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This winter trek leads to the hills above Le Canadel, Cavalière, district Var Provence, and to the beach for my first bath 2013
Eric Lon president of the association www.yogatrekking.com
Cette petite randonnée hivernale passe par les collines dominant le Canadel Cavalière, Var, Provence, et se termine par mon premier bain de l’année 2013, plage du Layet
Eric Lon président de l’association www.yogatrekking.com
2022 Brandon Ledet Leads Zydeco Capital Jam at St. Landry Parish Vistor Center, March 12: Brandon Ledet, at far left, was the leader of the Zydeco Capital Jam at the St. Landry Parish Visitor Center March 12, 2022. Other accordionists at the jam were, from second left, Vinson Cole, M.J. Fontenot, and Ryan Perkins. They are posed in front of a statue of Amédé Ardoin, the Creole accordionist whose legacy has had a central role in the development of both Cajun and zydeco music.
There's a man who leads a life of danger.
To everyone he meets he stays a stranger.
With every move he makes, another chance he takes.
Odds are he won't live to see tomorrow.
Secret agent man
Secret agent man
They've given you a number,
and taken away your name.
Beware of pretty faces that you find.
A pretty face can hide an evil mind.
Oh, be careful what you say. You'll give yourself away.
Odds are you won't live to see tomorrow.
Secret agent man
Secret agent man
They've given you a number,
and taken away your name.
(guitar solo)
Secret agent man
Secret agent man
They've given you a number,
and taken away your name.
Swingin' on the Riviera, one day
and then layin' in the Bombay alley next day.
Oh no, you let the wrong words slip while kissing persuasive lips.
The odds are you won't live to see tomorrow.
Secret agent man
Secret agent man
They've given you a number,
and taken away your name.
Secret agent man
"The papacy inspires the same sentiment like the Roman goddess, Queen of Heaven, and leads its followers to consider Eve's sin in the same way as paganism did. as paganism. In the canon of the Mass, the most solemn service in the Roman
missal, we find the following expression in the apostrophe to the fault of our first parents:
"O beata culpa,quas talem meruisti Redemptorem!"
O blessed fault, which has provided us with such a Redeemer. -
The idea contained in these words is entirely pagan. Here's what they boil down to: "Thanks be to Eve, whose fault whose fault has obtained for us the glorious Savior." -
The idea of a primordial tradition emerged in Germany in the early 19th century as a consequence of the discovery of the great Eastern sacred texts: it enabled the universal claims of the biblical narrative to be transposed by assigning it a common ancestor with India, Persia and China. In fact, his approach remained marked by his Catholic training and the notion of apostolic tradition based on the two sources of truth: the Scriptures and transmission through the chain of the priesthood."This is the great connection between the physical and the and the spiritual, the earthly and the supersensible, which he wanted to present, as well as the way, which the
the path that man must take through his developing cognitive abilities the path that man must take through his developing cognitive abilities if he wants to ascend from the earthly to the spiritual. to the spiritual. This is a question that man must always ask himself. Schiller had presented this problem in his own witty way in the "Letters on the Aesthetic Education of Man".
This treatise, only little known and studied, is a
treasure trove for the one who sets out to solve this riddle. Goethe was inspired by it to express himself on the same question and he did so in the fairy tale "Green Snake and the beautiful Lily", which he later added to the "Unterhaltungen deutscher Ausgewanderten" (conversations of German emigrants). The fairy tale "Green Snake and the beautiful lily" shows the development of the human soul to ever higher insight,
All human soul forces can develop, not only the human thinking faculty. All soul forces, also feeling and willing, can penetrate into the objective secrets of the world. But they must learn to
must learn to switch off.
anthroposophie.byu.edu/vortraege/053_16.pdf
"In itself, the reality which we now call 'Christian religion' existed even among the ancients, and was present from the beginning of the human race until Christ came in the flesh; and it is in consequence of this coming, that the true religion existing from all time, began to be called Christian."
