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Maria Paula Torres
Rietveld Museum, based on analysis of the Schroeder House. Maria Paula was asked to understand Rietveld's design principles and explain them through her project. These principles included development in x, y and z axis.
My brother has a new slackline hobby, so I thought I could use the line as a subject for my tests of the old m42 Jupiter 9 85mm f2.0 lens mounted on the Canon EOS M. As most reviews stated, the lens is not sharp at f2.0 but quickly sharpens at narrower apertures. However, to get the full bokeh effect of this lens, I think it often makes sense to sacrifice some sharpness.
By the end of the month, I hope to have a much better understanding of this lens. It certainly has already proven to have a distinct personality.
Antonella Battaglini/RGI, Henk Eleveld/KEMA, Mihai Paun/ENTSO-E, Dr Roland Bauer/50Hertz and Thomas Duveau/WWF
© 50Hertz / Andreas Teich
Taken in 1967 during the fall semester of my freshman year at Davidson College. I was parting my hair on the right for the first time, which was a pretty radical move for me. I dressed for class just as you see me here- coat, club tie, cotton Gant shirt, and slacks - as though I were still at boarding school; but that would change dramatically by spring when I started wearing my pajamas to class. From Brooks Brothers, ultra-conservative clothiers to the nation's preppie retards, of course; but pajamas nonetheless.
I was still really thin - six feet tall and 140 pounds.
My first semester at Davidson was rough. Classes were intensely competitive. I quickly realized I had to take school seriously because the Vietnam war was raging; and if you didn't do well enough to stay in school, you'd lose your student deferment from the Draft - your 2D status would instantly revert to 1A status, and you'd have to leave school and start thumbing your way to Vietnam. So my classmates and I sweated over every writ, test, and exam because not being prepared could land you in Southeast Asia.
There were lectures two or three times a week in my Humanities class, round-table discussion groups for the rest. I discovered I couldn't follow lectures at all - they were completely incomprehensible to me - so my note-taking consisted of my writing down every spoken word so I could read it later.
The discussion groups scared the hell out of me. I was so lost. Whatever was keeping me from understanding lectures made me unable to join in class discussions. Whenever I was called upon, I couldn't speak - I had no idea what we were talking about.
By my sophomore year I'd become so depressed that I started cutting classes to avoid feeling helpless and stupid. The only subjects I took where I did well were the creative writing classes, where I actually excelled. But there weren't enough of those available.
Almost 30 years later, after I'd been taking the antidepressant Zoloft for a few months, I began to understand that attention deficit disorder had been a major side effect of my depression.
Two months after I began taking medication for depression in 1995, a kind of clarity came over me. What had been difficult for me to grasp before - lectures, poetry, watching a performance of Shakespeare - suddenly became incredibly easy.
I used to love to write stories, plays, song lyrics, and poetry; but as my depression deepened, everything I did became a huge struggle for me, and I gave up writing altogether. Now that my depression's lifted, writing has become the single greatest pleasure in my life, and I write all the time.
I started writing a novel in 1985 that my sister Ruthie was editing for me. But three chapters into it my depression made going any further impossible. Before she died in 2007 Ruthie told Big Sis that she hoped that, now that I was no longer depressed, I would finish what I'd started. Big Sis told me about this conversation just a few weeks ago, and my first thought was that maybe I could honor Ruthie's memory best by completing it and dedicating the book to her.
The Female Reproduction Cycle
This is usually called the menstrual or monthly cycle as the monthly period, or menstruation, is the most obvious feature of the woman’s cycle. women’s reproductive cycle women’s reproductive cycle women’s reproductive cycle
The first day of t...
www.mothercareguide.com/understanding-womens-reproductive...
The McGee group is going to the ends of the earth to understand how precipitation patterns respond to climate change. Recognizing that past changes provide unique opportunities to test our understanding of the climate system, the group is building high-resolution records of past precipitation changes in sensitive regions around the world using natural precipitation archives such as lake deposits and stalagmites. In the past two years this work has taken the group to shorelines preserving records of large ancient lakes in the deserts of the western U.S. and subtropical South America, to caves in the Yucatan peninsula and deep inside islands in Vietnam's Ha Long Bay, and onto a drill rig sampling deeply buried lake sediments in the high tropical Andes.
Images courtesy: Nguyen Hieu & Do Trung Hieu
FileMaker and Understanding PHP | PART 1 | FileMaker Pro 16 Videos | FileMaker 16 Training Most Recent Upload https://goo.gl/Dbn9fm Get up to speed with the FileMaker Pro 16 Video Training Course! Top Rated Course by FileMaker Expert, Richard Carlton. http://learningfilemaker.com/fmpro16.php Experience Richard's dynamic and exciting teaching format, while learning both basic, intermediate, and advanced FileMaker development skills. With 26 years of FileMaker experience and a long time speaker at FileMaker's Developer Conference, Richard will teach you all the ins and outs of building FileMaker Solutions. The course is 50 hours of video content! Richard has been involved with the FileMaker platform since 1990 and has grown RCC into one of the largest top tier FileMaker consultancies worldwide. Richard works closely with RCC's staff: a team of 28 FileMaker developers and supporting web designers. He has offices in California, Nevada, and Texas. Richard has been a frequent speaker at the FileMaker Developers Conference on a variety of topics involving FileMaker for Startups and Entrepreneurs, and client-server integration. Richard is the Product Manager for FM Starting Point, the popular and most downloaded free FileMaker CRM Starter Solution. Looking for FM Starting Point free software download: http://www.fmstartingpoint.com Richard won 2015 Excellence Award from FileMaker Inc (Apple Inc) for outstanding video and product creation, leading to business development. RCC, Filemaker Videos, and