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The other major change relating to the Central Connect withdrawals is that the 93 is more-or-less replaced by the LC9. It’s similar but not identical and funded by Leicestershire County Council between Nottingham and Bottesford (despite the vast majority of the route falling within Nottinghamshire).
Since the drivers and vehicles for this route are based out of Grantham, some journeys extend to there, to allow travel on what would otherwise be dead mileage for changeovers. However the Grantham to Bottesford section has even more going on which I’ll delve into at a later time.
Journeys on the LC9 are covered by two individual duties which interwork onto different routes, so it starts off with vehicle ‘A’, then swaps to vehicle ‘B’, and then later on back to ‘A’ again. The route regulars are these YY64 E200s, plus a pair of 75 plate E200 MMCs that originated at Chaserider. The 64 plates are 6cyl and have some poke to them.
Here YY64 GWF turns down Friar Lane, Nottingham, on 2.2.26
On my last outing I found this Yellow-crowned Night Heron just wanting to sleep in the early morning. I can relate to him/her today and will be a bit slow getting to everyone’s posts. Just as his eyes were drifting shut here, my eyes will need to do the same in order for me to recover from an extremely busy day yesterday. Photo taken on Armand Bayou.
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“THE WET” AND “THE DRY” IN THE NORTHERN AUSTRALIAN TROPICS
The Northern Tropics of Australia in the Darwin region are described as having only 2 seasons – the “wet season” (or simply “The Wet”)(broadly November to April) and the “dry season” (or simply “The Dry”) (May to October). There is no local designation of Spring, Summer, Autumn and Winter, although it should be noted that some ancient local indigenous calendars describe up to 8 seasons, categorised by not only weather but also flowering and fruiting of edible plants, appearance of migratory animals as food sources, river heights, etc.
While Europeans settled Darwin in the 1860s, indigenous Australians have occupied the area for at least 40,000 years.
In broad terms, the main differences between the Wet and the Dry relate to humidity levels, prevailing wind direction, and (as the names imply) rain, or the absence of rain.
Darwin has no frost, no snow and no hail. Darwin is also largely flat and unelevated, with few locations exceeding 30 metres above sea level.
THE WET – NOVEMBER TO APRIL
During the Wet, temperatures range from a minimum of 27 – 28C overnight (sometimes not dropping below 30C) and 34 – 36C during the day. Humidity levels are in the range of 75 – 95%.
The prevailing wind direction is from the North West (i.e. from the Timor Sea), except during the frequent storms, which normally come from the South East.
Cyclones (the local name for a typhoon or hurricane) also form during the Wet as part of monsoon trough activity. The wind from a cyclone can come from any direction, depending on the relationship between the cyclone’s eye and the observer’s position.
Rainfall during the Wet approaches 2,000 mm; with the record for a 6 month Wet season period being 3,000 mm. It should be noted that due to quite obvious climatic changes these totals have not been reached in recent years and this may herald a permanent change to the local climate.
Sea temperature during the Wet is around 32C.
THE DRY – MAY TO OCTOBER
During the Dry, temperatures range from a typical minimum of 20 - 21C overnight (on rare occasions dropping to 16C) and 30 -31C during the day. Humidity levels are in the range of 10 - 30%.
The prevailing wind direction is from the South East (i.e. from the direction of the Great Australian Desert); with an occasional light North West sea breeze rising in the late afternoon.
The sky is largely cloudless, with the occasional cumulus cloud rising above wetlands or generated by bushfire smoke.
There is virtually no rain between April and October.
Because of the absence of rain, a high bushfire danger exists throughout the area during the Dry, with the highest risk occurring in August and September, before the next Wet season storms occur. During these months, the humidity is very low and the South East winds are at their strongest – up to 30 knots (around 55 km/hr).
Bushfire smoke blows out to sea and causes spectacular sunset effects.
Viewed from Cristo Redentor... :-)
"The Landscape of Rio reveals the exceptional way in which man and nature
should relate in a big city."
Rio de Janeiro, Brazil.
Have a fantastic day! :-D
To direct contact me / Para me contactar diretamente: lmsmartinsx@yahoo.com.br
Some impressive hummingbird facts relate to their flying skills. Unlike any other species of bird, hummingbirds can fly backwards. Even more incredibly, it has recently been discovered that this is actually an efficient means of moving, and requires roughly the same energy as flying forwards. Flying backwards allows hummingbirds to cheerfully reverse from flowers after they feed, saving energy and looking seriously impressive into the bargain.
Not certain how this relates to Cool Hand Luke, but I have to say that this Great Brown Heron did have a bit of shaking going on while resting in the shallow waters along Horsepen Bayou. Yes, it is a juvenile Great Blue Heron that hasn’t transitioned to the adult blue colors and my Great Brown reference is just another lame attempt at humor. My daughter will tell you that you don’t have to laugh at my jokes. I did like the feather detail.
A7R00536ula
It isn't often that Stormtrooper Bruce is on his best behavior when Vader shows up unannounced, but every once in a while he feels compelled to do the right thing.
Vader: Ever since Palpatine's nephew has been on board he comes by my quarters every day after his lessons.
Stormtrooper Bruce: Not to be disrespectful but is that good or bad?
Vader: It's worse than interrogating a Gungan who won't shut up.
STB: That doesn't sound good.
Vader: His parents won't let him wander the ship so his only option is exploring the officer's deck. And he always comes to my quarters.
STB: Can't you lock your door?
Vader: And risk the wrath of you-know-who? No, sadly I must endure every single unbearable minute.
STB: Trust me, I can relate.
Vader: He visits just to annoy me, that's the only explanation.
STB: I’m sure he doesn’t mean to, it just happens.
Vader: No, he means to! The names he chooses are beyond belief. Yesterday he was Bippity Boppity Boo, and before that he was Cheese Burger, and before that he was IDK. For crying out loud, what does that even mean?
STB: I don't know.
Vader: Me neither. And then he asked me if I knew Marshal Arts? And laughed when I said I'd never heard of him.
STB: Wow. Um, OK. So now you're here to learn how to play this game so you can beat the pants off him?
Vader: It's his favorite but he won't show me how it works.
STB: Well, it is a difficult game, and you're on Level 4, so you're doing great.
Vader: Stinker is up to level 39, so I have a long way to go before I destroy his score.
STB: Not very mature of you, not being disrespectful.
Vader: I‘m an officer not a baby sitter. What do you expect?
STB: If I may be so bold as to offer some advice? Before you send him back home, fill him up with lots of cookies and coffee.
Vader: That's deplorable, he's just a child. He may be driving me barking mad but I can't do that.
STB: The caffeine and sugar will make him uber-hyper, his parents will eventually forbid him from visiting you.
Vader: That's genius. I find your level of deviousness commendable.
STB: I aim to please. Now let's work on getting you to the next level.
____________________________________________
Viewing Large in always fun. Just click on the image.
Explore: 9-23-17, #18
small acrylic painting of what I found interesting at a horse show... the sharpness of the proper English outfit of the rider didn't seem to relate with the shoelace
The Pacific golden plover (Pluvialis fulva) is a medium-sized plover. The genus name is Latin and means relating to rain, from pluvia, "rain". It was believed that golden plovers flocked when rain was imminent. The species name fulva is Latin and refers to a tawny colour.[2]
The 23–26 cm long breeding adult is spotted gold and black on the crown, and back on the wings. Its face and neck are black with a white border, and it has a black breast and a dark rump. The legs are black. In winter, the black is lost and the plover then has a yellowish face and breast, and white underparts.
It is similar to two other golden plovers: the Eurasian and American plovers. The Pacific golden plover is smaller, slimmer and relatively longer-legged than the European golden plover, Pluvialis apricaria, which also has white axillary (armpit) feathers. Overall, the Pacific golden plover is found to be more similar to the American golden plover, Pluvialis dominica, with which it was once considered conspecific as "lesser golden plover".[3] The Pacific golden plover is slimmer than the American species, has a shorter primary projection, longer legs, and is usually found to have more yellow on the back.
This wader forages for food on tundra, fields, beaches and tidal flats, usually by sight. It eats insects and crustaceans and some berries.
The breeding habitat of Pacific golden plover is the Arctic tundra from northernmost Eurosiberia into western Alaska. It nests on the ground in a dry open area.
It is migratory and winters in south Asia and Australasia. A few winter in California and Hawaii, USA. In Hawaii, the bird is known as the kōlea, and in New Zealand it is known to Māori as kuriri. It is very rare vagrant to western Europe. They return to the same wintering territory each year, which allowed scientists in Hawaii to attach tiny light level geolocator devices to the birds and then retrieve them the following year in the same location. This research revealed that these birds make the 4800 km non-stop flight between Alaska and Hawaii in 3–4 days
The 1890 Empress Flour Mill on Queen Street is category C industrial heritage building, which means that its removal is a permitted activity. There are two plaques on the front of the building, one relating to the 118 year old structure and the other to the 1921 grain silos. With a height of 35 metres the category B listed heritage silos are the town's most prominent landmark. They're still in use and will not be demolished.
