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The Great Sufi Saint Hazrat Syed Sakhi Zain ul Abideen."Sultan sarwar"R.A.--
The holy shrine of Hazrat Syed Sakhi Zain ul Abideen (RA) is located on Lar,15 Km from Multan.The holy shrine is supposed to have been built in between 17th-18th century CE.The saint is the father of a famous sufi,Sakhi Sarwar,the bountiful Lord or Chief (d.12 century CE) who buried in Sakhi Sarwar. Hazrat sakhi Zain ul Abideen(RA) earlier settled in shahkot, Jhang District in1126 A.D, where an influential personality of the town Pira,a Khokar by caste gave her daughter syeda Aesha in marriage to syed sakhi Zain ul Abideen.After sometimes he came to Multan and buried at Sarwar Shahkot,Lar with his second wife at the shrine.The shrine of the holy saint specific the grave chamber and the internal and external view is surrounded by a exclusive work of art,a magnificent glimps of the ancient fresco with Naqaashi and Sheesha Kari has also been observed at the shrine of Hazrat Syed Sakhi Zain ul Abideen (RA).
Hazrat Syed Sakhi Zain ul Abideen(RA) migrated from Baghdad to Saudi Arabia and spent 22 years in Madina Munawara.One night, Holy Prophet Hazrat Mohammad (may peace be upon him) came in a dream and instructed him to go to India to convince the people to the right path, preach or spread the teachings of Islam.Obeying the orders of the Holy Prophet Hazrat Mohammad (may peace be upon him),Hazrat Syed Sakhi Zain ul Abideen left Madina Munawara and came to Shahkot, Pakistan in 520/1126 A.D,after sometimes he went to Lar (Sarwar Shahkot) near Multan and settled here.Hazrat Syed Ahmad Sultan ''Sakhi Sarwar'' born here in 524/1129 A.D. Hazrat Syed Sakhi Zain ul Abideen's first wife Hazrat Syeda Aimna whom he married in abroad died after two years.when he came here,Meer Lattor was the ruler of this country.He had two daughters.One Hazrat Syeda Aysha got married with Hazrat Syed Sakhi Zain ul Abideen (RA) and the other with Ghanoon Pathan,the ruler of Multan.His first wife Hazrat Syeda Aimna,the mother of Hazrat Syed Qaiser Sultan (tomb in Bukhara) .Hazrat Syed Mahmood Sultan (tomb in Sarwar Shahkot Multan Pakistan).Hazrat Syed Saira (tomb in Bukhara).His second wife was Hazrat Syeda Aysha,the mother of a great saint, Hazrat Syed Ahmad Sultan "sakhi sarwar",the bountiful Lord or Chief.(Shrine at Sakhi Sarwar,Dera Gahzi Khan, Pakistan).Hazrat Syed Abdul Ghani ''Khan Jatti'' (tomb near Sarwar Shahkot Multan).Before the arrival of Hazrat Syed Sakhi Zain ul Abideen (RA),Sarwar Shahkot was almost a graveyard and unpopulated.But after his arrival it became populated and called Chuck Zain ul Abideen.Earlier this place was called Sehkot,which afterward known as Sarwar Shahkot.In persian seh means three.Actually there used to be three kots here on this place.Which were burnt by the order of the ruler of Multan.By the order of Hazrat Syed Sakhi Zain ul Abideen(RA),Syed Ahmad Sultan proceed to the foot of Sulaiman Range in Dera Gahazi Khan and settled at a place Nigaha,now Sakhi Sarwar.Where he married with the daughter of a Gannu.Who miraculously caused two sons to be born to him.Hazrat Syed Ahmad Sultan was much ill treated by his own relatives,On the death of his father left Shahkot former India in 1140 A.D and went to Baghdad.Where he was rewarded with the gift of prophercy (Khilafat) from the great sufi saint Hazrat Ghaus-ul-Azam Abdul Qadir Jillani, prospered in Baghdad in1068-1166 A.D.and Sheikh Al-Shuyukh Shahab Al-Din Suhrawardi,prosperd in Baghdad in 1145-1231 A.D.After residing at Baghdad,Hazrat Sakhi sarwar went to Dhaunkal for sometime and then went to Multan.But the deep hatred of the relatives forced him and his companions to be fled into the desert and settled at Nigaha in company with Syed Siraj ud Din his son,Bai,his wife and Syed Abdul Ghani,his brother.The relatives finally traced all of them and slew him and his companions in1181A.D.The saint was burried with his companions at Nigaha,his shrine with his companions is visited by millions of devotees from all over the world.
