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The kit and its assembly
This project/model belongs in the Luft '46 category, but it has no strict real world paradigm - even though Luftwaffe projects like the Ju 288, the BMW Schnellbomber designs or Arado's E560/2 and E560/7 had a clear influence. Actually, “my” Hü 324 design looks pretty much like a He 219 on steroids! Anyway, this project was rather inspired by a ‘click’ when two ideas/elements came together and started forming something new and convincing. This is classic kitbashing, and the major ingredients are:
● Fuselage, wings, landing gear and engine nacelles from a Trumpeter Ilyushin Il-28 bomber
● Nose section from an Italeri Ju 188 (donated from a friend, leftover from his Ju 488 project)
● Stabilisers from an Italeri B-25, replacing the Il-28’s swept tail
● Contraprops and fuselage barbettes from a vintage 1:100 scale Tu-20(-95) kit from VEB Plasticart (yes, vintage GDR stuff!)
Most interestingly, someone from the Netherlands had a similar idea for a kitbashing some years ago: www.airwar1946.nl/whif/L46-ju588.htm. I found this after I got my idea for the Hü 324 together, though - but its funny to see how some ideas manifest independently?
Building the thing went pretty straightforward, even though Trumpeter's Il-28 kit has a rather poor fit. Biggest problem turned out to be the integration of the Ju 188 cockpit section: it lacks 4-5mm in width! That does not sound dramatic, but it took a LOT of putty and internal stabilisation to graft the parts onto the Il-28's fuselage.
The cockpit was completely re-equipped with stuff from the scrap box, and the main landing gear received twin wheels.
The chin turret was mounted after the fuselage was complete, the frontal defence had been an issue I had been pondering about for a long while. Originally, some fixed guns (just as the Il-28 or Tu-16) had been considered. But when I found an old Matchbox B-17G turret in my scrap box, I was convinced that this piece could do literally the same job in my model, and it was quickly integrated. As a side effect, this arrangement justifies the bulged cockpit bottom well, and it just looks "more dangerous".
Another task was the lack of a well for the front wheel, after the Il-28 fuselage had been cut and lacked the original interior. This was also added after the new fuselage had been fitted together, and the new well walls were built with thin polystyrene plates. Not 100% exact and clean, but the arrangement fits the bill and takes the twin front wheel.
The bomb bay was left open, since the Trumpeter kit offers a complete interior. I also added four underwing hardpoints for external loads (one pair in- and outboard of the engine nacelles), taken from A-7 Corsair II kits, but left them empty. Visually-guided weapons like the 'Fritz X' bomb or Hs 293 missiles would IMHO hardly make sense during night sorties? I also did not want to overload the kit with more and more distracting details.
Painting
Even though it is a whif I wanted to incorporate some serious/authentic late WWII Luftwaffe looks. Since the Hü 324 would have been an all-weather bomber, I went for a night bomber livery which was actually used on a He 177 from 2./KG 100, based in France: Black (RLM 22, I simply used Humbrol 33) undersides, and upper surfaces in RLM 76 (Base is Humbrol 128, FS36320, plus some added areas with Testors 2086, the authentic tone which is a tad lighter, but very close) with mottles in RLM 75 (Grauviolett, Testors 2085, plus some splotches of Humbrol 27, Medium Sea Grey), and some weathering through black ink, some panel lines with a mix of matte varnish and Panzergrau, plus some dry painting all over the fuselage.
Pretty simple scheme, but it looks VERY cool, esp. on this sleek aircraft. I am very happy with this decision, and I think that this rather simple livery is less distracting from the fantasy plane itself, making the whif less obvious. ;)
All interior surfaces were painted in RLM 66 (Schwarzgrau/Black Grey, Testors 2079), typical for German late WWII aircraft. In the end, the whole thing looks a bit grey-in-grey, but that spooky touch just adds to the menacing look of this beefy aircraft. I think it would not look as good if it had been kept in daytime RLM 74/75/76 or even RLM 82/83/76?
Markings and registration wwre puzzled together from an Authentic Decal aftermarket sheet for a late He 111 and individual letters from TL Modellbau. The "F3" code for the fictional Kampfgruppe (KG) 210 is a random choice, E (red) V marks the individual plane while the red E and the control letter "V" at the end designate a plane from the eleventh squadron. My idea is that the Hü 324 would replace these machines and literally taking their place in the frontline aviaton units. So I tried to keep in line with the German aircraft code, but after all, it's just a whif...
...
That's right, problems with the Nikkor 70-200 2.8 VR.
The beautiful photo taken on the 25th with the same
lens failed this morning. 199 photos taken and only
one was usable. And even this one is marginal...
If we lived in Bangkok the lens would be taken
in for a look see, but we live in the jungle a
long was from Bangkok. So, I'm at a loss.
Plus, our financial situation puts this on
hold until further notice............. ;-0---
Thanks for stopping by ;-)-
Jon&Crew.
Please help with your donations here.
www.gofundme.com/saving-thai-temple-dogs.
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The Olmsted drinking fountain, built into the terrace wall, at the edge of the west lawn of the U.S. Capitol. 1st St, Washington, DC.
It's upsetting to see the plumbing has been removed.
Balanced Rock is one of the most popular features of Arches National Park, situated in Grand County, Utah, United States. Balanced Rock is located next to the park's main road, at about 9.2 miles (14.8 km) from the park entrance. It is one of only a few prominent features clearly visible from the road.
The total height of Balanced Rock is 128 feet (39 m), with the balancing rock rising 55 feet (16.75 m) above the base. This rock is the largest of its kind in the park, weighing approximately 3,577 tons, the same as an icebreaker ship[clarification needed] or 27 blue whales. Balanced Rock had a smaller sibling named "Chip-Off-the-Old-Block" that collapsed in the winter of 1975–76, the eventual fate of this feature as well.
There is also a short loop trail leading around the base of the rock.
Arches National Park is a national park in eastern Utah, United States. The park is adjacent to the Colorado River, 4 miles (6 km) north of Moab, Utah. More than 2,000 natural sandstone arches are located in the park, including the well-known Delicate Arch, as well as a variety of unique geological resources and formations. The park contains the highest density of natural arches in the world.
The park consists of 310.31 square kilometres (76,680 acres; 119.81 sq mi; 31,031 ha) of high desert located on the Colorado Plateau. The highest elevation in the park is 5,653 feet (1,723 m) at Elephant Butte, and the lowest elevation is 4,085 feet (1,245 m) at the visitor center. The park receives an average of less than 10 inches (250 mm) of rain annually.
Administered by the National Park Service, the area was originally named a national monument on April 12, 1929, and was re designated as a national park on November 12, 1971. The park received more than 1.6 million visitors in 2018.
As stated in the foundation document in U.S. National Park Service website:
The purpose of Arches National Park is to protect extraordinary examples of geologic features including arches, natural bridges, windows, spires, and balanced rocks, as well as other features of geologic, historic, and scientific interest, and to provide opportunities to experience these resources and their associated values in their majestic natural settings.
The national park lies above an underground evaporite layer or salt bed, which is the main cause of the formation of the arches, spires, balanced rocks, sandstone fins, and eroded monoliths in the area. This salt bed is thousands of feet thick in places and was deposited in the Paradox Basin of the Colorado Plateau some 300 million years ago (Mya) when a sea flowed into the region and eventually evaporated. Over millions of years, the salt bed was covered with debris eroded from the Uncompahgre Uplift to the northeast. During the Early Jurassic (about 200 Mya), desert conditions prevailed in the region and the vast Navajo Sandstone was deposited. An additional sequence of stream laid and windblown sediments, the Entrada Sandstone (about 140 Mya), was deposited on top of the Navajo. Over 5,000 feet (1,500 m) of younger sediments were deposited and have been mostly eroded. Remnants of the cover exist in the area including exposures of the Cretaceous Mancos Shale. The arches of the area are developed mostly within the Entrada formation.
The weight of this cover caused the salt bed below it to liquefy and thrust up layers of rock into salt domes. The evaporites of the area formed more unusual "salt anticlines" or linear regions of uplift. Faulting occurred and whole sections of rock subsided into the areas between the domes. In some places, they turned almost on edge. The result of one such 2,500-foot (760 m) displacement, the Moab Fault, is seen from the visitor center.
