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Kjemi: Rodinal (1:25 / 13:30 min. @ 20°C)
Thursday 29 February 2024: Today, at the Nabulsi roundabout just south of Gaza City, Israel committed a horrible massacre shooting into a large crowd of civilians desperate for food who was gathering around humanitarian aid trucks. Israel killed more than 100 people and seriously injured 700 - this is a TOTAL WAR CRIME.
Al Jazeera: Cold-blooded massacre (publ. 29 Feb. 2024) [Requires log-in to see]
Israelis have confirmed that IDF soldiers shot against a ‘violent crowd’ who moved towards them ‘menacingly’. Israel claim they are ‘investigating’ the event. In the American Fox News, these news are reported as a ‘deadly stampede’ and a ‘deadly aid incident’.
Fox News: Deadly stampede over aid in Gaza (publ. 29 Feb. 2024) [Fox changed the title 3 hours later]
There have been so many shocking events happening in the last few days - Aaron Bushnell self-immolating, and today this massacre - that I feel we also need to remind ourselves to keep our eyes seriously steady and hyper-focused on what is happening in the background.
First of all, the ICJ hearing on the legality of Israel´s occupation of Palestine concluded on monday, and it concluded with some of the best presentations held in all the hearings. I would like to highlight the supreme presentation delivered by the Arab League, and also the presentations of Spain and the Maldives. All nations heard presented similar views, with the exception of USA, the UK, Zambia and Fiji. USA, the UK, Zambia and Fiji’s presentations were more focused on the importance of entering private ‘negotiations’ between the parties rather than the court should decide on anything pertaining to the actual legality of Israel’s occupation. USA, UK, Zambia and Fiji wants this matter to be settled outside the court.
In my view, the Palestinians should NEVER EVER enter ANY negotiations on Israel’s occupation led by America and be tricked into settling a ‘deal’ with Israel. There is NOTHING legal about Israel’s occupation of their land. The whole world knows it.
Secondly, as the ICJ hearings were being concluded, prime minister Mohammad Shtayyeh (b. 1958) suddenly announced that the Palestinian government resigns. This smells America a looong way. First of all, the PA government hasn’t really resigned. The corrupt interloper Mahmoud Abbas (b. 1935) is still in reign as their President, and the old government still continues - only now in an administrative role and not in a political role. To me, it sounds very much like the USA is trying to lay the ground for a new government that they - will choose. I say; let the Palestinians themselves choose their own government in free and open elections.
Thirdly, suddenly the geriatric American president Joe Biden (b. 1942) starts talking about his ‘hope’ for a possible hostage deal and a ceasefire within next monday; March 4th. Well dream on, Joe, that ‘deal’ will not be happening because Israel refuses to meet the demands of Hamas of a permanent ceasefire, and the USA does not want to include the resistance movement in Gaza in their future plans for a new Palestinian government.
So that is where we stand today. What atrocities will Israel commit tomorrow? We shall see. In the meanwhile, I will present to you the most excellent presentation in the ICJ held by the League of Arab States, represented by Abdel Hakim El Rifai and Ralph Wilde. If there is ONE presentation you need to see, hear or read - it is this one:
International Court of Justice: Day 6 hearing on the legal consequences of Israel's occupation of Palestinian territories (publ. 26 February 2024) [Video]
International Court of Justice: Legal Consequences arising from the Policies and Practices of Israel in the Occupied Palestinian Territory, including East Jerusalem [Transcripts and Documents]
The PRESIDENT: I thank the delegation of Zambia for its presentation. I invite the next participating delegation, the League of Arab States, to address the Court and I call Mr Abdel Hakim El Rifai to the podium.
Mr EL RIFAI: [ARAB LEAGUE] (26 Feb. 2024)
1. Thank you, Mr President, honourable Members of the Court, it is a great honour and privilege to appear before you today, on behalf of the League of Arab States.
2. I would like to read a statement by His Excellency Mr Ahmed Aboul Gheit (b. 1942), Secretary- General of the League of Arab States.
3. The League of Arab States attaches high importance to the present proceedings, hoping that they contribute to safeguarding the principles of international law, to uphold the inalienable right of the Palestinian people to self-determination, and end the last oppressive, expansionist, apartheid, settler-colonial occupation, still standing in the twenty-first century.
4. The persistence of this occupation, acts of genocide, ethnic cleansing, war crimes, crimes against humanity, displacement of populations, imprisonment of Palestinians behind illegal segregation walls, expansion of illegal settlements, creating new political realities on the ground aiming at complicating the dismantling of the occupation ⎯ all ⎯ will never discourage Palestinians from claiming their legitimate inalienable rights.
5. The insistence on placing Israel above the law, through the politicization of accountability and adopting double standards in the application of justice is a direct threat to international peace and stability.
6. Ending Israel’s total impunity, and subjecting it ⎯ like any other State ⎯ to the universal rules of international law, will help annul its pretexts to systematically reject peace initiatives, the most serious of which is the Arab Peace Initiative of 2002, which offered full normalization of relations with all Arab States, in exchange of Israel only respecting its already established obligations, under the bodies of international law, human rights law, and the United Nations Security Council and General Assembly resolutions.
7. This prolonged occupation is an affront to international justice. The failure to bring it to an end has led to the current horrors perpetrated against the Palestinian people, amounting to genocide. There can be no moral or juridical justification for occupying lands, killing, terrorizing and displacing their populations.
8. The League of Arab States trusts the esteemed Court will confirm the illegality of this occupation and unambiguously rule on the legal consequences for all parties, especially those who turn a blind eye, facilitate, assist or participate in any way in perpetuating this illegal situation.
9. Only the rule of law ⎯ not the prevailing “law of the jungle” ⎯ will pave the way to peace in the whole region. Ending the occupation is the gateway to peaceful coexistence.
10. Thank you very much for your kind attention. I now respectfully request, Mr President, that you call on Dr Ralph Wilde, Senior Counsel and Advocate, to address the legal questions before the Court.
The PRESIDENT: I thank Mr El Rifai. I now give the floor to Mr Ralph Wilde. You have the floor, Sir.
Mr WILDE: [ARAB LEAGUE] (26 Feb. 2024)
1. Mr President, distinguished Members of the Court, it is a great honour and privilege to appear before you, and to represent the League of Arab States.
1. MORE THAN CENTURY-LONG DENIAL OF SELF-DETERMINATION OF, AND WAR AGAINST, THE PALESTINIAN PEOPLE, ON THE BASIS OF RACISM
2. The Palestinian people have been denied the exercise of their legal right to self-determination through the more than century-long violent, colonial, racist effort to establish a nation State exclusively for the Jewish people in the land of Mandatory Palestine.
3. When this began after the First World War, the Jewish population of that land was 11 per cent. Forcibly implementing Zionism in this demographic context has necessarily involved the extermination, or forced displacement of, some of the non-Jewish Palestinian population; the exercise of domination over, and subjugation, dispossession and immiseration of, remaining non-Jewish Palestinians; the emigration to that land of Jewish people, regardless of any direct personal link; and the denial of Palestinian refugees the right to return. All operating through a racist distinction privileging Jewish people over non-Jewish Palestinian people.
4. This has necessitated serious violations of all the fundamental, jus cogens and erga omnes norms of international law — the right of self-determination, the prohibitions on aggression, genocide, crimes against humanity, racial discrimination, apartheid and torture ⎯ and the core protections of international humanitarian law.
5. Today I will address, first, violations of international law arising out of the régime of racial domination — apartheid — perpetrated against the Palestinian people across the entire land of historic Palestine, and then, second, the existential illegality of Israel’s occupation of the Palestinian Gaza Strip and West Bank, including East Jerusalem, since 1967.
6. As a necessary prerequisite, I must begin with the special right granted to the Palestinian people in the League Covenant.
2. PALESTINIAN SELF-DETERMINATION UNDER ARTICLE 22 OF THE LEAGUE OF NATIONS COVENANT
7. The legal right of self-determination of the Palestinian people originates in the “sacred trust” obligations of Article 22 of the League Covenant, part of the Versailles Treaty. Palestine ⎯ an “A” class Mandate under British colonial rule ⎯ was, after the First World War, supposed to have its existence as an independent State “provisionally recognized”: a sui generis right of self-determination. The United Kingdom and other members of the League Council attempted to bypass this, incorporating the 1917 Balfour Declaration commitment to establishing a national home for the Jewish people in Palestine into the instrument stipulating how the Mandate would operate. However, the Council had no legal power to bypass the Covenant in this way. It acted ultra vires, and the relevant provisions were, legally, void. There was and is no legal basis in that Mandate instrument for either a specifically Jewish State in Palestine, or the United Kingdom’s failure to discharge the “sacred trust” obligation to implement Palestinian self-determination.
3. SELF-DETERMINATION IN INTERNATIONAL LAW AFTER THE SECOND WORLD WAR —AN ADDITIONAL RIGHT
8. After the Second World War, a self-determination right applicable to colonial peoples generally crystallized in international law.
9. For the Palestinian people, this essentially corresponded to, and supplemented, the pre-existing Covenant right, regarding the same, single territory. The 1947 proposal to partition Palestine was contrary to this; the Arab rejection an affirmation of the legal status quo.
10. In 1948, then, Palestine was, legally, a single territory with a single population enjoying a right of self-determination on a unitary basis.
4. NAKBA IN 1948 — VIOLATION OF SELF-DETERMINATION AND CREATION OF A RÉGIME INVOLVING AN ONGOING VIOLATION OF THIS RIGHT,
AS WELL AS RACIAL DISCRIMINATION AND APARTHEID
AND A DENIAL OF THE RIGHT TO RETURN
11. Despite this, a State of Israel, specifically for Jewish people, was proclaimed in 1948 by those controlling 78 per cent — more than three quarters — of Palestine, accompanied by the forced displacement of a significant number of the non-Jewish Palestinian population — the Nakba, catastrophe. This illegal secession was an egregious violation of Palestinian self-determination. Israel’s statehood was recognized, and Israel admitted as a United Nations Member, despite this illegality. Israel is not the legal continuation or successor of the Mandate.
12. This violation of Palestinian self-determination is ongoing, and unresolved. Two key elements are:
13. First, Palestinian people not displaced from the land proclaimed to be of Israel in 1948, and their descendants, have been forced to live as citizens— presently they constitute 17.2 per cent — of a State conceived to be of and for another racial group, under the domination of that group, necessarily treated as second class, because of their race.
14. Second, Palestinian people displaced from that land, and their descendants, cannot return.
15. These are serious breaches of the right of self-determination, the prohibitions of racial discrimination and apartheid, and the right of return. They must end, immediately.
5. 1967 ISRAELI CAPTURE OF THE PALESTINIAN GAZA STRIP AND WEST BANK (INCLUDING EAST JERUSALEM)
16. As if this ongoing Nakba was not catastrophic enough, in 1967 Israel captured the remaining 22 per cent of historic Palestine — the Gaza Strip and West Bank, including East Jerusalem — the Naksa. It has maintained that use of force to remain in control for the 57-year period since.
6. ILLEGAL RACIAL DOMINATION — APARTHEID — FROM THE JORDAN RIVER TO THE MEDITERRANEAN SEA
17. For more than half a century, then, a State defined to be of and for Jewish people exclusively has governed the entire land of historic Palestine and the Palestinian people there. And the régime of racial domination — apartheid — and denying return, has been extended throughout. In the case of Palestinians living in the occupied territory, this has involved the same serious violations of international law, supplemented by serious violations of norms applicable in occupied territory.
18. Indeed, these people are subject to an even more extreme form of racist domination, as they are not even citizens of the State exercising authority over them. Even in East Jerusalem, which Israel has purported to annex, the majority non-Jewish Palestinian residents do not have citizenship, whereas Jewish residents, including illegal settlers, are citizens.
19. Just as in territorial Israel, in occupied territory, these serious violations concerning how Israel exercises authority over the Palestinian people must end immediately.
20. However, here, a more fundamental matter must also be addressed. The illegality of the exercise of authority itself.
7. THE GAZA STRIP AND WEST BANK AS PALESTINIAN TERRITORY, WITH THE CONSEQUENCE THAT ISRAEL’S PURPORTED ANNEXATION, AND ATTEMPTED COLONIZATION, ARE ILLEGAL
21. The enduring Palestinian right of self-determination means that the Palestinian people, and the State of Palestine, not Israel, are sovereign over the territory Israel captured in 1967. For Israel, the land is extraterritorial, and, given what I said about the Mandate, territory over which it has no legal sovereign entitlement.
22. Despite this, Israel has purported to annex East Jerusalem and taken various actions there and in the rest of the West Bank constituting de jure and de facto purported annexation, including implanting settlements. It is Israeli policy that Israel should be not only the exclusive authority over the entire land between the river and the sea, but also the exclusive sovereign authority there.
23. This constitutes a complete repudiation of Palestinian self-determination as a legal right, since it empties the right entirely of any territorial content.
24. Actualizing this through de facto and de jure purported annexation is, first, a serious violation of Palestinian self-determination and, second, because it is enabled through the use of force, a violation of the prohibition on the purported acquisition of territory through the use of force in the law on the use of force, and so an aggression. Serious violations of further areas of law regulating the conduct of the occupation are also being perpetrated, notably the prohibitions on implanting settlements and altering, unless absolutely prevented, the legal, political, social and religious status quo.
25. The occupation is, therefore, existentially illegal because of its use to actualize purported annexation. To end this serious illegality, it must be terminated: Israel must renounce all sovereignty claims and all settlements must be removed. Immediately.
26. However, this is not the only basis on which the occupation’s existential legality must be addressed.
27. We need to delve deeper into both the law of self-determination and the law on the use of force.
8. SELF-DETERMINATION AS A RIGHT TO BE SELF-GOVERNING, REQUIRING THE OCCUPATION TO END IMMEDIATELY
28. Beginning with self-determination: this right, when applied to the Palestinian people in the territory Israel captured in 1967, is a right to be entirely self-governing, free from Israeli domination.
29. Consequently, the Palestinian people have a legal right to the immediate end of the occupation. And Israel has a co-relative legal duty to immediately terminate the occupation.
30. This right exists and operates simply and exclusively because the Palestinian people are entitled to it. It does not depend on others agreeing to its realization. It is a right.
31. It is a repudiation of “trusteeship”, whereby colonial peoples were ostensibly to be granted freedom only if and when they were deemed “ready” because of their stage of “development” determined by the racist standard of civilization. The anti-colonial self-determination rule replaced this with a right based on the automatic, immediate entitlement of all people to freedom, without preconditions. In the words of General Assembly resolution 1514, “inadequacy of . . . preparedness should never serve as a pretext for delaying independence”.
32. Some suggest that the Palestinian people were offered, and rejected, deals that could have ended the occupation. And, therefore, Israel can maintain it pending a settlement. Even assuming, arguendo, the veracity of this account, the “deals” involved a further loss of the sovereign territory of the Palestinian people.
33. Israel cannot lawfully demand concessions on Palestinian rights as the price for ending its impediment to Palestinian freedom. This would mean Israel using force to coerce the Palestinian people to give up some of their peremptory legal rights: illegal in the law on the use of force and, necessarily, voiding the relevant terms of any agreement reached. The Palestinian people are legally entitled to reject a further loss of land over which they have an exclusive, legal, peremptory right. Any such rejection makes no difference to Israel’s immediate legal obligation to end the occupation.
