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Visit of Multan.
Pakistani woman.
Visits:
-Tomb of Shah Rukn-e-Alam
-Mausoleum of Baha-ud-Din Zakaria
-Ghanta Ghar Clock Tower
-Shah Shams Tabriz Complex.
en.wikipedia.org/wiki/Mausoleums_of_Multan
en.wikipedia.org/wiki/Tomb_of_Shah_Rukn-e-Alam
en.wikipedia.org/wiki/Bahauddin_Zakariya
Welcome to Seraikistan.
Seraiki is the most widely spoken language in Pakistan and the first language of more than 80 million people in the subcontinent. Among those 50 Million are in Pakistan and 30 Million are in India.
Seraiki is the 61st largest language out of more than 6000 languages in the world. It has a very rich culture and is the representative language of Sindh Valley Civilization.
The main Seraiki speaking areas are Multan, Bahawalpur, Dera Ghazi Khan, Dera Ismail Khan and most parts of Sargodha division. Seraiki is also spoken widely in Sindh and Baluchistan provinces of Pakistan. It has many sweet dialects and is considered as the language of love.
Copper door.
The building was built in 1912 for Ernst Lajos, the remarkable art collector, to introduce his rich collection.
Design: Fodor Gyula, late Art Nouveau style
Stained glass windows: designed by Rippl Rónai József, Falus Elek, made by Róth Miksa
Black marble seats (in the hall) and the staircase: design by Lechner Ödön.
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Lajos Ernst, a private collector and a well-known figure of Budapest society, founded the Ernst Museum in 1912 at the time, with the aim of making his artistic and historic collection accessible to the general public. The institute was founded as a result of this intention to patronise the arts and, during the last century, it became one of the most significant exhibition spaces for 20th century Hungarian visual arts.
The architect Gyula Fodor in Art Nouveau style built the Ernst Museum in 1912. The building, now listed as a historic monument, originally had a cinema on the ground floor, named Tivoli. The first floor housed the private collection and was open as a museum; above it are two floors of private flats and the top floor consists of artist' studios.
Special care was taken over the designing of the museum space. The entrance is adorned with copies of renaissance relief portraits of King Mattheus, patron of the arts, and his wife. The black marble seats on the staircase were designed by architect Ödön Lechner and the patterns on the walls, originally painted in different colours, by applied artist Elek Falus. Falus also designed the row of small interior coloured windows, while the large window was conceived by the painter József Rippl-Rónai.
As a collector, Lajos Ernst was interested in old as well as modern Hungarian fine art, applied art and architecture and was guided in his museum by his wish to show the continuity of Hungarian art. Besides the permanent exhibition, he also organised temporary ones, showing the work of his most outstanding contemporaries (such as Paul Szinyei Merse for the museum opening) and using material from private collections at home and abroad. (Gedeon Gerlóczy's Csontváry paintings were first shown here in 1930.) He also organised readings and musical programmes - for Béla Bartók among others - and published artists' monographs. From 1917, Ernst also organised auctions which made him and his work a reputation abroad.
After the death of Lajos Ernst (1937) the uniquely rich and professionally treated collection was sold in 1939. After the Second World War in 1950, Ernst's former museum was attached to the galleries and provided a space for occasional contemporary art exhibitions.
The Ernst Museum hosted projects - thematic, solo and group contemporary art exhibitions - that quickly and flexibly reflect on the social and urban environment, until 2013, sadly it was abolished after 100 years of its foundation. It's now Robert Capa Központ (Centre), only for photography a few hundred meters from Manói Manó House of Hungarian Photography, also in Nagymező street.
www.museum.hu/museum/Ernst_Museum/actual?f
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Az Ernst Múzeumról, amelyet 2013-ban 100 év múltán megszüntettek, helyén a Robert Capa Központ van, pár szász méterre a Nagymező utcában a szintén fotográfiával foglalkozó Mai Manó Háztól. kunszt.postr.hu/bezart-az-ernst-muzeum-jon-a-capa-kozpont
Az Ernst Múzeumról: www.museum.hu/muzeum/Ernst_Muzeum/aktualis?f
This fellow is a one man production line with around 100 pots or chatti's. The traditional clay pot used for cooking is called a chatti which is usually used for cooking heavily spiced, hot fish
Part of a large photo album of 1930's India and areas now in modern day Pakistan. The photos were taken by a British Soldier (name not known) and capture the some of the final years of the British Empire in India, prior to independence in 1947 partitioning establishing modern day India and Pakistan.Many photos are named and many seem to be related to the Leicestershire Regiment .
