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. . . 3. 3. 2007 - this is the second day of a funeral ceremony in Bori for a High Class Woman. She died on 18. 1. 2007 at the age of 85 years. The ceremony will last for one week.

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The Toraja are an ethnic group indigenous to a mountainous region of South Sulawesi, Indonesia. Their population is approximately 1,100,000, of whom 450,000 live in the regency of Tana Toraja ("Land of Toraja"). Most of the population is Christian, and others are Muslim or have local animist beliefs known as aluk ("the way"). The Indonesian government has recognized this animist belief as Aluk To Dolo ("Way of the Ancestors").

 

The word toraja comes from the Bugis Buginese language term to riaja, meaning "people of the uplands". The Dutch colonial government named the people Toraja in 1909. Torajans are renowned for their elaborate funeral rites, burial sites carved into rocky cliffs, massive peaked-roof traditional houses known as tongkonan, and colorful wood carvings. Toraja funeral rites are important social events, usually attended by hundreds of people and lasting for several days.

 

Before the 20th century, Torajans lived in autonomous villages, where they practised animism and were relatively untouched by the outside world. In the early 1900s, Dutch missionaries first worked to convert Torajan highlanders to Christianity. When the Tana Toraja regency was further opened to the outside world in the 1970s, it became an icon of tourism in Indonesia: it was exploited by tourism developers and studied by anthropologists. By the 1990s, when tourism peaked, Toraja society had changed significantly, from an agrarian model - in which social life and customs were outgrowths of the Aluk To Dolo - to a largely Christian society. Today, tourism and remittances from migrant Torajans have made for major changes in the Toraja highland, giving the Toraja a celebrity status within Indonesia and enhancing Toraja ethnic group pride.

 

ETHNIC IDENTITY

The Torajan people had little notion of themselves as a distinct ethnic group before the 20th century. Before Dutch colonization and Christianization, Torajans, who lived in highland areas, identified with their villages and did not share a broad sense of identity. Although complexes of rituals created linkages between highland villages, there were variations in dialects, differences in social hierarchies, and an array of ritual practices in the Sulawesi highland region. "Toraja" (from the coastal languages' to, meaning people; and riaja, uplands) was first used as a lowlander expression for highlanders. As a result, "Toraja" initially had more currency with outsiders - such as the Bugis and Makassarese, who constitute a majority of the lowland of Sulawesi - than with insiders. The Dutch missionaries' presence in the highlands gave rise to the Toraja ethnic consciousness in the Sa'dan Toraja region, and this shared identity grew with the rise of tourism in the Tana Toraja Regency. Since then, South Sulawesi has four main ethnic groups - the Bugis (the majority, including shipbuilders and seafarers), the Makassarese (lowland traders and seafarers), the Mandarese (traders and fishermen), and the Toraja (highland rice cultivators).

 

HISTORY

From the 17th century, the Dutch established trade and political control on Sulawesi through the Dutch East Indies Company. Over two centuries, they ignored the mountainous area in the central Sulawesi, where Torajans lived, because access was difficult and it had little productive agricultural land. In the late 19th century, the Dutch became increasingly concerned about the spread of Islam in the south of Sulawesi, especially among the Makassarese and Bugis peoples. The Dutch saw the animist highlanders as potential Christians. In the 1920s, the Reformed Missionary Alliance of the Dutch Reformed Church began missionary work aided by the Dutch colonial government. In addition to introducing Christianity, the Dutch abolished slavery and imposed local taxes. A line was drawn around the Sa'dan area and called Tana Toraja ("the land of Toraja"). Tana Toraja was first a subdivision of the Luwu kingdom that had claimed the area. In 1946, the Dutch granted Tana Toraja a regentschap, and it was recognized in 1957 as one of the regencies of Indonesia.

 

Early Dutch missionaries faced strong opposition among Torajans, especially among the elite, because the abolition of their profitable slave trade had angered them. Some Torajans were forcibly relocated to the lowlands by the Dutch, where they could be more easily controlled. Taxes were kept high, undermining the wealth of the elites. Ultimately, the Dutch influence did not subdue Torajan culture, and only a few Torajans were converted. In 1950, only 10% of the population had converted to Christianity.

 

In the 1930s, Muslim lowlanders attacked the Torajans, resulting in widespread Christian conversion among those who sought to align themselves with the Dutch for political protection and to form a movement against the Bugis and Makassarese Muslims. Between 1951 and 1965 (following Indonesian independence), southern Sulawesi faced a turbulent period as the Darul Islam separatist movement fought for an Islamic state in Sulawesi. The 15 years of guerrilla warfare led to massive conversions to

 

CHRISTIANITY

Alignment with the Indonesian government, however, did not guarantee safety for the Torajans. In 1965, a presidential decree required every Indonesian citizen to belong to one of five officially recognized religions: Islam, Christianity (Protestantism and Catholicism), Hinduism, or Buddhism. The Torajan religious belief (aluk) was not legally recognized, and the Torajans raised their voices against the law. To make aluk accord with the law, it had to be accepted as part of one of the official religions. In 1969, Aluk To Dolo ("the way of ancestors") was legalized as a sect of Agama Hindu Dharma, the official name of Hinduism in Indonesia.

 

SOCIETY

There are three main types of affiliation in Toraja society: family, class and religion.