The great renowned Sufi saint Hazrat syed sakhi Zain ul Abideen's paternal genealogy is directly related ten generation up with Ameer ul Momeneen (commandar of faithful) Hazrat Imam Ali Ibne Abu Talib R.A.,and thus he was a direct descendant of the Holy Prophet Hazrat Mohammad (may peace be upon him).The name Zain ul Abideen was selected by his father Syed Umar due to the deep love and devotion with Imam Zain ul Abideen (A.S). The great Sufi Saint was famous for his generosity,spritual devotion,redress the misery of those in distress and to fulfill the needs of the helpless by distributing everything to the poors and needy persons.Due to the essence of generosity,Hazrat Zain ul Abideen and his descendents afterwards known as sakhi.There are conflicting dates regarding the the birth (willadat) and the death (vissal) of the renowned sufi saint.According to some sources or references,the sufi saint born in between 470/1077A.D.to 480/1087A.D.and died in 535/1141A.D.or 597/1201A.D.Annual Urs is celebrated in the month of July every year.Sang mela is a Vaisakhi fair celebrated at Sarwar shah kot and Sakhi Sarwar in March and April by the people coming from the world specially from Jhang and Faisalabad offering oil at the shrine,supposed to be a good remedy against diseases since centuries.
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Mohammad Azmat.
Baha-ud-din Zakariya (Persian: بہاؤ الدین زکریا) was a Sufi of Suhrawardiyya order (tariqa). His full name was Al-Sheikh Al-Kabir Sheikh-ul-Islam Baha-ud-Din Abu Muhammad Zakaria Al-Qureshi Al-Asadi Al Hashmi. Sheikh Baha-ud-Din Zakariya known as Bahawal Haq was born at Kot Kehror, a town of the Layyah District near Multan, Punjab, Pakistan, around 1170. His grandfather Shah Kamaluddin Ali Shah Qureshi Al-Hashmi arrived in Multan from Mecca en route to Khwarezm where he stayed for a short while. In Tariqat he was the disciple of renowned Sufi master Shaikh Shahab al-Din Suhrawardi who awarded him Khilafat only after 17 days of stay at his Khanqah in Baghdad. For fifteen years he went from place to place to preach Islam and after his wanderings Bahawal Haq settled in Multan in 1222
Multan is known as the 'City of Saints'. The city is full of bazaars, mosques, shrines and superbly designed tombs. A network of rails, highways and air flights has well connected Multan to the rest of the world.
Visit of Multan.
Musicians.
Visits:
-Tomb of Shah Rukn-e-Alam
-Mausoleum of Baha-ud-Din Zakaria
-Ghanta Ghar Clock Tower
-Shah Shams Tabriz Complex.
en.wikipedia.org/wiki/Mausoleums_of_Multan
en.wikipedia.org/wiki/Tomb_of_Shah_Rukn-e-Alam
en.wikipedia.org/wiki/Bahauddin_Zakariya
The Great Sufi Saint Hazrat Syed Sakhi Zain ul Abideen."Sultan sarwar"R.A.--
The holy shrine of Hazrat Syed Sakhi Zain ul Abideen (RA) is located on Lar,15 Km from Multan.The holy shrine is supposed to have been built in between 17th-18th century CE.The saint is the father of a famous sufi,Sakhi Sarwar,the bountiful Lord or Chief (d.12 century CE) who buried in Sakhi Sarwar. Hazrat sakhi Zain ul Abideen(RA) earlier settled in shahkot, Jhang District in1126 A.D, where an influential personality of the town Pira,a Khokar by caste gave her daughter syeda Aesha in marriage to syed sakhi Zain ul Abideen.After sometimes he came to Multan and buried at Sarwar Shahkot,Lar with his second wife at the shrine.The shrine of the holy saint specific the grave chamber and the internal and external view is surrounded by a exclusive work of art,a magnificent glimps of the ancient fresco with Naqaashi and Sheesha Kari has also been observed at the shrine of Hazrat Syed Sakhi Zain ul Abideen (RA).
