View allAll Photos Tagged Relator
I felt like I could understand this guy.
I'm having an Icelandic-Horse themed week with my photography, and this guy is a prime specimen of what it means to be an horse of Iceland, in my opinion. Long and luxurious mane, sturdy body, longer hair all around... and friendly! We were struck by how happy the horses were to come up to the fence and hang out with us whenever we came by to visit #horsesoficeland #icelandichorses
Banteay Srei or Banteay Srey is a 10th-century Cambodian temple dedicated to the Hindu god Shiva. Located in the area of Angkor, it lies near the hill of Phnom Dei, 25 km (16 mi) north-east of the main group of temples that once belonged to the medieval capitals of Yasodharapura and Angkor Thom. Banteay Srei is built largely of red sandstone, a medium that lends itself to the elaborate decorative wall carvings which are still observable today. The buildings themselves are miniature in scale, unusually so when measured by the standards of Angkorian construction. These factors have made the temple extremely popular with tourists, and have led to its being widely praised as a "precious gem", or the "jewel of Khmer art."
The temple's modern name, Bantãy Srĕi—citadel of the women, or citadel of beauty—is probably related to the intricacy of the bas relief carvings found on the walls and the tiny dimensions of the buildings themselves. Some have speculated that it relates to the many devatas carved into the walls of the buildings. Apsaras, divine nymphs or celestial dancing girls, are characters from Indian mythology. Apsaras and devatas are ubiquitous at Angkor, but are most common in the foundations of the 12th century. Depictions of true (dancing) apsaras are found, for example, in the Hall of Dancers at Preah Khan, in the pillars that line the passageways through the outer gallery of the Bayon, and in the famous bas-relief of Angkor Watdepicting the churning of the Ocean of Milk.
Dvarapalas are human or demonic temple guardians, generally armed with lances and clubs. They are presented either as a stone statues or as relief carvings in the walls of temples and other buildings, generally close to entrances or passageways. Their function is to protect the temples. Dvarapalas may be seen, for example, at Preah Ko, Lolei, Banteay Srei, Preah Khanand Banteay Kdei. (en.wikipedia.org/wiki/Banteay_Srei)
Taken at Anderson's Inlet in Venus Bay just before (or at) sunrise. The inlet is quite tidal and depending on the time can give a different perspective.
The biggest learning here did not relate to photography rather to making sure to pack insect repellent. I didn't have any and without exaggerating, I recon I ended up with at least 200 sand fly bites on my legs.
Was this photo worth 200 bites... I don't know but would do it again just with repellent to long pants.
Whilst looking at things relating to Plaxton of Scarborough, its probably worth sharing this picture too. I think it was taken on the occasion of a coach operators association visit.
To the fore we have a very nice Supreme bodied Leyland Leopard for Martindales of Ferryhill, PPT 400P . . . which helps date the pictures to '75/6.
The next two Supremes in line are, I suspect, two Bedford YMTs for Harry Shaw of Coventry, NVC 3 & 10P. Further down is the only sevice bus in view which would probably be a Ford 'Derwent' for East Kent.
The Pacific golden plover (Pluvialis fulva) is a medium-sized plover. The genus name is Latin and means relating to rain, from pluvia, "rain". It was believed that golden plovers flocked when rain was imminent. The species name fulva is Latin and refers to a tawny colour.[2]
The 23–26 cm long breeding adult is spotted gold and black on the crown, and back on the wings. Its face and neck are black with a white border, and it has a black breast and a dark rump. The legs are black. In winter, the black is lost and the plover then has a yellowish face and breast, and white underparts.
It is similar to two other golden plovers: the Eurasian and American plovers. The Pacific golden plover is smaller, slimmer and relatively longer-legged than the European golden plover, Pluvialis apricaria, which also has white axillary (armpit) feathers. Overall, the Pacific golden plover is found to be more similar to the American golden plover, Pluvialis dominica, with which it was once considered conspecific as "lesser golden plover".[3] The Pacific golden plover is slimmer than the American species, has a shorter primary projection, longer legs, and is usually found to have more yellow on the back.
This wader forages for food on tundra, fields, beaches and tidal flats, usually by sight. It eats insects and crustaceans and some berries.
The breeding habitat of Pacific golden plover is the Arctic tundra from northernmost Eurosiberia into western Alaska. It nests on the ground in a dry open area.
It is migratory and winters in south Asia and Australasia. A few winter in California and Hawaii, USA. In Hawaii, the bird is known as the kōlea, and in New Zealand it is known to Māori as kuriri. It is very rare vagrant to western Europe. They return to the same wintering territory each year, which allowed scientists in Hawaii to attach tiny light level geolocator devices to the birds and then retrieve them the following year in the same location. This research revealed that these birds make the 4800 km non-stop flight between Alaska and Hawaii in 3–4 days
The Old Lake Worth City Hall, also known as the Lake Worth City Hall Annex, is a historic site in Lake Worth, Florida. It is located at 414 Lake Avenue.
The building originally served as Lake Worth's elementary school until June 1928. North Grade and South Grade Elementary Schools opened the following fall. The building was subsequently remodeled to provide for the Commission Chamber and administrative offices. On May 18, 1989, it was added to the U.S. National Register of Historic Places.
The Lake Worth Historical Museum is located on the second floor, and features antiques, tools, clothing, photographs, and other local and historic artifacts.
With a quickly growing population in the 1910s, the city of Lake Worth recognized the need for a school. After the Palm Beach Farms Company donated land to the Palm Beach County Board of Public Instruction, a small, wood-frame schoolhouse was built in 1912, with Lucerne Avenue located to the north, Lake Avenue to the south, and Federal Highway to the east. Upon opening on October 20, 1912, 24 students were enrolled, which nearly doubled by the end of the school year.
The expanding population soon necessitated the need for a larger schoolhouse, with the school board commissioning design plans and construction in 1914, to be funded by an approved $25,000 bond. The new, two story schoolhouse included 12 classrooms, each of which contained either 36 large desks or 45 small desks. After the construction of other schools, such as Lake Worth Community High School in 1922, the city government purchased the building in August 1926 due to its need for space for administrative functions.
The building was renovated after being sold to the city government, with classrooms being converted into offices and a telephone being installed. In July 1927, the former schoolhouse was rededicated as city hall. Lake Worth was devastated by the effects of the 1928 Okeechobee hurricane, including city hall. Along the northwest corner of the building, the exterior wall in its entirety collapsed, while the north tower was destroyed and the bay at the northeastern side of the building was removed. The roof suffered complete destruction. As a result, Lake Worth was without a functional center for city government. City hall operations were temporarily moved to the Lauriston Building, then located at the corner of Lake Avenue and Dixie Highway. In late 1928, architect Floyd King drew up plans for restoring city hall. Upon completion of restoration in 1929, the building featured a Mission–Spanish Revival design, a radical change from the previous architectural style.
