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Barred owl. Killed by tangled fishing line. Horribly sad.
"In the end we will conserve only what we love;
we will love only what we understand;
and we will understand only what we are taught.." - Baba Daoum
Bluff Pond in the deep bottomland swamp of the lower Savannah River, Webb WMA Garnett, SC. Memorial Day, 2006
In November 2013 the first survey after more than 30 years was executed by the R/V Dr. Fridtjof Nansen.
Myanmar is probably among the countries in Southeast Asia with the most intact marine environment, but our findings in 2013 indicate that fish stocks have been reduced and fish communities changed structure since the surveys in 1980. This has serious consequences for the availability of fish for food, jobs and income for coastal population in Myanmar.
Based on the findings the Department of Fisheries in Myanmar asked FAO and CDCF to conduct a follow-up study to confirm the results and also to identify any seasonality in the ecosystem. This survey will be conducted from April 28 to June 2 this year. We will repeat the survey made in 2013 and try to verify results. In addition, we will map the biodiversity and the marine environment. Among the participants there is Merete Kvalsund that will provide a glimpse of work and life on board. The work is part of the EAF-Nansen Project.
Photo credits IMR, Bergen, Norway
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The municipality of Mongiuffi Melia (ME), not far from Taormina, is made up of two villages, Mongiuffi and Melia, separated by a valley, a bridge joins them, they climb up the opposite ridge of two mountains, looking at each other; in this municipality (defined as a "scattered municipality" for not having a single inhabited center), there are two patron saints, San Sebastian for Melia (his float was built with the money collected by Sicilian soldiers sent to the front, to fight in Greece during the Second World War, hoping in this way to receive His intercession to save their lives), and San Leonard di Noblac (or Abbot) for Mongiuffi; but in this municipality there is also the cult of the "Virgin Mary of the Chain", whose sanctuary attracts pilgrims from everywhere. I have made this description to introduce a singular coincidence that not everyone is aware of, and to do this it is necessary to describe the figure of Saint Leonard (a kind of Saint Francis), and that of the Virgin Mary of the Chain, trying to be concise. Saint Leonard was born in Orléans around 496 (and died in Noblac, on November 6 – the feast day – of 545 or 559), and for most of his life (very interesting) he lived as a hermit; one episode of his life in particular I would like to recall, he received from Clovis, king of the Franks, the privilege of being able to free those prisoners, who he believed had been unjustly imprisoned, so from that moment on, he incessantly committed himself to giving freedom to all those prisoners who were reduced to visibly critical conditions. Let us leave this Saint for a moment, the cult of the “Virgin Mary of the Chain”, this name given to the Blessed Virgin, derives from a prodigious event that occurred in Palermo in 1392, known as the “miracle of the chains”. In short, in August 1392 in Palermo, three men for a glaring miscarriage of justice, were sentenced to death by hanging, shortly before going up to the gallows a violent storm broke out, which forced the three unfortunates and the gendarmes to take refuge in the nearby church of Saint Mary of the Port, close to the sea, also called "Churc of the Chain" due to the presence of a chain that, when positioned, prevented the Saracen pirate ships from accessing the inside of the port; in this holy place, the three condemned, were tied with double chains, in the meantime the door of the church was barred, in fact the storm did not seem to stop and in addition night had come, clearly the execution was now postponed to the next day. The three desperate men, in chains, under the gaze of the gendarmes, approached the painting of the Madonna in tears, imploring her to intercede for them, a voice was heard coming from the painting, which reassured them of their new freedom, this while the chains broke, and the door of the little church was thrown open. From then on, the cult of the Virgin Mary of the Chain spread from Palermo throughout Sicily, and even beyond. Now let's get to the coincidences I mentioned before, both Saint Leonard and the Virgin Mary of the Chain (and also Her Child that She holds in Her arms) carry a long chain in their hands, in fact both the Saint and the Blessed Virgin have given freedom to prisoners, furthermore to access Mongiuffi Melia, coming from Letojanni, you have to pass through a tunnel, called "Gallery of Postoleone" dug in the rock in 1916, with bare hands or with pickaxe blows, as explosives could not be used, by 300 Austrian prisoners, during the First World War (and also on this occasion, in Mongiuffi Melia, there are prisoners forced to do forced labor). Finally, a curiosity, very often from the cult of the Virgin Mary of the Chain, comes a singular name, very common in these parts, both in the masculine with the name of "Cateno" and in the feminine "Catena" (to quote a well-known character, the writer Catena Fiorello). Furthermore, if it rains, whatever the religious procession-feast, with the float carried on the shoulders, the float with the saint does not come out, but if the rain arrives during the event, then the event becomes a source of strong psycho-physical stress for the devotee-bearers (not for the devotee-pullers or devotee-pushers...), as the ground made slippery by the rain (or perhaps, worse, by the presence of mud mixed with water) makes the route risky due to the possibility that one, or more, bearers, could slip, with the possible overturning of the float, and easily imaginable consequences.