9. THE OCCUPATION AS AN ILLEGAL USE OF FORCE IN THE JUS AD BELLUM AS A GENERAL MATTER (BEYOND THE LINK TO PURPORTED ANNEXATION)
34. Turning to the law on the use of force: Israel’s control over the Palestinian territory since 1967, as a military occupation, is an ongoing use of force. As such, its existential legality is determined by the law on the use of force, as a general matter, beyond the specific issue of annexation.
35. Israel captured the Gaza Strip and West Bank from Egypt and Jordan in the war it launched against them and Syria. It claimed to be acting in self-defence, anticipating a non-immediately imminent attack. The war was over after six days. Peace treaties between Israel and Egypt and Jordan were subsequently adopted.
36. Despite this, Israel maintained control of the territory — continuing the use of force enabling its capture.
37. Israel’s 1967 war was illegal in the jus ad bellum — even assuming, arguendo, its claim of a feared attack, States cannot lawfully use force in non-immediately imminent anticipatory self-defence.
38. Alternatively, assuming ⎯ again arguendo ⎯ that the war was lawful, the justification ended after six days. However, the jus ad bellum requirements continued to apply to the occupation as itself a continuing use of force. In 1967, with self-determination well established in international law, States could not lawfully use force to retain control over a self-determination unit captured in war, unless the legal test justifying the initial use of force also justified, on the same basis, the use of force in retaining control. Moreover, this justification would need to continue, not only in the immediate aftermath, but for more than half a century. Manifestly, this legal test has not been met.
39. Israel’s exercise of control over the Gaza Strip and West Bank through the use of force has been illegal in the jus ad bellum since the capture of the territory, or, at least, very soon afterwards.
40. The occupation is, therefore, again existentially illegal in the law on the use of force — an aggression — this time, as a general matter, beyond illegality specific to annexation. To terminate this serious violation, the occupation must, likewise, end immediately.
10. ILLEGAL FORCE DOES NOT BECOME LAWFUL IN RESPONSE TO RESISTANCE TO IT
41. What of Israel’s current military action in Gaza? This is not a war that began in October 2023. It is a drastic scaling-up of the force exercised there, and in the West Bank, on a continual basis, since 1967. A justification for a new phase in an ongoing illegal use of force cannot be constructed solely out of the consequences of violent resistance to that illegal use of force. Otherwise, an illegal use of force would be rendered lawful because those subject to it violently resisted — circular logic, with a perverse outcome.
11. ISRAEL CANNOT LAWFULLY USE FORCE TO CONTROL THE PALESTINIAN TERRITORY FOR SECURITY PURPOSES/PENDING A PEACE AGREEMENT
42. More generally, Israel cannot lawfully use force to control the Palestinian territory for security purposes pending an agreement providing security guarantees. States can only lawfully use force outside their borders in extremely narrow circumstances. Beyond that, they must address security concerns non-forcibly.
43. The United States of America, the United Kingdom and Zambia suggested here that there is a sui generis applicable legal framework, an Israeli-Palestinian lex specialis. This somehow supersedes the rules of international law determining whether the occupation is existentially lawful. Instead, we have a new rule, justifying the occupation until there is a peace agreement meeting Israeli security needs. This is the law as these States would like it to be, not the law as it is. It has no basis in resolution 242, Oslo or any other resolutions or agreements. Actually, you are being invited to do away with the very operation of some of the fundamental, peremptory rules of international law itself. As a result, the matters these rules conceive as rights vested in the Palestinian people would be realized only if agreement is reached, and only on the basis of such agreement. At best, if there is an agreement, this means one that need not be compatible with Palestinian peremptory legal rights, determined only by the acute power imbalance in Israel’s favour. At worst, if there is no agreement, this means that the indefinite continuation of Israeli rule over the Palestinian people in the occupied Palestinian territories, on the basis of racist supremacy and a claim to sovereignty, would be lawful. This is an affront to the international rule of law, to the United Nations Charter imperative to settle disputes in conformity with international law, and to your judicial function as guardians of the international legal system.
44. A final potential basis sometimes invoked to justify continuing the occupation should be addressed. Occupation and human rights law — applicable to illegal and lawful occupations alike — oblige Israel to address security threats in occupied territory. However, they only regulate the conduct of an occupation when it exists. They do not also provide a legal basis for that existence itself. Existential legality is determined by the law of self-determination and the jus ad bellum only. There is no “back door” legal basis for Israel to maintain the occupation through the imperatives of occupation and human rights law.
12. EXISTENTIAL ILLEGALITY OF ISRAEL’S OCCUPATION OF THE PALESTINIAN GAZA STRIP AND WEST BANK, INCLUDING EAST JERUSALEM
45. In sum: the occupation of the Palestinian Gaza Strip and West Bank, including East Jerusalem, is existentially illegal on two mutually reinforcing bases.
46. First, the law on the use of force. Here, the occupation is illegal both as a use of force without valid justification, and because it is enabling an illegal purported annexation. As such, it is an aggression.
47. Second, the law of self-determination. Here, it is illegal again because of the association with illegal purported annexation, and also, more generally, because it is, quite simply, an exercise of authority over the Palestinian people that, by its very nature, violates their right to freedom.
48. This multifaceted existential illegality — involving serious violations of peremptory norms — has two key consequences.
49. First: the occupation must end: Israel must renounce its claim to sovereignty over the Palestinian territory; all settlers must be removed. Immediately. This is required to end the illegality, to discharge the positive obligation to enable immediate Palestinian self-administration, and because Israel lacks any legal entitlement to exercise authority.
50. Second, in the absence of the occupation ending, necessarily, everything Israel does in the Palestinian territory lacks a valid international legal basis and is, therefore (subject to the Namibia exception), invalid, not only those things violating the law regulating the conduct of the occupation. Those norms entitle and require Israel to do certain things. But this does not alter the more fundamental position, from the law on the use of force and self-determination, that Israel lacks any valid authority to do anything, and whatever it does is illegal, even if compliant with or pursuant to the conduct-regulatory rules.
13. THE WORDS OF REFAAT ALAREER
51. I will close by quoting Palestinian academic and poet Refaat Alareer (1979-2023), from his final poem posted 36 days before he was killed by Israel in Gaza on 6 December 2023:
If I must die, you must live to tell my story [...]
If I must die
let it bring hope, let it be a story.
Thank you for your attention.
The PRESIDENT: I thank the delegation of the League of Arab States for its presentation. Before I invite the next delegation to make its oral statement, the Court will observe a break for 10 minutes. The sitting is suspended.
The Court adjourned from 11.25 a.m.to 11.40 a.m.
On Explore/Flickr Top 500, Jan. 31, 2009
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More colors appearing, later into the competition... painting the night sky. If Van Gogh have seen this much firecrackers, for sure, he might probably paing another version of "The Starry Night".
I'm a little busy for now, I'll just upload and run. My connection is so slow. Will normalize next week.
January 17, 2009
Sinulog 2009 Fireworks Competition
Reclamation Area, Cebu City
Cebu, Philippines
U.S. Secretary of State John Kerry speaks with Vietnamese Deputy Prime Minister and Foreign Minister Pham Binh Minh at the Daewoo Hotel in Hanoi, Vietnam, before the Secretary delivered a speech on August 7, 2015, commemorating the 20th anniversary of the normalization of diplomatic relations between the United States and Vietnam. [State Department photo/ Public Domain]
Statue of Egerton Ryerson on Gould Street. In the grounds of Ryerson University which is named after him. Toronto, Canada. Spring afternoon, 2021. Pentax K1 II.
The following from Wikipedia gives the good, the bad, and the ugly about Egerton Ryerson en.wikipedia.org/wiki/Egerton_Ryerson
Adolphus Egerton Ryerson (1803–1882) was a Canadian Methodist minister, educator, politician, and public education advocate in Upper Canada. He was a prominent opponent of the closed oligarchy that ran the province, and coined the term Family Compact for it. He was a prominent contributor to the design of the Canadian Indian residential school system. In the field of education, Ryerson succeeded in winning free elementary education for girls, but opposed the education of women as a class beyond the elementary level due to a belief that their role was to be wives and mothers. Ryerson University is named after him.
Early years
Ryerson was born on 24 March 1803 in Charlotteville Township, Upper Canada, to Joseph Ryerson (1761–1854), a United Empire Loyalist, a Lieutenant in the Prince of Wales' American Volunteers[1] from Passaic County, New Jersey, and Sarah Mehetable Ryerson (néé Stickney). He was one of six siblings.
Methodist
He joined the Methodist Episcopal Church at 17, and was forced to leave the home by his Anglican father. After leaving home, Ryerson worked as an usher in a London grammar school, before his father sent for him to return home. He did so and farmed for a small period of time before leaving again, this time to Hamilton to attend Gore District Grammar School. In Hamilton, he studied Latin and Greek with such fervour that he became ill with a fever that almost claimed his life. This enabled him to become a Methodist missionary or circuit rider. His first post was the York region surrounding Yonge Street. The circuit took four weeks to complete on foot or horseback, as it encompassed areas with roads in extremely poor condition. However, the experience gave Ryerson a first hand look at the life of the early pioneer.
In 1826, sermons from John Strachan, Anglican Archdeacon of York, Upper Canada, were published asserting that the Anglican church was, by law, the established church of Upper Canada. Methodists were singled out as American and therefore disloyal. Money was requested of the crown to allow the Anglican church to maintain ties to Great Britain. As Ryerson was the son of a Loyalist, this was an abomination. He emerged as Episcopal Methodism's most articulate defender in the public sphere by publishing articles (at first anonymously) and later books that argued against the views of Methodism's chief rival John Strachan and other members of the powerful Family Compact.
Ryerson was also elected (by one vote) to serve as the founding editor of Canadian Methodism's weekly denominational newspaper, the Christian Guardian, established in York, Upper Canada, in 1829 and which was also Canada's first religious newspaper. Ryerson used the paper to argue for the rights of Methodists in the province and, later, to help convince rank-and-file Methodists that a merger with British Wesleyans (effected in 1833) was in their best interest. Ryerson was castigated by the reformist press at that time for apparently abandoning the cause of reform and becoming, at least as far as they were concerned, a Tory. Ryerson resigned the editorship in 1835 only to assume it again at his brother John's urging from 1838 to 1840. In 1840 Ryerson allowed his name to stand for re-election one last time but was soundly defeated by a vote of 50 to 1 in favour of his co-religionist Jonathan Scott.
Educator
In April 1831, Ryerson wrote in The Christian Guardian newspaper,
"On the importance of education generally we may remark, it is as necessary as the light – it should be as common as water and as free as air. Education among the people is the best security of a good government and constitutional liberty; it yields a steady, unbending support to the former, and effectually protects the latter... The first object of a wise government should be the education of the people...Partial knowledge is better than total ignorance. If total ignorance be a bad and dangerous thing, every degree of knowledge lessens both the evil and the danger."
This quote is a fore-telling of Ryerson's contribution to education in Upper Canada.
Ryerson helped found the Upper Canada Academy in Cobourg in the 1830s. When it was incorporated in 1841 under the name Victoria College Ryerson assumed the presidency. Victoria College continues to exist as part of the University of Toronto. Ryerson also fought for many secularization reforms, to keep power and influence away from any one church, particularly the Church of England in Upper Canada which had pretensions to establishment. His advocacy of Methodism contributed to the eventual sale of the Clergy Reserves—large tracts of land that had been set aside for the "maintenance of the Protestant clergy" under the Constitutional Act of 1791. In honour of his achievements on behalf of the Methodist Church, Egerton Ryerson received a Doctor of Divinity degree from the Wesleyan University in Connecticut and served as President of the Church in Canada from 1874 to 1878.
Such secularization also led to the widening of the school system into public hands. Governor General Sir Charles Metcalfe asked him to become Chief Superintendent of Education for Upper Canada in 1844. It is in this role that Ryerson made his historical mark.
Ryerson's also played a part in the implementation of the Canadian residential school system. It was his study of Native education commissioned in 1847 by the Assistant Superintendent General of Indian Affairs that would become the model upon which residential schools were built.
The Normal School at St. James Square was founded in Toronto in 1847, and became the province's foremost teacher's academy. It also housed the Department of Education as well as the Museum of Natural History and Fine Arts, which became the Royal Ontario Museum. The school operated by the Ontario Society of Artists at the Normal School would become the Ontario College of Art & Design. An agricultural laboratory on the site led to the later founding of the Ontario Agricultural College and the University of Guelph. St. James Square went through various other educational uses before it eventually became part of Ryerson University.
He was also a writer, farmer, and sportsman. He retired in 1876 and died on 19 February 1882 having left an indelible mark on Canada's education system. He is buried in Mount Pleasant Cemetery, Toronto.
Ryerson University (Toronto), Ryerson Press (McGraw-Hill Ryerson), and the Township of Ryerson in the Parry Sound District, Ontario, were named after him, as well as the small park, Ryerson Park, in the city of Owen Sound, at the northeast corner of 8th Street East and 5th Avenue East. There is also an intersection of two small streets in Toronto, Egerton Lane and Ryerson Avenue, between Spadina and Bathurst north of Queen Street West.
Legislation
Common School Bill of 1846
Ryerson's study of educational systems elsewhere in the Western world led to three school acts, which would revolutionize education in Canada. His major innovations included libraries in every school, an educational journal and professional development conventions for teachers, a central textbook press using Canadian authors, and securing land grants for universities.
The Common School Bill of 1846, was an act that had established the First General School Board, where it would consist of Seven Members, that would each have their own responsibilities. Ryerson set the groundwork for compulsory education, which is what it has become today, he ensured that curriculums were made and that teaching and learning materials were provided and delivered to Schools, in the result of the best possible education. Ryerson did not believe that caucasian and Aboriginal children should not be taught in the same schools due to their different civilization and their upbringings.
Superintendent of Schools for Upper Canada
Ryerson observed that previous educational legislation, most notably the Common School Act of 1843, was ineffective due to the limited powers of authority of the Superintendent of Schools. By comparing the office of the Superintendent to a corresponding office in New York State, namely the "State Superintendent", he noted that the 1843 Act allowed the Superintendent to draw up rules and responsibilities but no one was required to follow them. In his draft of the bill, he included several responsibilities of the Superintendent for Upper Canada: apportioning Legislature funds among the twenty district councils (in existence at that point in time), discouragement of unsuitable texts for classroom and school library usage (no common texts were the norm), provide direction for normal schools, prepare recommended plans for school houses and school libraries, dissemination of information, and annual reporting to the Governor General. This considerably expanded the role of Superintendent and placed significantly more responsibility upon the office.
Further, he established the first General Board of Education (the one established in 1823 was by order of the Lieutenant Governor not by legislation). The board consisted of the Superintendent and six other members nominated by the Governor General.
District superintendents
The bill provided provision for a new office, that of the District Superintendent. Ryerson recommended, although it did not become part of the legislation that followed from the 1846 bill, that as a savings measure the offices of Clerk of the District and District Superintendent be combined.
The District Superintendents became important civil servants, apportioning District School Funds in proportion of the number of students, teacher payment, visit all schools in their district; reporting on progress, advising teachers on school management, examining teachers' qualifications, revoking unqualified teachers, and preventing the use of unauthorized textbooks.
Common textbooks
Ryerson advocated for uniform school textbooks across Upper Canada. Again, benchmarking the New York system, he noted that an Act passed in 1843 provided authority to the State Superintendent of Schools and county superintendents to reject any book in a school library. That system utilized University Regents to create a list of acceptable texts from which the schools purchased books. Ryerson did not propose absolute authority on book selection, rather, recommended that the Board of Education "make out a list of School Text Books, in each branch of learning that they would recommend, and another list they would not permit leaving Trustees to select from these lists."