As this subsurface movement of salt shaped the landscape, erosion removed the younger rock layers from the surface. Except for isolated remnants, the major formations visible in the park today are the salmon-colored Entrada Sandstone, in which most of the arches form, and the buff-colored Navajo Sandstone. These are visible in layer-cake fashion throughout most of the park. Over time, water seeped into the surface cracks, joints, and folds of these layers. Ice formed in the fissures, expanding and putting pressure on surrounding rock, breaking off bits and pieces. Winds later cleaned out the loose particles. A series of free-standing fins remained. Wind and water attacked these fins until, in some, the cementing material gave way and chunks of rock tumbled out. Many damaged fins collapsed. Others, with the right degree of hardness and balance, survived despite their missing sections. These became the famous arches.
Although the park's terrain may appear rugged and durable, it is extremely fragile. More than 1 million visitors each year threaten the fragile high-desert ecosystem. The problem lies within the soil's crust, which is composed of cyanobacteria, algae, fungi, and lichens that grow in the dusty parts of the park. Factors that make Arches National Park sensitive to visitor damage include being a semiarid region, the scarce, unpredictable rainfall, lack of deep freezing, and lack of plant litter, which results in soils that have both a low resistance to and slow recovery from, compressional forces such as foot traffic. Methods of indicating effects on the soil are cytophobic soil crust index, measuring of water infiltration, and t-tests that are used to compare the values from the undisturbed and disturbed areas.
Geological processes that occurred over 300 million years ago caused a salt bed to be deposited, which today lies beneath the landscape of Arches National Park.[ Over time, the salt bed was covered with sediments that eventually compressed into rock layers that have since been named Entrada Standstone. Rock layers surrounding the edge of the salt bed continued to erode and shift into vertical sandstone walls called fins. Sand collected between vertical walls of the fins, then slightly acidic rain combined with carbon dioxide in the air allowed for the chemical formation of carbonic acid within the trapped sand. Over time, the carbonic acid dissolved the calcium carbonate that held the sandstone together. Many of the rock formations have weaker layers of rock on bottom that are holding stronger layers on top. The weaker layers would dissolve first, creating openings in the rock. Gravity caused pieces of the stronger rock layer to fall piece by piece into an arch shape. Arches form within rock fins at points of intense fracturing localization, or weak points in the rock's formation, caused by horizontal and vertical discontinuities. Lastly, water, wind, and time continued this erosion process and ultimately created the arches of Arches National Park. All of the arches in the park are made of Entrada Sandstone, however, there are slight differences in how each arch was developed. This allows the Entrada Sandstone to be categories into 3 groups including Slick rock members, Dewey rock members, and Moab members. Vertical arches can be developed from Slick rock members, a combination of Slick rock members and Moab members, or Slick rock members resting above Dewey rock members. Horizontal arches (also called potholes) are formed when a vertical pothole formation meets a horizontal cave, causing a union into a long arch structure. The erosion process within Arches National Park will continue as time continues to pass. Continued erosion combined with vertical and horizontal stress will eventually cause arches to collapse, but still, new arches will continue to form for thousands of years.
Humans have occupied the region since the last ice age 10,000 years ago. Fremont people and Ancestral Puebloans lived in the area until about 700 years ago. Spanish missionaries encountered Ute and Paiute tribes in the area when they first came through in 1775, but the first European-Americans to attempt settlement in the area were the Mormon Elk Mountain Mission in 1855, who soon abandoned the area. Ranchers, farmers, and prospectors later settled Moab in the neighboring Riverine Valley in the late 1870s. Word of the beauty of the surrounding rock formations spread beyond the settlement as a possible tourist destination.
The Arches area was first brought to the attention of the National Park Service by Frank A. Wadleigh, passenger traffic manager of the Denver and Rio Grande Western Railroad. Wadleigh, accompanied by railroad photographer George L. Beam, visited the area in September 1923 at the invitation of Alexander Ringhoffer, a Hungarian-born prospector living in Salt Valley. Ringhoffer had written to the railroad to interest them in the tourist potential of a scenic area he had discovered the previous year with his two sons and a son-in-law, which he called the Devils Garden (known today as the Klondike Bluffs). Wadleigh was impressed by what Ringhoffer showed him, and suggested to Park Service director Stephen T. Mather that the area be made a national monument.
The following year, additional support for the monument idea came from Laurence Gould, a University of Michigan graduate student (and future polar explorer) studying the geology of the nearby La Sal Mountains, who was shown the scenic area by local physician Dr. J. W. "Doc" Williams.
A succession of government investigators examined the area, in part due to confusion as to the precise location. In the process, the name Devils Garden was transposed to an area on the opposite side of Salt Valley that includes Landscape Arch, the longest arch in the park. Ringhoffer's original discovery was omitted, while another area nearby, known locally as the Windows, was included. Designation of the area as a national monument was supported by the Park Service in 1926 but was resisted by President Calvin Coolidge's Interior Secretary, Hubert Work. Finally, in April 1929, shortly after his inauguration, President Herbert Hoover signed a presidential proclamation creating the Arches National Monument, consisting of two comparatively small, disconnected sections. The purpose of the reservation under the 1906 Antiquities Act was to protect the arches, spires, balanced rocks, and other sandstone formations for their scientific and educational value. The name Arches was suggested by Frank Pinkely, superintendent of the Park Service's southwestern national monuments, following a visit to the Windows section in 1925.
In late 1938, President Franklin D. Roosevelt signed a proclamation that enlarged the Arches to protect additional scenic features and permit the development of facilities to promote tourism. A small adjustment was made by President Dwight Eisenhower in 1960 to accommodate a new road alignment.
In early 1969, just before leaving office, President Lyndon B. Johnson signed a proclamation substantially enlarging the Arches. Two years later, President Richard Nixon signed legislation enacted by Congress, which significantly reduced the total area enclosed, but changed its status. Arches National Park was formally dedicated in May 1972.
In 1980, vandals attempted to use an abrasive kitchen cleanser to deface ancient petroglyphs in the park, prompting park officials to recruit physicist John F. Asmus, who specialized in using lasers to restore works of art, to use his technology to repair the damage. Asmus "zapped the panel with intense light pulses and succeeded in removing most of the cleanser".
Climbing Balanced Rock or any named or unnamed arch in Arches National Park with an opening larger than 3 ft (0.9 m) is banned by park regulations. Climbing on other features in the park is allowed but regulated; in addition, slacklining and BASE jumping are banned parkwide.
Climbing on named arches within the park had long been banned by park regulations, but following Dean Potter's successful free climb on Delicate Arch in May 2006, the wording of the regulations was deemed unenforceable by the park attorney. In response, the park revised its regulations later that month, eventually imposing the current ban on arch climbing in 2014.
Approved recreational activities include auto touring, hiking, bicycling, camping at the Devils Garden campground, backpacking, canyoneering, and rock climbing, with permits required for the last three activities. Guided commercial tours and ranger programs are also available.
Astronomy is also popular in the park due to its dark skies, despite the increasing light pollution from towns such as Moab.
Delicate Arch is the subject of the third 2014 quarter of the U.S. Mint's America the Beautiful Quarters program commemorating national parks and historic sites. The Arches quarter had the highest production of the five 2014 national park quarters, with more than 465 million minted.
American writer Edward Abbey was a park ranger at Arches National Monument in 1956 and 1957, where he kept journals that became his book Desert Solitaire. The success of Abbey's book, as well as interest in adventure travel, has drawn many hikers, mountain bikers, and off-pavement driving enthusiasts to the area. Permitted activities within the park include camping, hiking along designated trails, backpacking, canyoneering, rock climbing, bicycling, and driving along existing roads, both paved and unpaved. The Hayduke Trail, an 812 mi (1,307 km) backpacking route named after one of Edward Abbey's characters, begins in the park.
An abundance of wildlife occurs in Arches National Park, including spadefoot toads, antelope squirrels, scrub jays, peregrine falcons, many kinds of sparrows, red foxes, desert bighorn sheep, kangaroo rats, mule deers, cougars, midget faded rattlesnakes, yucca moths, western rattlesnakes, and collared lizards.