“Urban art is a style of art that relates to cities and city life. In that way urban art combines street art and graffiti and is often used to summarize all visual art forms arising in urban areas, being inspired by urban architecture or thematizing urban live style.
The notion of 'Urban Art' developed from street art that is primarily concerned with graffiti culture. Urban art represents a broader cross section of artists that as well as covering traditional street artists also covers artists using more traditional media but with a subject matter that deals with contemporary urban culture and political issues.”http://en.wikipedia.org/wiki/Urban_art
“Wild Flowers are not weeds"
Street Art is the modern, urban wildflowers
What's the difference between Graffiti Tagging and Street Art?
1. Street Art is constructive, Graffiti Tagging is destructive.
2. Street Art adorns the urban landscape, Graffiti Tagging scars it and accelerates urban decay.
3. Street Art stretches your mind, Graffiti Tagging is a slap in your face.
4. Street Art is about the audience, Graffiti Tagging is about the tagger.
5. Street Art says "Have you thought about this?", Graffiti Tagging says "I tag, therefore I exist".
6. Street Art was done with a smile, Graffiti Tagging was done with a scowl.
7. Street Art takes skill, Graffiti Tagging takes balls.
8. We mourn losing Street Art and celebrate losing Graffiti Tagging.
Good Street Art is great, good Graffiti Tagging is gone!
”http://www.graffitiactionhero.org/graffiti-tag-vs-street-art.html
Additional interesting sites
www.osnatfineart.com/urban-art.jsp
en.wikipedia.org/wiki/Street_art
Graffiti_27 LR
I can't say how often I've driven Messenger Road, a potholed passage which never really goes where I'm going. It's a bridge between things, like so much of my life seems to be. It's a metaphor in my mind for a kind of prophecy, the sort you say and then go about trying to make come true. Things to share and the drive to share them, I've got more of that than most. I was once accused of being a "wannabe profit", and though the typo is accurate in the sense that I could use the money, the term "prophet" doesn't really fit me. There is no targeted truth in what I'm writing, no big vision or dream to relate. I'm not planning on predicting the future, only trying to do that old tribal thing. Campfire tales and cave paintings, so we can look back on our lives and back at our faces, and see something that keeping our thoughts to ourselves couldn't show.
November 20, 2022
Paradise, Nova Scotia
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The title of this relates to an article I read some time ago by Ken Rockwell, www.kenrockwell.com/index.htm, in which he explains what is "Good Bokeh", I found it interesting because I happen to be one of those people that think the word good when describing a medium such as photography is subjective and even sometimes what is generally "bad" can be "good" every now and again, if you know what I mean. He even has a chart showing what "poor", "neutral" and "good" bokeh looks like, and I am proud to say I have achieved what I think he describes as "neutral" or "poor" bokeh. Yeah for me!!! :-)))
In truth, I don't disagree with him in looking at this image there is something a little too harsh in the blobs of light here. It certainly is not the "smooth and silky" kind of bokeh. But you know after drinking a few of those glasses of what is in the foreground, nothing was in focus, and that is clearly seen in this image (as nothing in the shot is clearly in focus), so I call the shot a success!! :-))))
Here is a link to the entire story (which is a great read, seriously), www.kenrockwell.com/tech/bokeh.htm, and an excerpt is below.
"Bokeh describes the appearance, or "feel," of out-of-focus areas. Bokeh is not how far something is out-of-focus, bokeh is the character of whatever blur is there.
Unfortunately good bokeh doesn't happen automatically in lens design. Perfect lenses render out-of-focus points of light as circles with sharp edges. Ideal bokeh would render each of these points as blurs, not hard-edged circles."
So I guess I have a good lens and a "neutral" or perhaps "poor" bokeh shot to show for it! All of this is posted in good spirits, hope it reads that way! Cheers!!! :-))
HBW!!!!!!!!!!!!!!!!!!
Balm Green Gardens, Sheffield.
Nigella damascena / Love-in-a-mist / Devil in the bush
Nigella damascena, love-in-a-mist,[1] or devil in the bush,[2] is an annual garden flowering plant, belonging to the buttercup family Ranunculaceae. It is native to southern Europe (but adventive in more northern countries of Europe), north Africa and southwest Asia, where it is found on neglected, damp patches of land.
The specific epithet damascena relates to Damascus in Syria.[3] The plant's common name "love-in-a-mist" comes from the flower being nestled in a ring of multifid, lacy bracts.
Description
It grows to 20–50 cm (8–20 in) tall, with pinnately divided, thread-like, alternate leaves. The flowers, blooming in early summer, are most commonly different shades of blue, but can be white, pink, or pale purple, with 5 to 25 sepals. The actual petals are located at the base of the stamens and are minute and clawed. The sepals are the only colored part of the perianth. The four to five carpels of the compound pistil have each an erect style.[4]
The fruit is a large and inflated capsule, growing from a compound ovary, and is composed of several united follicles, each containing numerous seeds. This is rather exceptional for a member of the buttercup family. The capsule becomes brown in late summer. The plant self-seeds, growing on the same spot year after year.[5]
Cultivation
This easily grown plant has been a familiar subject in English cottage gardens since Elizabethan times, admired for its ferny foliage, spiky flowers and bulbous seed-heads. It is now widely cultivated throughout the temperate world, and numerous cultivars have been developed for garden use. 'Persian Jewels' is a mixture of white, pink, lavender and blue flowers. 'Persian Rose' is pale pink. Other cultivars are 'Albion', 'Blue Midget', 'Cambridge Blue', 'Mulberry Rose', and 'Oxford Blue'. 'Dwarf Moody Blue' is around 15 cm (6 in) high. The pale blue ‘Miss Jekyll’[6] and the double white-flowered 'Miss Jekyll Alba' have gained the Royal Horticultural Society's Award of Garden Merit.[7][8]
Related species
The related Nigella sativa (and not N. damascena) is the source of the spice variously known as nigella, kalonji or black cumin.
Alkaloids
Damascenine is a toxic alkaloid found in Nigella damascena seed.[9]
However, an in vivo study in mice and in vitro assessment on human cell lines has not shown any toxicity.[10]
Form follows function is a principle associated with 20th-century modernist architecture and industrial design which says that the shape of a building or object should primarily relate to its intended function or purpose.
Whilst looking at things relating to Plaxton of Scarborough, its probably worth sharing this picture too. I think it was taken on the occasion of a coach operators association visit.
To the fore we have a very nice Supreme bodied Leyland Leopard for Martindales of Ferryhill, PPT 400P . . . which helps date the pictures to '75/6.
The next two Supremes in line are, I suspect, two Bedford YMTs for Harry Shaw of Coventry, NVC 3 & 10P. Further down is the only sevice bus in view which would probably be a Ford 'Derwent' for East Kent.
I think, people the world over can relate to a steaming cup of coffee. The taste the smell, the warmth it brings you on a cold morning. You can just sit and hold your piping hot mug to your chest, with both hands, enjoying the quiet of the morning, before the others awake, to run about the house and brake the magic of silence.
I love the atmosphere of this image. The bright light and dark shadow, cut through by the steam.
I used 4 Speedlights to stop the motion of the falling coffee beans and the coffee splashes.
The water fountain on the green at Staindrop, Co. Durham, which was renovated by Staindrop Parish Council in 2020. Despite being known as the water fountain, it has a handle, and excavations showed that there was indeed a lift and force pump located directly under the substantial stone structure. It had a chequered history, in that not long after its original installation in 1865 the embedded ironwork started to crack the stonework and, rather than attempt a major repair, it was decided to install a new standalone pump nearby, which has since been removed. A nearby notice relates the history.
Numerous notices relating to safety at platform end at Birmingham New Street , 170117 waits to depart on its next duty.
13 4 22
Les Invalides, officially known as L'Hôtel national des Invalides (The National Residence of the Invalids), or also as L'Hôtel des Invalides, is a complex of buildings in the 7th arrondissement of Paris, France, containing museums and monuments, all relating to the military history of France, as well as a hospital and a retirement home for war veterans, the building's original purpose. The buildings house the Musée de l'Armée, the military museum of the Army of France, the Musée des Plans-Reliefs, and the Musée d'Histoire Contemporaine, as well as the burial site for some of France's war heroes, most notably Napoleon Bonaparte.
[Source: Wikipidea]
Monolith.
