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Asakusa | Tokyo

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Kodak Ektachrome E100 G | Leica CL - 40mm Summicron-C f/2

 

From the Gaelic 'An Cionn Ban' translated to white headland. Site of the first stone castle built by the MacDonnell clan in 1547. The cave beneath the castle is known in Gaelic as ‘Lag na Sassenach’ or ‘Hollow of the English’ as a group of English troops using the cave for shelter during one of its sieges were slaughtered there by clansmen loyal to the MacDonnells. The sea is churned up by the dangerous Carrickmannon rocks between the headland and the distant Rathlin island. After a cold dank start on the high ground above Rasharkin, the day opened up to a beautiful but cold winter's day.

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Press L

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I forgot to water them for a few days and it died. But did they?! I'm trying to bring them back to life and I believe that I'll save them, wait for update in a few weeks ;)

 

Vincas Mykolaitis - Putinas has always been my fav poet.. for the first time I decided to find his work translated into English. And yeah.. to me, in Lithuanian it all sounds a lot better! ;)

 

Have a read:

  

members.efn.org/~valdas/putinas.html

 

I CALL THE DEAD

 

But silence shrouds the grave-yard on the hill.

No corpse stirs from its damp and earthey cell.

Bare skulls of sleeping skeletons are still,

And what they dream, no mortal mind can tell,

As none can read the riddle of the pain

They knew, its origin, its cosmic goal,

But like this Night of silence and of bane

An endless secret hides their eternal role.

Still driven by an everlasting goad

The living limp towards the place of fear.

For every man must tread the selfsame road,

And now my time is near.

 

Into the Night of dread I pass

And leave for ever sun and day.

But from the sod of weeds and grass

Someone may stretch his hand and say:

"Be my companion. We seek the place

Where no one laughs, no tears are shed,

The silent sanctuary of space."

I call the dead.

 

So I depart. So I accept the blessing

Of a world of silence summoning me to go.

I mount the lofty bridge and onward pressing

Discern a scented Night of warmth, where slow

The stars in countless legions go their ways.

Beyond the narrow bridge's awesome height

My course turns sharply. Far ahead I gaze

And see my path in rays of brilliant light.

 

The motherly embrace of Night

Receives the wonderer, soothes his fears,

And pitying his weary plight

Gives sustenance and dries his tears.

Long did I travel, long did I roam

On roads the burning sun had tiled

With heat and stones of ruthlessness.

Now worn and tired. I come home,

And Night says: "Stay with me, my child,

For I know your distress."

 

And so I stay. I dragged all day

A heavy load of life and dread,

Till like ripe fruit it fell away.

I call the dead.

 

Translated by Raphael Sealey

 

Like my Facebook Page:

 

www.facebook.com/gaietty

  

P.S. Big Thanks for (over) 5,000 views! :) x

seen in Higashi Nippori, Tokyo

My interpretation of this month's 12:12 Men instant photo project theme of "Lost in Translation," done with Brisa Aceves (@vyletfemme).

Sylwais y bore 'ma fod y Gymraeg a'r Saesneg ar yr yr arwydd yma'n yn anghytuno ynglyn ȃ dyddiad yr Hanner Marathon!

 

The Welsh version says the Half Marathon is on Easter Sunday, with the English stating it is Easter Saturday! Think the latter is correct.

Shigatse (Xigaze), whose name translates as Best of the Land, is Tibet's second city. Like Lhasa, many of its ancient lanes and quarters have been transformed to serve socialist ends; the resultant look is hardly spiritual. Its streets are broad, its concrete buildings low, and it sprawls rather than bunches like a Tibetan town. Aside from the stunning Tashilhunpo Monastery, there is little other than a lively market to spur one to explore its streets.

 

The story of this image was happened in Ang.95, my first time to Tibet. You know the Tibet New Year is normally held at February, a big thangka will be moved from Tashilhunpo Monastery to thangka wall and open to let Tibetan solemn worship, pray for the coming year, weather conditions, crop harvest, the village people happiness and healt...... Riot was happened at that time in year 95. The question was who seat of the Panchen Lama ? Then the significant performance was closed immediately. Not like now, all the news was closed; nobody knows what had happened at Lhasa or Shigatse.

Planned be there after 6 months.... Ang.95. Actually we didn't know the significant performance to be held again. If I didn't get permit before, I couldn't get the plane to Tibet even brought the ticket. As in front of the Tashilhunpo Monastery there was a lot of police/soldier. I and Europe tour were waited outside the monastery since at 8:30 in the morning. A big thangka had already put in the thangka wall. Time went out minute by minute. I knew the thangka must be moved back before 12 o'clock. Went to request again and again...... the answer was still waited. After more than 2½hrs we were allowed to take a short visit to the monastery. Yeah! Some police were jointed with us..... said protection.

I thought I could visit Tashilhunpo Monastery in the coming day. I couldn't miss the shot for the thangka. I should try all methods I could. During all European visitors went to the Tashilhunpo tower, I got back to the thangka wall. As closing to the thangka wall more and more police were met. No longer I was stopped by a senior inspector..... no-body would be allowed closed to the thangka. I got to explain/request..... , even called back my Tibetan guide to explain detail. At the end he let me go to the thangka wall to take shot. Just stood at the thangka wall about 5mins, I was action driving away because the lama said they had to remove the thangka back to the monastery.

 

So, the above image is the last shot at the thangka wall. At the past decade year I haven't seen any similar photo got a close shot to lama with thangka at Tibet. Yeah! You may find similar one, but not inside Tibet, such as my other shot www.flickr.com/photos/samho_my_shot/2812224255/ .

 

Canon EOS5+20~35mm, Fuji RVP

 

A yurt (from the Turkic languages) or ger (Mongolian) is a portable, round tent covered and insulated with skins or felt and traditionally used as a dwelling by several distinct nomadic groups in the steppes and mountains of Inner Asia. The structure consists of a flexible angled assembly or latticework of wood or bamboo for walls, a door frame, ribs (poles, rafters), and a wheel (crown, compression ring) possibly steam-bent as a roof. The roof structure is sometimes self-supporting, but large yurts may have interior posts supporting the crown. The top of the wall of self-supporting yurts is prevented from spreading by means of a tension band which opposes the force of the roof ribs. Yurts take between 30 minutes and 3 hours to set up or take down, and are generally used by between five and 15 people. Nomadic farming with yurts as housing has been the primary life style in Central Asia, particularly Mongolia, for thousands of years.

 

Modern yurts may be permanently built on a wooden or concrete platform; they may use modern materials such as metal framing, plastics, plexiglass dome, or radiant insulation.

 

Etymology and translations

Old Turkic yurt "tent, dwelling, abode, range" may have been derived from the Old Turkic word ur - verb with the suffix +Ut. In modern Turkish and Uzbek, the word "yurt" is used as the synonym of "homeland" or a "dormitory", while in modern Azerbaijani, "yurd" mainly signifies "homeland" or "motherland". In Russian, the structure is called "yurta" (юрта), whence the word came into English.

 

Translations

alaçıq/alaçık/alasıq – in use in Azerbaijani, Turkish and Bashkir languages.

гэр (transliterated: ger, [ˈɡɛr]) – in Mongolian simply means "cover, shell and home".

тирмә (transliterated: tirmä) is the Bashkir term for yurt.

киіз үй (transliterated: kiız üi, [kɪjɪz ʏj]) – the Kazakh word, and means "felt house".

боз үй (transliterated: boz üy, [bɔz yj]) – the Kyrgyz term meaning "grey house", because of the color of the felt.

ak öý ([ɑq œj], "white house") and gara öý ([ʁɑˈɾɑ œj], "black house") – in the Turkmen language, which term is used depends on its luxury and elegance.

qara u'y (IPA: [qɑrɑ́ ʉj]) and otaw ([uʊtɑ́w]) – in Karakalpak the first term means "black house", while the second means "a newborn family" and is used only to name a young family's yurt.

In Hungarian yurt is called "jurta". Besides the more scientific modern-era word "jurta", Hungarians in everyday life still use "sátor" for all tent-like dwellings, which could be the original word Hungarians used for yurts in historic times.

In Bulgarian yurt is called "юрта" (yurta).

"Kherga"/"Jirga" – Afghans call them.

"Khema" (خیمه /ख़ेमा) in Hindustani is the word for a yurt or a tent-like dwelling in India and Pakistan, from the Arabic: خَيْمَة

In Persian yurt is called چادر (châdor)

In Tajik the names are "yurt", "khona-i siyoh", "khayma" (юрт, хонаи сиёҳ, хайма).

өг (ög, Tuvan pronunciation: [œɣ]) is the Tuvan word for yurt.

кереге (kerege, /keɾeɣe/) is the Southern Altai word for a yurt made from felt.

A Yaranga is a tent-like traditional mobile home of some nomadic Northern indigenous peoples of Russia, such as Chukchi and Siberian Yupik.

 

History

Yurts have been a distinctive feature of life in Central Asia for at least two and a half thousand years. The first written description of a yurt used as a dwelling was recorded by the ancient Greek historian Herodotus. He described yurt-like tents as the dwelling place of the Scythians, a horse riding-nomadic nation who lived in the northern Black Sea and Central Asian region from around 600 BC to AD 300.

 

Yurts beyond Central Asia

As popularity grew, it extended beyond Central Asia. In the 13th century, during the height of the Mongol Empire, yurts were introduced to parts of Europe and the Middle East. Marco Polo's writings even mentioned the use of yurts in the court of Kublai Khan. In more recent history, yurts have gained attention in the West for their unique aesthetics and practicality.

 

Construction

Traditional yurts consist of an expanding wooden circular frame carrying a felt cover. The felt is made from the wool of the flocks of sheep that accompany the pastoralists. The timber to make the external structure is not to be found on the treeless steppes, and must be obtained by trade in the valleys below.

 

The frame consists of one or more expanding lattice wall-sections, a door frame, bent roof poles, and a crown. The Mongolian ger has one or more columns to support the crown and straight roof poles. The (self-supporting) wood frame is covered with pieces of felt. Depending on availability, felt is additionally covered with canvas and/or sun covers. The frame is held together with one or more ropes or ribbons. The structure is kept under compression by the weight of the covers, sometimes supplemented by a heavy weight hung from the center of the roof. They vary in size and relative weight. They provide a large amount of insulation and protection from the outside cold of winters, and they are easily changed to keep the yurts cool for summertime.

 

A yurt is designed to be dismantled and the parts are carried compactly on camels or yaks to be rebuilt on another site. Complete construction takes around 2 hours

 

Insulation and decoration, symbolism

The traditional insulation and decoration within a yurt primarily consists of pattern-based woollen felted rugs. These patterns are generally not according to taste, but are derived from sacred ornaments with certain symbolism. Symbols representing strength are, for instance, the temdeg or khas (swastika), the four powerful beasts (lion, tiger, garuda – a kind of avian, and dragon), as well as stylized representations of the four elements (fire, water, earth, and air), considered to be the fundamental, unchanging elements of the cosmos. Such patterns are commonly used in the home with the belief that they will bring strength and offer protection.