Baha-ud-din Zakariya (Persian: بہاؤ الدین زکریا) (1170-1267) was a Sufi of Suhrawardiyya order (tariqa). His full name was Al-Sheikh Al-Kabir Sheikh-ul-Islam Baha-ud-Din Abu Muhammad Zakaria Al-Qureshi. Sheikh Baha-ud-Din Zakariya known as Bahawal Haq was born at Kot Kehror (Karor Lal Eason), a town of the Layyah District near Multan, Punjab, Pakistan, around 1170. His grandfather Shah Kamaluddin Ali Shah Qureshi arrived in Multan from Mecca en route to Khwarezm where he stayed for a short while. In Tariqat he was the disciple of renowned Sufi master Shaikh Shahab al-Din Suhrawardi who awarded him Khilafat only after 17 days of stay at his Khanqah in Baghdad. For fifteen years he went from place to place to preach Islam and after his wanderings Bahawal Haq settled in Multan in 1222
Multan, The city famous for its Heat, Shrines, Sand, Baggers and Traffic.
I tried to capture three of the emelents, couldn't find baggers and sand :-)
In the Picture: Ghanta Ghar, and the Mausoleum of Sheikh Rukn-i-Alam
I spotted this fortune teller right at the gate of Shah Rukhn-e-Alam Mazaar in Multan while he was wrapping up his day at the sunset.
Part of a large photo album of 1930's India and areas now in modern day Pakistan. The photos were taken by a British Soldier (name not known) and capture the some of the final years of the British Empire in India, prior to independence in 1947 partitioning establishing modern day India and Pakistan.Many photos are named and many seem to be related to the Leicestershire Regiment . Album Cover below
The Muhurram Celebrations were in Multan City now modern day Pakistan.
Visit of Multan.
Visits:
-Tomb of Shah Rukn-e-Alam
-Mausoleum of Baha-ud-Din Zakaria
-Ghanta Ghar Clock Tower
-Shah Shams Tabriz Complex.
en.wikipedia.org/wiki/Mausoleums_of_Multan
en.wikipedia.org/wiki/Tomb_of_Shah_Rukn-e-Alam
en.wikipedia.org/wiki/Bahauddin_Zakariya
The tomb of Shah Rukn-i-Alam grandson of Shaikh Bahauddin Zakaria, which was built between 1320 and 1324, is an unmatched pre-Moghul masterpiece. The Mausoleum of Rukn-i-Alam could possibly be considered the glory of Multan.
From whichever side the city is approached, the most prominent thing that can be seen from miles all around is a huge dome. This dome is the Shrine of Sheikh Rukn-ud-Din Abul Fath commonly known by the title Rukn-i-Alam (pillar of the world). The tomb is located on the southwest side of the Fort premises. This elegant building is an octagon, 51 feet 9 inches (15.8 m) in diameter internally, with walls 41 feet 4 inches (12.6 m) high and 13 feet 3 inches (4.0 m) thick, supported at the angles by sloping towers. Over this is a smaller octagon 25 feet 8 inches (7.8 m), on the exterior side, and 26 feet 10 inches (8.2 m) high, leaving a narrow passage all round the top of the lower story for the Moazzan, or public caller to prayers. The whole is surmounted by a hemispherical dome of 58 feet (18 m) external diameter. The total height of the building, including a plinth of 3 feet (0.91 m), is 100 feet (30 m). As it stands on the high ground, the total height above the road level is 150 feet.
