View allAll Photos Tagged LEADS
67012 leads 1V91 05.30 Holyhead to Cardiff Central away from Newport on the last leg of its 4+1/2 hr journey
Chaloner leads Peter Pan at Stonehenge Works. Peter pan, 0-4-0ST by Ker Stuart & Co of Stoke on Trent No 4256 of 1922. A standard “Wren” class, built for Devon County Council, Beacon Down Quarry, Parracombe, Devon. Chaloner, 0-4-0VBT, De Winton vertical boilered engine built in 1877. Worked at the Penybryn quarry until 1881 then Penyrorsedd until 1960. Purchased by Alfred Fisher and transferred to Leighton Buzzard in 1968. Fitted with a new cab for the Leighton Buzzard gala which it is understood the locomotive was originally supplied with. Everyone thought that the earliest photo of 'Chaloner' dated from 1927, taken at Pen-yr-Orsedd quarry where it spent most of its working life. But while the engine was on display inside the former De Winton works, enthusiast Brian Hurst came through the door with a bombshell – a copy of the original 1877 works photo, which he owned. It revealed it had a cab! Yet there was no record that any of these locos ever had cabs. This was a totally unknown feature, which completely changed the locomotive’s appearance. 'Chaloner' is known to have been supplied originally to the Penybryn quarry, Nantlle, but this ceased operations in 1888, and the equipment was sold off. The auction catalogue made reference to a 'hooded locomotive steam engine', which was generally believed to be 'Chaloner', but the Industrial Railway Society handbook for the area simply says that: 'This term... is not now understood'. With the benefit of the works photo, the meaning of the description has become clear, over 120 years after the event. Photographed on 16th September 2012 during the “Great Slate Quarry Fest” which took place over both days. This involved nine engines in steam, including the De Winton “Chaloner” returning to its original 1877 appearance with a cab and three visiting Quarry Hunslets “Jack Lane”, “Statfold” and “Edward Sholto”.
Leighton Buzzard Railway was opened in 1919 to transport sand and was built mostly from surplus materials and equipment from the First World War battlefield supply lines. It was built to 2 foot (610mm) gauge and was just over 3.5 miles long. The line served numerous quarries along its length either via sidings or linking to internal quarry networks. The original steam locomotives used lasted less than 2 years, being replaced in 1921 with ex-WDLR armoured “Simplex” petrol locomotives. In the 1960’s road competition started reducing traffic with the last quarry railway closing in 1981. By then a group of railway enthusiasts had started running weekend passenger trains starting in 1967.
leads sister 9829 leads a Norfolk Southern train that is about to cross over Faulkner Road in Danville, KY.
Built in 1994 as SP 8130 to UP 9594.
SD60E 6952 leads southbound grain train R42 through the big cut that replaced a notorious tunnel. This is quite a pull up from South Fork and this guy wasn't doing much over 10 mph as he passed underneath us.
Had we known it would take him as long as it did to get from calling the signal at South Fork to here, we could have easily shot him on the bridge as well as here. Next time we'll know!
There was a tamper trying to get out on the single track and the DS told him to call him after 5 had gone past him so we knew it was going to be a busy afternoon.
Photos from October 6 in Liberty Plaza Park - NYPD keeps Wall Street barricaded to the public. Naomi Klein leads open forum.
Good Magazine: The (Un)Official Occupy Wall Street Photographer's 15 Favorite Frames
The Occupy Wall Street Creative Commons Project
Day 1 September 17 Photos - Preoccupation and Occupation Begins
Day 2 September 18 Photos - People settle in; cardboard sign menage begins
Day 3 September 19 Photos - Community forms; protest signs
Day 7 September 23 Photos - First rain, protest signs, life
Day 8 September 24 Photos - Pepper spray day, Zuni Tikka, people
Day 21 October 6 Photos - Naomi Klein
Day 23 October 8 - Faces of OWS
Day 28 October 13 - Tom Morello of RATM
Day 31 - protesting Chihuahua and The Daily Show
Day 36 - Parents and Kids Day and quite a crowd
Day 40 - protesting hotties, Reverend Billy and tents
Day 43 Photos - Snow storm at OWS of the first NYC winter snowfall
Day 47 - Solidarity with Occupy Oakland
Day 52 November 7 - Jonathan Lethem, Lynn Nottage and Jennifer Egan
Day 53 November 8 - David Crosby and Graham Nash play OWS
Day 57 November 12 - Former NJ Gov. Jim McGreevey
Day 60 November 15 - Police evict protesters from Zuccotti
Occupy Colorado Springs Colorado on November 20
Do you want to see the Occupy Wall Street series laid out thematically? Click here
UP 8385 leads the oil tank train southbound on the Santa Barbara Subdivision tied down and idling on the siding north of the Amtrak / Metrolink station ~ Camarillo, CA
Note - This train is known to the west coast locals as the 'Oil Can' train because the freight consists of nothing but oil tankers. This one is southbound which means the tankers are full. She starts her journey at Wunpost in Monterey County just south of San Ardo and usually just passes through town on her way to L.A., (which is the 2nd furthest any freight train travels the coast route nowadays) but today she was parked on this siding all day, with no crew. 8385 was idling and the other two units were shut down.
I suspect that the crew may have hit their 'on duty' limit and needed to go off duty, and instead of bringing a new crew to the train she was tied down here until the crew can return to duty.
43094 leads 43465 on 1Z43 at Conington North Level Crossing, on May 18th 2026.
They were both built at Crewe.