LearningFileMaker.com are headquartered in Santa Clara, CA. http://www.rcconsulting.com/ Please feel free to contact us at support@rcconsulting.com FileMaker Pro is simply a powerful software used to create custom apps that work seamlessly across iPad, iPhone, Windows, Mac, and the web Transform your business with the FileMaker Platform Free FileMaker Training Videos Channel https://www.youtube.com/user/FileMakerVideos 50 Hour FileMaker Pro 16 Video Training Course-FileMaker 16 News-Online FileMaker 16 Training Videos https://www.youtube.com/watch?v=KpQqLLDcZ8I Playlist https://www.youtube.com/watch?v=KpQqLLDcZ8I&list=PLjTvUZtwtgBTMCfjM6LLwBAwGf_yXfvd_&index=13 Top 10 New Features in FileMaker 16-FileMaker 16 News-FileMaker 16 Instructional Videos-FileMaker 16 https://www.youtube.com/watch?v=urh8iHOCxkg Playlist https://www.youtube.com/watch?v=urh8iHOCxkg&t=130s&index=1&list=PLjTvUZtwtgBTMCfjM6LLwBAwGf_yXfvd_ Sharing your Database with Other Devices and Users-FileMaker 16 News-FileMaker 16 Database Sharing https://www.youtube.com/watch?v=GF82vkYtCtA Playlist https://www.youtube.com/watch?v=GF82vkYtCtA&index=8&list=PLjTvUZtwtgBTMCfjM6LLwBAwGf_yXfvd_ Introduction to FileMaker WebDirect 16-FileMaker 16 News-Online FileMaker 16 Training Videos https://www.youtube.com/watch?v=uaZKIpBjMAM Playlist https://www.youtube.com/watch?v=uaZKIpBjMAM&list=PLjTvUZtwtgBSVV1-4pFG4SHAhCIP3Yy-I&index=17&t=10s FileMaker Behavior Change-Go To Object-FileMaker 16 Video Training-FileMaker 16 News-FileMaker Video https://www.youtube.com/watch?v=MFwFjZem3AM Playlist https://www.youtube.com/watch?v=MFwFjZem3AM&index=15&list=PLjTvUZtwtgBQVDIUvoRkcvrMLi7sTZmj5 A database management system (DBMS) is a computer software application that interacts with the user, other applications, and the database itself to capture and analyze data Official site provides the SDK, Developer's Guide, Reference, and Android Market for the open source project http://learningfilemaker.com/FIAS.html Here is a video introduction to iOS App Training https://www.youtube.com/watch?v=cVxQe_yAshw For more Free FileMaker videos check out ...http://www.filemakervideos.com Download the FileMaker Pro 16 & FileMaker GO 16 for mobile devices training videos at http://www.learningfilemaker.com Download FileMaker Go 16 video training at http://learningfilemaker.com/FMGO-16/fmgo16.php Download FileMaker 16 Full Video Training Bundle at http://learningfilemaker.com/subscription.php FileMaker Video Training Review-FileMaker 16 Video Course Review-FileMaker Pro 16 101 Course Review https://www.youtube.com/watch?v=mF6Uor0KmKo Playlist https://www.youtube.com/watch?v=mF6Uor0KmKo&list=PLjTvUZtwtgBT8tNHuzF6cOKC_37zCTQl6&index=18 Learn how to use FileMaker to create an app with the FileMaker Training Series FileMaker Pro is a cross-platform relational database application from FileMaker Inc. Please Comment, Like & Share All of Our Videos. Feel Free to Embed any of Our Videos on Your Blog or Website. Follow Us on Your Favorite Social Media https://www.facebook.com/FileMakerVideos https://twitter.com/filemakervideos https://plus.google.com/+FileMakerVideos/videos #WhatisFileMaker16 #FileMakerPro16Training #FileMaker16VideoTutorial #FileMakerPro16Videos https://www.youtube.com/watch?v=8sZ9O7948ko&list=PLjTvUZtwtgBQVDIUvoRkcvrMLi7sTZmj5&index=28
This photograph was taken at the Understanding Clifford's Tower event which took place at Clifford's Tower and the Hilton Hotel, York, on Sunday 25th January 2015.
Photograph taken by Sam Johnson.
Please join us for a conversation on Arctic Transformation: Understanding Arctic Research and the Vital Role of Science, co-organized by the Senate Arctic Caucus and the Center for Strategic and International Studies (CSIS).
Featuring opening remarks by
Senator Lisa Murkowski (R-AK)
And
Senator Angus King (I-ME)
With a keynote address by
Dr. John Holdren
Chair, Arctic Executive Steering Committee, Director of Office of Science and Technology, The White House
Wednesday, September 16, 2015
8:30 a.m. - 12:30 p.m.
CSIS | 2nd Floor Conference Center
1616 Rhode Island Avenue NW
Washington, D.C. 20036
AGENDA
8:00 am: Registration and Light Breakfast
8:30 am: Welcome Remarks by
Ms. Heather A. Conley
Senior Vice President for Europe, Eurasia and the Arctic, CSIS
8:35 am: Opening Remarks by
Senator Lisa Murkowski (R-AK)
And
Senator Angus King (I-ME)
9:00am: Session I: Improving Understanding of Arctic Environmental Change and Impact
Featuring
Dr. Larry Hinzman
Vice Chancellor for Research, University of Alaska Fairbanks
Mr. Richard Glenn
Executive VP, Lands & Natural Resources, Arctic Slope Regional Cooperation
Mr. George Roe
Research Professor, Alaska Center for Energy and Power, University of Alaska Fairbanks
Dr. Paul Mayewski
Director and Distinguished Professor, Climate Change Institute, University of Maine
Introduced by
Dr. Martin Jeffries
Program Officer and Science Advisor, Office of Arctic and Global Prediction, Office of Naval Research
10:30 am: Session II: Keynote Address: Highlights and New Initiatives from President Obama's Visit to the American Arctic
Featuring
Dr. John Holdren
Chair, Arctic Executive Steering Committee, Director of Office of Science and Technology, The White House
11:00 am: Session III: Arctic Science Gap Analysis: Enhancing U.S. and International Science and Research Collaboration
Featuring
Dr. Kelly K. Falkner
Director, Division of Polar Programs, National Science Foundation
Dr. John Farrell
Executive Director, U.S. Arctic Research Commission
Dr. Catherine Cahill
Deputy Director, Alaska Center for Unmanned Aircraft Systems Integration
Moderated by
Ms. Heather A. Conley
Senior Vice President for Europe, Eurasia and the Arctic, CSIS
12:00 pm: Conference Concludes
Following President Obama's historic visit to the American Arctic, please join us for a timely conference on the vital role of science which seeks to better understand the profound and stunning changes that are occurring in the Arctic. Scientific research and collaboration informs our understanding on the impact of climate change on the most northern latitudes while also informing approaches to safely operating in and sustainably developing the economic potential of the region. Our keynote speakers will discuss the vital role of science leadership in the Arctic and will examine the most pressing gaps in our understanding of this dynamic region.
Programs
Europe Program
Regions
Arctic
The provincial government has signed a memorandum of understanding with seven First Nation communities respecting First Nations education and the calls to action as set out by the Truth and Reconciliation Commission of Canada.
www2.gnb.ca/content/gnb/en/news/news_release.2017.06.0892...