Administrative functions for the city government resumed after the building reopened in 1929. The building continued to be used for city hall operations until April 1973, when nearly all local government departments – with the exception of the electrical and water utilities – moved to the civic center building along Dixie Highway between Lake Avenue and Lucerne Avenue. In 1980, the Lake Worth Historical Museum opened on the second floor; it features antiques, tools, clothing, photographs, and other local artifacts relating to the history of Lake Worth. The building was added to the National Register of Historic Places on May 18, 1989.
Credit for the data above is given to the following websites:
en.wikipedia.org/wiki/Old_Lake_Worth_City_Hall
www.yelp.com/biz/city-of-lake-worth-city-hall-lake-worth
www.pbcgov.org/papa/Asps/PropertyDetail/PropertyDetail.as...
wesblackman.blogspot.com/2012/01/more-on-architect-g-sher...
© All Rights Reserved - you may not use this image in any form without my prior permission.
“Urban art is a style of art that relates to cities and city life. In that way urban art combines street art and graffiti and is often used to summarize all visual art forms arising in urban areas, being inspired by urban architecture or thematizing urban live style.
The notion of 'Urban Art' developed from street art that is primarily concerned with graffiti culture. Urban art represents a broader cross section of artists that as well as covering traditional street artists also covers artists using more traditional media but with a subject matter that deals with contemporary urban culture and political issues.”http://en.wikipedia.org/wiki/Urban_art
“Wild Flowers are not weeds"
Street Art is the modern, urban wildflowers
What's the difference between Graffiti Tagging and Street Art?
1. Street Art is constructive, Graffiti Tagging is destructive.
2. Street Art adorns the urban landscape, Graffiti Tagging scars it and accelerates urban decay.
3. Street Art stretches your mind, Graffiti Tagging is a slap in your face.
4. Street Art is about the audience, Graffiti Tagging is about the tagger.
5. Street Art says "Have you thought about this?", Graffiti Tagging says "I tag, therefore I exist".
6. Street Art was done with a smile, Graffiti Tagging was done with a scowl.
7. Street Art takes skill, Graffiti Tagging takes balls.
8. We mourn losing Street Art and celebrate losing Graffiti Tagging.
Good Street Art is great, good Graffiti Tagging is gone!
”http://www.graffitiactionhero.org/graffiti-tag-vs-street-art.html
Additional interesting sites
www.osnatfineart.com/urban-art.jsp
en.wikipedia.org/wiki/Street_art
Graffiti_27 LR
AWS Recycling Ltd is a leading waste management company registered under the ISO 14001 accreditation.
With contracts throughout the West Midlands. Their team are here to help with the ever-growing recycling requirements of all their customers.
AWS Ltd offers all aspects of waste management in the work place, with total business recycling that ensures the efficient and environmentally friendly way to dispose of all waste materials.
AWS is an independently owned company enabling them to offer their customers the best prices and contracts in such a competitive market. With over 25 years experience of working within the waste industry we have expert knowledge and advice on waste management solutions.
A.W.S Recycling Ltd (the ‘Organisation’) recognises the importance of environmental protection and is committed to operating its business responsibly and in compliance with all environmental regulations, legislation and approved codes of practice relating to civil and construction engineering and the Organisation’s overall business activities.
They work in partnership with organisations to offer the most efficient waste management solution. They ensure they have a full understanding of requirements, and deliver on their promises. Their responsibility to their customers is more than just a waste collection service; they endeavour to meet all needs, from providing the solutions, collecting and disposing/recycling of waste, to also providing reports of waste and recycling figures.
I can't say how often I've driven Messenger Road, a potholed passage which never really goes where I'm going. It's a bridge between things, like so much of my life seems to be. It's a metaphor in my mind for a kind of prophecy, the sort you say and then go about trying to make come true. Things to share and the drive to share them, I've got more of that than most. I was once accused of being a "wannabe profit", and though the typo is accurate in the sense that I could use the money, the term "prophet" doesn't really fit me. There is no targeted truth in what I'm writing, no big vision or dream to relate. I'm not planning on predicting the future, only trying to do that old tribal thing. Campfire tales and cave paintings, so we can look back on our lives and back at our faces, and see something that keeping our thoughts to ourselves couldn't show.
November 20, 2022
Paradise, Nova Scotia
facebook | instagram | tumblr | youtube | etsy
You can support my work
get things in the mail
and see everything
first on Patreon
The Hôtel des Invalides (English: "house of invalids"), commonly called Les Invalides (French pronunciation: [lezɛ̃valid]), is a complex of buildings in the 7th arrondissement of Paris, France, containing museums and monuments, all relating to the military history of France, as well as a hospital and a retirement home for war veterans, the building's original purpose. The buildings house the
, the military museum of the Army of France, the Musée des Plans-Reliefs, and the Musée d'Histoire Contemporaine. The complex also includes the former hospital chapel, now national cathedral of the French military, and the adjacent former Royal Chapel known as the Dôme des Invalides, the tallest church building in Paris at a height of 107 meters. The latter has been converted into a shrine of some of France's leading military figures, most notably the tomb of Napoleon.
The title of this relates to an article I read some time ago by Ken Rockwell, www.kenrockwell.com/index.htm, in which he explains what is "Good Bokeh", I found it interesting because I happen to be one of those people that think the word good when describing a medium such as photography is subjective and even sometimes what is generally "bad" can be "good" every now and again, if you know what I mean. He even has a chart showing what "poor", "neutral" and "good" bokeh looks like, and I am proud to say I have achieved what I think he describes as "neutral" or "poor" bokeh. Yeah for me!!! :-)))
In truth, I don't disagree with him in looking at this image there is something a little too harsh in the blobs of light here. It certainly is not the "smooth and silky" kind of bokeh. But you know after drinking a few of those glasses of what is in the foreground, nothing was in focus, and that is clearly seen in this image (as nothing in the shot is clearly in focus), so I call the shot a success!! :-))))
Here is a link to the entire story (which is a great read, seriously), www.kenrockwell.com/tech/bokeh.htm, and an excerpt is below.
"Bokeh describes the appearance, or "feel," of out-of-focus areas. Bokeh is not how far something is out-of-focus, bokeh is the character of whatever blur is there.
Unfortunately good bokeh doesn't happen automatically in lens design. Perfect lenses render out-of-focus points of light as circles with sharp edges. Ideal bokeh would render each of these points as blurs, not hard-edged circles."
So I guess I have a good lens and a "neutral" or perhaps "poor" bokeh shot to show for it! All of this is posted in good spirits, hope it reads that way! Cheers!!! :-))
HBW!!!!!!!!!!!!!!!!!!