 

Repeating geometric patterns are also widely used, like the continuous hammer or walking pattern (alkhan khee). Commonly used as a border decoration, it represents unending strength and constant movement. Another common pattern is the ulzii, a symbol of long life and happiness. The khamar ugalz (nose pattern) and ever ugalz (horn pattern) are derived from the shape of the animal's nose and horns, and are the oldest traditional patterns. All patterns can be found among not only the yurts themselves, but also on embroidery, furniture, books, clothing, doors, and other objects.

 

In Kyrgyz felted rug manufacturing the most common patterns are the Ala kiyiz and Shyrdak. Ornaments are visualising good wishes or blessings of the makers to a daughter who gets married, to children, or grandchildren.

 

The shangyrak or wooden crown of the yurt (Mongolian: тооно, [tɔːn]; Kazakh: шаңырақ, romanized: Shañıraq [ɕɑɴəɾɑ́q]; Kyrgyz: түндүк [tyndýk]; Turkmen: tüýnük) is itself emblematic in many Central Asian cultures. In old Kazakh communities, the yurt itself would often be repaired and rebuilt, but the shangyrak would remain intact, passed from father to son upon the father's death. A family's length of heritage could be measured by the accumulation of stains on the shangyrak from decades of smoke passing through it. A stylized version of the crown is in the center of the coat of arms of Kazakhstan, and forms the main image on the flag of Kyrgyzstan.

 

Today a yurt is seen as a national symbol among many Central Asian groups, and as such, yurts may be used as cafés (especially those specializing in traditional food), museums (especially those relating to national culture), and souvenir shops. In celebration of the city of Mary's year as Cultural Capital of the Turkic World, the government of Turkmenistan constructed a yurt-shaped structure, called Ak Öýi (White Building) and described as "The World's Largest Yurt", of concrete, granite, aluminum, and glass. Established on November 27, 2015, the structure is 35 meters high and 70 meters in diameter. According to the Turkmenistan state news agency, "A white yurt is a symbol of an age-old, distinctive historical-cultural legacy, a sign of preservation of our roots and origins." This three-story structure includes a café, offices, and VIP apartments ,as well as a large auditorium with 3,000 seats.

 

Buddhism in Mongolia

The design of the Mongolian ger developed from its ancient simple forms to actively integrate with Buddhist culture. The crown—toono adopted the shape of Dharmachakra. The earlier style of toono, nowadays more readily found in Central Asian yurts, is called in Mongolia "sarkhinag toono," while the toono representing Buddhist dharmachakra is called "khorlo" (Tibetan འཀོར་ལོ།) toono. Also the shapes, colors, and ornaments of the wooden elements—toono, pillars, and poles of the Mongolian yurt—are in accord with the artistic style found in Buddhist monasteries in Mongolia. Such yurts are called "uyangiin ger", literally meaning "home of lyrics" or "home of melodies".

 

Westernization

Enthusiasts in other countries have adapted the visual idea of the yurt, a round, semi-permanent tent. Although those structures may be copied to some extent from the originals found in Central Asia, they often have some different features in their design to adapt them to different climate and uses.

 

In Canada and the United States, yurts are often made using hi-tech materials. They can be highly engineered and built for extreme weather conditions. In addition, erecting one can take days and it may not be intended to be frequently moved. Such North American yurts are better thought of as yurt derivations, as they are no longer round felt homes that are easy to mount, dismount, and transport. North American yurts and yurt derivations were pioneered by William Coperthwaite in the 1960s, after he was inspired to build them by a National Geographic article about Supreme Court Justice William O. Douglas's visit to Mongolia.

 

In 1978, American company Pacific Yurts became the first to manufacture yurts using architectural fabrics and structural engineering, paving the way for yurts to become popular attractions at ski resorts and campgrounds. Yurts are also popular in Northern Canada. In 1993, Oregon became the first state to incorporate yurts into its Parks Department as year-round camping facilities. Since then, at least 17 other US States have introduced yurt camping into their own parks departments.

 

In Europe, a closer approximation to the Mongolian and Central Asian yurt is in production in several countries. These tents use local hardwood, and often are made for a wetter climate with steeper roof profiles and waterproof canvas. In essence they are yurts, but some lack the felt cover and ornate features across the exterior that is present in traditional yurt. There are UK-made yurts that feature a metal frame in use in at least two glamping sites in Somerset and Dorset.

 

The palloza is a traditional building found in the Serra dos Ancares in Galicia (NW Spain). Pallozas have stone walls and a conical roof made of stalks of rye.

 

Different groups and individuals use yurts for a variety of purposes, from full-time housing to school rooms. In some provincial parks in Canada, and state parks in several US states, permanent yurts are available for camping.

 

Since the late 1920s the German youth and Scouting movements have adapted a variant of the yurt and the Sami Lavvu (Kohte), calling them Schwarzzelt (black tent), a term mainly used for tents from North Africa.

 

Ergaki Nature Park (Russian: Природный парк Ергаки, also referred to as Irgaki) is located in located in the Ergaki mountain range in southern Siberia, Russia. The park was established in 2005 and it is referred to as the "Russian Yosemite".

 

Background

On April 4, 2005, Ergaki Nature Park was established as a protected area of Siberia. The purpose of the nature park designation was to protect and preserve the area and resources while also developing tourism. The Western Sayan Mountains are in the park and they were thought to be an area which would attract recreational tourism. The park covers an area of over 217,000 ha (540,000 acres).

 

History

The park is in the in Krasnoyarsk Krai and it is a popular tourist area. It is known for its recreational uses and there is a hiking trail which is 35 km (22 mi) long. The trail was started in 2005 and it takes tourists through the park passing glacial lakes, mountains, canyons and rivers with waterfall features. It is recommended that hikers allow themselves three to five days to complete the trail. The trail ends at Lake Raduzhnoe, which is below a natural feature and attraction known as the Hanging Stone. One quarter of the park is off limits to visitors so that the areas are not disturbed. Threats to the park include tourism, poaching, and logging. The park is monitored by the Natural Park Protection Service.

 

Features

The park also has a rock ridge known as 'Sleeping Sayan". The ridge appears to be a silhouette of a man lying on his back. Authorities say that the park was visited by 120 thousand tourists per year. Many of the peaks have been given names, like Mirror, Bird, Star, Dragon's Tooth and Cone.

 

The highest point found in the park is found in the Aradansky mountain range: it is 2,466 m (8,091 ft). The second highest is found in the middle of the Ergaki mountains (Zvezdny peak) 2,265 m (7,431 ft). Also within the park is a natural feature called the Hanging Stone. It is large stone which seems to teeter on the cliff face perched high above Lake Raduzhnoyeke.

 

Flora

There park has hundreds of different mosses, liverworts, lichens and fungi. The park is estimated to have 1,500 different species of vascular plants. There are more than fifty species of the Asteraceae flowering plants. There are Ergakov mushrooms which have not been the subject of studies.

 

Siberia is an extensive geographical region comprising all of North Asia, from the Ural Mountains in the west to the Pacific Ocean in the east. It has formed part of the sovereign territory of Russia and its various predecessor states since the centuries-long conquest of Siberia, which began with the fall of the Khanate of Sibir in the late 16th century and concluded with the annexation of Chukotka in 1778. Siberia is vast and sparsely populated, covering an area of over 13.1 million square kilometres (5,100,000 sq mi), but home to roughly a quarter of Russia's population. Novosibirsk and Omsk are the largest cities in the area.

 

Because Siberia is a geographic and historic concept and not a political entity, there is no single precise definition of its territorial borders. Traditionally, Siberia spans the entire expanse of land from the Ural Mountains to the Pacific Ocean, with the Ural River usually forming the southernmost portion of its western boundary, and includes most of the drainage basin of the Arctic Ocean. It is further defined as stretching from the territories within the Arctic Circle in the north to the northern borders of Kazakhstan, Mongolia, and China in the south, although the hills of north-central Kazakhstan are also commonly included. The Russian government divides the region into three federal districts (groupings of Russian federal subjects), of which only the central one is officially referred to as "Siberian"; the other two are the Ural and Far Eastern federal districts, named for the Ural and Russian Far East regions that correspond respectively to the western and eastern thirds of Siberia in the broader sense.

 

Siberia is known for its long, harsh winters, with a January average of −25 °C (−13 °F). Although it is geographically in Asia, Russian sovereignty and colonization since the 16th century have rendered the region culturally and ethnically European. Over 85% of its population are of European descent, chiefly Russian (comprising the Siberian sub-ethnic group), and Eastern Slavic cultural influences predominate throughout the region.[7] Nevertheless, there exist sizable ethnic minorities of Asian lineage, including various Turkic communities—many of which, such as the Yakuts, Tuvans, Altai, and Khakas, are Indigenous—along with the Mongolic Buryats, ethnic Koreans, and smaller groups of Samoyedic and Tungusic peoples (several of whom are classified as Indigenous small-numbered peoples by the Russian government), among many others.

 

The early history of Siberia was greatly influenced by the sophisticated nomadic civilizations of the Scythians (Pazyryk) on the west of the Ural Mountains and Xiongnu (Noin-Ula) on the east of the Urals, both flourishing before the common era. The steppes of Siberia were occupied by a succession of nomadic peoples, including the Khitan people,[citation needed] various Turkic peoples, and the Mongol Empire. In the Late Middle Ages, Tibetan Buddhism spread into the areas south of Lake Baikal.

 

During the Russian Empire, Siberia was chiefly developed as an agricultural province. The government also used it as a place of exile, sending Avvakum, Dostoevsky, and the Decemberists, among others, to work camps in the region. During the 19th century, the Trans-Siberian Railway was constructed, supporting industrialization. This was also aided by discovery and exploitation of vast reserves of Siberian mineral resources.

 

Prehistory and antiquity

According to the field of genetic genealogy, people first resided in Siberia by 45,000 BCE and spread out east and west to populate Europe and the Americas, including the prehistoric Jomon people of Japan, who are the ancestors of the modern Ainu.

 

According to Vasily Radlov, among the Paleo-Siberian inhabitants of Central Siberia were the Yeniseians, who spoke a language different from the later Uralic and Turkic people. The Kets are considered the last remainder of this early migration. Migrants are estimated to have crossed the Bering Land Bridge into North America more than 20,000 years ago.

 

The shores of all Siberian lakes, which filled the depressions during the Lacustrine period, abound in remains dating from the Neolithic age. Countless kurgans (tumuli), furnaces, and other archaeological artifacts bear witness to a dense population. Some of the earliest artifacts found in Central Asia derive from Siberia.

 

The Yeniseians were followed by the Uralic Samoyeds, who came from the northern Ural region. Some descendant cultures, such as the Selkup, remain in the Sayan region. Iron was unknown to them, but they excelled in bronze, silver, and gold work. Their bronze ornaments and implements, often polished, evince considerable artistic taste. They developed and managed irrigation to support their agriculture in wide areas of the fertile tracts.

 

Indo-Iranian influences in southwestern Siberia can be dated to the 2300–1000 BCE Andronovo culture. Between the 7th and 3rd centuries BCE, the Indo-Iranian Scythians flourished in the Altai region (Pazyryk culture). They were a major influence on all later steppe empires.

 

As early as the first millennium BCE, trade was underway over the Silk Road. Silk goods were imported and traded in Siberia.

 

The establishment of the Xiongnu empire in the 3rd century BCE started a series of population movements. Many people were probably driven to the northern borders of the great Central Siberian Plateau. Turkic people such as the Yenisei Kirghiz had already been present in the Sayan region. Various Turkic tribes such as the Khaka and Uyghur migrated northwestwards from their former seats and subdued the Ugric people.

