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From June 1993: while going through hours of recorded rail radio traffic, I found this exchange between the CSX SM Dispatcher who was controlling the former B&O in the Middletown Ohio area. This dispatcher had a reputation for no nonsense. D744 (a symbol today used for a Lima south local) apparently didn't have a working engine radio and had to have another train relay all of the messages.
Bit worrying this- looks like the dewdrops are communicating with each other :)
Suspect this was frozen with some spiders web between the grass blades
somewhere, sometime
all things will be fine
and it never seems to stop
wonder if i've met my wife
this mortal soil around me
mortal feeling I have found
surrounded by your glory
hold me now so that I never drown.
The word Allah
The Semitic language which is spoken in the celestial spheres, is the language in which the angels and God address each other. Adam Safi-Allah spoke the same language in paradise. Adam and eve then came into the world and settled in Arabia. Their children also spoke the same language. Then as a result of the descendants of Adam spreading in the world, this language passed from Arabic, Persian, Latin and into English and God was then known by different names in the different languages. As Adam lived in Arabia, there are many words of the Semitic language which are still found in the Arabic language. God addressed the Prophets, Adam as Adam Safi-Allah, Noah as Nuh Nabi-Allah, Abraham as Ibraheem Khalil-Allah, Moses as Musa Kalim-Allah, Jesus as I’sa Ruh-Allah and Mohammed Rasul-Allah. All these titles, in the Semitic language were written on the Tablet before the arrival of the Prophets. This is why the Prophet Mohammed said: “I was a Prophet even before I came in to this world.”
Many people believe that the word Allah is a name given by Muslims, this is not so.
The Prophet Mohammed’s fathers name was Abd-Allah, at a time when Islam did not exist. Prior to the advent of Islam the Name Allah was announced with the title of every Prophet. When the souls were created, the first Name on their tongue was Allah and when the soul entered the body of Adam, it said, Ya-Allah, and only then it entered the body. Many religions understand this enigma and chant the Name Allah and many others because of doubt are deprived of the Name.
Any name which is used to point towards God is worthy of respect.
In other words, which points towards God. The mystical effect of the Name of God has been diversified due to the different names. Every letter of the alphabet has a separate numeric value. This is also a celestial knowledge. All the numeric values are connected with all of the human race. Occasionally the numeric values do not agree with the astronomical calculations as a result of which people become afflicted. Many people go to astrologers and experts of this knowledge and have charts prepared based on the stars. They name their children on this basis.
Just as the letters (a, b, j, d,) (1, 2, 3, 4) when added have the numerical value of ten. Similarly every name has a separate numeric value. As God has been given so many different names, this has caused a conflict between the numeric value of the different names. If all the people called upon God by the same name, then despite the fact that they would all have separate religions, they would all be united inwardly. They too, like Nanak Sahib and Baba Farid would then say:
“All the souls have been created by the light of God, even though their environment and communities are separate.”
The angels that are assigned tasks in the world are also taught the languages of the people of the world.
It is important for the people of every Prophet that they recite, chant and affirm the Title of their Prophet which was granted by God to the Prophet at his time, for the recognition, spiritual grace and purification of his people. The recital and affirmation should be in the same method and in the language of their Prophet.
The entry of any individual into any religion is subject to the condition that the individual accepts and affirms the Title of the Prophet of that religion. Just as the affirmation and the verbal vows are a condition of any marriage.
Entry into the heavens has been made subject to the acceptance and affirmation of the Titles of the Prophets. In the western world many Muslims and Christians have no knowledge of their Prophet’s Title furthermore many do not even know their Prophets original name (in the original language of the Prophet.)
People who only verbalize the affirmation of their Prophet’s Title rely upon their good deeds. Those that reject and do not affirm their Prophet’s Title are refused entry to paradise. Those individuals in whose hearts the affirmation of their Prophet’s Title has descended (entered) they will enter paradise without any accountability.
The revealed celestial Scriptures, whichever language they are in so long as they are in the original form, are a means to finding God. Where the texts and the translations that have been adulterated, just as adulterated flour is harmful for the stomach, the adulterated books have become harmful and people of the same religion and the same of Prophet have divided into so many sects.
To be sure of the straight and guided path it is better that you are guided by the Light (of God) also.
The method of producing light.
In prehistoric times stones would be rubbed together to make fire. Whereas a spark can also be produced by rubbing two metals together. In a similar way electricity is made from water. Similarly by the friction of the blood inside the human body, in other words electric energy is produced by the vibrating heartbeat. In every human being there is present, approximately one and a half volts of electricity due to which the body is energetic. As the heartbeat slows in old age, this reduces the electricity in the body and this in turn also causes a reduction of the energy level in the body.
Firstly, the heartbeat has to be made vibrant and pronounced. Some do this by dancing, some by sports and exercise and some people try to do this by meditating and chanting the Name of God Allah.
When the heartbeat becomes vibrant and pronounced then by chanting the Name Allah try to synchronize it with every heartbeat. Alternatively try to synchronize Allah with one heartbeat and Hu with the other. Some time by placing your hand on the heart and when you feel your heartbeat, again try to synchronize the Name Allah by chanting it with the rythm of the heartbeat and imagine that the Name Allah is entering the heart.
The chanting of Allah Hu is better and more effective but if anyone has an objection, or a fear of chanting Hu, then instead of being deprived one should solely use the Name Allah, repetitively in the chanting. It is beneficial for people who chant and practice this discipline and who read mantras to physically remain as clean as possible as the:
“disrespectful are unfulfilled and the respectful are fulfilled.”
The first method for producing light.
Write Allah on a paper in black ink, and do this exercise for as long as you wish on a daily basis. Soon thereafter, the Word Allah will be transported from the paper and hover over the eyes. Then with one-pointed concentration, attempt to transport the word from the eyes to the heart.
The second method for producing light.
Write Allah on a zero watt bulb, in yellow. Whilst you are awake or just before sleep, concentrate and try to absorb it into the eyes. When it appears on the eyes then try to transport it to the heart.
The third method for producing light.
This method is for those people who have perfect spiritual guides and teachers and who due to their spiritual connection are spiritually assisted by them.
Sit alone and imagine that your index finger is a pen. Using your finger and with your concentration, attempt to write Allah on your heart. Call upon your spiritual teacher (spiritually), so that he too may, hold your finger, and write Allah on your heart. Continue to do this exercise everyday, until you see Allah written on your heart.
By the first and second method, the Name Allah becomes inscribed on the heart, just as it was written and seen by you but when it becomes synchronized with the heartbeat, then it slowly starts to shine. In the synchronized method, the assistance of the spiritual teacher is provided and for this reason it is seen shining and well written on the heart right from the beginning.
Many Prophets and Saints have come into the world, and just for the sake of testing this, if you feel it appropriate, concentrate or call upon all of them when you are practicing your meditation.
Whilst concentrating on any Prophet or Saint, during your meditating practice, if the rhythm of your heartbeat increases, in its vibration or you feel an improvement then this means that your destiny (spiritual fruits) lies with that Prophet or Saint.
Thereafter it is beneficial to concentrate on that same person whenever you practice your meditation as spiritual grace is transferred in this way, because every Saint is spiritually connected to a Prophet, even if that Prophet is not physically living.
The spiritual fruit (grace) of every illuminated person is in the hands of one Saint or another. It is essential that the Saint is living. Sometimes a very fortunate person is gifted with celestial spiritual grace by a perfect Saint who is not living, but this is very rare. However Saints not living in our human realm can provide worldly spiritual grace and assistance to people from their tombs. This is known as Owaisi spiritual grace.
The recipients of such spiritual grace often get entangled in their spiritual insights, visions and dreams because the spiritual guide providing the assistance is in the spiritual realm and so too is Satan and the recognition of the two becomes difficult.
Along with the spiritual grace it is important to have knowledge, for which a living Saint is more appropriate. If a person (Saint) possesses spiritual grace but is without knowledge, that person is known as a Majzoob (Godly but abstracted due to the complete absorption into the Essence of God and who is not in full control of his faculties).
A person (Saint) having spiritual grace and knowledge is known as a Mehboob (literally, loved one). Such people (Saints) as a result of their knowledge provide worldly spiritual assistance as well as spiritual grace and benefit. Whereas the Majzoobs are known to provide worldly spiritual assistance to people by their unusual but accepted practices of shouting obscenities and poking people with their wooden sticks.
If any (Prophet or Saint) appears but does not help or assist you then put Gohar Shahi to the test.
You may belong to any religion, there is no condition in this respect as long as the individual is not eternally ill-fated.