43094
EC Craigentinny 07/1978
HT Heaton 08/1978
EC Craigentinny 10/1978
HT Heaton 05/1981
EC Craigentinny 06/1988
LA Laira 05/1998
NL Neville Hill 06/2004
HQ Headquarters Pool 14/09/2004
Stored at Neville Hill, then moved to MoD Bicester on 22/9/04 for secure storage.
Sold by Porterbrook Leasing to First Group in 11/04.
Moved to St. Philip's Marsh on 18/1/05 for storage, then to the West Somerset Railway on 1/3/05. Taken by rail to Reading DMU depot on 10/10/05 for further storage then to
Landore depot on 23/1/06.
Move to Brush, Loughborough on 24/2/06 for refurbishing including replacing its Paxman Valenta engine with an MTU engine. Released to First Great Western 2/9/06 and
travelled as far as Gloucester, where it stayed until 4/9/06 when it made the journey onward to Landore.
LE Landore 02/08/2006
Returned to Service 05/10/2006
OO Old Oak Common HST Depot 09/12/2007
LE Landore 29/03/2018
LA Laira 18/02/2019
Named St Mawes Castle with an image of that castle, then Class 255 Castle over the image of a GWR HST, all above the name at Laira depot in 3/20.
Stored at the West Somerset Railway (warm storage) 12/9/23, back to Laira 17/10/23 and returned to service 20/10/23
Nameplates removed by 30/9/24
Moved to the Severn Valley Railway 30/9/24, then to Nemesis Rail, Burton-upon-Trent 2/5/25
LA Laira 06/10/2025
Returned to Service 06/10/2025
43465 (43065)
HT Heaton 10/1977
EC Craigentinny 11/1977
NL Neville Hill 01/03/1978
HT Heaton 04/1978
NL Neville Hill 08/1979
Store 01/03/1987
NL Neville Hill 05/04/1988
Returned to Service 05/04/1988
BN Bounds Green 11/1988
Converted to DVT in 1989 but returned to use as an HST power car, probably by 7/91
EC Craigentinny 07/1991
Named City of Edinburgh, with the city's coat of arms on a plate above the nameplate, at Edinburgh Waverley Station on 25/2/96.
LA Laira 05/1998
Nameplates removed 11/98
Renumbered 43465 13/12/2010
NL Neville Hill 10/01/2018
DY Derby Etches Park 18/02/2019
Moved by rail from Laira Depot to MoD Bicester on 3/6/04 for secure storage and HQ off lease 29/10/04. Hauled from MoD Bicester to Gloucester on 13/12/05 and into Long
Marston on 14/12/05.
HQ Headquarters Pool 29/10/2004
Sold by Porterbrook to Grand Central Trains in 12/06. Taken by road from Long Marston to DML, Devonport on 14/12/06 for work to be undertaken and, whilst there, it was
reallocated HQ-HT (stored) 19/1/07, then restored HT 29/3/07.
HT Heaton 19/01/2007
Moved by road from Devomport to Heaton arriving 11/11/07, for acceptance testing, entered service with Grand Central 6/12/07
Returned to Service 06/12/2007
Moved to Brush, Loughborough on 15/9/10 for replacing Paxman Valenta engine with MTU engine. It was rumoured that the Grand Central power cars were going to be renumbered into a 439xx series and this vehicle would become 43901, but this number series was not taken up and, instead, was renumbered 43465 when released to Grand
Central on 13/12/10.
Ran to Neville Hill 1/1/18 to be prepared for service with East Midlands Trains.
Stored at Barrow Hill 12/20, then moved to Ely 21/12/20, then to Eastleigh Works 3/3/21.
HQ Headquarters Pool 19/02/2021
Bought by RailAdventure, at the time a subsidiary of Hanson and Hall 4/21.
Moved to Kings Norton 9/9/22 and is based there. The RailAdventure power cars operate in directly-coupled pairs.
I hope you enjoy looking through my Flickr images. Please consider helping me pay for my Flickr subscription, and to help me buy-back some of the 4000 of my slides from the past that I'd like to get back.
I'll rescan all of my older uploads in the fullness of time.
Any help will be greatly appreciated.
Thank you.
Kartikeya, also known as Skanda, Murugan and Subramaniyan, is the Hindu god of war. He is the commander-in-chief of the army of the devas (gods) and the son of Shiva and Parvati.
Murugan is often referred to as "Tamil Kadavul" (meaning "God of Tamils") and is worshiped primarily in areas with Tamil influences, especially South India, Sri Lanka, Mauritius, Malaysia, Singapore and Reunion Island. His six most important shrines in India are the Arupadaiveedu temples, located in Tamil Nadu. In Sri Lanka, Hindus as well as Buddhists revere the sacred historical Nallur Kandaswamy temple in Jaffna and Katirkāmam Temple situated deep south.[1] Hindus in Malaysia also pray to Lord Murugan at the Batu Caves and various temples where Thaipusam is celebrated with grandeur.