Hazrat Syed Sakhi Zain ul Abideen(RA) migrated from Baghdad to Saudi Arabia and spent 22 years in Madina Munawara.One night, Holy Prophet Hazrat Mohammad (may peace be upon him) came in a dream and instructed him to go to India to convince the people to the right path, preach or spread the teachings of Islam.Obeying the orders of the Holy Prophet Hazrat Mohammad (may peace be upon him),Hazrat Syed Sakhi Zain ul Abideen left Madina Munawara and came to Shahkot, Pakistan in 520/1126 A.D,after sometimes he went to Lar (Sarwar Shahkot) near Multan and settled here.Hazrat Syed Ahmad Sultan ''Sakhi Sarwar'' born here in 524/1129 A.D. Hazrat Syed Sakhi Zain ul Abideen's first wife Hazrat Syeda Aimna whom he married in abroad died after two years.when he came here,Meer Lattor was the ruler of this country.He had two daughters.One Hazrat Syeda Aysha got married with Hazrat Syed Sakhi Zain ul Abideen (RA) and the other with Ghanoon Pathan,the ruler of Multan.His first wife Hazrat Syeda Aimna,the mother of Hazrat Syed Qaiser Sultan (tomb in Bukhara) .Hazrat Syed Mahmood Sultan (tomb in Sarwar Shahkot Multan Pakistan).Hazrat Syed Saira (tomb in Bukhara).His second wife was Hazrat Syeda Aysha,the mother of a great saint, Hazrat Syed Ahmad Sultan "sakhi sarwar",the bountiful Lord or Chief.(Shrine at Sakhi Sarwar,Dera Gahzi Khan, Pakistan).Hazrat Syed Abdul Ghani ''Khan Jatti'' (tomb near Sarwar Shahkot Multan).Before the arrival of Hazrat Syed Sakhi Zain ul Abideen (RA),Sarwar Shahkot was almost a graveyard and unpopulated.But after his arrival it became populated and called Chuck Zain ul Abideen.Earlier this place was called Sehkot,which afterward known as Sarwar Shahkot.In persian seh means three.Actually there used to be three kots here on this place.Which were burnt by the order of the ruler of Multan.By the order of Hazrat Syed Sakhi Zain ul Abideen(RA),Syed Ahmad Sultan proceed to the foot of Sulaiman Range in Dera Gahazi Khan and settled at a place Nigaha,now Sakhi Sarwar.Where he married with the daughter of a Gannu.Who miraculously caused two sons to be born to him.Hazrat Syed Ahmad Sultan was much ill treated by his own relatives,On the death of his father left Shahkot former India in 1140 A.D and went to Baghdad.Where he was rewarded with the gift of prophercy (Khilafat) from the great sufi saint Hazrat Ghaus-ul-Azam Abdul Qadir Jillani, prospered in Baghdad in1068-1166 A.D.and Sheikh Al-Shuyukh Shahab Al-Din Suhrawardi,prosperd in Baghdad in 1145-1231 A.D.After residing at Baghdad,Hazrat Sakhi sarwar went to Dhaunkal for sometime and then went to Multan.But the deep hatred of the relatives forced him and his companions to be fled into the desert and settled at Nigaha in company with Syed Siraj ud Din his son,Bai,his wife and Syed Abdul Ghani,his brother.The relatives finally traced all of them and slew him and his companions in1181A.D.The saint was burried with his companions at Nigaha,his shrine with his companions is visited by millions of devotees from all over the world.