Many people have received the spiritual grace of Qalb meditation from the Moon. This is obtained when there is a full Moon from the East. Look at it with concentration and when you see the image of Gohar Shahi on it say Allah, Allah, Allah three times and you will be blessed with this spiritual grace. Thereafter without any fear or reservation practice the meditation as described.
Believe (the fact) that the image on the Moon has spoken to many people in many different languages. You can try looking and speaking to it also.
About Muraqba
(transcendental meditation)
(Literally. journey. Meditation in which the soul leaves the human body)
Many people without having acquired the illumination of the spiritual entities (‘Lata’if/Shaktian’) and without attaining spiritual strength and prowess try to engage in this meditation. They either fail to reach the meditative state or become the subject of Satanic interference. This type of meditation is for illuminated people, whose spiritual entity of the self has been purified and the Qalb has been cleansed. The practice or attempt at this type of meditation is foolish no matter what type of physical worship is used to achieve this. To collect and gather the strength of the soul and the spiritual entities and then to travel to a place is what is known as meditation.
Sainthood is the one fourtieth part of Prophecy.
Every dream, meditative journey, inspiration or revelation of a Prophet is accurate and authentic and does not need verification. Only fourty out of a hundred dreams, meditative journeys, inspirations and revelations of Saints are accurate the remaining sixty percent are inaccurate.
God cannot be understood without knowledge
The lowest type of meditative journey is started only after the illumination and awakening of the spiritual entity of the Qalb. This is impossible without first achieving the meditation of the Qalb (meditation with the vibrating heartbeat synchronized with the Name Allah). It takes one jerk or shake to bring the person out of this meditative state and back to consciousness. The faculty of the augury (foretelling the future by reading verses or looking into designated books) is also connected to the Qalb.
The next stage is the meditative journey of the soul. It takes three jerks or shakes to return a person back to normality from this meditative state.
The third stage of the meditative journey is done by the spiritual entity, Anna and the soul together. The soul travels along with the spiritual entity Anna, to the realm of souls just as the Archangel Gabriel accompanied the Prophet Mohammed to the realm of souls.
People who are in this meditative state are sometimes even taken to be buried in their graves and they are unaware of this happening to them. Such a meditative state and journey was taken by the “Companions of the Cave” as a result of which they remained asleep in the cave for more than three hundred years.
When this meditative state and journey was undertaken by the Sheikh, Abdul-Qadir al-Jilani, in the jungle, the occupants of the jungle would regard the Sheikh as dead and would take him to a grave for burial but the meditative journey would break just before the burial (the Sheikh would return to consciousness).
How to recognize a special inspiration and revelation from God.
When a person has awakened and illuminated the spiritual entities in the chest and is worthy of receiving the rays of the Grace of God, then at that point God communicates with that person. God is All-Powerful and can do as he pleases and thus communicate with the human being in any way fit, but he has made a special method for his recognition so that his friends can be saved from the deception of Satan.
Firstly, text in the Semitic language appears on the seekers heart and its translation is seen in the language of the seekers mother-tongue. The text is white and shiny and the eyes close automatically and look at the text (internally). The text then passes the Qalb and moves towards the spiritual entity Sirri as a result of which it shines even more. Then the text moves towards the spiritual entity, Akhfa and from here it shines more and then moves onto the tongue. The voice then spontaneously starts to repeat that text.
If this inspiration is from Satan then an illuminated heart will dull the text and if the text is strong and prominent then the spiritual entities Sirri or Akhfa destroy that text. Further if due to the weakness of the spiritual entities the text does arrive at the tongue, then the voice will prevent it from being spoken into words.
This type of inspiration is for special types of Saints, whereas in respect of ordinary Saints, God sends messages to them through the angels or other spiritual entities. When the Archangel Gabriel accompanies the special and inspired text, this is known as revelation which is confined to the Prophets.
For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags
#MTron Comm. Bracelet
(Scroll through for Video and features)
The new #LEGO #DOTS are #AMAZING & with so much more #durability and #clutchpower than I imagined (but certainly hoped for!)
Thank you @BrickmasterAmy and the @LEGO team for designing a cool new #WearableLEGO line, I am so excited to build more #MOCs with these sweet bracelets!
Special thanks to my daughter for helping me with the photos and video!!! She loves the DOTS, too and we have been using them as communicators and wearing them all day!
Three and a half year old female Giant Panda, Bao Bao, at the Smithsonian National Zoo, in Washington DC
My encounter with this young male is my most special underwater moment. I was after a true sperm whale headshot. The moment was perfect, the light was excellent and the whale swam straight at me at a very slow pace. Just before he turned ever so slightly to pass me by I snapped away and took this shot. As he passed me with only inches between us, I never felt smaller. He was extremely curious: after he had passed, he stopped and turned, nudged me aside, turned upside down and gave me the full sonar blast, which I felt resonating strongly in my chest and in my head. Then he just slowly swam on and left me in the water; one of the best moments in my life.
- About the species: Sperm whales are the world's largest predators and have the largest brain in the entire animal kingdom. The females and youngsters are most often found in groups varying in size (groups up to 50 individuals have been recorded). They have strong social bonds and communicate using sonar, the clicks can be heard underwater over several miles. In the 18th, 19th and 20th century sperm whales were hunted by man to near extinction, the waters of the Azores being among the notorious hunting grounds. Fortunately in the Azores all the whaling facilities are now being used to observe and protect these whales. The conservation outlook is brighter than for many other whales. They are protected practically worldwide, and commercial whaling has ceased. However, the recovery from the whaling years is a slow process. We must make an effort to keep on protecting these beautiful animals in the years to come.
When I was her age the phone was connected to the wall and having something like an iphone was from the tv series Startrek and their ones didn't have apps, facebook, tweets,google earth etc.
Beam me up Scotty.
Minolta Autocord 1956
Taken at f3.5 on tripod using self timer
Kodak Portra 400
Fotografados na Imprensa Nacional - IN, em Brasília-DF, Brasil, usando a câmera de um Iphone 6.
Um sagui[1][2] (do tupi sauín), soim ou mico são as designações comuns dadas a várias espécies de pequenos macacos pertencentes à família Callitrichidae. A palavra sagui tem origem no tupi e sua pronúncia é feita observando-se o som da vogal "u".
Estes primatas são representados por várias espécies em território brasileiro. Todos os quais possuem o dedo polegar da mão muito curto e não oponível, as unhas em forma de garras, e dentes molares de fórmula 2/2. São espécies de pequeno porte e de cauda longa.
São os menores símios do mundo, estão dispersos por toda a América do Sul e vivem geralmente em bandos que se hospedam em árvores, como os esquilos. Travessos e ágeis, movem-se em saltos bruscos, emitindo guinchos e assobios que são ouvidos de longe.
Sagui-de-tufos-brancos
Espécies
Família Callitrichidae
Callithrix jacchus - Sagui-de-tufos-brancos
Callithrix penicillata - Sagui-de-tufos-pretos
Callithrix kuhlii - Sagui-de-wied
Callithrix geoffroyi - Sagui-de-cara-branca
Callithrix flaviceps - Sagui-da-serra
Callithrix aurita - Sagui-da-serra-escuro
Callithrix argentata - Sagui-branco
Callithrix nigriceps - Sagui-de-cabeça-preta
Callithrix humeralifera - Sagui-de-santarém
Saguinus fuscicollis - Sagui-de-cara-suja
Saguinus imperator - Sagui-imperador
Saguinus labiatus - Sagui-de-bigode
Saguinus mystax - Sagui-de-boca-branca
Saguinus oedipus - Sagui-de-cabeça-branca
Saguinus bicolor - Sagui-de-coleira
Família Callimiconidae
Callimico goeldi - Sagui-goeldi
Referências
↑ michaelis.uol.com.br/moderno/portugues/index.php?lingua=p...
↑ Desde 1 de janeiro de 2009, em virtude da vigência do Acordo Ortográfico de 1990, a palavra não é mais grafada com trema (sagüi).
O sagüi (português brasileiro) ou sagui (português europeu) (AO 1990: sagui), soim, mico, marmoset (em inglês) ou tamarim (em inglês) são as designações comuns dadas a várias espécies de pequenos macacos pertencentes à família Callitrichidae.
Estes primatas são representados por várias espécies em território brasileiro. Todos os quais possuem o dedo polegar da mão muito curto e não oponível, as unhas em forma de garras, e dentes molares de fórmula 2/2. São espécies de pequeno porte e de cauda longa.
São os menores símios do mundo, estão dispersos por toda a América do Sul e vivem geralmente em bandos que se hospedam, como os esquilos em árvores. Travessos e ágeis, movem-se a saltos bruscos, emitindo guinchos e assobios que são ouvidos de longe.