 

These new invaders likewise left numerous traces of their stay, and two different periods may be easily distinguished from their remains. They were acquainted with iron, and learned from their subjects the art of bronze casting, which they used for decorative purposes only. They refined the artistry of this work. Their pottery is more artistic and of a higher quality than that of the Bronze Age. Their ornaments are included among the collections at the Hermitage Museum in Saint Petersburg.

 

Middle Ages

The Mongols had long maintained relations with the people of the Siberian forest (taiga). They called them oin irged ("people of the forest"). Many of them, such as the Barga and Uriankhai, were little different from the Mongols. While the tribes around Lake Baikal were Mongol-speaking, those to the west spoke Turkic, Samoyedic, or Yeniseian languages.

 

By 1206, Genghis Khan had united all Mongol and Turkic tribes on the Mongolian Plateau and southern Siberia. In 1207 his eldest son Jochi subjugated the Siberian forest people, the Uriankhai, the Oirats, Barga, Khakas, Buryats, Tuvans, Khori-Tumed, and Kyrgyz. He then organized the Siberians into three tumens. Genghis Khan gave the Telengit and Tolos along the Irtysh River to an old companion, Qorchi. While the Barga, Tumed, Buriats, Khori, Keshmiti, and Bashkirs were organized in separate thousands, the Telengit, Tolos, Oirats and Yenisei Kirghiz were numbered as tumens. Genghis created a settlement of ethnic Han craftsmen and farmers at Kem-kemchik after the first phase of the Mongol conquest of the Jin dynasty. The Great Khans favored gyrfalcons, furs, women and Kyrgyz horses for tribute.

 

Western Siberia came under the Golden Horde.[9] The descendants of Orda Khan, the eldest son of Jochi, directly ruled the area. In the swamps of western Siberia, dog sled Yam stations were set up to facilitate collection of tribute.

 

In 1270, Kublai Khan sent an ethnic Han official, with a new batch of settlers, to serve as the judge of the Kyrgyz and Tuvan basin areas (益蘭州 and 謙州). Ögedei's grandson Kaidu occupied portions of Central Siberia from 1275 on. The Yuan dynasty army under Kublai's Kipchak general Tutugh reoccupied the Kyrgyz lands in 1293. From then on the Yuan dynasty controlled large portions of Central and Eastern Siberia.

 

The Yenisei area had a community of weavers of ethnic Han origin. Samarkand and Outer Mongolia both had artisans of Han origin.

 

Novgorod and Muscovy

As early as the 11th century the Novgorodians had occasionally penetrated into Siberia.[4] In the 14th century the Novgorodians explored the Kara Sea and the West Siberian river Ob (1364). After the fall of the Novgorod Republic its communications between Northern Russia and Siberia were inherited by the Grand Duchy of Moscow. On May 9, 1483, the Moscow troops of Princes Feodor Kurbski-Cherny and Ivan Saltyk-Travin moved to West Siberia. The troops moved on the rivers Tavda, Tura, Irtysh, up to the River Ob. In 1499 Muscovites and Novgorodians skied to West Siberia, up to the river Ob, and conquered some local tribes.

 

Khanate of Sibir

With the breakup of the Golden Horde late in the 15th century, the Khanate of Sibir was founded with its center at Tyumen. The non-Borjigin Taybughid dynasty vied for rule with the descendants of Shiban, a son of Jochi.

 

In the beginning of the 16th century Tatar fugitives from Turkestan subdued the loosely associated tribes inhabiting the lowlands to the east of the Ural Mountains. Agriculturists, tanners, merchants, and mullahs (Muslim clerics) were brought from Turkestan, and small principalities sprang up on the Irtysh and the Ob. These were united by Khan Yadegar Mokhammad of Kazan. Conflicts with the Russians, who were then colonising the Urals, brought him into collision with Muscovy. Khan Yadegar's envoys came to Moscow in 1555 and consented to a yearly tribute of a thousand sables.

 

Yermak and the Cossacks

In the mid-16th century, the Tsardom of Russia conquered the Tatar khanates of Kazan and Astrakhan, thus annexing the entire Volga Region and making the way to the Ural Mountains open. The colonisation of the new easternmost lands of Russia and further onslaught eastward was led by the rich merchants Stroganovs. Tsar Ivan IV granted large estates near the Urals as well as tax privileges to Anikey Stroganov, who organized large scale migration to these lands. Stroganovs developed farming, hunting, saltworks, fishing, and ore mining on the Urals and established trade with Siberian tribes.

 

In the 1570s, the entrepreneur Semyon Stroganov and other sons of Anikey Stroganov enlisted many cossacks for protection of the Ural settlements against attacks by the Tatars of the Siberian Khanate, led by Khan Kuchum. Stroganov suggested to their chief Yermak, hired in 1577, to conquer the Khanate of Sibir, promising to help him with supplies of food and arms.

 

In 1581, Yermak began his voyage into the depths of Siberia with a band of 1,636 men, following the Tagil and Tura Rivers. The following year they were on the Tobol, and 500 men successfully laid siege to Qashliq, the residence of Khan Kuchum, near what is now Tobolsk. After a few victories over the khan's army, Yermak's people defeated the main forces of Kuchum on Irtysh River after a 3-day battle of Chuvash Cape in 1582. The remains of the khan's army retreated to the steppes, abandoning his domains to Yermak, who, according to tradition, by presenting Siberia to tsar Ivan IV achieved his own restoration to favour.

 

Kuchum was still strong and suddenly attacked Yermak in 1585 in the dead of night, killing most of his people. Yermak was wounded and tried to swim across the Wagay River (Irtysh's tributary), but drowned under the weight of his own chain mail. Yermak's Cossacks had to withdraw from Siberia completely, but every year new bands of hunters and adventurers, supported by Moscow, poured into the country. Thanks to Yermak's having explored all the main river routes in West Siberia, Russians successfully reclaimed all of Yermak's conquests just several years later.

 

Russian exploration and settlement

Siberian river routes were of primary importance in the process of Russian exploration and conquest of Siberia.

In the early 17th century, the eastward movement of Russian people was slowed by the internal problems in the country during the Time of Troubles. However, very soon the exploration and colonization of the huge territories of Siberia was resumed, led mostly by Cossacks hunting for valuable furs and ivory. While Cossacks came from the Southern Urals, another wave of Russian people came by the Arctic Ocean. These were Pomors from the Russian North, who had already been making fur trade with Mangazeya in the north of the Western Siberia for quite a long time. In 1607 the settlement of Turukhansk was founded on the northern Yenisey River, near the mouth of the Lower Tunguska, and in 1619 Yeniseysky ostrog was founded on the mid-Yenisey at the mouth of the Upper Tunguska.

 

In 1620, a group of fur hunters led by the semi-legendary Demid Pyanda started out from Turukhansk on what would become a very protracted journey. According to folk tales related a century after the fact, in the three and a half years from 1620 to 1624 Pyanda allegedly traversed the total of 4,950 miles (7,970 km) of hitherto unknown large Siberian rivers. He explored some 1,430 miles (2,300 km) of the Lower Tunguska (Nizhnyaya Tunguska in Russian) and, having reached the upper part of the Tunguska, he came upon the great Siberian river Lena and explored some 1,500 miles (2,400 km) of its length. By doing this, he may have become the first Russian to reach Yakutia and meet Yakuts. He returned up the Lena until it became too rocky and shallow, and by land reached Angara. In this way, Pyanda may have become the first Russian to meet Buryats. He built new boats and explored some 870 miles (1,400 km) of the Angara, finally reaching Yeniseysk and discovering that the Angara (a Buryat name) and Upper Tunguska (Verkhnyaya Tunguska, as initially known by the Russian people) were one and the same river.

 

In 1627, Pyotr Beketov was appointed Yenisey voevoda in Siberia. He successfully carried out the voyage to collect taxes from Zabaykalye Buryats, becoming the first Russian to enter Buryatia. There he founded the first Russian settlement, Rybinsky ostrog. Beketov was sent to the Lena River in 1631, where in 1632 he founded Yakutsk and sent his Cossacks to explore the Aldan and further down the Lena, to found new fortresses, and to collect taxes.

 

Yakutsk soon turned into a major base for further Russian expeditions eastward, southward and northward. Maksim Perfilyev, who earlier had been one of the founders of Yeniseysk, founded Bratsky ostrog in 1631, and in 1638 he became the first Russian to enter Transbaikalia. In 1639 a group led by Ivan Moskvitin became the first Russian to reach the Pacific Ocean and to discover the Sea of Okhotsk, having built a winter camp on its shore at the Ulya River mouth. The Cossacks learned from the locals about the proximity of the Amur River. In 1640 they apparently sailed south, explored the south-eastern shores of the Okhotsk Sea, maybe even reaching the mouth of the Amur River and discovering the Shantar Islands on their return voyage. Based on Moskvitin's account, Kurbat Ivanov draw the first Russian map of the Far East in 1642. He led a group of Cossacks himself in 1643 to the south of the Baikal Mountains and discovered Lake Baikal, visiting its Olkhon Island. Subsequently, Ivanov made the first chart and description of Baikal.

 

In 1643, Vasily Poyarkov crossed the Stanovoy Range and reached the upper Zeya River in the country of the Daurs, who were paying tribute to Manchu Chinese. After wintering, in 1644 Poyarkov pushed down the Zeya and became the first Russian to reach the Amur River. He sailed down the Amur and finally discovered the mouth of that great river from land. Since his Cossacks provoked the enmity of the locals behind, Poyarkov chose a different way back. They built boats and in 1645 sailed along the Sea of Okhotsk coast to the Ulya River and spent the next winter in the huts that had been built by Ivan Moskvitin six years earlier. In 1646 they returned to Yakutsk.

 

In 1644, Mikhail Stadukhin discovered the Kolyma River and founded Srednekolymsk. A merchant named Fedot Alekseyev Popov organized a further expedition eastward, and Dezhnyov became a captain of one of the kochi. In 1648 they sailed from Srednekolymsk down to the Arctic and after some time they rounded Cape Dezhnyov, thus becoming the first explorers to pass through Bering Strait and to discover Chukotka and the Bering Sea. All their kochi and most of their men (including Popov) were lost in storms and clashes with the natives. A small group led by Dezhnyov reached the mouth of the Anadyr River and sailed up it in 1649, having built new boats out of the wreckage. They founded Anadyrsk and were stranded there, until Stadukhin found them, coming from Kolyma by land. Later Stadukhin set off to the south in 1651 and discovered Penzhin Bay on the northern side of the Okhotsk Sea. He also may have explored the western shores of Kamchatka as early as the 1650s.

 

In 1649–50, Yerofey Khabarov became the second Russian to explore the Amur River. Through the Olyokma, Tungur and Shilka Rivers he reached the Amur (Dauria), returned to Yakutsk and then went back to the Amur with a larger force in 1650–53. This time he was met with armed resistance. He built winter quarters at Albazin, then sailed down the Amur and found Achansk, which preceded the present-day Khabarovsk, defeating or evading large armies of Daurian Manchu Chinese and Koreans on his way. He charted the Amur in his Draft of the Amur river.