- Saint Augustine, Retractaciones, I, XII, 3
"My heart has become capable of every form: it is a pasture for gazelles and a convent for Christian monks, and a temple for idols, and the Kaabah of the pilgrim, and the table of the Thorah and the book of the Qorân. I am the religion of Love, whatever road its camels take; my religion and my faith are the true religion."
Ibn Arabi (Tarjumân al-Ashwâq)
"As far as religions are concerned, only transcendent unity, achieved from above, is valid: the unity that results from the recognition of the One Tradition beyond its various particular and historical forms, the recognition of the constant metaphysical contents that present themselves in various guises - like so many translations into several "languages" - in the world's multiple religions and sacred traditions. The prerequisite, then, is an "esoteric" understanding of what manifests itself in the confusing and sometimes contradictory variety of religions and traditions. Encounter, therefore, can only take place at the top, at the level of elites capable of grasping the inner, transcendent dimension of the various traditions; then unity would automatically follow, and "dialogues" could take place without disturbing the limits proper to each tradition at the level of "base" and external doctrine. But there is nothing of the kind in the recent reformist initiatives that have given rise to "ecumenical euphoria". It's essentially a matter of simple tolerance that more or less renounces dogma."
Julius Evola (1898-1974)
For René Guénon, religious practice in general concerns only the exoteric, essentially social and moral, aspect of the Primordial Tradition. His knowledge is therefore intended to go beyond the religious point of view, without denying it, but assuming it in its entirety19. Epistemologically speaking, for traditionalists, metaphysical knowledge is not simply a matter of reason, but of intellectual intuition, which is supra-rational20. Knowledge of this hidden truth is therefore aimed at "metaphysical realization" through traditional initiatory rites that are distinct from mere religious rites and inaccessible to the majority. Christianity is, however, an exception for Frithjof Schuon and Jean Borella, for whom Christian sacraments are indeed initiatory. Be that as it may, the Traditional Method is in many respects a "method which is the opposite of a method, since it maintains the secrets, the trials". Beyond his rejection of modernity, Guénon rejected the autonomy and primacy of reason, in contradiction to the entire evolution of Western thought since the end of the Middle Ages, in favor of a purely spiritual "intellectual intuition". Such an approach led him to view the entire cosmos as an illusion destined to dissolve into divine unity at the end of time. These choices gave rise to two complementary features essential to the development of his system: 1) the existence of an original revealed datum, which the work of reason had first commented on and then distorted, and which he called "primordial Tradition", long predating Judeo-Christianity; a tradition handed down from master to disciple since the dawn of time; 2) the central role attributed to the forces of evil, the only "motor of history" driving the world into a slow, ineluctable "descent".
The concept of "intellectual intuition" is rather difficult to grasp. Guénon also rejects mysticism. Does this "intellectual intuition" correspond to the spirit of the classical body-soul-spirit triptych (with reason referring to the body and mysticism to the soul)? Things change when we consider, beyond the method of approach, the nature of knowledge: what Guénon calls pure intellectual intuition is immediate access to "Deity", to use Master Eckhardt's language, beyond the revealed God. It refers to that identification with God himself which led the Sufi master al-Hallaj to martyrdom, and to what other great spiritualists, recognized by Guénon himself as esoteric, have called mysticism.