Projetos do Parque Burle Marx - Brasília
Um novo espaço de conservação ambiental, diversão e lazer estará, em breve, à disposição da população de Brasília. É o Parque Burle Marx, com cerca de 3 milhões de metros quadrados, entre o local onde será construído o Setor Habitacional Noroeste e a Asa Norte, no Plano Piloto de Brasília. No momento, são desenvolvidos pela Topocart os projetos executivos de urbanismo, paisagismo e infraestrutura do novo espaço, concebido para compensar o impacto ambiental que será causado pela implantação do novo empreendimento imobiliário.
No início deste ano, o Instituto Brasília Ambiental (Ibram) aprovou o Plano de Manejo elaborado pela Topocart para a Unidade de Conservação e alterou a classificação de Parque Ecológico para Parque de Uso Múltiplo. Essa mudança, segundo a coordenadora do Departamento de Arquitetura, Urbanismo e Meio Ambiente da Topocart, Janaina Vieira, possibilita maior flexibilidade na ocupação do espaço sem comprometer a preservação do meio ambiente e ainda contribui para acelerar a elaboração dos projetos que serão desenvolvidos no local.
De acordo com a arquiteta urbanista da Topocart, Carolina Favilla, o parque é uma das condicionantes para obtenção do licenciamento ambiental para a implantação do Setor Habitacional Noroeste. “Graças ao Parque, com suas quatro lagoas de retenção e detenção, foi possível resolver a questão da drenagem pluvial da região”, explica.
Praças e oásis
O estudo preliminar de urbanismo do Parque Burle Marx foi elaborado pelo escritório Jaime Lerner e é composto por um eixo central que interliga os diversos espaços de lazer. Entre as atrações do Parque se destacam a Praça das Sombras, junto a uma das entradas, os espaços Brennand e Krajberg - com exposição permanente de obras ao ar livre desses artistas plásticos, o Jardim Burle Marx, um museu interativo chamado de Planetário Indígena e o Museu Vivo do Cerrado. Intercalando cada uma dessas estruturas, ao longo do eixo central, serão erguidos espaços menores, batizados de oásis, com opções de recreação, gastronomia, exposições e descanso assistido.
Umas principais atrações do Parque será a Praça “Viva o Povo Brasileiro”, que ocupará um espaço de 90 mil metros quadrados destinados a atividades diversificadas que serão desenvolvidas ao redor de uma reprodução do mapa do Brasil em escala reduzida, refletindo fielmente o relevo e cercado por um espelho d’água representando o oceano Atlântico. De acordo com a arquiteta Giannina Picado Maykall, que coordena o desenvolvimento do projeto de implantação do Parque na Topocart, muitas dessas idéias foram incorporadas e desenvolvidas a partir do estudo preliminar elaborado pelo escritório Jaime Lerner. “Além de contemplar aspectos de lazer e meio ambiente, a criação do Parque Burle Marx proporciona soluções viárias para o tráfego da região”, ressalta.
Sustentabilidade
O Parque terá ainda quatro lagoas e uma zona de preservação, onde, possivelmente, será erguida a Escola de Preservação Ambiental de Brasília. Já a faixa que compreende todo o perímetro do empreendimento foi definida como de uso múltiplo e deve abrigar variadas estruturas voltadas para atividades cotidianas dos usuários residentes nas imediações do novo espaço.
Tanto a Escola Ambiental de Brasília, quanto o prédio que abrigará a Administração do Parque Burle Marx apresentam, como diferencial, os projetos concebidos de acordo com um conceito contemporâneo de sustentabilidade. Eles foram desenvolvidos pelo arquiteto da Topocart, Jandson Queiroz, a partir de uma abordagem que incorpora tecnologias de reaproveitamento da água e economia energética por meio de dispositivos como tetos verdes, orientação solar e a utilização de materiais reciclados.
Following, a text, in english, from Wikipedia the free encyclopédia:
Black-tufted marmoset, Photographed at Imprensa Nacional - IN, Brasília, DF, Brazil, using an Iphone 6 camera.
The black-tufted marmoset (Callithrix penicillata), also known as Mico-estrela in Portuguese, is a species of New World monkey that lives primarily in the Neo-tropical gallery forests of the Brazilian Central Plateau. It ranges from Bahia to Paraná,[3] and as far inland as Goiás, between 14 and 25 degrees south of the equator. This marmoset typically resides in rainforests, living an arboreal life high in the trees, but below the canopy. They are only rarely spotted near the ground.
Physical description:
The black-tufted marmoset is characterized by black tufts of hair around their ears. It typically has some sparse white hairs on its face. It usually has a brown or black head and its limbs and upper body are gray, as well as its abdomen, while its rump and underside are usually black. Its tail is ringed with black and white and is not prehensile, but is used for balance. It does not have an opposable thumb and its nails tend to have a claw-like appearance. The black-tufted marmoset reaches a size of 19 to 22 cm and weighs up to 350 g.
Behavior:
Diurnal and arboreal, the black-tufted marmoset has a lifestyle very similar to other marmosets. It typically lives in family groups of 2 to 14. The groups usually consist of a reproductive couple and their offspring. Twins are very common among this species and the males, as well as juvenile offspring, often assist the female in the raising of the young.
Though the black-tufted marmoset lives in small family groups, it is believed that they share their food source, sap trees, with other marmoset groups. Scent marking does occur within these groups, but it is believed that the marking is to deter other species rather than other black-tufted marmoset groups, because other groups typically ignore these markings. They also appear to be migratory, often moving in relation to the wet or dry seasons, however, the extent of their migration is unknown.
Though communication between black-tufted marmosets has not been studied thoroughly, it is believed that it communicates through vocalizations. It has known predator-specific cries and appears to vocalize frequently outside of predator cries.
Food and predation:
The Black-tufted Marmoset diet consists primarily of tree sap which it gets by nibbling the bark with its long lower incisors. In periods of drought, it will also include fruit and insects in its diet. In periods of serious drought it has also been known to eat small arthropods, molluscs, bird eggs, baby birds and small vertebrates.
Large birds of prey are the greatest threat to the black-tufted marmoset, however, snakes and wild cats also pose a danger to them. Predator-specific vocalizations and visual scanning are its only anti-predation techniques.
Reproduction:
The black-tufted marmoset is monogamous and lives in family groups. It reproduces twice a year, producing 1 to 4 offspring, though most often just twins. Its gestation period is 150 days and offspring are weaned after 8 weeks. There is considerable parental investment by this species, with both parents, as well as older juveniles, helping to raise the young. The offspring are extremely dependent on their parents and though they are sexually mature at 18 months, they typically do not mate until much later, staying with their family group until they do.
Ecosystem roles and conservation status:
The black-tufted marmoset is a mutualist with many species of fruit trees because it distributes the seeds from the fruit it consumes throughout the forests. However, it is a parasite on other species of trees because it creates sores in trees in order to extract sap, while offering no apparent benefit to the trees. Though this marmoset is not a main food source to any specific species, it is a food source to a number of different species, specifically large birds of prey, wild cats, and snakes.
While there are no known negative effects of marmosets towards humans, it carries specific positive effects by being a highly valuable exotic pet. It is also used in zoo exhibits and scientific research.
The black-tufted marmoset is listed as having no special status on the IUCN Red List or the United States Endangered Species Act List. It is listed in Appendix II of CITES and is not currently considered an endangered or threatened species.
Alexander Harmer
Mission Basilica San Diego de Alcalá
Did the Native Americans have the opton not to participate in this labor?
Background:
Mission Era Drawings of A.B Dodge and Alexander Harmer
This gallery presents fifteen original drawings commemorating seminal mission events. These were rendered in the early 1900s.
In the years before photographic images became widely available, books and magazines (like Gleason's Pictorials) relied on drawings and paintings to capture the likeness of important people and to depict events. Lithographs, images made on a form of printing press, were common. Even with the advent of photography in the 19th century, artistic renderings remained the primary means of communicating the look and feel of places that had long disappeared or events that could only be recorded or recreated by a drawing or painting.
When Fr. Zephyrin Engelhardt, the Franciscan scholar and historian, published his seminal work The Missions and Missionaries of California, he included drawings done by A.B. Dodge and Alexander Harmer, two accomplished California artists known for their realistic rendering. Their sketches cover a broad range of mission era events, from the founding of the first mission in San Diego in 1769 to the raising of the United States Flag in Monterey in 1846. There are scenes of everyday life; settlers returning from church, for example, and an Indian on a caretta.