Besides its religious importance, the mausoleum is also of considerable archaeological value as its dome is reputed to be the second largest in the world, after 'Gol Gumbad' of Bijapur (India), which is the largest. The mausoleum is built entirely of red brick, bounded with beams of shisham wood, which have now turned black after so many centuries. The whole of the exterior is elaborately ornamented with glazed tile panels, string courses and battlements. Colors used are dark blue, azure, and white, contrasted with the deep red of the finely polished bricks. The tomb was said to have been built by Ghias-ud-Din Tughlak for himself, but was given up by his son Muhammad Tughlak in favor of Rukn-i-Alam, when he died in 1330.
source: en.wikipedia.org/wiki/Mausoleums_of_Multan#Mausoleum_of_S...
The tomb of Shikh-al-Kabir, Bahauddin Abu Mohammed Zakariya Al-Qurashi is situated at the northeastern side of the old fort of Multan. He was born in 1170 AD in Turan (Iran). He himself built the tomb before he died on the 7th of Safar 661 A.H (21 December 1262).
The tomb occupies the centre of a vast oblong open area measuring 260 feet N.S by 203 feet E.W and is enclosed by a perimeters brick wall. It has two main gates one on the east and the other on the West Side. It was damaged during the siege of Multan in1848 AD by the British and later repaired by Makhdum Shah Mahmud.
Multan is considered as one of the ancient and historical city of the world famous for the tombs and shrines of Sufis and Oliya-e-ikrams. Multan is generally known as the “city of Sufis”, city of saints and also it is honored as “Madina Tul Oliya.” The very first name of the city which is available in the ancient books is Mooltan. The Multan is also famous for its sweets mangoes in all over the world. The city is full of masques and tombs; also the historical bazaars and many handcrafted products are available which is usually made by camel skins.
The people of Multan are sweet like cotton and mangoes because of the very huge production of cotton and mangoes in Multan. The Multan is also famous for its Sohan Halwa and its franchises are also in the European countries. The cotton of Multan is also famous in all over the world that’s why the cotton industry is much flourished in Multan. This is all due to the reason that Multan is situated on the bend created by five rivers of Punjab, the province of
تاریخ کو اپنے وجود سے شرمندہ کرتا ہوا یہ قدیم شہر ملتان کے نام سے جانا اور پہچانا جاتا ہے ۔کرشن اور جمباوتی کی منتوں مرادوں سے مانگی ہوئی اولاد سامبا نے سورج کے دیوتا کے لیے شہر کے بیچو بیچ جو مندر تعمیر کروایا تھا اسی نسبت سے شہر کو مول استھان پکارا جانے لگا۔ جو مولتان سے ملتان ہو گیا۔ خارجی دروازوں سے منسلک فصیل نے شہر کے اندرون کو ماں کے دامن کی طرح صدیوں سے سمیٹا ہوا تھا کہ بالائی پنجاب کے راجہ رنجیت سنگھ کے حملے نے اسے بکھیر کر رکھ دیا۔ ملتان اپنے ہی دروازوں سے باہر آ گیا۔ چناب کے کناروں نے فاصلہ کر لیا۔ یوں وہ شہر جہاں سے پورے ہندوستان میں ہولی کا تہوار شروع ہوا تھا پھیکا پڑتا گیا۔
گو اندرون شہر میں وقت کے بھاری وجود سے دبی کہنہ عمارتیں اب بھی گزری عظمتوں کا پتہ دیتی ہیں۔ لیکن یہاں پر بسنے والے لوگوں کی آنکھوں میں سفر کی تھکان دکھائی دینے لگ پڑی ہے۔ دور جدید کے تقاضوں نے ان کو اسی شہر میں ہی اجنبی کر دیا ہے جس کو ان کے آباؤ اجداد نے کئی قرن آباد رکھا۔ اب پرانے شہر سے ان کو صرف وسائل کی کمی نے باندھ رکھا ہے وگرنہ یہ لوگ بھی کھیتوں کو تیاگ کر تعمیر کیے جانے والی ہاؤسنگ سوسائٹیز میں منتقل ہو چکے ہوتے۔
اندرون ملتان کی چند تصاویر
Visit of Multan.