Excerpt from blog.waterfrontoronto.ca:
Recently, Waterfront Toronto awarded a commission to Berlin-based artists Hadley+Maxwell to create a new sculptural installation for the corner of Front Street East and Bayview Avenue in the West Don Lands community. Installation of this new public art work is expected to be completed in late 2016, after the Pan/Parapan American Games. The site is part of a series of “continuous urban rooms” that will define this section of Front Street East. This new commission joins two previously announced public art projects in the same area, which include work by artist Tadashi Kawamata and the Canadian duo Jennifer Marman and Daniel Borins.
Hadley+Maxwell’s work for Front Street will bring the past to life by fragmenting and rearranging parts of monuments, sculptures and architecture from all over the City of Toronto. Based on the idea of follies – fanciful and purely decorative structures that were popular in 18th and 19th century landscape gardens– this project reimagines a ‘garden of follies’ using features from the built environment that are normally inaccessible. The artists will incorporate elements from monuments that are normally high above the street and physically out of reach, bringing them down to street level where they can be celebrated and enjoyed. The work will build a collection of characters that creates a sense of play, inviting us to explore and interact with our city’s history.
The sculptures will be created using a “cinefoil” process, which uses a thick aluminum foil material pressed against an object to take its shape. The aluminum impression is then used to create a mold and cast a bronze version of the original. In the case of Hadley+Maxwell’s work, this often means envisioning how parts of an existing work can create a completely new sculpture. The project site and surrounding landscaping will be designed to flow around the work and build a sense of movement.
With this new public art work, Hadley and Maxwell are tackling the idea of the monument and asking us to question the way we think about public art. This installation will create a unique urban experience along the promenade, engaging passersby with a landscape of sculptures that relate and respond to one another. Imagine the much-loved Guildwood Park in Scarborough, with its forgotten monuments and statues, updated and translated into a walkable, downtown streetscape.
Hadley+Maxwell have been exploring these ideas in their artistic practice since they began working together in 1997. Canadian, but currently Berlin-based, these two artists have exhibited their work in cities all over the world, including Amsterdam, Taipei, Seattle, and Rotterdam. Many Toronto art lovers will also remember their immersive installation for Toronto’s Nuit Blanche in 2012, ‘Smells Like Spirit’. Their body of work includes video and sound-based work and examines the representation of popular culture and ideas of personal/private life versus public appearance. An important aspect of their artistic practice is that process of creating art is as important as the art object created.
The National Library of Australia is the largest reference library in Australia, responsible under the terms of the National Library Act for "maintaining and developing a national collection of library material, including a comprehensive collection of library material relating to Australia and the Australian people." In 2012–2013, the National Library collection comprised 6,496,772 items, and an additional 15,506 metres (50,873 ft) of manuscript material
Adjective
1. Characterised by lightness and insubstantiality; intangible.
2. Highly refined; delicate.
3. Heavenly or spiritual [Greek aithēr ether]
... a Of the celestial spheres; heavenly.
... b Not of this world; spiritual.
4. Chemistry. Of or relating to ether.
Dedicated to Kounelli for being the first person to comment on this shot, and to the volcanic sharrockmary for being a close second.
Uses: Anything relating to finance and money.
Free Creative Commons Finance Images... I created these images in my studio and have made them all available for personal or commercial use. Hope you like them and find them useful.
To see more of our CC by 2.0 finance images click here... see profile for attribution.
Uses: Anything relating to finance and money.
Free Creative Commons Finance Images... I created these images in my studio and have made them all available for personal or commercial use. Hope you like them and find them useful.
To see more of our CC by 2.0 finance images click here... see profile for attribution.
Various trees of life are recounted in folklore, culture and fiction, often relating to immortality or fertility. They had their origin in religious symbolism.
Ancient Iran
In pre-Islamic Persian mythology, the Gaokerena world tree is a large, sacred Haoma tree which bears all seeds. Ahriman (Ahreman, Angremainyu) created a frog to invade the tree and destroy it, aiming to prevent all trees from growing on the earth. As a reaction, God (Ahura Mazda) created two kar fish staring at the frog to guard the tree. The two fishes are always staring at the frog and stay ready to react to it. Because Ahriman is responsible for all evil including death, while Ahura Mazda is responsible for all good (including life) the concept of world tree in Persian Mythology is very closely related to the concept of Tree of Life.The sacred plant haoma and the drink made from it. The preparation of the drink from the plant by pounding and the drinking of it are central features of Zoroastrian ritual. Haoma is also personified as a divinity. It bestows essential vital qualities—health, fertility, husbands for maidens, even immortality. The source of the earthly haoma plant is a shining white tree that grows on a paradisiacal mountain. Sprigs of this white haoma were brought to earth by divine birds.Haoma is the Avestan form of the Sanskrit soma. The near identity of the two in ritual significance is considered by scholars to point to a salient feature of an Indo-Iranian religion antedating Zoroastrianism.
Another related issue in ancient mythology of Iran is the myth of Mashyа and Mashyane, two trees who were the ancestors of all living beings. This myth can be considered as a prototype for the creation myth where living beings are created by Gods (who have a human form).
Ancient Egypt
Worshipping Osiris, Isis, and Horus
To the Ancient Egyptians, the Tree of Life represented the hierarchical chain of events that brought every thing into existence. The spheres of the Tree of Life demonstrate the order, process, and method of creation.In Egyptian mythology, in the Ennead system of Heliopolis, the first couple, apart from Shu and Tefnut (moisture and dryness) are Geb and Nuit (earth and sky), are Isis and Osiris. They were said to have emerged from the acacia tree of Iusaaset, which the Egyptians considered the tree of life, referring to it as the "tree in which life and death are enclosed." Some acacia trees contain DMT, a psychedelic drug associated with spiritual experiences. The drug is not orally bio-available, however and there is no evidence the Egyptians had techniques for extracting or otherwise harnessing the drug. A much later myth relates how Set and 72 conspirators killed Osiris, putting him in a coffin, and throwing it into the Nile, the coffin becoming embedded in the base of a tamarisk tree.The Egyptians' Holy Sycamore also stood on the threshold of life and death, connecting the two worlds.
Assyria
Assyrian tree of life, from Nimrud panels.The Assyrian Tree of Life was represented by a series of nodes and criss-crossing lines. It was apparently an important religious symbol, often attended to in Assyrian palace reliefs by human or eagle-headed winged genies, or the King, and blessed or fertilized with bucket and cone. Assyriologists have not reached consensus as to the meaning of this symbol. The name "Tree of Life" has been attributed to it by modern scholarship; it is not used in the Assyrian sources. In fact, no textual evidence pertaining to the symbol is known to exist.