Both artists researched and drew Mission churches that had disappeared in the last half of the 19th century. While the artists' styles were noticeably different (Harmer's drawing are darker and have more detail) both men had a keen eye and exceptional talent. Harmer sometimes put his name on a drawing, at other times he put a logo at the bottom.
The California Missions Resource Center maintains a collection of the colorized versions of these 42 historic drawings.
www.missionscalifornia.com/content/mission-era-drawings-a...
© Copyright: ShoummoPhotography. For any kind of personnel or commercial use please communicate: shoummophotography@yahoo.com / 01716939391
Detail from statue of Dom José I, Praca do Comercio. In the backgorund the staute on top of the Arco da Rua Augusta. Lisbon, Portugal
Wand Co. comm on the left. On the right is a prop replica built by SDStudios from a kit by Dennis Stines, molded from the original screenused Alpha communicator prop.
My intention is never to hurt or harm, but I am not a mind reader. I don't have all the answers, but if you want to know something, ask the source, open your mouth and communicate. If you feel something, let it be known. Silence gets people nowhere.
Taken at a March against Bill C-59 in Montreal. Anonymous members and a group thought to be affiliated to Pegida clashed on Sept 26th at Émilie-Gamelin Park. Shot with a Minolta 7000 on Fuji Acros 100 film.
So I am sitting, waiting for my car, and this guy walks by carrying a copy of the book Inside Star Trek by Herb Solow and Robert H. Justman (the show's producers). "Great book," I said. And then he stops to chat a minute, and shows me this.
It is a communicator that links to your cell phone. Best Buy sells them. They are super realistic, having been scanned from an original prop. I was wowed.
It chirps when opened. The whirl whirls. The buttons light up (and are used to answer the phone).
The Theatre Royal is a historic theatre, a Grade I listed building situated on Grey Street in Newcastle upon Tyne.
History
The theatre was designed by local architects John and Benjamin Green as part of Richard Grainger's grand design for the centre of Newcastle, and was opened on 20 February 1837 with a performance of The Merchant of Venice. One of the first managers here was Thomas Ternan who employed his wife, Frances Ternan as the main actress.
The shareholders of the Proprietors' Committee appointed lessees to manage and programme the theatre. The longest running individual lessee, before Ltd companies, was Edward D. Davis from 1845 to 1870 during which in 1867 the interior was redesigned by architect Charles J. Phipps.[3] William Glover and George Francis, both of the Theatre Royal, Glasgow took over from 1871 to 1878; to be followed by Charles Bernard of the Gaiety Theatre, Glasgow until 1882. James Howard and Fred Wyndham of Edinburgh and Glasgow became lessees from 1883 to 1887. Due to their intention, carried out, of also leasing the Tyne Theatre and Opera House, the shareholder committee did not renew their lease of the Royal.
Instead, Robert Arthur of Glasgow and now lessee of Her Majesty’s Theatre, Dundee took over in 1888. After the fire of 1899 he instructed architect Frank Matcham to totally redesign the interior, re-opening in 1901. The venues of Robert Arthur Theatres Ltd in Scotland and England, which had many shareholders in Tyneside, prospered until losses overwhelmed the company in 1911. At this point the Arthur shareholders, led by the family of Joseph Cowen MP, appointed a new chairman of the lessee company, Michael Simons, of Glasgow, who in 1895 had created Howard & Wyndham Ltd.
From 1912 onwards the Theatre Royal Newcastle was an important part of the Howard & Wyndham group, led successfully by chairman Simons, followed by the Cruikshank family, whose King's Theatre, Edinburgh joined the group in 1928. Newcastle City Council took over ownership in 1967.
Newcastle, Glasgow and Edinburgh formed a triangle of industry, commerce and entertainment business from the 1870s onwards. From 1962 and increasingly from the 1970s the interchange of shows and pantomimes was joined by tours each year of Scottish Opera and of Scottish Ballet. Opera North joined in:
Following a performance of William Shakespeare's play Macbeth, a huge fire destroyed the interior of the building in 1899. It had its interior redesigned by Frank Matcham and reopened on 31 December 1901. Externally, the building is exactly as it was when it was first built.
It underwent a major refurbishment and restoration in the latter part of the 1980s, reopening on 11 January 1988 with a performance of A Man For All Seasons starring Charlton Heston.
The Theatre Royal went dark on 14 March 2011 due to a major restoration of the auditorium, box office, bars and restaurant. The restoration restored the theatre to the original 1901 Frank Matcham Edwardian interior. The whole interior was stripped apart from the original plasterwork which was carefully preserved. The proscenium arch, tiers and boxes were gold leafed and the plasterwork restored. On all levels the seats were replaced with Edwardian-style theatre seats in keeping with the restoration. The amphitheatre which was removed during previous renovations was restored to offer more leg room and better views than the gallery. This took the theatre to five distinct seating areas, the stalls, grand circle, upper circle, amphitheatre and gallery. Wheelchair spaces were installed on levels which had previously been inaccessible. As well as the boxes near the stage, boxes at the rear of the grand and upper circles were also restored taking the total number of boxes up to ten. The stage lift and orchestra pit were replaced to offer better facilities for opera and musicals. A new ventilation system was put in place to improve comfort levels in the theatre. New frescos for the lobby and upper circle were commissioned and put in place. This £4.75m project introduced higher standards of comfort and improved energy. The Theatre Royal reopened on 12 September 2011 with Alan Bennett's epic period drama The Madness of George III;[8] George III was in fact the monarch who gave the Theatre Royal its charter.
The theatre currently hosts a variety of shows, including ballet, contemporary dance, drama, musicals and opera. Almost all of the shows that come to the Theatre Royal are part of national British tours, and in a typical year the theatre will have 30 to 35 visiting shows. For the annual pantomime, and any visiting musicals and opera performances, there is a sizeable orchestra pit available which can seat 60 musicians if necessary. The stage itself is also of substantial size, and can house 50 singers, dancers, actors and musicians.
The Original Theatre Royal
Newcastle's original Theatre Royal opened on 21 January 1788. Its location on Mosley Street obstructed plans for the redevelopment of the city centre (as it was on the route of Grey Street), so it was demolished to make way for the present building. One of the theatre's most successful managers at this time was Stephen Kemble of the famous Kemble family, who managed the theatre from 1791 to 1806. The original theatre's final performance was on 25 June 1836.
Technical details
The current theatre has a proscenium stage, and accommodates a variable orchestra pit on 2 lifts - which reduces the stall seating. The audience is seated on four levels: stalls (501), grand circle (252), upper circle (249) and gallery (247).
Project A
Project A is a one-year actor training programme led by an artistic director and supported by leading industry specialists. Delivered from within the Theatre Royal over an academic year (3 terms) participants gain professional standard actor training culminating in a production term to be performed in the Studio Theatre and toured nationally.
The course started in September 2015 with the first year free for the successful actors. The programme is seen as an alternative to drama school and is expected to lift the actors involved into the industry.
The Royal Shakespeare Company have very strong ties to the theatre and are involved with the programme heavily in the second term.
Grainger built Grey Street in the 1830s. Several architects, including John Dobson, were involved. The street’s entire western side was designed by two architects from Grainger's office, John Wardle and George Walker. Grey Street contains the Theatre Royal designed by John and Benjamin Green, the southern entrance to Monument Metro station, and the Central Arcade. BBC Radio 4 listeners voted it “Best street in the UK” in 2010.
Initially named Upper Dean Street, Grey Street runs south from Grey's Monument, following the route of the Lorke or Lort Burn, which formerly flowed openly into the Tyne and is now enclosed, curving slowly to the east and descending to the river. It ends after the Mosley Street junction, where Dean Street, constructed in 1749, begins.
Sir John Betjeman said:
As for the curve of Grey Street, I shall never forget seeing it to perfection, traffic-less on a misty Sunday morning. Not even Regent Street, even old Regent Street London, can compare with that descending subtle curve.
Newcastle upon Tyne, or simply Newcastle is a cathedral city and metropolitan borough in Tyne and Wear, England. It is located on the River Tyne's northern bank, opposite Gateshead to the south. It is the most populous settlement in the Tyneside conurbation and North East England.
Newcastle developed around a Roman settlement called Pons Aelius, the settlement became known as Monkchester before taking on the name of a castle built in 1080 by William the Conqueror's eldest son, Robert Curthose. It was one of the world's largest ship building and repair centres during the industrial revolution. Newcastle was part of the county of Northumberland until 1400, when it separated and formed a county of itself. In 1974, Newcastle became part of Tyne and Wear. Since 2018, the city council has been part of the North of Tyne Combined Authority.