Bronze Age (c2300-c700 BC)
Rollright Stones, Warwickshire
Some of the folklore relating to the Rollright Stones is linked here
Uses: Anything relating to finance and money.
Free Creative Commons Finance Images... I created these images in my studio and have made them all available for personal or commercial use. Hope you like them and find them useful.
To see more of our CC by 2.0 finance images click here... see profile for attribution.
Uses: Anything relating to finance and money.
Free Creative Commons Finance Images... I created these images in my studio and have made them all available for personal or commercial use. Hope you like them and find them useful.
To see more of our CC by 2.0 finance images click here... see profile for attribution.
3-8-11
Yeah let's go
To the sand, the purest sand
Into the sea, yeah let's go
Leaving reason far behind
Nothing here is cruel or kind
Only your desire to set me free…
Let us lie here all alone
Worn away like river stone
Let us be the sirens of the sea
I... can not... resist... your call
Oceanlab- Sirens of the Sea
I've been exploring some highly personal aspects of my life lately with the project, and it feels right. I think there are others out there that can relate to these aspects of life, and when you inspire or touch others it makes it all worth it. To me, this is just one of the many things that makes a good photo. If you look within, there is a tale of longing that this photo tells... a longing to hold the hand of someone who isn't afraid to follow wherever I might go... I promise to never lead you astray, and I will light our way. But not before the time is right. I'm ready. Are you ready... yeah? Let's go...
14-24mm
1 AB1600/gridded in photo
1 AB1600/gridded camera left
CyberCommander/CyberSyncs
Various trees of life are recounted in folklore, culture and fiction, often relating to immortality or fertility. They had their origin in religious symbolism.
Ancient Iran
In pre-Islamic Persian mythology, the Gaokerena world tree is a large, sacred Haoma tree which bears all seeds. Ahriman (Ahreman, Angremainyu) created a frog to invade the tree and destroy it, aiming to prevent all trees from growing on the earth. As a reaction, God (Ahura Mazda) created two kar fish staring at the frog to guard the tree. The two fishes are always staring at the frog and stay ready to react to it. Because Ahriman is responsible for all evil including death, while Ahura Mazda is responsible for all good (including life) the concept of world tree in Persian Mythology is very closely related to the concept of Tree of Life.The sacred plant haoma and the drink made from it. The preparation of the drink from the plant by pounding and the drinking of it are central features of Zoroastrian ritual. Haoma is also personified as a divinity. It bestows essential vital qualities—health, fertility, husbands for maidens, even immortality. The source of the earthly haoma plant is a shining white tree that grows on a paradisiacal mountain. Sprigs of this white haoma were brought to earth by divine birds.Haoma is the Avestan form of the Sanskrit soma. The near identity of the two in ritual significance is considered by scholars to point to a salient feature of an Indo-Iranian religion antedating Zoroastrianism.
Another related issue in ancient mythology of Iran is the myth of Mashyа and Mashyane, two trees who were the ancestors of all living beings. This myth can be considered as a prototype for the creation myth where living beings are created by Gods (who have a human form).
Ancient Egypt
Worshipping Osiris, Isis, and Horus
To the Ancient Egyptians, the Tree of Life represented the hierarchical chain of events that brought every thing into existence. The spheres of the Tree of Life demonstrate the order, process, and method of creation.In Egyptian mythology, in the Ennead system of Heliopolis, the first couple, apart from Shu and Tefnut (moisture and dryness) are Geb and Nuit (earth and sky), are Isis and Osiris. They were said to have emerged from the acacia tree of Iusaaset, which the Egyptians considered the tree of life, referring to it as the "tree in which life and death are enclosed." Some acacia trees contain DMT, a psychedelic drug associated with spiritual experiences. The drug is not orally bio-available, however and there is no evidence the Egyptians had techniques for extracting or otherwise harnessing the drug. A much later myth relates how Set and 72 conspirators killed Osiris, putting him in a coffin, and throwing it into the Nile, the coffin becoming embedded in the base of a tamarisk tree.The Egyptians' Holy Sycamore also stood on the threshold of life and death, connecting the two worlds.
Assyria
Assyrian tree of life, from Nimrud panels.The Assyrian Tree of Life was represented by a series of nodes and criss-crossing lines. It was apparently an important religious symbol, often attended to in Assyrian palace reliefs by human or eagle-headed winged genies, or the King, and blessed or fertilized with bucket and cone. Assyriologists have not reached consensus as to the meaning of this symbol. The name "Tree of Life" has been attributed to it by modern scholarship; it is not used in the Assyrian sources. In fact, no textual evidence pertaining to the symbol is known to exist.
Baha'i Faith
The concept of the tree of life appears in the writings of the Baha'i Faith, where it can refer to the Manifestation of God, a great teacher who appears to humanity from age to age. An example of this can be found in the Hidden Words of Bahá'u'lláh:["Have ye forgotten that true and radiant morn, when in those hallowed and blessed surroundings ye were all gathered in My presence beneath the shade of the tree of life, which is planted in the all-glorious paradise? Awestruck ye listened as I gave utterance to these three most holy words: O friends! Prefer not your will to Mine, never desire that which I have not desired for you, and approach Me not with lifeless hearts, defiled with worldly desires and cravings. Would ye but sanctify your souls, ye would at this present hour recall that place and those surroundings, and the truth of My utterance should be made evident unto all of you."Also, in the Tablet of Ahmad [1], of Bahá'u'lláh:"Verily He is the Tree of Life, that bringeth forth the fruits of God, the Exalted, the Powerful, the Great".Bahá'u'lláh refers to his male descendents as branches (Aghsán) and calls women leaves.
A distinction has been made between the tree of life and the tree of the knowledge of good and evil. The latter represents the physical world with its opposites, such as good and evil and light and dark. In a different context from the one above, the tree of life represents the spiritual realm, where this duality does not exist.
Buddhism
The Bo tree, also called Bodhi tree, according to Buddhist tradition, is the pipal (Ficus religiosa) under which the Buddha sat when he attained Enlightenment (Bodhi) at Bodh Gaya (near Gaya, west-central Bihar state, India). A living pipal at Anuradhapura, Ceylon (now Sri Lanka), is said to have grown from a cutting from the Bo tree sent to that city by King Ashoka in the 3rd century BCE.According to Tibetan tradition when Buddha went to the holy Lake Manasorovar along with 500 monks, he took with him the energy of Prayaga Raj. Upon his arrival, he installed the energy of Prayaga Raj near Lake Manasorovar, at a place now known as Prayang. Then he planted the seed of this eternal banyan tree next to Mt. Kailash on a mountain known as the "Palace of Medicine Buddha".
China
In Chinese mythology, a carving of a Tree of Life depicts a phoenix and a dragon; the dragon often represents immortality. A Taoist story tells of a tree that produces a peach every three thousand years. The one who eats the fruit receives immortality.An archaeological discovery in the 1990s was of a sacrificial pit at Sanxingdui in Sichuan, China. Dating from about 1200 BCE, it contained three bronze trees, one of them 4 meters high. At the base was a dragon, and fruit hanging from the lower branches. At the top is a strange bird-like (phoenix) creature with claws. Also found in Sichuan, from the late Han dynasty (c 25 – 220 CE), is another tree of life. The ceramic base is guarded by a horned beast with wings. The leaves of the tree are coins and people. At the apex is a bird with coins and the Sun.
Christianity
In Catholic Christianity, the Tree of Life represents the immaculate state of humanity free from corruption and Original Sin before the Fall. Pope Benedict XVI has said that "the Cross is the true tree of life." Saint Bonaventure taught that the medicinal fruit of the Tree of Life is Christ himself. Saint Albert the Great taught that the Eucharist, the Body and Blood of Christ, is the Fruit of the Tree of Life.[18] Augustine of Hippo said that the tree of life is Christ: "All these things stood for something other than what they were, but all the same they were themselves bodily realities. And when the narrator mentioned them he was not employing figurative language, but giving an explicit account of things which had a forward reference that was figurative. So then the tree of life also was Christ... and indeed God did not wish the man to live in Paradise without the mysteries of spiritual things being presented to him in bodily form. So then in the other trees he was provided with nourishment, in this one with a sacrament... He is rightly called whatever came before him in order to signify him."[19]
The tree first appeared in Genesis 2:9 and 3:22-24 as the source of eternal life in the Garden of Eden, from which access is revoked when man is driven from the garden. It then reappears in the last book of the Bible, the Book of Revelation, and most predominantly in the last chapter of that book (Chapter 22) as a part of the new garden of paradise. Access is then no longer forbidden, for those who "wash their robes" (or as the textual variant in the King James Version has it, "they that do his commandments") "have right to the tree of life" (v.14). A similar statement appears in Rev 2:7, where the tree of life is promised as a reward to those who overcome. Revelation 22 begins with a reference to the "pure river of water of life" which proceeds "out of the throne of God". The river seems to feed two trees of life, one "on either side of the river" which "bear twelve manner of fruits" "and the leaves of the tree were for healing of the nations" (v.1-2).[20] Or this may indicate that the tree of life is a vine that grows on both sides of the river, as John 15:1 would hint at.