 

FAMILY AFFILIATION

Family is the primary social and political grouping in Torajan society. Each village is one extended family, the seat of which is the tongkonan, a traditional Torajan house. Each tongkonan has a name, which becomes the name of the village. The familial dons maintain village unity. Marriage between distant cousins (fourth cousins and beyond) is a common practice that strengthens kinship. Toraja society prohibits marriage between close cousins (up to and including the third cousin) - except for nobles, to prevent the dispersal of property. Kinship is actively reciprocal, meaning that the extended family helps each other farm, share buffalo rituals, and pay off debts.

 

Each person belongs to both the mother's and the father's families, the only bilateral family line in Indonesia. Children, therefore, inherit household affiliation from both mother and father, including land and even family debts. Children's names are given on the basis of kinship, and are usually chosen after dead relatives. Names of aunts, uncles and cousins are commonly referred to in the names of mothers, fathers and siblings.

 

Before the start of the formal administration of Toraja villages by the Tana Toraja Regency, each Toraja village was autonomous. In a more complex situation, in which one Toraja family could not handle their problems alone, several villages formed a group; sometimes, villages would unite against other villages. Relationship between families was expressed through blood, marriage, and shared ancestral houses (tongkonan), practically signed by the exchange of water buffalo and pigs on ritual occasions. Such exchanges not only built political and cultural ties between families but defined each person's place in a social hierarchy: who poured palm wine, who wrapped a corpse and prepared offerings, where each person could or could not sit, what dishes should be used or avoided, and even what piece of meat constituted one's share.

 

CLASS AFFILIATION

In early Toraja society, family relationships were tied closely to social class. There were three strata: nobles, commoners, and slaves (slavery was abolished in 1909 by the Dutch East Indies government). Class was inherited through the mother. It was taboo, therefore, to marry "down" with a woman of lower class. On the other hand, marrying a woman of higher class could improve the status of the next generation. The nobility's condescending attitude toward the commoners is still maintained today for reasons of family prestige.

 

Nobles, who were believed to be direct descendants of the descended person from heaven, lived in tongkonans, while commoners lived in less lavish houses (bamboo shacks called banua). Slaves lived in small huts, which had to be built around their owner's tongkonan. Commoners might marry anyone, but nobles preferred to marry in-family to maintain their status. Sometimes nobles married Bugis or Makassarese nobles. Commoners and slaves were prohibited from having death feasts. Despite close kinship and status inheritance, there was some social mobility, as marriage or change in wealth could affect an individuals status. Wealth was counted by the ownership of water buffaloes.

 

Slaves in Toraja society were family property. Sometimes Torajans decided to become slaves when they incurred a debt, pledging to work as payment. Slaves could be taken during wars, and slave trading was common. Slaves could buy their freedom, but their children still inherited slave status. Slaves were prohibited from wearing bronze or gold, carving their houses, eating from the same dishes as their owners, or having sex with free women - a crime punishable by death.

 

RELIGIOUS AFFILIATION

Toraja's indigenous belief system is polytheistic animism, called aluk, or "the way" (sometimes translated as "the law"). In the Toraja myth, the ancestors of Torajan people came down from heaven using stairs, which were then used by the Torajans as a communication medium with Puang Matua, the Creator. The cosmos, according to aluk, is divided into the upper world (heaven), the world of man (earth), and the underworld. At first, heaven and earth were married, then there was a darkness, a separation, and finally the light. Animals live in the underworld, which is represented by rectangular space enclosed by pillars, the earth is for mankind, and the heaven world is located above, covered with a saddle-shaped roof. Other Toraja gods include Pong Banggai di Rante (god of Earth), Indo' Ongon-Ongon (a goddess who can cause earthquakes), Pong Lalondong (god of death), and Indo' Belo Tumbang (goddess of medicine); there are many more.

 

The earthly authority, whose words and actions should be cleaved to both in life (agriculture) and death (funerals), is called to minaa (an aluk priest). Aluk is not just a belief system; it is a combination of law, religion, and habit. Aluk governs social life, agricultural practices, and ancestral rituals. The details of aluk may vary from one village to another. One common law is the requirement that death and life rituals be separated. Torajans believe that performing death rituals might ruin their corpses if combined with life rituals. The two rituals are equally important. During the time of the Dutch missionaries, Christian Torajans were prohibited from attending or performing life rituals, but were allowed to perform death rituals. Consequently, Toraja's death rituals are still practised today, while life rituals have diminished.

 

CULTURE

TONGKONAN

Tongkonan are the traditional Torajan ancestral houses. They stand high on wooden piles, topped with a layered split-bamboo roof shaped in a sweeping curved arc, and they are incised with red, black, and yellow detailed wood carvings on the exterior walls. The word "tongkonan" comes from the Torajan tongkon ("to sit").

 

Tongkonan are the center of Torajan social life. The rituals associated with the tongkonan are important expressions of Torajan spiritual life, and therefore all family members are impelled to participate, because symbolically the tongkonan represents links to their ancestors and to living and future kin. According to Torajan myth, the first tongkonan was built in heaven on four poles, with a roof made of Indian cloth. When the first Torajan ancestor descended to earth, he imitated the house and held a large ceremony.