Baha'i Faith
The concept of the tree of life appears in the writings of the Baha'i Faith, where it can refer to the Manifestation of God, a great teacher who appears to humanity from age to age. An example of this can be found in the Hidden Words of Bahá'u'lláh:["Have ye forgotten that true and radiant morn, when in those hallowed and blessed surroundings ye were all gathered in My presence beneath the shade of the tree of life, which is planted in the all-glorious paradise? Awestruck ye listened as I gave utterance to these three most holy words: O friends! Prefer not your will to Mine, never desire that which I have not desired for you, and approach Me not with lifeless hearts, defiled with worldly desires and cravings. Would ye but sanctify your souls, ye would at this present hour recall that place and those surroundings, and the truth of My utterance should be made evident unto all of you."Also, in the Tablet of Ahmad [1], of Bahá'u'lláh:"Verily He is the Tree of Life, that bringeth forth the fruits of God, the Exalted, the Powerful, the Great".Bahá'u'lláh refers to his male descendents as branches (Aghsán) and calls women leaves.
A distinction has been made between the tree of life and the tree of the knowledge of good and evil. The latter represents the physical world with its opposites, such as good and evil and light and dark. In a different context from the one above, the tree of life represents the spiritual realm, where this duality does not exist.
Buddhism
The Bo tree, also called Bodhi tree, according to Buddhist tradition, is the pipal (Ficus religiosa) under which the Buddha sat when he attained Enlightenment (Bodhi) at Bodh Gaya (near Gaya, west-central Bihar state, India). A living pipal at Anuradhapura, Ceylon (now Sri Lanka), is said to have grown from a cutting from the Bo tree sent to that city by King Ashoka in the 3rd century BCE.According to Tibetan tradition when Buddha went to the holy Lake Manasorovar along with 500 monks, he took with him the energy of Prayaga Raj. Upon his arrival, he installed the energy of Prayaga Raj near Lake Manasorovar, at a place now known as Prayang. Then he planted the seed of this eternal banyan tree next to Mt. Kailash on a mountain known as the "Palace of Medicine Buddha".
China
In Chinese mythology, a carving of a Tree of Life depicts a phoenix and a dragon; the dragon often represents immortality. A Taoist story tells of a tree that produces a peach every three thousand years. The one who eats the fruit receives immortality.An archaeological discovery in the 1990s was of a sacrificial pit at Sanxingdui in Sichuan, China. Dating from about 1200 BCE, it contained three bronze trees, one of them 4 meters high. At the base was a dragon, and fruit hanging from the lower branches. At the top is a strange bird-like (phoenix) creature with claws. Also found in Sichuan, from the late Han dynasty (c 25 – 220 CE), is another tree of life. The ceramic base is guarded by a horned beast with wings. The leaves of the tree are coins and people. At the apex is a bird with coins and the Sun.
Christianity
In Catholic Christianity, the Tree of Life represents the immaculate state of humanity free from corruption and Original Sin before the Fall. Pope Benedict XVI has said that "the Cross is the true tree of life." Saint Bonaventure taught that the medicinal fruit of the Tree of Life is Christ himself. Saint Albert the Great taught that the Eucharist, the Body and Blood of Christ, is the Fruit of the Tree of Life.[18] Augustine of Hippo said that the tree of life is Christ: "All these things stood for something other than what they were, but all the same they were themselves bodily realities. And when the narrator mentioned them he was not employing figurative language, but giving an explicit account of things which had a forward reference that was figurative. So then the tree of life also was Christ... and indeed God did not wish the man to live in Paradise without the mysteries of spiritual things being presented to him in bodily form. So then in the other trees he was provided with nourishment, in this one with a sacrament... He is rightly called whatever came before him in order to signify him."[19]
The tree first appeared in Genesis 2:9 and 3:22-24 as the source of eternal life in the Garden of Eden, from which access is revoked when man is driven from the garden. It then reappears in the last book of the Bible, the Book of Revelation, and most predominantly in the last chapter of that book (Chapter 22) as a part of the new garden of paradise. Access is then no longer forbidden, for those who "wash their robes" (or as the textual variant in the King James Version has it, "they that do his commandments") "have right to the tree of life" (v.14). A similar statement appears in Rev 2:7, where the tree of life is promised as a reward to those who overcome. Revelation 22 begins with a reference to the "pure river of water of life" which proceeds "out of the throne of God". The river seems to feed two trees of life, one "on either side of the river" which "bear twelve manner of fruits" "and the leaves of the tree were for healing of the nations" (v.1-2).[20] Or this may indicate that the tree of life is a vine that grows on both sides of the river, as John 15:1 would hint at.
In Eastern Christianity the tree of life is the love of God.The tree of life appears in the Book of Mormon in a revelation to Lehi (see 1 Nephi 8:10). It is symbolic of the love of God (see 1 Nephi 11:21-23). Its fruit is described as "most precious and most desirable above all other fruits," which "is the greatest of all the gifts of God" (see 1 Nephi 15:36). In another scriptural book, salvation is called "the greatest of all the gifts of God" (see Doctrine and Covenants 6:13). In the same book eternal life is also called the "greatest of all the gifts of God" (see Doctrine and Covenants 14:7). Because of these references, the tree of life and its fruit is sometimes understood to be symbolic of salvation and post-mortal existence in the presence of God and his love.
Europe
11th century Tree of Life sculpture at an ancient Swedish church
In Dictionnaire Mytho-Hermetique (Paris, 1737), Antoine-Joseph Pernety, a famous alchemist, identified the Tree of Life with the Elixir of Life and the Philosopher's Stone.
In Eden in the East (1998), Stephen Oppenheimer suggests that a tree-worshipping culture arose in Indonesia and was diffused by the so-called "Younger Dryas" event of c. 8000 BCE, when the sea level rose. This culture reached China (Szechuan), then India and the Middle East. Finally the Finno-Ugaritic strand of this diffusion spread through Russia to Finland where the Norse myth of Yggdrasil took root.
Georgia
The Borjgali (Georgian: ბორჯღალი) is an ancient Georgian Tree of Life symbol.
Germanic paganism and Norse mythology[
In Germanic paganism, trees played (and, in the form of reconstructive Heathenry and Germanic Neopaganism, continue to play) a prominent role, appearing in various aspects of surviving texts and possibly in the name of gods.
The tree of life appears in Norse religion as Yggdrasil, the world tree, a massive tree (sometimes considered a yew or ash tree) with extensive lore surrounding it. Perhaps related to Yggdrasil, accounts have survived of Germanic Tribes' honouring sacred trees within their societies. Examples include Thor's Oak, sacred groves, the Sacred tree at Uppsala, and the wooden Irminsul pillar. In Norse Mythology, the apples from Iðunn's ash box provide immortality for the gods.
Hinduism
The Eternal Banyan Tree (Akshaya Vata) is located on the bank of the Yamuna inside the courtyard of Allahabad Fort near the confluence of the Yamuna and Ganga Rivers in Allahabad. The eternal and divine nature of this tree has been documented at length in the scriptures.[citation needed]
During the cyclic destruction of creation when the whole earth was enveloped by waters, akshaya vata remained unaffected. It is on the leaves of this tree that Lord Krishna rested in the form of a baby when land was no longer visible. And it is here that the immortal sage, Markandeya, received the cosmic vision of the Lord. It is under this tree that Buddha meditates eternally. Legend also has it that the Bodi tree at Gaya is a manifestation of this tree.