The great renowned Sufi saint Hazrat syed sakhi Zain ul Abideen's paternal genealogy is directly related ten generation up with Ameer ul Momeneen (commandar of faithful) Hazrat Imam Ali Ibne Abu Talib R.A.,and thus he was a direct descendant of the Holy Prophet Hazrat Mohammad (may peace be upon him).The name Zain ul Abideen was selected by his father Syed Umar due to the deep love and devotion with Imam Zain ul Abideen (A.S). The great Sufi Saint was famous for his generosity,spritual devotion,redress the misery of those in distress and to fulfill the needs of the helpless by distributing everything to the poors and needy persons.Due to the essence of generosity,Hazrat Zain ul Abideen and his descendents afterwards known as sakhi.There are conflicting dates regarding the the birth (willadat) and the death (vissal) of the renowned sufi saint.According to some sources or references,the sufi saint born in between 470/1077A.D.to 480/1087A.D.and died in 535/1141A.D.or 597/1201A.D.Annual Urs is celebrated in the month of July every year.Sang mela is a Vaisakhi fair celebrated at Sarwar shah kot and Sakhi Sarwar in March and April by the people coming from the world specially from Jhang and Faisalabad offering oil at the shrine,supposed to be a good remedy against diseases since centuries.
*
*
Mohammad Azmat.
The tomb of Shah Rukn-e-Alam was built between 1320 and 1324, is an unmatched pre-Moghul masterpiece. The Mausoleum of Rukn-i-Alam could possibly be considered as the glory of Multan.
From whichever side the city is approached, the most prominent thing that can be seen from miles all around is a huge dome. This dome is the Shrine of the saint. The tomb is located on the southwest side of the Fort premises. This elegant building is an octagon, 51 feet 9 inches in diameter internally, with walls 41 feet 4 inches high and 13 feet 3 inches thick, supported at the angles by sloping towers. Over this is a smaller octagon 25 feet 8 inches, on the exterior side, and 26 feet 10 inches high, leaving a narrow passage all round the top of the lower story for the Moazzan, or public caller to prayers. The whole is surmounted by a hemispherical dome of 58 feet external diameter. The total height of the building, including a plinth of 3 feet, is 100 feet. As it stands on the high ground, the total height above the road level is 150 feet.
Besides its religious importance, the mausoleum is also of considerable archaeological value as its dome is reputed to be the second largest in the world, after Gol Gumbaz of Bijapur, India, which is the largest.[citation needed] The mausoleum is built entirely of red brick, bounded with beams of shisham wood, which have now turned black after so many centuries. The whole of the exterior is elaborately ornamented with glazed tile panels, string-courses and battlements. Colors used are dark blue, azure, and white, contrasted with the deep red of the finely polished bricks.
The tomb was said to have been built by Ghias-ud-Din Tughlak (r. 1320-1325) for himself during the days of his governorship of Depalpur, between 1320 and 1324 AD, but was given by his son, Muhammad bin Tughluq to the descendents of Shah Rukn-e-Alam for the latter’s burial in 1330.
The mausoleum of Rukn-e-Alam has been admired by not only the travelers and chroniclers but also by the art-historians and archaeologist who wrote the architectural history of the subcontinent.
In the 1970s the mausoleum was thoroughly repaired and renovated by the Auqaf Department of the Punjab Government. The entire glittering glazed interior is the result of new tiles and brickwork done by the Kashigars of Multan.
Multan is known as the 'City of Saints'. The city is full of bazaars, mosques, shrines and superbly designed tombs. A network of rails, highways and air flights has well connected Multan to the rest of the world.
Visit of Multan.
Visits:
-Tomb of Shah Rukn-e-Alam
-Mausoleum of Baha-ud-Din Zakaria
-Ghanta Ghar Clock Tower
-Shah Shams Tabriz Complex.