In Eastern Christianity the tree of life is the love of God.The tree of life appears in the Book of Mormon in a revelation to Lehi (see 1 Nephi 8:10). It is symbolic of the love of God (see 1 Nephi 11:21-23). Its fruit is described as "most precious and most desirable above all other fruits," which "is the greatest of all the gifts of God" (see 1 Nephi 15:36). In another scriptural book, salvation is called "the greatest of all the gifts of God" (see Doctrine and Covenants 6:13). In the same book eternal life is also called the "greatest of all the gifts of God" (see Doctrine and Covenants 14:7). Because of these references, the tree of life and its fruit is sometimes understood to be symbolic of salvation and post-mortal existence in the presence of God and his love.
Europe
11th century Tree of Life sculpture at an ancient Swedish church
In Dictionnaire Mytho-Hermetique (Paris, 1737), Antoine-Joseph Pernety, a famous alchemist, identified the Tree of Life with the Elixir of Life and the Philosopher's Stone.
In Eden in the East (1998), Stephen Oppenheimer suggests that a tree-worshipping culture arose in Indonesia and was diffused by the so-called "Younger Dryas" event of c. 8000 BCE, when the sea level rose. This culture reached China (Szechuan), then India and the Middle East. Finally the Finno-Ugaritic strand of this diffusion spread through Russia to Finland where the Norse myth of Yggdrasil took root.
Georgia
The Borjgali (Georgian: ბორჯღალი) is an ancient Georgian Tree of Life symbol.
Germanic paganism and Norse mythology[
In Germanic paganism, trees played (and, in the form of reconstructive Heathenry and Germanic Neopaganism, continue to play) a prominent role, appearing in various aspects of surviving texts and possibly in the name of gods.
The tree of life appears in Norse religion as Yggdrasil, the world tree, a massive tree (sometimes considered a yew or ash tree) with extensive lore surrounding it. Perhaps related to Yggdrasil, accounts have survived of Germanic Tribes' honouring sacred trees within their societies. Examples include Thor's Oak, sacred groves, the Sacred tree at Uppsala, and the wooden Irminsul pillar. In Norse Mythology, the apples from Iðunn's ash box provide immortality for the gods.
Hinduism
The Eternal Banyan Tree (Akshaya Vata) is located on the bank of the Yamuna inside the courtyard of Allahabad Fort near the confluence of the Yamuna and Ganga Rivers in Allahabad. The eternal and divine nature of this tree has been documented at length in the scriptures.[citation needed]
During the cyclic destruction of creation when the whole earth was enveloped by waters, akshaya vata remained unaffected. It is on the leaves of this tree that Lord Krishna rested in the form of a baby when land was no longer visible. And it is here that the immortal sage, Markandeya, received the cosmic vision of the Lord. It is under this tree that Buddha meditates eternally. Legend also has it that the Bodi tree at Gaya is a manifestation of this tree.
Islam
Carpet Tree of Life
Main article: Quranic tree of life
See also: Sidrat al-Muntaha
The "Tree of Immortality" (Arabic: شجرة الخلود) is the tree of life motif as it appears in the Quran. It is also alluded to in hadiths and tafsir. Unlike the biblical account, the Quran mentions only one tree in Eden, also called the tree of immortality, which Allah specifically forbade to Adam and Eve. Satan, disguised as a serpent, repeatedly told Adam to eat from the tree, and eventually both Adam and Eve did so, thus disobeying Allah.] The hadiths also speak about other trees in heaven.
According to the Ahmadiyya movement, Quranic reference to the tree is symbolic; eating of the forbidden tree signifies that Adam disobeyed God.[
Jewish sources
Main articles: Etz Chaim and Biblical tree of life
Etz Chaim, Hebrew for "tree of life," is a common term used in Judaism. The expression, found in the Book of Proverbs, is figuratively applied to the Torah itself. Etz Chaim is also a common name for yeshivas and synagogues as well as for works of Rabbinic literature. It is also used to describe each of the wooden poles to which the parchment of a Sefer Torah is attached.The tree of life is mentioned in the Book of Genesis; it is distinct from the tree of the knowledge of good and evil. After Adam and Eve disobeyed God by eating fruit from the tree of the knowledge of good and evil, they were driven out of the Garden of Eden. Remaining in the garden, however, was the tree of life. To prevent their access to this tree in the future, Cherubim with a flaming sword were placed at the east of the garden. (Genesis 3:22-24)
In the Book of Proverbs, the tree of life is associated with wisdom: "[Wisdom] is a tree of life to them that lay hold upon her, and happy [is every one] that retaineth her." (Proverbs 3:13-18) In 15:4 the tree of life is associated with calmness: "A soothing tongue is a tree of life; but perverseness therein is a wound to the spirit."
The Book of Enoch, generally considered non-canonical, states that in the time of the great judgment God will give all those whose names are in the Book of Life fruit to eat from the Tree of Life.
Kathara grid
The esoteric bio-spiritual healing system of kathara which is presented on Earth by the official Speaker of the Guardian Alliance – E’Asha Ashayana,explains in detail the function of the code of the kathara grid] as the natural tree of life. Kathara reveals the anatomy of Creation, core structure, the blueprints & interconnectedness of all matter forms and in the center is the replication of the kathara grid everywhere.The kathara grid consists of 12 kathara centers and the relationships between them represent the true meaning of the phrase "As above, so below" and the correspondence between microcosmos and macrocosmos.
Kabbalah. Judaic Kabbalah Tree of Life 10 Sephirot, through which the Ein Sof unknowable Divine manifests Creation. The configuration relates to manJewish mysticism depicts the Tree of Life in the form of ten interconnected nodes, as the central symbol of the Kabbalah. It comprises the ten Sephirot powers in the Divine realm. The panentheistic and anthropomorphic emphasis of this emanationist theology interpreted the Torah, Jewish observance, and the purpose of Creation as the symbolic esoteric drama of unification in the Sephirot, restoring harmony to Creation. From the time of the Renaissance onwards, Jewish Kabbalah became incorporated as an important tradition in non-Jewish Western culture, first through its adoption by Christian Cabala, and continuing in Western esotericism occult Hermetic Qabalah. These adapted the Judaic Kabbalah Tree of Life syncretically by associating it with other religious traditions, esoteric theologies, and magical practices.
Mesoamerican
The concept of world trees is a prevalent motif in pre-Columbian Mesoamerican cosmologies and iconography. World trees embodied the four cardinal directions, which represented also the fourfold nature of a central world tree, a symbolic axis mundi connecting the planes of the Underworld and the sky with that of the terrestrial world.Depictions of world trees, both in their directional and central aspects, are found in the art and mythological traditions of cultures such as the Maya, Aztec, Izapan, Mixtec, Olmec, and others, dating to at least the Mid/Late Formative periods of Mesoamerican chronology. Among the Maya, the central world tree was conceived as or represented by a ceiba tree, and is known variously as a wacah chan or yax imix che, depending on the Mayan language.[32] The trunk of the tree could also be represented by an upright caiman, whose skin evokes the tree's spiny trunk.Directional world trees are also associated with the four Yearbearers in Mesoamerican calendars, and the directional colors and deities. Mesoamerican codices which have this association outlined include the Dresden, Borgia and Fejérváry-Mayer codices.[31] It is supposed that Mesoamerican sites and ceremonial centers frequently had actual trees planted at each of the four cardinal directions, representing the quadripartite concept.World trees are frequently depicted with birds in their branches, and their roots extending into earth or water (sometimes atop a "water-monster," symbolic of the underworld). The central world tree has also been interpreted as a representation of the band of the Milky Way.
Middle East
The Epic of Gilgamesh is a similar quest for immortality. In Mesopotamian mythology, Etana searches for a 'plant of birth' to provide him with a son. This has a solid provenance of antiquity, being found in cylinder seals from Akkad (2390–2249 BCE).The Book of One Thousand and One Nights has a story, 'The Tale of Buluqiya', in which the hero searches for immortality and finds a paradise with jewel-encrusted trees. Nearby is a Fountain of Youth guarded by Al-Khidr. Unable to defeat the guard, Buluqiya has to return empty-handed.