In Karnataka and Andhra Pradesh, Kartikeya is known as Subrahmanya with a temple at Kukke Subramanya known for Sarpa shanti rites dedicated to Him and another famous temple at Ghati Subramanya also in Karnataka. In Bengal and Odisha, he is popularly known as Kartikeya (meaning 'son of Krittika').[2]
Other names[edit]
Like most Hindu deities, Subrahmanya is known by many other names, including Senthil, Vēlaṇ, Kumāran (meaning 'prince or child or young one'), Swaminatha (meaning 'smart' or 'clever'), Saravaṇa, Arumugam or Shanmuga (meaning 'one with six faces'), Dhandapani (meaning God with a Club), Guhan or Guruguha (meaning 'cave-dweller'), Subrahmanya, Kartikeya and Skanda (meaning 'that which is spilled or oozed).[3][4] He was also known as Mahasena and the Kadamba Dynasty kings worshiped him by this name.[5]
Vedas[edit]
The Atharva Veda describes Kumaran as 'Agnibhuh' because he is form of 'Agni' (Fire God) & Agni hold in his hand when kumaran born. The Satapatha Brahmana refers to him as the son of Rudra and the six faces of Rudra. The Taittiriya Aranyaka contains the Gayatri mantra for Shanmukha. The Chandogya Upanishad refers to Skanda as the "way that leads to wisdom". The Baudhayana Dharmasutra mentions Skanda as 'Mahasena' and 'Subrahmanya.' The Aranya Parva canto of the Mahabharata relates the legend of Kartikeya Skanda in considerable detail. The Skanda Purana is devoted to the narrative of Kartikeya.[6] The Upanishads also constantly make a reference to a Supreme Being called Guha, the indweller.
The first elaborate account of Kartikeya's origin occurs in the Mahabharata. In a complicated story, he is said to have been born from Agni and Svaha, after the latter impersonated the six of the seven wives of the Saptarishi (Seven Sages). The actual wives then become the Pleiades. Kartikeya is said to have been born to destroy the Asura Mahisha.[7] (In later mythology, Mahisha became the adversary of Durga.) Indra attacks Kartikeya as he sees the latter as a threat, until Shiva intervenes and makes Kartikeya the commander-in-chief of the army of the Devas. He is also married to Devasena, Indra's daughter. The origin of this marriage lies probably in the punning of 'Deva-sena-pati'. It can mean either lord of Devasena or Lord of the army (sena) of Devas. But according to Shrii Shrii Anandamurti, in his master work on Shiva[8] and other works, Kartikeya was married to Devasenā and that is on the ground of his name as Devasena's husband, Devasenāpati, misinterpreted as Deva-senāpati (Deva's general) that he was granted the title general and made the Deva's army general.[9]
The Ramayana version is closer to the stories told in the Puranas discussed below.
Tolkappiyam, possibly the most ancient of the extant Sangam works, dated between the 3rd century BCE and 5th century CE glorified Murugan, "the red god seated on the blue peacock, who is ever young and resplendent," as "the favoured god of the Tamils."[10] The Sangam poetry divided space and Tamil land into five allegorical areas (tinai) and according to the Tirumurugarruppatai ( c. 400–450 AD) attributed to the great Sangam poet Nakkiirar, Murugan was the presiding deity the Kurinci region (hilly area). (Tirumurugaruppatai is a deeply devotional poem included in the ten idylls (Pattupattu) of the age of the third Sangam). The other Sangam era works in Tamil that refer to Murugan in detail include the Paripaatal, the Akananuru and the Purananuru. One poem in the Paripaatal describes the veneration of Murugan thus:
"We implore thee not for boons of enjoyment or wealth,
But for thy grace beatific, love and virtuous deeds."
According to the Tamil devotional work, Thiruppugazh, "Murugan never hesitates to come to the aid of a devotee when called upon in piety or distress". In another work, Thirumurukkarrupatai, he is described as a god of eternal youth;
His face shines a myriad rays light and removes the darkness from this world.[11]
The references to Murugan can be traced back to the first millennium BCE. There are references to Murugan in Kautilya's Arthashastra, in the works of Patanjali, in Kalidasa's epic poem the Kumarasambhavam. The Kushanas, who governed from what is today Peshawar, and the Yaudheyas, a republican clan in the Punjab, struck coins bearing the image of Skanda. The deity was venerated also by the Ikshvakus, an Andhra dynasty, and the Guptas.[6] The worship of Kumāra was one of the six principal sects of Hinduism at the time of Adi Shankara. The Shanmata system propagated by him included this sect. In many Shiva and Devi temples of Tamil Nadu, Murugan is installed on the left of the main deity. The story of His birth goes as follows:
Sati immolated herself in a pyre as her father King Daksha had insulted Shiva, her Lord. She was reborn as Parvathi or Uma, daughter of the King of Himalayas, Himavan. She then married her Lord Shiva. The Devas were under onslaught from the Asuras whose leader was Soorapadman. He had been granted boons that only Lord Shiva or his seed could kill him. Fearless he vanquished the Devas and made them his slaves. The Devas ran to Vishnu for help who told them that it was merely their fault for attending Daksha's yagna, without the presence of Lord Shiva. After this, they ran to Shiva for help. Shiva decided to take action against Soorapadman's increasing conceit. He frowned and his third eye- the eye of knowledge- started releasing sparks. These were six sparks in total. Agni had the responsibility to take them to Saravana Lake. As he was carrying them, the sparks were growing hotter and hotter that even the Lord of Fire could not withstand the heat. Soon after Murugan was born on a lotus in the Saravana Lake with six faces, giving him the name Arumukhan. Lord Shiva and Parvati visited and tears of joy started flowing as they witnessed the most handsome child. Shiva and Parvathi gave the responsibility of taking care of Muruga to the six Krittika sisters. Muruga grew up to be a handsome, intelligent, powerful, clever youth. All the Devas applauded at their saviour, who had finally come to release them from their woes. Murugan became the supreme general of the demi-gods, then escorted the devas and led the army of the devas to victory against the asuras.