Islam
Carpet Tree of Life
Main article: Quranic tree of life
See also: Sidrat al-Muntaha
The "Tree of Immortality" (Arabic: شجرة الخلود) is the tree of life motif as it appears in the Quran. It is also alluded to in hadiths and tafsir. Unlike the biblical account, the Quran mentions only one tree in Eden, also called the tree of immortality, which Allah specifically forbade to Adam and Eve. Satan, disguised as a serpent, repeatedly told Adam to eat from the tree, and eventually both Adam and Eve did so, thus disobeying Allah.] The hadiths also speak about other trees in heaven.
According to the Ahmadiyya movement, Quranic reference to the tree is symbolic; eating of the forbidden tree signifies that Adam disobeyed God.[
Jewish sources
Main articles: Etz Chaim and Biblical tree of life
Etz Chaim, Hebrew for "tree of life," is a common term used in Judaism. The expression, found in the Book of Proverbs, is figuratively applied to the Torah itself. Etz Chaim is also a common name for yeshivas and synagogues as well as for works of Rabbinic literature. It is also used to describe each of the wooden poles to which the parchment of a Sefer Torah is attached.The tree of life is mentioned in the Book of Genesis; it is distinct from the tree of the knowledge of good and evil. After Adam and Eve disobeyed God by eating fruit from the tree of the knowledge of good and evil, they were driven out of the Garden of Eden. Remaining in the garden, however, was the tree of life. To prevent their access to this tree in the future, Cherubim with a flaming sword were placed at the east of the garden. (Genesis 3:22-24)
In the Book of Proverbs, the tree of life is associated with wisdom: "[Wisdom] is a tree of life to them that lay hold upon her, and happy [is every one] that retaineth her." (Proverbs 3:13-18) In 15:4 the tree of life is associated with calmness: "A soothing tongue is a tree of life; but perverseness therein is a wound to the spirit."
The Book of Enoch, generally considered non-canonical, states that in the time of the great judgment God will give all those whose names are in the Book of Life fruit to eat from the Tree of Life.
Kathara grid
The esoteric bio-spiritual healing system of kathara which is presented on Earth by the official Speaker of the Guardian Alliance – E’Asha Ashayana,explains in detail the function of the code of the kathara grid] as the natural tree of life. Kathara reveals the anatomy of Creation, core structure, the blueprints & interconnectedness of all matter forms and in the center is the replication of the kathara grid everywhere.The kathara grid consists of 12 kathara centers and the relationships between them represent the true meaning of the phrase "As above, so below" and the correspondence between microcosmos and macrocosmos.
Kabbalah. Judaic Kabbalah Tree of Life 10 Sephirot, through which the Ein Sof unknowable Divine manifests Creation. The configuration relates to manJewish mysticism depicts the Tree of Life in the form of ten interconnected nodes, as the central symbol of the Kabbalah. It comprises the ten Sephirot powers in the Divine realm. The panentheistic and anthropomorphic emphasis of this emanationist theology interpreted the Torah, Jewish observance, and the purpose of Creation as the symbolic esoteric drama of unification in the Sephirot, restoring harmony to Creation. From the time of the Renaissance onwards, Jewish Kabbalah became incorporated as an important tradition in non-Jewish Western culture, first through its adoption by Christian Cabala, and continuing in Western esotericism occult Hermetic Qabalah. These adapted the Judaic Kabbalah Tree of Life syncretically by associating it with other religious traditions, esoteric theologies, and magical practices.
Mesoamerican
The concept of world trees is a prevalent motif in pre-Columbian Mesoamerican cosmologies and iconography. World trees embodied the four cardinal directions, which represented also the fourfold nature of a central world tree, a symbolic axis mundi connecting the planes of the Underworld and the sky with that of the terrestrial world.Depictions of world trees, both in their directional and central aspects, are found in the art and mythological traditions of cultures such as the Maya, Aztec, Izapan, Mixtec, Olmec, and others, dating to at least the Mid/Late Formative periods of Mesoamerican chronology. Among the Maya, the central world tree was conceived as or represented by a ceiba tree, and is known variously as a wacah chan or yax imix che, depending on the Mayan language.[32] The trunk of the tree could also be represented by an upright caiman, whose skin evokes the tree's spiny trunk.Directional world trees are also associated with the four Yearbearers in Mesoamerican calendars, and the directional colors and deities. Mesoamerican codices which have this association outlined include the Dresden, Borgia and Fejérváry-Mayer codices.[31] It is supposed that Mesoamerican sites and ceremonial centers frequently had actual trees planted at each of the four cardinal directions, representing the quadripartite concept.World trees are frequently depicted with birds in their branches, and their roots extending into earth or water (sometimes atop a "water-monster," symbolic of the underworld). The central world tree has also been interpreted as a representation of the band of the Milky Way.
Middle East
The Epic of Gilgamesh is a similar quest for immortality. In Mesopotamian mythology, Etana searches for a 'plant of birth' to provide him with a son. This has a solid provenance of antiquity, being found in cylinder seals from Akkad (2390–2249 BCE).The Book of One Thousand and One Nights has a story, 'The Tale of Buluqiya', in which the hero searches for immortality and finds a paradise with jewel-encrusted trees. Nearby is a Fountain of Youth guarded by Al-Khidr. Unable to defeat the guard, Buluqiya has to return empty-handed.
North American
In a myth passed down among the Iroquois, The World on the Turtle's Back, explains the origin of the land in which a tree of life is described. According to the myth, it is found in the heavens, where the first humans lived, until a pregnant woman fell and landed in an endless sea. Saved by a giant turtle from drowning, she formed the world on its back by planting bark taken from the tree.The tree of life motif is present in the traditional Ojibway cosmology and traditions. It is sometimes described as Grandmother Cedar, or Nookomis Giizhig in Anishinaabemowin.In the book Black Elk Speaks, Black Elk, an Oglala Lakota (Sioux) wičháša wakȟáŋ (medicine man and holy man), describes his vision in which after dancing around a dying tree that has never bloomed he is transported to the other world (spirit world) where he meets wise elders, 12 men and 12 women. The elders tell Black Elk that they will bring him to meet "Our Father, the two-legged chief" and bring him to the center of a hoop where he sees the tree in full leaf and bloom and the "chief" standing against the tree. Coming out of his trance he hopes to see that the earthly tree has bloomed, but it is dead
Serer religion
In Serer religion, the tree of life as a religious concept forms the basis of Serer cosmogony. Trees were the first things created on Earth by the supreme being Roog (or Koox among the Cangin). In the competing versions of the Serer creation myth, the Somb (Prosopis africana) and the Saas tree (acacia albida) are both viewed as trees of life. However, the prevailing view is that, the Somb was the first tree on Earth and the progenitor of plant life. The Somb was also used in the Serer tumuli and burial chambers, many of which had survived for more than a thousand years.Thus, Somb is not only the Tree of Life in Serer society, but the symbol of immortality
Urartian Tree of Life
In ancient Urartu, the Tree of Life was a religious symbol and was drawn on walls of fortresses and carved on the armor of warriors. The branches of the tree were equally divided on the right and left sides of the stem, with each branch having one leaf, and one leaf on the apex of the tree. Servants stood on each side of the tree with one of their hands up as if they are taking care of the tree.