North American
In a myth passed down among the Iroquois, The World on the Turtle's Back, explains the origin of the land in which a tree of life is described. According to the myth, it is found in the heavens, where the first humans lived, until a pregnant woman fell and landed in an endless sea. Saved by a giant turtle from drowning, she formed the world on its back by planting bark taken from the tree.The tree of life motif is present in the traditional Ojibway cosmology and traditions. It is sometimes described as Grandmother Cedar, or Nookomis Giizhig in Anishinaabemowin.In the book Black Elk Speaks, Black Elk, an Oglala Lakota (Sioux) wičháša wakȟáŋ (medicine man and holy man), describes his vision in which after dancing around a dying tree that has never bloomed he is transported to the other world (spirit world) where he meets wise elders, 12 men and 12 women. The elders tell Black Elk that they will bring him to meet "Our Father, the two-legged chief" and bring him to the center of a hoop where he sees the tree in full leaf and bloom and the "chief" standing against the tree. Coming out of his trance he hopes to see that the earthly tree has bloomed, but it is dead
Serer religion
In Serer religion, the tree of life as a religious concept forms the basis of Serer cosmogony. Trees were the first things created on Earth by the supreme being Roog (or Koox among the Cangin). In the competing versions of the Serer creation myth, the Somb (Prosopis africana) and the Saas tree (acacia albida) are both viewed as trees of life. However, the prevailing view is that, the Somb was the first tree on Earth and the progenitor of plant life. The Somb was also used in the Serer tumuli and burial chambers, many of which had survived for more than a thousand years.Thus, Somb is not only the Tree of Life in Serer society, but the symbol of immortality
Urartian Tree of Life
In ancient Urartu, the Tree of Life was a religious symbol and was drawn on walls of fortresses and carved on the armor of warriors. The branches of the tree were equally divided on the right and left sides of the stem, with each branch having one leaf, and one leaf on the apex of the tree. Servants stood on each side of the tree with one of their hands up as if they are taking care of the tree.
Turkic .The Tree of Life, as seen as in flag of Chuvashia, a Turkic state in the Russian FederationThe Tree of Life design on 0,05 Turkish lira (5 kuruş).
The World Tree or Tree of Life is a central symbol in Turkic mythology.[citation needed] It is a common motif in carpets.
It is also used as the main design of a common Turkish lira sub-unit 5 kuruş since 2009.
“Urban art is a style of art that relates to cities and city life. In that way urban art combines street art and graffiti and is often used to summarize all visual art forms arising in urban areas, being inspired by urban architecture or thematizing urban live style.
The notion of 'Urban Art' developed from street art that is primarily concerned with graffiti culture. Urban art represents a broader cross section of artists that as well as covering traditional street artists also covers artists using more traditional media but with a subject matter that deals with contemporary urban culture and political issues.”http://en.wikipedia.org/wiki/Urban_art
“Wild Flowers are not weeds"
Street Art is the modern, urban wildflowers
What's the difference between Graffiti Tagging and Street Art?
1. Street Art is constructive, Graffiti Tagging is destructive.
2. Street Art adorns the urban landscape, Graffiti Tagging scars it and accelerates urban decay.
3. Street Art stretches your mind, Graffiti Tagging is a slap in your face.
4. Street Art is about the audience, Graffiti Tagging is about the tagger.
5. Street Art says "Have you thought about this?", Graffiti Tagging says "I tag, therefore I exist".
6. Street Art was done with a smile, Graffiti Tagging was done with a scowl.
7. Street Art takes skill, Graffiti Tagging takes balls.
8. We mourn losing Street Art and celebrate losing Graffiti Tagging.
Good Street Art is great, good Graffiti Tagging is gone!
”http://www.graffitiactionhero.org/graffiti-tag-vs-street-art.html
Additional interesting sites
www.osnatfineart.com/urban-art.jsp
en.wikipedia.org/wiki/Street_art
DSC_0247 final.jpg
A set of photos dedicated to a very special person in my family and also for his wife...missing you guys.
>>>>>E & family/friends>>>> 😃💕✨The value of family life lies in the fact we can all relate to each other; no need for competition or jealousy; we\'re a team with one common goal: To make it to the end!😃💕✨👍😎😊✌😁😜👌
good ol\' home boy in action!😃💕✨
Four Little Words👍
Four little words have stuck in my mind
From the time I was just a small child
“There’s a good feller” is what he would say
When he talked of the men he admired😎😊
I remember those men he talked about
Sure ‘nuff cowboys, tough, but kind
They said what they meant and meant what they said
These men are gettin’ harder to find😜👌
“There’s a good feller,” meant he was true to his word
That’s all you expect of a man
You knew for sure he was proud to meet you
By the genuine shake of his hand😃💕
“There’s a good feller,” meant you could depend
On this man no matter the task
Never got too tough, too cold, or too late
For his help, all you need do is ask
“There’s a good feller,” meant he had a light hand
Be it with horses or cattle or crew
He spent most of his life learning this cowboy trade
And he’d be honored to teach it to you
“There’ a good feller” meant don’t ask him to do
What ain’t on a true and honest track
He knows it’s easier to keep a good reputation
Than it is to try to build one back
“There’s a good feller,” meant he’s a fair-minded man
He helped write cowboyin’s unwritten laws
He won’t ask you to do what he wouldn’t do
Yet knows, at times, the short end you’ll draw
“There’s a good feller,” meant, when he’s down on his luck
He can still hold his head way up high
‘Cause he did his best and gave it his all
He knows with faith and God’s help he’ll get by
“There’s a good feller,” just four little words
And their meaning won’t run all that deep
But when Dad would use ‘em to describe certain men
You knew they were at the top of the heap
“There’s a good feller,” just four little words
But they’ve always been favorites of mine
If after my trails end, my name’s brought up
“There’s a good feller” would suit me just fine
😃💕😃💕😃💕😃💕😃💕😃💕😃💕
THA_END!!
Wishing you a fine day!
I can relate to Frankenstein's monster..there are times when I feel like I've been piecemealed together, my body is a mess. My feet are a size and half different from one another, My left arm is contorted from injury, my spine does not properly align... it goes on and on. But the villagers haven't gathered yet so I'm doing pretty good! LOL
On a pleasant day in August I took mum out for a visit to Erddig Hall, a National Trust owned stately home just over the border into Wales. After much walking about the Hall, stables and gardens (lots of stairs and steps), and even though mum has bionic hips and a knee joint, she needed to rest, and so took a relaxing break inside one of two arbours that sit facing each other across the ornate gardens in front of the Hall. It was late afternoon so the crowds had gone, leaving the two of us in peace and quiet with only bird song and flower scents to distract our senses. I hadn't realised that she was quietly watching me faffing about with my camera as I prowled around the flower beds and statuary looking for targets, so when I turned around and saw her steady, thoughtful gaze I quickly took a shot before she became too self-conscious and fidgety as she is wont do when faced with a camera pointed directly at her.
Without wishing to sound maudlin, I think this image – unintentionally on my part – encapsulates the dominant issue that someone with Alzheimer's faces, namely the sense of isolation and detachment from a world they are increasingly failing to comprehend or relate to. At present, mum's symptoms are very poor short-term memory and an inability to correctly use technology like TV remotes, mobile phones, etc or deal with anything that involves numbers such as, money, time and calendar dates. Having said all that, she does still have a full grip on who she is, and is fully cognisant of, and able to interact with, everyone around her – her family, friends, etc – and the world she moves in. What touches me profoundly, though, is that she is also fully aware of her condition but has an equanimity towards it that borders on that of a Zen monk. Her ability to deal with her distressing illness and still be able to smile and enjoy life to the full, even on her physically off-days when her joints play up, is something I find very humbling and puts my own issues and problems into perspective. I've said it before, but I'll never fail to stop learning how to be a better human being from this amazing woman with an ever youthful soul. She is my Buddha in sensible shoes. :-)
Best in L.
The Sacred Tradition of Eastern Christianity teaches that the Virgin Mary died a natural death (the Dormition of the Theotokos, the falling asleep), like any human being; that her soul was received by Christ upon death; and that her body was resurrected on the third day after her repose, at which time she was taken up, soul and body, into heaven in anticipation of the general resurrection. Her tomb, according to this teaching, was found empty on the third day.
Roman Catholic teaching holds that Mary was "assumed" into heaven in bodily form, the Assumption; the question of whether or not Mary actually underwent physical death remains open in the Catholic view. On 25 June 1997 Pope John Paul II said that Mary experienced natural death prior to her assumption into Heaven.
A narrative known as the Euthymiaca Historia (written probably by Cyril of Scythopolis in the 5th century) relates how the Emperor Marcian and his wife, Pulcheria, requested the relics of the Virgin Mary from Juvenal, the Patriarch of Jerusalem, while he was attending the Council of Chalcedon (451). According to the account, Juvenal replied that, on the third day after her burial, Mary's tomb was discovered to be empty, only her shroud being preserved in the church of Gethsemane. In 452 the shroud was sent to Constantinople, where it was kept in the Church of Our Lady of Blachernae (Panagia Blacherniotissa).