Free schools
With the intent of providing education for all children, Ryerson began lobbying for the idea of free schools in 1846. His convictions on the matter were strengthened after studying systems of education in New York State and Massachusetts where financial provision for education was a cardinal one. Proving his point that education was a necessity, he was able to show, for example, in Toronto alone, less than half of the 4,450 children in the city were regular school attendees.
In his Circular to the County Municipalities, in 1846, he argued the following:
"The basis of this only true system of universal Education is two fold":
1. that every inhabitant of a Country is bound to contribute to the support of its Public Institutions, according to the property which he acquires, or enjoys, under the Government of the Country.
2. That every child born, or brought up in the Country, has a right to that education which will fit him for the duties of a useful citizen of the Country, and is not to be deprived of it, on account of the inability, or poverty, of his parents, or guardians."
Among other noble intentions, he was determined to provide education to those less privileged, as a means of improving the opportunities of all; or as he so eloquently described it as the "only effectual remedy for the pernicious and pauperizing system which is at present. Many children are now kept from school on the alleged grounds of parental poverty." Ryerson was persuasive in his arguments such that principle for free education, in a permission form, was embodied into the School Law of 1850. Subsequent debate followed until 1871 when free school provision was included in the Comprehensive School Act of 1871.
Common School Bill of 1850
The Common School Act updated 1847 legislation creating school boards across Canada West. It required that municipalities meet the funding needs stated by their local school board and allows for schools to be paid for through provincial and municipal funds alone, allowing individual boards to eliminate school fees but not making this compulsory. The Act also allowed for the creation of separate schools leading to provincially funded Catholic schools and to racially segregated schools.
The School Act of 1871
The School Act made elementary education compulsory and free up to age 12. The Act also created two streams of secondary education: high schools, the lower stream, and collegiate institutes, the higher stream. Extra funding was provided for collegiate institutes “with a daily average attendance of sixty boys studying Latin and Greek under a minimum of four masters.”
Ryerson and girls' education
While celebrated for achievements in winning free elementary education, Ryerson's opposition to schooling for girls is less well-known. While Ryerson did not oppose female heads of household voting in school board elections, he did not support the education of women as a class beyond the elementary level due to a belief that their role was to be wives and mothers. He ended co-education instruction at the Upper Canada Academy and opposed the participation of girls at grammar schools in the province. He also insisted on the separation of boys and girls in common schools.
Ryerson and residential schools
Egerton Ryerson is recognized as a key architect in the design of the Canadian Indian residential school system. His expert advice was sought by the Department of Indian Affairs in 1847 and those recommendations for Aboriginal schools were appended to the first publication in 1898 of "Statistics Respecting Residential Schools" since the Indian Act (1876); "Agriculture being the chief interest, and probably the most suitable employment of the civilized Indians, I think the great object of industrial schools should be to fit the pupils for becoming working farmers and agricultural labourers, fortified of course by Christian principles, feelings and habits."
Ryerson's argument that "Indians should be schooled in separate, denominational, boarding, English-only and agriculturally-oriented (industrial) institutions" was the framework used in Canada's residential school system. Ryerson University's Aboriginal Education Council issued a statement regarding this involvement in 2010 calling for the university to acknowledge Ryerson's role in the conceptualization of residential schools and to create an environment welcoming to Aboriginal peoples as part of the truth and reconciliation process. Senator Murray Sinclair has declared that Ryerson University has shown leadership in its commitment to equity and diversity and is clearly dedicated to righting the wrongs of the past. Sinclair lauded the university for its response to the Truth and Reconciliation Commission's Calls to Action.
On June 25, 2018 there was an official installation of a plaque that contextualizes and acknowledges Egerton Ryerson's involvement in the history of residential schools beside the statue of his likeness on Ryerson University campus. The plaque contains the following text:
"This plaque serves as a reminder of Ryerson University's commitment to moving forward in the spirit of truth and reconciliation. Egerton Ryerson is widely known for his contributions to Ontario's public educational system. As Chief Superintendent of Education, Ryerson's recommendations were instrumental in the design and implementation of the Indian Residential School System. In 2015, the Truth and Reconciliation Commission reported that children in the schools were subjected to unthinkable abuse and neglect, to medical experimentation, punishment for the practice of cultures or languages and death. The aim of the Residential School System was cultural genocide.”
Beneath this text are the following two quotes:
“Let us put our minds together to see what kind of lives we can create for our children” – Chief Sitting Bull
“For the child taken, for the parent left behind” – Truth and Reconciliation Commission of Canada
On July 18, 2020, three people were arrested for splattering pink paint on the Egerton Ryerson statue - in addition to two others of John A. Macdonald and King Edward VII at the Ontario Legislature - as part of a demand to tear down the monuments. Black Lives Matter Toronto claimed responsibility for the actions stating that "The action comes after the City of Toronto and the Province of Ontario have failed to take action against police violence against Black people." Jenna Reid, Danielle Smith and Daniel Gooch were each charged with three counts of mischief under $5000 and conspiracy to commit a summary offence.
Personal
Ryerson and his daughter Sophia had collected forms of art (buying a total of 236 paintings by more than one hundred artists) in Europe to add to The Educational Museum (which was to be affiliated with the Normal School) in Toronto, this museum would be open to teachers and the public. This resulted in the opening of cultural education and expanded urban centres. He did this to elevate cultural perspectives, Ryerson ensured that the paintings he came across. while travelling was touching in the sense that it would get the public to use their mind and spirit - throughout this trip with his daughter (Sophia) he kept in touch with John George Hodgins, his Deputy Superintendent in the Ontario Education Department.
Egerton Ryerson was instrumental in building our current education system in Canada. His most notable achievement was the creation of the Normal School in Toronto which was a college for in-class training of teachers. The normal school was also home to the department of education and a museum which introduced people to art and different scientific activities that normalized publicly funded art galleries, museums and other places in Canada.
Cultural education lead Ryerson to coin a theory in which he believed that family was the "link between individual and the society" – the family is where individuals learn who they are and what role they will play in civilization.
Ryerson had thought society in terms of a "union of individuals" people showed their basic premise to society. He strongly believed that a strong, well-intact government was important to society, because without individuals passions will cause chaos, so it was, therefore, important that interests were preserved for the greater good.
Ryerson was a believer that rising in social scale depends on the work you put into society and with the rise in this social scare; individuals would gain respect from others. Individuals needed to learn about this at a young age so they would have a stronger likelihood of being successful. He strongly suggested that the well-being of an individual and their scale in terms of society go hand-in-hand, he, therefore, did not develop any desire to have a strong footing in society for his benefit. Ryerson suggested that many societies problems are fixed by sharing historical experiences, from this Political Leaders would decide what their next decision would be. Due to the way Ryerson viewed how to solve for a societal problem he was viewed as a leader who strongly believed in symbolism and history.
The Common School Bill of 1846, was an act that had established the First General School Board, where it would consist of Seven Members, that would each have their own responsibilities. Ryerson set the groundwork for compulsory education, which is what it has become today, he ensured that curriculums were made and that teaching and learning materials were provided and delivered to Schools, in the result of the best possible education.
The common school act of 1871 was created in hopes to improve the education system Ontario had at the time. This act was supposed to ensure free and standardized education for all. Religious teachings were made illegal in order to let people from all kinds of different religious backgrounds have access to proper education. This act also made it mandatory for kids to be in school until the age of 14. Egerton Ryerson believed by creating this act he would be closer to defeating issues in Ontario such as poverty, deviance and people being uneducated.
Egerton Ryerson was also well known as an advocate for freedom of religion. He believed that freedom of religion and proper education were the keys to improving people and society as a whole.
Family
Ryerson was married twice and had several children. In 1828, he married Hannah Aikman. She died in 1832, soon after the birth of their second child. Their children were John and Lucilla Hannah. John died of dysentery in 1835 at age six, and Lucilla died of consumption in 1849 at age 17.
In 1833, Ryerson married Mary Armstrong in York (Toronto). Together they had two children, Sophia in 1837 and Charles Egerton in 1847:
Charles Egerton Ryerson (July 5, 1847 – June 4, 1909) - secretary-treasurer and assistant librarian of Toronto; his children with Emily Eliza Beatty (1850- ) were:
Egerton Ryerson (1876– ), a missionary priest in Japan
Edward Stanley Ryerson (1879–1963)
Stanley Bréhaut Ryerson (1911-1998), historian and Communist politician
Mary Ella Ryerson (1882– )
Isabel Louise Ryerson (1884– )
John Egerton Ryerson (1887–1916)
Sophie Ryerson Harris
Chris Ryerson, an engineer from Ottawa, is a descendant of Ryerson and a Ryerson University graduate.
Here is another source of information on the life of Egerton Ryerson with a somewhat different focus: www.biographi.ca/en/bio.php?BioId=39939
I've been getting back into vintage Mego Pocket Heroes lately, and I had no idea there were so many manufacturing variations during their run in the 70's.
I grew up with the "more normalized" version on the far right, but recently acquired the other two versions. Including the middle one which I didn't even know existed!
Located within the park Seldensate remains the foundations and some rising wall work of the last castle. Those foundations are reached via the driveway and the restored gatehouse with pigeon tower. This gatehouse consists of two one-story angled wings, of which the actual gate has a gabled roof. The smaller wing has a stepped gable, but no roof. At the corner formed by the two wings, the pigeon tower is attached. This is an irregular, hexagonal tower with ditto slate spire. The house itself is a ruin. Dove tower and gatehouse have been restored. Of the castle, only the foundations remain. Whether these are actually the foundations of the castle that stood here before 1631 is not known to me.
Construction history:
The castle probably built between 1440 and 1468; that is when there is mention of a farmstead and a stone playhouse. In 1596 it was a walled stone building. Shortly afterwards, the dovecote tower was built. After the Peace of Munster, the building fell into disrepair. Restoration began in 1893. The house was largely demolished and rebuilt. Furthermore, the house and gatehouse were expanded and modernized. In 1920, Seldensate was abandoned and decay set in again. This process was accelerated by normalization of the Aa, which caused large differences in groundwater. World War II also left its mark. Demolition followed in 1961. In 1973 the ruin was purchased by the municipality. Between 1976 and 1980, the gatehouse and pigeon tower were restored. Furthermore, there are plans to rebuild the house.
Property history:
In 1304 there is mention of a farmstead, property of jonker Geerlingh van den Bossche. The Rycoutss family sold the property in 1440 to Goossen Toelinc, priest in 's-Hertogenbosch. He built the castle and left it to his niece Mechteld in 1481. Through inheritance through the female line it came into the hands of the Prouninck family of Deventer. After the death of the last descendant, Seldensate was sold in 1596. Those who bought the house resold it to Count Adolph van den Bergh in 1608. It then passed into the hands of the counts of East Friesland, lords of Heeswijk. Joost van Hedickhuijsen, drossaard of Berlicum and Middelrode settled on Seldensate, and in 1631 it became his property. His daughter had to sell the house 1679 due to financial problems. The next series of owners were seldom on the property and left it neglected, until in 1833 Johannes Cornelis Bosch inherited the property and took up residence there himself. His son Valerius Andringa Bosch restored the castle. Daughter Constantia, married to squire Christiaan Laman Trip inherited the estate. After their divorce in 1920, he and their daughter Valerie continued to live at Seldensate. In 1973, Valerie Russell-Laman Trip sold the dilapidated estate to the municipality of Berlicum, which had it largely demolished.
⊙
ИN
Deflowering Eyes
Igigi
www.saatchiart.com/print/New-Media-Deflowering-Eyes-Inna-...
Igigi are the gods of heaven in the mythology of Mesopotamia.
The name has unknown origin. The signs for the names, and one of the options for the etymology of the igigi are i2-gi3-gi3, which are the same signs for 5-1-1 or 5-60-60 5*(60+60)=600 which are by some traditions All the gods.
Another option is to try to interpret the words themselves. Igi means (eye) in the Sumerian language, and it used as logogram in the Akkadian language, gi stands for (penetrate sexually). Therefore, Igigi could be translated to (Eyes in the sky, the watchers, who deflower).
Text is available under the Creative Commons Attribution-ShareAlike License; additional terms may apply. By using this site, you agree to the Terms of Use and Privacy Policy. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization.
Igigi/Igigu (a group of gods)
This Semitic term describes a group of possibly seven or eight gods. It is likely that the god Marduk was one of them, but the total membership in this group is unclear and likely changed over time.
Functions
Like the term Anunna, the term Igigu is equally complicated and in need of a comprehensive new study. Igigu, which is likely of Semitic origin, indicates a group of gods in the Mesopotamian pantheon. It is, however, not entirely clear what distinguishes the Igigu from the Anunna.
The story of Atrahasis, the Babylonian story of the Flood and a precursor to the flood story in the Gilgameš Epic (Tablet XI), offers some evidence on the relationship between the Annunaki and the Igigu. The poem begins with the lines "When the gods like men bore the work and suffered the toil, the toil of the gods was great, the work was heavy, the distress was much" (lines 1-4) (Lambert and Millard 1999 [1969]: 43). The composition continues: "The Seven great Anunnaki were making the Igigu suffer the work" (lines 5-6) (Lambert and Millard 1969 [1999]: 43). What follows is partly fragmentary, but seems to indicate that the Igigu gods did not want to work any more and therefore the Anunnaki had to find a solution. Ultimately, this led to the creation of humans, who from then on had to bear the gods' work. In this story it appears that the Igigu were subordinate to the Anunnaki (von Soden 1989: 341-2). It is unclear which deities were included in the Igigu group.
In the prologue to the famous Code of Hammurabi it is indicated that the Anunnaki elevated the god Marduk among the Igigu gods (for a translation see Roth 1997: 76-142; also see von Soden 1966: 144), but it is difficult to assess the significance of this passage.
Some mythological texts, such as the Anzu myth, speak of an assembly of the Igigu gods, but whether this might be an institutionalized assembly, as suggested by Kienast 1965: 146, remains doubtful.
Divine Genealogy and Syncretisms
As mentioned above, it is not clear how many and which gods belonged to the Igigu, although the god Marduk appears to belong to this group for certain. It is possible that the group included only seven (von Soden 1966), eight (Kienast 1965: 144) or ten (Black and Green 1998: 106) gods, but this is uncertain as well.
Other gods who may belong to this group are Ištar, Asarluhi, Naramṣit, Ninurta, Nuska, and Šamaš (Kienast 1965: 149). Some gods seem to belong to both the Anunnaki and the Igigu (Kienast 1965: 152), yet more research is needed to gain a better understanding of this situation in the first millennium BCE.
Cult Place(s)
We currently know of no cult places for the Igigu. Kienast (1965; 1976-80) has repeatedly suggested that the Igigu are only attested in literary and mythological texts. However, von Soden (1966) has brought forth some evidence that might indicate that there are very few theophoric personal names TT which invoke the Igigu, thus offering some evidence for their veneration.
Time Periods Attested
The term Igigu is first attested in texts from the Old Babylonian period (Kienast 1976-80: 40; von Soden 1989: 340) and only occurs in Akkadian contexts (Edzard 1976-80: 37). A Sumerian logographic equivalent of the term Igigu is nun-gal-e-ne, to be translated as "the great princes/sovereigns." This term is mentioned in a literary text that has been ascribed to the princess Enheduanna, daughter of king Sargon, the founder of the Old Akkadian dynasty (Inana C, ETCSL 4.7.3 l. 2). This particular composition is only attested in Old Babylonian manuscripts and it is unclear whether an older date can be proven. According to Edzard (1976-80: 39) it is possible that nun-gal-e-ne was originally an epithet of the Anunna gods that later became identified with the Igigu under influence from Akkadian.