Visits:
-Tomb of Shah Rukn-e-Alam
-Mausoleum of Baha-ud-Din Zakaria
-Ghanta Ghar Clock Tower
-Shah Shams Tabriz Complex.
en.wikipedia.org/wiki/Mausoleums_of_Multan
en.wikipedia.org/wiki/Tomb_of_Shah_Rukn-e-Alam
en.wikipedia.org/wiki/Bahauddin_Zakariya
View of Multan.
Clock Tower.
Visits:
-Tomb of Shah Rukn-e-Alam
-Mausoleum of Baha-ud-Din Zakaria
-Ghanta Ghar Clock Tower
-Shah Shams Tabriz Complex.
en.wikipedia.org/wiki/Mausoleums_of_Multan
en.wikipedia.org/wiki/Tomb_of_Shah_Rukn-e-Alam
en.wikipedia.org/wiki/Bahauddin_Zakariya
The tomb of Shah Rukan-e-Alam is located on the South-West side of Multan Fort. This elegant building is an octagon, 51 feet 9 inches in diameter internally, with walls 41 feet 4 inches high and 13 feet 3 inches thick, supported at the angles by sloping towers. Over this is a smaller octagon 25 feet 8 inches, on the exterior side, and 26 feet 1 0 inches high. The tomb was built by Ghias-ud-Din Tughlak for himself, but was given up by his son Muhammad Tughlak in favor of Rukn-i-Aiam, when he passed away from this world during 1330 AD at the age of 88.
Ancient Multan is known as the city of saints. Its rich history spans over 2 millennia and contains countless tombs, shrines and mausoleums.
The city's most prominent and imposing landmark is the mausoleum of 13th century sufi saint Sheikh Rukn-ud-Din Abul Fath, more famously known as Shah Rukn-e-Alam (pillar of the world).
Visit of Multan.
Tombs.
Visits:
-Tomb of Shah Rukn-e-Alam
-Mausoleum of Baha-ud-Din Zakaria
-Ghanta Ghar Clock Tower
-Shah Shams Tabriz Complex.
en.wikipedia.org/wiki/Mausoleums_of_Multan
en.wikipedia.org/wiki/Tomb_of_Shah_Rukn-e-Alam
en.wikipedia.org/wiki/Bahauddin_Zakariya
Uch or Uch Sharif Urdu: اوچ شریف) (Greek: Alexandria En Indo Potamo) is located in 75 km from Bahawalpur in South Punjab Pakistan. Uch is an important historical city in Pakistan, being founded by Alexander the Great. Formerly located at the confluence of the Indus and Chenab rivers, it is now removed to Mithankot,some 100 km from that confluence. It was an important center in medieval India, as an early stronghold of the Delhi Sultanate in the 13th century during the Muslim conquest. Uch Sharif contains the tombs of Bibi Jawindi, Baha'al-Halim and Jalaluddin Bukhari, which are considered master pieces of Islamic architecture and are on the UNESCO World Heritage Site tentative list.
It is believed that in 325 BCE Alexander the Great founded a city called Alexandria on the Indus at the site of the last confluence of Punjab rivers with the Indus[1]. However, some Greek historians believe it to be the city called Oxydracae.
However according to the website of the Embassy of Pakistan
Pottery in the Indian subcontinent has an ancient history and is one of the most tangible and iconic elements of regional art. Evidence of pottery has been found in the early settlements of Mehrgarh from the Indus Valley Civilisation. Today, it is a cultural art that is still practiced in India and Pakistan -though not such extensively as the modernization of living customs as effected this sector most.
This form of art is generally used nowadays to decorate the drawing or the living rooms where many of the articles of this craft are used extensively.
Few of the professionals from Karachi, Hala, Multan and other cities are of great skill and are so proficient that their workmanship is liked abroad as well and they export their product abroad which is a plus for this industry.
Wife of man died and he made a sculpture of her talk to her love her pass time with her in Multan Pakistan
While walking through the "city of saints"--Multan, Pakistan, I saw a devout Muslim praying. It caught my eye.
