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This small triptych icon is fitted within a silver frame and was meant to be worn on the chest as a pendant. The outside of the frame is engraved with floral ornament and has a small relief Crucifix in the middle. In the top register on the inside, the four evangelists surround an image of the Holy Trinity. On their two sides is the Annunciation. The scenes that follow are, from left to right, the Nativity, Presentation of Christ in the Temple, Baptism, Transfiguration, Raising of Lazarus, Entry into Jerusalem, Crucifixion, Resurrection, Ascension, Pentecost, Dormition of the Virgin, and Birth of the Virgin. These are framed by an image of the Tree of Jesse: Jesse, the father of King David, is shown reclining at it the bottom; from him spring branches that contain medallions with images of the Old Testament ancestors of Christ.

Orthodox Eastern

 

H: 5 1/2 x W: 5 1/8 x D: 13/16 in. (14 x 13 x 2 cm)

medium: boxwood, silver

style: Post-Byzantine

culture: Orthodox Eastern

dynasty: Ottoman Dynasty

 

Walters Art Museum, 1931, by bequest.

art.thewalters.org/detail/4468

This was one of the main reasons I decided to start this project. I saw a handful of cars with their company info plastered all over their cars without the website address.

Japanese

 

H: 2 13/16 x W: 1 15/16 x D: 1 1/4 in. (7.2 x 5 x 3.1 cm)

medium: sperm whale tooth (?)

culture: Japanese

 

Walters Art Museum, 1931, by bequest.

art.thewalters.org/detail/3864

April 29, 2017 at 05:13PM

Continuing a practice initiated by his father, Alexander III, Tsar Nicholas II presented this egg to his mother, the dowager empress Marie Fedorovna, on Easter 1901. The egg opens to reveal as a surprise a miniature gold replica of the palace at Gatchina, located 30 miles southwest of St. Petersburg. Built for Count Grigorii Orlov, the palace was acquired by Tsar Paul I and served as the winter residence for Alexander III and Marie Fedorovna.

 

Fabergé's revival of 18th-century enameling techniques, including the application of multiple layers of translucent enamel over "guilloché," or mechanically engraved gold, is demonstrated in the shell of the egg. So meticulously did Fabergé's workmaster, Mikhail Perkhin, execute the palace that one can discern such details as cannons, a flag, a statue of Paul I (1754-1801), and elements of the landscape, including parterres and trees.

 

 

H: 5 x W: 3 9/16 in. (12.7 x 9.1 cm)

medium: gold, "en plein" enamel, silver-gilding, portrait diamonds, rock crystal, and seed pearls

 

Walters Art Museum, 1931, by bequest.

art.thewalters.org/detail/4432

January 19, 2015 at 09:40AM

Three Amazons on this black-figure lekythos face right, and appear to march one after the other. Their skin is white, but their facial features, eroded or rubbed away, are indistinguishable. Each wears a helmet, holds a long spear and has a horizontal quiver. The middle figure holds both hands near her waist; the other two have one hand raised.

 

Amazons are first mentioned in the "Iliad" (6.186) as allies of the Trojans; later authors emphasize their fearlessness and their status as foreigners. They were introduced on Attic vases in the early 6th century BC, and quickly became a popular subject. Early black-figure depictions of Amazons resemble Greek warriors, with one notable difference-their white skin color, which identifies them as "women." In red-figure vases, the Amazons acquire more feminine features and bodies, and their foreigness is emphasized by their attire: Scythian or Thracian clothing and subsequently Persian garb.

 

In some places in Greece, Amazons were the object of cult. Jennifer Larson (1995, 111-16) has suggested that despite the fact that they were considered hostile to the Greeks, their complete otherness from the Greek way of life also gave them protective powers and entitled them to be worshiped as heroines.

Greek

 

H: 8 1/16 x Diam: 2 3/8 in. (20.5 x 6 cm)

medium: terracotta, wheel made; black figure with white paint

style: Attic

culture: Greek

 

Walters Art Museum, 1931, by bequest.

art.thewalters.org/detail/62

Madrazo reached the pinnacle of his success at the 1878 Exposition Universelle, where he was proclaimed the successor to his brother-in-law Mariano Fortuny as the foremost contemporary Spanish painter. In this work, he displays his dramatic sense of color, mastery of atmospheric effects, and technical skill.

 

This painting explores the inequalities of modern life; the population of 19th-century European cities ballooned as rural workers migrated to urban environments looking for employment. The artist highlights the social and economic disparities that resulted. As wealthy, fashionably dressed women leave a church, they pass numerous men and women seated on its steps who have no source of income and are asking them for money.

 

 

H: 25 3/16 x W: 39 3/8 in. (64 x 100.01 cm)

Framed H: : 37 13/16 × W: 51 15/16 × D: 4 15/16 in. (96 × 132 × 12.5 cm)

medium: oil on canvas

 

Walters Art Museum, 1931, by bequest.

 

art.thewalters.org/detail/5667

June 16, 2017 at 07:48PM

The seals appended to the inscription on this painting suggest that the text was brushed by Yūjō (1723–1773), an imperial prince who became a Buddhist monk and was abbot of Enman'in at Miidera. The line is from a poem attributed to a Yuan dynasty poet, Yu Ruyu (dates unknown), and describes the sound of a fierce wind lashing the ground. Wind is associated with the roar of the tiger. Yūjō was Maruyama Ōkyo's most important patron as a young artist, and this painting has a signature asserting that Ōkyo created it in 1772, the year before Yūjō's death. While Yūjō produced a preface for a now famous set of handscrolls he commissioned Ōkyo to paint, and a number of Ōkyo's compositions for Enman'in survive, this work would appear to be one imagining their relationship, as opposed to a genuine piece.

Japan, Edo period (1615–1868) to Meiji period (1868–1912)

 

hanging scroll; ink on paper

Painting: 134.6 x 58 cm (53 x 22 13/16 in.); Mounted: 194 x 73 cm (76 3/8 x 28 3/4 in.)

 

Sundry Purchase Fund

clevelandart.org/art/1971.232

URL ameblo.jp/gundambar-siegzeon/

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【場所】上前津駅徒歩7分

The proportions and balance of this pistol, including the "fishtail" butt curving around the hand, are visually pleasing and also make this 3 lb. 5.3 oz. gun easier to handle. The relative crudeness of the manufacture, including the inlaid decoration taken from a pattern book, indicates that the pistol was made for a cavalryman as opposed to an aristocratic officer. There are two marks stamped on the pistol: the maker's mark, which, although found on other guns, has not been identified; and the control mark on the barrel, indicating that it has been inspected for quality in Nuremberg.

 

L: 22 7/16 in. (57 cm)

medium: steel or iron, wood (walnut), bone or antler and engraved mother-of-pearl inlay; parts replaced

 

Walters Art Museum, 1931, by bequest.

art.thewalters.org/detail/2093

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