 

In 1659–65, Kurbat Ivanov was the next head of Anadyrsky ostrog after Semyon Dezhnyov. In 1660, he sailed from Anadyr Bay to Cape Dezhnyov. Atop his earlier pioneering charts, he is credited with creation of the early map of Chukotka and Bering Strait, which was the first to show on paper (very schematically) the yet undiscovered Wrangel Island, both Diomede Islands and Alaska.

 

So, by the mid-17th century, the Russian people had established the borders of their country close to the modern ones, and explored almost the whole of Siberia, except eastern Kamchatka and some regions north of the Arctic Circle. The conquest of Kamchatka would be completed later, in the early 18th century by Vladimir Atlasov, while the discovery of the Arctic coastline and Alaska would be nearly completed by the Great Northern Expedition in 1733–1743. The expedition allowed cartographers to create a map of most of the northern coastline of Russia, thanks to the results brought by a series of voyages led by Fyodor Minin, Dmitry Ovtsyn, Vasili Pronchishchev, Semyon Chelyuskin, Dmitry Laptev and Khariton Laptev. At the same time, some of the members of the newly founded Russian Academy of Sciences traveled extensively through Siberia, forming the so-called Academic Squad of the Expedition. They were Johann Georg Gmelin, Daniel Gottlieb Messerschmidt and others, who became the first scientific explorers of Siberia.

 

Russian people and Siberian natives

The main treasure to attract Cossacks to Siberia was the fur of sables, foxes, and ermines. Explorers brought back many furs from their expeditions. Local people, submitting to the Russian Empire, received defense from the southern nomads. In exchange they were obliged to pay yasak (tribute) in the form of furs. There was a set of yasachnaya roads, used to transport yasak to Moscow.

 

A number of peoples showed open resistance to Russian people. Others submitted and even requested to be subordinated, though sometimes they later refused to pay yasak, or not admitted to the Russian authority.

 

There is evidence of collaboration and assimilation of Russian people with the local peoples in Siberia. Though the more Russian people advanced to the East, the less developed the local people were, and the more resistance they offered. In 1607–1610, the Tungus fought strenuously for their independence, but were subdued around 1623. The Buryats also offered some opposition, but were swiftly pacified. The most resistance was offered by the Koryak (on the Kamchatka Peninsula) and Chukchi (on the Chukchi Peninsula), the latter still being at the Stone Age level of development. Resistance by local people may have been the result of forced unfair terms, that recorders would have benefitted from omitting.

 

The Manchu resistance, however, obliged the Russian Cossacks to quit Albazin, and by the Treaty of Nerchinsk (1689) Russia abandoned her advance into the basin of the river, instead concentrating on the colonisation of the vast expanses of Siberia and trading with China via the Siberian trakt. In 1852, a Russian military expedition under Nikolay Muravyov explored the Amur, and by 1857 a chain of Russian Cossacks and peasants were settled along the whole course of the river. The accomplished fact was recognised by China in 1860 by the Treaty of Aigun.

 

The scientific exploration of Siberia, commenced in the period of 1720 to 1742 by Daniel Gottlieb Messerschmidt, Johann Georg Gmelin, and Louis de l'Isle de la Croyère, was followed up by Gerhard Friedrich Müller, Johann Eberhard Fischer, and Johann Gottlieb Georgi. Peter Simon Pallas, with several Russian students, laid the first foundation of a thorough exploration of the topography, fauna, flora, and inhabitants of the country. The journeys of Christopher Hansteen and Georg Adolf Erman were the most important step in the exploration of the territory. Alexander von Humboldt, Christian Gottfried Ehrenberg, and Gustav Rose also paid short visits to Siberia, which gave a new impulse to the accumulation of scientific knowledge; while Carl Ritter elaborated in his Asien (1832–1859) the foundations of a sound knowledge of the structure of Siberia. Aleksandr Fyodorovich Middendorf's journey (1843–1845) to north-eastern Siberia — contemporaneous with Matthias Castrén's journeys for the special study of the Ural-Altaic languages — directed attention to the far north and awakened interest in the Amur, the basin of which soon became the scene of the expeditions of Akhte and Schwarz (1852), and later on of the Siberian expedition, advanced knowledge of East Siberia.

 

The Siberian branch of the Russian Geographical Society was founded at the same time in Irkutsk, and afterwards became a permanent centre for the exploration of Siberia; while the opening of the Amur and Sakhalin attracted Richard Maack, Schmidt, Glehn, Gustav Radde, and Leopold von Schrenck, who created works on the flora, fauna, and inhabitants of Siberia.

 

Russian settlement

In the 17th and 18th centuries, the Russian people that migrated into Siberia were hunters, and those who had escaped from Central Russia: fugitive peasants in search for life free of serfdom, fugitive convicts, and Old Believers. The new settlements of Russian people and the existing local peoples required defence from nomads, for which forts were founded. This way forts of Tomsk and Berdsk were founded.

 

In the beginning of the 18th century, the threat of the nomads' attacks weakened; thus the region became more and more populated; normal civic life was established in the cities.

 

In the 18th century in Siberia, a new administrative guberniya was formed with Irkutsk, then in the 19th century the territory was several times re-divided with creation of new guberniyas: Tomsk (with center in Tomsk) and Yenisei (Yeniseysk, later Krasnoyarsk).

 

In 1730, the first large industrial project — the metallurgical production found by Demidov family — gave birth to the city of Barnaul. Later, the enterprise organized social institutions like library, club, theatre. Pyotr Semenov-Tyan-Shansky, who stayed in Barnaul in 1856–1857, wrote: "The richness of mining engineers of Barnaul expressed not merely in their households and clothes, but more in their educational level, knowledge of science and literature. Barnaul was undoubtedly the most cultured place in Siberia, and I've called it Siberian Athenes, leaving Sparta for Omsk".

 

The same events took place in other cities; public libraries, museums of local lore, colleges, theatres were being built, although the first university in Siberia was opened as late as 1880 in Tomsk.

 

Siberian peasants more than those in European Russia relied on their own force and abilities. They had to fight against the harder climate without outside help. Absence of serfdom and landlords also contributed to their independent character. Unlike peasants in European Russia, Siberians had no problems with land availability; the low population density gave them the ability to intensively cultivate a plot for several years in a row, then to leave it fallow for a long time and cultivate other plots. Siberian peasants had an abundance of food, while Central Russian peasantry had to moderate their families' appetites. Leonid Blummer noted that the culture of alcohol consumption differed significantly; Siberian peasants drank frequently but moderately: "For a Siberian vodka isn't a wonder, unlike for a Russian peasant, which, having reached it after all this time, is ready to drink a sea." The houses, according to travellers' notes, were unlike the typical Russian izbas: the houses were big, often two-floored, the ceilings were high, the walls were covered with boards and painted with oil-paint.

 

Russian Empire

The Siberia Governorate was established in 1708 as part of the administrative reforms of Peter I. In 1719, the governorate was divided into three provinces, Vyatka, Solikamsk and Tobolsk. In 1762, it was renamed to Tsardom of Siberia (Сибирское царство). In 1782, under the impression of Pugachev's Rebellion, the Siberian kingdom was divided into three separate viceregencies (наместничество), centered at Tobolsk, Irkutsk and Kolyvan. These viceregencies were downgraded to the status of governorate in 1796 (Tobolsk Governorate, Irkutsk Governorate, Vyatka Governorate). Tomsk Governorate was split off Tobolsk governorate in 1804. Yakutsk Oblast was split off Irkutsk Governorate in 1805. In 1822, the subdivision of Siberia was reformed again. It was divided into two governorates general, West Siberia and East Siberia. West Siberia comprised the Tobolsk and Tomsk governorates, and East Siberia comprised Irkutsk Governorate, and the newly formed Yeniseysk Governorate.

 

Decembrists and other exiles

Siberia was deemed a good place to exile for political reasons, as it was far from any foreign country. A St. Petersburg citizen would not wish to escape in the vast Siberian countryside as the peasants and criminals did. Even the larger cities such as Irkutsk, Omsk, and Krasnoyarsk, lacked that intensive social life and luxurious high life of the capital.

 

About eighty people involved in the Decembrist revolt were sentenced to obligatory work in Siberia and perpetual settlement here. Eleven wives followed them and settled near the labour camps. In their memoirs, they noted benevolence and prosperity of rural Siberians and severe treatment by the soldiers and officers.

 

"Travelling through Siberia, I was wondered and fascinated at every step by the cordiality and hospitality I met everywhere. I was fascinated by the richness and the abundance, with which the people live until today (1861), but that time there was even more expanse in everything. The hospitality was especially developed in Siberia. Everywhere we were received like being in friendly countries, everywhere we were fed well, and when I asked how much I owed them, they didn't want to take anything, saying "Put a candle to the God"."

"...Siberia is an extremely rich country, the land is unusually fruitful, and little work is needed to get a plentiful harvest."

Polina Annenkova, Notes of a Decembrist's Wife

 

A number of Decembrists died of diseases, some suffered psychological shock and even went out of their mind.

 

After completing the term of obligatory work, they were sentenced to settle in specific small towns and villages. There, some started doing business, which was well permitted. Only several years later, in the 1840s, they were allowed to move to big cities or to settle anywhere in Siberia. Only in 1856, 31 years after the revolt, Alexander II pardoned and restituted the Decembrists in honour of his coronation.

 

Living in the cities of Omsk, Krasnoyarsk, and Irkutsk, the Decembrists contributed extensively to the social life and culture. In Irkutsk, their houses are now museums. In many places, memorial plaques with their names have been installed.

 

Yet, there were exceptions: Vladimir Raevskiy was arrested for participation in Decembrists' circles in 1822, and in 1828 was exiled to Olonki village near Irkutsk. There he married and had nine children, traded with bread, and founded a school for children and adults to teach arithmetics and grammar. Being pardoned by Alexander II, he visited his native town, but returned to Olonki.

 

Despite the wishes of the central authorities, the exiled revolutioners unlikely felt outcast in Siberia. Quite the contrary, Siberians having lived all the time on their own, "didn't feel tenderness" to the authorities. In many cases, the exiled were cordially received and got paid positions.

 

Fyodor Dostoevsky was exiled to katorga near Omsk and to military service in Semipalatinsk. In the service he also had to make trips for Barnaul and Kuznetsk, where he married.

 

Anton Chekhov was not exiled, but in 1890 made a trip on his own to Sakhalin through Siberia and visited a katorga there. In his trip, he visited Tomsk, speaking disapprovingly about it, then Krasnoyarsk, which he called "the most beautiful Siberian city". He noted that despite being more a place of criminal rather than political exile, the moral atmosphere was much better: he did not face any case of theft. Blummer suggested to prepare a gun, but his attendant replied: What for?! We are not in Italy, you know. Chekhov observed that besides of the evident prosperity, there was an urgent demand for cultural development.

 

Many Poles were also exiled to Siberia (see Sybirak). In 1866 they incited rebellion in Siberia.

 

Trans-Siberian Railway

The development of Siberia was hampered by poor transportation links within the region as well as between Siberia and the rest of the country. Aside from the Sibirsky trakt, good roads suitable for wheeled transport were few and far apart. For about five months of the year, rivers were the main means of transportation; during the cold half of the year, cargo and passengers travelled by horse-drawn sleds over the winter roads, many of which were the same rivers, now ice-covered.