 

The construction of a tongkonan is laborious work and is usually done with the help of the extended family. There are three types of tongkonan. The tongkonan layuk is the house of the highest authority, used as the "center of government". The tongkonan pekamberan belongs to the family members who have some authority in local traditions. Ordinary family members reside in the tongkonan batu. The exclusivity to the nobility of the tongkonan is diminishing as many Torajan commoners find lucrative employment in other parts of Indonesia. As they send back money to their families, they enable the construction of larger tongkonan.

 

WOOD CARVINGS

To express social and religious concepts, Torajans carve wood, calling it Pa'ssura (or "the writing"). Wood carvings are therefore Toraja's cultural manifestation.

 

Each carving receives a special name, and common motifs are animals and plants that symbolize some virtue. For example, water plants and animals, such as crabs, tadpoles and water weeds, are commonly found to symbolize fertility. In some areas noble elders claim these symbols refer to strength of noble family, but not everyone agrees. The overall meaning of groups of carved motifs on houses remains debated and tourism has further complicated these debates because some feel a uniform explanation must be presented to tourists. The image to the left shows an example of Torajan wood carving, consisting of 15 square panels. The center bottom panel represents buffalo or wealth, a wish for many buffaloes for the family. The center panel represents a knot and a box, a hope that all of the family's offspring will be happy and live in harmony, like goods kept safe in a box. The top left and top right squares represent an aquatic animal, indicating the need for fast and hard work, just like moving on the surface of water. It also represents the need for a certain skill to produce good results.

 

Regularity and order are common features in Toraja wood carving (see table below), as well as abstracts and geometrical designs. Nature is frequently used as the basis of Toraja's ornaments, because nature is full of abstractions and geometries with regularities and ordering. Toraja's ornaments have been studied in ethnomathematics to reveal their mathematical structure, but Torajans base this art only on approximations. To create an ornament, bamboo sticks are used as a geometrical tool.

 

FUNERAL RITES

In Toraja society, the funeral ritual is the most elaborate and expensive event. The richer and more powerful the individual, the more expensive is the funeral. In the aluk religion, only nobles have the right to have an extensive death feast. The death feast of a nobleman is usually attended by thousands and lasts for several days. A ceremonial site, called rante, is usually prepared in a large, grassy field where shelters for audiences, rice barns, and other ceremonial funeral structures are specially made by the deceased family. Flute music, funeral chants, songs and poems, and crying and wailing are traditional Toraja expressions of grief with the exceptions of funerals for young children, and poor, low-status adults.

 

The ceremony is often held weeks, months, or years after the death so that the deceased's family can raise the significant funds needed to cover funeral expenses. Torajans traditionally believe that death is not a sudden, abrupt event, but a gradual process toward Puya (the land of souls, or afterlife). During the waiting period, the body of the deceased is wrapped in several layers of cloth and kept under the tongkonan. The soul of the deceased is thought to linger around the village until the funeral ceremony is completed, after which it begins its journey to Puya.

 

Another component of the ritual is the slaughter of water buffalo. The more powerful the person who died, the more buffalo are slaughtered at the death feast. Buffalo carcasses, including their heads, are usually lined up on a field waiting for their owner, who is in the "sleeping stage". Torajans believe that the deceased will need the buffalo to make the journey and that they will be quicker to arrive at Puya if they have many buffalo. Slaughtering tens of water buffalo and hundreds of pigs using a machete is the climax of the elaborate death feast, with dancing and music and young boys who catch spurting blood in long bamboo tubes. Some of the slaughtered animals are given by guests as "gifts", which are carefully noted because they will be considered debts of the deceased's family. However, a cockfight, known as bulangan londong, is an integral part of the ceremony. As with the sacrifice of the buffalo and the pigs, the cockfight is considered sacred because it involves the spilling of blood on the earth. In particular, the tradition requires the sacrifice of at least three chickens. However, it is common for at least 25 pairs of chickens to be set against each other in the context of the ceremony.

 

There are three methods of burial: the coffin may be laid in a cave or in a carved stone grave, or hung on a cliff. It contains any possessions that the deceased will need in the afterlife. The wealthy are often buried in a stone grave carved out of a rocky cliff. The grave is usually expensive and takes a few months to complete. In some areas, a stone cave may be found that is large enough to accommodate a whole family. A wood-carved effigy, called Tau tau, is usually placed in the cave looking out over the land. The coffin of a baby or child may be hung from ropes on a cliff face or from a tree. This hanging grave usually lasts for years, until the ropes rot and the coffin falls to the ground.

 

In the ritual called Ma'Nene, that takes place each year in August, the bodies of the deceased are exhumed to be washed, groomed and dressed in new clothes. The mummies are then walked around the village.

 

DANCE AND MUSIC

Torajans perform dances on several occasions, most often during their elaborate funeral ceremonies. They dance to express their grief, and to honour and even cheer the deceased person because he is going to have a long journey in the afterlife. First, a group of men form a circle and sing a monotonous chant throughout the night to honour the deceased (a ritual called Ma'badong). This is considered by many Torajans to be the most important component of the funeral ceremony. On the second funeral day, the Ma'randing warrior dance is performed to praise the courage of the deceased during life. Several men perform the dance with a sword, a large shield made from buffalo skin, a helmet with a buffalo horn, and other ornamentation. The Ma'randing dance precedes a procession in which the deceased is carried from a rice barn to the rante, the site of the funeral ceremony. During the funeral, elder women perform the Ma'katia dance while singing a poetic song and wearing a long feathered costume. The Ma'akatia dance is performed to remind the audience of the generosity and loyalty of the deceased person. After the bloody ceremony of buffalo and pig slaughter, a group of boys and girls clap their hands while performing a cheerful dance called Ma'dondan.

