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Blog link: www.itsdogtrainingtime.com/learn-to-communicate-with-your...
Similar to humans, dogs have an instinctive need to communicate. It is a basic way to convey emotions, express feelings, make requests or simply say something. While a dog’s language is unintelligible to most people, it is a language, nonetheless. Moreover, communication is more than just verbal. What is “body language?” It is a way to express emotions or feelings through gestures or movements that others can understand or easily interpret.
so this image means nothing to you. Yet it means everything to me. You see, my nonverbal daughter described the world she sees using the gel stickies. For the 1st time. The nifty fifty does not compress the scene, unfortunately, so let me describe. The shape of bridge (tiny little thing on the left) is replicated using dark gels. Then the waves are replicated with light dots and beneath are dots for ships that keep passing. (The image I'm seeing on flickr differs from my file in a sense of oversharpnes/overstructure; sorry, no time to deal with this).
I have the coolest Candlestick Phone .... more to come. I love how this turned out!!
I will communicate with you later in the day .... I'm done for now.
Have an awesome weekend!!
PS ... I think I just decided to use this in next year's calendar ... ya think??
View inside a Rabari house in Bhujodi village.
The region of Gujarat has played host to many a tribal culture and nourished them from the very earliest periods of history. One such tribe here, the Rabaris, still pursue a pastoral lifestyle—much in the same way as they did ages ago.
The Rabaris are a semi-nomadic tribe—pursuing a pre-agrarian, pastoral lifestyle—found mainly in the Kutch and Saurashtra regions of Gujarat. Though living today in permanent settlements, they are believed to have originally migrated from Baluchistan more than a millennium ago.
But over these thousand and more years, the Rabaris have undergone many changes and have been widely influenced by the local cultures with which they came in contact. Not only are they divided into distinct clans, they also prefer to trace their origin to Hindu Gods and even the Rajputs.
Without delving into the garbled clues provided by folk lore about their origin, a closer look at the Rabari today leads one into his quaint, colourful and rugged lifestyle.
By no means are the Rabaris an isolated people. The men are on the move—almost 10 out of the 12 months—in search of grazing pastures for their livestock; while the women and children remain in their villages. These villages are normally small, devoid of more than superficial amenities and, almost always, set in bleak, barren suroundings.
In a typical village, their rectangular houses, called vandhas, are built in rows. The white-washed mud walls and tiled roofs may have an appearance of starkness when viewed from outside. But within each house, the Rabari’s fondness for patterns is easily visible from the many geometric patterns that adorn its interiors. The tiny mirrors embedded into these mud-plaster patterns only enhance their beauty as they catch the faint glimmer of light streaming in from a small window or a low doorway. A home usually consists of two rooms, and an extended enclosure in the verandah which forms the kitchen.
The room at the back is normally used as a storehouse—a virtual treasure house of embroidered clothes and quilts kept in carved wooden pataras (chests); and the kothis and kothlas (granaries) made of mud and cowdung. The other room is mainly a living room decorated with embroidered torans or decorated doorways, while the doors are covered with brass foil etched in a myriad patterns. Often, the only piece of furniture that one might find is a carved, wooden cradle.
The community’s main stay is milk and milk produce from their livestock in order to purchase commodities that they trade in various forms at the local village or town markets.
Much of the handiwork seen in their decorated homes is that of their women. In fact, Rabari women are famous for their embroidery work, called bharat kaam, from which they make numerous traditional garments and furnishings. The kediyun, a gathered jacket with an embroidered smock, worn by young Rabari men and children, skirts and blouses for the women and girls—are al dexterously embroidered. Interestingly, the Rabari girl, completes over the years, her entire dowry which includes clothes as well as beautiful quilts or derkee.
Kokulashtami, after the rains, is marriage time. The men are back from their wanderings for this al important occasion. All marriages take place on this one day. Since child marriage is still very much in vogue within this tribe, outsiders are distrusted. Again, the Rabari marries only within the tribe and often into families which are closely located. Marrying outside the fold leads to social castigation and is very rare. While Rabari couples are probably the most exotically dressed, the marriage is a simple ritual performed by a Brahmin priest.
Rabaris, by and large, and ardent followers and worshippers of the Mother Goddess. Each clan has its own tribal goddess as the patron deity, though their homes often have pictures of other gods and goddesses as well. Strong tendencies of deifying and invoking the dead are still prevalent—a pointer to the community’s old world origin.
Another old world custom that has persisted is the custom of tattooing and there is a marked similarity In the motifs used in their embroideries and tattoos.
As an outsider it is difficult to communicate with these people since they speak a dialect which is a mixture of Marwari and Gujarati. But once they understand the visitor’s innocent curiosity, they exude the warmth and friendship that has always been a part of their make-up.