Le gouvernement provincial a signé un protocole d’entente avec sept communautés des Premières Nations concernant l’éducation pour les Premières Nations ainsi que les appels à l’action formulés par la Commission de vérité et réconciliation du Canada.
www2.gnb.ca/content/gnb/fr/nouvelles/communique.2017.06.0...
ANDERSONVILLE, Ga., Sept. 19, 2015 - Members of the Georgia National Guard look upon the site where thousands of POWs were kept during the Civil War.
(Georgia National Guard photo by: Desiree Bamba | Released)
4 different shops all with these repeating colours and I thought this would be harder in a small town :)
This photograph was taken at the Understanding Clifford's Tower event which took place at Clifford's Tower and the Hilton Hotel, York, on Sunday 25th January 2015.
Photograph taken by Sam Johnson.
Harmony Press Conference
DeScribe: The Harmony Press Conference August 2nd 2010 at Borough Hall
DeScribe (Born Shneur HaSofer), Crown Heights' Hassidic Hip Hop and R&B artist, will host a press conference at Borough Hall on August 2nd, 2010 at 1:00 pm with NYS Senator Eric Adams and Borough President Marty Markowitz, to premier his revolutionary "Harmony" music video, which celebrates diversity, understanding and harmony amongst the Crown Heights' Black and Jewish communities. This event is presented in collaboration with heads of the Crown Heights community and Shemspeed, an independent recording label and artists' promotional agency based in Crown Heights. The event is sponsored by COLlive.com, one of the most prominent Chabad Hassidic media outlets providing constant up to date information about the movements worldwide news and initiatives and Marley Coffee, owned by Bob Marley's son, Rohan Marley helps promote and support environmental and social justice causes, including aiding Jamaica's poor communities and "going green."
I think about four years ago, I bought this on Ebay...it's a Norprint Videcon decimal converter, dating possibly from 1970-71.
In readiness for D-day on 15 February 1971, things needed to be in place and that started in 1968 when the first of the new money was minted, the ten pence piece, followed a year later by the 50p piece replacing the old ten-bob bit. To save me going into a lot of fucking detail, I suggest this link en.wikipedia.org/wiki/Decimal_Day.
As for the old shilling and florin pieces, these were now worth 5 pence and 10 pence respectively, soldiering on until 1990.
As for this bad boy, well, this would have been used at the point of sale to show the confused consumer how much something was in the new money, by turning the dial at the side. As you can see, this instruction leaflet tells you more.
When I logged into Twitter this morning I noticed that my account had been integrated with the new version of Twitter. It's my understanding that Twitter is rolling this out to everyone over time. Everyone may have it by now, or maybe my turn just turned on for my turn this a.m. Whatever the case, I'm really digging the new version.
Above is a screen shot which what a flickr set link looks like in Twitter now. In the past if you pasted a link to a photo or a set on Flickr it would just be a text only link. Now you can actually expand the tweet and in the right pane a rich media panel shows up detailing your flickr photos visually. That's very slick. Sets especially are rich, with the ability to actually watch a mini slideshow version of the set right on Twitter itself.
I'm not sure yet if there is a way to automatically push daily Flickr uploads to your Twitter stream, or what this might even look like, but I'm really enjoying the ability to manually post more media rich links to Twitter.
I did use the tool on Flickr to link my Flickr/Twitter accounts, but I think this is more about giving me a special email address to tweet mobile flickr images than it is to auto publish my images like I have done in the past at Buzz or Friendfeed.
Geotags on photos it would appear now can also be included now on photos on Twitter. I haven't exactly figured this out yet and am not sure if it will happen automatically on flickr geotagged photos or not, but this second screenshot of my friend @Troy (who works at Twitter) shows a recent photo of his dog @JPG's account (who is now tweeting too) which shows what the geotag embed looks like.
One of my chief complaints about Twitter over the years as a photographer is that Twitter never did photos all that well. While sites like FriendFeed and Buzz provided a richer visual media experience, Twitter was always all text based and I never felt it particularly did a good job showing off photos. This new Twitter design though is pretty massive in terms of improving the visual appeal of Twitter for both myself and I'd think other photographers.
I'm actually using Twitter more and more these days based on some of the great new features like this that they've been rolling out. I also love their recently launched suggestions feature -- which is probably the best suggestion feature I've ever seen on any site on the web. I've found Twitter suggestions to be far more spot on in terms of suggesting new people that I might want to follow. Ever since they launched this feature it's been daily serving me up fresh and relevant suggestions on who I should follow. Many of the people are people that I was completely unaware I wasn't even following. By contrast suggestions on other sites like Buzz have been far less relevant for me.
Congrats to Twitter on the newtwitter. It's a great new improvement to the site.
Etana Dinka, Visiting Assistant Professor of African History and Mellon Postdoctoral Fellow, Oberlin College
USIP hosted a distinguished panel that included representatives of the Office of Prime Minister Abiy Ahmed for a look at the questions, possibilities and problems offered by medemer, a new political philosophy for Ethiopia.
For more information about this event, please visit: www.usip.org/events/changing-ethiopia-understanding-medemer
Harmony Press Conference
DeScribe: The Harmony Press Conference August 2nd 2010 at Borough Hall
DeScribe (Born Shneur HaSofer), Crown Heights' Hassidic Hip Hop and R&B artist, will host a press conference at Borough Hall on August 2nd, 2010 at 1:00 pm with NYS Senator Eric Adams and Borough President Marty Markowitz, to premier his revolutionary "Harmony" music video, which celebrates diversity, understanding and harmony amongst the Crown Heights' Black and Jewish communities. This event is presented in collaboration with heads of the Crown Heights community and Shemspeed, an independent recording label and artists' promotional agency based in Crown Heights. The event is sponsored by COLlive.com, one of the most prominent Chabad Hassidic media outlets providing constant up to date information about the movements worldwide news and initiatives and Marley Coffee, owned by Bob Marley's son, Rohan Marley helps promote and support environmental and social justice causes, including aiding Jamaica's poor communities and "going green."
MIT Media Lab "Understanding Networks" conference, Oct 12-13th, 2011.
Leica M9-P with 35mm Summilux Aspherical
Understanding God's Love is as deep as the oceans...but rather Heaven would ask us to understand...that God's Love is as deep as our Love for one another...
25 February 2011 - Andrew Jenks, Dep. Perm. Rep. of New Zealand to the OECD signing the OECD Aircraft Sector Understanding (ASU) at OECD headquarters, Paris, France.
For more information, visit: www.oecd.org/trade/xcred
Photo: Andrew Wheeler/OECD
My understanding is that the St. Josaphat's Cathedral is not usually open to visitors. When I passed by the cathedral, the door was open, and I decided to go inside to have a look at the interior. The cathedral surely has one of the most ornate interiors of any houses of worships in Edmonton, Alberta, Canada.