The history of Newcastle upon Tyne dates back almost 2,000 years, during which it has been controlled by the Romans, the Angles and the Norsemen amongst others. Newcastle upon Tyne was originally known by its Roman name Pons Aelius. The name "Newcastle" has been used since the Norman conquest of England. Due to its prime location on the River Tyne, the town developed greatly during the Middle Ages and it was to play a major role in the Industrial Revolution, being granted city status in 1882. Today, the city is a major retail, commercial and cultural centre.
Roman settlement
The history of Newcastle dates from AD 122, when the Romans built the first bridge to cross the River Tyne at that point. The bridge was called Pons Aelius or 'Bridge of Aelius', Aelius being the family name of Roman Emperor Hadrian, who was responsible for the Roman wall built across northern England along the Tyne–Solway gap. Hadrian's Wall ran through present-day Newcastle, with stretches of wall and turrets visible along the West Road, and at a temple in Benwell. Traces of a milecastle were found on Westgate Road, midway between Clayton Street and Grainger Street, and it is likely that the course of the wall corresponded to present-day Westgate Road. The course of the wall can be traced eastwards to the Segedunum Roman fort at Wallsend, with the fort of Arbeia down-river at the mouth of the Tyne, on the south bank in what is now South Shields. The Tyne was then a wider, shallower river at this point and it is thought that the bridge was probably about 700 feet (210 m) long, made of wood and supported on stone piers. It is probable that it was sited near the current Swing Bridge, due to the fact that Roman artefacts were found there during the building of the latter bridge. Hadrian himself probably visited the site in 122. A shrine was set up on the completed bridge in 123 by the 6th Legion, with two altars to Neptune and Oceanus respectively. The two altars were subsequently found in the river and are on display in the Great North Museum in Newcastle.
The Romans built a stone-walled fort in 150 to protect the river crossing which was at the foot of the Tyne Gorge, and this took the name of the bridge so that the whole settlement was known as Pons Aelius. The fort was situated on a rocky outcrop overlooking the new bridge, on the site of the present Castle Keep. Pons Aelius is last mentioned in 400, in a Roman document listing all of the Roman military outposts. It is likely that nestling in the shadow of the fort would have been a small vicus, or village. Unfortunately, no buildings have been detected; only a few pieces of flagging. It is clear that there was a Roman cemetery near Clavering Place, behind the Central station, as a number of Roman coffins and sarcophagi have been unearthed there.
Despite the presence of the bridge, the settlement of Pons Aelius was not particularly important among the northern Roman settlements. The most important stations were those on the highway of Dere Street running from Eboracum (York) through Corstopitum (Corbridge) and to the lands north of the Wall. Corstopitum, being a major arsenal and supply centre, was much larger and more populous than Pons Aelius.
Anglo-Saxon development
The Angles arrived in the North-East of England in about 500 and may have landed on the Tyne. There is no evidence of an Anglo-Saxon settlement on or near the site of Pons Aelius during the Anglo-Saxon age. The bridge probably survived and there may well have been a small village at the northern end, but no evidence survives. At that time the region was dominated by two kingdoms, Bernicia, north of the Tees and ruled from Bamburgh, and Deira, south of the Tees and ruled from York. Bernicia and Deira combined to form the kingdom of Northanhymbra (Northumbria) early in the 7th century. There were three local kings who held the title of Bretwalda – 'Lord of Britain', Edwin of Deira (627–632), Oswald of Bernicia (633–641) and Oswy of Northumbria (641–658). The 7th century became known as the 'Golden Age of Northumbria', when the area was a beacon of culture and learning in Europe. The greatness of this period was based on its generally Christian culture and resulted in the Lindisfarne Gospels amongst other treasures. The Tyne valley was dotted with monasteries, with those at Monkwearmouth, Hexham and Jarrow being the most famous. Bede, who was based at Jarrow, wrote of a royal estate, known as Ad Murum, 'at the Wall', 12 miles (19 km) from the sea. It is thought that this estate may have been in what is now Newcastle. At some unknown time, the site of Newcastle came to be known as Monkchester. The reason for this title is unknown, as we are unaware of any specific monasteries at the site, and Bede made no reference to it. In 875 Halfdan Ragnarsson, the Danish Viking conqueror of York, led an army that attacked and pillaged various monasteries in the area, and it is thought that Monkchester was also pillaged at this time. Little more was heard of it until the coming of the Normans.
Norman period
After the arrival of William the Conqueror in England in 1066, the whole of England was quickly subjected to Norman rule. However, in Northumbria there was great resistance to the Normans, and in 1069 the newly appointed Norman Earl of Northumbria, Robert de Comines and 700 of his men were killed by the local population at Durham. The Northumbrians then marched on York, but William was able to suppress the uprising. That same year, a second uprising occurred when a Danish fleet landed in the Humber. The Northumbrians again attacked York and destroyed the garrison there. William was again able to suppress the uprising, but this time he took revenge. He laid waste to the whole of the Midlands and the land from York to the Tees. In 1080, William Walcher, the Norman bishop of Durham and his followers were brutally murdered at Gateshead. This time Odo, bishop of Bayeux, William's half brother, devastated the land between the Tees and the Tweed. This was known as the 'Harrying of the North'. This devastation is reflected in the Domesday Book. The destruction had such an effect that the North remained poor and backward at least until Tudor times and perhaps until the Industrial Revolution. Newcastle suffered in this respect with the rest of the North.
In 1080 William sent his eldest son, Robert Curthose, north to defend the kingdom against the Scots. After his campaign, he moved to Monkchester and began the building of a 'New Castle'. This was of the "motte-and-bailey" type of construction, a wooden tower on top of an earthen mound (motte), surrounded by a moat and wooden stockade (bailey). It was this castle that gave Newcastle its name. In 1095 the Earl of Northumbria, Robert de Mowbray, rose up against the king, William Rufus, and Rufus sent an army north to recapture the castle. From then on the castle became crown property and was an important base from which the king could control the northern barons. The Northumbrian earldom was abolished and a Sheriff of Northumberland was appointed to administer the region. In 1091 the parish church of St Nicholas was consecrated on the site of the present Anglican cathedral, close by the bailey of the new castle. The church is believed to have been a wooden building on stone footings.
Not a trace of the tower or mound of the motte and bailey castle remains now. Henry II replaced it with a rectangular stone keep, which was built between 1172 and 1177 at a cost of £1,444. A stone bailey, in the form of a triangle, replaced the previous wooden one. The great outer gateway to the castle, called 'the Black Gate', was built later, between 1247 and 1250, in the reign of Henry III. There were at that time no town walls and when attacked by the Scots, the townspeople had to crowd into the bailey for safety. It is probable that the new castle acted as a magnet for local merchants because of the safety it provided. This in turn would help to expand trade in the town. At this time wool, skins and lead were being exported, whilst alum, pepper and ginger were being imported from France and Flanders.
Middle Ages
Throughout the Middle Ages, Newcastle was England's northern fortress, the centre for assembled armies. The Border war against Scotland lasted intermittently for several centuries – possibly the longest border war ever waged. During the civil war between Stephen and Matilda, David 1st of Scotland and his son were granted Cumbria and Northumberland respectively, so that for a period from 1139 to 1157, Newcastle was effectively in Scottish hands. It is believed that during this period, King David may have built the church of St Andrew and the Benedictine nunnery in Newcastle. However, King Stephen's successor, Henry II was strong enough to take back the Earldom of Northumbria from Malcolm IV.
The Scots king William the Lion was imprisoned in Newcastle, in 1174, after being captured at the Battle of Alnwick. Edward I brought the Stone of Scone and William Wallace south through the town and Newcastle was successfully defended against the Scots three times during the 14th century.
Around 1200, stone-faced, clay-filled jetties were starting to project into the river, an indication that trade was increasing in Newcastle. As the Roman roads continued to deteriorate, sea travel was gaining in importance. By 1275 Newcastle was the sixth largest wool exporting port in England. The principal exports at this time were wool, timber, coal, millstones, dairy produce, fish, salt and hides. Much of the developing trade was with the Baltic countries and Germany. Most of the Newcastle merchants were situated near the river, below the Castle. The earliest known charter was dated 1175 in the reign of Henry II, giving the townspeople some control over their town. In 1216 King John granted Newcastle a mayor[8] and also allowed the formation of guilds (known as Mysteries). These were cartels formed within different trades, which restricted trade to guild members. There were initially twelve guilds. Coal was being exported from Newcastle by 1250, and by 1350 the burgesses received a royal licence to export coal. This licence to export coal was jealously guarded by the Newcastle burgesses, and they tried to prevent any one else on the Tyne from exporting coal except through Newcastle. The burgesses similarly tried to prevent fish from being sold anywhere else on the Tyne except Newcastle. This led to conflicts with Gateshead and South Shields.