A number of plant species are common in the park, including prickly pear cactus, Indian ricegrass, bunch grasses, cheatgrass, moss, liverworts, Utah juniper, Mormon tea, blackbrush, cliffrose, four-winged saltbrush, pinyon pine, evening primrose, sand verbena, yucca, and sacred datura.
Biological soil crust consisting of cyanobacteria, lichen, mosses, green algae, and microfungi is found throughout southeastern Utah. The fibrous growths help keep soil particles together, creating a layer that is more resistant to erosion. The living soil layer readily absorbs and stores water, allowing more complex forms of plant life to grow in places with low precipitation levels.
Among the notable features of the park are the following:
Balanced Rock – a large balancing rock, the size of three school buses
Courthouse Towers – a collection of tall stone columns
Dark Angel – a free-standing 150 ft-tall (46 m) sandstone pillar at the end of the Devils Garden Trail
Delicate Arch – a lone-standing arch that has become a symbol of Utah and the most recognized arch in the park
Devils Garden – many arches and columns scattered along a ridge
Double Arch – two arches that share a common end
Fiery Furnace – an area of maze-like narrow passages and tall rock columns (see biblical reference, Book of Daniel, chapter 3)
Landscape Arch – a very thin and long arch in the Devils Garden with a span of 290 ft (88 m) (the longest arch in the park)
Petrified Dunes – petrified remnants of dunes blown from the ancient lakes that covered the area
The Phallus – a rock spire that resembles a phallus
Wall Arch – located along the popular Devils Garden Trail; collapsed sometime on August 4/5, 2008
The Three Gossips –a mid-sized sandstone tower located in the Courthouse Towers area.
Utah is a landlocked state in the Mountain West subregion of the Western United States. It borders Colorado to its east, Wyoming to its northeast, Idaho to its north, Arizona to its south, and Nevada to its west. Utah also touches a corner of New Mexico in the southeast. Of the fifty U.S. states, Utah is the 13th-largest by area; with a population over three million, it is the 30th-most-populous and 11th-least-densely populated. Urban development is mostly concentrated in two areas: the Wasatch Front in the north-central part of the state, which is home to roughly two-thirds of the population and includes the capital city, Salt Lake City; and Washington County in the southwest, with more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.
Utah has been inhabited for thousands of years by various indigenous groups such as the ancient Puebloans, Navajo, and Ute. The Spanish were the first Europeans to arrive in the mid-16th century, though the region's difficult geography and harsh climate made it a peripheral part of New Spain and later Mexico. Even while it was Mexican territory, many of Utah's earliest settlers were American, particularly Mormons fleeing marginalization and persecution from the United States via the Mormon Trail. Following the Mexican–American War in 1848, the region was annexed by the U.S., becoming part of the Utah Territory, which included what is now Colorado and Nevada. Disputes between the dominant Mormon community and the federal government delayed Utah's admission as a state; only after the outlawing of polygamy was it admitted in 1896 as the 45th.
People from Utah are known as Utahns. Slightly over half of all Utahns are Mormons, the vast majority of whom are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), which has its world headquarters in Salt Lake City; Utah is the only state where a majority of the population belongs to a single church. A 2023 paper challenged this perception (claiming only 42% of Utahns are Mormons) however most statistics still show a majority of Utah residents belong to the LDS church; estimates from the LDS church suggests 60.68% of Utah's population belongs to the church whilst some sources put the number as high as 68%. The paper replied that membership count done by the LDS Church is too high for several reasons. The LDS Church greatly influences Utahn culture, politics, and daily life, though since the 1990s the state has become more religiously diverse as well as secular.
Utah has a highly diversified economy, with major sectors including transportation, education, information technology and research, government services, mining, multi-level marketing, and tourism. Utah has been one of the fastest growing states since 2000, with the 2020 U.S. census confirming the fastest population growth in the nation since 2010. St. George was the fastest-growing metropolitan area in the United States from 2000 to 2005. Utah ranks among the overall best states in metrics such as healthcare, governance, education, and infrastructure. It has the 12th-highest median average income and the least income inequality of any U.S. state. Over time and influenced by climate change, droughts in Utah have been increasing in frequency and severity, putting a further strain on Utah's water security and impacting the state's economy.
The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.
Archaeological evidence dates the earliest habitation of humans in Utah to about 10,000 to 12,000 years ago. Paleolithic people lived near the Great Basin's swamps and marshes, which had an abundance of fish, birds, and small game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. Over the centuries, the mega-fauna died, this population was replaced by the Desert Archaic people, who sheltered in caves near the Great Salt Lake. Relying more on gathering than the previous Utah residents, their diet was mainly composed of cattails and other salt tolerant plants such as pickleweed, burro weed and sedge. Red meat appears to have been more of a luxury, although these people used nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Artifacts include nets woven with plant fibers and rabbit skin, woven sandals, gaming sticks, and animal figures made from split-twigs. About 3,500 years ago, lake levels rose and the population of Desert Archaic people appears to have dramatically decreased. The Great Basin may have been almost unoccupied for 1,000 years.
The Fremont culture, named from sites near the Fremont River in Utah, lived in what is now north and western Utah and parts of Nevada, Idaho and Colorado from approximately 600 to 1300 AD. These people lived in areas close to water sources that had been previously occupied by the Desert Archaic people, and may have had some relationship with them. However, their use of new technologies define them as a distinct people. Fremont technologies include:
use of the bow and arrow while hunting,
building pithouse shelters,
growing maize and probably beans and squash,
building above ground granaries of adobe or stone,
creating and decorating low-fired pottery ware,
producing art, including jewelry and rock art such as petroglyphs and pictographs.
The ancient Puebloan culture, also known as the Anasazi, occupied territory adjacent to the Fremont. The ancestral Puebloan culture centered on the present-day Four Corners area of the Southwest United States, including the San Juan River region of Utah. Archaeologists debate when this distinct culture emerged, but cultural development seems to date from about the common era, about 500 years before the Fremont appeared. It is generally accepted that the cultural peak of these people was around the 1200 CE. Ancient Puebloan culture is known for well constructed pithouses and more elaborate adobe and masonry dwellings. They were excellent craftsmen, producing turquoise jewelry and fine pottery. The Puebloan culture was based on agriculture, and the people created and cultivated fields of maize, beans, and squash and domesticated turkeys. They designed and produced elaborate field terracing and irrigation systems. They also built structures, some known as kivas, apparently designed solely for cultural and religious rituals.
These two later cultures were roughly contemporaneous, and appear to have established trading relationships. They also shared enough cultural traits that archaeologists believe the cultures may have common roots in the early American Southwest. However, each remained culturally distinct throughout most of their existence. These two well established cultures appear to have been severely impacted by climatic change and perhaps by the incursion of new people in about 1200 CE. Over the next two centuries, the Fremont and ancient Pueblo people may have moved into the American southwest, finding new homes and farmlands in the river drainages of Arizona, New Mexico and northern Mexico.
In about 1200, Shoshonean speaking peoples entered Utah territory from the west. They may have originated in southern California and moved into the desert environment due to population pressure along the coast. They were an upland people with a hunting and gathering lifestyle utilizing roots and seeds, including the pinyon nut. They were also skillful fishermen, created pottery and raised some crops. When they first arrived in Utah, they lived as small family groups with little tribal organization. Four main Shoshonean peoples inhabited Utah country. The Shoshone in the north and northeast, the Gosiutes in the northwest, the Utes in the central and eastern parts of the region and the Southern Paiutes in the southwest. Initially, there seems to have been very little conflict between these groups.
In the early 16th century, the San Juan River basin in Utah's southeast also saw a new people, the Díne or Navajo, part of a greater group of plains Athabaskan speakers moved into the Southwest from the Great Plains. In addition to the Navajo, this language group contained people that were later known as Apaches, including the Lipan, Jicarilla, and Mescalero Apaches.