Ghanta Ghar or Clock Tower of Multan was built in 1884 A.D. during British Raj in Indian Subcontinent. After passing municipal act 1883 British needed offices to run the city. They started constructing Ghanta Ghar in Multan on 12 February 1884 and it took 4 years to completely build this building. It was constructed over the ruins of Haveli of Ahmad Khan Sadozai which was completely destroyed during Siege of Multan. The hall and building was named 'Ripon Hall and Ripon Building' after the name of Ripon, viceroy of India at that time. And clock tower was named Northbrook Tower after the name of Northbrook, a former viceroy of India (1872-1876).
The tomb of Shah Rukn-i-Alam grandson of Shaikh Bahauddin Zakaria, which was built between 1320 and 1324, is an unmatched pre-Moghul masterpiece. The Mausoleum of Rukn-i-Alam could possibly be considered the glory of Multan.
From whichever side the city is approached, the most prominent thing that can be seen from miles all around is a huge dome. This dome is the Shrine of Sheikh Rukn-ud-Din Abul Fath commonly known by the title Rukn-i-Alam (pillar of the world). The tomb is located on the southwest side of the Fort premises. This elegant building is an octagon, 51 feet 9 inches (15.8 m) in diameter internally, with walls 41 feet 4 inches (12.6 m) high and 13 feet 3 inches (4.0 m) thick, supported at the angles by sloping towers. Over this is a smaller octagon 25 feet 8 inches (7.8 m), on the exterior side, and 26 feet 10 inches (8.2 m) high, leaving a narrow passage all round the top of the lower story for the Moazzan, or public caller to prayers. The whole is surmounted by a hemispherical dome of 58 feet (18 m) external diameter. The total height of the building, including a plinth of 3 feet (0.91 m), is 100 feet (30 m). As it stands on the high ground, the total height above the road level is 150 feet.
Besides its religious importance, the mausoleum is also of considerable archaeological value as its dome is reputed to be the second largest in the world, after 'Gol Gumbad' of Bijapur (India), which is the largest. The mausoleum is built entirely of red brick, bounded with beams of shisham wood, which have now turned black after so many centuries. The whole of the exterior is elaborately ornamented with glazed tile panels, string courses and battlements. Colors used are dark blue, azure, and white, contrasted with the deep red of the finely polished bricks. The tomb was said to have been built by Ghias-ud-Din Tughlak for himself, but was given up by his son Muhammad Tughlak in favor of Rukn-i-Alam, when he died in 1330.
source: en.wikipedia.org/wiki/Mausoleums_of_Multan#Mausoleum_of_S...
Multan City History
Multan is a city in seraikistan. It is built just east of the Chenab River. About 966 km from Karachi and more or less right in the center of the country lie the ancient city of Multan. Multan, the 'City of Pirs and Shrines' is a prosperous city of bazaars, mosques, shrines and superbly designed tombs.
A circular road around the rampart gave access to the city through thirteen gates. Some of the imposing structures of these gates are still preserved. In the bazaars of the Old City one still comes across tiny shops where craftsmen can be seen busy turning out master-pieces in copper, brass, silver as well as textiles in the traditional fashion.
The old city has narrow colorful bazaars full of local handicrafts and narrow winding lanes. There are many places of historical, cultural and recreational interest in the city.
rashid aziz bhutta
The Shams-e Tabriz shrine is built almost entirely of sky-blue engraved glazed bricks. That of Shah Rukn-e Alam (Tughlaq period) has one of the biggest domes in Asia. The shrine of Sheikh Yusuf Gardez is masterpiece of the Multani style. Other shrines include the Pahladpuri Temple and the Idgah Mosque (1735).
Mangoes of Shujabad district are the best in the world. Multani khussa (shoes); embroidered clothes for ladies; embroidered cholas for men; earthenware pottery, painted potter, camel skin ware (e.g. lamps); carpets wooden products, especial lacquered wood.
rashid aziz bhutta
The Mausoleum is situated near Aam Khas garden outside Daulat Gate, Multan. The tomb has been built within a wall resembling a fortification. The tomb lies on a platform of marble and is surrounded by an area paved with marble and black slate. On the North and West side there is an arched corridor which looks like a tunnel. On the south side there is an extensive congregational hall, whose timber roof is embellished with decorative work.