 

As in other agricultural societies, Torajans dance and sing during harvest time. The Ma'bugi dance celebrates the thanksgiving event, and the Ma'gandangi dance is performed while Torajans are pounding rice. There are several war dances, such as the Manimbong dance performed by men, followed by the Ma'dandan dance performed by women. The aluk religion governs when and how Torajans dance. A dance called Ma'bua can be performed only once every 12 years. Ma'bua is a major Toraja ceremony in which priests wear a buffalo head and dance around a sacred tree.

 

A traditional musical instrument of the Toraja is a bamboo flute called a Pa'suling (suling is an Indonesian word for flute). This six-holed flute (not unique to the Toraja) is played at many dances, such as the thanksgiving dance Ma'bondensan, where the flute accompanies a group of shirtless, dancing men with long fingernails. The Toraja have indigenous musical instruments, such as the Pa'pelle (made from palm leaves) and the Pa'karombi (the Torajan version of a jaw harp). The Pa'pelle is played during harvest time and at house inauguration ceremonies.

 

LANGUAGE

The ethnic Toraja language is dominant in Tana Toraja with the main language as the Sa'dan Toraja. Although the national Indonesian language is the official language and is spoken in the community, all elementary schools in Tana Toraja teach Toraja language.Language varieties of Toraja, including Kalumpang, Mamasa, Tae' , Talondo' , Toala' , and Toraja-Sa'dan, belong to the Malayo-Polynesian language from the Austronesian family. At the outset, the isolated geographical nature of Tana Toraja formed many dialects between the Toraja languages themselves. After the formal administration of Tana Toraja, some Toraja dialects have been influenced by other languages through the transmigration program, introduced since the colonialism period, and it has been a major factor in the linguistic variety of Toraja languages. A prominent attribute of Toraja language is the notion of grief. The importance of death ceremony in Toraja culture has characterized their languages to express intricate degrees of grief and mourning. The Toraja language contains many terms referring to sadness, longing, depression, and mental pain. Giving a clear expression of the psychological and physical effect of loss is a catharsis and sometimes lessens the pain of grief itself.

 

ECONOMY

Prior to Suharto's "New Order" administration, the Torajan economy was based on agriculture, with cultivated wet rice in terraced fields on mountain slopes, and supplemental cassava and maize crops. Much time and energy were devoted to raising water buffalo, pigs, and chickens, primarily for ceremonial sacrifices and consumption. Coffee was the first significant cash crop produced in Toraja, and was introduced in the mid 19th century, changing the local economy towards commodity production for external markets and gaining an excellent reputation for quality in the international market .

 

With the commencement of the New Order in 1965, Indonesia's economy developed and opened to foreign investment. In Toraja, a coffee plantation and factory was established by Key Coffee of Japan, and Torajan coffee regained a reputation for quality within the growing international specialty coffee sector Multinational oil and mining companies opened new operations in Indonesia during the 1970s and 1980s. Torajans, particularly younger ones, relocated to work for the foreign companies - to Kalimantan for timber and oil, to Papua for mining, to the cities of Sulawesi and Java, and many went to Malaysia. The out-migration of Torajans was steady until 1985. and has continued since, with remittances sent back by emigre Torajans performing an important role within the contemporary economy.

 

Tourism commenced in Toraja in the 1970s, and accelerated in the 1980s and 1990s. Between 1984 and 1997, a significant number of Torajans obtained their incomes from tourism, working in and owning hotels, as tour guides, drivers, or selling souvenirs. With the rise of political and economic instability in Indonesia in the late 1990s - including religious conflicts elsewhere on Sulawesi - tourism in Tana Toraja has declined dramatically. Toraja continues to be a well known origin for Indonesian coffee, grown by both smallholders and plantation estates, although migration, remittances and off-farm income is considered far more important to most households, even those in rural areas.

 

TOURISM AND CULTURAL CHANGE

Before the 1970s, Toraja was almost unknown to Western tourism. In 1971, about 50 Europeans visited Tana Toraja. In 1972, at least 400 visitors attended the funeral ritual of Puang of Sangalla, the highest-ranking nobleman in Tana Toraja and the so-called "last pure-blooded Toraja noble." The event was documented by National Geographic and broadcast in several European countries. In 1976, about 12,000 tourists visited the regency and in 1981, Torajan sculpture was exhibited in major North American museums. "The land of the heavenly kings of Tana Toraja", as written in the exhibition brochure, embraced the outside world.

 

In 1984, the Indonesian Ministry of Tourism declared Tana Toraja Regency the prima donna of South Sulawesi. Tana Toraja was heralded as "the second stop after Bali". Tourism was increasing dramatically: by 1985, a total number of 150,000 foreigners had visited the Regency (in addition to 80,000 domestic tourists), and the annual number of foreign visitors was recorded at 40,000 in 1989. Souvenir stands appeared in Rantepao, the cultural center of Toraja, roads were sealed at the most-visited tourist sites, new hotels and tourist-oriented restaurants were opened, and an airstrip was opened in the Regency in 1981.