In 1265, the town was granted permission to impose a 'Wall Tax' or Murage, to pay for the construction of a fortified wall to enclose the town and protect it from Scottish invaders. The town walls were not completed until early in the 14th century. They were two miles (3 km) long, 9 feet (2.7 m) thick and 25 feet (7.6 m) high. They had six main gates, as well as some smaller gates, and had 17 towers. The land within the walls was divided almost equally by the Lort Burn, which flowed southwards and joined the Tyne to the east of the Castle. The town began to expand north of the Castle and west of the Lort Burn with various markets being set up within the walls.
In 1400 Henry IV granted a new charter, creating a County corporate which separated the town, but not the Castle, from the county of Northumberland and recognised it as a "county of itself" with a right to have a sheriff of its own. The burgesses were now allowed to choose six aldermen who, with the mayor would be justices of the peace. The mayor and sheriff were allowed to hold borough courts in the Guildhall.
Religious houses
During the Middle Ages a number of religious houses were established within the walls: the first of these was the Benedictine nunnery of St Bartholomew founded in 1086 near the present-day Nun Street. Both David I of Scotland and Henry I of England were benefactors of the religious house. Nothing of the nunnery remains now.
The friary of Blackfriars, Newcastle (Dominican) was established in 1239. These were also known as the Preaching Friars or Shod Friars, because they wore sandals, as opposed to other orders. The friary was situated in the present-day Friars Street. In 1280 the order was granted royal permission to make a postern in the town walls to communicate with their gardens outside the walls. On 19 June 1334, Edward Balliol, claimant to be King of Scotland, did homage to King Edward III, on behalf of the kingdom of Scotland, in the church of the friary. Much of the original buildings of the friary still exist, mainly because, after the Dissolution of the Monasteries the friary of Blackfriars was rented out by the corporation to nine of the local trade guilds.
The friary of Whitefriars (Carmelite) was established in 1262. The order was originally housed on the Wall Knoll in Pandon, but in 1307 it took over the buildings of another order, which went out of existence, the Friars of the Sac. The land, which had originally been given by Robert the Bruce, was situated in the present-day Hanover Square, behind the Central station. Nothing of the friary remains now.
The friary of Austinfriars (Augustinian) was established in 1290. The friary was on the site where the Holy Jesus Hospital was built in 1682. The friary was traditionally the lodging place of English kings whenever they visited or passed through Newcastle. In 1503 Princess Margaret, eldest daughter of Henry VII of England, stayed two days at the friary on her way to join her new husband James IV of Scotland.
The friary of Greyfriars (Franciscans) was established in 1274. The friary was in the present-day area between Pilgrim Street, Grey Street, Market Street and High Chare. Nothing of the original buildings remains.
The friary of the Order of the Holy Trinity, also known as the Trinitarians, was established in 1360. The order devoted a third of its income to buying back captives of the Saracens, during the Crusades. Their house was on the Wall Knoll, in Pandon, to the east of the city, but within the walls. Wall Knoll had previously been occupied by the White Friars until they moved to new premises in 1307.
All of the above religious houses were closed in about 1540, when Henry VIII dissolved the monasteries.
An important street running through Newcastle at the time was Pilgrim Street, running northwards inside the walls and leading to the Pilgrim Gate on the north wall. The street still exists today as arguably Newcastle's main shopping street.
Tudor period
The Scottish border wars continued for much of the 16th century, so that during that time, Newcastle was often threatened with invasion by the Scots, but also remained important as a border stronghold against them.
During the Reformation begun by Henry VIII in 1536, the five Newcastle friaries and the single nunnery were dissolved and the land was sold to the Corporation and to rich merchants. At this time there were fewer than 60 inmates of the religious houses in Newcastle. The convent of Blackfriars was leased to nine craft guilds to be used as their headquarters. This probably explains why it is the only one of the religious houses whose building survives to the present day. The priories at Tynemouth and Durham were also dissolved, thus ending the long-running rivalry between Newcastle and the church for control of trade on the Tyne. A little later, the property of the nunnery of St Bartholomew and of Grey Friars were bought by Robert Anderson, who had the buildings demolished to build his grand Newe House (also known as Anderson Place).
With the gradual decline of the Scottish border wars the town walls were allowed to decline as well as the castle. By 1547, about 10,000 people were living in Newcastle. At the beginning of the 16th century exports of wool from Newcastle were more than twice the value of exports of coal, but during the century coal exports continued to increase.
Under Edward VI, John Dudley, Duke of Northumberland, sponsored an act allowing Newcastle to annexe Gateshead as its suburb. The main reason for this was to allow the Newcastle Hostmen, who controlled the export of Tyne coal, to get their hands on the Gateshead coal mines, previously controlled by the Bishop of Durham. However, when Mary I came to power, Dudley met his downfall and the decision was reversed. The Reformation allowed private access to coal mines previously owned by Tynemouth and Durham priories and as a result coal exports increase dramatically, from 15,000 tons in 1500 to 35,000 tons in 1565, and to 400,000 tons in 1625.
The plague visited Newcastle four times during the 16th century, in 1579 when 2,000 people died, in 1589 when 1700 died, in 1595 and finally in 1597.
In 1600 Elizabeth I granted Newcastle a charter for an exclusive body of electors, the right to elect the mayor and burgesses. The charter also gave the Hostmen exclusive rights to load coal at any point on the Tyne. The Hostmen developed as an exclusive group within the Merchant Adventurers who had been incorporated by a charter in 1547.
Stuart period
In 1636 there was a serious outbreak of bubonic plague in Newcastle. There had been several previous outbreaks of the disease over the years, but this was the most serious. It is thought to have arrived from the Netherlands via ships that were trading between the Tyne and that country. It first appeared in the lower part of the town near the docks but gradually spread to all parts of the town. As the disease gained hold the authorities took measures to control it by boarding up any properties that contained infected persons, meaning that whole families were locked up together with the infected family members. Other infected persons were put in huts outside the town walls and left to die. Plague pits were dug next to the town's four churches and outside the town walls to receive the bodies in mass burials. Over the course of the outbreak 5,631 deaths were recorded out of an estimated population of 12,000, a death rate of 47%.
In 1637 Charles I tried to raise money by doubling the 'voluntary' tax on coal in return for allowing the Newcastle Hostmen to regulate production and fix prices. This caused outrage amongst the London importers and the East Anglian shippers. Both groups decided to boycott Tyne coal and as a result forced Charles to reverse his decision in 1638.
In 1640 during the Second Bishops' War, the Scots successfully invaded Newcastle. The occupying army demanded £850 per day from the Corporation to billet the Scottish troops. Trade from the Tyne ground to a halt during the occupation. The Scots left in 1641 after receiving a Parliamentary pardon and a £4,000,000 loan from the town.
In 1642 the English Civil War began. King Charles realised the value of the Tyne coal trade and therefore garrisoned Newcastle. A Royalist was appointed as governor. At that time, Newcastle and King's Lynn were the only important seaports to support the crown. In 1644 Parliament blockaded the Tyne to prevent the king from receiving revenue from the Tyne coal trade. Coal exports fell from 450,000 to 3,000 tons and London suffered a hard winter without fuel. Parliament encouraged the coal trade from the Wear to try to replace that lost from Newcastle but that was not enough to make up for the lost Tyneside tonnage.
In 1644 the Scots crossed the border. Newcastle strengthened its defences in preparation. The Scottish army, with 40,000 troops, besieged Newcastle for three months until the garrison of 1,500 surrendered. During the siege, the Scots bombarded the walls with their artillery, situated in Gateshead and Castle Leazes. The Scottish commander threatened to destroy the steeple of St Nicholas's Church by gunfire if the mayor, Sir John Marley, did not surrender the town. The mayor responded by placing Scottish prisoners that they had captured in the steeple, so saving it from destruction. The town walls were finally breached by a combination of artillery and sapping. In gratitude for this defence, Charles gave Newcastle the motto 'Fortiter Defendit Triumphans' to be added to its coat of arms. The Scottish army occupied Northumberland and Durham for two years. The coal taxes had to pay for the Scottish occupation. In 1645 Charles surrendered to the Scots and was imprisoned in Newcastle for nine months. After the Civil War the coal trade on the Tyne soon picked up and exceeded its pre-war levels.
A new Guildhall was completed on the Sandhill next to the river in 1655, replacing an earlier facility damaged by fire in 1639, and became the meeting place of Newcastle Town Council. In 1681 the Hospital of the Holy Jesus was built partly on the site of the Austin Friars. The Guildhall and Holy Jesus Hospital still exist.