Athabaskans were a hunting people who initially followed the bison, and were identified in 16th-century Spanish accounts as "dog nomads". The Athabaskans expanded their range throughout the 17th century, occupying areas the Pueblo peoples had abandoned during prior centuries. The Spanish first specifically mention the "Apachu de Nabajo" (Navaho) in the 1620s, referring to the people in the Chama valley region east of the San Juan River, and north west of Santa Fe. By the 1640s, the term Navaho was applied to these same people. Although the Navajo newcomers established a generally peaceful trading and cultural exchange with the some modern Pueblo peoples to the south, they experienced intermittent warfare with the Shoshonean peoples, particularly the Utes in eastern Utah and western Colorado.
At the time of European expansion, beginning with Spanish explorers traveling from Mexico, five distinct native peoples occupied territory within the Utah area: the Northern Shoshone, the Goshute, the Ute, the Paiute and the Navajo.
The Spanish explorer Francisco Vázquez de Coronado may have crossed into what is now southern Utah in 1540, when he was seeking the legendary Cíbola.
A group led by two Spanish Catholic priests—sometimes called the Domínguez–Escalante expedition—left Santa Fe in 1776, hoping to find a route to the California coast. The expedition traveled as far north as Utah Lake and encountered the native residents. All of what is now Utah was claimed by the Spanish Empire from the 1500s to 1821 as part of New Spain (later as the province Alta California); and subsequently claimed by Mexico from 1821 to 1848. However, Spain and Mexico had little permanent presence in, or control of, the region.
Fur trappers (also known as mountain men) including Jim Bridger, explored some regions of Utah in the early 19th century. The city of Provo was named for one such man, Étienne Provost, who visited the area in 1825. The city of Ogden, Utah is named for a brigade leader of the Hudson's Bay Company, Peter Skene Ogden who trapped in the Weber Valley. In 1846, a year before the arrival of members from the Church of Jesus Christ of latter-day Saints, the ill-fated Donner Party crossed through the Salt Lake valley late in the season, deciding not to stay the winter there but to continue forward to California, and beyond.
Members of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormon pioneers, first came to the Salt Lake Valley on July 24, 1847. At the time, the U.S. had already captured the Mexican territories of Alta California and New Mexico in the Mexican–American War and planned to keep them, but those territories, including the future state of Utah, officially became United States territory upon the signing of the Treaty of Guadalupe Hidalgo, February 2, 1848. The treaty was ratified by the United States Senate on March 10, 1848.
Upon arrival in the Salt Lake Valley, the Mormon pioneers found no permanent settlement of Indians. Other areas along the Wasatch Range were occupied at the time of settlement by the Northwestern Shoshone and adjacent areas by other bands of Shoshone such as the Gosiute. The Northwestern Shoshone lived in the valleys on the eastern shore of Great Salt Lake and in adjacent mountain valleys. Some years after arriving in the Salt Lake Valley Mormons, who went on to colonize many other areas of what is now Utah, were petitioned by Indians for recompense for land taken. The response of Heber C. Kimball, first counselor to Brigham Young, was that the land belonged to "our Father in Heaven and we expect to plow and plant it." A 1945 Supreme Court decision found that the land had been treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone had been recognized by the United States or extinguished by treaty with the United States.
Upon arriving in the Salt Lake Valley, the Mormons had to make a place to live. They created irrigation systems, laid out farms, built houses, churches, and schools. Access to water was crucially important. Almost immediately, Brigham Young set out to identify and claim additional community sites. While it was difficult to find large areas in the Great Basin where water sources were dependable and growing seasons long enough to raise vitally important subsistence crops, satellite communities began to be formed.
Shortly after the first company arrived in the Salt Lake Valley in 1847, the community of Bountiful was settled to the north. In 1848, settlers moved into lands purchased from trapper Miles Goodyear in present-day Ogden. In 1849, Tooele and Provo were founded. Also that year, at the invitation of Ute chief Wakara, settlers moved into the Sanpete Valley in central Utah to establish the community of Manti. Fillmore, Utah, intended to be the capital of the new territory, was established in 1851. In 1855, missionary efforts aimed at western native cultures led to outposts in Fort Lemhi, Idaho, Las Vegas, Nevada and Elk Mountain in east-central Utah.
The experiences of returning members of the Mormon Battalion were also important in establishing new communities. On their journey west, the Mormon soldiers had identified dependable rivers and fertile river valleys in Colorado, Arizona and southern California. In addition, as the men traveled to rejoin their families in the Salt Lake Valley, they moved through southern Nevada and the eastern segments of southern Utah. Jefferson Hunt, a senior Mormon officer of the Battalion, actively searched for settlement sites, minerals, and other resources. His report encouraged 1851 settlement efforts in Iron County, near present-day Cedar City. These southern explorations eventually led to Mormon settlements in St. George, Utah, Las Vegas and San Bernardino, California, as well as communities in southern Arizona.
Prior to establishment of the Oregon and California trails and Mormon settlement, Indians native to the Salt Lake Valley and adjacent areas lived by hunting buffalo and other game, but also gathered grass seed from the bountiful grass of the area as well as roots such as those of the Indian Camas. By the time of settlement, indeed before 1840, the buffalo were gone from the valley, but hunting by settlers and grazing of cattle severely impacted the Indians in the area, and as settlement expanded into nearby river valleys and oases, indigenous tribes experienced increasing difficulty in gathering sufficient food. Brigham Young's counsel was to feed the hungry tribes, and that was done, but it was often not enough. These tensions formed the background to the Bear River massacre committed by California Militia stationed in Salt Lake City during the Civil War. The site of the massacre is just inside Preston, Idaho, but was generally thought to be within Utah at the time.
Statehood was petitioned for in 1849-50 using the name Deseret. The proposed State of Deseret would have been quite large, encompassing all of what is now Utah, and portions of Colorado, Idaho, Nevada, Wyoming, Arizona, Oregon, New Mexico and California. The name of Deseret was favored by the LDS leader Brigham Young as a symbol of industry and was derived from a reference in the Book of Mormon. The petition was rejected by Congress and Utah did not become a state until 1896, following the Utah Constitutional Convention of 1895.
In 1850, the Utah Territory was created with the Compromise of 1850, and Fillmore (named after President Fillmore) was designated the capital. In 1856, Salt Lake City replaced Fillmore as the territorial capital.
The first group of pioneers brought African slaves with them, making Utah the only place in the western United States to have African slavery. Three slaves, Green Flake, Hark Lay, and Oscar Crosby, came west with this first group in 1847. The settlers also began to purchase Indian slaves in the well-established Indian slave trade, as well as enslaving Indian prisoners of war. In 1850, 26 slaves were counted in Salt Lake County. Slavery didn't become officially recognized until 1852, when the Act in Relation to Service and the Act for the relief of Indian Slaves and Prisoners were passed. Slavery was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.
Disputes between the Mormon inhabitants and the federal government intensified after the Church of Jesus Christ of Latter-day Saints' practice of polygamy became known. The polygamous practices of the Mormons, which were made public in 1854, would be one of the major reasons Utah was denied statehood until almost 50 years after the Mormons had entered the area.
After news of their polygamous practices spread, the members of the LDS Church were quickly viewed by some as un-American and rebellious. In 1857, after news of a possible rebellion spread, President James Buchanan sent troops on the Utah expedition to quell the growing unrest and to replace Brigham Young as territorial governor with Alfred Cumming. The expedition was also known as the Utah War.
As fear of invasion grew, Mormon settlers had convinced some Paiute Indians to aid in a Mormon-led attack on 120 immigrants from Arkansas under the guise of Indian aggression. The murder of these settlers became known as the Mountain Meadows massacre. The Mormon leadership had adopted a defensive posture that led to a ban on the selling of grain to outsiders in preparation for an impending war. This chafed pioneers traveling through the region, who were unable to purchase badly needed supplies. A disagreement between some of the Arkansas pioneers and the Mormons in Cedar City led to the secret planning of the massacre by a few Mormon leaders in the area. Some scholars debate the involvement of Brigham Young. Only one man, John D. Lee, was ever convicted of the murders, and he was executed at the massacre site.