According to other traditions, it was the Cincture of the Virgin Mary which was left behind in the tomb, or dropped by her during Assumption.
[polska wersja niżej]
This photo relates to the story told some time ago at this picture. Here ST43-395 with sugarbeet train is closing up to Raciąż station. Surprisingly SM30-277 appeared after the loco. This small shunter of the first Polish diesel locomotive class with appliance of diesel-electric transmission was detached from the consist in Raciąż and taken by sugar factory's shunting locomotive TEM2 to the factory. I don't know whether it was a loco's renting or wnything else.. October 9, 2005.
Photo by Jarek / Chester
ST43-395 wraz z niespodziewaną w takich okolicznościach SM30-277 oraz składem pełnym buraków cukrowych wjeżdżają do Raciąża rankiem 9 października 2005 roku. Tutaj SM30 została wypięta i wzięta na zakład do cukrowni - nie wiem, czy była to forma wypożyczenia lokomotywy manewrowej, czy coś innego.
Fot. Jarek / Chester
The name Rotherfield is recorded from the 8th century and is likely to relate to the area and to predate any nucleated settlement. The Old English form of feld – means ‘open country of the cattle’. In the Weald,Since 1741, the Catts has been at the heart of the community. But did you know it is rumoured to pre-date that as a drinking house, apparently it was formerly a Tavern known as the Swan, so a tipple may have been enjoyed here since around 1635.
This relates to the previous photo I posted. The following night I dressed up in a velvet body shirt and black leather mini skirt and went out to a large Disco! I did have fun even though I was nervous with the big crowd.
Overview
Great Minds is a dynamic monument that praises the birth of ideas and relates to all creative people. Light work appears in the form of two monumental brains in dialogue, performing active, luminous brainstorming – the unavoidable phase of each creative process – and figuratively using light to emphasize births of unique ideas and sparkling activities of all great minds. Great Minds was first presented in 2021 at Nobel Week Lights in Stockholm, Sweden with the support of GVA, Control Dept and Rebel Light. About Aleksandra Stratimirovic
Aleksandra Stratimirovic graduated in Applied Arts and Design at the University of Arts in Belgrade. She completed her studies in specialized lighting design at the University of Arts, Crafts and Design, Konstfack and the Royal Institute of Technology in Stockholm. Stratimirovic has broad knowledge and understanding of light and lighting technologies, and she is also the author of temporary and permanent light-art installations for numerous public places in Sweden and abroad. Her works include “Transmission” for the World Heritage Grimeton Radio Station, Sweden, “You Are The Dream” in Gothenburg, “Northern Lights” Jardin du Palais Royal, Paris and participation in the Amsterdam Light Festival. She has received numerous awards and recognitions. Her light works are exhibited worldwide, most recently at the NOOR Riyadh Festival, the National Museum in Stockholm and the Skopje Light Art District.
Partnership Festival: Nobel Week Lights
Nobel Week Lights is initiated and produced by Annika Levin, Alexandra Manson and Lara Szabo Greisman from Troika. The initiative collaborates with the Nobel Prize Museum with support from the City of Stockholm, the Stockholm Chamber of Commerce and the Swedish Space Agency, and many other partners and lighting companies. Inspired by Nobel Prize-awarded discoveries and laureates, stunning artworks light up the darkness of the streets of Stockholm each year during the Nobel Week.
About Fjord Studio
Fjord Studio is a creative studio dedicated to bringing the magic of light art into people’s lives. Fjord Studio curates and produces light art projects for cultural events, urban spaces, architecture and stage. Based in Oslo, the studio works globally and produces the best in light art. The studio collaborates with renowned Norwegian and international light artists and new talents, experienced technical teams and international partners. With projections on buildings, intimate installations, site-specific light sculptures and immersive video art, the studio’s work is a broad exploration of light art. Together with their artists and customers, the studio works towards a shared vision to create meaningful, inspiring and memorable experiences of light and art. Fjord Studio has been developed by artist and curator Anastasia Isachsen and producer Frank Isachsen, the team behind the light art festival Fjord Oslo. Since 2020, their work has expanded to conceptualize, produce and communicate various types of temporary and permanent projects at the intersection of art and technology – in Norway and internationally. Ongoing projects include the annual light art festival Fjord Oslo, the new light art initiative Fjord Geiranger in Geiranger and Nordic Lights – a collaborative project with Harbourfront Centre and light art festivals in Denmark, Sweden and Finland, in addition to several smaller projects. Source: harbourfrontcentre.com/event/great-minds/
When I cry, I secretly hope that you will run all the way to mah doorstep in the rain, wipe mah tear, kiss me on the forehead and stay w/ me through the night...
P.s: It's Romantic rite ;)) keke
I took this photograph of a Golden Plover (Pluvialis apricaria) a few weeks ago high on the blanket bogs of the Peak District where they breed. Linnaeus put them in the genus Pluvialis, which means relating to rain, as in Sweden they were known as Rain Pipers (Regnpipare) because they were thought to call before rain. Apricaria means basking in the sun, probably because of the golden, spangled upperparts. Birds in the south of their breeding range, such as the Peak District, are less marked with black below, particularly around the face.
Italien / Toskana - San Gimignano
Piazza Duomo
San Gimignano (Italian pronunciation: [san dʒimiɲˈɲaːno]) is a small walled medieval hill town in the province of Siena, Tuscany, north-central Italy. Known as the Town of Fine Towers, San Gimignano is famous for its medieval architecture, unique in the preservation of about a dozen of its tower houses, which, with its hilltop setting and encircling walls, form "an unforgettable skyline". Within the walls, the well-preserved buildings include notable examples of both Romanesque and Gothic architecture, with outstanding examples of secular buildings as well as churches. The Palazzo Comunale, the Collegiate Church and Church of Sant' Agostino contain frescos, including cycles dating from the 14th and 15th centuries. The "Historic Centre of San Gimignano" is a UNESCO World Heritage Site. The town also is known for saffron, the Golden Ham, pecorino cheese and its white wine, Vernaccia di San Gimignano, produced from the ancient variety of Vernaccia grape which is grown on the sandstone hillsides of the area.
Territory
The municipality of San Gimignano extends for 138 km² and is located on a hill in Val d'Elsa. The altitude difference is between a minimum of 64 meters a.s.l. in the plain of the river Elsa near Certaldo at a maximum of 631 meters in the area of Cornocchio.
History
In the 3rd century BC a small Etruscan village stood on the site of San Gimignano. Chroniclers Lupi, Coppi and Pecori relate that during the Catiline conspiracy against the Roman Republic in the 1st century, two patrician brothers, Muzio and Silvio, fled Rome for Valdelsa and built two castles, Mucchio and Silvia (now San Gimignano). The name of Silvia was changed to San Gimignano in 450 AD after Bishop Geminianus, the Saint of Modena, intervened to spare the castle from destruction by the followers of Attila the Hun. As a result, a church was dedicated to the saint, and in the 6th and 7th centuries a walled village grew up around it, subsequently called the "Castle of San Gimignano" or Castle of the Forest because of the extensive woodland surrounding it. From 929 the town was ruled by the bishops of Volterra.
In the Middle Ages and the Renaissance era, it was a stopping point for Catholic pilgrims on their way to Rome and the Vatican, as it sits on the medieval Via Francigena. The city's development was also improved by the trade of agricultural products from the fertile neighbouring hills, in particular saffron, used in both cooking and dyeing cloth and Vernaccia wine, said to inspire popes and poets.
In 1199, the city made itself independent of the bishops of Volterra and established a podestà, and set about enriching the commune with churches and public buildings. However, the peace of the town was disturbed for the next two centuries by conflict between the Guelphs and the Ghibellines, and family rivalries within San Gimignano. This resulted in competing families building tower houses of increasingly greater heights. Towards the end of the Medieval period, there were 72 tower houses in number, up to 70 metres (230 feet) tall. The rivalry was finally restrained when the local council ordained that no tower was to be taller than that adjacent to the Palazzo Comunale.
While the official patron is Saint Geminianus, the town also honours Saint Fina, known also as Seraphina and Serafina, who was born in San Gimignano 1238 and whose feast day is 12 March. The Chapel of Santa Fina in the Collegiate Church houses her shrine and frescos by Ghirlandaio. The house said to be her home still stands in the town.
On 8 May 1300, San Gimignano hosted Dante Alighieri in his role as ambassador of the Guelph League in Tuscany.