 

The first steamboat on the Ob, Nikita Myasnikov's Osnova, was launched in 1844; but the early starts were difficult, and it was not until 1857 that steamboat shipping started developing in the Ob system in the serious way. Steamboats started operating on the Yenisei in 1863, on the Lena and Amur in the 1870s.

 

While the comparably flat Western Siberia was at least fairly well served by the gigantic Ob–Irtysh–Tobol–Chulym river system, the mighty rivers of Eastern Siberia – Yenisei, Upper Angara (Angara below Bratsk was not easily navigable because of the rapids), Lena — were mostly navigable only in the north–south direction. An attempt to somewhat remedy the situation by building the Ob–Yenisei Canal were not particularly successful. Only a railroad could be a real solution to the region's transportation problems.

 

The first projects of railroads in Siberia emerged since the creation of the Moscow–St. Petersburg railroad. One of the first was Irkutsk–Chita project, intended to connect the former to the Amur river and, consequently, to the Pacific Ocean.

 

Prior to 1880 the central government seldom responded to such projects, due to weakness of Siberian enterprises, fear of Siberian territories' integration with the Pacific region rather than with Russia, and thus falling under the influence of the United States and Great Britain. The heavy and clumsy bureaucracy and the fear of financial risks also contributed to the inaction: the financial system always underestimated the effects of the railway, assuming that it would take only the existing traffic.

 

Mainly the fear of losing Siberia convinced Alexander II in 1880 to make a decision to build the railway. Construction started in 1891.

 

Trans-Siberian Railroad gave a great boost to Siberian agriculture, allowing for increased exports to Central Russia and European countries. It pushed not only the territories closest to the railway, but also those connected with meridional rivers, such as the Ob (Altai) and the Yenisei (Minusinsk and Abakan regions).

 

Siberian agriculture exported a lot of cheap grain to the West. The agriculture in Central Russia was still under pressure of serfdom, formally abandoned in 1861. Another profitable industry is the fur trade, which contributed greatly to the national revenue on top of covering administrative costs in Siberia.

 

Thus, to defend it and to prevent possible social destabilization, in 1896 (when the eastern and western parts of the Trans-Siberian did not close up yet), the government introduced Chelyabinsk tariff break (Челябинский тарифный перелом)—a tariff barrier for grain in Chelyabinsk, and a similar barrier in Manchuria. This measure changed the form of cereal product export: mills emerged in Altai, Novosibirsk, and Tomsk; many farms switched to butter production. From 1896 to 1913 Siberia on average exported 30.6 million poods (~500,000 tonnes) of cereal products (grain, flour) annually.

 

Stolypin's resettlement programme

One early significant settlement campaign was carried out under Nicholas II by Prime Minister Stolypin in 1906–1911.

 

The rural areas of Central Russia were overcrowded, while the East was still lightly populated despite having fertile lands. On May 10, 1906, by the decree of the Tsar, agriculturalists were granted the right to transfer, without any restrictions, to the Asian territories of Russia, and to obtain cheap or free land. A large advertising campaign was conducted: six million copies of brochures and banners entitled What the resettlement gives to peasants, and How the peasants in Siberia live were printed and distributed in rural areas. Special propaganda trains were sent throughout the countryside, and transport trains were provided for the migrants. The State gave loans to the settlers for farm construction.

 

Not all the settlers decided to stay; 17.8% migrated back. All in all, more than three million people officially resettled to Siberia, and 750,000 came as foot-messengers. From 1897 to 1914 Siberian population increased 73%, and the area of land under cultivation doubled.

 

Tunguska event

The Tunguska Event, or Tunguska explosion, was a powerful explosion that occurred near the Podkamennaya (Lower Stony) Tunguska River in what is now Krasnoyarsk Krai of Russia, at around 7:14 a.m.[34] (0:14 UT, 7:02 a.m. local solar time[35]) on June 30, 1908 (June 17 in the Julian calendar, in use locally at the time).

 

The cause of the explosion is controversial, and still much disputed to this day. Although the cause of the explosion is the subject of debate, it is commonly believed to have been caused by a meteor air burst: the atmospheric explosion of a large meteoroid or comet fragment at an altitude of 5–10 kilometres (3.1–6.2 miles) above the Earth's surface. Different studies have yielded varying estimates of the object's size, with general agreement that it was a few tens of metres across.

 

Although the Tunguska event is believed to be the largest impact event on land in Earth's recent history, impacts of similar size in remote ocean areas would have gone unnoticed before the advent of global satellite monitoring in the 1960s and 1970s. Because the event occurred in a remote area, there was little damage to human life or property, and it was in fact some years until it was properly investigated.

 

The first recorded expedition arrived at the scene more than a decade after the event. In 1921, the Russian mineralogist Leonid Kulik, visiting the Podkamennaya Tunguska River basin as part of a survey for the Soviet Academy of Sciences, deduced from local accounts that the explosion had been caused by a giant meteorite impact. He persuaded the Soviet government to fund an expedition to the Tunguska region, based on the prospect of meteoric iron that could be salvaged to aid Soviet industry.

 

Kulik's party reached the site in 1927. To their surprise, no crater was to be found. There was instead a region of scorched trees about 50 kilometres (31 mi) across. A few near ground zero were still strangely standing upright, their branches and bark stripped off. Those farther away had been knocked down in a direction away from the center.

 

Russian Civil War

By the time of the revolution Siberia was an agricultural region of Russia, with weak entrepreneur and industrial classes. The intelligentsia had vague political ideas. Only 13% of the region's population lived in the cities and possessed some political knowledge. The lack of strong social differences and scarcity of urban population and intellectuals led to the uniting of formally different political parties under ideas of regionalism.

 

The anti-Bolshevik forces failed to offer a united resistance. While Kolchak fought against the Bolsheviks intending to eliminate them in the capital of the Empire, the local Socialist-Revolutionaries and Mensheviks tried to sign a peace treaty with the Bolsheviks, on terms of independence. Foreign allies, though being able to make a decisive effort, preferred to stay neutral, although Kolchak himself rejected the offer of help from Japan.

 

After a series of defeats in Central Russia, Kolchak's forces retreated to Siberia. Amid resistance of Socialist-Revolutionaries and waning support from the allies, the Whites had to evacuate from Omsk to Irkutsk, and finally Kolchak resigned under pressure of the Socialist-Revolutionaries, who soon submitted to the Bolsheviks.

 

Soviet era

1920s and 1930s

By the 1920s the agriculture in Siberia was in decline. With the large number of immigrants, land was used very intensively, which led to exhaustion of the land and frequent bad harvests. Agriculture wasn't destroyed by the civil war, but the disorganization of the exports destroyed the food industry and reduced the peasants' incomes. Furthermore, prodrazvyorstka and then the natural food tax contributed to growing discontent. In 1920–1924 there was a number of anti-communistic riots in rural areas, with up to 40,000 people involved. Both old Whites (Cossacks) and old "Reds" partisans, who earlier fought against Kolchak, the marginals, who were the major force of the Communists, took part in the riots. According to a survey of 1927 in Irkutsk Oblast, the peasants openly said they would participate in anti-Soviet rebellion and hoped for foreign help.[45] In 1929, one such anti-Soviet rebellion took place in Buryatia, the rebellion was put down will the deaths of 35,000 Buryats. It should also be noticed that the KVZhD builders and workers were declared enemies of the people by a special order of the Soviet authorities.

 

The youth, that had socialized in the age of war, was highly militarized, and the Soviet government pushed the further military propaganda by Komsomol. There are many documented evidences of "red banditism", especially in the countryside, such as desecration of churches and Christian graves, and even murders of priests and believers. Also in many cases a Komsomol activist or an authority representative, speaking with a person opposed to the Soviets, got angry and killed him/her and anybody else. The Party faintly counteracted this.

 

In the 1930s, the Party started the collectivization, which automatically put the "kulak" label on the well-off families living in Siberia for a long time. Naturally, raskulachivanie applied to everyone who protested. From the Central Russia many families were exiled to low-populated, forest or swampy areas of Siberia, but those who lived here, had either to escape anywhere, or to be exiled in the Northern regions (such as Evenk and Khanty–Mansi Autonomous Okrugs and the northern parts of Tomsk Oblast). Collectivization destroyed the traditional and most effective stratum of the peasants in Siberia and the natural ways of development, and its consequences are still persisting.

 

In the cities, during the New Economic Policy and later, the new authorities, driven by the romantic socialistic ideas made attempts to build new socialistic cities, according to the fashionable constructivism movement, but after all have left only numbers of square houses. For example, the Novosibirsk theatre was initially designed in pure constructivistic style. It was an ambitious project of exiled architects. In the mid-1930s with introduction of new classicism, it was significantly redesigned.

 

After the Trans-Siberian was built, Omsk soon became the largest Siberian city, but in 1930s Soviets favoured Novosibirsk. In the 1930s the first heavy industrialization took place in the Kuznetsk Basin (coal mining and ferrous metallurgy) and at Norilsk (nickel and rare-earth metals). The Northern Sea Route saw industrial application. At the same time, with growing number of prisoners, Gulag established a large network of labour camps in Siberia.

 

World War II

In 1941, many enterprises and people were evacuated into Siberian cities by the railroads. In urgent need of ammunition and military equipment, they started working almost immediately after their materials and equipment were unloaded.

 

Most of the evacuated enterprises remained at their new sites after the war. They increased industrial production in Siberia to a great extent, and became constitutive for many cities, like Rubtsovsk. The easternmost city to receive them was Ulan-Ude, since Chita was considered dangerously close to China and Japan.

 

On August 28, 1941, the Supreme Soviet stated an order "About the Resettlement of the Germans of Volga region", by which many of them were deported into different rural areas of Kazakhstan and Siberia.

 

By the end of war, thousands of captive soldiers and officers of German and Japanese armies were sentenced to several years of work in labour camps in all the regions of Siberia. These camps were directed by a different administration than Gulag. Although Soviet camps hadn't the purpose to lead prisoners to death, the death rate was significant, especially in winters. The range of works differed from vegetable farming to construction of the Baikal Amur Mainline.

 

Industrial expansion

In the second half of the 20th century, the exploration of mineral and hydroenergetic resources continued. Many of these projects were planned, but were delayed due to wars and the ever-changing opinions of Soviet politicians.

 

The most famous project is the Baikal Amur Mainline. It was planned simultaneously with Trans-Siberian, but the construction began just before World War II, was put on hold during the war and restarted after. After Joseph Stalin's death, it was again suspended for years to be continued under Leonid Brezhnev.

 

A cascade of hydroelectric powerplants was built in the 1960s–1970s on the Angara River, a project similar to Tennessee Valley Authority in the United States. The powerplants allowed creation and support of large production facilities, such as the aluminium plant in Bratsk, Ust-Ilimsk, rare-earth mining in Angara basin, and those associated with the timber industry. The price of electricity in Angara basin is the lowest in Russia. But the Angara cascade is not fully finished yet: the Boguchany power plant waits to be finished, and a series of enterprises are planned to be set up.

 

The downside of this development is ecological damage due to low standards of production and excessive sizes of dams (the bigger projects were favoured by industrial authorities and received more funding), the increased humidity sharpened the already hard climate. Another powerplant project on Katun River in Altai mountains in the 1980s, which was widely protested publicly, was cancelled.