 

Tourism developers have marketed Tana Toraja as an exotic adventure - an area rich in culture and off the beaten track. Western tourists expected to see stone-age villages and pagan funerals. Toraja is for tourists who have gone as far as Bali and are willing to see more of the wild, "untouched" islands. However, they were more likely to see a Torajan wearing a hat and denim, living in a Christian society. Tourists felt that the tongkonan and other Torajan rituals had been preconceived to make profits, and complained that the destination was too commercialized. This has resulted in several clashes between Torajans and tourism developers, whom Torajans see as outsiders.

 

A clash between local Torajan leaders and the South Sulawesi provincial government (as a tourist developer) broke out in 1985. The government designated 18 Toraja villages and burial sites as traditional tourist attractions. Consequently, zoning restrictions were applied to these areas, such that Torajans themselves were barred from changing their tongkonans and burial sites. The plan was opposed by some Torajan leaders, as they felt that their rituals and traditions were being determined by outsiders. As a result, in 1987, the Torajan village of Kété Kesú and several other designated tourist attractions closed their doors to tourists. This closure lasted only a few days, as the villagers found it too difficult to survive without the income from selling souvenirs.

 

Tourism has also transformed Toraja society. Originally, there was a ritual which allowed commoners to marry nobles (puang) and thereby gain nobility for their children. However, the image of Torajan society created for the tourists, often by "lower-ranking" guides, has eroded its traditional strict hierarchy. High status is not as esteemed in Tana Toraja as it once was. Many low-ranking men can declare themselves and their children nobles by gaining enough wealth through work outside the region and then marrying a noble woman.

 

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Lucius Annaeus Seneca: On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God!

 

John Muir: All the wild world is beautiful, and it matters but little where we go, to highlands or lowlands, woods or plains, on the sea or land or down among the crystals of waves or high in a balloon in the sky; through all the climates, hot or cold, storms and calms, everywhere and always we are in God's eternal beauty and love. So universally true is this, the spot where we chance to be always seems the best.

High Resolution Antelope Canyon Fine Art Landscape Photography! Lightroom HDR! Nikon D810 + Wide Angle Zoom AF-S NIKKOR 14-24mm F2.8G ED Lens from Nikon! Elliot McGucken Fine Art Nature Photos. Red Arizona Sandstone, Blue Sky & Clouds! High Dynamic Range!

 

Epic Art & 45EPIC Gear exalting golden ratio designs for your Hero's Odyssey:

geni.us/9fnvAMw

 

Support epic fine art! 45surf ! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz

 

Exalt the goddess archetype in the fine art of photography! My Epic Book: Photographing Women Models!

geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ... Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!

 

Follow me my good friends!

Facebook: geni.us/A0Na3

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Fine Art Ballet: geni.us/C1Adc

 

Some of my epic books, prints, & more!

geni.us/aEG4

 

Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

All my photography celebrates the physics of light! dx4/dt=ic! Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Physical: geni.us/Fa1Q

 

Ralph Waldo Emerson. The happiest man is he who learns from nature the lesson of worship.

 

Lucius Annaeus Seneca: On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God!

 

John Muir: All the wild world is beautiful, and it matters but little where we go, to highlands or lowlands, woods or plains, on the sea or land or down among the crystals of waves or high in a balloon in the sky; through all the climates, hot or cold, storms and calms, everywhere and always we are in God's eternal beauty and love. So universally true is this, the spot where we chance to be always seems the best.

Dennis Ritchie of Nashville was among the 74 Farm Bureau leaders participating in the State Resolutions Committee meeting Nov. 7-8 at the Wyndham Riverfront Hotel in North Little Rock.

 

The committee refined and consolidated policy proposals into a set of formal recommendations to be considered by voting delegates during the business session of the Arkansas Farm Bureau State Convention, Nov. 28-30 at the Little Rock Convention Center.

 

Arkansas Farm Bureau is a nonprofit, private farm and rural advocacy organization of more than 190,000 families throughout the state working to improve farm and rural life.

Another digital painting! First time tackling a background. Pretty pleased with it actually, learned A LOT!

 

Please let me know if this looks dark on your monitor, my mac tends to brighten things...

  

Jan. 2 125/366

My first attempt to contribute to FGR group. So I created a list of things that will be done this year. My New Years Resolutions for 2009.

 

---

 

Mein Erster Versuch etwas zur FGR Gruppe beizutragen. Also habe ich eine Liste mit Dingen gemacht, die ich dieses Jahr erledige. New Years Resolutions für 2009.

 

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Nikon D800 Photographs of a Beautiful Sandy-Blonde/Brunette Swimsuit Bikini Model shot with the brand new Nikon D800 and Nikon 70-200mm f/2.8G ED VR II AF-S Nikkor Zoom Lens.

 

Captured in both RAW and JPEG.

 

Check out the amazing detail in the full resolution photos! I was running out of CF & SD cards fast, as the files are huge!

 

A classic California Hero's Journey Mythology Goddess! Tall, pretty, thin, fit, with pretty brown eyes and long sandy-blonde/brunette hair, blowing on the sea breeze.

 

In a sea cave on Leo Carillo Beach in Malibu!

 

Enjoy the epic beauty of the mythological hero's journey, in great detail via the Nikon D800! :)

 

The full resolutions RAWs and JPEGs are amazing!

 

Modeling the new Hero's Journey Mythology Swimsuits on a sunny spring day in Malibu!