This is in response to iJustine's show-off. But I have the added benefit of being able to say that my iPhone's name *is* Communicator.
KPN-building in Rotterdam (Kop van Zuid) - my former employer.
Too bad this picture isn't completely symmetric.
Starting in the very first issue, the Gold Key artists confused communicators with tricorders. You can't really blame them I guess, the tricorder was a more realistically large piece of equipment (a handheld phone was nearly unimaginable in 1968!). Plus it had that screen for video communication.
Nenets Autonomous Okrug is an administrative region in Arctic Northwest Russia, covering some 176000 sq km of tundra and marshland. The capital city of the region is Narian-Mar. Off the coast are parts of the Arctic ocean know as Barents and Kara seas, and the long island in the north west is Novaya Zemlya.
For any form of publication, please include the link to this page:
This photo has been graciously provided to be used in the GRID-Arendal resources library by: Hugo Ahlenius
#MTron Comm. Bracelet
(Scroll through for Video and features)
The new #LEGO #DOTS are #AMAZING & with so much more #durability and #clutchpower than I imagined (but certainly hoped for!)
Thank you @BrickmasterAmy and the @LEGO team for designing a cool new #WearableLEGO line, I am so excited to build more #MOCs with these sweet bracelets!
Special thanks to my daughter for helping me with the photos and video!!! She loves the DOTS, too and we have been using them as communicators and wearing them all day!
Soundtrack // Bande-son: SIMPLE MINDS ("Real To Real Cacophony"): www.youtube.com/watch?v=ACV2n3lJxFs&t=8s
"Real To Real Cacophony... Transmission For You And Me... SATELLITES COMMUNICATE... Pick Up Signal... Then Translate..."
This very accurate replica of the Communicator prop from Star Trek also works as a bluetooth handset for your phone!
The ‘newspaper stand’ is soon becoming a forgotten way to communicate with the public. With more online news subscriptions being made, newspaper companies are leaving these structures abandoned. I want to use this endangered specie as a new way to communicate with the public once more. This is achieved using the concept of ‘site specific’ in the real world as well as the online world, and also by introducing a different concept of ‘time specific’. This technique helps to create a story on the street as well as the webpage in which the images are added to. Each newspaper stand represents a single page in the story “The Story of How Things Came to Bee”. Once the newspaper stand is placed back in the location from which it was originally borrowed from, a picture is taken at the exact time in which the story takes place. By adding the images to the webpage it allows for a narrative to bee created by using ‘notes’ (these are viewed by scrolling over the image) which can not bee seen on the street. Lastly, a map showing the locations of the newspaper stand is sited as well, allowing the online viewer to travel to each location and view these scenes in real life.
"Telephone companies have been abandoning their public telephone booths by taking out the phones and leaving the structures beehind. (Probably due to the rise in cell phone users.) I want to reuse these structures as a way of communication with the public once more by replacing that empty space with paper-mache beehives. To me, this symbolizes the irony beehind the question, 'where have so many of the bees gone' and the theory that cell phone signals have been misguiding their normal patterns of migration"
Commander Matthew Mitchell, Commanding Officer of HMCS FREDERICTON, communicates with the Operations Room Officer ahead of a gunnery exercise as part of the Spanish Navy Exercise FLOTEX-23 on 10 June 2023 while deployed on Operation REASSURANCE.
Please credit: Cpl Noé Marchon, Canadian Armed Forces Photo
Le capitaine de frégate Matthew Mitchell, commandant du NCSM FREDERICTON, communique avec l’officier de la salle des opérations avant un exercice de tir au canon dans le cadre de l’exercice FLOTEX-23 dirigé par la marine espagnole, le 10 juin 2023, au cours de l’opération REASSURANCE.
Photo : Cpl Noé Marchon, Forces armées canadiennes
Shanghai entrepreneur demonstrating their 2-way video conferencing + chat over current GPRS cell links…. making this “Berry-Pie” sweeter than my Blackberry….
I just realized that with the nested loops, I am in this photo in five different places.
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I made a poster out of this shot and have it hanging at work. It says, "Learn how to communicate". Communication is very important. Doing it correctly even more important. Animals use body language as well as vocal to communicate. In wildlife photography knowing what the animal you are working with is trying to tell you can be very important.
© Fernando Duarthe Fotografia – Todos os direitos reservados – 2010.
O uso comercial ou não de imagem sem prévia autorização do autor e sem dar a esse
o devido crédito constitui dano moral.
© Fernando Duarthe Fotografia - All rights reserved - 2010.
Commercial use or not image without permission of the author and not give that
due credit is morale damage.
E muito bem ! Mas logo na Web, terra de ninguém, onde cada um fala o que quer, uma coisa é certa:
"quem fala o que quer, ouve o que não quer"
Local: Pico do Jaraguá -SP