FileMaker and Understanding PHP | PART 1 | FileMaker Pro 16 Videos | FileMaker 16 Training Most Recent Upload https://goo.gl/Dbn9fm Get up to speed with the FileMaker Pro 16 Video Training Course! Top Rated Course by FileMaker Expert, Richard Carlton. http://learningfilemaker.com/fmpro16.php Experience Richard's dynamic and exciting teaching format, while learning both basic, intermediate, and advanced FileMaker development skills. With 26 years of FileMaker experience and a long time speaker at FileMaker's Developer Conference, Richard will teach you all the ins and outs of building FileMaker Solutions. The course is 50 hours of video content! Richard has been involved with the FileMaker platform since 1990 and has grown RCC into one of the largest top tier FileMaker consultancies worldwide. Richard works closely with RCC's staff: a team of 28 FileMaker developers and supporting web designers. He has offices in California, Nevada, and Texas. Richard has been a frequent speaker at the FileMaker Developers Conference on a variety of topics involving FileMaker for Startups and Entrepreneurs, and client-server integration. Richard is the Product Manager for FM Starting Point, the popular and most downloaded free FileMaker CRM Starter Solution. Looking for FM Starting Point free software download: http://www.fmstartingpoint.com Richard won 2015 Excellence Award from FileMaker Inc (Apple Inc) for outstanding video and product creation, leading to business development. RCC, Filemaker Videos, and LearningFileMaker.com are headquartered in Santa Clara, CA. http://www.rcconsulting.com/ Please feel free to contact us at support@rcconsulting.com FileMaker Pro is simply a powerful software used to create custom apps that work seamlessly across iPad, iPhone, Windows, Mac, and the web Transform your business with the FileMaker Platform Free FileMaker Training Videos Channel https://www.youtube.com/user/FileMakerVideos 50 Hour FileMaker Pro 16 Video Training Course-FileMaker 16 News-Online FileMaker 16 Training Videos https://www.youtube.com/watch?v=KpQqLLDcZ8I Playlist https://www.youtube.com/watch?v=KpQqLLDcZ8I&list=PLjTvUZtwtgBTMCfjM6LLwBAwGf_yXfvd_&index=13 Top 10 New Features in FileMaker 16-FileMaker 16 News-FileMaker 16 Instructional Videos-FileMaker 16 https://www.youtube.com/watch?v=urh8iHOCxkg Playlist https://www.youtube.com/watch?v=urh8iHOCxkg&t=130s&index=1&list=PLjTvUZtwtgBTMCfjM6LLwBAwGf_yXfvd_ Sharing your Database with Other Devices and Users-FileMaker 16 News-FileMaker 16 Database Sharing https://www.youtube.com/watch?v=GF82vkYtCtA Playlist https://www.youtube.com/watch?v=GF82vkYtCtA&index=8&list=PLjTvUZtwtgBTMCfjM6LLwBAwGf_yXfvd_ Introduction to FileMaker WebDirect 16-FileMaker 16 News-Online FileMaker 16 Training Videos https://www.youtube.com/watch?v=uaZKIpBjMAM Playlist https://www.youtube.com/watch?v=uaZKIpBjMAM&list=PLjTvUZtwtgBSVV1-4pFG4SHAhCIP3Yy-I&index=17&t=10s FileMaker Behavior Change-Go To Object-FileMaker 16 Video Training-FileMaker 16 News-FileMaker Video https://www.youtube.com/watch?v=MFwFjZem3AM Playlist https://www.youtube.com/watch?v=MFwFjZem3AM&index=15&list=PLjTvUZtwtgBQVDIUvoRkcvrMLi7sTZmj5 A database management system (DBMS) is a computer software application that interacts with the user, other applications, and the database itself to capture and analyze data Official site provides the SDK, Developer's Guide, Reference, and Android Market for the open source project http://learningfilemaker.com/FIAS.html Here is a video introduction to iOS App Training https://www.youtube.com/watch?v=cVxQe_yAshw For more Free FileMaker videos check out ...http://www.filemakervideos.com Download the FileMaker Pro 16 & FileMaker GO 16 for mobile devices training videos at http://www.learningfilemaker.com Download FileMaker Go 16 video training at http://learningfilemaker.com/FMGO-16/fmgo16.php Download FileMaker 16 Full Video Training Bundle at http://learningfilemaker.com/subscription.php FileMaker Video Training Review-FileMaker 16 Video Course Review-FileMaker Pro 16 101 Course Review https://www.youtube.com/watch?v=mF6Uor0KmKo Playlist https://www.youtube.com/watch?v=mF6Uor0KmKo&list=PLjTvUZtwtgBT8tNHuzF6cOKC_37zCTQl6&index=18 Learn how to use FileMaker to create an app with the FileMaker Training Series FileMaker Pro is a cross-platform relational database application from FileMaker Inc. Please Comment, Like & Share All of Our Videos. Feel Free to Embed any of Our Videos on Your Blog or Website. Follow Us on Your Favorite Social Media https://www.facebook.com/FileMakerVideos https://twitter.com/filemakervideos https://plus.google.com/+FileMakerVideos/videos #WhatisFileMaker16 #FileMakerPro16Training #FileMaker16VideoTutorial #FileMakerPro16Videos https://www.youtube.com/watch?v=8sZ9O7948ko&list=PLjTvUZtwtgBQVDIUvoRkcvrMLi7sTZmj5&index=28
Know about knee pain, its surgery and treatment. Dr. Vibhore Singhal is Joint Replacement specialist in Dwarka, Delhi. Watch this excellent informative video.
Understanding your camera's ISO settings can help you take fantastic shots when there isn't much light available and so is often the secret to great indoor event photography. If you want to know how to capture amazing gig, wedding and party shots, check out our ISO guide in Issue 35! Order a print copy: ow.ly/tnEkQ or download the digital edition: ow.ly/tnEn0
My understanding is that there is a large development under way and it will include what is to be known as Tully Park centered on the ruins of Tully Church and Graveyard. According to the developers Tully Park will be 22 acres in size, roughly the same as Dublin’s St. Stephen’s Green Park. Being the flagship park of Cherrywood, Tully Park will serve as a facility for the entire development, containing everyday walking and cycling routes and providing environmentally-positive connections. Lehaunstown Lane and the existing hedgerows and tree lines will divide the Park naturally into four zones:
A Heritage Zone with Tully Church & Graveyard, High Crosses and their environs, with paths to explore the monuments.