Legends[edit]
Given that legends related to Murugan are recounted separately in several Hindu epics, some differences between the various versions are observed. Some Sanskrit epics and puranas indicate that he was the elder son of Shiva. This is suggested by the legend connected to his birth; the wedding of Shiva and Parvati being necessary for the birth of a child who would vanquish the asura named Taraka. Also, Kartikeya is seen helping Shiva fight the newborn Ganesha, Shiva's other son, in the Shiva Purana. In the Ganapati Khandam of the Brahma Vaivarta Purana, he is seen as the elder son of Shiva and Ganesha as the younger. In South India, it is believed that he is the younger of the two. A Puranic story has Ganesha obtain a divine fruit of knowledge from Narada winning a contest with Murugan. While Murugan speeds around the world thrice to win the contest for the fruit, Ganesha circumambulates Shiva and Parvati thrice as an equivalent and is given the fruit. After winning it, he offers to give the fruit to his upset brother. After this event, Ganesha was considered the elder brother owing as a tribute to his wisdom. Many of the major events in Murugan's life take place during his youth, and legends surrounding his birth are popular. This has encouraged the worship of Murugan as a child-God, very similar to the worship of the child Krishna in north India. He is married to two wives, Valli and Devasena. This lead to a very interesting name : Devasenapati viz. Pati (husband) of Devsena and/or Senapati (commander in chief) of Dev (gods)
Kartikeya symbols are based on the weapons – Vel, the Divine Spear or Lance that he carries and his mount the peacock. He is sometimes depicted with many weapons including: a sword, a javelin, a mace, a discus and a bow although more usually he is depicted wielding a sakti or spear. This symbolizes his purification of human ills. His javelin is used to symbolize his far reaching protection, his discus symbolizes his knowledge of the truth, his mace represents his strength and his bow shows his ability to defeat all ills. His peacock mount symbolizes his destruction of the ego.
His six heads represent the six siddhis bestowed upon yogis over the course of their spiritual development. This corresponds to his role as the bestower of siddhis.
In Tamil Nadu, Murugan has continued to be popular with all classes of society right since the Sangam age. This has led to more elaborate accounts of his mythology in the Tamil language, culminating in the Tamil version of Skanda Purana, called Kandha Purānam, written by Kacchiappa Sivachariyar (1350–1420 AD.) of Kumara Kottam in the city of Kanchipuram. (He was a scholar in Tamil literature, and a votary of the Shaiva Siddhanta philosophy.)
He is married to two deities, Valli, a daughter of a tribal chief and Deivayanai (also called Devasena), the daughter of Indhra. During His bachelorhood, Lord Murugan is also regarded as Kumaraswami (or Bachelor God), Kumara meaning a bachelor and Swami meaning God. Muruga rides a peacock and wields a bow in battle. The lance called Vel in Tamil is a weapon closely associated with him. The Vel was given to him by his mother, Parvati, and embodies her energy and power. His army's standard depicts a rooster. In the war, Surapadman was split into two, and each half was granted a boon by Murugan. The halves, thus turned into the peacock (his mount) and the rooster his flag, which also "refers to the sun".[12]
As Muruga is worshipped predominantly in Tamil Nadu, many of his names are of Tamil origin. These include Senthil, the red or formidable one; Arumugam, the six-faced one; Guhan and Maal-Marugan, the son-in-law of Vishnu. Murugan is venerated throughout the Tamil year. There is a six-day period of fast and prayer in the Tamil month of Aippasi known as the Skanda Shasti. He is worshipped at Thaipusam, celebrated by Tamil communities worldwide near the full moon of the Tamil month Thai. This commemorates the day he was given a Vel or lance by his mother in order to vanquish the asuras. Thirukarthigai or the full moon of the Tamil month of Karthigai signifies his birth. Each Tuesday of the Tamil month of Adi is also dedicated to the worship of Murugan. Tuesday in the Hindu tradition connotes Mangala, the god of planet Mars and war.
Other parts of India[edit]
Historically, God Kartikeya was immensely popular in the Indian subcontinent. One of the major Puranas, the Skanda Purana is dedicated to him. In the Bhagavad-Gita (Ch.10, Verse 24), Krishna, while explaining his omnipresence, names the most perfect being, mortal or divine, in each of several categories. While doing so, he says: "Among generals, I am Skanda, the lord of war."
Kartikeya's presence in the religious and cultural sphere can be seen at least from the Gupta age. Two of the Gupta kings, Kumaragupta and Skandagupta, were named after him. He is seen in the Gupta sculptures and in the temples of Ellora and Elephanta. As the commander of the divine armies, he became the patron of the ruling classes. His youth, beauty and bravery was much celebrated in Sanskrit works like the Kathasaritsagara. Kalidasa made the birth of Kumara the subject of a lyrical epic, the Kumaarasambhavam. In ancient India, Kartikeya was also regarded as the patron deity of thieves, as may be inferred from the Mrichchakatikam, a Sanskrit play by Shudraka, and in the Vetala-panchvimshati, a medieval collection of tales. This association is linked to the fact that Kartikeya had dug through the Krauncha mountain to kill Taraka and his brothers (in the Mrichchakatikam, Sarivilaka prays to him before tunnelling into the hero's house).
However, Kartikeya's popularity in North India receded from the Middle Ages onwards, and his worship is today virtually unknown except in parts of Haryana. There is a very famous temple dedicated to Him in the town of Pehowa in Haryana and this temple is very well known in the adjoining areas, especially because women are not allowed anywhere close to it. Women stay away from this temple in Pehowa town of Haryana because this shrine celebrates the Brahmachari form of Kartikeya. Reminders of former devotions to him include a temple at Achaleshwar, near Batala in Punjab, and another temple of Skanda atop the Parvati hill in Pune, Maharashtra. Another vestige of his former popularity can be seen in Bengal and Odisha, where he is worshipped during the Durga Puja festivities alongside Durga. Lord Subramanya is the major deity among the Hindus of northern Kerala. Lord Subramanya is worshipped with utmost devotion in districts of Dakshina Kannada and Udupi in the state of Karnataka. Rituals like nagaradhane are unique to this region.