The photographic story that I present here was created by assembling photographs taken on November 6, 2022, November 6 and 10 of this year 2024; the heart of the celebration-procession is when the priest hangs a large “cuddurra” (donut) on the hand of Sint Leonard, on that occasion small “cuddure” (donuts) are offered to the population (prepared by hand in the days preceding the procession); there are girls wearing a typical monk's habit-like dress, adorning their head with a veil, they belong to the congregation of the "daughters of Mary" (third order Carmelite); at the end of the procession, with the float that has returned to the church, we witness a rite that has the "affective" purpose of keeping it alive, it is done so as not to lose its memory, even if it has not lost its original meaning, what remains is now only a symbolic fact, it is the ritual of "weighing" (in some centers of Sicily, it has maintained its original meaning) a wooden board is placed "in balance" on one of the two beams that are used to carry the float with the Saint on the shoulders, at the two ends a child is placed on one side, and on the other side a sack with grain, filled until the weight of the grain reaches the weight of the child, and that grain will be given as a gift to the Saint, in reality the symbolic aspect of the procedure remains, and the donation is still made to the Saint, but in paper money.
Postscript: Our Lady of the Chain and Saint Leonard freed from chains, these as such, are not only physical, there are also psychic ones, and perhaps they are the worst….
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Il comune di Mongiuffi Melia (ME), non molto distante da Taormina, è formato da due borghi, Mongiuffi e Melia, separati da una vallata, un ponte li congiunge, essi si inerpicano sul crinale opposto di due monti, guardandosi l’un l’altro; in questo comune (definito “comune sparso” per non avere un centro abitato unico), si hanno due santi patroni, San Sebastiano per Melia (la sua vara fu costruita con i soldi racimolati dai soldati Siciliani mandati al fronte, a combattere in Grecia durante la seconda guerra mondiale, sperando così facendo di ricevere la Sua intercessione per avere salva la vita), e San Leonardo di Noblac (o Abate) per Mongiuffi; ma in questo comune vi è anche il culto per la “Madonna della Catena”, il cui santuario attira pellegrini da ogni dove. Ho fatto questa descrizione, per introdurre una singolare coincidenza della quale non tutti sono a conoscenza, e per far questo è necessario descrivere la figura di San Leonardo (una specie di San Francesco), e quella della Madonna della Catena, cercando di essere sintetico. San Leonardo nasce ad Orléans nel 496 circa (e morto a Noblac, il 6 novembre – giorno della festa – del 545 o 559), per gran parte della sua vita (interessantissima) visse da eremita; un episodio della sua vita in particolare desidero ricordare, egli riceve da Clodoveo, re dei Franchi, il privilegio di poter rendere liberi quei prigionieri, che egli riteneva fossero stati incarcerati ingiustamente, egli così, da quel momento, si impegna incessantemente a dare la libertà a tutti quei prigionieri che erano ridotti in condizioni visibilmente critiche. Lasciamo per un attimo questo Santo, il culto della “Madonna della Catena”, questo nome dato alla Beata Vergine, deriva da un evento prodigioso avvenuto a Palermo nel 1392, conosciuto come “miracolo delle catene”. In breve, nell’agosto del 1392 a Palermo, tre uomini per un eclatante errore giudiziario, furono condannati a morte per impiccagione, poco prima di salire sul patibolo si scatenò un violento temporale, che costrinse i tre malcapitati ed i gendarmi a riparare nella vicina chiesa di S. Maria del Porto, a ridosso del mare, detta anche “Chiesa della Catena” per la presenza di una catena che, quando posizionata, impediva alle navi pirata Saracene di accedere all’interno del porto; in questo luogo santo, i tre condannati, furono legati con doppie catene, nel mentre la porta della chiesa veniva sbarrata, infatti il temporale non accennava a smettere ed in più era subentrata la notte, chiaramente l’esecuzione era oramai rimandata al giorno dopo. I tre disperati, in catene, sotto lo sguardo dei gendarmi, si avvicinarono in lacrime al quadro della Madonna implorandola di intercedere per loro, dal quadro si