 

There are a number of military-oriented centers like the NPO Vektor and closed cities like Seversk. By the end of the 1980s a large portion of the industrial production of Omsk and Novosibirsk (up to 40%) was composed of military and aviation output. The collapse of state-funded military orders began an economic crisis.

 

The Siberian Branch of the Russian Academy of Sciences unites a lot of research institutes in the biggest cities, the biggest being the Budker Institute of Nuclear Physics in Akademgorodok (a scientific town) near Novosibirsk. Other scientific towns or just districts composed by research institutes, also named "Akademgorodok", are in the cities of Tomsk, Krasnoyarsk and Irkutsk. These sites are the centers of the newly developed IT industry, especially in that of Novosibirsk, nicknamed "Silicon Taiga", and in Tomsk.

 

A number of Siberian-based companies extended their businesses of various consumer products to meta-regional and an All-Russian level. Various Siberian artists and industries, have created communities that are not centralized in Moscow anymore, like the Idea (annual low-budged ads festival), Golden Capital (annual prize in architecture).

 

Recent history

Until completion of the Chita–Khabarovsk highway, the Transbaikalia was a dead end for automobile transport. While this recently constructed through road will at first benefit mostly the transit travel to and from the Pacific provinces, it will also boost settlement and industrial expansion in the sparsely populated regions of Zabaykalsky Krai and Amur Oblast.

 

Expansion of transportation networks will continue to define the directions of Siberian regional development. The next project to be carried out is the completion of the railroad branch to Yakutsk. Another large project, proposed already in the 19th century as a northern option for the Transsiberian railroad, is the Northern-Siberian Railroad between Nizhnevartovsk, Belyi Yar, Lesosibirsk and Ust-Ilimsk. The Russian Railroads instead suggest an ambitious project of a railway to Magadan, Chukchi Peninsula and then the supposed Bering Strait Tunnel to Alaska.

 

While the Russians continue to migrate from the Siberian and Far Eastern Federal Districts to Western Russia, the Siberian cities attract labour (legal or illegal) from the Central Asian republics and from China. While the natives are aware of the situation, in Western Russia myths about thousands and millions of Chinese living in the Transbaikalia and the Far East are widespread.

www.behance.net/gallery/Translation-1/2279258

Nikon FM3A + Nikon Series E 100mm f2.8 & Cinestill 800T ( Kodak Vision3 Tungsten Film )

Sorry, can't translate this one...

and sorry, still can't visit or comment :-(

 

Photos for Poems

 

Al Berto:

 

os negros surgem à flor do papel

 

passo a passo

entro pela cal ferida das casas e desvendo

portas entreabertas cortinas de riscado objectos polidos pelo uso chitas

nódoas seculares risos cinzas resíduos de comida ossos

mantos de pó penumbra mornas onde se encolhem os gatos

arcos de alvenaria gavetas sem fundo trepadeiras recantos de urina

ninhos que a curiosidade das crianças largou ao esquecimento

 

os brancos recortam-se intensos

 

a aldeia assemelha-se a uma mandala de líquidos cinzentos

um pouco de amarelo arde no centro da fotografia

 

por detrás dos cinzentos aguados

 

ouço guinchos de animais recolhendo às tocas

quando a noite cresce

à medida que o revelador actua

o estrangeiro atravessa o crepúsculo

e pára surpreendido pela luz do flash

 

depois

basta meter a folha de papel no fixador e esperar

 

(in "Trabalhos do olhar", O Medo, 3ª ed., Assírio & Alvim, Lisboa, 2005)

I can't work it out.... My best shot is that it was an attempt at "AVFC" a rather bad one whilst hanging upside down. It can't be BCFC surely, even though St. Andrews is slightly closer to here, Saltley Viaduct that is.

 

66592 makes a brief appearance from Lawley Street Freightliner Terminal whilst shunting an intermodal, Saturday, 31.1.15

Oi? Mais... aqui

Kenmore is a small village in Perthshire, in the Highlands of Scotland, located where Loch Tay drains into the River Tay.

 

The village dates from the 16th century. It and the neighbouring Castle were originally known as Balloch (from Gaelic bealach, 'pass'). The original village was sited on the north side of river approximately two miles (three kilometres) from its present site and was known as Inchadney. In 1540 Sir Colin Campbell of Glenorchy started the construction of Balloch castle on the opposite bank of the river and the entire village was moved to a prominent headland by the shores of Loch Tay, hence the name Kenmore, which translates from Scots Gaelic to "big (or large) head". The village as it is seen today is a model village laid out by 3rd Earl of Breadalbane in 1760.

 

The Kenmore Hotel, commissioned in 1572 by the then laird Colin Campbell, has its origins in a tavern built around 70 years earlier offering accommodation and refreshments. It is reputed to be Scotland's oldest hotel. Well known travel writer Rick Steves defined the community as "little more than the fancy domain of its castle, a church set in a bouquet of tombstones, and a line of humble houses, Kenmore offers a fine dose of small-town Scottish flavour".

 

Taymouth Castle, another Campbell creation, was built by John Campbell, 2nd Marquess of Breadalbane (d. 1862) on the site of its late medieval predecessor, Balloch Castle (built 1550 by the Campbells of Glenorchy, ancestors of the Marquesses of Breadalbane, demolished 1805). This enormous mansion, in neo-Gothic style, was completed in time for the visit of Queen Victoria in 1842. No expense was spared on the interior, which was decorated with the utmost sumptuousness. Taymouth Castle is now privately owned and has a golf course in its grounds.

 

Kenmore Bridge dates from 1774 and the village as it is today was laid out in the 18th Century by the third Earl of Breadalbane. It retains many of its original buildings and historic appearance.

 

Around two miles (three kilometres) northeast of the village by the side of the A827 road is a complex multi-phase stone circle known as Croft Moraig Stone Circle.

 

To the southwest, between Kenmore and Acharn, the waterside settlement of Croft-na-Caber has been redeveloped into a number of tourist attractions. The Scottish Crannog Centre (formerly the Crannog Reconstruction Project) is an open-air museum on the south of Loch Tay Road. It features an accurate full-size reconstruction of a crannog, an Iron Age artificial island, of which more than 20 (most now submerged) have been found in Loch Tay. The crannog mockup is based on the real Oakbank Crannog archaeological site off the north shore of the loch.[citation needed] The Crannog mock-up was destroyed by fire on the evening of 11 June 2021. The visitor centre also displays artefacts from nearby excavations, which are funded in part by the proceeds from this attraction. The Croft-na-Caber Watersports & Activity Centre, originally planned as a £20 million sailing resort in 2009, now offers additional activities, including hydraboarding and canyoning. The original Croft-na-Caber Hotel closed in the 2000s, though the successor resort is served by other area hotels, the largest of which is the Kenmore Hotel.

 

The biggest island in the loch, known as the Isle of Loch Tay, or in Gaelic Eilean nam Ban-naomh, 'Isle of Holy Women', is just north of Kenmore. It was the site of a nunnery in the 12th century and was the burial place of Queen Sibylla (d. 1122), wife of Alexander I of Scotland (1107–24). A castle was built on the island in the later Middle Ages. Signs of 18 crannogs, "circular houses on stilts", have been found Loch Tay. Only one was rebuilt and became the museum known as the Scottish Crannog Centre.

 

The Highlands is a historical region of Scotland. Culturally, the Highlands and the Lowlands diverged from the Late Middle Ages into the modern period, when Lowland Scots language replaced Scottish Gaelic throughout most of the Lowlands. The term is also used for the area north and west of the Highland Boundary Fault, although the exact boundaries are not clearly defined, particularly to the east. The Great Glen divides the Grampian Mountains to the southeast from the Northwest Highlands. The Scottish Gaelic name of A' Ghàidhealtachd literally means "the place of the Gaels" and traditionally, from a Gaelic-speaking point of view, includes both the Western Isles and the Highlands.

 

The area is very sparsely populated, with many mountain ranges dominating the region, and includes the highest mountain in the British Isles, Ben Nevis. During the 18th and early 19th centuries the population of the Highlands rose to around 300,000, but from c. 1841 and for the next 160 years, the natural increase in population was exceeded by emigration (mostly to Canada, the United States, Australia and New Zealand, and migration to the industrial cities of Scotland and England.) and passim  The area is now one of the most sparsely populated in Europe. At 9.1/km2 (24/sq mi) in 2012, the population density in the Highlands and Islands is less than one seventh of Scotland's as a whole.

 

The Highland Council is the administrative body for much of the Highlands, with its administrative centre at Inverness. However, the Highlands also includes parts of the council areas of Aberdeenshire, Angus, Argyll and Bute, Moray, North Ayrshire, Perth and Kinross, Stirling and West Dunbartonshire.

 

The Scottish Highlands is the only area in the British Isles to have the taiga biome as it features concentrated populations of Scots pine forest: see Caledonian Forest. It is the most mountainous part of the United Kingdom.

 

Between the 15th century and the mid-20th century, the area differed from most of the Lowlands in terms of language. In Scottish Gaelic, the region is known as the Gàidhealtachd, because it was traditionally the Gaelic-speaking part of Scotland, although the language is now largely confined to The Hebrides. The terms are sometimes used interchangeably but have different meanings in their respective languages. Scottish English (in its Highland form) is the predominant language of the area today, though Highland English has been influenced by Gaelic speech to a significant extent. Historically, the "Highland line" distinguished the two Scottish cultures. While the Highland line broadly followed the geography of the Grampians in the south, it continued in the north, cutting off the north-eastern areas, that is Eastern Caithness, Orkney and Shetland, from the more Gaelic Highlands and Hebrides.

 

Historically, the major social unit of the Highlands was the clan. Scottish kings, particularly James VI, saw clans as a challenge to their authority; the Highlands was seen by many as a lawless region. The Scots of the Lowlands viewed the Highlanders as backward and more "Irish". The Highlands were seen as the overspill of Gaelic Ireland. They made this distinction by separating Germanic "Scots" English and the Gaelic by renaming it "Erse" a play on Eire. Following the Union of the Crowns, James VI had the military strength to back up any attempts to impose some control. The result was, in 1609, the Statutes of Iona which started the process of integrating clan leaders into Scottish society. The gradual changes continued into the 19th century, as clan chiefs thought of themselves less as patriarchal leaders of their people and more as commercial landlords. The first effect on the clansmen who were their tenants was the change to rents being payable in money rather than in kind. Later, rents were increased as Highland landowners sought to increase their income. This was followed, mostly in the period 1760–1850, by agricultural improvement that often (particularly in the Western Highlands) involved clearance of the population to make way for large scale sheep farms. Displaced tenants were set up in crofting communities in the process. The crofts were intended not to provide all the needs of their occupiers; they were expected to work in other industries such as kelping and fishing. Crofters came to rely substantially on seasonal migrant work, particularly in the Lowlands. This gave impetus to the learning of English, which was seen by many rural Gaelic speakers to be the essential "language of work".