A Biodiversity Zone with lots of native wildflowers, shrubs, trees and informal paths to wander.
A Play Zone that includes a large play area for children, a skate park and an amphitheater area for open-air plays or performances.
A Passive Zone with lawns meadows and wooded areas make up the majority here, with winding paths and seating areas.
On 6 October 2021, the Rwanda Development Board signed a Memorandum of Understanding with the Investment and Export Promotion Agency (APIEX) of the Republic of Mozambique to attract, promote and facilitate investments between the two countries. Read more rdb.rw/rdb-apiex-sign-mou-to-promote-strategic-private-se...
Understanding the Brain in a Digital Age session with Irene Tracey, Vice-Chancellor, University of Oxford, United Kingdom; Jeremy Jurgens, Managing Director, World Economic Forum; Michael Mager, Co-Founder and Chief Executive Officer, Precision Neuroscience, USA; at the World Economic Forum Annual Meeting 2026 in Davos-Klosters, Switzerland, on 20/1/2026 from 09:00 to 09:30 in the Congress Centre – Hub 2 (Zone B), Hub. (neurotech). ©2026 World Economic Forum / Sandra Blaser
Leipziger Buchmesse 2017 / Leipzig Book Fair 2017
2017-03-25 (Saturday)
2017_035
2017#322 Eileen_gummibaerchen [Insta] (Astrid) as Fee (lila) from Fairies
2017#328 LucciCP9 (Amelie) 798008 as Fee (rot) from Fairies
2017#329 sara_ze [Insta] (Sara) as Fee (grün) from Fairies
2017#331 Lucia (Lucia) as Fee (blau/mint) from Fairies
Thank you for any group invites which I'd be glad to accept. However, if I can't check the content of such groups ("This group is not available to you") I'd rather not add any of my photos. Thank you for your understanding.
When I look at this all I can think of is peace! There has been so much death in my life lately with close friends and family. It has been a bit overwhelming. So I choose to see the beautiful things that death has in store for us. Like no more baggage or burdens. Just peace and joy! I'll be back to my old self soon with my regular sense of humor, not to worry!! Thanks to everyone for your patience and understanding!
This view of the exhibit from inside the HLATC Reading Room gives a look at a standing screen made by Michael Babcock (far right.)
April-May 2013
UW-Madison, School of Human Ecology, Design Studies Program
Students of Professor Mary Hark
Hindu deities are the gods and goddesses in Hinduism. The terms and epithets found in Indian culture, that are translated as deity, varies with the text and diverse traditions within Hinduism, and include Deva, Devi, Ishvara, Bhagavan and Bhagavathi.[1][2][note 1]
The deities of Hinduism have evolved from Vedic era (2nd millennium BCE) through medieval era (1st millennium CE), regionally within India and in southeast Asia, and across Hinduism's diverse traditions.[3][4] The Hindu deity concept varies from a personal god as in Yoga school of Hindu philosophy,[5][6] to 33 Vedic deities,[7] to hundreds of Puranic deities, to millions of deities in Tantra traditions of Hinduism.[8] Illustrations of major deities include Vishnu, Sri (Lakshmi), Shiva, Parvati (Durga), Brahma and Saraswati. These deities have distinct and complex personalities, yet often viewed as aspects of the same Ultimate Reality called Brahman.[9][note 2] From ancient times, the idea of equivalence has been cherished in Hinduism, in its texts and in early 1st millennium sculpture with concepts such as Harihara (half Shiva, half Vishnu),[10] Ardhanarishvara (half Shiva, half Parvati) or Vaikuntha Kamalaja (half Vishnu, half Lakshmi),[11] with mythologies and temples that feature them together, declaring they are the same.[12][13][14] Major deities have inspired their own Hindu traditions, such as Vaishnavism, Shaivism and Shaktism, but with shared mythology, ritual grammar, theosophy, axiology and polycentrism.[15][16][17] Some Hindu traditions such as Smartism from mid 1st millennium CE, have included multiple major deities as henotheistic manifestations of Saguna Brahman, and as a means to realizing Nirguna Brahman.[18][19][20]
Hindu deities are represented with various icons and anicons, in paintings and sculptures, called Murtis and Pratimas.[21][22][23] Some Hindu traditions, such as ancient Charvakas rejected all deities and concept of god or goddess,[24][25][26] while 19th-century British colonial era movements such as the Arya Samaj and Brahmo Samaj rejected deities and adopted monotheistic concepts similar to Abrahamic religions.[27][28] Hindu deities have been adopted in other religions such as Jainism,[29] and in regions outside India such as predominantly Buddhist Thailand and Japan where they continue to be revered in regional temples or arts.[30][31][32]
In ancient and medieval era texts of Hinduism, the human body is described as a temple,[33][34] and deities are described to be parts residing within it,[35][36] while the Brahman (Absolute Reality, God)[18][37] is described to be the same, or of similar nature, as the Atman (self, soul), which Hindus believe is eternal and within every living being.[38][39][40] Deities in Hinduism are as diverse as its traditions, and a Hindu can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist.[41][42][43]
Deities in Hinduism are referred to as Deva (masculine) and Devi (feminine).[44][45][46] The root of these terms mean "heavenly, divine, anything of excellence".[47] According to Douglas Harper, the etymological roots of Deva mean "a shining one," from *div- "to shine," and it is a cognate with Greek dios "divine" and Zeus, and Latin deus (Old Latin deivos).[48]
In the earliest Vedic literature, all supernatural beings are called Asuras.[49][50] By the late Vedic period (~500 BCE), benevolent supernatural beings are referred to as Deva-Asuras. In post-Vedic texts, such as the Puranas and the Itihasas of Hinduism, the Devas represent the good, and the Asuras the bad.[3][4] In some medieval Indian literature, Devas are also referred to as Suras and contrasted with their equally powerful, but malevolent half-brothers referred to as the Asuras.[51]
Hindu deities are part of Indian mythology, both Devas and Devis feature in one of many cosmological theories in Hinduism.[52][53]
Characteristics of Vedic era deities[edit]
In Vedic literature, Devas and Devis represent the forces of nature and some represent moral values (such as the Adityas, Varuna, and Mitra), each symbolizing the epitome of a specialized knowledge, creative energy, exalted and magical powers (Siddhis).[54][55]