www.cairn.info/revue-la-chaine-d-union-2007-1-page-18.htm
The Two Babylons, subtitled Romanism and its Origins, is a book that started out as a religious pamphlet published in 1853 by the Presbyterian Free Church of Scotland theologian Alexander Hislop (1807–65). Its central theme is the argument that the Catholic Church is the Babylon of the Apocalypse which is described in the Bible.[1] The book delves into the symbolism of the image which is described in the Book of Revelation – the woman with the golden cup – and it also attempts to prove that many of the fundamental practices of the Church of Rome, and its Modus Operandi in general, stem from non-scriptural precedents. It analyzes modern Catholic holidays, including Christmas and Easter, and attempts to trace their roots back to pagan festivals. It also attempts to show that many other accepted doctrines (such as Jesus' crucifixion on a Cross) may not be correct. Hislop provides a detailed comparison of the ancient religion which was established in Babylon (allegedly by the Biblical king Nimrod and his wife, Semiramis) by drawing on a variety of historical and religious sources, in order to show that the modern Papacy and the Catholic Church are the same system as the Babylon that was mentioned by the apostle Paul in the first century (when he commented on the iniquity that was already creeping into the 1st century Christian church and the author of Revelation. Most modern scholars have rejected the book's arguments as erroneous and based on a flawed understanding of the Babylonian religion, but variations of them are accepted among some groups of Christian religious evangelical Protestants. The book was expanded in 1858, going through many editions. A 3rd edition was published in 1862, a 7th in 1871, (thus, a mere six years after the author's death, four successive posthumous editions had already appeared), and a popular edition in 1903.
Description
Hislop builds on the Panbabylonian school of Hyperdiffusionism, which was common in the 19th century, to argue that Classical and Ancient Near Eastern civilization took its inspiration from Babylon. From this he derives the argument that the mystery religions of Late Antiquity were actually offshoots of one ancient religion founded at the Tower of Babel. Panbabylonism has since been relegated to pseudohistory by 20th-century scholars. Much of Hislop's work centers on his association of the legendary Ninus and his semi-historical wife Semiramis with the Biblical Nimrod as her husband and her son, with their incestuous male offspring being Tammuz. Hellenistic histories of the Ancient Near East tended to conflate their faint recollections of the deeds of ancient kings into legendary figures who exerted far more power than any ancient king ever did. In Assyria, they invented an eponymous founder of Nineveh named Ninus, who supposedly ruled 52 years over an empire comparable to the Persian Empire at its greatest extent. Ninus' wife Semiramis was in turn a corruption of the historical figure Shammuramat, regent of the Neo-Assyrian Empire from 811 BC.[10] Hislop takes Ninus as a historical figure and associates him with the Biblical figure Nimrod, though he was not the first to do so. The Clementine literature made the association in the 4th Century AD. An influential belief throughout the Middle Ages was that Ninus was the inventor of idolatry,[11] a concept that Hislop clearly drew upon. However, Hislop wrote before the historical records of the ancient near east had been thoroughly decoded and studied, that cast doubt in the decades after he wrote whether there was any such figure as Ninus, and the Greek authors whom he quoted lacked credibility on the subject. The Two Babylons heavily relies on Austen Henry Layard's publications of his excavations at Nineveh, which had only been just discovered in 1851. This gave his work an appearance of being well-researched at the time of its publication. For example, Hislop linked the name of Easter with Astarte, the Phoenician fertility goddess by citing Layard's recent discovery of Astarte's Assyrian name, Ishtar, which Hislop took to be "identical" to Easter. What means the term Easter itself? It is not a Christian name. It bears its Chaldean origin on its very forehead. Easter is nothing else than Astarte, one of the titles of Beltis, the queen of heaven, whose name, as pronounced by the people Nineveh, was evidently identical with that now in common use in this country. That name, as found by Layard on the Assyrian monuments, is Ishtar.
Relief of the Babylonian goddess Ishtar, whose name Hislop incorrectly claimed to be the root behind the English word Easter
Hislop's claim that Easter is derived from Ishtar is rejected by historical linguists and is an example of folk etymology. Philologists derive the word Easter from Old English Ēostre, the name of a West Germanic goddess. Ēostre derives from the Proto-Germanic goddess name *austrōn-, whose name in turn derives from the Proto-Indo-European deity and personified dawn *h₂ewsṓs (from the Proto-Indo-European root *aus-, meaning 'to shine' and thus 'dawn, east'). Other dawn goddesses who developed from *h₂ewsṓs include Latin Aurora, Ancient Greek Eos, and Vedic Sanskrit Ushas.[14][15][16] Ishtar, however, is unrelated. Ishtar is a Semitic name of uncertain etymology, possibly taken from the same root as Assyria, or from a semitic word meaning "to irrigate". Hislop ultimately claimed to trace Catholic doctrines back to the worship of Nimrod, asserting that the Catholic Church represented Whore of Babylon of the Book of Revelation and that "the Pope himself is truly and properly the lineal representative of Belshazzar." He claimed that the Christogram IHS, the first three Greek letters in the name of Jesus, represented Latin characters standing for Isis, Horus and Seb.