Express riders had brought the news 1,000 miles from the Missouri River settlements to Salt Lake City within about two weeks of the army's beginning to march west. Fearing the worst as 2,500 troops (roughly 1/3rd of the army then) led by General Albert Sidney Johnston started west, Brigham Young ordered all residents of Salt Lake City and neighboring communities to prepare their homes for burning and evacuate southward to Utah Valley and southern Utah. Young also sent out a few units of the Nauvoo Legion (numbering roughly 8,000–10,000), to delay the army's advance. The majority he sent into the mountains to prepare defenses or south to prepare for a scorched earth retreat. Although some army wagon supply trains were captured and burned and herds of army horses and cattle run off no serious fighting occurred. Starting late and short on supplies, the United States Army camped during the bitter winter of 1857–58 near a burned out Fort Bridger in Wyoming. Through the negotiations between emissary Thomas L. Kane, Young, Cumming and Johnston, control of Utah territory was peacefully transferred to Cumming, who entered an eerily vacant Salt Lake City in the spring of 1858. By agreement with Young, Johnston established the army at Fort Floyd 40 miles away from Salt Lake City, to the southwest.
Salt Lake City was the last link of the First Transcontinental Telegraph, between Carson City, Nevada and Omaha, Nebraska completed in October 1861. Brigham Young, who had helped expedite construction, was among the first to send a message, along with Abraham Lincoln and other officials. Soon after the telegraph line was completed, the Deseret Telegraph Company built the Deseret line connecting the settlements in the territory with Salt Lake City and, by extension, the rest of the United States.
Because of the American Civil War, federal troops were pulled out of Utah Territory (and their fort auctioned off), leaving the territorial government in federal hands without army backing until General Patrick E. Connor arrived with the 3rd Regiment of California Volunteers in 1862. While in Utah, Connor and his troops soon became discontent with this assignment wanting to head to Virginia where the "real" fighting and glory was occurring. Connor established Fort Douglas just three miles (5 km) east of Salt Lake City and encouraged his bored and often idle soldiers to go out and explore for mineral deposits to bring more non-Mormons into the state. Minerals were discovered in Tooele County, and some miners began to come to the territory. Conner also solved the Shoshone Indian problem in Cache Valley Utah by luring the Shoshone into a midwinter confrontation on January 29, 1863. The armed conflict quickly turned into a rout, discipline among the soldiers broke down, and the Battle of Bear River is today usually referred to by historians as the Bear River Massacre. Between 200 and 400 Shoshone men, women and children were killed, as were 27 soldiers, with over 50 more soldiers wounded or suffering from frostbite.
Beginning in 1865, Utah's Black Hawk War developed into the deadliest conflict in the territory's history. Chief Antonga Black Hawk died in 1870, but fights continued to break out until additional federal troops were sent in to suppress the Ghost Dance of 1872. The war is unique among Indian Wars because it was a three-way conflict, with mounted Timpanogos Utes led by Antonga Black Hawk fighting federal and Utah local militia.
On May 10, 1869, the First transcontinental railroad was completed at Promontory Summit, north of the Great Salt Lake. The railroad brought increasing numbers of people into the state, and several influential businessmen made fortunes in the territory.
Main article: Latter Day Saint polygamy in the late-19th century
During the 1870s and 1880s, federal laws were passed and federal marshals assigned to enforce the laws against polygamy. In the 1890 Manifesto, the LDS Church leadership dropped its approval of polygamy citing divine revelation. When Utah applied for statehood again in 1895, it was accepted. Statehood was officially granted on January 4, 1896.
The Mormon issue made the situation for women the topic of nationwide controversy. In 1870 the Utah Territory, controlled by Mormons, gave women the right to vote. However, in 1887, Congress disenfranchised Utah women with the Edmunds–Tucker Act. In 1867–96, eastern activists promoted women's suffrage in Utah as an experiment, and as a way to eliminate polygamy. They were Presbyterians and other Protestants convinced that Mormonism was a non-Christian cult that grossly mistreated women. The Mormons promoted woman suffrage to counter the negative image of downtrodden Mormon women. With the 1890 Manifesto clearing the way for statehood, in 1895 Utah adopted a constitution restoring the right of women's suffrage. Congress admitted Utah as a state with that constitution in 1896.
Though less numerous than other intermountain states at the time, several lynching murders for alleged misdeeds occurred in Utah territory at the hand of vigilantes. Those documented include the following, with their ethnicity or national origin noted in parentheses if it was provided in the source:
William Torrington in Carson City (then a part of Utah territory), 1859
Thomas Coleman (Black man) in Salt Lake City, 1866
3 unidentified men at Wahsatch, winter of 1868
A Black man in Uintah, 1869
Charles A. Benson in Logan, 1873
Ah Sing (Chinese man) in Corinne, 1874
Thomas Forrest in St. George, 1880
William Harvey (Black man) in Salt Lake City, 1883
John Murphy in Park City, 1883
George Segal (Japanese man) in Ogden, 1884
Joseph Fisher in Eureka, 1886
Robert Marshall (Black man) in Castle Gate, 1925
Other lynchings in Utah territory include multiple instances of mass murder of Native American children, women, and men by White settlers including the Battle Creek massacre (1849), Provo River Massacre (1850), Nephi massacre (1853), and Circleville Massacre (1866).
Beginning in the early 20th century, with the establishment of such national parks as Bryce Canyon National Park and Zion National Park, Utah began to become known for its natural beauty. Southern Utah became a popular filming spot for arid, rugged scenes, and such natural landmarks as Delicate Arch and "the Mittens" of Monument Valley are instantly recognizable to most national residents. During the 1950s, 1960s, and 1970s, with the construction of the Interstate highway system, accessibility to the southern scenic areas was made easier.
Beginning in 1939, with the establishment of Alta Ski Area, Utah has become world-renowned for its skiing. The dry, powdery snow of the Wasatch Range is considered some of the best skiing in the world. Salt Lake City won the bid for the 2002 Winter Olympics in 1995, and this has served as a great boost to the economy. The ski resorts have increased in popularity, and many of the Olympic venues scattered across the Wasatch Front continue to be used for sporting events. This also spurred the development of the light-rail system in the Salt Lake Valley, known as TRAX, and the re-construction of the freeway system around the city.
During the late 20th century, the state grew quickly. In the 1970s, growth was phenomenal in the suburbs. Sandy was one of the fastest-growing cities in the country at that time, and West Valley City is the state's 2nd most populous city. Today, many areas of Utah are seeing phenomenal growth. Northern Davis, southern and western Salt Lake, Summit, eastern Tooele, Utah, Wasatch, and Washington counties are all growing very quickly. Transportation and urbanization are major issues in politics as development consumes agricultural land and wilderness areas.
In 2012, the State of Utah passed the Utah Transfer of Public Lands Act in an attempt to gain control over a substantial portion of federal land in the state from the federal government, based on language in the Utah Enabling Act of 1894. The State does not intend to use force or assert control by limiting access in an attempt to control the disputed lands, but does intend to use a multi-step process of education, negotiation, legislation, and if necessary, litigation as part of its multi-year effort to gain state or private control over the lands after 2014.
Utah families, like most Americans everywhere, did their utmost to assist in the war effort. Tires, meat, butter, sugar, fats, oils, coffee, shoes, boots, gasoline, canned fruits, vegetables, and soups were rationed on a national basis. The school day was shortened and bus routes were reduced to limit the number of resources used stateside and increase what could be sent to soldiers.
Geneva Steel was built to increase the steel production for America during World War II. President Franklin D. Roosevelt had proposed opening a steel mill in Utah in 1936, but the idea was shelved after a couple of months. After the attack on Pearl Harbor, the United States entered the war and the steel plant was put into progress. In April 1944, Geneva shipped its first order, which consisted of over 600 tons of steel plate. Geneva Steel also brought thousands of job opportunities to Utah. The positions were hard to fill as many of Utah's men were overseas fighting. Women began working, filling 25 percent of the jobs.
As a result of Utah's and Geneva Steels contribution during the war, several Liberty Ships were named in honor of Utah including the USS Joseph Smith, USS Brigham Young, USS Provo, and the USS Peter Skene Ogden.