The most referred to Devas in the Rig Veda are Indra, Agni (fire) and Soma, with "fire deity" called the friend of all humanity, it and Soma being the two celebrated in a yajna fire ritual that marks major Hindu ceremonies. Savitr, Vishnu, Rudra (later given the exclusive epithet of Shiva), and Prajapati (later Brahma) are gods and hence Devas.[30]
The Vedas describes a number of significant Devis such as Ushas (dawn), Prithvi (earth), Aditi (cosmic moral order), Saraswati (river, knowledge), Vāc (sound), Nirṛti (destruction), Ratri (night), Aranyani (forest), and bounty goddesses such as Dinsana, Raka, Puramdhi, Parendi, Bharati, Mahi among others are mentioned in the Rigveda.[58] Sri, also called Lakshmi, appears in late Vedic texts dated to be pre-Buddhist, but verses dedicated to her do not suggest that her characteristics were fully developed in the Vedic era.[59] All gods and goddesses are distinguished in the Vedic times, but in the post-Vedic texts (~500 BCE to 200 CE), and particularly in the early medieval era literature, they are ultimately seen as aspects or manifestations of one Brahman, the Supreme power.[59][60]
Ananda Coomaraswamy states that Devas and Asuras in the Vedic lore are similar to Angels-Theoi-Gods and Titans of Greek mythology, both are powerful but have different orientations and inclinations, the Devas representing the powers of Light and the Asuras representing the powers of Darkness in Hindu mythology.[61][62] According to Coomaraswamy's interpretation of Devas and Asuras, both these natures exist in each human being, the tyrant and the angel is within each being, the best and the worst within each person struggles before choices and one's own nature, and the Hindu formulation of Devas and Asuras is an eternal dance between these within each person.[63][64]
The Devas and Asuras, Angels and Titans, powers of Light and powers of Darkness in Rigveda, although distinct and opposite in operation, are in essence consubstantial, their distinction being a matter not of essence but of orientation, revolution or transformation. In this case, the Titan is potentially an Angel, the Angel still by nature a Titan; the Darkness in actu is Light, the Light in potentia Darkness; whence the designations Asura and Deva may be applied to one and the same Person according to the mode of operation, as in Rigveda 1.163.3, "Trita art thou (Agni) by interior operation".
— Ananda Coomaraswamy, Journal of the American Oriental Society[65]
Characteristics of medieval era deities[edit]
In the Puranas and the Itihasas with the embedded Bhagavad Gita, the Devas represent the good, and the Asuras the bad.[3][4] According to the Bhagavad Gita (16.6-16.7), all beings in the universe have both the divine qualities (daivi sampad) and the demonic qualities (asuri sampad) within each.[4][66] The sixteenth chapter of the Bhagavad Gita states that pure god-like saints are rare and pure demon-like evil are rare among human beings, and the bulk of humanity is multi-charactered with a few or many faults.[4] According to Jeaneane Fowler, the Gita states that desires, aversions, greed, needs, emotions in various forms "are facets of ordinary lives", and it is only when they turn to lust, hate, cravings, arrogance, conceit, anger, harshness, hypocrisy, violence, cruelty and such negativity- and destruction-inclined that natural human inclinations metamorphose into something demonic (Asura).[4][66]
The Epics and medieval era texts, particularly the Puranas, developed extensive and richly varying mythologies associated with Hindu deities, including their genealogies.[67][68][69] Several of the Purana texts are named after major Hindu deities such as Vishnu, Shiva and Devi.[67] Other texts and commentators such as Adi Shankara explain that Hindu deities live or rule over the cosmic body as well in the temple of human body.[33][70] They remark that the Sun deity is the giver of vision, the Vayu deity the nose, the Prajapati the sexual organs, the Lokapalas (directions) are the ears, moon deity the mind, Mitra deity is the inward breath, Varuna deity is the outward breath, Indra deity the arms, Brhaspati the speech, Vishnu whose stride is great is the feet, and Maya is the smile.[70]
Symbolism[edit]
Edelmann states that gods and anti-gods of Hinduism are symbolism for spiritual concepts. For example, god Indra (a Deva) and the antigod Virocana (an Asura) question a sage for insights into the knowledge of the self.[71] Virocana leaves with the first given answer, believing now he can use the knowledge as a weapon. In contrast, Indra keeps pressing the sage, churning the ideas, and learning about means to inner happiness and power. Edelmann suggests that the Deva-Asura dichotomies in Hindu mythology may be seen as "narrative depictions of tendencies within our selves".[71] Hindu deities in Vedic era, states Mahoney, are those artists with "powerfully inward transformative, effective and creative mental powers".[72]
In Hindu mythology, everyone starts as an Asura, born of the same father. "Asuras who remain Asura" share the character of powerful beings craving for more power, more wealth, ego, anger, unprincipled nature, force and violence.[73][74] The "Asuras who become Devas" in contrast are driven by an inner voice, seek understanding and meaning, prefer moderation, principled behavior, aligned with Ṛta and Dharma, knowledge and harmony.[73][74][75]
The god (Deva) and antigod (Asura), states Edelmann, are also symbolically the contradictory forces that motivate each individual and people, and thus Deva-Asura dichotomy is a spiritual concept rather than mere genealogical category or species of being.[76] In the Bhāgavata Purana, saints and gods are born in families of Asuras, such as Mahabali and Prahlada, conveying the symbolism that motivations, beliefs and actions rather than one's birth and family circumstances define whether one is Deva-like or Asura-like.[76]
Another Hindu term that is sometimes translated as deity is Ishvara, or alternatively various deities are described, state Sorajjakool et al., as "the personifications of various aspects of one and the same Ishvara".[77] The term Ishvara has a wide range of meanings that depend on the era and the school of Hinduism.[78][79][80] In ancient texts of Indian philosophy, Ishvara means supreme soul, Brahman (Highest Reality), ruler, king or husband depending on the context.[78] In medieval era texts, Ishvara means God, Supreme Being, personal god, or special Self depending on the school of Hinduism.[2][80][81]
Among the six systems of Hindu philosophy, Samkhya and Mimamsa do not consider the concept of Ishvara, i.e., a supreme being, relevant. Yoga, Vaisheshika, Vedanta and Nyaya schools of Hinduism discuss Ishvara, but assign different meanings.