udì provenire una voce, che li rassicurava sulla sopraggiunta libertà, questo mentre le catene si spezzavano, e la porta della chiesetta si spalancava. Da allora il culto per la Madonna della Catena si diffuse da Palermo in tutta la Sicilia, ed anche oltre. Veniamo adesso alle coincidenze di cui accennavo prima, sia San Leonardo che la Madonna della Catena (ed anche il suo Bimbo che regge in braccio) recano in mano una lunga catena, infatti sia San Leonardo che la Beata Vergine hanno dato la liberà a dei prigionieri, inoltre per accedere a Mongiuffi Melia, provenendo da Letojanni, si deve passare necessariamente da una galleria, chiamata “Galleria di Postoleone” scavata nel 1916 nella roccia, a mani nude o con colpi di piccone, in quanto non si poteva usare l’esplosivo, da parte di 300 prigionieri austriaci, durante la prima guerra mondiale (ed anche in questa occasione, a Mongiuffi Melia, si ha la presenza di prigionieri costretti ai lavori forzati). Infine una curiosità, molto spesso dal culto della Madonna della Catena, proviene un singolare nome, molto comune da queste parti, sia al maschile col nome di “Cateno” che al femminile, “Catena” (per citare un personaggio noto, la scrittrice Catena Fiorello). Inoltre, se piove, qualsiasi sia la processione-festa religiosa, con la vara portata in spalla, la vara col santo non esce, se invece la pioggia arriva durante la manifestazione, allora l’evento acquista per i devoti-portatori (non per i devoti-tiratori o devoti-spingitori…) un motivo di forte stress psico-fisico, in quanto il terreno reso scivoloso dalla pioggia (o magari, peggio, dalla presenza di fango misto ad acqua) rende rischioso il percorso per la possibilità che uno, o più portatori, possano scivolare, con il possibile ribaltamento della vara, e conseguenze facilmente immaginabili.
Il racconto fotografico che qui presento, è stato realizzato assemblando fotografie fatte il 6 novembre del 2022, il 6 ed il 10 novembre di quest’anno 2024; il fulcro della festa-processione è quando il sacerdote appende una grande cuddurra (ciambella) sulla mano di San Leonardo, in quella occasione piccole cuddure vengono offerte alla popolazione (preparate ed intrecciate a mano nei giorni precedenti la processione); sono presenti delle ragazze che indossano un tipico vestito “tipo saio di monaco”, adornando il capo con un velo, appartengono alla congregazione delle “figlie di Maria” (terz’ordine carmelitano); alla fine della processione, con la vara che ha fatto rientro in chiesa, si assiste ad un rito che ha lo scopo “affettivo” di tenerlo in vita, viene fatto per non disperderne la memoria, pur non avendo perso il suo significato originario, quel che resta è oramai solamente un fatto simbolico, è il rito della “pesatura” (in alcuni centri della Sicilia, esso ha mantenuto il suo significato originario) un asse di legno viene messo “in equilibrio” su di una delle due travi che servono a portare in spalla la vara col Santo, alle due estremità si pongono da un lato un bimbo/a, e dall’altro lato un sacco con del grano, riempito fino a quando il peso del grano raggiungerà il peso del bimbo/a, e quel grano verrà dato in dono al Santo, in realtà resta l’aspetto simbolico della procedura, la donazione viene ugualmente fatta al Santo, ma in cartamoneta.
P.S. La Madonna della Catena e San Leonardo liberavano dalle catene, queste in quanto tali, non sono solo fisiche, ci sono anche quelle psichiche, e forse sono le peggiori….
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Mingle Media TV and our Red Carpet Report team with host, Stephanie Piche were at the 5th Annual TorC Film Fiesta.
This year’s TorC Film Fiesta was held from October 22-24, 2021 in Truth or Consequences New Mexico and screened winning feature and short films from the Santa Fe Film Festival and some local films in addition to “Walking with Herb’ a truly New Mexican film from the author of the book to the filmmaker.
The festival also had Anthony Michael Hall, who is a star in the new “Halloween Kills” movie along with a rich history of film and TV work. Three of the films that AMH made with John Hughes, “Weird Science,” “16 Candles,” and “The Breakfast Club” were screened on the opening night of the festival with AMH available for photos, signed merch and a Q&A held after the final film was shown to a grateful audience of fans.