One of the sectors of the beachhead of Normandy Landings was codenamed Utah Beach, and the amphibious landings at the beach were undertaken by United States Army troops.
It is estimated that 1,450 soldiers from Utah were killed in the war.
Problems with resin on placemat two. Try to peal it off (works on smaller pieces of polymer) but fail.
This MRI scan shows a knee joint with cartilage covering the articulating joint surfaces to help the bones slide smoothly.
Cartilage responds slowly to changes in joint loading because it does not have any blood vessels, lymphatic system or nerves to feed and grow tissue, so nutrients are absorbed slowly.
Everyday loading of our skeleton is important to keep cartilage healthy because the motion and loading of the joint are needed to get nutrients into the cartilage, but little is known about cartilage in bedridden people on Earth.
To find out more, the Institute of Biomechanics and Orthopaedics of the German Sport University Cologne in Germany is studying astronauts.
As astronauts float in space for up to six months their legs are hardly used in weightlessness. The researchers are analysing biomarkers in up to 10 astronauts before and after flight to chart cartilage metabolism, thickness, volume and water content in knee joints.
This is the first time such a study is being done on healthy people. As cartilage responds so slowly, a similar study with healthy individuals on Earth would require that they do not move for many months, which is impossible.
The goal is to learn more about how the knee cartilage of the astronauts suffers from their trip into space. From here, researchers are hoping to understand the role of mechanical loading for cartilage health and the development of osteoarthritis.
Credit: ESA
Photo No# 5 of 5.
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Nikon D300 DX Camera.
Nikkor 17-55 2.8 Lens.
Just ran back into the house to upload this.
Fighting for 3 hours, 3 pump trucks and maybe
3 or 4 dozen people.
Fire was stopped at our drive way but keeps
starting back up.In fact it was stopped in the
middle of the road with lots of trees everywhere.
The field the fire came across is 150 - 300 acres.
Behind me is many eucalyptus trees and Asian
Pine trees. One year ago I was fighting a fire in
this same place when I was hurt pretty badly and
here we are again !
Off to the right is a solid wave of flame stretching
150 meters along our compound property line.
The heat is brutal, smoke is choking so I took off back
to the house. If worse comes to worse the dogs will be
thrown into the river and I'll follow.
No# 1 is out of town at her sisters but in constant
communication via cell phone.
It's getting dark out except for the red sky created from flames.
Just hoping we don't lose the power lines or our home..............
Later, have 2 run.
Jon&Crew.
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This phenomenon is well known. Drinking giraffes splay their legs to lower their heads and drink. Having finished satisfying their thirst, they raise their heads swiftly to check for danger and the last couple of litres reverses back down to the mouth to create a ribbon of water.
If you think you have seen this pic before, you're probably right! I think I improved it a bit.
Downtown drug problems - a lady looks on as an addict falls into a semi-coma having just had a fix. Moments later the lady was on the phone to EMS. If you look carefully you'll see the addict is still wearing his ID band and stick on chest patches fresh from his last visit to hospital.
One of the problems for me being a closet dresser is next door neighbours. The open window on the top left is my neighbours bedroom. Obviously it is not easy to get onto the patio when she is around. Also i took the picture from my conservatory which is also in view of her bedroom. Today i saw her go out so felt at ease to be Linda outside.
Another problem with those e-scooters is that while riding them, you look absolutely ridiculous as you glide along, bolt upright with motionless legs like some kind of alien. At least with a bicycle you're leant over and look like you're doing something, even if a few of the cyclists can be just as much of a nuisance as the scooter riders - the guys on the right of this shot will show you what I mean.
Alternatively, hop on a bus which has the added benefit of windows, a roof and (usually) a sit down, while being piloted by someone who actually knows how roads work. The bloke I've managed to get perfectly silhouetted in the window has done just that as he looks out at the two men preferring the open-air methods of transportation. Bikes are actually pretty decent, and I can thank mine for taking me to get to most of the various locations I've been spotting recently. Around town, however, I'd definitely rather take the bus or simply walk than look like a clown riding a scooter of yellow peril down the street.
Arkwright Street, Nottingham, 11.10.21
January 4, 2019
Minneapolis, Minnesota
A few weeks ago Julia and I took an intro to bouldering class at Minneapolis Bouldering Project and loved it. Our 2019 goals include both working on our fitness and trying new activities/fostering new hobbies, so after work today we joined the bouldering gym.
Bouldering is a form of rock climbing without using ropes or harnesses. It was originally developed as a way for rock climbers to practice more complex climbing moves at a safe distance from the ground - typically bouldering gyms' walls aren't more than 20 feet tall and have cushioned floors, in case of falls. Today, bouldering has become a sport in itself.
The different color coded routes on a wall in a bouldering gym are called problems. From the easiest, yellow, to the hardest, white, the problems are designed to not only test your physical ability, but also function as a puzzle for your mind as well.
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Anfang April 2024 kam es wieder mal zu größeren Problemen bei der BR 193 im Netz des Franken-Thüringen-Express. Als Ersatz kam hierbei unter anderem eine Doppeleinheit 442.2 des FTX zum Einsatz. Da diese allerdings kein ETCS besitzen, müssen die Umläufe des RE 19 in beiden Richtungen immer über Lichtenfels umgeleitet werden.
RE 39543 (Ersatzzug für RE-D 4923) konnte auf seinem Weg von Coburg nach Nürnberg Hbf am südlichen Einfahrsignal von Ebersdorf bildlich festgehalten werden.
Day two of our rain, none of the predicted damage has happened in the foothills and it's doing a lot of good to our thirsty state. There should be 3 or 4 feet of snow in the mountains and several inches here in Southern California. I'm loving it!
A little something going on the next street over, out by a driveway. I'm inside the Mini Cooper.
My nephew Marian (4) has a problem. The beer cap is too tough for him. You can guess from his expression how hard is he pushing to open the bottle of Budweiser. But since he is rather stubborn he finally made it. Yes, "if you want you can". Taken with Zuiko OM 50/1,8, aperture either 1,8 or 2, ambient light, cropped in photoshop.