Kartikeya also known as Kartik or Kartika is also worshipped in West Bengal, and Bangladesh on the last day of the Hindu month of 'Kartik'. However, the popularity of Kartik Puja (worshipping Kartik) is decreasing now, and Lord Kartik is primarily worshipped among those who intend to have a son. In Bengal, traditionally, many people drop images of Kartik inside the boundaries of different households, who all are either newly married, or else, intend to get a son to carry on with their ancestry. Lord Kartik is also associated to the Babu Culture prevailed in historic Kolkata, and hence, many traditional old Bengali paintings still show Kartik dressed in traditional Bengali style. Also, in some parts of West Bengal, Kartik is traditionally worshipped by the ancestors of the past royal families too, as in the district of Malda. Kartik Puja is also popular among the prostitutes. This can probably be linked to the fact that, the prostitutes mostly got clients from the upper class babu-s in old Kolkata, who all, in turn, had been associated to the image of Kartik (as discussed above). In Bansberia (Hooghly district) Kartik Puja festival is celebrated like Durga puja of Kolkata, Jagadhatri puja in Chandannagar for consecutive four days. The festival starts on 17 November every year and on 16 November in case of Leap year.[13] Some of the must see Puja committees are Bansberia Kundugoli Nataraj, Khamarapara Milan Samity RadhaKrishna, Kishor Bahini, Mitali Sangha, Yuva Sangha, Bansberia Pratap Sangha and many more.
In Durga Puja in Bengal, Kartikeya is considered to be a son of Parvati or Durga and Shiva along with his brother Ganesha and sisters Lakshmi and Saraswati.[14]
Kartikeya is worshiped during Durga Puja in Odisha as well as in various Shiva temples throughout the year. Kartik puja is celebrated in Cuttack along with various other parts of the state during the last phases of Hindu month of Kartik. Kartik purnima is celebrated with much joy and in a grand fashion in Cuttack and other parts in the state.
Murugan is adored by both Tamil Hindus and Sinhalese Buddhists in Sri Lanka. Numerous temples exist throughout the island. He is a favorite deity of the common folk everywhere and it is said he never hesitates to come to the aid of a devotee when called upon. In the deeply Sinhalese south of Sri Lanka, Murugan is worshipped at the temple in Katirkāmam, where he is known as Kathiravel or Katragama Deviyo (Lord of Katragama) . This temple is next to an old Buddhist place of worship. Local legend holds that Lord Murugan alighted in Kataragama and was smitten by Valli, one of the local aboriginal lasses. After a courtship, they were married. This event is taken to signify that Lord Murugan is accessible to all who worship and love him, regardless of their birth or heritage. The Nallur Kandaswamy temple, the Maviddapuram Kandaswamy Temple and the Sella Channithy Temple near Valvettiturai are the three foremost Murugan temples in Jaffna. The Chitravelayutha temple in Verukal on the border between Trincomalee and Batticaloa is also noteworthy as is the Mandur Kandaswamy temple in Batticaloa. The late medieval-era temple of the tooth in Kandy, dedicated to the tooth relic of the Buddha, has a Kataragama deiyo shrine adjacent to it dedicated to the veneration of Skanda in the Sinhalese tradition. Almost all buddhist temples house a shrine room for Kataragama deviyo(Murugan)reflecting the significance of Murugan in Sinhala Buddhism,
Based on archeological evidence found, it is believed that the Kiri Vehera was either renovated to build during the 1st century BCE. There are number of others inscriptions and ruins.[15]
By the 16th century the Kathiravel shrine at Katirkāmam had become synonymous with Skanda-Kumara who was a guardian deity of Sinhala Buddhism.[16] The town was popular as a place of pilgrimage for Hindus from India and Sri Lanka by the 15 the century. The popularity of the deity at the Kataragama temple was also recorded by the Pali chronicles of Thailand such as Jinkalmali in the 16th century. There are number of legends both Buddhist and Hindu that attribute supernatural events to the very locality.[16] Scholars such as Paul Younger and Heinz Bechert speculate that rituals practiced by the native priests of Kataragama temple betray Vedda ideals of propitiation. Hence they believe the area was of Vedda veneration that was taken over by the Buddhist and Hindus in the medieval period.[17]
Lord Murugan is one of the most important deities worshipped by Tamil people in Malaysia and other South-East Asian countries such as Singapore and Indonesia. Thai Poosam is one of the important festivals celebrated. Sri Subramanyar Temple at Batu Caves temple complex in Malaysia is dedicated to Lord Murugan.
The main temples of Murugan are located in Tamil Nadu and other parts of south India. They include the Aru Padaiveedu (six abodes) — Thiruchendur, Swamimalai, Pazhamudircholai, Thirupparangunram, Palani (Pazhani), Thiruthani and other important shrines like Mayilam, Sikkal, Marudamalai, Kundrathur, Vadapalani, Kandakottam, Thiruporur, Vallakottai, Vayalur, Thirumalaikoil, Pachaimalai and Pavalamalai near Gobichettipalayam. Malai Mandir, a prominent and popular temple complex in Delhi, is one of the few dedicated to Murugan in all of North India apart from the Pehowa temple in Haryana.