Charles II tried to impose a charter on Newcastle to give the king the right to appoint the mayor, sheriff, recorder and town clerk. Charles died before the charter came into effect. In 1685, James II tried to replace Corporation members with named Catholics. However, James' mandate was suspended in 1689 after the Glorious Revolution welcoming William of Orange. In 1689, after the fall of James II, the people of Newcastle tore down his bronze equestrian statue in Sandhill and tossed it into the Tyne. The bronze was later used to make bells for All Saints Church.
In 1689 the Lort Burn was covered over. At this time it was an open sewer. The channel followed by the Lort Burn became the present day Dean Street. At that time, the centre of Newcastle was still the Sandhill area, with many merchants living along the Close or on the Side. The path of the main road through Newcastle ran from the single Tyne bridge, through Sandhill to the Side, a narrow street which climbed steeply on the north-east side of the castle hill until it reached the higher ground alongside St Nicholas' Church. As Newcastle developed, the Side became lined with buildings with projecting upper stories, so that the main street through Newcastle was a narrow, congested, steep thoroughfare.
In 1701 the Keelmen's Hospital was built in the Sandgate area of the city, using funds provided by the keelmen. The building still stands today.
Eighteenth century
In the 18th century, Newcastle was the country's largest print centre after London, Oxford and Cambridge, and the Literary and Philosophical Society of 1793, with its erudite debates and large stock of books in several languages predated the London Library by half a century.
In 1715, during the Jacobite rising in favour of the Old Pretender, an army of Jacobite supporters marched on Newcastle. Many of the Northumbrian gentry joined the rebels. The citizens prepared for its arrival by arresting Jacobite supporters and accepting 700 extra recruits into the local militia. The gates of the city were closed against the rebels. This proved enough to delay an attack until reinforcements arrived forcing the rebel army to move across to the west coast. The rebels finally surrendered at Preston.
In 1745, during a second Jacobite rising in favour of the Young Pretender, a Scottish army crossed the border led by Bonnie Prince Charlie. Once again Newcastle prepared by arresting Jacobite supporters and inducting 800 volunteers into the local militia. The town walls were strengthened, most of the gates were blocked up and some 200 cannon were deployed. 20,000 regulars were billeted on the Town Moor. These preparations were enough to force the rebel army to travel south via the west coast. They were eventually defeated at Culloden in 1746.
Newcastle's actions during the 1715 rising in resisting the rebels and declaring for George I, in contrast to the rest of the region, is the most likely source of the nickname 'Geordie', applied to people from Tyneside, or more accurately Newcastle. Another theory, however, is that the name 'Geordie' came from the inventor of the Geordie lamp, George Stephenson. It was a type of safety lamp used in mining, but was not invented until 1815. Apparently the term 'German Geordie' was in common use during the 18th century.
The city's first hospital, Newcastle Infirmary opened in 1753; it was funded by public subscription. A lying-in hospital was established in Newcastle in 1760. The city's first public hospital for mentally ill patients, Wardens Close Lunatic Hospital was opened in October 1767.
In 1771 a flood swept away much of the bridge at Newcastle. The bridge had been built in 1250 and repaired after a flood in 1339. The bridge supported various houses and three towers and an old chapel. A blue stone was placed in the middle of the bridge to mark the boundary between Newcastle and the Palatinate of Durham. A temporary wooden bridge had to be built, and this remained in use until 1781, when a new stone bridge was completed. The new bridge consisted of nine arches. In 1801, because of the pressure of traffic, the bridge had to be widened.
A permanent military presence was established in the city with the completion of Fenham Barracks in 1806. The facilities at the Castle for holding assizes, which had been condemned for their inconvenience and unhealthiness, were replaced when the Moot Hall opened in August 1812.
Victorian period
Present-day Newcastle owes much of its architecture to the work of the builder Richard Grainger, aided by architects John Dobson, Thomas Oliver, John and Benjamin Green and others. In 1834 Grainger won a competition to produce a new plan for central Newcastle. He put this plan into effect using the above architects as well as architects employed in his own office. Grainger and Oliver had already built Leazes Terrace, Leazes Crescent and Leazes Place between 1829 and 1834. Grainger and Dobson had also built the Royal Arcade at the foot of Pilgrim Street between 1830 and 1832. The most ambitious project covered 12 acres 12 acres (49,000 m2) in central Newcastle, on the site of Newe House (also called Anderson Place). Grainger built three new thoroughfares, Grey Street, Grainger Street and Clayton Street with many connecting streets, as well as the Central Exchange and the Grainger Market. John Wardle and George Walker, working in Grainger's office, designed Clayton Street, Grainger Street and most of Grey Street. Dobson designed the Grainger Market and much of the east side of Grey Street. John and Benjamin Green designed the Theatre Royal at the top of Grey Street, where Grainger placed the column of Grey's Monument as a focus for the whole scheme. Grey Street is considered to be one of the finest streets in the country, with its elegant curve. Unfortunately most of old Eldon Square was demolished in the 1960s in the name of progress. The Royal Arcade met a similar fate.
In 1849 a new bridge was built across the river at Newcastle. This was the High Level Bridge, designed by Robert Stephenson, and slightly up river from the existing bridge. The bridge was designed to carry road and rail traffic across the Tyne Gorge on two decks with rail traffic on the upper deck and road traffic on the lower. The new bridge meant that traffic could pass through Newcastle without having to negotiate the steep, narrow Side, as had been necessary for centuries. The bridge was opened by Queen Victoria, who one year later opened the new Central Station, designed by John Dobson. Trains were now able to cross the river, directly into the centre of Newcastle and carry on up to Scotland. The Army Riding School was also completed in 1849.
In 1854 a large fire started on the Gateshead quayside and an explosion caused it to spread across the river to the Newcastle quayside. A huge conflagration amongst the narrow alleys, or 'chares', destroyed the homes of 800 families as well as many business premises. The narrow alleys that had been destroyed were replaced by streets containing blocks of modern offices.
In 1863 the Town Hall in St Nicholas Square replaced the Guildhall as the meeting place of Newcastle Town Council.
In 1876 the low level bridge was replaced by a new bridge known as the Swing Bridge, so called because the bridge was able to swing horizontally on a central axis and allow ships to pass on either side. This meant that for the first time sizeable ships could pass up-river beyond Newcastle. The bridge was built and paid for by William Armstrong, a local arms manufacturer, who needed to have warships access his Elswick arms factory to fit armaments to them. The Swing Bridge's rotating mechanism is adapted from the cannon mounts developed in Armstrong's arms works. In 1882 the Elswick works began to build ships as well as to arm them. The Barrack Road drill hall was completed in 1890.
Industrialisation
In the 19th century, shipbuilding and heavy engineering were central to the city's prosperity; and the city was a powerhouse of the Industrial Revolution. Newcastle's development as a major city owed most to its central role in the production and export of coal. The phrase "taking coals to Newcastle" was first recorded in 1538; it proverbially denotes bringing a particular commodity to a place that has more than enough of it already.
Innovation in Newcastle and surrounding areas included the following:
George Stephenson developed a miner's safety lamp at the same time that Humphry Davy developed a rival design. The lamp made possible the opening up of ever deeper mines to provide the coal that powered the industrial revolution.
George and his son Robert Stephenson were hugely influential figures in the development of the early railways. George developed Blücher, a locomotive working at Killingworth colliery in 1814, whilst Robert was instrumental in the design of Rocket, a revolutionary design that was the forerunner of modern locomotives. Both men were involved in planning and building railway lines, all over this country and abroad.
Joseph Swan demonstrated a working electric light bulb about a year before Thomas Edison did the same in the USA. This led to a dispute as to who had actually invented the light bulb. Eventually the two rivals agreed to form a mutual company between them, the Edison and Swan Electric Light Company, known as Ediswan.
Charles Algernon Parsons invented the steam turbine, for marine use and for power generation. He used Turbinia, a small, turbine-powered ship, to demonstrate the speed that a steam turbine could generate. Turbinia literally ran rings around the British Fleet at a review at Spithead in 1897.
William Armstrong invented a hydraulic crane that was installed in dockyards up and down the country. He then began to design light, accurate field guns for the British army. These were a vast improvement on the existing guns that were then in use.