 

Older historiography attributes the collapse of the clan system to the aftermath of the Jacobite risings. This is now thought less influential by historians. Following the Jacobite rising of 1745 the British government enacted a series of laws to try to suppress the clan system, including bans on the bearing of arms and the wearing of tartan, and limitations on the activities of the Scottish Episcopal Church. Most of this legislation was repealed by the end of the 18th century as the Jacobite threat subsided. There was soon a rehabilitation of Highland culture. Tartan was adopted for Highland regiments in the British Army, which poor Highlanders joined in large numbers in the era of the Revolutionary and Napoleonic Wars (1790–1815). Tartan had largely been abandoned by the ordinary people of the region, but in the 1820s, tartan and the kilt were adopted by members of the social elite, not just in Scotland, but across Europe. The international craze for tartan, and for idealising a romanticised Highlands, was set off by the Ossian cycle, and further popularised by the works of Walter Scott. His "staging" of the visit of King George IV to Scotland in 1822 and the king's wearing of tartan resulted in a massive upsurge in demand for kilts and tartans that could not be met by the Scottish woollen industry. Individual clan tartans were largely designated in this period and they became a major symbol of Scottish identity. This "Highlandism", by which all of Scotland was identified with the culture of the Highlands, was cemented by Queen Victoria's interest in the country, her adoption of Balmoral as a major royal retreat, and her interest in "tartenry".

 

Recurrent famine affected the Highlands for much of its history, with significant instances as late as 1817 in the Eastern Highlands and the early 1850s in the West.  Over the 18th century, the region had developed a trade of black cattle into Lowland markets, and this was balanced by imports of meal into the area. There was a critical reliance on this trade to provide sufficient food, and it is seen as an essential prerequisite for the population growth that started in the 18th century. Most of the Highlands, particularly in the North and West was short of the arable land that was essential for the mixed, run rig based, communal farming that existed before agricultural improvement was introduced into the region.[a] Between the 1760s and the 1830s there was a substantial trade in unlicensed whisky that had been distilled in the Highlands. Lowland distillers (who were not able to avoid the heavy taxation of this product) complained that Highland whisky made up more than half the market. The development of the cattle trade is taken as evidence that the pre-improvement Highlands was not an immutable system, but did exploit the economic opportunities that came its way.  The illicit whisky trade demonstrates the entrepreneurial ability of the peasant classes. 

 

Agricultural improvement reached the Highlands mostly over the period 1760 to 1850. Agricultural advisors, factors, land surveyors and others educated in the thinking of Adam Smith were keen to put into practice the new ideas taught in Scottish universities.  Highland landowners, many of whom were burdened with chronic debts, were generally receptive to the advice they offered and keen to increase the income from their land.  In the East and South the resulting change was similar to that in the Lowlands, with the creation of larger farms with single tenants, enclosure of the old run rig fields, introduction of new crops (such as turnips), land drainage and, as a consequence of all this, eviction, as part of the Highland clearances, of many tenants and cottars. Some of those cleared found employment on the new, larger farms, others moved to the accessible towns of the Lowlands.

 

In the West and North, evicted tenants were usually given tenancies in newly created crofting communities, while their former holdings were converted into large sheep farms. Sheep farmers could pay substantially higher rents than the run rig farmers and were much less prone to falling into arrears. Each croft was limited in size so that the tenants would have to find work elsewhere. The major alternatives were fishing and the kelp industry. Landlords took control of the kelp shores, deducting the wages earned by their tenants from the rent due and retaining the large profits that could be earned at the high prices paid for the processed product during the Napoleonic wars.

 

When the Napoleonic wars finished in 1815, the Highland industries were affected by the return to a peacetime economy. The price of black cattle fell, nearly halving between 1810 and the 1830s. Kelp prices had peaked in 1810, but reduced from £9 a ton in 1823 to £3 13s 4d a ton in 1828. Wool prices were also badly affected.  This worsened the financial problems of debt-encumbered landlords. Then, in 1846, potato blight arrived in the Highlands, wiping out the essential subsistence crop for the overcrowded crofting communities. As the famine struck, the government made clear to landlords that it was their responsibility to provide famine relief for their tenants. The result of the economic downturn had been that a large proportion of Highland estates were sold in the first half of the 19th century. T M Devine points out that in the region most affected by the potato famine, by 1846, 70 per cent of the landowners were new purchasers who had not owned Highland property before 1800. More landlords were obliged to sell due to the cost of famine relief. Those who were protected from the worst of the crisis were those with extensive rental income from sheep farms.  Government loans were made available for drainage works, road building and other improvements and many crofters became temporary migrants – taking work in the Lowlands. When the potato famine ceased in 1856, this established a pattern of more extensive working away from the Highlands.

 

The unequal concentration of land ownership remained an emotional and controversial subject, of enormous importance to the Highland economy, and eventually became a cornerstone of liberal radicalism. The poor crofters were politically powerless, and many of them turned to religion. They embraced the popularly oriented, fervently evangelical Presbyterian revival after 1800. Most joined the breakaway "Free Church" after 1843. This evangelical movement was led by lay preachers who themselves came from the lower strata, and whose preaching was implicitly critical of the established order. The religious change energised the crofters and separated them from the landlords; it helped prepare them for their successful and violent challenge to the landlords in the 1880s through the Highland Land League. Violence erupted, starting on the Isle of Skye, when Highland landlords cleared their lands for sheep and deer parks. It was quietened when the government stepped in, passing the Crofters' Holdings (Scotland) Act, 1886 to reduce rents, guarantee fixity of tenure, and break up large estates to provide crofts for the homeless. This contrasted with the Irish Land War underway at the same time, where the Irish were intensely politicised through roots in Irish nationalism, while political dimensions were limited. In 1885 three Independent Crofter candidates were elected to Parliament, which listened to their pleas. The results included explicit security for the Scottish smallholders in the "crofting counties"; the legal right to bequeath tenancies to descendants; and the creation of a Crofting Commission. The Crofters as a political movement faded away by 1892, and the Liberal Party gained their votes.

 

Today, the Highlands are the largest of Scotland's whisky producing regions; the relevant area runs from Orkney to the Isle of Arran in the south and includes the northern isles and much of Inner and Outer Hebrides, Argyll, Stirlingshire, Arran, as well as sections of Perthshire and Aberdeenshire. (Other sources treat The Islands, except Islay, as a separate whisky producing region.) This massive area has over 30 distilleries, or 47 when the Islands sub-region is included in the count. According to one source, the top five are The Macallan, Glenfiddich, Aberlour, Glenfarclas and Balvenie. While Speyside is geographically within the Highlands, that region is specified as distinct in terms of whisky productions. Speyside single malt whiskies are produced by about 50 distilleries.

 

According to Visit Scotland, Highlands whisky is "fruity, sweet, spicy, malty". Another review states that Northern Highlands single malt is "sweet and full-bodied", the Eastern Highlands and Southern Highlands whiskies tend to be "lighter in texture" while the distilleries in the Western Highlands produce single malts with a "much peatier influence".

 

The Scottish Reformation achieved partial success in the Highlands. Roman Catholicism remained strong in some areas, owing to remote locations and the efforts of Franciscan missionaries from Ireland, who regularly came to celebrate Mass. There remain significant Catholic strongholds within the Highlands and Islands such as Moidart and Morar on the mainland and South Uist and Barra in the southern Outer Hebrides. The remoteness of the region and the lack of a Gaelic-speaking clergy undermined the missionary efforts of the established church. The later 18th century saw somewhat greater success, owing to the efforts of the SSPCK missionaries and to the disruption of traditional society after the Battle of Culloden in 1746. In the 19th century, the evangelical Free Churches, which were more accepting of Gaelic language and culture, grew rapidly, appealing much more strongly than did the established church.

 

For the most part, however, the Highlands are considered predominantly Protestant, belonging to the Church of Scotland. In contrast to the Catholic southern islands, the northern Outer Hebrides islands (Lewis, Harris and North Uist) have an exceptionally high proportion of their population belonging to the Protestant Free Church of Scotland or the Free Presbyterian Church of Scotland. The Outer Hebrides have been described as the last bastion of Calvinism in Britain and the Sabbath remains widely observed. Inverness and the surrounding area has a majority Protestant population, with most locals belonging to either The Kirk or the Free Church of Scotland. The church maintains a noticeable presence within the area, with church attendance notably higher than in other parts of Scotland. Religion continues to play an important role in Highland culture, with Sabbath observance still widely practised, particularly in the Hebrides.

 

In traditional Scottish geography, the Highlands refers to that part of Scotland north-west of the Highland Boundary Fault, which crosses mainland Scotland in a near-straight line from Helensburgh to Stonehaven. However the flat coastal lands that occupy parts of the counties of Nairnshire, Morayshire, Banffshire and Aberdeenshire are often excluded as they do not share the distinctive geographical and cultural features of the rest of the Highlands. The north-east of Caithness, as well as Orkney and Shetland, are also often excluded from the Highlands, although the Hebrides are usually included. The Highland area, as so defined, differed from the Lowlands in language and tradition, having preserved Gaelic speech and customs centuries after the anglicisation of the latter; this led to a growing perception of a divide, with the cultural distinction between Highlander and Lowlander first noted towards the end of the 14th century. In Aberdeenshire, the boundary between the Highlands and the Lowlands is not well defined. There is a stone beside the A93 road near the village of Dinnet on Royal Deeside which states 'You are now in the Highlands', although there are areas of Highland character to the east of this point.

 

A much wider definition of the Highlands is that used by the Scotch whisky industry. Highland single malts are produced at distilleries north of an imaginary line between Dundee and Greenock, thus including all of Aberdeenshire and Angus.

 

Inverness is regarded as the Capital of the Highlands, although less so in the Highland parts of Aberdeenshire, Angus, Perthshire and Stirlingshire which look more to Aberdeen, Dundee, Perth, and Stirling as their commercial centres.

 

The Highland Council area, created as one of the local government regions of Scotland, has been a unitary council area since 1996. The council area excludes a large area of the southern and eastern Highlands, and the Western Isles, but includes Caithness. Highlands is sometimes used, however, as a name for the council area, as in the former Highlands and Islands Fire and Rescue Service. Northern is also used to refer to the area, as in the former Northern Constabulary. These former bodies both covered the Highland council area and the island council areas of Orkney, Shetland and the Western Isles.

 

Much of the Highlands area overlaps the Highlands and Islands area. An electoral region called Highlands and Islands is used in elections to the Scottish Parliament: this area includes Orkney and Shetland, as well as the Highland Council local government area, the Western Isles and most of the Argyll and Bute and Moray local government areas. Highlands and Islands has, however, different meanings in different contexts. It means Highland (the local government area), Orkney, Shetland, and the Western Isles in Highlands and Islands Fire and Rescue Service. Northern, as in Northern Constabulary, refers to the same area as that covered by the fire and rescue service.

 

There have been trackways from the Lowlands to the Highlands since prehistoric times. Many traverse the Mounth, a spur of mountainous land that extends from the higher inland range to the North Sea slightly north of Stonehaven. The most well-known and historically important trackways are the Causey Mounth, Elsick Mounth, Cryne Corse Mounth and Cairnamounth.

 

Although most of the Highlands is geographically on the British mainland, it is somewhat less accessible than the rest of Britain; thus most UK couriers categorise it separately, alongside Northern Ireland, the Isle of Man, and other offshore islands. They thus charge additional fees for delivery to the Highlands, or exclude the area entirely. While the physical remoteness from the largest population centres inevitably leads to higher transit cost, there is confusion and consternation over the scale of the fees charged and the effectiveness of their communication, and the use of the word Mainland in their justification. Since the charges are often based on postcode areas, many far less remote areas, including some which are traditionally considered part of the lowlands, are also subject to these charges. Royal Mail is the only delivery network bound by a Universal Service Obligation to charge a uniform tariff across the UK. This, however, applies only to mail items and not larger packages which are dealt with by its Parcelforce division.