 

Enjoy!

 

With her wavy, curly hair blowing on the sea breeze! Best to shoot the caves in the AM, before the wind kicks up and transforms them into a wind tunnel!

 

& may the Hero's Journey Mythology Photography inspire and guide you along a hero's journey of your won making! Carpe Diem! Seize the day! Pursue art & beauty!

First, there was the Retina display of the MacBook Pro, then came the Chromebook Pixel with its 4.3 million pixels. Now, Windows users will finally have something they can feast their eyes on, thanks to Toshiba’s latest Kirabook, which boasts a 2560 x 1440 resolution in a 13.3-inch display.

 

Read more details visit here tinyurl.com/bl9jppy

Hennepin Gallery Exhibit -- "Celebrating 30 Years of Moving from Conflict to Resolution"

 

So New Years eve I get this great idea to peddle my way to better health in 2013. I polish up the bike, fill the tires with air, oil up the chain, get a new saddle and what happens on New Years Day............60mph winds!

Antonio Guzman Lopez's One Year Angelversary

 

Saturday, February 21at 2:00pm - 5:00pm - San Jose, California

 

What's Justice4Josiah?

 

(Description from Justice4Josiah's Facebook page)

 

"Justice for Josiah is a San Jose/Santa Clara County based campaign struggling for resolution, prevention, justice and healing for the communities, families and victims of police violence, abuse and murder. We are centered around the love we have for one another, not a hatred of those whose aim seems to only be doing our communities, our families and our loved ones harm.

 

If you have info on the case or want to reach us directly -

 

email: justice4josiah[at]riseup.net

 

A note from Laurie:

 

"Justice for Josiah" is about the Love and Pain I feel for my son Josiah who is only 4 who no longer has his Father Antonio Lopez.

 

This tragedy has hurt Josiah, my daughter Angelique, whom Antonio raised since she was 3, his Parents in Nayarit, family members, a community and myself as well.

 

I believe God has chosen me to endure this pain because he knows I am strong, and will not fight for Justice with the hate, anger or negativity life has thrown at me, but with the Love I have for my kids and family, with the Passion I've always had in me to defend those who don't know how or afraid to defend themselves.

 

As a Community who not only seeks Justice for Josiah, but for past victims... we need to manage our Thoughts and Emotions and NOT ALLOW them to be Dictated by the Negative and Hostile Environment Created by the Police and Justice System.

 

We need to put to use the Ability to endure these tragedies, at the hands of these Cops and Never give up or Surrender our struggle for what's RIGHT!

 

As a Community, we can not only Achieve "Justice for Josiah", but also for past families of victims of police brutality, murder and injustice and strive to prevent future families from having to suffer these senseless beatings, murders by Cops who are suppose to "Protect and Serve".

 

Killing is Killing, Badge or No Badge, it's WRONG!

 

THOU SHALL NOT KILL, is one of the Ten Commandments.

 

God Bless everyone who has been by my side showing support, love encouragement and guidance.

You are all truly Angels sent in disguise to me, Josiah and Angelique and we are so thankful for all of you!

 

We will overcome!

 

- Laurie Valdez

"

Free download under CC Attribution (CC BY 2.0). Please credit the artist and rawpixel.com

 

Henry Lyman Saÿen (1875-1918) was an American artist and scientist. This incredibly talented artist created beautiful cubist and fauvist artworks. His paintings incorporated “cubist compositions" and those from other modernist art movements.

 

Higher resolutions with no attribution required can be downloaded: rawpixel

A bit late I know, posted on my blog last week.

 

So 2008 is completed, a year of photography over.

 

Time to look back at last years resolutions.

 

1. More quality time for B and I away from Hotel - Not entirely successful, but we did manage to get a few breaks away together, so I think this should be regarded as "Work in Progress", or "Must try harder".

2. More exploring of Caithness & Sutherland - Not bad, another "Work in Progress" but it would have been that even if I thought I had done really well.

3. Photo a day! Thanks to mijoli for this one - 100% success, in fact so successful that I have decided to repeat it for 2009!

4. Find a compact camera I like - Also successful although I have to admit there were a couple of false starts, I am extremely pleased with the Panasonic LX3, it's limitations of short Zoom range do not really bother me, and the quality of image for a compact camera is very good.

 

So, 2009, a bit late for resolutions, but better late than never!

 

Three carry over from last year,

 

1. More quality time for B and I away from Hotel.

2. More exploring of Caithness & Sutherland.

3. Photo a day.

 

Two new ones.

 

4. Too use my photography to promote the North of Scotland, with particular emphasis to Caithness & Sutherland.

5. Too improve the technical side of my photography, with particular reference to exposure control and Photoshop.

 

Enough to be going on with I think!

 

Sandy Geo, Brims, Caithness, Scotland.

Another layout for the challenge "Resolutions 2008" suggested by the Italian cultural association of which I'm member (website), this time it's quite a simple page...maybe because I start to see my goals clearly.

Elliot McGucken High Res Fine Art Landscape, Seascape, Cityscape, & Nature Photography: Light Beams & Dr. Elliot McGucken Epic Fine Art!! Nikon AF-S NIKKOR 14-24mm f/2.8G ED Wide Angle Lens!

 

My Epic Gear Guide for Epic Landscapes & Portraits!

geni.us/hcTs

Everyone is always asking me for this! Here ya go! :)

 

Epic books, prints, & more!

geni.us/aEG4

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's . . . !