Turkic .The Tree of Life, as seen as in flag of Chuvashia, a Turkic state in the Russian FederationThe Tree of Life design on 0,05 Turkish lira (5 kuruş).
The World Tree or Tree of Life is a central symbol in Turkic mythology.[citation needed] It is a common motif in carpets.
It is also used as the main design of a common Turkish lira sub-unit 5 kuruş since 2009.
"Any Colour You Like' is interesting, in that sense, because it denotes offering a choice where there is none. And it's also interesting that in the phrase, 'Any colour you like, they're all blue', I don't know why, but in my mind it's always 'they're all blue', which, if you think about it, relates very much to the light and dark, sun and moon, good and evil. You make your choice but it's always blue."
Roger Waters 1973
“Urban art is a style of art that relates to cities and city life. In that way urban art combines street art and graffiti and is often used to summarize all visual art forms arising in urban areas, being inspired by urban architecture or thematizing urban live style.
The notion of 'Urban Art' developed from street art that is primarily concerned with graffiti culture. Urban art represents a broader cross section of artists that as well as covering traditional street artists also covers artists using more traditional media but with a subject matter that deals with contemporary urban culture and political issues.”http://en.wikipedia.org/wiki/Urban_art
“Wild Flowers are not weeds"
Street Art is the modern, urban wildflowers
What's the difference between Graffiti Tagging and Street Art?
1. Street Art is constructive, Graffiti Tagging is destructive.
2. Street Art adorns the urban landscape, Graffiti Tagging scars it and accelerates urban decay.
3. Street Art stretches your mind, Graffiti Tagging is a slap in your face.
4. Street Art is about the audience, Graffiti Tagging is about the tagger.
5. Street Art says "Have you thought about this?", Graffiti Tagging says "I tag, therefore I exist".
6. Street Art was done with a smile, Graffiti Tagging was done with a scowl.
7. Street Art takes skill, Graffiti Tagging takes balls.
8. We mourn losing Street Art and celebrate losing Graffiti Tagging.
Good Street Art is great, good Graffiti Tagging is gone!
”http://www.graffitiactionhero.org/graffiti-tag-vs-street-art.html
Additional interesting sites
www.osnatfineart.com/urban-art.jsp
en.wikipedia.org/wiki/Street_art
DSC_0247 final.jpg
A set of photos dedicated to a very special person in my family and also for his wife...missing you guys.
>>>>>E & family/friends>>>> 😃💕✨The value of family life lies in the fact we can all relate to each other; no need for competition or jealousy; we\'re a team with one common goal: To make it to the end!😃💕✨👍😎😊✌😁😜👌
good ol\' home boy in action!😃💕✨
Four Little Words👍
Four little words have stuck in my mind
From the time I was just a small child
“There’s a good feller” is what he would say
When he talked of the men he admired😎😊
I remember those men he talked about
Sure ‘nuff cowboys, tough, but kind
They said what they meant and meant what they said
These men are gettin’ harder to find😜👌
“There’s a good feller,” meant he was true to his word
That’s all you expect of a man
You knew for sure he was proud to meet you
By the genuine shake of his hand😃💕
“There’s a good feller,” meant you could depend
On this man no matter the task
Never got too tough, too cold, or too late
For his help, all you need do is ask
“There’s a good feller,” meant he had a light hand
Be it with horses or cattle or crew
He spent most of his life learning this cowboy trade
And he’d be honored to teach it to you
“There’ a good feller” meant don’t ask him to do
What ain’t on a true and honest track
He knows it’s easier to keep a good reputation
Than it is to try to build one back
“There’s a good feller,” meant he’s a fair-minded man
He helped write cowboyin’s unwritten laws
He won’t ask you to do what he wouldn’t do
Yet knows, at times, the short end you’ll draw
“There’s a good feller,” meant, when he’s down on his luck
He can still hold his head way up high
‘Cause he did his best and gave it his all
He knows with faith and God’s help he’ll get by
“There’s a good feller,” just four little words
And their meaning won’t run all that deep
But when Dad would use ‘em to describe certain men
You knew they were at the top of the heap
“There’s a good feller,” just four little words
But they’ve always been favorites of mine
If after my trails end, my name’s brought up
“There’s a good feller” would suit me just fine
😃💕😃💕😃💕😃💕😃💕😃💕😃💕
THA_END!!
Wishing you a fine day!
Bucolic - relating to the pleasant aspects of the countryside and country life.
DMC-G80M - ISO200 - 1/500sec - Olympus m.zuiko 25mmF1.8 @ f/5.6
Les Invalides contains museums and monuments, all relating to the military history of France, as well as a hospital and a retirement home for war veterans, the building's original purpose. The buildings house the Musée de l'Armée (the military museum of the Army of France), the Musée des Plans-Reliefs and the Musée d'Histoire Contemporaine, as well as the Dôme des Invalides, a large church, the tallest in Paris at a height of 350 feet. It houses tombs of some of France's war heroes, most notably Napoleon. The architect of Les Invalides was Libéral Bruant. By the time the enlarged project was completed in 1676, the river front measured 643 feet, and the complex had 15 courtyards, the largest being the cour d'honneur ("court of honor") for military parades. Jules Hardouin-Mansart assisted the aged Bruant, and the chapel for veterans was finished in 1679. This chapel was known as Église Saint-Louis des Invalides, and daily attendance of the veterans in the church services was required. Shortly after the veterans' chapel was completed, Louis XIV commissioned Mansart to construct a separate private royal chapel referred to as the Église du Dôme. The domed chapel was finished in 1708. The building retained its primary function of a retirement home and hospital for military veterans until the early 20th century. In 1872 the musée d'artillerie (Artillery Museum) was located within the building to be joined by the musée historique des armées (Historical Museum of the Armies) in 1896. The two institutions were merged to form the present Musée de l'Armée in 1905. At the same time, the veterans in residence were dispersed to smaller centers outside Paris, as the building became too large for its original purpose. The modern complex includes facilities about a hundred elderly or incapacitated former soldiers, including one gentleman sitting outside in full World War II army dress.