There are many temples dedicated to Lord Subramanya in Kerala. Amongst them are Atiyambur Sri Subramanya Temple in Kanhangad Kasaragod, Payyannur Subramanya Swamy temple in Payyanur, Panmana Subramanya Swamy temple in Panmana and the Subramanya temple in Haripad. There is a temple in Skandagiri, Secunderabad and one in Bikkavolu, East Godavari district in the state of Andhra Pradesh. In Karnataka there is the Kukke Subramanya Temple where Lord Murugan is worshiped as the Lord of the serpents. Aaslesha Bali, Sarpa Samskara with nagapathista samarpa are major prayers here. There is a temple called Malai Mandir in South Delhi. Malai means hill in Tamil. Mandir means temple in Hindi.
The key temples in Sri Lanka include the sylvan shrine in Kataragama / (Kadirgamam) or Kathirkamam in the deep south, the temple in Tirukovil in the east, the shrine in Embekke in the Kandyan region and the famed Nallur Kandaswamy temple in Jaffna. There are several temples dedicated to Lord Murugan in Malaysia, the most famous being the Batu Caves near Kuala Lumpur. There is a 42.7-m-high statue of Lord Murugan at the entrance to the Batu Caves, which is the largest Lord Murugan statue in the world. Sri Thandayuthapani Temple in Tank Road, Singapore is a major Hindu temple where each year the Thaipusam festival takes place with devotees of Lord Muruga carrying Kavadis seeking penance and blessings of the Lord.
In the United Kingdom, Highgate Hill Murugan temple is one of the oldest and most famous. In London, Sri Murugan Temple in Manor park is a well-known temple. In Midlands, Leicester Shri Siva Murugan Temple is gaining popularity recently. Skanda Vale in West Wales was founded by Guruji, a Tamil devotee of Subramaniam, and its primary deity is Lord Murugan. In Australia, Sydney Murugan temple in Parramatta (Mays Hill), Perth Bala Muruguan temple in Mandogalup and Kundrathu Kumaran temple in Rockbank, Melbourne are major Hindu temples for all Australian Hindus and Murugan devotees. In New Zealand, there is a Thirumurugan Temple in Auckland and a Kurinji Kumaran Temple in Wellington, both dedicated to Lord Murugan. In the USA, Shiva Murugan Temple in Concord, Northern California and Murugan Temple of North America[18] in Maryland, Washington DC region are popular. In Toronto, Canada, Canada Kanthasamy Temple is known amongst many Hindus in Canada. In Dollard-des-Ormeaux, a suburb of the city of Montreal in Canada, there is a monumental temple of Murugan. The Sri Sivasubramaniar Temple, located in the Sihl Valley in Adliswil, is the most famous and largest Hindu temple in Switzerland.[19]
158833 leads 153314, on the 1V16, 14.30 hrs Manchester Piccadillay to Milford Haven service at Llansamlet (Photo By Steve Powell)
113 leads through Sydney Gardens with a diverted Tilbury to Margam steel, which on this day was quite some length. Things you do to capture a 56 on a freight...cycle 56 (coincidentally) miles for just one phot! 2/8/14.
Oneness Pentecostalism (doctrine)
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It has been suggested that Oneness vs Trinity be merged into this article or section. (Discuss)
This list of basic Oneness Pentecostal doctrine is an overview. These doctrines are UPCI specific, and can be interpreted more conservatively or liberally with respect to individual and church specific views. These doctrines are accompanied by references to most, but not all, scriptures officially used by Oneness Pentecostal churches in defense of their doctrines. [1]
Oneness Pentecostal theology is essentially rooted in the following fundamentalist beliefs:
* God exists and is perfect.
* The Holy Bible is the inspired Word of God.
* The absolute inerrancy of the Holy Bible (not necessarily including any or all translations).
* Sola Scriptura (Scripture interprets Scripture), which also leads to the following assertions by Oneness Pentecostalism in framing its theology:
o The Bible is the final authority on all doctrine.
o Doctrine and Theology must take the entire Bible into consideration, using Scripture to interpret other Scripture.
o Any apparent contradictions between Scriptures is a result of faulty interpretation of one or both Scriptures.
o Any doctrine, theology, or person that contradicts the Bible is in error.
Contents
[hide]
* 1 God
o 1.1 Father, Son, and Holy Ghost
o 1.2 The Deity of Jesus Christ
o 1.3 The Name of Jesus (Emmanuel, God with us as Savior)
* 2 Salvation
o 2.1 Salvation Is through Faith
o 2.2 Obeying (Applying) the Gospel
o 2.3 Repentance
o 2.4 Water Baptism
o 2.5 The Baptism of the Holy Ghost
* 3 References
[edit] God
Oneness Doctrine Churches hold to a conservative monotheistic view of God and stress Jesus Christ as the self revelation of God in the New Testament, who was known as Jehovah in the Old Testament. The Christian Monotheist Oneness doctrine rejects all concepts of a duality, trinity, pantheon, or other doctrines they see as representing multiple personalities of God. It rejects all concepts of Jesus Christ as anything different than being both fully God and fully man. This rejection includes views that would place the Son as only part of God, views that the Son is only a high priest and not God, or that the Son was not fully human. It declares that Jesus Christ is the only begotten Son of God. Oneness also rejects the view that any person can "obtain" the status of God either by works or by grace, maintaining that Jesus Christ did not "obtain" His status, but rather that he is God manifested in the flesh (1st Timothy 3:16).