en.wikipedia.org/wiki/Mausoleums_of_Multan
en.wikipedia.org/wiki/Tomb_of_Shah_Rukn-e-Alam
en.wikipedia.org/wiki/Bahauddin_Zakariya
تاریخ کو اپنے وجود سے شرمندہ کرتا ہوا یہ قدیم شہر ملتان کے نام سے جانا اور پہچانا جاتا ہے ۔کرشن اور جمباوتی کی منتوں مرادوں سے مانگی ہوئی اولاد سامبا نے سورج کے دیوتا کے لیے شہر کے بیچو بیچ جو مندر تعمیر کروایا تھا اسی نسبت سے شہر کو مول استھان پکارا جانے لگا۔ جو مولتان سے ملتان ہو گیا۔ خارجی دروازوں سے منسلک فصیل نے شہر کے اندرون کو ماں کے دامن کی طرح صدیوں سے سمیٹا ہوا تھا کہ بالائی پنجاب کے راجہ رنجیت سنگھ کے حملے نے اسے بکھیر کر رکھ دیا۔ ملتان اپنے ہی دروازوں سے باہر آ گیا۔ چناب کے کناروں نے فاصلہ کر لیا۔ یوں وہ شہر جہاں سے پورے ہندوستان میں ہولی کا تہوار شروع ہوا تھا پھیکا پڑتا گیا۔
گو اندرون شہر میں وقت کے بھاری وجود سے دبی کہنہ عمارتیں اب بھی گزری عظمتوں کا پتہ دیتی ہیں۔ لیکن یہاں پر بسنے والے لوگوں کی آنکھوں میں سفر کی تھکان دکھائی دینے لگ پڑی ہے۔ دور جدید کے تقاضوں نے ان کو اسی شہر میں ہی اجنبی کر دیا ہے جس کو ان کے آباؤ اجداد نے کئی قرن آباد رکھا۔ اب پرانے شہر سے ان کو صرف وسائل کی کمی نے باندھ رکھا ہے وگرنہ یہ لوگ بھی کھیتوں کو تیاگ کر تعمیر کیے جانے والی ہاؤسنگ سوسائٹیز میں منتقل ہو چکے ہوتے۔
اندرون ملتان کی چند تصاویر
Solar power systems have been installed in thousands of schools in Punjab, Pakistan with support from ADB’s Access to Clean Energy Investment Program. These schools are off-grid or used to experience frequent power outages. Now that they have reliable electricity, classrooms have proper lighting, ventilation, and access to drinking water, vastly improving the learning environment for students especially amid the sweltering summer heat in the southern part of the province.
Read more on:
Shah Rukn e alam is a famous sufi saint of Multan who spread Islam in the south Asian population by his character and humbleness. He was the grand-son of Bahauddin Zakaria who himself was a saint. The tomb was built between 1320 and 1324 CE in the pre-Mughal architectural style. The tomb is said to have built by Ghias-ud-Din Tughlak (r.1320-1325 AD) during his governorship of Depalpur. The tomb is a famous architectural master-piece. And an important part of Multan's identity.
Photography exhibition arranged by ISPR , Multan photography club and fotobank Pakistan.
where you can see the rural life of south Punjab , culture, and helping activities of Pakistan army during floods , disasters and terrorism.
inaugurated on 9th August by DR. SOFIA, Professor of arts at BZU deprtment of fine art and Maj.Gen Muhammad Ali, GOC 1, Armour Div.
The exhibition will remain open for public till 17th August 2016.
Within the city of Multan Pakistan there is shrine of Hazrat Muhammad Shah Yusaf Gardezi commonly known as Shah Gardez just inside the Bohar Gate. It is a rectangular domeless building decorated with glazed tiles, a work of considerable beauty. He came to Multan in 1088 and revitalized the then-dead city.
View of Multan.
Visits:
-Tomb of Shah Rukn-e-Alam
-Mausoleum of Baha-ud-Din Zakaria
-Ghanta Ghar Clock Tower
-Shah Shams Tabriz Complex.
en.wikipedia.org/wiki/Mausoleums_of_Multan
en.wikipedia.org/wiki/Tomb_of_Shah_Rukn-e-Alam
en.wikipedia.org/wiki/Bahauddin_Zakariya
The majority of Multan's residents speak a language called Saraiki. The overwhelming majority of the people are Muslim. Most of the people speak Saraiki language with a good portion of the people conversant in Urdu. English is understood by the educated.
Multan has traditionally been a melting pot of several regional as well as distinct ethnic groups due to it location near four of Pakistan's main provinces and it historical significance as a centre of learning, culture. As a result, Multan of today consists of Baloch, Pashtun, Panjabi, Saraiki (a transition group between Panjabi and Sindhi), Afghan, Persian and mohajir's who recently arrived at the time of independence in 1947.
Old Bazars of Multan are famous all over the world beacuse of its traditional and cultural shops. Narrow markets markets. They are famous for its handicrafts (carpets & ceramics) and cottage industries.