Early Nyaya school scholars considered the hypothesis of a deity as a creator God with the power to grant blessings, boons and fruits; but these early Nyaya scholars then rejected this hypothesis, and were non-theistic or atheists.[25][82] Later scholars of Nyaya school reconsidered this question and offered counter arguments for what is Ishvara and various arguments to prove the existence of omniscient, omnipresent, omnipotent deity (God).[83]
Vaisheshika school of Hinduism, as founded by Kanada in 1st millennium BC, neither required nor relied on creator deity.[84][85] Later Vaisheshika school adopted the concept of Ishvara, states Klaus Klostermaier, but as an eternal God who co-exists in the universe with eternal substances and atoms, but He "winds up the clock, and lets it run its course".[84]
Ancient Mimamsa scholars of Hinduism questioned what is Ishvara (deity, God)?[86] They considered deity concept unnecessary for a consistent philosophy and moksha (soteriology).[86][87]
In Samkhya school of Hindu philosophy, Isvara is neither a creator-God, nor a savior-God.[88] This is called one of the several major atheistic schools of Hinduism by some scholars.[89][90][91] Others, such as Jacobsen, state that Samkhya is more accurately described as non-theistic.[92] Deity is considered an irrelevant concept, neither defined nor denied, in Samkhya school of Hindu philosophy.[93]
In Yoga school of Hinduism, it is any "personal deity" (Ishta Deva or Ishta Devata)[94] or "spiritual inspiration", but not a creator God.[81][89] Whicher explains that while Patanjali's terse verses in the Yogasutras can be interpreted both as theistic or non-theistic, Patanjali's concept of Isvara in Yoga philosophy functions as a "transformative catalyst or guide for aiding the yogin on the path to spiritual emancipation".[95]
The Advaita Vedanta school of Hinduism asserted that there is no dualistic existence of deity (or deities).[96][97] There is no otherness nor distinction between Jiva and Ishvara.[98][99] God (Ishvara, Brahman) is identical with the Atman (soul) within each human being in Advaita Vedanta school,[100] and there is a monistic Universal Absolute Oneness that connects everyone and everything, states this school of Hinduism.[39][99][101] This school, states Anantanand Rambachan, has "perhaps exerted the most widespread influence".[102]
The Dvaita sub-school of Vedanta Hinduism, founded in medieval era, Ishvara is defined as a creator God that is distinct from Jiva (individual souls in living beings).[40] In this school, God creates individual souls, but the individual soul never was and never will become one with God; the best it can do is to experience bliss by getting infinitely close to God.[20]
Number of deities[edit]
Yāska, the earliest known language scholar of India (~ 500 BCE), notes Wilkins, mentions that there are three deities (Devas) according to the Vedas, "Agni (fire), whose place is on the earth; Vayu (wind), whose place is the air; and Surya (sun), whose place is in the sky".[107] This principle of three worlds (or zones), and its multiples is found thereafter in many ancient texts. The Samhitas, which are the oldest layer of text in Vedas enumerate 33 devas,[note 3] either 11 each for the three worlds, or as 12 Adityas, 11 Rudras, 8 Vasus and 2 Ashvins in the Brahmanas layer of Vedic texts.[7][47]
The Rigveda states in hymn 1.139.11,
ये देवासो दिव्येकादश स्थ पृथिव्यामध्येकादश स्थ ।
अप्सुक्षितो महिनैकादश स्थ ते देवासो यज्ञमिमं जुषध्वम् ॥११॥[111]
O ye eleven gods whose home is heaven, O ye eleven who make earth your dwelling,
Ye who with might, eleven, live in waters, accept this sacrifice, O gods, with pleasure.
– Translated by Ralph T. H. Griffith[112]
Gods who are eleven in heaven; who are eleven on earth;
and who are eleven dwelling with glory in mid-air; may ye be pleased with this our sacrifice.
– Translated by HH Wilson[113]
— Rigveda 1.139.11
Millions, one or one-ness?[edit]
Thirty-three divinities are mentioned in other ancient texts, such as the Yajurveda,[114] however, there is no fixed "number of deities" in Hinduism any more than a standard representation of "deity".[115] There is, however, a popular perception stating that there are 330 million (or "33 crore") deities in Hinduism.[116] Most, by far, are goddesses, state Foulston and Abbott, suggesting "how important and popular goddesses are" in Hindu culture.[115] No one has a list of the 330 million goddesses and gods, but all deities, state scholars, are typically viewed in Hinduism as "emanations or manifestation of genderless principle called Brahman, representing the many facets of Ultimate Reality".[115][116][117]
This concept of Brahman is not the same as the monotheistic separate God found in Abrahamic religions, where God is considered, states Brodd, as "creator of the world, above and independent of human existence", while in Hinduism "God, the universe, human beings and all else is essentially one thing" and everything is connected oneness, the same god is in every human being as Atman, the eternal Self.[117][118]
Hinduism has an ancient and extensive iconography tradition, particularly in the form of Murti (Sanskrit: मूर्ति, IAST: Mūrti), or Vigraha or Pratima.[22] A Murti is itself not the god in Hinduism, but it is an image of god and represents emotional and religious value.[124] A literal translation of Murti as idol is incorrect, states Jeaneane Fowler, when idol is understood as superstitious end in itself.[124] Just like the photograph of a person is not the real person, a Murti is an image in Hinduism but not the real thing, but in both cases the image reminds of something of emotional and real value to the viewer.[124] When a person worships a Murti, it is assumed to be a manifestation of the essence or spirit of the deity, the worshipper's spiritual ideas and needs are meditated through it, yet the idea of ultimate reality or Brahman is not confined in it.[124]
A Murti of a Hindu deity is typically made by carving stone, wood working, metal casting or through pottery. Medieval era texts describing their proper proportions, positions and gestures include the Puranas, Agamas and Samhitas particularly the Shilpa Shastras.[21] The expressions in a Murti vary in diverse Hindu traditions, ranging from Ugra symbolism to express destruction, fear and violence (Durga, Kali), as well as Saumya symbolism to express joy, knowledge and harmony (Saraswati, Lakshmi). Saumya images are most common in Hindu temples.[125] Other Murti forms found in Hinduism include the Linga.[126]
A Murti is an embodiment of the divine, the Ultimate Reality or Brahman to some Hindus.[21] In religious context, they are found in Hindu temples or homes, where they may be treated as a beloved guest and serve as a participant of Puja rituals in Hinduism.[127] A murti is installed by priests, in Hindu temples, through the Prana Pratishtha ceremony,[128] whereby state Harold Coward and David Goa, the "divine vital energy of the cosmos is infused into the sculpture" and then the divine is welcomed as one would welcome a friend.[129] In other occasions, it serves as the center of attention in annual festive processions and these are called Utsava Murti.[130]