Analysis
In the note by the editor of the 7th edition, which was published in 1871, it was claimed, "that no one, so far as we are aware, has ventured to challenge the accuracy of the historical proofs adduced in support of the startling announcement on the title page." Since then, however, there have been many who have challenged the accuracy of Hislop's claims. For example, Lester L. Grabbe has highlighted the fact that Hislop's entire argument, particularly his association of Ninus with Nimrod, is based on a misunderstanding of historical Babylon and its religion.[4] Grabbe also criticizes Hislop for portraying the mythological queen Semiramis as Nimrod's consort, despite the fact that she is never even mentioned in a single text associated with him, and for portraying her as the "mother of harlots",[4] even though this is not how she is depicted in any of the texts where she is mentioned. In 2011, a critical edition was published. Although Hislop's work is extensively footnoted, some commentators (in particular Ralph Woodrow) have made the assertion that the document contains numerous misconceptions, fabrications, logical fallacies, unsubstantiated conspiracy theories, and grave factual errors.
Influence
Some fundamentalist Protestants still regard Hislop's book as proof that the Roman Catholic Church is, in fact, the continuation of the ancient Babylonian religion. In 1921 A. W. Pink confidently asserted that Hislop's work had "proven conclusively that all the idolatrous systems of the nations had their origin in what was founded by that mighty Rebel, the beginning of whose kingdom was Babel."[20] Jehovah's Witnesses' periodical The Watchtower frequently published excerpts from it until the 1980s.[21][better source needed] The book's thesis has also featured prominently in the conspiracy theories of racist groups such as The Covenant, The Sword, and the Arm of the Lord and other fringe groups. Anti-Catholic Evangelical publisher Jack Chick endorsed the book, and his store still offers it. non-primary source needed] A number of Seventh-day Adventists still use The Two Babylons as source material. An example is the somewhat controversial Walter Veith, who still use the conclusions from Hislop's book to support his articles published at the website "Amazing Discoveries". Adventist magazine Spectrum, however, dismisses Veith as a conspiracy theorist. As well, various viral image posts have appeared on the internet, usually in neopagan or atheist spaces, citing Hislop's theory of Easter being etymologically derived from Ishtar, as well as adding in more misleading pieces such as claiming Ishtar's symbols were the "bunny" and the "egg". This view has been echoed by the Richard Dawkins Foundation for Reason and Science, who has since redacted the claim.[
en.wikipedia.org/wiki/The_Two_Babylons
This book has been reissued many times. Its first publication was in 1916. The edition I read was printed in 1965. The title has one of those old lengthy subtitles underneath it: “Or, the Papal worship proved to be the worship of Nimrod and his wife.” I guess the subtitle about sums it up. The author carefully examines the various elements of Roman Catholicism and concludes in each case that it has its foundation in the ancient religion and practices of old Babylon as opposed to New Testament Christianity. The topics covered include: mitres, robes, candles, rosaries, statues, crosses, fishes, festivals, doctrines, developments and much more. It is pretty comprehensive, at least up until the date when it was written. The book will also go some way to explaining the origins of ‘the gods’ showing that they were founded upon the patriarchs and their deeds. The style of this book is more suited to academics and particularly those who are familiar with classical mythology. Neither of which describes myself and I would have to admit that much of the finer detail went over my head. The book can be made easier to comprehend and considerably shortened by not reading the frequent and lengthy footnotes. Why am I recommending this book? Well, quite simply the subject matter in hand is of such vital importance to God’s children. Many through woeful ignorance have been seduced into thinking that Catholicism is somehow ‘Christian’. This book is something of a standard work when it comes to exposing, not just a few ‘errors’ in Catholicism, but the entire system for what it is really all about. From both history and doctrine Mr Hislop shows overwhelmingly that the origins and practices of this religion are founded upon ancient Babylonian mysticism. Whether it is through this particular book or one of the many others that have been ably written on this subject I think that every one who is a believer in the biblical Gospel should acquaint himself with the facts of what that religion is really all about. There is no inference whatsoever in this book that anyone should have cause to despise catholic people. It focuses purely on the facts of the development of the system and concludes, just as many others do, that God has one specific word to those who are caught up with this ‘Alternative Church’ – “Come out of her, my people, that ye be not partakers of her sins.” In conclusion, this particular book may not be the one for everyone on this subject, but those with a slightly more academic bent will appreciate the carefully researched detail and its presentation.