The city flourished until 1348, when it was struck by the Black Death that affected all of Europe, and about half the townsfolk died. The town submitted to the rule of Florence. Initially, some Gothic palazzi were built in the Florentine style, and many of the towers were reduced to the height of the houses. There was little subsequent development, and San Gimignano remained preserved in its medieval state until the 19th century, when its status as a touristic and artistic resort began to be recognised.
Description
The city is on the ridge of a hill with its main axis being north/south. It is encircled by three walls and has at its highest point, to the west, the ruins of a fortress dismantled in the 16th century. There are eight entrances into the city, set into the second wall, which dates from the 12th and 13th centuries. The main gates are Porta San Giovanni on the ridge extending south, Porta San Matteo to the north west and Porta S. Jacopo to the north east. The main streets are Via San Matteo and Via San Giovanni, which cross the city from north to south. At the heart of the town are four squares: the Piazza Duomo, on which stands the Collegiate Church; the Piazza della Cisterna, the Piazza Pecori and the Piazza delle Erbe. To the north of the town is another significant square, Piazza Agostino, on which stands the Church of Sant' Agostino. The locations of the Collegiate Church and Sant' Agostino's and their piazzas effectively divide the town into two regions.
Main sights
The town of San Gimignano has many examples of Romanesque and Gothic architecture. As well as churches and medieval fortifications, there are examples of Romanesque secular and domestic architecture which may be distinguished from each other by their round and pointed arches, respectively. A particular feature which is typical of the region of Siena is that the arches of openings are depressed, with doorways often having a second low arch set beneath a semi-circular or pointed arch. Both Romanesque and Gothic windows sometimes have a bifurcate form, with two openings divided by a stone mullion under a single arch.
Culture
San Gimignano is the birthplace of the poet Folgore da San Gimignano (1270–1332).
A fictionalised version of San Gimignano is featured in E. M. Forster's 1905 novel, Where Angels Fear to Tread as Monteriano.
M. C. Escher's 1923 woodcut San Gimignano depicts the celebrated towers.
Franco Zeffirelli used San Gimignano as a stand-in for the town of Assisi in his 1972 Saint Francis of Assisi biopic Brother Sun, Sister Moon. Most of the "Assisi" scenes were filmed here
Tea with Mussolini, a 1999 drama about the plight of English and American expatriate women in Italy during World War II, was filmed in part in San Gimignano. The frescoes that the women save from being destroyed during the German Army's withdrawal are inside the Duomo, the town's main church. The account of this episode is, to a large extent, fictional, because, although there are reports of intended retribution against the town, there is no evidence of a plan to destroy the churches. However, the reference to risk of cultural destruction is historic, as the Allies bombed the area for ten days.
In the 2005 novel The Broker by John Grisham, Joel Backman takes his second of three wives on vacation in Italy to keep her from divorcing him. They rent a 14th-century monastery near San Gimignano for a month.
A 15th-century version of the town is featured in the 2009 video game Assassin's Creed II.
(Wikpedia)
Piazza della Cisterna is a piazza in San Gimignano, Italy. It has a triangular shape with a slight natural slope and is connected to the nearby Piazza del Duomo by an open passage. The pavement is brick and the piazza is surrounded by houses and medieval towers. There are presently 5 towers onto the square or very near it and the bases of other five are visible on the facade of the various palaces, plus one, the Ridolfi tower, which is no longer in existence having collapsed in 1646 onto the family palace, thus making this relatively small area a concentrate of medieval architecture. In the south-west corner, the piazza meets the Arc of Becci, (l'arco dei Becci), an ancient city gate. The arc is flanked by the massive rectangular towers of Becci (torri dei Becci) on the left and Cugnanesi (torri dei Cugnanesi) on the right.
Past the access to via di Castello, which led down to the original Bishop’s castle, the northern side is characterized by the renaissance Cortesi Palace, which includes la torre del Diavolo, and extends along the north side of the square including the old houses of the Cattani family. There remains of two pre-existing towers are clearly visible onto the facade of the Cortesi Palace.
The west side is adorned with various towers, like the twin towers of Ardinghelli and the tower of palazzo Pellari visible over the roofs.
History
The piazza is located at the intersection of two main streets of the village of San Gimignano: la via Francigena that run north to south and la via Pisa - [[Siena]that runs east to west]. The piazza was used as a market and a stage for festivals and tournaments. Originally the area was divided in two squares by the palace and tall tower of the Ridolfi family, the Piazza dell’ Olmo in the inferior and western part and the Piazza delle Taverne in the eastern side and with the cisterna in the middle. In 1646 the tall Ridolfi tower suddenly collapsed, destroying the palace and thus the two squares were merged into one, the Piazza della Cisterna.
The piazza is named after the underground cistern (Cisterna) built in 1287. The cistern is capped by a travertine octagonal pedestal, which was built in 1346 under the mayor Guccio Malavolti whose coat of arms with the ladder is carved onto the stones, and is close to the center of the square.
(Wikipedia)
San Gimignano ist eine italienische Kleinstadt in der Toskana mit einem mittelalterlichen Stadtkern. San Gimignano wird auch „Mittelalterliches Manhattan“ oder die „Stadt der Türme“ genannt. Die Stadt liegt in der Provinz Siena und hat 7717 Einwohner (Stand 31. Dezember 2019). Sie gehört neben Florenz, Siena und Pisa zu den von Touristen meistbesuchten Zielen in der Toskana.
Allgemeines
Der historische Stadtkern ist seit dem Jahr 1990 Teil des Weltkulturerbes der UNESCO. San Gimignano besitzt noch einige der mittelalterlichen Geschlechtertürme, die in anderen Städten nur als Stümpfe erhalten blieben. Im Mittelalter versuchten die Patrizierfamilien, sich in der Höhe ihres Geschlechterturmes zu übertreffen, obwohl ein luxuriöses Leben darin nicht möglich war. Von den einst 72 Geschlechtertürmen existieren in San Gimignano heute noch 15. Die beiden höchsten, der Torre Grossa aus dem Jahr 1311 und der Torre della Rognosa, weisen eine Höhe von 54 bzw. 51 Metern auf. Die Zisterne auf der Piazza della Cisterna entstand 1287 und wurde 1346 durch den Podestà Guccio Malavolti erweitert.
Geografie
Die Stadt liegt ca. 40 km südwestlich der Regionalhauptstadt Florenz und ca. 28 km nordwestlich der Provinzhauptstadt Siena an der Via Francigena und im Elsatal. San Gimignano liegt in der klimatischen Einordnung italienischer Gemeinden in der Zone D, 2 085 GR/G.
Zu den Ortsteilen gehören Badia a Elmi (94 m, gehört teilweise zu Certaldo), Castel San Gimignano (377 m, gehört teilweise zu Colle di Val d’Elsa), Pancole (272 m), Santa Lucia (268 m) und Ulignano. Weitere wichtige Orte im Gemeindegebiet sind Montauto (277 m), Monteoliveto (275 m) Ranza und San Donato (357 m). Größter Ortsteil ist Ulignano mit ca. 690 Einwohnern.
Die wichtigsten Flüsse im Gemeindegebiet sind der Elsa (4 von 81 km im Gemeindegebiet) sowie die Torrenti Foci (4 von 15 km im Gemeindegebiet) und Riguardi (7 von 7 km im Gemeindegebiet).
Die Nachbargemeinden sind Barberino Tavarnelle (FI), Certaldo (FI), Colle di Val d’Elsa, Gambassi Terme (FI), Poggibonsi und Volterra (PI).
Geschichte
San Gimignano soll bereits um 300 bis 200 v. Chr. von den Etruskern besiedelt worden sein. Erstmals dokumentiert wurde der Ort 929. Den Namen erhielt die Stadt von dem heiligen Bischof von Modena, San Gimignano. Es heißt, er habe das Dorf vor den barbarischen Horden des Totila geschützt.
Diese Stadt verdankt ihre Existenz der Via Francigena (Frankenstraße). Auf diesem Hauptverkehrsweg des mittelalterlichen Italiens zogen Händler und Pilger vom Norden nach Rom. Der Ort bildete sich als Marktstätte zwischen dem frühmittelalterlichen Castello und der Pieve, dem Vorgängerbau der Collegiata. Ein erster Stadtmauerring wurde im 10. Jahrhundert angelegt. Dessen Verlauf markieren zwei noch erhaltene Stadttore, im Norden der Arco della Cancelleria und im Süden der Arco dei Becci.