Screenings of films "Walking with Herb," "The Kennedy incident," "Earl biss Doc," Steven Maes "Caffeine & gasoline," Jerry Angelo "Artik," Hafid abdelmoula "Broken GAite," Ruben Pla "The Horror Crowd," Jordyn Aquino "Can't have it both ways," Jordan Livingston "DeLorean: Living the dream," Jeanette Dilone "Rizo," & Two 'Best Of' Shorts screenings
In addition to the screenings, the El Cortex Theatre, was enjoying a grand re-opening after being shuttered for years and the town was thrilled to see the progress of the updates being done for this event.
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Filmmakers were also honored with a filmmaker brunch, a panel by esteemed entertainment lawyer, Harris Tulchan, at Ingo’s Cafe, after parties at the Point Blanc Winery and Glam Camp which also had a fire dancer perform in addition to everyone letting loose and singing Karaoke songs throughout the night.
There was a filmmakers brunch at the Center Gallery and a filmmakers lounge with specialty cocktails during the festival.
In addition to honoring filmmakers, it was a joy to hear that they were excited to see their films on the big screen.
For video interviews and other Red Carpet Report coverage, please visit www.rcrnewsmedia.com and follow us on Twitter and Facebook at:
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That’s what it’s about, making stories come alive and enjoying them in the dark with strangers…
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Berlin boasts two zoological gardens, a consequence of decades of political and administrative division of the city. The older one, called Zoo Berlin, founded in 1844, is situated in what is now called the "City West". It is the most species-rich zoo worldwide. The other one, called Tierpark Berlin ("Animal Park"), was established on the long abandoned premises of Friedrichsfelde Manor Park in the eastern borough of Lichtenberg, in 1954. Covering 160 ha, it is the largest landcape zoo in Europe.
Auf einer Fläche von 60.000 m² hat nun die einzigartige Tierwelt des Himalaya Einzug gehalten. Dabei begegnen den Bergsteiger*innen nicht nur bekannte Gebirgsbewohner wie Rote Pandas, Schneeleoparden und Bartgeier, sondern auch weniger bekannte Arten wie Goldtakin, Goral, Manul und Satyrtragopan. Nach einer Bauzeit von gut einem Jahr verwandelte sich der 60 Meter hohe Trümmerberg in eine asiatische Gebirgslandschaft mit zahlreichen neuen Aussichtpunkten. Rund 100 Individuen aus 22 verschiedenen – größtenteils in der Natur bedrohten - Tierarten haben in Berlins Hochgebirge ihr neues Zuhause gefunden. (Tierpark Berlin)
Auf einer Fläche von 60.000 m² hat nun die einzigartige Tierwelt des Himalaya Einzug gehalten. Dabei begegnen den Bergsteiger*innen nicht nur bekannte Gebirgsbewohner wie Rote Pandas, Schneeleoparden und Bartgeier, sondern auch weniger bekannte Arten wie Goldtakin, Goral, Manul und Satyrtragopan. Nach einer Bauzeit von gut einem Jahr verwandelte sich der 60 Meter hohe Trümmerberg in eine asiatische Gebirgslandschaft mit zahlreichen neuen Aussichtpunkten. Rund 100 Individuen aus 22 verschiedenen – größtenteils in der Natur bedrohten - Tierarten haben in Berlins Hochgebirge ihr neues Zuhause gefunden. (Quelle: Tierpark Berlin)
The unique animal world of the Himalayas has now found its way into an area of 60,000 m². Climbers will not only encounter well-known mountain dwellers such as red pandas, snow leopards and bearded vultures, but also lesser-known species such as takin, goral, Pallas'scat and satyr tragopan. After a construction period of just over a year, the 60-metre-high mountain of rubble was transformed into an Asian mountain landscape with numerous new vantage points. Around 100 individuals from 22 different animal species - most of them endangered in the wild - have found their new home in Berlin's high mountains. (Source: Tierpark Berlin)
A series of three multilayer plywood artworks, 120x72cm. All the details were laser cut, spray painted and assembled by hand. Available at Lollipop Gallery, London.
The most common issue expressed by the people of Holywell on Monday was the divide between north and south Wales. Most visitors on board felt that north Wales was generally forgotten by the Assembly and that Holywell in particular was suffering as a consequence. One local business owner had been in touch with his Assembly Members and proposed ideas on how best to boost the local economy. A number of people came in to discuss the result of the referendum and after talking to the staff on the bus, they walked away with a copy of the Assembly publication: ‘Further powers: the referendum result explained’. Some visitors were keen to know how Wales would be able to make laws from now on and were interested in electing the right people to do so in the Assembly election on 5 May. Pupils from Holywell High popped in during their lunch break and one visitor, aged 10, came in wanting information about the Assembly to share with his classmates.