The Igigu and Anunnaki are frequently attested in literary, mythological, and religious (incantations and prayers) texts until the end of the cuneiform tradition. The Igigu are mentioned, among others, in the Anzu myth (Foster 2005: 555-578), in Enāma eliš TT (Foster 2005: 436-486), and the Erra poem (Foster 2005: 880-913), all of which are attested in manuscripts of the first millennium BCE.
Iconography
Because this term describes a group of gods, there are no known images of the Igigu.
Name and Spellings
The etymology of this term is unclear. It has been suggested the term is of Old Akkadian (Kienast 1965: 157; 1976-80: 40) or of (Old) Amorite (von Soden 1966: 144) or possibly Arabic origins (von Soden 1989: 340). For the various spellings see Kienast 1965: 142.
Written forms:
logographic: dnun gal-e-ne, dnun-gal-meš;
syllabic and pseudo-logographic: i-gi-gu, i-gi-gi, di-gi4-gi4, di-gi4-gi4-ne, i-gi4-gu, dí-gì-gì (the latter appears first in ninth century BCE);
cryptographic: dgéš-u
Normalized forms:
Igigu, Igigi
Igigu in Online Corpora
The Corpus of Ancient Mesopotamian Scholarship
Nungalene in Online Corpora
The Electronic Text Corpus of Sumerian Literature
Further Reading
Edzard 1976-80, "[Igigu], Anunna und."
Kienast 1965, "Igigu und Anunnakku nach den akkadischen Quellen."
Kienast 1976-80, "Igigu, Anunnakku und."
von Soden 1966, "Die Igigu-Götter."
von Soden 1989, "Die Igigu-Götter in altbabylonischer Zeit."
Nicole Brisch
Nicole Brisch, 'Igigi/Igigu (a group of gods)', Ancient Mesopotamian Gods and Goddesses, Oracc and the UK Higher Education Academy, 2012 [oracc.museum.upenn.edu/amgg/listofdeities/igigi/]
Released under a Creative Commons Attribution Share-Alike license 3.0, 2011.
The Pennsylvania
Sumerian Dictionary
igi [EYE] (1133x: ED IIIb, Old Akkadian, Lagash II, Ur III, Early Old Babylonian, Old Babylonian, unknown) wr. igi; i-bi2; i-gi "eye; carved eye (for statues)" Akk. īnu
psd.museum.upenn.edu/epsd/epsd/e2510.html
The Pennsylvania Sumerian Dictionary Project is carried out in the Babylonian Section of the University of Pennsylvania Museum of Anthropology and Archaeology. It is funded by the National Endowment for the Humanities and private contributions.
____________________________________
Cycles of the earth, winds, Igigi it's all here and no wonder the church has been hiding the text. The smoke sedates the Elohim (judges) they have their Territories, Not demons nor angels but IGIGI; the Watchers the little big eyed guys who have been stealing my eggs while I sleep 1-4.
archive.org/details/bookofenochproph00laur
ia802707.us.archive.org/10/items/bookofenochproph00laur/b...
The book of Enoch the prophet
by Laurence, Richard, 1760-1838
Publication date 1883
Publisher London : Kegan Paul, Trench
Collection Princeton; americana
Digitizing sponsor Internet Archive
Contributor Princeton Theological Seminary Library
Language English.
Addeddate 2008-11-12 13:13:18
Call number 185459
Camera Canon 5D
External-identifier urn:oclc:record:1041620576[WorldCat (this item)]
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Openlibrary_work OL16734660W
Pages 244
Possible copyright status NOT_IN_COPYRIGHT
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en.wikipedia.org/wiki/Watcher_(angel)#Grigori
Philo
According to PrEv 1.10.1-2 of Philo of Byblos, Sanchuniathon mentioned "some living beings who had no perception, out of whom intelligent beings came into existence, and they were called Zophasemin (Heb. șōpē-šāmayim, that is, 'Watchers of Heaven'). And they were formed like the shape of an egg."
The Old Testament Pseudepigrapha, volume 1, Apocalyptic Literature and Testaments
EDITED BY JAMES H. CHARLES WORTH, DUKE UNIVERSITY
DOUBLEDAY & COMPANY, INC. GARDEN CITY, NEW YORK
Library of Congress Catalog Card Number: ISBN: 0-385-09630-5 Copyright © 1983 by James H. Charlesworth All Rights Reserved Printed in the United States of America Designed by Joseph P. Ascherl Library of Congress Cataloging in Publication Data Main entry under title: Old Testament pseudepigrapha.
eclass.uoa.gr/modules/document/file.php/THEOL264/James%20...
____________________________________
Livius.org Articles on ancient history
www.livius.org/sources/content/anet/104-106-the-epic-of-a...
The Epic of Atraḥasis
The Epic of Atraḥasis is the fullest Mesopotamian account of the Great Flood, with Atraḥasis in the role of Noah. It was written in the seventeenth century BCE
The text is known from several versions: two were written by Assyrian scribes (one in the Assyrian, one in the Babylonian dialect), a third one (on three tablets) was written during the reign of king Ammi-saduqa of Babylonia (1647-1626 BCE). Parts are quoted in Tablet XI of the Epic of Gilgameš; other influences are in the Babylonian History by Berossus (quote). These texts can be used to reconstruct the lost parts of the Epic of Atraḥasis, while the overall structure is, of course, known from the Bible.
Summary
The conditions immediately after the Creation: the Lower Gods have to work very hard and start to complain
Revolt of the Lower Gods
Negotiations with the Great Gods
Proposal to create humans, to relieve the Lower Gods from their labor
Creation of the Man
Man's noisy behavior; new complaints from the gods
The supreme god Enlil's decision to extinguish mankind by a Great Flood
Atraḥasis is warned in a dream
Enki explains the dream to Atraḥasis (and betrays the plan)
Construction of the Ark
Boarding of the Ark
Departure
The Great Flood
The gods are hungry because there are no farmers left to bring sacrifices, and decide to spare Atraḥasis, even though he is a rebel
Regulations to cut down the noise: childbirth, infant mortality, and celibacy
The translation offered here is adapted from the one by B.R. Foster.
Translation
Complaints of the Lower Gods
[1] When the gods were man
they did forced labor, they bore drudgery.
Great indeed was the drudgery of the gods,
the forced labor was heavy, the misery too much:
[5] the seven great Anunna-gods were burdening
the Igigi-godsnote with forced labor.
[Lacuna]
[21] The gods were digging watercourses,
canals they opened, the life of the land.
The Igigi-gods were digging watercourses
canals they opened, the life of the land.
[25] The Igigi-gods dug the Tigris river
and the Euphrates thereafter.
Springs they opened from the depths,
wells ... they established.
...
They heaped up all the mountains.
[Several lines missing]
[34] ... years of drudgery.
[35] ... the vast marsh.
They counted years of drudgery,
... and forty years, too much!
... forced labor they bore night and day.
They were complaining, denouncing,
[40] muttering down in the ditch:
"Let us face up to our foreman the prefect,
he must take off our heavy burden upon us!
Enlil, counsellor of the gods, the warrior,
come, let us remove him from his dwelling;
[45] Enlil, counsellor of the gods, the warrior,
come, let us remove him from his dwelling!"
[Several lines missing]
[61] "Now them, call for battle,
battle let us join, warfare!"
The gods heard his words:
they set fire to their tools,
[65] they put fire to their spaces,
and flame to their workbaskets.
Off they went, one and all,
to the gate of the warrior Enlil's abode.
...
Insurrection of the Lower Gods
[70] It was night, half-way through the watch,
the house was surrounded, but the god did not know.
It was night, half-way through the watch,
Ekur was surrounded, but Enlil did not know!
[Several lines missing; the great gods send a messenger]
The Great Gods Send a Messenger
[132] Nusku opened his gate,
took his weapons and went ... Enlil.
In the assembly of all the gods,
[135] he knelt, stood up, expounded the command,
"Anu, your father,
your counsellor, the warrior Enlil,
your prefect, Ninurta,
and your bailiff Ennugi have sent me to say:
[140] 'Who is the instigator of this battle?
Who is the instigator of these hostilities?
Who declared war,
that battle has run up to the gate of Enlil?
In ...
[145] he transgressed the command of Enlil.'"
Reply by the Lower Gods
"Everyone of us gods has declared war;
...
We have set ... un the excvation,
excessive drudgery has killed us,
[150] our forced labor was heavy, the misery too much!
Now, everyone of us gods
has resolved on a reckoning with Enlil."
[The great gods decide to create man, to relieve the lower gods from their misery.]
Proposals by Ea, Belet-ili, and Enki
[a1] Ea made ready to speak,
and said to the gods, his brothers:
"What calumny do we lay to their charge?
Their forced labor was heavy, their misery too much!
[a5] Every day ...
the outcry was loud, we could hear the clamor.
There is ...
Belet-ili, the midwife, is present.note
Let her create, then, a human, a man,
[a10] Let him bear the yoke!
Let him bear the yoke!
Let man assume the drudgery of the god."
Belet-ili, the midwife, is present.
[190] Let the midwife create a human being!
Let man assume the drudgery of the god."
They summoned and asked the goddess
the midwife of the gods, wise Mami:note
"Will you be the birth goddess, creatress of mankind?
[195] Create a human being, that he bear the yoke,
let him bear the yoke, the task of Enlil,
let man assume the drudgery of the god."
Nintu made ready to speak,note
and said to the great gods:
[200] "It is not for me to do it,
the task is Enki's.
He it is that cleanses all,
let him provide me the clay so I can do the making."
Enki made ready to speak,
[205] and said to the great gods:
"On the first, seventh, and fifteenth days of the month,
let me establish a purification, a bath.
Let one god be slaughtered,
then let the gods be cleansed by immersion.
[210] Let Nintu mix clay with his flesh and blood.
Let that same god and man be thoroughly mixed in the clay.
Let us hear the drum for the rest of the time.
[215] From the flesh of the god let a spirit remain,
let it make the living know its sign,
lest he be allowed to be forgotten, let the spirit remain."
The great Anunna-gods, who administer destinies,
[220] answered "yes!" in the assembly.
The Creation of Man
On the first, seventh, and fifteenth days of the month,note
he established a purification, a bath.
They slaughtered Aw-ilu, who had the inspiration, in their assembly.
[225] Nintu mixed clay with his flesh and blood.
That same god and man were thoroughly mixed in the clay.
For the rest of the time they would hear the drum.
From the flesh of the god the spirit remained.
It would make the living know its sign.
[230] Lest he be allowed to be forgotten, the spirit remained.
After she had mixed the clay,
she summoned the Anunna, the great gods.
The Igigi, the great gods, spat upon the clay.
[235] Mami made rady to speak,
and said to the great gods:
"You ordered me the task and I have completed it!
You have slaughtered the god, along with his inspiration.
[240] I have done away with your heavy forced labor,
I have imposed your drudgery on man.
You have bestowed clamor upon mankind.
I have released the yoke, I have made restoration."
They heard this speech of hers,
[245] they ran, free of care, and kissed her feet, saying:
"Formerly we used to call you Mami,
now let your name be Belet-kala-ili:"note
[The human population increases and their noise disturbs the gods, who decide to wipe out mankind. The god Enki, however, sends a dream to Atrahasis. When the text resumes, Enki is still speaking.]
Enki explains Atraḥasis' dream
[i.b35] "Enlil committed an evil deed against the people."
[i.c11] Atraḥasis made ready to speak,
and said to his lord:
"Make me know the meaning of the dream.
let me know, that I may look out for its consequence."
[i.c15] Enki made ready to speak,
and said to his servant:
"You might say, 'Am I to be looking out while in the bedroom?'
Do you pay attention to message that I speak for your:
[i.c20] 'Wall, listen to me!
Reed wall, pay attention to all my words!
Flee the house, build a boat,
forsake possessions, and save life.
[i.c25] The boat which you build
... be equal ...
...
...
Roof her over like the depth,
[i.c30] so that the sun shall not see inside her.
Let her be roofed over fore and aft.
The gear should be very strong,
the pitch should be firm, and so give the boat strength.
I will shower down upon you later
[i.c35] a windfall of birds, a spate of fishes.'"
He opened the water clock and filled it,
he told it of the coming of the seven-day deluge.
Atraḥasis and the Elders
Atraḥasis received the command.
He assembled the Elders at his gate.
[i.c40] Atraḥasis made ready to speak,
and said to the Elders:
"My god does not agree with your god,
Enki and Enlil are constantly angry with each other.
They have expelled me from the land.
[i.c45] Since I have always reverenced Enki,
he told me this.
I can not live in ...
Nor can I set my feet on the earth of Enlil.
I will dwell with my god in the depths.
[i.c50] This he told me: ..."
Construction of the Ark
[ii.10] The Elders ...
The carpenter carried his axe,
the reedworker carried his stone,
the rich man carried the pitch,
the poor man brought the materials needed.
[Lacuna of about fifteen lines; the word Atraḥasis can be discerned.]
Boarding of the Ark
[ii.29] Bringing ...
[ii.30] whatever he had ...
Whatever he had ...
Pure animals he slaughtered, cattle ...
Fat animals he killed. Sheep ...
he choose and and brought on board.
[ii.35] The birds flying in the heavens,
the cattle and the ... of the cattle god,
the creatures of the steppe,
... he brought on board
...
[ii.40] he invited his people
... to a feast
... his family was brought on board.
While one was eating an another was drinking,
[ii.45] he went in and out; he could not sit, could not kneel,
for his heart was broken, he was retching gall.
Departure
The outlook of the weather changed.
Adadnote began to roar in the clouds.
[ii.50] The god they heard, his clamor.
He brought pitch to seal his door.
By the time he had bolted his door,
Adad was roaring in the clouds.
The winds were furious as he set forth,
[ii.55] He cut the mooring rope and released the boat.
[Lacuna]
The Great Flood
[iii.5] ... the storm
... were yoked
Anzu rent the sky with his talons,
He ... the land
[iii.10] and broke its clamor like a pot.
... the flood came forth.
Its power came upn the peoples like a battle,
one person did not see another,
they could not recognize each other in the catastrophe.
[iii.15] The deluge belowed like a bull,
The wind resounded like a screaming eagle.
The darkness was dense, the sun was gone,
... like flies.
[iii.20] the clamor of the deluge.
[Lacuna. The gods find themselves hungry because there are no farmers left and sacrifices are no longer brought. When they discover that Atrahasis has survived, they make a plan to make sure that the noise will remain within limits: they invent childbirth, infant mortality, and celibacy.]
Mankind Punished
[iii.45] Enki made ready to speak,
and said to Nintu the birth goddess:
"You, birth goddess, creatress of destinies,
establish death for all peoples!
[iii.d1] "Now then, let there be a third woman among the people,
among the people are the woman who has borne
and the woman who has not borne.
Let there be also among the people the pasittu (she-demon):
[iii.d5] Let her snatch the baby from the lap who bore it.
And etablish high priestesses and priestesses,
let them be taboo,note and so cut down childbirth."
This page was created in 2007; last modified on 12 October 2020.
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Brain Magick: Exercises in Meta-Magick and Invocation by Philip H. Farber
archive.org/details/BrainMagic/Brain%20Magic
archive.org/stream/BrainMagic/mega-book-two-volumes-in-on...
"Satana-il was the supreme leader of an extraterrestrial race that accompanied the Anunnaki in their second landing on earth.
This galactic race was physically and genetically different from the An unna ki and the Igigi. Their duty was to serve the Anu nna ki.