Traditionally, Oneiromancy refers to divination – seeing the unseen in the past, present, or future – through the use of dreams. Here I will refer to a whole system of Magic which includes dream recall, dream interpretation, lucid dreaming, protection spells for the dreamer, and spell work through dreams. Why Dreams? Dreams are our primary connection with the unconscious mind. They occur along the boarder between conscious mental activity and the unconscious, and a good deal of mixing occurs between these two levels of consciousness in dreams. Because of this, dreams may reflect a number of different things, and may be interpreted at different levels. 1) Dreams can be genuine spiritual experiences containing messages from the gods, deceased loved ones, or personal guardian or familiar spirits. 2) Dreams may be messages from deeper aspects of ourselves warning us of problems, or giving us insight into our fears, insecurities, and desires. 3) Dreams can sometimes be just silly play, containing nonsense imagery and conscious ego fantasies, with little or no deeper meaning. Or, a single dream may incorporate all three levels in one twisted surrealist serving. Deeper awareness of our dreams can effect us at different levels as well – it gives us deeper knowledge and understanding of ourselves, a stronger connection to the spiritual, and a healthy outlet for fantasies and creative inspiration. It therefore benefits one to become more aware of the dream experience. Remembering Your Dreams The first step toward any type of dream work is to remember more dreams and to keep a record of them. The dream journal is a record of dream experiences over a period of time. It is a tool not only for recording specific dreams in detail, but also for documenting recurring themes and patterns that can be observed by comparing several different dreams over the course of a few weeks or months. The dream journal can be any blank book or notebook used specifically for the purpose of recording your dreams. Keep this beside your bed with a pen, and as soon as you awaken from a dream, write it down in as much detail as possible. You may find, that as you are writing, previously unremembered details and images will emerge. Jotting down a few notes before writing out the whole dream will help you to remember more. Begin with the end of the dream, the first detail you will remember, and work backwards. Then go back and describe the entire dream in as much detail as you can. An easier way to record dreams is to use a digital voice recorder, and dictate the dream upon waking. This method is especially useful for recording dreams in the middle of the night quickly and returning to sleep. You may forget that you even woke and recorded a dream. Listen to the recordings once a week and record the dreams in a dream journal. Even if you don’t remember your dreams at first, get yourself in the habit of writing something in your dream journal every morning, even if it is “I don’t remember any dreams.” Consistent use of the dream journal will help you to remember more dreams. Dream Interpretation There are many books on dream interpretation in both the psychology section and New Age section of every major bookstore. A few of them contain helpful guidelines. Most of them are crap. Avoid “dream dictionaries,” books that contain alphabetized listings of “common” dream symbols and a dictionary definition of what they mean. Dream symbols and their meanings are never precise, always changing, and are different from person to person and culture to culture. Take as an example, the snake. In the Hebrew Bible, the serpent is the tempter of Adam and Eve in the Garden of Eden, and is seen as a symbol of evil. A person in such a culture who dreams of a snake would interpret it as a very grave omen. However, because the snake sheds its skin, it was a symbol for healing, regeneration, and growth in certain Greek mystery cults. This is the origin of the Caduceus, the winged wand entwined by two snakes which was carried by Hermes – and is now the universal symbol of the medical profession. The same symbol may mean different things to different people, or may mean something different to the same person at different stages of life. It is necessary, therefore, to interpret your own dreams, because only you can interpret them with the greatest accuracy. Try to record an entire week of dreams, then go back and read over that week’s dreams, looking for recurring themes and patterns. Think carefully about the details of each dream – how did you feel during the dream? What were your emotional reactions to strange events in the dream? How would you respond to those events in waking life? What does this dream mean to you? Does it offer any insight to problems and concerns you are having now? Does the dream seem to touch something deeper? Also, pay attention to recurring places and events. Are there particular memories, people, or places from your past that keep coming up? Take note of these, and think about why they keep coming up. Over the course of a few months, watch your dreams and the circumstances of your waking life carefully. Do you notice any interesting sychronicities between the dreams and your waking life? Did the ream seem to foretell, or foreshadow something that eventually happened? Or, do particular dreams seem to coincide with particular events? For example, you dream about finding the milk carton empty, and a week later your wife gets her period. If this happens a few months in a row, then you can conclude that a dream of an empty milk carton is an accurate prediction of the arrival of Aunt Flo. Then, if you dream of a full carton of milk, this may be a positive omen that your family is about to get bigger. No single book can teach you how to use your dreams as oracles better than your own experience, and there is no better oracle than your own dreams. Lucid Dreaming A Lucid Dream is a dream in which the dreamer knows that they are dreaming, and can control their own actions, and to some extent with practice, the events, content, and duration of the dream. The first step in Lucid Dreaming is to train yourself to know the difference between dreaming and waking reality while you are dreaming! After working with the dream journal consistently for a few weeks or a month, look back through it and read each dream. As you read over each dream, make a list of little details that don’t seem to posses much meaning, but that are consistent with many of your other dreams, yet divergent with reality. These are dream signs; little clues in the dreams that, once recognized, will alert the dreamer that they are dreaming. Common dream signs are; “No one seems to notice that I’m bare-ass naked in the middle of this Christian bookstore,” or “In real life, cats don’t talk, and they are even less likely to turn into hot Goth chicks.” A dream sign can be something subtle, like the text of the newspaper printed upside down, or in strange characters, or interspersed with the word “fnord.” Or it could be something stranger and more obvious that you’ll kick yourself for not noticing when you wake up. Like seeing Gene Simmons sitting on a toilet at the bus stop with a purple tiger on a leash eating a dead platypus (Gene, not the tiger). In waking life, get yourself into the habit of questioning your state of consciousness several times during the day. Ask yourself the question, “am I dreaming?” and look for dream signs How can you prove to yourself that you are awake, or are not? How is this state of consciousness like or unlike a dream? How is it like or unlike waking? Do this often enough and eventually one of two things will happen; 1) you will have a cataclysmic existential crisis and wind up in a rubber room eating pre-cut meat with a plastic fork, or 2) you will ask yourself if you are dreaming, while you are dreaming! Once you know you are dreaming, anything can happen. You can meet, talk to, have sex with, famous or historical persons that are either dead or otherwise inaccessible. You can bid farewell to dead loved ones or pets. You can travel the worlds, meet Gods, tame mythical beasts, rescue yummy maidens from being maidens, or anything else you can imagine. You can do things that would otherwise be unsafe, foolish, or impossible in waking life. Lucid dreaming can be used as an exploration of fantasy and play, as and exploration of self and inner healing, or magically to bring results into the waking world. In dreams, you can act out that which you want to happen in waking life, to bring that goal closer to manifestation. For example, you want a new job. Dream about the interview. How will you dress? How will you be received? What questions will be asked? Practicing potentially stressful trials, such as job interviews and first dates, in dreams can help to alleviate the stress of the event, and give you greater confidence because you’ve done it once before. Also, if you practice daily rituals or meditations, try doing them in your dreams. It is also exciting to think that two people can have the same dream. Two experienced lucid dreamers can experiment with having the same dream, and communicating in dreams. Protection for the Sleeper People once believed that nightmares were caused by evil spirits, or black Magic Because of this belief, a number of spells and protective amulets were devised to protect the sleeper from the negative influence of bad dreams. Modern psychology now tells us that bad dreams are manifestations of anxieties and fears that plague us at the edge of consciousness, and that we may or may not be consciously aware of. Therefore, bad dreams are often more productive than good ones because they force the dreamer to be aware of problems that may hinder their growth. Whatever the cause, however, nightmares can be extremely unpleasant and frightening, and magical protection is an effective way to prevent nightmares. The simplest way is to cast a circle around the bed before going to sleep. The ancient Egyptians practiced a version of this by drawing a circle in the dirt floor around the bed with a ritual dagger. Stand on or in front of your bed. (You can face East if you want. You don’t have to, if it’s not important to you. Some people like to, though, for some reason.) Visualize a ball of white light at you center, in the region around your heart. See this ball of light glowing brighter with each breath. Take a few deep breaths to concentrate your personal energy at your center. Point toward the air in front of you with your index finger, wand, or athame (magic knife), and feel your whole arm tingle as the energy moves from your center and flows through your fingertips. Walk clockwise around the bed, or pivot where you stand, and as you do imagine that your finger is drawing