 

The Highlands lie to the north and west of the Highland Boundary Fault, which runs from Arran to Stonehaven. This part of Scotland is largely composed of ancient rocks from the Cambrian and Precambrian periods which were uplifted during the later Caledonian Orogeny. Smaller formations of Lewisian gneiss in the northwest are up to 3 billion years old. The overlying rocks of the Torridon Sandstone form mountains in the Torridon Hills such as Liathach and Beinn Eighe in Wester Ross.

 

These foundations are interspersed with many igneous intrusions of a more recent age, the remnants of which have formed mountain massifs such as the Cairngorms and the Cuillin of Skye. A significant exception to the above are the fossil-bearing beds of Old Red Sandstone found principally along the Moray Firth coast and partially down the Highland Boundary Fault. The Jurassic beds found in isolated locations on Skye and Applecross reflect the complex underlying geology. They are the original source of much North Sea oil. The Great Glen is formed along a transform fault which divides the Grampian Mountains to the southeast from the Northwest Highlands.

 

The entire region was covered by ice sheets during the Pleistocene ice ages, save perhaps for a few nunataks. The complex geomorphology includes incised valleys and lochs carved by the action of mountain streams and ice, and a topography of irregularly distributed mountains whose summits have similar heights above sea-level, but whose bases depend upon the amount of denudation to which the plateau has been subjected in various places.

Climate

 

The region is much warmer than other areas at similar latitudes (such as Kamchatka in Russia, or Labrador in Canada) because of the Gulf Stream making it cool, damp and temperate. The Köppen climate classification is "Cfb" at low altitudes, then becoming "Cfc", "Dfc" and "ET" at higher altitudes.

 

Places of interest

An Teallach

Aonach Mòr (Nevis Range ski centre)

Arrochar Alps

Balmoral Castle

Balquhidder

Battlefield of Culloden

Beinn Alligin

Beinn Eighe

Ben Cruachan hydro-electric power station

Ben Lomond

Ben Macdui (second highest mountain in Scotland and UK)

Ben Nevis (highest mountain in Scotland and UK)

Cairngorms National Park

Cairngorm Ski centre near Aviemore

Cairngorm Mountains

Caledonian Canal

Cape Wrath

Carrick Castle

Castle Stalker

Castle Tioram

Chanonry Point

Conic Hill

Culloden Moor

Dunadd

Duart Castle

Durness

Eilean Donan

Fingal's Cave (Staffa)

Fort George

Glen Coe

Glen Etive

Glen Kinglas

Glen Lyon

Glen Orchy

Glenshee Ski Centre

Glen Shiel

Glen Spean

Glenfinnan (and its railway station and viaduct)

Grampian Mountains

Hebrides

Highland Folk Museum – The first open-air museum in the UK.

Highland Wildlife Park

Inveraray Castle

Inveraray Jail

Inverness Castle

Inverewe Garden

Iona Abbey

Isle of Staffa

Kilchurn Castle

Kilmartin Glen

Liathach

Lecht Ski Centre

Loch Alsh

Loch Ard

Loch Awe

Loch Assynt

Loch Earn

Loch Etive

Loch Fyne

Loch Goil

Loch Katrine

Loch Leven

Loch Linnhe

Loch Lochy

Loch Lomond

Loch Lomond and the Trossachs National Park

Loch Lubnaig

Loch Maree

Loch Morar

Loch Morlich

Loch Ness

Loch Nevis

Loch Rannoch

Loch Tay

Lochranza

Luss

Meall a' Bhuiridh (Glencoe Ski Centre)

Scottish Sea Life Sanctuary at Loch Creran

Rannoch Moor

Red Cuillin

Rest and Be Thankful stretch of A83

River Carron, Wester Ross

River Spey

River Tay

Ross and Cromarty

Smoo Cave

Stob Coire a' Chàirn

Stac Polly

Strathspey Railway

Sutherland

Tor Castle

Torridon Hills

Urquhart Castle

West Highland Line (scenic railway)

West Highland Way (Long-distance footpath)

Wester Ross

A very beautiful memento left on the station bench.

Here's a graffiti with characters I don't know. I hope someone can translate it into English or German. Thank you very much

 

Aerosol - Arena

Magdeburg / Germany

 

See where this picture was taken. [?]

 

© All Rights Reserved - you may not use this image in any form without my prior permission.

   

© Lluis Gerard | MiraiStudio | 500px | G+ | WasabiNoise Photoblog

 

This is not from inside a Karaoke room but it reminds me the lights from the movie "Lost in Translation", in fact from the next scene, on the windows: Karaoke - More than this [youtube].

Lost in Translation

Why try so hard talk to someone, and they don't even care????

en.wikipedia.org/wiki/Lost_in_Translation_(film)

 

The Contact

Why Dr. Eleanor Arroway (Jodie Foster) has spent her life searching for truth in the study of radio astronomy???? Very simple, talk to human is harder then aliens......

 

(Luarence you know?....do i care?)

 

The Ablaq Palace (Qasr al-Ablaq)

Among the most important constructions was the Ablaq Palace (Qasr al-Ablaq; sometimes translated as the "Striped Palace"), built in 1313–1314. Its name derived from the red-and-black ablaq masonry that marked its exterior. It may have been partly inspired by the palace of the same name that Sultan Baybars had built in Damascus in 1264 and in which al-Nasir resided when he visited that city. The palace was used for regular receptions and private ceremonies. It was connected to the Great Iwan (see below) by a private passage or corridor which led to the sultan's entrance in the back wall of the Iwan. The walls of the palace itself formed a part of the new outer boundary of the Citadel's enclosure: it was located on an escarpment overlooking the city below, and the escarpment, along with the foundation walls of the palace, acted as the effective outer wall of the Citadel at its western corner. Because of this, al-Nasir was able to build a loggia on the side of the palace from which he could freely observe the activities in the stables and in the maydan (hippodrome) at the foot of the Citadel below, as well as a private door and staircase which gave him direct access between the palace and the hippodrome.

  

220mm film shot on 120 film camera and scanned through a 35mm film

fujifilm pro 800 z, iso 800, adox golf 1

Abstract art

Bicycle with a message - found on the streets of Aarhus, Denmark - March 17, 2018.

Street sign in LaCrosse, Wisconsin, industrial park.

 

Minolta SR-1b, PF Auto Rokkor 2.0/55mm, Ilford FP4 @125, Caffenol C-L 1hr. stand.

20190418_0148

 

De boom wordt steeds groener maar ook de zijkanten van het gebouw, tegenover het IJspaleis, worden de wanden oranje hier en daar afgewisseld door echte ramen.

 

In dit album "spuiforum" staan alle foto's die ik tot nu toe gemaakt heb van het bouwproces. Inmiddels 90 foto's inclusief deze. Ik ben hiermee begonnen in 2018, week 14 en blijf hiermee doorgaan tot aan de opening.

 

All images are copyrighted by Pieter Musterd. If you want to use or buy any of my photographs, contact me. It is not allowed to download them or use them on any websites, blogs etc. etc. without my permission If you want a translation into your own language, please try "Google Translate".

  

translation: You look so lovely when you turn your head like that.

Sorry for the lack of uploads I have been busy with my 365 project (365project.org/dextermurray/365) and exams.

I'm using flickr as a place to upload my favourite photos now.

My blog (dextermurray.tumblr.com) features other recent photos.

Nikon D810 Zion Subway & Zion Narrows Utah Fine Art Photography! Elliot McGucken Fine Art Landscapes!

  

The zion subway and narrows are amazing for fine art photography! Especially in the autumn and winter! Loved shootng the fall colors there this year, and returning a couple more times to capture the autumn leaves as they peaked at all the different elevations!

 

Yes I have a Ph.D. in physics! I worked on phototranistors and photodiodes as well as an artificial retina for the blind. :)

 

You can read more about my own physics theory (dx4/dt=ic) here: herosodysseyphysics.wordpress.com/

 

And follow me on instagram! @45surf

instagram.com/45surf

 

Facebook!

www.facebook.com/elliot.mcgucken

 

www.facebook.com/45surfAchillesOdysseyMythology

 

Dr. Elliot McGucken Fine Art Photography!

 

I love shooting fine art landscapes and fine art nature photography! :) I live for it!

 

45surf fine art!

 

Feel free to ask me any questions! Always love sharing tech talk and insights! :)

 

And all the best on Your Epic Hero's Odyssey!

 

The new Lightroom rocks!

 

Beautiful magnificent clouds!

 

View your artistic mission into photography as an epic odyssey of heroic poetry! Take it from Homer in Homer's Odyssey: "Tell me, O muse, of that ingenious hero who travelled far and wide after he had sacked the famous town of Troy. Many cities did he visit, and many were the nations with whose manners and customs he was acquainted; moreover he suffered much by sea while trying to save his own life and bring his men safely home; but do what he might he could not save his men, for they perished through their own sheer folly in eating the cattle of the Sun-god Hyperion; so the god prevented them from ever reaching home. Tell me, too, about all these things, O daughter of Jove, from whatsoever source you may know them. " --Samuel Butler Translation of Homer's Odyssey

 

All the best on your Epic Hero's Odyssey from Johnny Ranger McCoy!

 

Nikon D810 Zion Subway & Zion Narrows Utah Fine Art Photography! Elliot McGucken Fine Art Landscapes!

 

Dr. Elliot McGucken Fine Art Photography!

a warm up piece for the film screenshots i want to collage. I probably won't continue with Lost in Translation but this helped me get into the mind set for my newest project.

ARS UTINAM MORES // ANIMUM QUE EFFINGERE // POSSES PULCHRIOR NULLUM IN TER // RIS NULLA TABELLA FORET - MCCCCLXXXVIII

english translation:

May art depict the beauty of her mind and character ! No painting on Earth would be more beautiful. 1488

 

Shijuku, Tokyo

for this illustration, i had to show some key elements of the movie, without showing the character's faces. made for cineville.nl

 

lost in translation, a sofia coppola movie

Divided reverse. Letter kindly translated by Nettenscheider, written on 03.05.1917 the author sends his regards to family.

 

A machine-gun team from Reserve Infanterie Regiment 255 with their MG08 mounted on it's Schlitten 08. In this configuration the team were required to tend their weapon in the prone position unless mounted on the parapet of a trench.

 

The MG08 was manufactured at all the state arsenals including Spandau, Danzig, and Erfurt. By the outbreak of the First World War, the German Army could field almost 5,000 machine-guns, but this included guns in the hands of fortress troops and guns in war reserve depots.

 

______________________________________________

Notes:

 

Reserve-Infanterie-Regiment Nr. 255

 

Aufgestellt aus den Feldbataillonen Nr. 31 (Münster)*, 32 (Coesfeld)*und 33 (Paderborn)*in Paderborn durch Stellv. Gen. Kdo. VII. A.K.

Unterstellung:77. Res.Div

Kommandeur:Major Frhr. v. Wangenheim (I.R.Nr. 55)

 

I.:

II.:

III.:

 

Verluste:31 Offz., ca. 1100 Uffz. und Mannschaften.

 

220mm film shot through a 120 mm film camera and scanned through a 35mm film scanner.

fujifilm pro 800z, adox golf 1