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

Epic Art & Gear for your Epic Hero's Odyssey:

geni.us/9fnvAMw

 

Follow me friends!

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The great thing about the epic landscape is that it presents an entirely different universe from season to season, from day to day, from hour to hour, from second to second, with the ever changing wind, tides, clouds, and sun. A split second with tumbling surf or a dancing desert dust devil and a sinking sun can make a vast different, resulting in entirely different photographs.

 

Photographing Women Models! geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic...

  

Free texture. Use as you like.

Artist's Drive & Artist's Palette! Death Valley National Park Fine Art Storm Clouds Landscape Photography! High Resolution California Desert Landscape Photos! Dr. Elliot McGucken High Res American West Landscape & Nature Fine Art!

 

Wikipedia reports: "Artist's Drive rises up to the top of an alluvial fan fed by a deep canyon cut into the Black Mountains. Artist's Palette is an area on the face of the Black Mountains noted for a variety of rock colors. These colors are caused by the oxidation of different metals (iron compounds produce red, pink and yellow, decomposition of tuff-derived mica produces green, and manganese produces purple)."

 

Epic Art & 45EPIC Gear exalting golden ratio designs for your Hero's Odyssey:

geni.us/9fnvAMw

 

Support epic fine art! 45surf ! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz

 

Exalt the goddess archetype in the fine art of photography! My Epic Book: Photographing Women Models!

geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ...

 

Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!

 

Follow me my good friends!

facebook.com/mcgucken

instagram.com/elliotmcgucken

facebook.com/goldennumberratio

instagram.com/45surf

 

Some of my epic books, prints, & more!

geni.us/aEG4

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

Enjoy my physics!! Light Time Dimension Theory dx4/dt=ic: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Physical

amzn.to/2A4IMfM

 

Ralph Waldo Emerson. “The happiest man is he who learns from nature the lesson of worship”

 

Lucius Annaeus Seneca: "On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God!"

 

John Muir: All the wild world is beautiful, and it matters but little where we go, to highlands or lowlands, woods or plains, on the sea or land or down among the crystals of waves or high in a balloon in the sky; through all the climates, hot or cold, storms and calms, everywhere and always we are in God's eternal beauty and love. So universally true is this, the spot where we chance to be always seems the best.

  

Every New Year I pretty much make the same resolution - to keep in better touch with distant friends & family. To correspond more, not to forget birthdays, anniversaries and other important days. Email is great - but receiving cards and letters is much more personal. Charlize has promised to stay on my case in 2011 - so this time I really do it!

Dr. Cook was honored for his distinguished research career in soil and crop sciences. Senate Resolution 8677, sponsored by Senator Jim Hargrove, outlines Dr. Cook's multifaceted career from his time as Chief Scientist with the U.S. Department of Agriculture to his 40-year career at Washington State University where he was honored with a Lifetime Achievement Award. Dr. Cook has pursued cutting-edge research in plant pathology and crop and soil science, revolutionizing how agriculture approaches crop productivity and disease management.

Most recently he headed a study to better understand root rot diseases that threaten Douglas fir which is a vital economic and ecological resource in Washington. Commissioner of Public Lands, Peter Goldmark requested the study from the Academy of Sciences because very little is understoom about laminated root rot. The disease can reduce timber yields in forests significantly which results in millions of dollars in losses.

Among many other honors, Dr. Cook was elected to the National Academy of Sciences. Photo: Diana Lofflin/DNR

Dr. Cook was honored for his distinguished research career in soil and crop sciences. Senate Resolution 8677, sponsored by Senator Jim Hargrove, outlines Dr. Cook's multifaceted career from his time as Chief Scientist with the U.S. Department of Agriculture to his 40-year career at Washington State University where he was honored with a Lifetime Achievement Award. Dr. Cook has pursued cutting-edge research in plant pathology and crop and soil science, revolutionizing how agriculture approaches crop productivity and disease management.

Most recently he headed a study to better understand root rot diseases that threaten Douglas fir which is a vital economic and ecological resource in Washington. Commissioner of Public Lands, Peter Goldmark requested the study from the Academy of Sciences because very little is understoom about laminated root rot. The disease can reduce timber yields in forests significantly which results in millions of dollars in losses.

Among many other honors, Dr. Cook was elected to the National Academy of Sciences. Photo: Diana Lofflin/DNR

Foto em alta resolução 22Mpixels (5903 x 3984 pixels).

Veja com zoom, detalhes dos circuitos e componentes.

Faça o download do arquivo em alta resolução.

Tamanho original da placa = 8,5 x 5,5 cm.

 

Photo 22Mpixels for high resolution (5903 x 3984 pixels).

Watch with zoom, details of circuits and components.

Download the high resolution file.

Original size board = 8.5 x 5.5 cm.

Job was to replicate a resolution previously done by another calligrapher.

My visual #doodleresolution for 2015

Beautiful Swimsuit Bikini Model Goddess! Pretty Green Eyes & Long Blonde Hair Golden Ratio Composition Photography Surf Goddess! Athletic Action Portraits of Swimsuit Bikini Models! High Resolution Venus! Sexy Hot dx4/dt=ic!