www.newtestamentpattern.net/book-reviews/expose/the-two-b...
Primordial Tradition is Perennialism's idea that a single metaphysical truth intrinsically links all sacred traditions to an original revelation, the cause of which is non-human (divine). This truth, intrinsic to all traditions, constitutes the unique "Universal and Unanimous Tradition "1, which can be discovered through the multiple symbolic, mythical and ritual correspondences shared by the various sacred traditions of mankind.Developing the concept of Perennis Philosophia, the concept of Primordial Tradition has been theorized and problematized in contemporary times by the "School of Tradition "2 . This school is made up of writers, philosophers, anthropologists, historians and essayists from various religious denominations, whose founder and principal representative is the metaphysician René Guénon. For him, Primordial Tradition refers to humanity's oldest tradition, of meta-historical origin, which is "common to all authentic and 'orthodox' traditions, whose traces and signs appear very legibly in the symbols, rites and myths "3 of the various "traditional forms" or observable religions. Primordial Tradition is a concept that refers to the founding myths of mankind's various sacred traditions, such as the earthly paradise of the Bible, the Golden Age of Greco-Roman mythology or the Hindu krita yugaAS 1. Intimately linked to intuitive and intellectual knowledge of the "Ultimate Principle", Primordial Tradition thus designates a state of spiritual being that man lost during the Fall, and which he must regainAS 2 through metaphysical knowledge, both speculative (oral or written teaching) and operative (ritual initiation). The traditionalist imaginary is thus attentive to what each observable orthodox tradition says, and draws from their common account of a golden age the conclusion of a "Revelation, or primitive illumination of human thought". The starting point is therefore that the unity of the Principle of reality, God, is matched by the unity of a primordial revelation, expressed and revealed in the various sacred traditions of mankind. The traditionalist therefore gives equal credence to the accounts of the different "religions" as legitimate testimonies to the same original metaphysical experience. The "Traditional Method" thus endeavours to "discover an essential unity or equivalence of symbols, forms, myths, dogmas and disciplines beyond the varied expressions that the contents may have in the different historical traditions", with the aim of "bringing out the universal character of a symbol or teaching by comparing it with other corresponding symbols belonging to other traditions, in order to establish the presence of something superior and anterior to each of these formulations, different from each other, but nevertheless equivalent". The School of Tradition's approach is therefore not limited to the religious realm, but penetrates what it considers to be its inner, metaphysical aspect. From this perspective, the "synthesis" it intends to make of the various doctrinal expressions is not a "syncretism", as it does not intend to mix rites, symbols or myths, but to draw comparisons between them. Indeed, "Syncretism consists in bringing together, from the outside, elements that are more or less disparate and which, seen in this way, can never really be unified; in short, it's just a kind of eclecticism, with all that eclecticism always entails in terms of fragmentation and incoherence. This is something purely external and superficial; the elements taken from all sides and brought together artificially in this way only ever have the character of borrowings, incapable of being effectively integrated into a doctrine worthy of the name. Synthesis, on the other hand, is essentially performed from within; by this we mean that it properly consists in considering things in the unity of their very principle, in seeing how they derive and depend on this principle, and thus uniting them, or rather becoming aware of their real union, by virtue of a link that is all interior, inherent in what is deepest in their nature."