They rebelled against the An unna ki and broke the laws of their leader by breeding with the women of the Earth.
Contrary to the general belief, the An unna ki were not the first extraterrestrial race to marry, or the have sexual relations with the women of earth."
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archive.org/details/img20190908220021901
Ancient Creation Myths
by Alberta Parish
Publication date 2019-09-08
Topics Enlil, Enki, Anunnaki, Sumerians, ancient myths, Babylonians, Enuma Elish, Atrahasis, Noah, Genesis Flood, Sumerian flood myth
God: The Original Slavemaster by Alberta Parish
Ever since I was a child, I have always believed in a benevolent God called Yahweh and Jehovah that biblical writers claimed created mankind for the express purpose of his will. In a Christianized Western culture, I was taught that only through Jesus Christ could I have eternal life with him and Yahweh. The epic of Atrahasis, an Akkadian tablet dating from the 18th Century BCE, gives a completely different account of mankind's creation and how the universe was formed beginning with the primordial waters.
Atrahasis was the last Sumerian king before the Great Deluge who was saved from the flood by the Anunnaki god Enki who had rulership of the great deep. According to Atrahasis, Homo Sapiens were created to serve the Anunnaki, which were extraterrestrials that landed in the Persian Gulf region about 450,000 years ago in search of gold to repair their home planet Nibiru's ozone.They made the Igigi gods, who were lower gods, mine for gold. Enlil, the ruler of earth and sky, who is also the equivalent of the biblical God Yahweh, also made the Igigi build canals, reedbeds, rivers and mountains. They built the Tigris and Euphrates rivers, and after 3,600 years, rebelled against their oppressor, Enlil.
Atrahasis had recorded that the Igigi cast off their work tools and surrounded Enlil's temple demanding to be relieved of their hard labor. It was later decided that the Anunnaki would make a species that were intelligent enough to do the work that the Igigi had refused to do. This was mankind's original purpose for being created by these extraterrestrials. It was also decided that an Anunnaki had to be sacrificed to make mankind.
The epic of Atrahasis states, "They slaughtered Aw-ilu, who had the inspiration, in their assembly.
Nintu mixed clay with his flesh and blood.
That same god and man were thoroughly mixed in the clay...After she had mixed the clay, she summoned the Anunna, the great gods.
The Igigi, the great gods, spat upon the clay.
Mami made ready to speak, and said to the great gods: "You ordered me the task and I have completed it!
You have slaughtered the god, along with his inspiration.
I have done away with your heavy forced labor,
I have imposed your drudgery on man.
You have bestowed clamor upon mankind."
With the help of Enki, half-brother of Enlil, the mother goddess Nintu (i.e., Mami) formed seven males and seven females from fourteen pieces of clay. It was also after this event that the human population grew, because the first seven males and females were given the ability to reproduce. When the human population grew, Enlil complained of their noise. He then set about to reduce the population. First, he caused a drought and mankind was destroyed. But it did nothing to reduce the population. Then, pestilence followed. Still, the population continued to grow. Lastly, Enlil caused a great famine. Eventually, the people turned cannibal as a result of the famine. Finally, Enlil proposed a solution to destroy the human population through a flood.
Read the remainder of my essay at www.ancientcreationmyths.com.
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ETCSLtranslation
etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?charenc=gcirc&...
© Copyright 2003, 2004, 2005, 2006 The ETCSL project, Faculty of Oriental Studies, University of Oxford
Updated 2006-12-19 by JE
Igigi Search the English translations
Result: 3 paragraph(s)
A hymn to Marduk for Abī-Ešuḫ (Abī-Ešuḫ A): c.2.8.5.1
King who gathers up the divine powers of heaven and earth, foremost son of Enki, Marduk, mighty lord, perfect hero, foremost of the Great Princes (a name for the Igigi gods), strong one of the Anuna, the great gods who have given him justice and judgment! Great prince, descendant of holy An, lord who decides destinies, who has everything in his grasp (?), wise, august knower of hearts, whose divinity is manifest, who shows concern for all that he looks upon! Your ancestor An, king of the gods, has made your lordship effective against the armies of heaven and earth.
A hymn to Inana (Inana C): c.4.07.3
The great-hearted mistress, the impetuous lady, proud among the Anuna gods and pre-eminent in all lands, the great daughter of Suen, exalted among the Great Princes (a name of the Igigi gods), the magnificent lady who gathers up the divine powers of heaven and earth and rivals great An, is mightiest among the great gods -- she makes their verdicts final. The Anuna gods crawl before her august word whose course she does not let An know; he dare not proceed against her command. She changes her own action, and no one knows how it will occur. She makes perfect the great divine powers, she holds a shepherd's crook, and she is their magnificent pre-eminent one. She is a huge shackle clamping down upon the gods of the Land. Her great awesomeness covers the great mountain and levels the roads.
The debate between Bird and Fish: c.5.3.5
"You are like a watchman living on the walls (?), ……! Fish, you kindled fire against me, you planted henbane. In your stupidity you caused devastation; you have spattered your hands with blood! Your arrogant heart will destroy itself by its own deeds! But I am Bird, flying in the heavens and walking on the earth. Wherever I travel to, I am there for the joy of its …… named. ……, O Fish, …… bestowed by the Great Princes (a name for the Igigi). I am of first-class seed, and my young are first-born young! …… went with uplifted head …… to the lustrous E-kur. …… until distant days. …… the numerous people say. How can you not recognise my pre-eminence? Bow your neck to the ground."
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A song to Ninimma (Ninimma A): translation
web.archive.org/web/20060925024833/http://www-etcsl.orien...
SEGMENT A
1-18You are the seal-holder of the treasury of the ....... You are the caretaker of the great gods, you are ....... Ninimma, you are the lady of all the great rites in the E-kur. Lady, you are the ...... of Enlil, you are the heavenly scribe. You ...... the tablet of life.
1 line fragmentary
You, who bring the best corn, are the lady of the E-sara. The surveyor's gleaming line and the measuring rod suit you perfectly. You can hold your head high among the great princes. You are ....... You are ......, the cherished one.
1 line fragmentary
......; you are exceptional in wisdom. ...... joy ....... My lady, you were exalted already in the womb; you are resplendent like the sunlight. You are suited to the lapis-lazuli crown (?); you are the heavenly ....... ...... adorned with loveliness .......
1 line fragmentary
approx. 10 lines missing
SEGMENT B
1-11...... like a strong (?) ....... ...... of the E-kur ...... lady ....... ...... the forceful one of Nanna ....... You are profoundly intelligent, one who knows everything. You are the shining light which fills the exalted sanctuary. You are she who ...... by Enlil. You are ....... You are ....... You are most apt for the holy susbu rites and lustration rites.
1 line unclear
Ninimma of the holy divine plans, it is sweet to praise you!
SEGMENT C
1You are .......
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22.x.1999 : GZ : adapting translation
06.xii.1999 : JAB : proofreading
13.xii.1999 : GC : tagging
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7.ix.2001 : ER : header and footer reformatted; substantive content of file not changed
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Inly, Bohdan
The Coca-Cola “Sprite Boy” first appeared in advertising in late 1942, and his main period of use ran through the 1940s into the early 1950s. He was a whimsical advertising mascot created by Coca-Cola to help consumers understand the difference between Coca-Cola (the drink) and “Coke” (the nickname). By the early 1940s, “Coke” was widely used in speech but not yet fully embraced in formal advertising. Sprite Boy’s job was to bridge that gap with charm and a wink.
Sprite Boy was created by Haddon Sundblom (the same illustrator who created the modern Santa Claus for Coca-Cola). He appears as “Bottle Cap” Sprite wearing a crownlike Coca-Cola cap, and “Soda Jerk” Sprite in a white fountain-service cap. Both versions emphasize Coca-Cola’s dual identity as a bottled drink and a soda fountain tradition. “Bottle Cap” Sprite appears frequently in travel themed ads, especially those celebrating roadside coolers, vending machines, and the expanding American highway culture.
Sprite Boy faded from national ads by the mid 1950s as “Coke” becomes fully normalized and no longer needs explanation.
[Source: Microsoft Copilot]
"The Society of Book and Snake (incorporated as the Stone Trust Corporation) is the fourth oldest secret society at Yale University and was the first society to induct women into its delegation. Book and Snake was founded at the Sheffield Scientific School in 1863 as a three-year society bearing the Greek letters Sigma Delta Chi. As other "Sheff" societies, it was once residential and maintained a separate residential "cloister" at 1 Hillhouse Ave, which was built in 1888 and deeded to Yale after the institution of the residential college system. Members who lived in the society residence, or "Cloister," become the Cloister Club. Today, the building is the Yale University Provost's Office. A plaque honoring the society can be found on the first floor of the building. The Book and Snake emblem is a book surrounded by the ouroboros.
Like other landed Yale societies, Book and Snake owns its own meeting hall, or "tomb" at the corner of Grove St. and High St. As is tradition with the meeting places of Yale secret societies, the building is windowless and is usually available only to the current members and alumni. The society hosts invite-only parties for other members of the senior class to attend.
Yale University is a private Ivy League research university in New Haven, Connecticut. Founded in 1701 as the Collegiate School, it is the third-oldest institution of higher education in the United States and among the most prestigious in the world.
Chartered by the Connecticut Colony, the Collegiate School was established in 1701 by clergy to educate Congregational ministers before moving to New Haven in 1716. Originally restricted to theology and sacred languages, the curriculum began to incorporate humanities and sciences by the time of the American Revolution. In the 19th century, the college expanded into graduate and professional instruction, awarding the first PhD in the United States in 1861 and organizing as a university in 1887. Yale's faculty and student populations grew after 1890 with rapid expansion of the physical campus and scientific research.
Yale is organized into fourteen constituent schools: the original undergraduate college, the Yale Graduate School of Arts and Sciences and twelve professional schools. While the university is governed by the Yale Corporation, each school's faculty oversees its curriculum and degree programs. In addition to a central campus in downtown New Haven, the university owns athletic facilities in western New Haven, a campus in West Haven, and forests and nature preserves throughout New England. As of 2021, the university's endowment was valued at $42.3 billion, the second largest of any educational institution. The Yale University Library, serving all constituent schools, holds more than 15 million volumes and is the third-largest academic library in the United States. Students compete in intercollegiate sports as the Yale Bulldogs in the NCAA Division I – Ivy League.
As of October 2020, 65 Nobel laureates, five Fields Medalists, four Abel Prize laureates, and three Turing Award winners have been affiliated with Yale University. In addition, Yale has graduated many notable alumni, including five U.S. presidents, 10 Founding Fathers, 19 U.S. Supreme Court Justices, 31 living billionaires, 54 College founders and presidents, many heads of state, cabinet members and governors. Hundreds of members of Congress and many U.S. diplomats, 78 MacArthur Fellows, 252 Rhodes Scholars, 123 Marshall Scholars, 102 Guggenheim Fellows and nine Mitchell Scholars have been affiliated with the university. Yale is a member of the Big Three. Yale's current faculty include 67 members of the National Academy of Sciences, 55 members of the National Academy of Medicine, 8 members of the National Academy of Engineering, and 187 members of the American Academy of Arts and Sciences. The college is, after normalization for institution size, the tenth-largest baccalaureate source of doctoral degree recipients in the United States, and the largest such source within the Ivy League. It also is a top 10 (ranked seventh), after normalization for the number of graduates, baccalaureate source of some of the most notable scientists (Nobel, Fields, Turing prizes, or membership in National Academy of Sciences, National Academy of Medicine, or National Academy of Engineering).
New Haven is a city in the U.S. state of Connecticut. It is located on New Haven Harbor on the northern shore of Long Island Sound in New Haven County, Connecticut, and is part of the New York City metropolitan area. With a population of 134,023 as determined by the 2020 United States Census, New Haven is the 3rd largest city in Connecticut after Bridgeport and Stamford and the principal municipality of Greater New Haven, which had a total population of 864,835.
New Haven was one of the first planned cities in America. A year after its founding by English Puritans in 1638, eight streets were laid out in a four-by-four grid, creating the "Nine Square Plan". The central common block is the New Haven Green, a 16-acre (6 ha) square at the center of Downtown New Haven. The Green is now a National Historic Landmark, and the "Nine Square Plan" is recognized by the American Planning Association as a National Planning Landmark.
New Haven is the home of Yale University, New Haven's biggest taxpayer and employer, and an integral part of the city's economy. Health care, professional and financial services and retail trade also contribute to the city's economic activity.
The city served as co-capital of Connecticut from 1701 until 1873, when sole governance was transferred to the more centrally located city of Hartford. New Haven has since billed itself as the "Cultural Capital of Connecticut" for its supply of established theaters, museums, and music venues. New Haven had the first public tree planting program in America, producing a canopy of mature trees (including some large elms) that gave the city the nickname "The Elm City"." - info from Wikipedia.
The fall of 2022 I did my 3rd major cycling tour. I began my adventure in Montreal, Canada and finished in Savannah, GA. This tour took me through the oldest parts of Quebec and the 13 original US states. During this adventure I cycled 7,126 km over the course of 2.5 months and took more than 68,000 photos. As with my previous tours, a major focus was to photograph historic architecture.
Now on Instagram.
Become a patron to my photography on Patreon.
I edited her to make her look more like a bratz. You could say I normalized her:-).
I know I've really lacked on good photo's recently but I really don't seem to have the time! Tell me what you think on my first edit of a bratzilla. NAME SUGGESTIONS PLEASE,
Edited :
BOTH EYES -
Left - Darkened
Right - Used to be brown;-0
JOINTS
TATTOO
HAIR -
Darkened it, what girl has pink, black and white hair?
LIPS -
Omg, this was hard.
JEWLERY + HEADBAND -
Lightened the gold on them.
EYE MAKEUP.
ROMA ARCHEOLOGICA & RESTAURO ARCHITETTURA 2021. “La Roma di Mussolini” - The strange backdrop to the G-20: A Roman neighborhood built as a fascist showpiece. The Washington Post (27/10/2021). Anche: Il G20 nel quartiere d’epoca fascista: "Il Washington Post" ora la cancel culture prenderà di mira l’Eur? Corriere Della Sera (28/10/2021). S.v., “Architettura fascista non fascista" (1991/2017); in: Dr. Arch. Rossana Vinci (2017); Dr. Arch. Flavia Marcello (2007); Prof. Arch. Rossana Bossoglia & Prof. Arch. Giorgio Muratore (2003) & Dr. Arch. Elisabetta Terragni (1991). wp.me/pbMWvy-287
Foto: Mauro Pagliai, “Son of the Century.” SKYPIXEL (29 Jan. 2020); in: RARA 2021 [21/08/2021].
www.flickr.com/photos/imperial_fora_of_rome/51637355274
1). ROME - The strange backdrop to the G-20: A Roman neighborhood built as a fascist showpiece. The Washington Post (27/10/2021).
In the Roman neighborhood known as EUR, all the classic telltales of Rome drop away. Gone are the cobblestone roads, the antiquities, the worn palazzi dappled like watercolors. What you get instead are broad boulevards and imposing white buildings, plus a man-made lake. Everything is orderly, planned. Look in the right direction, and you’ll even see a sculpture heroically depicting the planner: Benito Mussolini.
Conceived as a fascist showpiece for an event that never happened — war canceled the 1942 World’s Fair — EUR is getting a chance eight decades later to serve as a backdrop for a global gathering: this time, the Group of 20 summit.