The following major industries developed in Newcastle or its surrounding area:
Glassmaking
A small glass industry existed in Newcastle from the mid-15th century. In 1615 restrictions were put on the use of wood for manufacturing glass. It was found that glass could be manufactured using the local coal, and so a glassmaking industry grew up on Tyneside. Huguenot glassmakers came over from France as refugees from persecution and set up glasshouses in the Skinnerburn area of Newcastle. Eventually, glass production moved to the Ouseburn area of Newcastle. In 1684 the Dagnia family, Sephardic Jewish emigrants from Altare, arrived in Newcastle from Stourbridge and established glasshouses along the Close, to manufacture high quality flint glass. The glass manufacturers used sand ballast from the boats arriving in the river as the main raw material. The glassware was then exported in collier brigs. The period from 1730 to 1785 was the highpoint of Newcastle glass manufacture, when the local glassmakers produced the 'Newcastle Light Baluster'. The glassmaking industry still exists in the west end of the city with local Artist and Glassmaker Jane Charles carrying on over four hundred years of hot glass blowing in Newcastle upon Tyne.
Locomotive manufacture
In 1823 George Stephenson and his son Robert established the world's first locomotive factory near Forth Street in Newcastle. Here they built locomotives for the Stockton and Darlington Railway and the Liverpool and Manchester Railway, as well as many others. It was here that the famous locomotive Rocket was designed and manufactured in preparation for the Rainhill Trials. Apart from building locomotives for the British market, the Newcastle works also produced locomotives for Europe and America. The Forth Street works continued to build locomotives until 1960.
Shipbuilding
In 1296 a wooden, 135 ft (41 m) long galley was constructed at the mouth of the Lort Burn in Newcastle, as part of a twenty-ship order from the king. The ship cost £205, and is the earliest record of shipbuilding in Newcastle. However the rise of the Tyne as a shipbuilding area was due to the need for collier brigs for the coal export trade. These wooden sailing ships were usually built locally, establishing local expertise in building ships. As ships changed from wood to steel, and from sail to steam, the local shipbuilding industry changed to build the new ships. Although shipbuilding was carried out up and down both sides of the river, the two main areas for building ships in Newcastle were Elswick, to the west, and Walker, to the east. By 1800 Tyneside was the third largest producer of ships in Britain. Unfortunately, after the Second World War, lack of modernisation and competition from abroad gradually caused the local industry to decline and die.
Armaments
In 1847 William Armstrong established a huge factory in Elswick, west of Newcastle. This was initially used to produce hydraulic cranes but subsequently began also to produce guns for both the army and the navy. After the Swing Bridge was built in 1876 allowing ships to pass up river, warships could have their armaments fitted alongside the Elswick works. Armstrong's company took over its industrial rival, Joseph Whitworth of Manchester in 1897.
Steam turbines
Charles Algernon Parsons invented the steam turbine and, in 1889, founded his own company C. A. Parsons and Company in Heaton, Newcastle to make steam turbines. Shortly after this, he realised that steam turbines could be used to propel ships and, in 1897, he founded a second company, Parsons Marine Steam Turbine Company in Wallsend. It is there that he designed and manufactured Turbinia. Parsons turbines were initially used in warships but soon came to be used in merchant and passenger vessels, including the liner Mauretania which held the blue riband for the Atlantic crossing until 1929. Parsons' company in Heaton began to make turbo-generators for power stations and supplied power stations all over the world. The Heaton works, reduced in size, remains as part of the Siemens AG industrial giant.
Pottery
In 1762 the Maling pottery was founded in Sunderland by French Huguenots, but transferred to Newcastle in 1817. A factory was built in the Ouseburn area of the city. The factory was rebuilt twice, finally occupying a 14-acre (57,000 m2) site that was claimed to be the biggest pottery in the world and which had its own railway station. The pottery pioneered use of machines in making potteries as opposed to hand production. In the 1890s the company went up-market and employed in-house designers. The period up to the Second World War was the most profitable with a constant stream of new designs being introduced. However, after the war, production gradually declined and the company closed in 1963.
Expansion of the city
Newcastle was one of the boroughs reformed by the Municipal Corporations Act 1835: the reformed municipal borough included the parishes of Byker, Elswick, Heaton, Jesmond, Newcastle All Saints, Newcastle St Andrew, Newcastle St John, Newcastle St Nicholas, and Westgate. The urban districts of Benwell and Fenham and Walker were added in 1904. In 1935, Newcastle gained Kenton and parts of the parishes of West Brunton, East Denton, Fawdon, Longbenton. The most recent expansion in Newcastle's boundaries took place under the Local Government Act 1972 on 1 April 1974, when Newcastle became a metropolitan borough, also including the urban districts of Gosforth and Newburn, and the parishes of Brunswick, Dinnington, Hazlerigg, North Gosforth and Woolsington from the Castle Ward Rural District, and the village of Westerhope.
Meanwhile Northumberland County Council was formed under the Local Government Act 1888 and benefited from a dedicated meeting place when County Hall was completed in the Castle Garth area of Newcastle in 1910. Following the Local Government Act 1972 County Hall relocated to Morpeth in April 1981.
Twentieth century
In 1925 work began on a new high-level road bridge to span the Tyne Gorge between Newcastle and Gateshead. The capacity of the existing High-Level Bridge and Swing Bridge were being strained to the limit, and an additional bridge had been discussed for a long time. The contract was awarded to the Dorman Long Company and the bridge was finally opened by King George V in 1928. The road deck was 84 feet (26 m) above the river and was supported by a 531 feet (162 m) steel arch. The new Tyne Bridge quickly became a symbol for Newcastle and Tyneside, and remains so today.
During the Second World War, Newcastle was largely spared the horrors inflicted upon other British cities bombed during the Blitz. Although the armaments factories and shipyards along the River Tyne were targeted by the Luftwaffe, they largely escaped unscathed. Manors goods yard and railway terminal, to the east of the city centre, and the suburbs of Jesmond and Heaton suffered bombing during 1941. There were 141 deaths and 587 injuries, a relatively small figure compared to the casualties in other industrial centres of Britain.
In 1963 the city gained its own university, the University of Newcastle upon Tyne, by act of parliament. A School of Medicine and Surgery had been established in Newcastle in 1834. This eventually developed into a college of medicine attached to Durham University. A college of physical science was also founded and became Armstrong College in 1904. In 1934 the two colleges merged to become King's College, Durham. This remained as part of Durham University until the new university was created in 1963. In 1992 the city gained its second university when Newcastle Polytechnic was granted university status as Northumbria University.
Newcastle City Council moved to the new Newcastle Civic Centre in 1968.
As heavy industries declined in the second half of the 20th century, large sections of the city centre were demolished along with many areas of slum housing. The leading political figure in the city during the 1960s was T. Dan Smith who oversaw a massive building programme of highrise housing estates and authorised the demolition of a quarter of the Georgian Grainger Town to make way for Eldon Square Shopping Centre. Smith's control in Newcastle collapsed when it was exposed that he had used public contracts to advantage himself and his business associates and for a time Newcastle became a byword for civic corruption as depicted in the films Get Carter and Stormy Monday and in the television series Our Friends in the North. However, much of the historic Grainger Town area survived and was, for the most part, fully restored in the late 1990s. Northumberland Street, initially the A1, was gradually closed to traffic from the 1970s and completely pedestrianised by 1998.
In 1978 a new rapid transport system, the Metro, was built, linking the Tyneside area. The system opened in August 1980. A new bridge was built to carry the Metro across the river between Gateshead and Newcastle. This was the Queen Elizabeth II Bridge, commonly known as the Metro Bridge. Eventually the Metro system was extended to reach Newcastle Airport in 1991, and in 2002 the Metro system was extended to the nearby city of Sunderland.
As the 20th century progressed, trade on the Newcastle and Gateshead quaysides gradually declined, until by the 1980s both sides of the river were looking rather derelict. Shipping company offices had closed along with offices of firms related to shipping. There were also derelict warehouses lining the riverbank. Local government produced a master plan to re-develop the Newcastle quayside and this was begun in the 1990s. New offices, restaurants, bars and residential accommodation were built and the area has changed in the space of a few years into a vibrant area, partially returning the focus of Newcastle to the riverside, where it was in medieval times.
The Gateshead Millennium Bridge, a foot and cycle bridge, 26 feet (7.9 m) wide and 413 feet (126 m) long, was completed in 2001. The road deck is in the form of a curve and is supported by a steel arch. To allow ships to pass, the whole structure, both arch and road-deck, rotates on huge bearings at either end so that the road deck is lifted. The bridge can be said to open and shut like a human eye. It is an important addition to the re-developed quayside area, providing a vital link between the Newcastle and Gateshead quaysides.
Recent developments
Today the city is a vibrant centre for office and retail employment, but just a short distance away there are impoverished inner-city housing estates, in areas originally built to provide affordable housing for employees of the shipyards and other heavy industries that lined the River Tyne. In the 2010s Newcastle City Council began implementing plans to regenerate these depressed areas, such as those along the Ouseburn Valley.