Oneness specifically maintains:
God is One
God is absolutely and indivisibly One. [2]
God is an Invisible Spirit
God is not made of a physical body, but is an invisible spirit that can only be seen in Theophanies (eg. the burning bush) that God creates or manifests or as the incarnate Jesus Christ. [3]
[edit] Father, Son, and Holy Ghost
The Father
The title of God in Parental Relationship [4]
The Son of God
The only begotten Son of God and the One God incarnate in man. The title "Son" refers to both the man and the deity of Jesus Christ with specific emphasis on the man, but never God or the man only. [5]
The Holy Spirit
The title of God in activity as Spirit. [6]
The Father Is the Holy Ghost
Oneness maintains that the titles Father and Holy Ghost refer to the same being. [7]
[edit] The Deity of Jesus Christ
Jesus is God Incarnate
Oneness maintains that Jesus is fully God. [8]
From the Beginning of His Human Life
Oneness maintains that Jesus is fully man, and had birth, death, and resurrection. Oneness denies doctrines that state that the Son was eternally begotten, maintaining that the man was begotten on a specific day.[9]
The Divine Nature of Jesus Is the Father
Oneness maintains that the deity of Jesus is the Father. [10]
The Divine Nature of Jesus Is the Holy Spirit
Oneness maintains that the deity of Jesus is the Holy Ghost. [11]
Jesus is LORD (the LORD in the KJV)
Oneness maintains that LORD and Jesus refer to the same God who is also known as the Jehovah to "some" modern day Christians. [12]. Some believe Jehovah to be a false guess name with "hovah" in Hebrew meaning ruin or destruction, hence Je-hovah meaning God of ruin or destruction [13]
[edit] The Name of Jesus (Emmanuel, God with us as Savior)
Supreme Revelation of God in the New Testament
Oneness maintains that God revealed Himself as Jesus Christ. [14]
The Saving Name
Oneness Pentecostal theology is based primarily on "the saving Name" of Jesus Christ and recognition of Jesus as the revealed, supreme, and One True Name of God. [15]
[edit] Salvation
Oneness Pentecostal doctrine and theology maintains that salvation comes by a specific set of commands and requirements in the New Testament. It maintains that each set of requirements, as summarized by faith in Jesus Christ, repentance, water baptism by immersion in the name of Jesus Christ, and the gift of the Holy Ghost baptism, are all necessary for salvation. Each that is deemed a requirement, or necessary, is noted by their doctrine with Scripture that maintains that each was commanded for salvation and/or explained that the lack of them would result in not having salvation. Individual church interpretation can impact how these are carried out. Most Oneness Pentecostal churches maintain that the use of Jesus, Lord Jesus, Jesus Christ, Jesus Christ of Nazareth all refer to the same name, and reference the variety used in the Book of Acts. This allows room in their doctrine for personal preference of the specific utterance of the name of Jesus Christ, though officially the full name "Jesus Christ" is advocated.
Universal Need for Salvation
Oneness Pentecostals believe that all men are sinners and lost without salvation. [16]
The Atoning Work of Jesus Christ
Oneness Pentecostals maintain that the man Christ Jesus made atonement, or payment, for the sins of all people. [17]
Salvation Is by Grace
Oneness Pentecostal theology holds that salvation is impossible to obtain without God's grace. [18]
[edit] Salvation Is through Faith
Only Through Faith in Jesus Christ
Faith must be in Jesus Christ. This theology holds that there is no salvation in faith in any name, god, being, or work other than Jesus Christ. This contradicts liberal interpretations of scripture that salvation was given automatically by the atonement of Jesus Christ. Oneness Pentecostals maintain that those without faith in Jesus Christ have not received salvation. That salvation is a gift and must be received. [19]
Saving Faith Includes Obedience
Oneness Pentecostals maintain that true faith is followed by obedience and a willingness to do the Will of God.[20]
Examples of Insufficient, Mental Faith
Oneness Pentecostals reject that salvation is obtainable by what they refer to as "mental faith". Mental faith is best described as faith that has no accompanying actions other than the barest definition of believing. Mental faith is often characterized by Oneness Pentecostals as faith without any life changing repentance or obedience. This doctrine is often used to refute groups who practice salvation by the "Sinner's Prayer". Oneness Pentecostals have no issue with the "Sinner's Prayer" itself, but would dispute that it alone is sufficient saving faith. They often argue that upon questioning, a significant portion of the US population might say they believe in Jesus Christ, but that "belief" and "faith" are not necessarily synonymous, pointing out in James 2:19 that even "the devils also believe, and tremble". [21]
Saving Faith Includes the Acts 2:38 Experience
Oneness Pentecostals affirm a position that "true faith" includes acts of faith and obedience to faith. They specifically point out Acts 2:38 which says, "Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost." They maintain that if a person has true faith, they will act on it.[22]
[edit] Obeying (Applying) the Gospel
New Testament Teaching
To obtain salvation, a person must meet the requirements set forth in the New Testament. [23]
Old Testament Typology (Blood, Water, Fire or Oil)
The requirements set forth in the New Testament are based on the teachings of the Old Testament, and that the New Testament teachings fulfill the teachings of the Old Testament. [24]
[edit] Repentance
Necessity of Repentance
Oneness Pentecostals maintain that salvation is not possible without repentance. [25]
Elements of Repentance