Multani khussa (traditional shoes), embroidery on dresses for women and men, furniture and other wooden products, earthenware pottery, painted pottery, camel-skin ware (e.g. lamps), surgical instruments and carpets are a few of the city's major items with a great demand within the country as well overseas.
Hyperlapse: A timelapse (video in which the time appears to be lapsing) in which the camera is also moving..
I could not find any hyper lapse movies shot in Pakistan. This makes it the first Pakistani city to be hyperlapsed. Months of shooting (mostly on holidays) and weeks of editing. Took thousands of photos mostly manually (without interval shooting mode) moving the camera inch by inch after each shot to make the camera angle moving. Hopefully you like it.
Shot with Nikon D5300
Lens 18-55mm 3.5-5.6f
Inzamam-ul Haq reminded me of a banyan tree; huge, immovable, cool, soothing, roots everywhere you see; roots that can slow you down or roots that can provide strength. There was a timelessness about him that made urgency seem an irrelevant fetish. And yet he also reminded me of a sitar player who plucks each string carefully, each motion designed to produce a specific piece of music, every note in place and unhurried; occasionally glancing at the tabalchi, giving him a moment and moving on.
He was not the prancing guitarist, no extraordinary flurry of activity to produce a short, breathtaking burst of music. He was unlikely to say “aah, baby” everytime a word eluded him. The world needs those too, only they were born elsewhere; where the wind had several appointments to keep in a day. In Inzamam’s house, the wind came to stay, produced a couple of delicate zephyrs, curled its way round and lingered over its goodbye.
In Inzamam’s world, the child could come charging in saying “abbu, abbu, dekhiye to kya ho raha hai” and he would listen carefully and say “acchha, zara chai khatam karke dekh lete hain. Arre bhai woh biskut kahan gaya.” That kind of world!
And it is hard to imagine that Inzamam came into world cricket as a destroyer. He played an extraordinary New Zealand side, for whom the whole had a ridiculous exponential relation to the sum of the parts, twice in a few days in the 1992 World Cup and broke as many hearts as is possible in a country of such few. Suddenly the world was watching him and listening to Imran Khan, the finest picker of talent in the game.
We were in Australia before the World Cup when Imran’s opinion on a relatively unknown Inzamam became known. Then, like always, he found creative ways of getting run out and people had begun to wonder if Imran had played a mind game by throwing in this lumbering young giant. He was to justify his captain’s faith; like Wasim and Waqar did. It’s not a bad trio that and who knows Imran as Prime Minister might discover a similar defence, finance and home minister!
But this lumbering giant had another quality. He had eyes that spotted things before a predator, a trickster or a politician could. He was a great judge of length and pace and so seemed to have the time against bowlers when others seemed to be as much in haste as a just departed train. And word began filtering through that the best player against Waqar and Wasim in their prime was Inzamam in the nets.
His laidback style seemed to push the headlines away. And so while the world talked of Tendulkar and Mark Waugh, of an emerging Lara and in course of time of an emerging Ponting, there wasn’t the same flurry of adjectives with Inzamam. Two years after that World Cup I saw him decimate New Zealand again at Sharjah and he was as brutal as his style would allow him to. It wasn’t just a flat deck and a reluctant attack, it was a batsman who wore the cloak of majesty.
As captain he had to be seen to be here, there and everywhere on the field, darting between press conferences, interviews, practice sessions, selection committee meetings and barbs from volatile team-mates. These were not slings and arrows, for Inzamam, they seemed to be mines and missiles and clearly he did not enjoy them. He was, initially, a reluctant leader of men for it seemed then that he had to escape his world and embrace another. When the little child ran in and said “abbu, abbu, dekhiye to kya ho raha hai” he had to bound out of his chair and say “chalo dekhte hain abhi”.
To be captain of Pakistan is to be permanently on the war-front, to be a Genghis Khan or a Mahmud of Ghazni. Inzamam was more Bahadur Shah Zafar, to whom the ghazal was more important than the cannon. His dynasty had seen Babar and Aurangzeb, only the occasional Shah Jahan, but the last Mughal emperor was more likely to go into battle saying “wah bhai Zauq, ek aur sher sunaen” or “miyan Ghalib, is jang ke baare me aapki kalam kya kehti hai?”