a circle of light in the air around your bed. This circle becomes a sphere, a protective globe of energy surrounding you and protecting you from negative influences and bad dreams. State in a firm and certain voice that this circle of light will keep out all harmful energies and entities, and allow only positive energies and entities to enter, and that it will hold strong all night and vanish like mist with the coming sun. One common form of nightmare is called “the Old Hag” or “the Witch riding your back,” also known as “night terrors,” or “incubus attacks.” This type of dream occurs during the in-between state as the sleeper is just waking up. The sleeper thinks they are awake, but are unable to move and may feel as though they are under attack by an unseen entity. It was once a common belief that these dreams were caused by evil spirits or malevolent witches. Several protective measures against suck attacks are found in European and American folklore traditions. One was to make sure the toes of your shoes were pointing away from the bed before going to sleep. Another was to sleep with either the Bible or a knife under the pillow (if you decide to do the latter, I suggest using the witches’ athame, and place it between the pillow and the pillowcase so that it doesn’t slip out from under the pillow and cause traumatic injuries while you sleep). Sleeping on your side is another way to avoid this type of nightmare, since it seems to only occur when you are sleeping on your back. The cause of this type of dream is unknown, but I believe it has something to do with the neurotransmitter your brain secretes when you sleep to paralyze the body and prevent you from acting out your dreams. Sometimes this paralysis lingers for a few seconds after the sleeper has awaken. Although the physical body is paralyzed, the astral body is not. Personal experience has told me that this state of consciousness can be ideal for astral projection(or inducing lucid dreams), and can be induced by falling asleep on your back (if you’re married, or have a frequent bedroom companion, I do not recommend this, as it also causes snoring. Unless you use a CPAP mask. If so, then go with your bad self, and sleep on your back!) Dream Pillows A dream pillow is a small pouch or pillow placed on or under the pillow to bring pleasant dreams, and keep bad dreams away. It can be made out of any old cloth, or cloth pouch, of any color that represents dreams to the sleeper. The dream pouch is stuffed with sweet-smelling herbs and should be blessed by the deities of your choice (I chose Morpheus and Aradia). In my dream pouch, I used hops, jasmine flowers, lavender, mugwort, Valerian, and chamomile. Sweetgrass, star anise, marigold, or skullcap can also be used, or a few of these herbs in different combinations. Also, different books on herbalism and witchcraft will have different recipes. As long as it smells good and dreamy to you. Dream Tea Some of the above listed herbs, such as sweetgrass, marigold, and star anise, were chosen because of their pleasant smell, and symbolic or magical associations. The others were chosen because they have a sedative effect when taken in tea. Here is a brief description of these sedative herbs. Chamomile and jasmine are sweet smelling flowers, that make an equally sweet tea. Chamomile can be steeped in hot water by itself, or with a little jasmine, and a little honey for a light, relaxing evening tea to curl up with a book with. Valerian root contains a naturally occurring oil which is very similar to Valium. It has a rich, earthy taste and smell, which some people find unpleasant. Adding a little peppermint, chamomile, or both to the tea helps to improve the taste. Valerian and skullcap are great sedatives, and can be used alone or together for a restful night’s sleep. Mugwort is an herb associated with the moon, and has been used in teas for prophetic dreams, and for feminine moon-related discomfort. It is also an oneirogen, an herb that can induce dreams, or create a dream-like state of consciousness. Mugwort grows along the side of the road with goldenrod and ragweed, and should be avoided if you suffer from hay fever (late summer/early autumn allergies). Hops is used in brewing beer. While it is useful for getting a good night’s sleep, it is a depressant, and should be avoided by individuals who are taking anti-depressants. Any good book on herbalism will go into more detail on the uses and effects of these herbs. Here is a simple recipe for a tea to induce restful sleep and pleasant dreams; 1 tbs. Valerian root 1 tbs. Skullcap 1 tsp. Jasmine blossoms 1 tsp. chamomile (add a pinch of mugwort for prophetic dreams) steep in 1 cup of hot water, covered for 20 minutes. An even simpler recipe is to mix 1 tbs. Valerian root with 1 tsp. Mugwort. Drink 20 minutes before bedtime. Relax and let the tea take effect. For further reading;Cunningham, Scott, Sacred Sleep; Dreams & the Divine, The Crossing Press, Freedom, CA, 1992 LaBerge, Stephen, Ph. D, Exploring the World of Lucid Dreaming, Ballentine Books, New York, 1990 Miller, Richard Alan, The Magical and Ritual use of Herbs, Destiny Books, Rochester, Vermont, 1993; the Oneiromancy texte by Fred
This must perfectly express the sentiments of anyone working in anything remotely like customer service. I found this sign and hung it in the office of my workplace, but first I photographed it to share with anyone who might like it as much as I do.
If you are in bed, make an appointment for the hospital burns unit to see you soon.
It might be a tradition - but it is not a good one.
1951
On Saturday the L train was suspended for a bit because of a rail problem north of Bedford avenue. Subway issues can bring "The City That Never Sleeps" to a screeching halt.
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( ) ft @xo.problem.xo
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Again my Lashes are By Bunny Lashes by @belantti.sl (for so kawaii sunday) located inworld
🚗UBER : maps.secondlife.com/secondlife/Legenda/168/79/698
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Using the State of mind Pose by @heritage.sl Located at Cakeday‼️
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My Fresh new set of course is by @shop1990.sl The Y2K Bunny set is a Vip vault exclusive Inworld
🚗UBER : maps.secondlife.com/secondlife/Redwood/26/218/3601
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Wearing the Airharer Yelfur Bag by @killocantlose 🐰✈️
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#secondlife #secondlifeavi #secondlifeavatar #secondlifephotography #secondlifestyle #secondlifephoto #secondlifeblogger #secondlifefashion #secondlifevideo #secondlifedecorating #secondlifedecor #explorepage
Wegens problemen met Flickr, kan ik de meeste van mijn contacten de nieuwe uploads niet zien !! en sommige weer wel ?? zodra alles weer in orde is, kom ik graag bij jullie langs....see u
Friend Zone Problems #Friend, #Zone, #Problems, #Raydiaz, #Adinkolansky, #Iamstevenspence, #AmandaCerny #Contfeed
Check out here >> cofd.co/weu7r
On Race fish pond we are often these year :) . It is close to us, it's nice, big and allways interesting for taking photos.
The only problem yesterday were mosquitos. We did not planed to go there yesterday, so did not put any protection aganst them. Next time, we will be armed :)) .
La salvación de Dios | Sin la salvación de Dios, yo no estaría aquí hoy
Soy una hermana anciana con las piernas dañadas. Incluso cuando el clima es bueno, tengo algunos problemas al andar, pero cuando las aguas estuvieron a punto de tragarme, Dios permitió que escapara milagrosamente del peligro.
Fue el 21 de julio de 2012. Ese día cayó una lluvia torrencial, y resulta que yo estaba fuera desempeñando mi deber. Después de las 4 de la tarde, la lluvia no había parado aún. Cuando terminó nuestra reunión, desafié a la lluvia y tomé un autobús a casa. Durante el trayecto, llovía con más y más fuerza, y cuando el autobús llegó a la parada anterior a la mía, el conductor nos dijo a todos los pasajeros: “Este autobús no puede llegar más lejos; la carretera se ha colapsado más adelante”. No se podía hacer nada, así que no tuve otra elección que bajarme del autobús e ir a pie el resto del camino. No me atrevía a dejar a Dios y oraba continuamente en mi corazón. A causa de la fuerza del diluvio, el agua se había tragado completamente la carretera. Traté de seguir agarrándome a las columnas de cemento que bordeaban la carretera, y fui avanzando paso a paso. Justo entonces, oí a alguien gritar detrás de mí: “¡No siga avanzando! ¡Rápido; gírese y vuelva! No puede pasar; esa agua es profunda y la corriente demasiado rápida. ¡Si la arrastra, no podré salvarla!”. En ese momento, sin embargo, yo no podía avanzar ni retroceder porque el agua ya me llegaba al pecho. No me atrevía a seguir avanzando, así que todo lo que podía hacer era orar a Dios e implorarle que me abriera una salida: “¡Dios! Tú has permitido que este entorno me sobrevenga, y si vivo o muero está en Tus manos ahora. Si el nivel del agua bajara sólo 15 centímetros, yo podría seguir caminando. Dios, haz Tu voluntad; ¡yo estoy dispuesta a confiarte mi vida!”. Después de esta oración, me sentí muy tranquila y serena. Recordé una de las declaraciones de Dios: “Los cielos y la tierra y todas las cosas son establecidos y hechos completos por las palabras de Mi boca y conmigo todo puede lograrse” (“Declaraciones y testimonios de Cristo en el principio”). Las palabras de Dios me dieron fe y valentía. Como los cielos y la tierra y todas las cosas están en las manos de Dios, yo sabía que por muy implacable que fuera ese diluvio, no podía escapar de la orquestación de Dios. Nadie podía apoyarse más en nadie; mi hijo, mi hija… nadie podía cuidar del otro. Yo creía que mientras confiara en Dios, no existía dificultad que no pudiera superar. Justo en ese momento, se produjo un milagro. La corriente fue yendo cada vez más lenta hasta que dejó de ser tan violenta como lo había sido poco antes, y las columnas de cemento que bordeaban la carretera aparecieron gradualmente. En efecto, el nivel del agua descendió 15 centímetros del nivel de mi pecho. Y justo así, salí de allí, paso a paso, bajo la dirección de Dios. De no haber sido por Su benevolencia y protección, no sé dónde me habría llevado la inundación. Desde lo profundo de mi corazón, expresé mi gratitud y alabanza, y di gracias a Dios Todopoderoso por haberme dado una segunda oportunidad en la vida.
Más tarde, oí la descripción de las lluvias por parte de mi hijo: Ese día, después de llegar a casa tras cumplir con su deber, fue primero al baño.
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Fuente: es.easternlightning.org/testimonies/without-God-s-salvati...
Recomendación: Palabras de Dios