Reminders of what EUR (pronounced Ay-oor) was supposed to represent are still vivid. Mussolini had hoped it would stand as an example of an ideal city, with gardens and open spaces, and he commissioned some of the most acclaimed Italian architects and artists to remake a land used previously only by farmers and an abbey of cloistered monks. EUR’s boundaries were marked off in a near-perfect pentagon. Mussolini planted a tree at the 1938 groundbreaking.
But today, EUR also has lanyard-wearing office workers eating $12 salmon wraps. It has monuments designed to glorify the fascist ideal that now house global companies, like Fendi. It has a couple of eerie blocks almost resembling Pyongyang — empty, colossal and colonnaded — but it also has dentist’s office and chain restaurants, energy company headquarters and upper-middle-class apartments.
“What I’ve often heard is that a neighborhood like this could only be built by a dictator,” said Lorenzo Volpato, 49, a self-described leftist who lives and works in EUR and called the neighborhood pleasant regardless of the fascist markers. “It’s got metro stations. It’s modern. It’s more livable than Rome.”
The neighborhood has managed to grow — and normalize — in large part because of a Roman willingness to rebuild, move on and coexist with even the worst parts of the past. It’s especially striking at a time when monuments to enslavers, Confederate generals, kings and colonial leaders have come toppling down across the United States and other parts of Europe. In EUR, such monuments have become just a part of the low-slung skyline.
“It was to be a place where you wouldn’t be bound by antiquity,” Luca Ribichini, a professor of architecture at Rome’s Sapienza University. “It was supposed to personify the new modernity.”
The plans, at least initially, fell into chaos. By 1945, the fascist regime had been toppled, Mussolini had been executed — his body hung upside down in public — and EUR was only half-completed, sealed off and all but abandoned.
But over the next decade, the postwar Italian government moved ministries to the area. Ahead of the 1960 Olympics, construction firms built roads and apartment buildings and finished what the fascists had started. Eventually, it became a sort of alternative Rome — while showing what more of Italy might have looked like had Mussolini retained power.
Foto: Mrsimone7, “Rome – Foro Italico / Stadium at Night,” Skypixel (20 Dec. 2016); in: RARA 2020 [04/08/2020].
www.flickr.com/photos/imperial_fora_of_rome/51635880647
“It’s this relic of a megalomaniacal project that has been turned into a business district,” said Agnes Crawford, a 20-year resident of Rome who leads private tours, including, occasionally, in EUR, where she said the museums are high-quality and crowd-free.
“But,” Crawford said, “it still retains some menacing overtones.”
Some of the fascist markers have been removed over the years. But other reminders remain. One of the most noteworthy markers is a large inscription at the top level of the Fendi building. The quote, without context, is fairly innocuous, paying tribute to Italians as a people of “poets, artists, heroes, saints, thinkers, scientists, navigators, migrants.” But that quote echoes a part of Mussolini’s 1935 speech announcing the invasion of Ethiopia, a campaign that later led to charges of war crimes.
Just a few blocks away, there is an even more overt Mussolini homage. It comes in the form of a towering bas-relief sculpture, selectively narrating the long history of Rome. The sculpture moves through time from top to bottom, starting with the mythological founding of the city by Romulus and Remus, continuing through the centuries with Roman conquerors returning with spoils from Jerusalem, and with the construction of St. Peter’s Square. At the bottom of the sculpture there is one dominant image: Mussolini on horseback, surrounded by soldiers, as children and women lift their hands.
Sculpted in 1939, it stands at the entrance of a building housing EUR S.p.A., the company that owns many of the properties in the neighborhood. Inside, there’s also a courtyard fountain inlaid with fascist eagles. In one of the conference rooms, sitting without fanfare in the corner, is a metal head of Mussolini.
“The debate about art and beauty goes far beyond the history of the most ferocious regimes,” said Antonio Rosati, the chief of EUR S.p.A., who said his politics lean left and he isn’t bothered by the remnants of Mussolini’s era.
There are numerous theories about why Italians have felt less of a need to fully remove the propaganda of a terrible time. One idea is that Romans have so much history, they didn’t feel compelled to single out the most recent horror. Some have noted that the fascist icons — unlike the Confederate monuments — were built contemporaneously, and don’t reflect some after-the-fact nostalgia for an earlier period.
For David Hannuna, a Jewish lawyer who was born and raised in EUR, the icons have never been a source of anger — instead, he said, they provide a reminder about progress.
“There was pride in being able to freely live, freely and openly practicing our religion, in a place where in another time that would’ve been a problem,” Hannuna said.
Standing on a street corner, awaiting a tire change, Claudio Foglia, 69, said he, too, never saw a problem with the propaganda-infused art and architecture in his 40 years of working in the neighborhood, at the Italian energy firm Eni. But he is retired now. He has started reading more, including about fascism. He said he now worries that Italy “metabolized” fascism too quickly, and without fully addressing the sentiments that made it vulnerable. Just the previous weekend, a rally in Rome against the coronavirus Green Pass had turned violent, spurned in part by leaders of Forza Nuova, a neofascist group.
“It’s painful for an Italian to read these things and realize we haven’t dealt with them,” Foglia said. “We are acting as if nothing happened.”
One thing is clear about Mussolini’s aesthetic: He liked his buildings to be seen. He signed off on the demolition of entire neighborhoods around the Vatican and the Colosseum, clearing the way for broad, showy thoroughfares that created sightlines for the most famous spots in the city. He used the same idea in EUR, where the most celebrated buildings are set off at wide distances from one another, connected by straight, flat roads.
One such road connects the Piazza della Civiltà Italiana — the arched and statue-lined Fendi headquarters — with the Palazzo dei Congressi, a travertine-clad hall designed for conferences and events.
To some observers over time, the palazzo has felt intimidating in its geometric vastness. When TV travel documentarian Anthony Bourdain visited the facility for a 2016 episode, his film crews trained their cameras on a single custodian, cleaning a hall that Bourdain said had been designed to “dwarf the individual.”
For the G-20, the palazzo is serving as a media center. Large banners with the slogan “People, Planet, Prosperity” are draped outside, and on a recent afternoon, work crews were spread out in all areas, putting up prefabricated walls, building temporary meeting spaces or interview rooms.
An official from Eur S.p.A., which manages the building, led a tour to the heart of the palazzo: a vaulted space with ample lighting, adorned in perforated material the color of gold.
“It’s a perfect cube,” said one of the officials on the tour. It’s 124 feet high, wide and long. And for now it houses 72 white media work desks.
The tour continued up to the roof deck — an area of rectangular benches, all cold marble — that was depicted as a mental institution in a classic 1970 movie, “The Conformist.” During the shooting for that film, the sky was nearly the same gray as the marble. The monochrome conveyed an eerie vibe.
But if you visit now on a gorgeous day, the marble benches glow. The severity is softened by olive trees growing from spots of soil interspersed along the roof. From way up here, you can see all of EUR — the apartments, the offices, the people ending their workdays.
The neighborhood has at least one thing in common with the rest of Rome: The view at sunset is lovely.
Fonte / source:
--- The Washington Post (27/10/2021).
www.washingtonpost.com/world/2021/10/27/g20-rome-eur/
Fonte / source, foto:
--- Mauro Pagliai, “Son of the Century.” SKYPIXEL (29 Jan. 2020); in: RARA 2021 [21/08/2021].
ROMA ARCHEOLOGICA & RESTAURO ARCHITETTURA 2021. “Via dell’Impero? È ancora in fondo a destra.” La Repubblica (21/08/2021). S.v., Mayor Virginia Raggi, NYT (22/03/2017); Francesco Rutelli, NYT (29/06/2001) & Benito Mussolini, NYT (22/04/1924). Dr. Ruth Ben Ghiat & Vera Fisogni (07/2017); Dr. Arch. Rossana Vinci (2017); Dr. Arch. Flavia Marcello (2007); Prof. Arch. Rossana Bossoglia & Prof. Arch. Giorgio Muratore (2003); Dr. Arch. Elisabetta Terragni (1991) & Prof. Arch. William L. MacDonald (1983).
Fonte / source, foto:
--- Mrsimone7, “Rome – Foro Italico / Stadium at Night,” Skypixel (20 Dec. 2016); in:
ROMA ARCHEOLOGICA & RESTAURO ARCHITETTURA 2020. The World Is Tearing Down Racist [or Fascist] Monuments but Not in Italy. The Daily Beast (15 August 2020). S.v., Finestre sull’Arte (04/08/2020) & La Repubblica (03/08/2020); anche: THE NEW YORKER (5 October 2017); Il giornale dell architettura (27/10/2017) & Il Sole 24 Ore (08/10/2017). wp.me/pbMWvy-uw
Foto: Riccardo, “Fendi’s palace, other side of Rome – This is the Fendi palace in Rome, also known as the “Square Colosseum.” Skypixel.com. (22/03/2019).
www.flickr.com/photos/imperial_fora_of_rome/51635880387
2). ROMA - Il G20 nel quartiere d’epoca fascista: "Il Washington Post" ora la cancel culture prenderà di mira l’Eur? Corriere Della Sera (28/10/2021).
Il Washington Post colpito dallo «strano sfondo» del summit: mentre i monumenti di schiavisti e e colonizzatori negli Usa sono stati eliminati a Roma sono entrati a far parte del panorama.
La scelta dell’Eur come sede del G20 romano stuzzica i guardiani Usa del politically correct. E qualcuno vorrebbe spingere la cancel culture americana attraverso l’Atlantico. Presentando l’evento con un articolo pubblicato da decine di quotidiani statunitensi e di molti altri Paesi del mondo, dall’India al Brasile, l’Associated Press si limita a menzionare che, come sede del vertice, è stata scelta un’area edificata nell’era fascista, ma il Washington Post va molto più in là: in un servizio intitolato «Lo strano sfondo del G20: un quartiere romano che doveva essere il fiore all’occhiello del fascismo» analizza storia e architettura di un luogo progettato come sede dell’Esposizione Universale di Roma del 1942 (da qui l’acronimo Eur), mai tenuta a causa della Guerra mondiale.
Il Post ripercorre il desiderio di Mussolini di celebrare con l’Expo del ’42 il ventennio fascista, la scelta dei governi antifa-scisti del Dopoguerra di «normalizzare» il quartiere, oggi zona di uffici, e il modo in cui la città ha metabolizzato l’Eur. Ma dà anche voce a chi lo considera «la reliquia di un progetto megalomane trasformata in distretto d’affari». Soprattutto, il quotidiano critica il fatto che in alcuni luoghi siano rimaste sculture dell’era fascista come il bassorilievo all’ingresso dell’edifico dell’Ente Eur che descrive varie ere storiche: da Romolo e Remo alla costruzione della basilica di San Pietro, per poi finire con un Mussolini a cavallo. Il giornale trova «scioccante che, mentre i monumenti di schiavisti, generali confederati, re e colonizzatori sono stati eliminati negli Stati Uniti e in gran parte d’Europa, a Roma sono entrati a far parte del panorama». Conclusione sconsolata: a Roma c’è talmente tanta storia che la gente non fa troppo caso a certe cose.
Fonte / source, foto:
--- Riccardo, "Fendi's palace, other side of Rome - This is the Fendi palace in Rome, also known as the "Square Colosseum." Skypixel.com. (22/03/2019).
www.skypixel.com/photos/other-side-of-rome
Fonte / source:
--- Corriere Della Sera (28/10/2021).
www.corriere.it/esteri/21_ottobre_28/g20-quartiere-d-epoc...
My Flickr friend pilot sent me this information. The following may explain the reason why this fleet of An-2 is slowly rotting away instead of being ferried to the United States. Information from www.an2flyers.com.
What type of aircraft certification is available in the USA for the An-2?
The An-2 can only be certified as an Experimental-Exhibition, Experimental-Research, or (possibly, but not accomplished yet) as a Restricted-Agricultural (crop duster) aircraft. Current FAA policy (apparently at the direction of the state department) is that this fine aircraft will never be allowed to be certified in any way in which it can be used for commercial purposes in the USA involving passengers, cargo, or parachute jumping. As best we can understand, this policy is designed to protect Cessna, Piper, and Beech from market loss and applies to other Soviet designed aircraft as well. Some FAA inspectors will tell you that it is because the aircraft was never approved under FAR-23 procedures since it was designed prior to normalization of relations between the USA and former communist countries. However, close inspection of other FARs (part-21) reveals that such aircraft could be certified in the USA after passing a conformity check, which the FAA is not presently allowing for An-2s.
In what countries is the An-2 currently type certified for normal & commercial use?
The An-2 has been certified in Russia (obviously), Poland, all former Warsaw pact countries, China, France, Brazil, Venezuala, Cuba, Nicaragua, Laos, United Arab Emirates and now Guatemala (thanks to Dragon Aviation). Most other countries allow some form of limited certification for non-commercial purposes as in the USA. Some An-2's are operating in Columbia.
Second reason was high cost of this biplanes 9-6 years ago for the post soviet countries
After decades of rapid and robust growth, the U.S. economy has lost some of its allure. GDP growth averaged 2 percent over the past 5 years, well below the 3 percent or more rates in the two decades before the global financial crisis. Productivity growth is at historic lows and population aging is weighing on labor supply. Some of the lackluster performance can be blamed on the drawn-out recovery, but there is growing evidence that market dynamism had begun to decline well before the Lehman crisis. Business startup and exit rates have fallen since the early 1990s and the labor market has steadily become less and less fluid. Are the gravitational forces of demographic change and productivity normalization finally pulling down growth, or is another innovative burst around the corner? The seminar examines the reasons behind the U.S. growth slowdown, the prospects for a recovery in productivity and dynamism, and the scope for policies to influence current growth trends.
This is the result of my amateur processing of Juno's raw data. First, raw images of each color channel were equalized and normalized, then they were rotated, scaled and finally composed as RGB image. Resulting picture was slightly tuned (contrast, sharping and color correction). Software used: GIMP 2.8.3. Raw image source: www.missionjuno.swri.edu/junocam/processing?id=897
Artist/maker: George Nelson
Culture: Kwakwaka'wakw
Materials: Cedar wood. Paint, Iron metal. Adhesive
Subjects:
Slaves, Killer whales
Date Made: c. 1906
Date Acquired: 1956
How Acquired: Transferred
Measurements: Part d: 4 m x 1.1 m
Place made: Canada: British Columbia, Quatsino; Xwatis
Location: Great Hall / Crossroads
Object Number: A50009 d
Museum of Anthropology
University of British Columbia
About this object
History of use
The beams and figures stood as part of a house frame, and acted as structural supports. Figures represented on house frames were supernatural beings which the family living in the house had the right, through their history and origins, to represent.
Narrative
Klix’ken Gukwdzi, or Sea-Lion House, was built sometime around 1906. Like other houses in the village it had a modern exterior with milled-lumber front and windows. Yet it also featured carved sea-lion posts supporting the boardwalk, and inside, a monumental post-and-beam structure with carved and painted house posts, beams, and other symbols of the family’s history. Klix’ken House was the last old-style dwelling erected in Xwatis as a home for an extended family or lineage—and probably one of the last built on the entire coast.
Cultural context
Status
Iconographic meaning
Slaves were captured members of other Northwest Coast groups.
Physical description
Part of interior house frame (also see records a-c and g-h). The large wooden human figure (part d) is carved in high relief in a seated position. It is painted with a killer whale on its chest and broken coppers on both arms. In between his hands and below the killer whale is a small white face. The head is large, has a protruding nose and mouth, large carved eyes and is heavily decorated with yellow, white and black Northwest Coast stylized designs. Before the figure stands a wooden platform or seat supported by two kneeling slave figures (parts e-f), with unusual grimacing faces. Both figures have their outside arm rested on the ground while the other is turned backwards as if to support the seat that rests on their backs. Their eyes and bared teeth are carved in shallow relief while the rest of their face is carved in high relief. Their arms and upper body are painted green with black rings around the wrist and forearm. Their faces are painted green, white and black with Northwest Coast stylized designs.