In Hinduism, deities and their icons may be hosted in a Hindu temple, within a home or as an amulet. The worship performed by Hindus is known by a number of regional names, such as Puja.[134] This practice in front of a murti may be elaborate in large temples, or be a simple song or mantra muttered in home, or offering made to sunrise or river or symbolic anicon of a deity.[135][136][137] Archaeological evidence of deity worship in Hindu temples trace Puja rituals to Gupta Empire era (~4th century CE).[138][139] In Hindu temples, various pujas may be performed daily at various times of the day; in other temples, it may be occasional.[140][141]
The Puja practice is structured as an act of welcoming, hosting, honoring the deity of one's choice as one's honored guest,[142] and remembering the spiritual and emotional significance the deity represents the devotee.[124][134] Jan Gonda, as well as Diana L. Eck, states that a typical Puja involves one or more of 16 steps (Shodasha Upachara) traceable to ancient times: the deity is invited as a guest, the devotee hosts and takes care of the deity as an honored guest, praise (hymns) with Dhupa or Aarti along with food (Naivedhya) is offered to the deity, after an expression of love and respect the host takes leave, and with affection expresses good bye to the deity.[143][144] The worship practice may also involve reflecting on spiritual questions, with image serving as support for such meditation.[145]
Deity worship (Bhakti), visiting temples and Puja rituals are not mandatory and is optional in Hinduism; it is the choice of a Hindu, it may be a routine daily affair for some Hindus, periodic ritual or infrequent for some.[146][147] Worship practices in Hinduism are as diverse as its traditions, and a Hindu can choose to be polytheistic, pantheistic, monotheistic, monistic, agnostic, atheistic or humanist.[41]
Examples[edit]
Main articles: List of Hindu deities and Rigvedic deities
Major deities have inspired a vast genre of literature such as the Puranas and Agama texts as well their own Hindu traditions, but with shared mythology, ritual grammar, theosophy, axiology and polycentrism.[16][17] Vishnu and his avatars are at the foundation of Vaishnavism, Shiva for Shaivism, Devi for Shaktism, and some Hindu traditions such as Smarta traditions who revere multiple major deities (five) as henotheistic manifestations of Brahman (absolute metaphysical Reality).[116][148][149]
While there are diverse deities in Hinduism, states Lawrence, "Exclusivism – which maintains that only one's own deity is real" is rare in Hinduism.[116] Julius Lipner, and other scholars, state that pluralism and "polycentrism" – where other deities are recognized and revered by members of different "denominations", has been the Hindu ethos and way of life.[16][150]
Trimurti and Tridevi[edit]
The concept of Triad (or Trimurti, Trinity) makes a relatively late appearance in Hindu literature, or in the second half of 1st millennium BCE.[151] The idea of triad, playing three roles in the cosmic affairs, is typically associated with Brahma, Vishnu and Shiva (also called Mahesh); however, this is not the only triad in Hindu literature.[152] Other triads include Tridevi, of three goddesses – Lakshmi, Saraswati and Durga in the text Devi Mahatmya, in the Shakta tradition, who further assert that Devi is the Brahman (Ultimate Reality) and it is her energy that empowers Brahma, Vishnu and Shiva.[151] The other triads, formulated as deities in ancient Indian literature, include Sun (creator), Air (sustainer) and Fire (destroyer); Prana (creator), Food (sustainer) and Time (destroyer).[151] These triads, states Jan Gonda, are in some mythologies grouped together without forming a Trinity, and in other times represented as equal, a unity and manifestations of one Brahman.[151] In the Puranas, for example, this idea of threefold "hypostatization" is expressed as follows,
They [Brahma, Vishnu, Shiva] exist through each other, and uphold each other; they are parts of one another; they subsist through one another; they are not for a moment separated; they never abandon one another.
— Vayu Purana, 5.17, Translated by Jan Gonda[151]
The triad appears in Maitrayaniya Upanishad, for the first time in recognized roles known ever since, where they are deployed to present the concept of three Guṇa – the innate nature, tendencies and inner forces found within every being and everything, whose balance transform and keeps changing the individual and the world.[152][153] It is in the medieval Puranic texts, Trimurti concepts appears in various context, from rituals to spiritual concepts.[151] The Bhagavad Gita, in verses 9.18, 10.21-23 and 11.15, asserts that the triad or trinity is manifestation of one Brahman, which Krishna affirms himself to be.[154] However, suggests Bailey, the mythology of triad is "not the influence nor the most important one" in Hindu traditions, rather the ideologies and spiritual concepts develop on their own foundations.[152]
Avatars of Hindu deities[edit]
Hindu mythology has nurtured the concept of Avatar, which represents the descent of a deity on earth.[155][156] This concept is commonly translated as "incarnation",[155] and is an "appearance" or "manifestation".[157][158]
The concept of Avatar is most developed in Vaishnavism tradition, and associated with Vishnu, particularly with Rama and Krishna.[159][160] Vishnu takes numerous avatars in Hindu mythology. He becomes female, during the Samudra manthan, in the form of Mohini, to resolve a conflict between the Devas and Asuras. His male avatars include Matsya, Kurma, Varaha, Narasimha, Vamana, Parashurama, Rama, Krishna, Buddha, and Kalki.[160] Various texts, particularly the Bhagavad Gita, discuss the idea of Avatar of Vishnu appearing to restore the cosmic balance whenever the power of evil becomes excessive and causes persistent oppression in the world.[156]
In Shaktism traditions, the concept appears in its legends as the various manifestations of Devi, the Divine Mother principal in Hinduism.[161] The avatars of Devi or Parvati include Durga and Kali, who are particularly revered in eastern states of India, as well as Tantra traditions.[162][163][164] Twenty one avatars of Shiva are also described in Shaivism texts, but unlike Vaishnava traditions, Shaiva traditions have focussed directly on Shiva rather than the Avatar concept.[155]
At the Martire Business & Communications Center, representatives from Sacred Heart University signed a memorandum of understanding with Japan University of Economics. In attendance were were SHU President John J. Petillo, and Japan University of Economics President Asuka Tsuzuki. Photo by Mark F. Conrad 9/11/18
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SSC and Mindchamps ink Memorandum of Understanding on the 26 January 2010.
New programme specially developed for Youth Athletes In Training for Singapore 2010. The programme will equip youth athletes with tips on studying more effectively to allow them to devote more time to their sport preparation for Singapore 2010 which will be held from 14 to 26 August this year.
For full details, please click here: www.ssc.gov.sg/publish/Corporate/en/news/media_releases/2...
From left to right: Mr John Limna, SSC CEO Mr Oon Jin Teik, Senior Parliamentary Secretary (Community Development, Youth and Sports) Mr Teo Ser Luck , Mindchamps Founder & Chairman Mr David Chiem and Mindchamps Mentor Principal Mrs Carmee Lim.