Hazrat Hafiz Muhammad Jamal (R.A) was born in Multan about 1747 AD (1160 AH). His father's name was Hafiz Muhammad Yusuf, that of his grand father Hafiz Abdul Rashid. He belonged to Awan tribe. He memorized the Holy Qur'an when he was still very young. He also studied religious and philosophical sciences. In the student days he used to excel and no one could oppose him in debates. As he advanced in years he felt attracted towards mystical meditation. He found a perfect guide and became disciple of Qibla-e-Aalam Hazrat Nur Muhammad Maharvi (R.A), a prominent sufi saint of Chishti order.
Hafiz Muhammad Jamal (R.A) also learnt and mastered martial arts. Not merely an expert archer himself, he also used to instruct and train the soldiers. He was a unique sufi saint who was an eminent scholar, poet and a warrior as well. He used to fight and lead soldiers of Nawab Muzaffar Khan, ruler of Multan, against forces of Ranjeet Singh who attacked the city many times yet could not capture the fort and city during the lifetime of Hafiz Jamal.
The most reliable source of life history of Hafiz Muhammad Jamal (R.A) is the book 'Jamalia" written by Maulvi Abdul Aziz Parharvi (R.A). As described in the book, Hafiz Muhammad Jamal (R.A) was radiantly handsome, his teeth were unstrung pearls, his nose marvelously comely, his eyebrows thin, his chin pointed and his beard was extremely graceful. He used to walk at such a pace that young men were unable to keep up with him.
He had a ring, upon which were engraved the words "Allahu jamilun wa yohibbul jamal' (God is beautiful and loves beauty). His discourse used to be most sweet and agreeable. In his life there was no contradiction between preaching and practice. History testifies that very many Hindus also benefited from his teachings and he never acted in a discriminatory way towards them. It is undoubtedly true that after the great Bahauddin Zakariyya Multani it was the Suhrawardi order which flourished in the region. Hafiz Jamal was the first saint to give currency to the Chishti order of sufism in Multan. He also established a very important centre of learning.
Hafiz Jamal (R.A) died at the age of 66 on 5 Jamadi ul Sani 1226 (7 May 1811). A chronogram for the date of his death was derived by his beloved pupil Munshi Ghulam Hassan from these words of Holy Qur'an: "innl muttaqin fi jannat". Two other chronograms in Persian verses are also inscribed over the eastern gate of the tomb. He married twice and one of his wives was from Laang family. He had a considerable number of spiritual successors such as Khwaja Khuda Bakhsh of Khairpur Tamiwali.
Hafiz Jamal (R.A) was an excellent poet in Arabic, Persian and Saraiki. His "Seeharfi" is a poem in Saraiki which comprises 29 stanzas of four rhyming lines each, the fourth containing the poet's name 'Jamal'. In this Hafiz Jamal uses the spinning wheel and its appurtenances as symbols of deeds and character. Copy of this 'Seeharfi' is available in the Punjab University Library. It was also once published in Agra, India. Very many accounts of Hafiz Jamal and his sayings were composed, many of which exist in the earlier books. The best known are i) 'Fazail Raziyya', ii) 'Jamalia', iii) 'Gulzar-e-Jamlia' written in 1325/1907, and iv) 'Anwar-e-Jamlia'. Now many more books have been written.
Visit of Multan.
Clock Tower.
Visits:
-Tomb of Shah Rukn-e-Alam
-Mausoleum of Baha-ud-Din Zakaria
-Ghanta Ghar Clock Tower
-Shah Shams Tabriz Complex.
en.wikipedia.org/wiki/Mausoleums_of_Multan
en.wikipedia.org/wiki/Tomb_of_Shah_Rukn-e-Alam
en.wikipedia.org/wiki/Bahauddin_Zakariya