Pryder pennaf pobl Treffynnon ddechrau’r wythnos oedd y rhaniad rhwng de a gogledd Cymru. Daeth nifer ar y bws i ddweud eu bod yn teimlo bod y Cynulliad yn tueddu i anghofio am bobl y gogledd a bod llefydd fel Treffynnon yn dioddef o ganlyniad. Soniodd un dyn busnes lleol ei fod eisoes wedi cysylltu â’i Aelodau Cynulliad gydag awgrymiadau ynglyn â sut y gellir hybu economi canol tref Treffynnon. Y refferendwm oedd un o’r prif bynciau a drafodwyd gyda sawl ymwelydd yn dymuno gwybodaeth bellach am ganlyniad ‘ie’ ac yn ddiolchgar o dderbyn taflen o’r enw ‘Pwerau pellach: egluro canlyniad y refferendwm’. Roedd llawer eisiau gwybod sut y byddai’r Cynulliad yn pasio deddfau o hyn ymlaen ac roeddent yn credu’n gryf y dylid ethol y bobl iawn i wneud y gwaith yn etholiad y Cynulliad ar 5 Mai. Daeth rhai o ddisgyblion Ysgol Uwchradd Treffynnon draw yn ystod eu hawr ginio, yn ogystal ag un bachgen, 10 mlwydd oed, oedd eisiau gwybodaeth am y Cynulliad i rannu gyda’i gyd-ddisgyblion y diwrnod canlynol.
2022 (71st ) Truth or Consequences ( T or C ) Fiesta T OR C is the county seat of Sierra County NM .
Such experiences - and expectations of persuading the worldis billion smokers' rest to stub out toxin and their tar - loaded cigarettes, because they do, cutting a brochure of persistent illness hazards - are tantalising for health specialists.Paramose, just how long did you have nose stuff &
John Glenn Printz
"BARNEY OLDFIELD (1878-1946). On 4 Sept. 1918 Barney Oldfield was suspended by the AAA for the last and final time. On this occasion the suspension would not have any real consequences as Barney was retiring at the end of year. Oldfield had been the most famous and active U.S. automobile "Speed King" from 1903 to 1918, but his vast fame greatly outdid his actual accomplishments and achievements. During the period 1902 to 1907 Barney did not compete in any major races, i.e., Oldfield had no Gordon Bennett, Vanderbilt Cup, or French Grand Prix starts. Barney's 1902-1907 exploits were all wholely minor league stuff (mostly very short sprints) and were highly insignificant even in the U.S. itself. And much of Oldfield's doings were fakeroo, staged, and pre-arranged, but it was a living and made him famous. It was an activity then known as barnstorming or hippodroming and had elements of the fake circus sideshow. In fact, Barney's first major participation, in an important contest, occurred at Briarcliff, NY on 24 April 1908.
Beginning with 1909 Oldfield entered into select "big-time" AAA contests. And during 1916-1918 Barney was part of the AAA's premier racing circuit. In July 1915 Oldfield was given, by Dave Joyce, a Chicago sportman, a Type S 1914 Grand Prix Delage and Barney ran this car from August 1915 to May 1917. Later, in May 1917, the original Delage engine was replaced by a 289 cu. in. Miller 4. In this guise Cliff Durant finished 3rd with it at Chicago in the 250 miler staged on 16 June 1917. (Source for the Delage then being Miller powered, OAKLAND TRIBUNE 1 July 1917, page 36.) And later on 3 Sept. 1917, Frank Elliott won the 112.5 mile contest at Uniontown in this same Miller/Delage hybrid. This was the first Miller powered vehicle to win a major U.S. race.
In mid-1917 Oldfield purchased the first complete racing car, i.e. the Golden Submarine, constructed by Harry A. Miller. It was uniquely equipped with an all enclosed body. The car made its first appearance at Chicago on 16 June 1917, but didn't fare well in the more important 1917 AAA contests. On 15 Aug. 1917 Oldfield crashed the "Sub" at Springfield, IL The car overturned and burst into flame. Barney escaped, but once having been partly trapped inside, Barney no longer looked upon the fully enclosed bodywork with the same past enthusiasm. For the 1918 season this Miller had its odd egg shaped enclosed body rudely cut off and now was just another race car.