I can relate to Frankenstein's monster..there are times when I feel like I've been piecemealed together, my body is a mess. My feet are a size and half different from one another, My left arm is contorted from injury, my spine does not properly align... it goes on and on. But the villagers haven't gathered yet so I'm doing pretty good! LOL
[polska wersja niżej]
This photo relates to the story told some time ago at this picture. Here ST43-395 with sugarbeet train is closing up to Raciąż station. Surprisingly SM30-277 appeared after the loco. This small shunter of the first Polish diesel locomotive class with appliance of diesel-electric transmission was detached from the consist in Raciąż and taken by sugar factory's shunting locomotive TEM2 to the factory. I don't know whether it was a loco's renting or wnything else.. October 9, 2005.
Photo by Jarek / Chester
ST43-395 wraz z niespodziewaną w takich okolicznościach SM30-277 oraz składem pełnym buraków cukrowych wjeżdżają do Raciąża rankiem 9 października 2005 roku. Tutaj SM30 została wypięta i wzięta na zakład do cukrowni - nie wiem, czy była to forma wypożyczenia lokomotywy manewrowej, czy coś innego.
Fot. Jarek / Chester
This relates to the previous photo I posted. The following night I dressed up in a velvet body shirt and black leather mini skirt and went out to a large Disco! I did have fun even though I was nervous with the big crowd.
brown relates to decay, growth and aging.
this was an amazing panorama but my computer crashed twice today and corrupted everything (y), i i started from scratch.
fantastic.
Explore, May 1, 2014
Repkong - Gomari Monastery - Tibetan New Year - Cham dance
The cham dance is a lively masked and costumed dance associated with some sects of Buddhism, and is part of Buddhist festivals. The dance is accompanied by music played by monks using traditional Tibetan instruments. The dances often offer moral instruction relating to compassion for sentient beings and are held to bring merit to all who perceive them. Cham dances are considered a form of meditation, and an offering to the gods. The leader of the cham is typically a musician, keeping time using some percussion instrument like cymbals
en.wikipedia.org/wiki/Cham_dance
Rebkong is located in the Golden Valley of the Rongwu Guchu River in Malho prefecture southeast of Qinghai province, The valley is at about 2600m above sea-level, extends from the north to south, and is surrounded by several mountains. Rebkong is also famous for itâs Tibetan traditional arts and cultural preservation. The there are several large monasteries and villages scattering around the Rongwu town which is home to hundreds of artist. The most well known villages and monasteries are Sanggeshung Yago and Sanggeshung Mago(upper and lower Wutun), Gomar Gompa, Nyamtok village.etc. If you are interested in learning Tibetan culture and Tibetan traditional arts, Rebkong will be one of most recommend region.
Hanbury Hall was built by the wealthy chancery lawyer Thomas Vernon in the early 18th century. Thomas Vernon was the great-grandson of the first Vernon to come to Hanbury - Rev Richard Vernon (1549–1628). Rev Richard and his descendants slowly accumulated land in Hanbury, including the manor that Edward Vernon bought in 1630. However, it was Thomas, through his successful legal practice, who added most to the estates, which, by the time of his successor Bowater Vernon, amounted to nearly 8,000 acres.
Hanbury Hall is thought to stand on the site of the previous mansion, Spernall Hall, and Thomas Vernon first describes himself as ‘of Hanbury Hall’ in 1706, and this and other evidence leads to a likely completion date of about 1706. The date of 1701 above the front door is thought to be a Victorian embellishment, but no building accounts are known to exist.
The main house is in the Queen Anne style, and has two stories plus an attic. It has red Flemish bond ashlar brickwork, with a tiled hipped roof, and large brick chimney stacks. A notable feature of Hanbury Hall is the painting of the staircase, hall ceiling, and other rooms by the English painter Sir James Thornhill. They include a small representation of Rev Henry Sacheverell being cast to the furies – this relates to an incident in 1710 when Sacheverell, a Tory, was put on trial for sedition by the Whig government, and dates the paintings to that year. The focus of the paintings around the stairwell is the life of the Greek hero Achilles, as told by a range of classical sources. They are surmounted by a large representation of the Olympian gods on the ceiling.
Here I show one of about 110 mills in northern Germany are still present. Some of the mills were already in the years built in 1182. In some of the mills can be Geheiratet. The mills are part privately owned or are owned by clubs. Once a year, the mills to visit for all persons released. To learn more about mills want to know, you can request a free brochure: Internet: www.weser-hunte.deThe Landscape Association Weser Hunte eV has edited a new edition of the guide for the mill districts Diepholz and Nienburg / Weser released.
.
The new mill guide gives an overview of the well-preserved and most beautiful mills in the counties and Diepholz Nienburg / Weser. In addition to a description of 33 wind and water mills illustrated brochure contains a map of the mill sites, a history and technical and tourist information on the individual mills. The mills will be selected in the brochure text of Prof. Dipl.-Ing. Rüdiger Wormuth, Osnabrück, described. Photo Graphic Designer has photo Hans-Juergen Dehn, Syke saint Felde, the preparation of the accompanying brochure.
.
The mill guide is free in the offices of the Association of Landscape in Diepholz district and Nienburg to relate. In addition, the leaflets in the cities, municipalities and Samtgemeinde and may also assist in funding Weser-Touristik GmbH Nienburg / Weser and the Weser Dümmer Agrotourism Diepholz request.
.
The Landscape Association Weser Hunte has been established in 1991 to its numerous mill restorations in the counties and Diepholz Nienburg / Weser encouraged. Task and aim of the association is the promotion of culture and home care in the rural districts and Diepholz Nienburg / Weser.
>
When I cry, I secretly hope that you will run all the way to mah doorstep in the rain, wipe mah tear, kiss me on the forehead and stay w/ me through the night...
P.s: It's Romantic rite ;)) keke
I often relate odd shots I take to memories of my younger days. One of the first trips my wife and I did overseas was to the USA where we visited Disneyland and LA before heading north to San Francisco where some of my Mum's family lived and still live.
I remember being on one of those iconic Disney rides that always seemed to be more well known than they are today, perhaps Small World or the Pirates of the Caribbean. These rides were and still are world class and for innocents like us, they were just fantastic. Anyway, we had this family in the car behind us on whatever ride we were on, staring in awe while one of the young sons in that family just kept on with his mantra "It's fake Daddy!". Grrr, I mean! I wonder what he would say today in the brave new electronic and digital world. Forty years on, he would have his own kids by now, perhaps adults themselves.
Every time I look at this, now damaged concrete sculpture in Humpybong Creek at Redcliffe in SE Queensland, I can't help recalling that kid's words. I just wonder if the two Cormorants drying their feathers were thinking that also in the warm sun?
I have a 90 year old neighbor who has hiked the 890 km length of the Bruce Trail three or four times. In the heyday of his 70's and even 80's, walking 30 or even 50 km was just a walk in the park for him. In the last year, his hips started giving out it's been one of the most difficult things he's had to leave behind. He still goes out for a walk around the block every day, just one step at a time, with a crutch under one arm and a cane in the other. Seeing him hobble down the street, I can completely relate to his determination as our own time feels the most grounded somewhere on a hiking trail. I'm also very blessed having someone to share that passion with and we're both looking forward to the day when the trails reopen after the current pandemic.