But unlike Bahadur Shah Zafar who wasn’t much of a warrior and ended up being imprisoned, Inzamam could bat. He was one of the highlights of his era. He made many thousands but the last three eluded him. It is like that in life sometimes but it does not belittle him in the least.
Harsha Bhogle
Fiesta Inn Hotel in Multan is one of the best guest houses in Multan, we have rooms for every type of family and individuals. Our guests experience luxury, comfort and peace of mind and soul, located in an ideal location of Multan that strategically provides ease in commuting. Artistic and lavishly furnished Fiesta Inn Hotel provides, Executive, Single and Double Rooms with all the standard facilities that are found in any standard hotels worldwide.
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Visit Website: www.fiestainn.pk
View of Multan.
Visits:
-Tomb of Shah Rukn-e-Alam
-Mausoleum of Baha-ud-Din Zakaria
-Ghanta Ghar Clock Tower
-Shah Shams Tabriz Complex.
en.wikipedia.org/wiki/Mausoleums_of_Multan
en.wikipedia.org/wiki/Tomb_of_Shah_Rukn-e-Alam
en.wikipedia.org/wiki/Bahauddin_Zakariya
Ghanta Ghar or Clock Tower of Multan was built in 1884 A.D. during British Raj in South Asia. After passing municipal act 1883 British needed offices to run the city. They started constructing Ghanta Ghar in Multan on 12 February 1884 and it took 4 years to completely build this building. It was constructed over the ruins of Haveli of Ahmad Khan Sadozai which was completely destroyed during Siege of Multan. The hall was named "Ripon Hall" after the viceroy of India at that time. Later changed to "Jinnah Hall" after independence of Pakistan. The clock stopped working in 1985. Now the machinery and needles have been changed and working on solar energy now.
Tomb or Shrine of the famous Sufi Saint Hazrat Baha-ud-din Zakariya in Multan, Pakistan, who died in 1257 AD. The tomb consists of two tiers, with the lower one having a traditional square base, whereas the upper one is octagonal. The material and décor are made of bricks and blue ceramics. It features the earliest example of blue tilework in the subcontinent.
Multan, November 16, 2015 – Mr. John Groarke, Mission Director of the United States Agency for International Development, and Vice Chancellor Prof. Dr. Tahir Amin performed the groundbreaking ceremony of the USAID-funded Faculty of Education building at the Bahauddin Zakariya University Multan today. Consul General Lahore, Zachary Harkenrider, as well as students, faculty, educators and government officials attended the event to celebrate the partnership in higher education and research between the United States and Pakistan.
“This Faculty of Education will serve to advance not only the quality of teacher training, but also the progress and prosperity of Punjab and Pakistan,” stated Mr. Groarke, addressing a gathering of university students, faculty and members of the community.
The Vice Chancellor, Prof. Dr. Tahir Amin, appreciated the efforts of the United States Agency for International Development (USAID) and partner universities for carrying out this initiative.
The USAID-funded Faculty of Education building – being built at a cost of $1.5 million – is an environmentally-conscious and earthquake-resistant facility with accessibility features for persons with disabilities. Once completed, the building will cover 24,134 square feet of covered area, and include a 200-person multi-purpose hall, classrooms, conference room, seminar room, library, common rooms, and post-graduate and administrative offices. This facility will cater to approximately 275 students and 15 faculty members and other staff. Other features include low maintenance design, energy-efficient and green building concepts, and landscaping.
USAID Pakistan is providing $45 million for the construction or rehabilitation of 17 higher education institution buildings across Pakistan, including 6 projects in Punjab: two at the University of Punjab and one each at Fatima Jinnah Women University, University of Education- Lahore, Islamia University- Bahawalpur and Bahauddin Zakariya University-Multan. Seven of 17 Faculty of Education buildings have been completed and the remaining 10 will be finished in 2016. Combined, these facilities will have the capacity to support more than 5,000 students and 200 faculty members each year.
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Multan, Pakistan.
A man was selling Papad (پاپڑ), a thin crispy flatbread, in the lawn of hospital. Mom expressed a desire to taste one of them. She took only a couple of pieces, the rest I consumed.