Vom 11. Jahrhundert an dehnte sich das Stadtgebiet entlang der Frankenstraße in nördlicher und südlicher Richtung aus. An die Existenz des früheren Castello erinnern die Via di Castello, eine der ältesten Straßen, und die Kirche von San Lorenzo, die bei der Zugbrücke lag. Mindestens seit dem Jahr 929 gehörte das Kastell den Bischöfen von Volterra. Diese Bischöfe waren es auch, die die Herrschaft über die sich ausdehnende Stadt ausübten. Erst 1199 gelang es den von den Bürgern gewählten Konsuln, Verträge ohne die Zustimmung des Bischofs zu unterzeichnen. San Gimignano war nie Bischofssitz, sondern gehörte zum kirchlichen Verwaltungsbezirk (Diözese) Volterra und erlangte somit auch keine Stadtrechte. Trotzdem verlief die politische Entwicklung der Landkommune in ähnlichen Schritten wie die der großen Städte. Die Regierung der Konsuln wurde durch den Podestà (einem gewählten Administrator) abgelöst. Diesem standen ein kleiner und ein großer Rat zur Seite. Dem großen Rat gehörte eine bemerkenswert hohe Zahl von 1200 Mitgliedern an, obwohl San Gimignano nur 6000 Einwohner hatte.
Die freie Kommune stritt bis ins 14. Jahrhundert mit den Bischöfen von Volterra in langjährigen Kriegen um Besitzrechte. Sie musste gegen die Nachbarorte Castelfiorentino, gegen Colle und Poggibonsi zu Felde ziehen und nahm auf der Seite des guelfischen Florenz an den großen Machtkämpfen des 13. Jahrhunderts teil. Auch innerhalb der Stadtmauern setzten sich die Kämpfe zwischen Guelfen (Welfen) und Ghibellinen (Waiblinger) fort. Es kam zu blutigen Familienfehden zwischen den Familien der Salvucci (Ghibellinen) und der Ardinghelli (Guelfen).
Ab Mai 1300 hielt sich Dante Alighieri in diplomatischer Mission in San Gimignano auf. Vom 15. Juni bis 15. August 1300 amtierte er als eines von sechs Mitgliedern des Priorats, des höchsten Gremiums der Stadt. Im Jahre 1319 versuchte er in seiner Funktion als führender Florentiner Politiker vergeblich, die verfeindeten Parteien zu versöhnen. Eine Kommune wie San Gimignano konnte sich im 14. Jahrhundert nicht mehr neben den Großmächten behaupten. Im Jahre 1348 wurde die Stadt neben Kriegsverlusten und Familienfehden durch die Pest stark geschwächt. Vier Jahre später, im Jahre 1352, begab sich die Stadt unter den Schutz von Florenz.
Die Blütezeit der Stadt dauerte 160 Jahre an, ihr Wohlstand beruhte auf Handel und dem Anbau von Safran, mit dem man Seidenstoffe färbte. Die Frankenstraße verlor im Spätmittelalter allmählich an Bedeutung, weil der Handel die bequemeren Wege durch die weitgehend trockengelegten Sümpfe der Ebenen vorzog. Die Stadt, die einst Gesetze gegen übertriebenen Luxus erlassen hatte, verarmte.
Hochrenaissance (ca. 1500 bis 1530) und Barock (1575 bis 1770) hinterließen in San Gimignano so gut wie keine Spuren. Die Stadt war niemals ein eigenständiges Kunstzentrum. Künstler aus Siena und Florenz malten die Fresken und Altartafeln. Die Paläste und Kirchen zeigen pisanische, sienesische, lucchesische und florentinische Stilmerkmale. In San Gimignano ist die Zeit scheinbar im Jahr 1563 stehengeblieben. Der erste der toskanischen Großherzöge, Cosimo I. de’ Medici, entschied, es dürfen „auch keine geringen Summen“ mehr in diese Stadt investiert werden. Das musste akzeptiert werden, und so ist San Gimignano geblieben, wie es damals war.
(Wikipedia)
I often relate odd shots I take to memories of my younger days. One of the first trips my wife and I did overseas was to the USA where we visited Disneyland and LA before heading north to San Francisco where some of my Mum's family lived and still live.
I remember being on one of those iconic Disney rides that always seemed to be more well known than they are today, perhaps Small World or the Pirates of the Caribbean. These rides were and still are world class and for innocents like us, they were just fantastic. Anyway, we had this family in the car behind us on whatever ride we were on, staring in awe while one of the young sons in that family just kept on with his mantra "It's fake Daddy!". Grrr, I mean! I wonder what he would say today in the brave new electronic and digital world. Forty years on, he would have his own kids by now, perhaps adults themselves.
Every time I look at this, now damaged concrete sculpture in Humpybong Creek at Redcliffe in SE Queensland, I can't help recalling that kid's words. I just wonder if the two Cormorants drying their feathers were thinking that also in the warm sun?
Tradition relates that a castle was first constructed on this site by Rhodri the Great, but there are no remains from this period. Dinefwr later became the chief seat of Rhodri's grandson Hywel Dda, first ruler of Deheubarth and later king of most of Wales. Rhys ap Gruffydd, ruler of Deheubarth from 1155 to 1197, is thought to have rebuilt the castle. Giraldus Cambrensis tells a story about a plan by King Henry II of England to assault the castle during a campaign against Rhys. One of Henry's most trusted followers was sent on reconnaissance, guided by a local Welsh cleric, who was asked to lead him to the castle by the easiest route, but instead took the most difficult route he could find, ending the performance by stopping to eat grass with the explanation that this was the diet of the local people in times of hardship. The planned attack was duly abandoned.
Rhys ap Gruffydd also built the spectacular castle at Carreg Cennen, about four miles away to the south. It is not visible from Dynefwr, but Dryslwyn Castle can just be seen on a hill blocking the Tywi valley to the south-west. Rhys also founded two religious houses during this period. Talley Abbey was the first Premonstratensian abbey in Wales, while Llanllyr was a Cistercian nunnery, only the second nunnery to be founded in Wales and the first to prosper.
On Rhys ap Gruffydd's death the castle passed to his son Rhys Gryg, and the earliest parts of the present castle are thought to derive from this period. Llywelyn the Great of Gwynedd was now extending his influence to this area, and Rhys, finding himself unable to resist, dismantled the castle. Llywelyn however had it restored and held it until his death in 1240. In 1255 Llywelyn the Last gave Dinefwr to Rhys Fychan, then later gave it to Maredudd ap Rhys before later returning it to Rhys Fychan. Maredydd now allied himself to King Edward I of England, and helped Edward capture Dinefwr in 1277. Maredudd had apparently been promised Dinefwr in return for his help, but Edward did not keep his promise and had Maredudd executed in 1291.
I have a 90 year old neighbor who has hiked the 890 km length of the Bruce Trail three or four times. In the heyday of his 70's and even 80's, walking 30 or even 50 km was just a walk in the park for him. In the last year, his hips started giving out it's been one of the most difficult things he's had to leave behind. He still goes out for a walk around the block every day, just one step at a time, with a crutch under one arm and a cane in the other. Seeing him hobble down the street, I can completely relate to his determination as our own time feels the most grounded somewhere on a hiking trail. I'm also very blessed having someone to share that passion with and we're both looking forward to the day when the trails reopen after the current pandemic.
To welcome in the new work week for many of you out there, thought that I would share an appropriate image. :-) I'm sure that many can relate to feeling like this on this Monday ... OK, on pretty much any Monday morning. I know that I used to. I remember having weekends that were so filled with activities and photography that I was literally this exhausted come Monday morning. However, isn't the weekend supposed to be for relaxation and unwinding? LOL
As many of you know, I recently had the opportunity to travel to the arctic to photograph the polar bears. Each day was so different with regards to the weather, the lighting, the bears activities, etc. What a thrill!
On this particular morning, the bears were a bit sluggish. At least this one was. We found it resting along the shoreline of the spit ... just chillin'. We stayed on it for some time and all that it would do was lift its head and survey the "goings on" around it every so often. I remember thinking ... don't they just have the life. This period of time spent on the landscape waiting for the ice to freeze, was truly the polar bears holiday. :-)
These bears are so incredibly beautiful and quite honestly, seemed both peaceful and playful. Not for one moment did I fear being near them and at times, I felt the urge to snuggle up with them. Urge, I said, never would I really do anything like that of course. Like other bears, they simply seemed to accept us in their world with not much reaction out of the adults, but a sense of curiosity out of the cubs.
Hope that this lifted your Monday morning blues a bit. Funny because sure enough (for I just checked), guess what day it was that this image was captured? Yep, you guessed it Monday! Guess we're not the only ones that suffer from that affliction. LOL
Thanks for stopping by to view and especially for sharing your thoughts and comments.
© 2015 Debbie Tubridy / TNWA Photography
A new blog post will be published tonight featuring the burrowing owls of south Florida. Check it out after 6:30 pm EST tonight.