Tradition relates that a castle was first constructed on this site by Rhodri the Great, but there are no remains from this period. Dinefwr later became the chief seat of Rhodri's grandson Hywel Dda, first ruler of Deheubarth and later king of most of Wales. Rhys ap Gruffydd, ruler of Deheubarth from 1155 to 1197, is thought to have rebuilt the castle. Giraldus Cambrensis tells a story about a plan by King Henry II of England to assault the castle during a campaign against Rhys. One of Henry's most trusted followers was sent on reconnaissance, guided by a local Welsh cleric, who was asked to lead him to the castle by the easiest route, but instead took the most difficult route he could find, ending the performance by stopping to eat grass with the explanation that this was the diet of the local people in times of hardship. The planned attack was duly abandoned.
Rhys ap Gruffydd also built the spectacular castle at Carreg Cennen, about four miles away to the south. It is not visible from Dynefwr, but Dryslwyn Castle can just be seen on a hill blocking the Tywi valley to the south-west. Rhys also founded two religious houses during this period. Talley Abbey was the first Premonstratensian abbey in Wales, while Llanllyr was a Cistercian nunnery, only the second nunnery to be founded in Wales and the first to prosper.
On Rhys ap Gruffydd's death the castle passed to his son Rhys Gryg, and the earliest parts of the present castle are thought to derive from this period. Llywelyn the Great of Gwynedd was now extending his influence to this area, and Rhys, finding himself unable to resist, dismantled the castle. Llywelyn however had it restored and held it until his death in 1240. In 1255 Llywelyn the Last gave Dinefwr to Rhys Fychan, then later gave it to Maredudd ap Rhys before later returning it to Rhys Fychan. Maredydd now allied himself to King Edward I of England, and helped Edward capture Dinefwr in 1277. Maredudd had apparently been promised Dinefwr in return for his help, but Edward did not keep his promise and had Maredudd executed in 1291.
The chapel features, on its three walls, frescoed scenes relating to the Universal Flood, the Entrance of the Animals into the Ark, the End of the Flood and Noah's Drunkenness. The compositions are characterised by outdoor visions marked by the presence of human figures and animals, both depicted on a small scale. The painter's attention seems to be focused on the description of the variety of animals and birds, without, however, failing to dwell on the more intensely dramatic scenes, such as the cases of those who drown, going as far as the cold analysis of the corpses strewn on the ground after the Flood. The stories of the Flood are linked to the fresco of the Baptism of Christ that faces them in the cloistered church, as a foreshadowing of that moment of salvation, according to what St Peter makes clear in the First Epistle (3:20-21): "God in his longsuffering waited in the days of Noah for the ark to be built, in which eight people in all found escape from the water, a figure, this one, of the Baptism that now saves us".
Historical-critical information: In these frescoes, Aurelio Luini displays an unprecedented propensity for storytelling and narration for its own sake, which results in a smug amusement directed above all at the descriptive rendering of the various animal species, rendered with an almost lenticular meticulousness. As the son of Bernardino Luini, who was active for many years in San Maurizio, Aurelio showed undisputed talent for painting, which led him to collaborate with his older brother Giovan Pietro from 1555 onwards. Here, as in other cases, Aurelio exhibits the peculiar characteristics of his painting, sustained by an exuberant expressive emphasis that is fully in line with contemporary 'Mannerism'. The naturalistic taste manifested in the frescoes of the Noah's Ark chapel also reflects the interest that Aurelio, a member of the Accademia della Val di Blenio (run by Giovan Paolo Lomazzo), had always shown in Leonardo's research.
Uses: Anything relating to finance and money.
Free Creative Commons Finance Images... I created these images in my studio and have made them all available for personal or commercial use. Hope you like them and find them useful.
To see more of our CC by 2.0 finance images click here... see profile for attribution.
Pantheon.
Sul portale di ingresso numerose targhe a ricordo degli eventi relativi al monumento.
Pantheon.
On the entrance portal there are numerous plaques in memory of the events relating to the monument.
IMG_6285m
.
.
.
مـع كـل نسمـة صبـاح أقـوم وأيـديّـه
ترفـع بعضهـا كـذا .. وأقـول وأنـادي
الله يـسـعـد صـبـاحـك يالسـعـوديـه
عسـاه والله صـبـاح الخـيـر يـابـلادي
TAKEN& Edite .. By me :)
stOP COmmEnts With PIc
Sorry, comments that doesn't relate to the photo & copy paste will be deleted.
For a Better Flickr :)
Highfield Wagga is an artwork I made during an Arts Residency through Arts Tasmania at Highfield House, Stanley, on the North West coast of Tasmania, in 2002.
I combined a collection of antique and somewhat fragile Japanese kimono lining silks and some more robust Australian silk-hemp blend fabric I dyed with walnut husks for a very earthy brown colour. The imagery I made as transfer prints onto silk, some of which have been dyed with tea or seaweed from Godfrey's Beach on the northern side of the spit of land Stanley is perched on. The imagery relates directly to the history of the Highfield site (please follow the link below to see more), and the harsh and isolated environment the few women who lived at Highfield would have experienced, surrounded by an angry indigenous population and a bunch of maltreated convicts. I made this 'Wagga' (a particular style of quilt typical to an area of New South Wales, Australia, which traditionally uses recycled clothing and even feed sacks to create bed furnishings during the early part of the 20th Century when every scrap was precious).
The other stencil prints have been made using Indian Ink and old wool bale stencils I found in an antique shop in Tasmania. The quilting actually depicts the coastline of Stanley's peninsula, taken from a reproduction Colonial map I found in Highfield House, and in the centre is the ceiling rose from Highfield's dining room.
Location: My 'Debutante' exhibition at ConroyMcManus Design Space, Northern Tasmania, November 2006.
This piece has most recently featured in the store display "Into The Lighthouse" by Sibella Court at Anthropologie's Rockefeller Centre space in New York.
To view more images:
decorartsnow.com/2010/04/05/april-5-2010-anthropoligies-s...
Photo: Garry Conroy-Cooper
Collection: www.Anthropologie.com (New York)
doesn't relate, I just really love this song. My aunt got me an iTunes gift card for my birthday and I went ahead and bought a bunch of songs that had been sitting in my shopping cart for a while. Including Fleet Foxes, by Fleet Foxes, which is amazing.
I think I'm joining a music club if Dialecticals doesn't whip itself back into shape.
Speaking of school, I shouldn't be online right now. I have to take six tests in three days, and not complain to anyone about it, because after all, I did take an eight day vacation. BACK TO WORK.
I'm addicted to film. Every image comes out so much more epheral than I could ever expect from digital.
Canon AE-1 | Kodak Gold | ISO 200