Laziness leads to death
Photo Sonia Marazia 2010
Esposizione 15 al 22 settembre 2011
Quantum Leap Gallery
mostra collettiva “Arte Metropolitana”
Kartik Deep Daan enlightens the chamber of Heart, it dispels the dark of delusion and leads one to the path of Divine Light. One may also offer Manas Kartik Deep Daan that equally results fruitfully as same as that done by the live mode. Kartik Deep Daan is not mere a donation, its more than rendering service to the Lord Sri Hari Vishnu in any form.Today is kartik poornima, this is the holiest day in the month of kartik according to the hindu calender, most of women do kartik pooja called kartik snaan, during the whole months and worship lord kartike. for prosperity, and happiness of their family, today is the end of the month. so this day is most important then other day.today is guru parb in sikh religion the birthday of Shri Gurunanak ji
The OYT leads north out of Yellowstone National Park through Cinnabar Basin which affords ungulates that migrate out of the park in the winter better access to forage than the park's higher, snow-covered elevations. It's also a corridor with striking scenery all around.
Because of the closeness of the prominences on either side, and the fact that I most often drive through there at the end of a long day in the park, most of my photos taken there are dark. It's lovely nonetheless.
LTEX GP15-1 1444 leads MaPa/Yorkrail CF-7 1504 across Queen Street in downtown York, PA. G&W recently bought new power, including 1444, to replace the CF-7s.
43004 leads the 09.26 Exeter St Davids - Penzance with 43040 on the rear past the boat shed viewed from Coastguard's Footbridge to the east of the station. The boat shed looks likely to be the first casualty of the revamp with demolition scheduled for Monday 07-09-20.
www.devonlive.com/news/devon-news/dawlish-railway-station...
My photography leads me to meet some cool people . I had a chance to go through and meet Andy and his team , but i didn't want to bother Andy when he was working so i waited to the Doors open day event where we traded autographs lol i think i got the better deal ;-) .
A big thanks to Andy ,Caroline ,Graeme and Cobus for making me feel welcome and giving me a very interesting day
44211 leads the 'Snora through Redfern. 4490 was experiencing all sorts of problems on the return trip, and was eventually removed at Picton, leaving 44211 to bring home the Aurora solo.
ICE # 6446 leads NS 32Q from the A&S to Decatur, IL with a burnt out engineers head light to be fixed at Decatur terminal. Train is seen passing through Mt. Olive, IL on 04-30-2013.
Ali Steinmetz, leads the Queen's Baton into the assembly at the Royal Oak Primary School in Auckland, New Zealand on Thursday 28 November 2013. New Zealand is the fifteenth country to be visited on the baton's journey through 70 Commonwealth nations and territories.
D6817 (37521) leads 1Z43 12.18 Skipton - Appleby "North Pennine Staycation Express" across Ribblehead Viaduct. 47593 Galloway Princess is on the rear.
With the previous day's sunshine having turned into fog, drizzle and even a few proper rain showers, there seemed to be little chance of "full sun" photography. Having come here to grab a cup of coffee from the burger van near the road junction, as I drove down the road I spotted an atmospheric shot with the viaduct a bit misty but a bank in the foreground much clearer; after eventually getting that coffee (the queue was moving very slowly as only one person was serving, and preparing burgers for the vast number of people doing the Yorkshire Three Peaks), I went to investigate further but found that the mist had cleared and there was even some brightness appearing. But I still went for the silhouette view from the east side of the line, with the intention of converting the image to black and white. I took shots from a few angles as the train crossed the viaduct: this was the last.