With the ex-Sub now defrocked and/or stripped of most of its former outer vestments, it and Oldfield did rather well in 1918. In the three 1918 "handicap" 100 milers, they placed 3rd at Sheepshead Bay (June 1), 5th at Chicago (June 22), and 4th at Cincinnati (July 4). In addition, they finished 6th at the 112.5 mile Uniontown contest held on July 18. After 1918 Barney quit driving but he continued to enter his 1917 ex-Sub Miller in AAA races during both 1919 and 1920, it now being piloted at first by Roscoe Sarles and later Waldo Stein."
St Thomas, Bradwell-on-Sea, Essex
Bradwell is, of course, best known for the rugged, isolated chapel of St Peter-on-the-Wall, set hauntingly out on the end of the peninsula looking out into the Blackwater and the grey North Sea beyond. It was established by St Cedd before the end of the 7th Century and is considered by many to be England's oldest church. But up in the centre of the village is the parish church, a much politer proposition. The setting beside the pub and the school is delightful, and with the mounting block at the gate and the parish lock-up in the churchyard it is as if it were a model English village church in an open-air museum.
The 18th Century red brick tower and the scattered brick and clunch walls of the nave and chancel give it very much an East Anglian feel, as does the pretty 14th Century wooden south porch which was actually transported here from St Mary Magdalene, Shopland, when that was demolished in the 1950s. The arches have recently been glazed and the entrance filled with beautiful glass doors engraved with images of St Thomas and St Cedd, allowing the inner doors to be left open.
The nave is actually contemporary with the tower, a rebuilding after dereliction but still in a wholly 14th Century style. You step inside to an interior which is crisp and neat, the result of the early 21st Century reordering and restoration which also glazed the porch. This rebuilt the west gallery and moved it further east, helping dispel the gloom induced by Frederick Chancellor's restoration of the 1870s. Now, the church is full of light, perfectly fitting for 21st Century Anglican spirituality.
There is some decent late 19th and early 20th Century glass, but the real feature of interest here is the late Norman font which is unlike anything I've ever seen before - four big ugly grinning heads peep out from underneath the bowl as if supporting it. People cleaning the church were very polite and welcoming, even offering me a cup of tea, but it was time to head as far east as it is possible to go and revisit St Peter-on-the-Wall.
Results are what you expect. Consequences are what you get. -- an American proverb
No matter how bad, it's always better when someone has plowed the road for you. A cold December morning in Northern California.
When contacting us regarding this print, please refer to image file NCal_0712k_061. Fine Art Prints are available: 24
TEDxAmsterdam Connected Consequences
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Styling: Ellen Hoste and HEYHEYHEY
Image editing: HEYHEYHEY and Jurgen van Zachten
ALL DRESSED UP — Elsa celebrates Anna's birthday by throwing a party full of surprises and presents, including summer dresses, until Elsa's icy powers have a few unintended consequences. The all-new Walt Disney Animation Studios short "Frozen Fever" opens in front of "Cinderella" on March 13, 2015. ©2015 Disney. All Rights Reserved.
The 2030 Agenda for Sustainable Development and its 17 Sustainable Development Goals (SDGs) underscore the need to address broad inequalities in their quest to ‘leave no-one behind.’ Income Inequality Trends in sub-Saharan Africa: Divergence, Determinants, and Consequences is a groundbreaking UNDP study that provides policy guidance to reduce income inequality in sub-Saharan Africa. UNDP Regional Director for Africa, President of Burkina Faso, President of Guinea and AU Chairperson, Prime Minister of Mauritius. Photo: UNDP
4th Federal Interagency Conference on TBI.
Alvaro Pascual-Leone, MD, PhD
Longterm neurological consequences of mild traumatic brain injury and repeated traumatic brain insults, including chronic traumatic encephalopathy (CTE), pose an understandable grave public concern. However, there remains a paucity of knowledge regarding mechanisms of injury linking brain trauma with longterm neurological consequences. In addition, we do not have a way to identify individuals at risk, diagnose the process early, treat the condition, and ultimately prevent it. To fill these knowledge gaps, an integrated approach with parallel animal and human studies to test a comprehensive hypothesis about longterm consequences of traumatic brain insults is needed. I will present such a hypothesis and outline the translatable biomarkers, diagnostic and prognostic indicators of disease progression, and also potential novel therapeutic interventions that might prevent longterm neurological consequences of concussions, repeated traumatic brain insults, and CTE.
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Use of the term "unintended consequences" in English-language newspapers and magazines, 1990-2010 (source: Lexis-Nexis).