Museum photos: collection-online.moa.ubc.ca/search/item?keywords=a50009&...
Slavery
This monumental house post was part of the internal frame of Sea-Lion House, the last traditional-style lineage dwelling built in the village of Xwatis, around 1906. The central seated figure—painted with crest imagery including a killer whale and broken coppers—rests above a platform supported by two crouching slave figures. Their exaggerated grimaces, twisted limbs, and burdened posture reflect the brutal social reality of hereditary slavery on the Northwest Coast. This is not symbolic—it is literal social commentary carved in wood.
Slavery in Kwakwaka’wakw and neighboring Indigenous societies—Tlingit, Haida, Tsimshian, Nuu-chah-nulth—was an ancient, normalized institution. It dates back at least 2,500 years, likely much earlier, and was interwoven into kinship, economy, and status systems. The boundaries of the tradition extended along the entire Northwest Coast from the Columbia River to Southeast Alaska, including the coastlines and islands of British Columbia and parts of Washington State.
Slaves were captives taken during warfare or raiding, often from rival groups farther inland or up and down the coast. Over time, their status became hereditary: the children of slaves were born into bondage. Estimates vary, but 10–25% of the population in some Northwest Coast societies may have been enslaved—a figure comparable to or even exceeding that of classical Greece or the American South before emancipation.
Slaves were traded among high-ranking families, given as gifts, or redistributed in potlatch ceremonies, where public displays of wealth and hierarchy were enacted. Though not the primary economic engine, slave labor was integral to building houses, gathering food, processing materials, and assisting in ceremonial life.
There is evidence of ritual human sacrifice, particularly during high-ranking funerals and potlatches, where slaves might be killed to accompany a chief to the spirit world, or as offerings to supernatural beings. Such acts, though rare, reinforced the sacred and absolute authority of lineage heads. A notable recorded case describes the slow killing of a slave during the carving of a canoe, to transfer spiritual power to the object.
This post, made in the early 20th century, reflects a moment of cultural persistence under increasing colonial pressure. Though slavery had been outlawed by British and later Canadian authorities in the mid-19th century, the memory and meaning of the institution endured in ceremonial and artistic contexts. The figures here are not satirical. They are assertions of hereditary status and power, preserved in wood even as the old social order began to erode.
The reality of slavery among Indigenous societies—especially in the Pacific Northwest—poses a significant challenge to the sentimental or romanticized myth of pre-contact North America as a peaceful, egalitarian Eden undone solely by European colonialism.
This myth—promoted most often by well-meaning non-Indigenous individuals in settler or progressive circles—paints Indigenous peoples as spiritually superior, ecologically harmonious, and socially just in all respects. While this impulse may stem from guilt, admiration, or a desire to offer reparative narrative space, it too often flattens the complexities of Indigenous cultures and replaces one form of distortion with another.
🌿 The Problem with the "Noble Savage" Redux
This myth echoes the old "noble savage" trope, just updated for modern political sensibilities. In this version:
European colonists bring hierarchy, violence, gender inequality, greed, and ecological destruction;
Indigenous societies are cast as egalitarian, peaceful, and wise stewards of the land, free from coercion, patriarchy, or internal violence;
The existence of practices like slavery, ritual killing, raiding, and class stratification complicate or outright contradict that image.
In the Pacific Northwest, many Indigenous groups—particularly the Kwakwaka’wakw, Haida, Tlingit, and Tsimshian—developed complex, hierarchical, and materially affluent societies long before contact. These societies included:
Hereditary slavery on a large scale;
Social classes (nobility, commoners, slaves);
Warfare and raiding for captives and territory;
Ritual violence, including human sacrifice in some elite funerary and potlatch contexts;
Accumulation and symbolic destruction of wealth (e.g., coppers, blankets) as forms of status display and social competition.
None of this diminishes the brilliance or richness of these cultures—it simply acknowledges that power, exploitation, and inequality are human universals, not colonial inventions.
⚖️ The Danger of Utopianism
Romanticizing Indigenous societies erases:
The real ethical complexity of their histories;
The agency Indigenous people have always exercised—even when that included perpetuating internal systems of dominance;
The lived reality of Indigenous descendants of slaves, who still exist and whose identities complicate claims of cultural unity or purity.
It also distorts the moral landscape: if Indigenous cultures are idealized as perfect, then their suffering at colonial hands is treated not as a tragedy affecting real societies, but as the shattering of a fantasy. That is its own form of erasure.
What the House Post Tells Us
The 1906 house post you shared is not just an artwork—it’s a memory structure. It remembers lineage power, supernatural legitimacy, and a society where enslavement was normalized and ritually inscribed.
To take that seriously is not to diminish the culture—it’s to respect it enough not to lie about it.
🔎 1. Are descendants of slaves aware of their status?
Yes—in many cases, they are. Within some families and communities, ancestry linked to slavery is remembered, sometimes as oral history, sometimes as an open secret, and occasionally as a source of intra-community stigma that lingers to this day.
Slavery on the Northwest Coast was hereditary, and although it was officially abolished in the 19th century under colonial law, its social residues persisted, including in marriage eligibility, ceremonial roles, and internal status hierarchies.
In the words of several Indigenous scholars and community members, some descendants of enslaved people were, and sometimes still are, considered "lesser" or outside full hereditary status, particularly in contexts where lineage and clan descent remain important.
This creates a difficult legacy: some descendants of slaves are aware of that heritage, but there is also silence and discomfort, both due to shame and due to the fact that this internal history challenges the dominant narrative of Indigenous solidarity and external victimization.
2. Is there a movement to atone for or reckon with slavery?
There is no widespread, organized movement for atonement within Pacific Northwest Indigenous communities on the scale of, say, post-apartheid truth commissions or American university reckonings with slavery. However, there are pockets of discussion and acknowledgment emerging, especially among:
Younger Indigenous scholars, artists, and historians who are asking questions about internal power structures, the legacy of hereditary hierarchy, and the place of descendants of slaves within modern tribal identity;
Cultural revitalization movements, particularly those tied to potlatch, crest rights, and clan inheritance, where these histories must be confronted in order to authentically revive ceremonial practices;
Anthropological and museum settings, where Indigenous curators and collaborators are being forthright about what carvings (like the house post you showed) actually depict and how they should be interpreted.
That said, this is still a difficult conversation. In many communities, talking openly about historical slavery is seen as divisive, and in some cases, as airing internal matters to settler audiences, which carries a risk of misunderstanding or co-option.
️Indigenous Voices on the Topic
A few Indigenous scholars and thinkers who have touched on or addressed this history include:
Dr. Sarah Hunt (Tłaliłila’ogwa, Kwagu’ł) – who has written about Indigenous belonging, hierarchy, and the limits of unity narratives.
Marianne Ignace and Ronald Ignace – whose ethnohistorical work includes accounts of social hierarchy and enslaved peoples among the Secwépemc and other Interior and coastal nations.
Chief Robert Joseph (Kwakwaka’wakw) – while not focused on slavery per se, has spoken of the importance of truth-telling and internal healing in reconciliation.
⚖️ Final Thought
There’s no denying the power and beauty of Northwest Coast Indigenous cultures, but part of respecting them is recognizing that they, like all human cultures, contain contradictions, hierarchies, and histories of internal injustice. The story of slavery—its memory, its erasure, and its unresolved legacies—is one of those.
So while no formal atonement movement exists, the conversation has begun—and will likely deepen as Indigenous communities continue the work of cultural truth-telling on their own terms.
While slavery in the PNW and in the American South involved human bondage, PNW slavery was status-based, limited in scale, and embedded in kinship and prestige economies, whereas Southern slavery was racialized, industrialized, and ideologically justified for economic exploitation. The psychological, economic, and political aftershocks of American chattel slavery have been far more profound and enduring.
This text is a collaboration with Chat GPT.
Photo 2/4. Bokeh and Effective Aperture of smaller sensors
A series of 4 photos demonstrate the relationships between Bokeh, background blur at a given subject to background distance between Nikon 35mm Full France, APS-C and CX (1 inch) sensors.
Subject to background distance: about 39 inches (about 1 meter).
Sensor size: Nikon 1 V1, CX (2.7x crop factor)
Lens: 35mm @F1.8 (equivalent to (35x2.7) = 95mm
Aperture equivalence: F1.8x2.7 = F4.8
Picture size normalized to 2400 x1800 pixel.
Result: Bokeh is less desire and background is busy, similar to the result of FF sensor with lens at F4.8. (Photo 3/4)
To achieve better Bokeh, you will require to increase the subject to background distance/separation due to small sensor.
After decades of rapid and robust growth, the U.S. economy has lost some of its allure. GDP growth averaged 2 percent over the past 5 years, well below the 3 percent or more rates in the two decades before the global financial crisis. Productivity growth is at historic lows and population aging is weighing on labor supply. Some of the lackluster performance can be blamed on the drawn-out recovery, but there is growing evidence that market dynamism had begun to decline well before the Lehman crisis. Business startup and exit rates have fallen since the early 1990s and the labor market has steadily become less and less fluid. Are the gravitational forces of demographic change and productivity normalization finally pulling down growth, or is another innovative burst around the corner? The seminar examines the reasons behind the U.S. growth slowdown, the prospects for a recovery in productivity and dynamism, and the scope for policies to influence current growth trends.
More ridiculous rantings, found a new kink
I come on SL now I see nekked boobies flopping about everywhere. Makes me want to be all covered up clear to my neck, wrists, and elbows. Half my friends say this situation isn't where they are, and I suspect them secretly thinking of me as slumming it with the slags and tarts in orgy rooms. The other half my friends shrug, completely normalized to the situations where:
...slaves & subs want sex
captors & captives want sex
vampires & vampirees want sex
dommes & doms want sex
deities & demons want sex...
Ugh. Possess, collect and own. Asses!
It's like I'm in an ocean of all this murk and muck here, waves of endless tits and ass and long legged thighs bouncing me down by ads and avies. The ocean itself, when I stand in it in RL - I feel the relentlessness of THAT with awe. I sink in the rhythm of it, feeling cleansed by its long arm... by its having reached out to me from the depths somewhere, some coast far away, from some whale burping and flipping out in ecstacy.
This SL ocean though!? Eeewww!
I find surgery a most marvelous human endeavor. Through what would seem unnatural experimentation, humans have come far in a process of betraying our anomalous anatomies. Surgeons "correct" these already unnatural, abnormal states of physical being to normalize structure back to obtain a more normal function, back to a normal physiology.
I don't think I've ever been so comfortable taking pictures as I was in the operating room. The pictures came out just as I imagined them, the lighting, atmosphere, and situation all felt natural.
I look forward to doing this again.
Christiania will probably soon be closed or "normalized". No matter what precisely happens after that, I'm pretty sure it newer again will be so charming and beautiful to take a walk around Stadsgraven on a sunny day as today...
Oh, and I wouldn't mind living in that house...
Sony RX1 User Report.
I hesitate to write about gear. Tools are tools and the bitter truth is that a great craftsman rises above his tools to create a masterpiece whereas most of us try to improve our abominations by buying better or faster hammers to hit the same nails at the same awkward angles.
The internet is fairly flooded with reviews of this tiny marvel, and it isn’t my intention to compete with those articles. If you’re looking for a full-scale review of every feature or a down-to-Earth accounting of the RX1’s strengths and weaknesses, I recommend starting here.
Instead, I’d like to provide you with a flavor of how I’ve used the camera over the last six months. In short, this is a user report. To save yourself a few thousand words: I love the thing. As we go through this article, you’ll see this is a purpose built camera. The RX1 is not for everyone, but we will get to that and on the way, I’ll share a handful of images that I made with the camera.
It should be obvious to anyone reading this that I write this independently and have absolutely no relationship with Sony (other than having exchanged a large pile of cash for this camera at a retail outlet).
Before we get to anything else, I want to clear the air about two things: Price and Features
The Price
First things first: the price. The $2800+ cost of this camera is the elephant in the room and, given I purchased the thing, you may consider me a poor critic. That in mind, I want to offer you three thoughts:
Consumer goods cost what they cost, in the absence of a competitor (the Fuji X100s being the only one worth mention) there is no comparison and you simply have to decide for yourself if you are willing to pay or not.
Normalize the price per sensor area for all 35mm f/2 lens and camera alternatives and you’ll find the RX1 is an amazing value.
You are paying for the ability to take photographs, plain and simple. Ask yourself, “what are these photographs worth to me?”
In my case, #3 is very important. I have used the RX1 to take hundreds of photographs of my family that are immensely important to me. Moreover, I have made photographs (many appearing on this page) that are moving or beautiful and only happened because I had the RX1 in my bag or my pocket. Yes, of course I could have made these or very similar photographs with another camera, but that is immaterial.
35mm by 24mm by 35mm f/2
The killer feature of this camera is simple: it is a wafer of silicon 35mm by 24mm paired to a brilliantly, ridiculously, undeniably sharp, contrasty and bokehlicious 35mm f/2 Carl Zeiss lens. Image quality is king here and all other things take a back seat. This means the following: image quality is as good or better than your DSLR, but battery life, focus speed, and responsiveness are likely not as good as your DSLR. I say likely because, if you have an entry-level DSLR, the RX1 is comparable on these dimensions. If you want to change lenses, if you want an integrated viewfinder, if you want blindingly fast phase-detect autofocus then shoot with a DSLR. If you want the absolute best image quality in the smallest size possible, you’ve got it in the RX1.
While we are on the subject of interchangeable lenses and viewfinders...
I have an interchangeable lens DSLR and I love the thing. It’s basically a medium format camera in a 35mm camera body. It’s a powerhouse and it is the first camera I reach for when the goal is photography. For a long time, however, I’ve found myself in situations where photography was not the first goal, but where I nevertheless wanted to have a camera. I’m around the table with friends or at the park with my son and the DSLR is too big, too bulky, too intimidating. It comes between you and life. In this realm, mirrorless, interchangeable lens cameras seem to be king, but they have a major flaw: they are, for all intents and purposes, just little DSLRs.
As I mentioned above, I have an interchangeable lens system, why would I want another, smaller one? Clearly, I am not alone in feeling this way, as the market has produced a number of what I would call “professional point and shoots.” Here we are talking about the Fuji X100/X100s, Sigma DPm-series and the RX100 and RX1.
Design is about making choices
When the Fuji X100 came out, I was intrigued. Here was a cheap(er), baby Leica M. Quiet, small, unobtrusive. Had I waited to buy until the X100s had come out, perhaps this would be a different report. Perhaps, but probably not. I remember thinking to myself as I was looking at the X100, “I wish there was a digital Rollei 35, something with a fixed 28mm or 35mm lens that would fit in a coat pocket or a small bag.” Now of course, there is.
So, for those of you who said, “I would buy the RX1 if it had interchangeable lenses or an integrated viewfinder or faster autofocus,” I say the following: This is a purpose built camera. You would not want it as an interchangeable system, it can’t compete with DSLR speed. A viewfinder would make the thing bigger and ruin the magic ratio of body to sensor size—further, there is a 3-inch LCD viewfinder on the back! Autofocus is super fast, you just don’t realize it because the bar has been raised impossibly high by ultra-sonic magnet focusing rings on professional DSLR lenses. There’s a fantastic balance at work here between image quality and size—great tools are about the total experience, not about one or the other specification.