Members of the Elon community gathered at The Inn at Elon on April 28 to learn more about the Elon LEADS Campaign.
Burlington Northern Santa Fe 7336(ES44DC), Citirail 1212(ES44AC) and CSX 7742(C40-8W) Leads a Westbound Manifest on the Olathe Connector from the Emporia Sub to Southbound Fort Scott Sub now near the 400 Block of East Dennis Avenue in Olathe, KS.
Photo Taken: 4-29-17 at 11:24 am
Picture ID# 9424
Coming around the corner from UN. 4859 is a new rebuild from Erie and was one of the first NS rebuilds being rebuilt from a BNSF unit.
NHS Change Day Regional Event organised by NHS East Midlands Leads and hosted by Chesterfield Royal Hospital NHS Foundation Trust
CP train 394 with a BNSF leader and an NS motor in trail runs along Pewaukee Lake on a splended fall morning in Wisconsin.
A record-breaking former Mayor of Dudley has funded a new ‘hearing dog’ as part of a £50,000 bumper fundraising year in office.
‘Dudley’ the hearing dog is currently undergoing rigorous training to provide help and support for someone with hearing difficulties.
www.dudley.gov.uk/media/media-releases/octoberr-2014/ex-m...
Joseph Baddick, left, leads a tour of Conowingo Dam for staff members of the Alliance for the Chesapeake Bay in Conowingo, Md., on March 11, 2015. (Photo by Will Parson/Chesapeake Bay Program)
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Tryggvi Helgason leaves the block, leading off the mixed 200y free relay for Las Vegas Masters in the US Masters Swimming Spring Nationals meet at the Kino Aquatic Center, April 29, 2011.
An estimated additional 500 former youth in care are expected to qualify for extended supports, including life skills programs that focus on financial planning, healthy living and employability, thanks to changes to the Agreements with Young Adults (AYA) program.
Learn more: news.gov.bc.ca/releases/2016CFD0047-002023
Hou Yifan leads Women's World Chess Championship 2013 by 3,5-1,5 - Photo © Anastasiya Karlovich - Follow on www.chess-and-strategy.com
Paul Masson leads the Personal Air Transportation Alliance (PATA). He describes it as "a forum for intra-industry networking and creating common positions for advocacy to support deployment of expanded air-taxi operations throughout the United States." Here he is listening to the mayor of Fort Wayne, an enthusiastic supporter of air taxis who uses such words as emergent. Local airports and air-taxi operators, working with state and local development officials, will play a key role in fostering a gradual transition to more and more self-managing air traffic system. They don't need to change the current system themselves, but just to operate in parallel with it as they implement new technology and show its benefits.
NHS Change Day Regional Event organised by NHS East Midlands Leads and hosted by Chesterfield Royal Hospital NHS Foundation Trust
UP 7999 (AC45CCTE) leads a manifest out of Roper Yard in the late morning sun.
Power in order of appearance: UP 7999, UP 4881, UP 1639, and UPY 575 (first time I've seen a yard switcher lashed into a train like this). She turned west at Grant's Tower and last I saw her was cruising past LM Bryan.
Saturday, May 7, 2022, Jack Farrell Park, East Palo Alto - Mayor Ruben Abrica leads a planting event to signify the City of East Palo Alto's dedication to preserving and growing the urban forest during his mayoral term. He was joined by nearly 60 volunteers to celebrate their local urban forest and plant 8 trees in Jack Farrell Park, including city staff member Jay Farr, student groups, Stanford Leaders in Built Environment members, community members from Los Robles Elementary School, Canopy Planting Leaders, Teen Urban Foresters, incoming Canopy Board Chair Laura Martinez, and Canopy Executive Director Catherine Martineau.
Senior Matthew Flint leads the men’s swimming & diving team against Susquehanna tomorrow at 2 p.m. in Selinsgrove, Pa. #GoRoyals #ScrantonAthletics #Scranton #UofS #Swimming
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