 

Epic Art & 45EPIC Gear exalting golden ratio designs for your Hero's Odyssey:

geni.us/9fnvAMw

 

Support epic fine art! 45surf ! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz

 

Exalt the goddess archetype in the fine art of photography! My Epic Book: Photographing Women Models!

geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ... Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!

 

Follow me my good friends!

Facebook: geni.us/A0Na3

Instagram: geni.us/QD2J

Golden Ratio: geni.us/9EbGK

45SURF: geni.us/Mby4P

Fine Art Ballet: geni.us/C1Adc

 

Some of my epic books, prints, & more!

geni.us/aEG4

 

Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

All my photography celebrates the physics of light! dx4/dt=ic! Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Physical: geni.us/Fa1Q

 

Ralph Waldo Emerson. The happiest man is he who learns from nature the lesson of worship.

 

Lucius Annaeus Seneca: On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God!

 

John Muir: All the wild world is beautiful, and it matters but little where we go, to highlands or lowlands, woods or plains, on the sea or land or down among the crystals of waves or high in a balloon in the sky; through all the climates, hot or cold, storms and calms, everywhere and always we are in God's eternal beauty and love. So universally true is this, the spot where we chance to be always seems the best.

 

Camera: Sony IPELA SNC-CH260

Output resolution: 1920x1080

all 30 minutes via SMTP

all 30 seconds via FTP

I recall during my school years that time crept by at a one legged turtle’s pace - each semester seemed to take a year. Now that I have reached my 50’s, a year goes by in 15 minutes. Poof friggin poof!

 

So 15 minutes ago on January 1, 2012, I resolved to lose 40 lbs (but gained another 10), grow my hair back (only 3 strands came in), keep the Ram (with the Hemi) clean – finally got around to that last week.

 

I digress - my revised 2013 Resolution: I will consume whatever the heck I want since at most I have 6.25 hours to live (25 years x 15 minutes = 375min / 60min = 6.25 hrs). I will not tolerate stupidity (time is too short and I have just waisted 4), I will not get into brainless photo ethics debates, I will not grow my hair back, nor will I clean the Ram if I don’t feel like it. Since I suffer a shortage of time, I will continue my quest for the ultimate image unencumbered and un-distracted. Haha, finally a resolution I can keep.

 

P.S. I had planned to trade Angelina for Brittany this year, but heard she just lost her job..

 

You can download Vintage Car 21 High Resolution Stock Photo in your computer by clicking resolution image in Download by size:. Don't forget to rate and comment if you interest with this wallpaper.

  

www.dailystockphoto.net/vintage-car-21-high-resolution-st...

Oh, hi there :) Yep, scary picture I know. . . but it's what you get on New Years Eve when I just want to pop in for a second.

This year sure has been a wild rollercoaster. I don't ever want to get back on this rollercoaster. Yeah, some good things have happened, but holy hell those bad things just screwed me up. One of the best and hardest thing I've ever had to do happened this year. And you know what, I am happier now then I have been in YEARS! I've gotten back in contact with friends I've had in MIDDLE SCHOOL and high school!!! And they are so awesome and keep me happy! Being so happy has helped me get a jump start on my resolution for this year. Everyone always sets resolutions, but never seem to keep to them. . . I know I've done that many times. But 2011 is time for change.

So, what is my resolution for this year? Easy, get back into my pre-pregnancy jeans!!! As of a few days ago, I had already lost almost 25 freaking pounds in a little over a month!!!! I'm a size 13 in pants now, but I WILL be a size 7 (hopefully even a 5) this year!! I know I can do it! I know it will be hard! I KNOW I will not give up! I am already more confident in myself.

So enough rambling. . . Tell me YOUR New Year Resolution!!

Artist's Drive & Artist's Palette! Death Valley National Park Fine Art Storm Clouds Landscape Photography! High Resolution California Desert Landscape Photos! Dr. Elliot McGucken High Res American West Landscape & Nature Fine Art!

 

Wikipedia reports: "Artist's Drive rises up to the top of an alluvial fan fed by a deep canyon cut into the Black Mountains. Artist's Palette is an area on the face of the Black Mountains noted for a variety of rock colors. These colors are caused by the oxidation of different metals (iron compounds produce red, pink and yellow, decomposition of tuff-derived mica produces green, and manganese produces purple)."

 

Epic Art & 45EPIC Gear exalting golden ratio designs for your Hero's Odyssey:

geni.us/9fnvAMw

 

Support epic fine art! 45surf ! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz

 

Exalt the goddess archetype in the fine art of photography! My Epic Book: Photographing Women Models!

geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ...

 

Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!

 

Follow me my good friends!

facebook.com/mcgucken

instagram.com/elliotmcgucken

facebook.com/goldennumberratio

instagram.com/45surf

 

Some of my epic books, prints, & more!

geni.us/aEG4

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

Enjoy my physics!! Light Time Dimension Theory dx4/dt=ic: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Physical

amzn.to/2A4IMfM

 

Ralph Waldo Emerson. “The happiest man is he who learns from nature the lesson of worship”

 

Lucius Annaeus Seneca: "On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God!"

 

John Muir: All the wild world is beautiful, and it matters but little where we go, to highlands or lowlands, woods or plains, on the sea or land or down among the crystals of waves or high in a balloon in the sky; through all the climates, hot or cold, storms and calms, everywhere and always we are in God's eternal beauty and love. So universally true is this, the spot where we chance to be always seems the best.

  

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