In short, design is about making choices. I think Sony has made some good ones with the RX1.
In use
So I’ve just written 1,000 words of a user report without, you know, reporting on use. In many ways the images on the page are my user report. These photographs, more than my words, should give you a flavor of what the RX1 is about. But, for the sake of variety, I intend to tell you a bit about the how and the why of shooting with the RX1.
Snapshots
As a beginning enthusiast, I often sneered at the idea of a snapshot. As I’ve matured, I’ve come to appreciate what a pocket camera and a snapshot can offer. The RX1 is the ultimate photographer’s snapshot camera.
I’ll pause here to properly define snapshot as a photograph taken quickly with a handheld camera.
To quote Ferris Bueller’s Day Off, “Life moves pretty fast. If you don't stop and look around once in a while, you could miss it.” So it is with photography. Beautiful photographs happen at the decisive moment—and to paraphrase Henri Cartier-Bresson further—the world is newly made and falling to pieces every instant. I think it is no coincidence that each revolution in the steady march of photography from the tortuously slow chemistry of tin-type and daguerreotype through 120 and 35mm formats to the hyper-sensitive CMOS of today has engendered new categories and concepts of photography.
Photography is a reflexive, reactionary activity. I see beautiful light or the unusual in an every day event and my reaction is a desire to make a photograph. It’s a bit like breathing and has been since I was a kid.
Rather than sneer at snapshots, nowadays I seek them out; and when I seek them out, I do so with the Sony RX1 in my hand.
How I shoot with the RX1
Despite much bluster from commenters on other reviews as to the price point and the purpose-built nature of this camera (see above), the RX1 is incredibly flexible. Have a peek at some of the linked reviews and you’ll see handheld portraits, long exposures, images taken with off-camera flash, etc.
Yet, I mentioned earlier that I reach for the D800 when photography is the primary goal and so the RX1 has become for me a handheld camera—something I use almost exclusively at f/2 (people, objects, shallow DoF) or f/8 (landscapes in abundant light, abstracts). The Auto-ISO setting allows the camera to choose in the range from ISO 50 and 6400 to reach a proper exposure at a given aperture with a 1/80 s shutter speed. I have found this shutter speed ensures a sharp image every time (although photographers with more jittery grips may wish there was the ability to select a different default shutter speed). This strategy works because the RX1 has a delightfully clicky exposure compensation dial just under your right thumb—allowing for fine adjustment to the camera’s metering decision.
So then, if you find me out with the RX1, you’re likely to see me on aperture priority, f/2 and auto ISO. Indeed, many of the photographs on this page were taken in that mode (including lots of the landscape shots!).
Working within constraints.
The RX1 is a wonderful camera to have when you have to work within constraints. When I say this, I mean it is great for photography within two different classes of constraints: 1) physical constraints of time and space and 2) intellectual/artistic constraints.
To speak to the first, as I said earlier, many of the photographs on this page were made possible by having a camera with me at a time that I otherwise would not have been lugging around a camera. For example, some of the images from the Grand Canyon you see were made in a pinch on my way to a Christmas dinner with my family. I didn’t have the larger camera with me and I just had a minute to make the image. Truth be told, these images could have been made with my cell phone, but that I could wring such great image quality out of something not much larger than my cell phone is just gravy. Be it jacket pocket, small bag, bike bag, saddle bag, even fannie pack—you have space for this camera anywhere you go.
Earlier I alluded to the obtrusiveness of a large camera. If you want to travel lightly and make photographs without announcing your presence, it’s easier to use a smaller camera. Here the RX1 excels. Moreover, the camera’s leaf shutter is virtually silent, so you can snap away without announcing your intention. In every sense, this camera is meant to work within physical constraints.
I cut my photographic teeth on film and I will always have an affection for it. There is a sense that one is playing within the rules when he uses film. That same feeling is here in the RX1. I never thought I’d say this about a camera, but I often like the JPEG images this thing produces more than I like what I can push with a RAW. Don’t get me wrong, for a landscape or a cityscape, the RAW processed carefully is FAR, FAR better than a JPEG.
But when I am taking snapshots or photos of friends and family, I find the JPEGs the camera produces (I’m shooting in RAW + JPEG) so beautiful. The camera’s computer corrects for the lens distortion and provides the perfect balance of contrast and saturation. The JPEG engine can be further tweaked to increase the amount of contrast, saturation or dynamic range optimization (shadow boost) used in writing those files. Add in the ability to rapidly compensate exposure or activate various creative modes and you’ve got this feeling you’re shooting film again. Instant, ultra-sensitive and customizable film.
Pro Tip: Focusing
Almost all cameras come shipped with what I consider to be the worst of the worst focus configurations. Even the Nikon D800 came to my hands set to focus when the shutter button was halfway depressed. This mode will ruin almost any photograph. Why? Because it requires you to perform legerdemain to place the autofocus point, depress the shutter halfway, recompose and press the shutter fully. In addition to the chance of accidentally refocusing after composing or missing the shot—this method absolutely ensures that one must focus before every single photograph. Absolutely impossible for action or portraiture.
Sensibly, most professional or prosumer cameras come with an AF-ON button near where the shooter’s right thumb rests. This separates the task of focusing and exposing, allowing the photographer to quickly focus and to capture the image even if focus is slightly off at the focus point. For portraits, kids, action, etc the camera has to have a hair-trigger. It has to be responsive. Manufacturer’s: stop shipping your cameras with this ham-fisted autofocus arrangement.
Now, the RX1 does not have an AF-ON button, but it does have an AEL button whose function can be changed to “MF/AF Control Hold” in the menu. Further, other buttons on the rear of the camera can also be programmed to toggle between AF and MF modes. What this all means is that you can work around the RX1’s buttons to make it’s focus work like a DSLR’s. (For those of you who are RX1 shooters, set the front switch to MF, the right control wheel button to MF/AF Toggle and the AEL button to MF/AF Control Hold and voila!) The end result is that, when powered on the camera is in manual focus mode, but the autofocus can be activated by pressing AEL, no matter what, however, the shutter is tripped by the shutter release. Want to switch to AF mode? Just push a button and you’re back to the standard modality.
Carrying.
I keep mine in a small, neoprene pouch with a semi-hard LCD cover and a circular polarizing filter on the front—perfect for buttoning up and throwing into a bag on my way out of the house. I have a soft release screwed into the threaded shutter release and a custom, red twill strap to replace the horrible plastic strap Sony provided. I plan to gaffer tape the top and the orange ring around the lens. Who knows, I may find an old Voigtlander optical viewfinder in future as well.
If you struggle to reach a "zen place" in your daily routine, you should know that meditation might actually be the key to a longer, fuller life. Multiple studies have determined that not only can meditation physically alter your brain for the better, but it will also offer immense emotional benefits that also translate into brighter moods and longer lifespans. Not quite convinced? Here's your guide to meditation as a source of longevity.
Understanding the Aging Process
For the most part, scientists are still trying to figure out why we age and what can be done about it. Researchers are making breakthroughs, however, and one of them concerns an enzyme called telomerase. These little molecules act as protectors for chromosomes that are constantly changing and reproducing within the body. Each time a chromosome is altered, the telomerase becomes more worn and less able to protect and strengthen it. Think about a shoelace and the plastic aglets that cover their ends.
The longer you wear the shoe, the more the aglets start to fray, exposing the lace within to all the elements.
The aglets are the telomerase. The exposed, fraying shoelace represents wrinkles and age-related disease.
Meditation as a Countermeasure
In a recent study by the University of California-Davis, a group of participants were taken to a meditation retreat and asked to meditate several hours a day for a period of three months. Their telomerase levels were then compared to control subjects.
The results were a rousing success for the mediators: Their bodies were boasting 30 percent more telomerase on average.
While telomerase can be artificially increased, as Harvard University did in a study where they injected telomerase in rats, this was the first time telomerase production was measured to be naturally induced without any chemicals or clinical assistance.
What made the difference?
Physical and Psychological Benefits
According to Elizabeth Blackburn, a Nobel-winning scientist, psychology has a lot to do with telomerase. The better you feel, the more telomerase you produce. It's just that a life filled with kids, spouses, pets, financial worries and work stresses isn't conducive to the kind of environment where telomerase can flourish.Another study from the American Journal of Cardiology supports these findings. Researchers took more than 200 seniors living with hypertension and divided them into groups based on blood pressure management techniques. For example, some took pills, others tried muscle relaxing practices.
After 18 years, those who practiced Transcendental Meditation had much higher survival rates than their peers. 30 percent less died from heart disease, 49 percent less were struck down by cancer and 23 percent less passed away overall. With more than 350 published studies reporting benefits that include reduced corticol (known as the “stress hormone”), normalized blood pressure, lower risk of heart attack and stroke, reduced anxiety and depression, improved learning ability and memory and reduced insomnia, the evidence is conclusive; meditation works.
Incorporating Meditation Into Your Life
Let's say you're sold on the idea of meditation as a life-lengthening practice. How should you start meditating at home? While there are a number of techniques you can choose from, the ones clinically proven from the above studies tended to focus on three things:
• Mindfulness, or creating a calm and stable state of mind by letting go
• Purpose, or re-affirming life goals and finding meaning in one's existence
• Perceived control, or understanding and accepting one’s surroundings and events
If you're serious about dedicating yourself to meditation and increasing your longevity, let these three tips be your starting point. Mastering this skill is easier said than done but with some effort and guidance you'll start generating that telomerase in no time! SOURCE BY ROB GREENSTEIN
To know more visit www.yogagurusuneelsingh.com Pic by Brian Crawford
Prague was a city in the territory of military and political control of the Soviet Union The largest Stalin Monument was unveiled on Letná hill in 1955 and destroyed in 1962. The 4th Czechoslovak Writers' Congress held in the city in June 1967 took a strong position against the regime. On 31 October 1967 students demonstrated at Strahov. This spurred the new secretary of the Communist Party, Alexander Dubček, to proclaim a new deal in his city's and country's life, starting the short-lived season of the "socialism with a human face". It was the Prague Spring, which aimed at the renovation of institutions in a democratic way. The other Warsaw Pact member countries, except Romania and Albania, reacted with the invasion of Czechoslovakia and the capital on 21 August 1968 by tanks, suppressing any attempt at reform. Jan Palach and Jan Zajíc committed suicide by self-immolation in January and February 1969 to protest against the "normalization" of the country.
U.S. Secretary of State John Kerry delivers a speech commemorating the 20th anniversary of the normalization of diplomatic relations between the United States and Vietnam, at the Daewoo Hotel in Hanoi, Vietnam, on August 7, 2015. State Department photo/ Public Domain]
It is not the misadventure of accidentally falling in.
Or the fear of being pushed in.
It is the normalization of staying in.
And losing the courage to climb out.
When nothing seems worth the effort.
We keep our secrets and despairs silent.
And foolhardily flout stupidity as optimism.
A leap of faith.
A whisper on a breeze.
A gust of wind.
A beam of light.
The disparities of wealth and power,
Have enabled growth-based failure.
What is mine,
Has prevented us from taking urgent action.
On the significant global issues.
The first impact on the biosphere.
The second impact on the biosphere.
The third impact on the biosphere.
The fourth impact on the biosphere.
Read more: www.jjfbbennett.com/2021/09/fallen-from-great-height.html
Hollywood Report: Relentless, Risky, Bold, Honest and Uncomfortably Timely - IMRAN®
“One Battle After Another” lives up to its name—a relentless cascade of conflict, both physical and ideological. While I respect the high praise it’s receiving, I landed at a solid 7.5 out of 10—not because it lacks merit, but because it demands that kind of brutal honesty.
The film is bold. In a landscape of sanitized storytelling, it dares to confront uncomfortable truths. Credit to the writer, producer, and investors for backing a vision this unflinching. The cast delivers across the board: Leonardo DiCaprio proves once again that he can masterfully balance drama, comedy, politics, and violence—all within a single role. Benicio Del Toro remains a stellar performer, bringing quiet intensity and layered nuance. And Sean Penn? Surprisingly impressive in yet another great performance —his presence adds weight without tipping into melodrama.
The writing holds surprising depth, and the cinematography is often stunning, though some sequences linger longer than they should, slowing the pace. The early segments—set in a historical backdrop from years ago—carry a tone that occasionally veers into dark comedy. At times, it feels like an awkward apology for illegal immigration politics, the backlash to which itself created the environment for opponents to take a turn to normalize fascism and embrace tyranny for the USA. But that tonality gives way to something far more serious.
The film’s real power lies in its depiction of how fragile our civil and physical liberties have become even here in America. It doesn’t just warn—it shows where we already are.
In a world where Christian-nationalism desires and authoritarian acts are increasingly normalized, the movie reminds us how easily any one of us could be coerced, disappeared, or crushed by the machinery of state power under the current circumstances.
I wanted to rate the movie higher. But 7.5 felt right. Still, I’d recommend One Battle After Another over most of the risk-averse fare coming out of Hollywood. It’s not perfect—but it’s brave, and disturbingly relevant.
What do you think?
© 2025 IMRAN®
EdgeIQ provides a full suite of device management solutions. Our local service running on the local gateway communicates directly with the device and delivers full configuration updates, software updates, and monitors the device health and wellness for correct operation. Visit: www.edgeiq.io/field-service
The Tadpole Nebula (IC 410) is an H II region located approximately 12,400 light-years away in the northern constellation Auriga. The nebula is more than 100 light-years across. It is part of a larger star-forming region that is also home to the nearby Flaming Star Nebula (IC 405).
First of few images that have literally taken months to gather enough data. The clouds have been brutal this Winter in NE Ohio.
The framing is not what I was after as I was figuring out how to setup my rotator properly. One night was off by about 45 degrees. But couldn't afford to lose the data. This is a SHO with Narrowband Normalization.
Total Integration: 21.5 hours
This is Bella's half-brother and he's very much like a son to me. He will be 11 in June, and has been a part of my life since 2001. He's growing up so fast these days, where does the time go? He's quite the baseball player, and I'm looking forward to the new season!
I've been sooo busy over the holiday, I really hope things start to normalize so I can visit everyone's stream soon!
"Free the child's potential, and you will transform him into the world" ~Maria Montessori
U.S. Secretary of State John Kerry delivers a speech commemorating the 20th anniversary of the normalization of diplomatic relations between the United States and Vietnam, at the Daewoo Hotel in Hanoi, Vietnam, on August 7, 2015. [State Department photo/ Public Domain]
Tangier to Fez Morocco train. Takes about five hours with multiple stops, and passes thru beautiful countryside. The train must have been moving slow when I took this picture of the man on the donkey. He saw me taking the picture of him thru the train window, and gave me a big smile....Moroccans are pretty friendly people. Though Tangier hustlers are a different breed.
Hope I get back to Morocco. Great country to visit. You do have to watch what you eat.....I made it all the way, till I ate something at Rick's Café in Casablanca, that had my stomach off for five weeks. Probiotic Acidophilus normalized whatever the bug was. Rick's is great place to see though. Just stay away from salads, and dairy (ice cream)
A candidate for wall paper contest.
Raw processed with photivo with slight anisotropic filtering, unsharp mask and vignette. Main effect here was created after raw processing in gimp/G'Mic with GMic local normalization.
1900x1200 original available
Photo was taken on a bus stop in Helsinki
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Please distribute this image freely under attached Creative Commons license. You may not use, abuse or distribute this image under any such license that you pay of, namely you may not use or distribute this image under Finnish Copyright Groups Digilupa bit.ly/ozwGtt or corresponding license.
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