Oneness Pentecostals define repentance generally as confession and forsaking of sin. Confession is the admittance of sin and asking of forgiveness. Forsaking of sin is the conscious decision to abstain from sinning again.[26]
[edit] Water Baptism
Significance and Necessity
The majority of Oneness Pentecostals believe that baptism is absolutely essential to salvation. A small minority believe that baptism is symbolic in nature.(Reference Global Network of Christian Ministries) [27]
For Repentant Believers
Oneness Pentecostals believe that one must have faith and repent before being baptized. This would contradict a view that salvation could come through a baptism by force.[28]
The Baptismal Mode - Immersion in Water
Oneness Pentecostal theology maintains the literal definition of baptism, being full immersion in water. They often point out that other methods have either no biblical basis, or are based inexact Old Testament rituals, and that their mode is the only one described in the New Testament. This view contradicts the use of any other substance other than water for baptism. This view contradicts any reduced amount of water in baptism, such as sprinkling or head-only immersion. [29]
The Baptismal Formula - In the Name of Jesus
Oneness Pentecostal theology in the use of "the name of Jesus" as the baptismal formula is universal among its believers by definition of Oneness Pentecostalism. [30]
The One Name in Matthew 28:19
Many Oneness Pentecostals recognize "the name of the Father, and of the Son, and of the Holy Ghost" in Matthew 28:19 as being that of Lord Jesus Christ. Oneness itself is often explained (in simplistic terms) as the recognition of the three titles as the singular name of Lord Jesus Christ (Father=Lord, Son=Jesus, and Holy Ghost=Christ). Some Oneness reject the triune Lord Jesus Christ representing the Father, Son, and Holy Ghost and baptize in the name of Jesus Christ only. These are called "Jesus Only". They note that in their own 20th century history, the baptismal name recognition and Oneness theology go hand in hand. Similarly, they note a universal use in the Book of Acts, and with the support of other historical texts of the time, maintain that proof of Oneness theology by the early Christian church was widespread and universal among the leading members. Also of note is that by their doctrinal basis that no Scripture contradicts, that Matthew 28:19, and all of the Acts accounts, including Acts 2:38, must be in full agreement with each other. They state that the only two explanations would be that the Apostles all disobeyed the command in Matthew 28:19 or that they correctly interpreted and fulfilled it, when they used the name Lord Jesus Christ. [31]
[edit] The Baptism of the Holy Ghost
Promise and Command
Pentecostals maintain that the baptism of the Holy Ghost is both a free gift and is commanded to be accepted. The Holy Ghost is explained by Pentecostal doctrine as the Spirit of God (also known as the Spirit of Christ) dwelling within a person. It is further explained as the power of God to edify (build up) the person, help them abstain from sin, and to anoint them with power to exercise the gifts of the Spirit for edification of the church in the Will of God. This differs from the incarnation of God in Jesus Christ, in that the incarnation is explained as "the fullness of the Godhead" in the body of Jesus Christ inseparably linking the deity and man, that is Jesus. Believers, according to this doctrine, can only receive a portion of the Spirit and are not permanently bonded with God as Jesus is. This doctrine explained most simply, it is God dwelling within an individual, communing with the individual, and working through that individual. Oneness doctrine maintains the Holy Ghost is the title of God in action, so they also maintain that the Holy Ghost in an individual is God in action in and through that individual. [32]
An Experience for the Church Founded on Pentecost
Pentecostals, both Oneness and Trinitarian, maintain that the Holy Ghost experience marks the formation of the Christian Church. [33]
Significance and Necessity
Pentecostal churches maintain that the Holy Ghost is necessary for salvation, and that he carries with him power for the believer to accomplish the Will of God. [34]
Speaking in Tongues Is the Initial Sign
The majority of Oneness Pentecostals maintain that the initial sign of the Holy Ghost is speaking in tongues. They recognize that reception of the Holy Ghost was evidenced, when documented in the New Testament, by the minimal requirement of speaking in tongues. They also recognize a biblical basis that the gift of tongues is a sign to unbelievers of the power of the Holy Ghost and is actively to be prayed for and practiced, especially in prayer. [35]
[edit] References
1. ^ A shortened version compiled from “An Overview of Basic Doctrines”, an overview compiled the book ‘’A Handbook of Basic Doctrines’’ by David K. Bernard. Also included are excerpts, as marked, from “Essential Doctrines of the Bible.” “Essential Doctrines of the Bible” and “An Overview of Basic Doctrines”, Thompson Chain-Reference Study Bible, Word Aflame Press, 1999, 1-12, 13-25, respectively
2. ^ Deuteronomy 6:4, Isaiah 37:16, 42:8, 43:10-11, 44:6, 8, 24, 45:5-6, 14, 18, 21-22, 46:5, 9, 48:11-12, Zechariah 14:9, Malachi 2:10, Mark 12:29, John 17:3, Romans 3:30, Galatians 3:20, I Timothy 2:5, James 2:19, Revelation 4:2
3. ^ Exodus 33:20, Luke 24:39, John 1:18, 4:24, Colossians 1:15, I Timothy 6:15-16, Hebrews 12:9, I John 4:12
4. ^ Deuteronomy 32:6, Malachi 2:10, Psalm 89:26, Isaiah 63:16, 64:8, Jeremiah 31:9, Romans 8:14-19, Galatians 1:1-4, Ephesians 4:6, Hebrews 12:9
5. ^ Psalm 2:7, Isaiah 7:14, 9:6, Matthew 1:18-23, Mark 13:32, Luke 1:35, John 14:10-11, 28, Acts 13:33, Romans 5:10, Galatians 4:4, Colossians 1:13-15, Hebrews 1:1-9
6. ^ Genesis 1:2, Ephesians 4:4, 6, Leviticus 11:44, John 4:24, Acts 5:3, 4, 9, I Corinthians 12:11, I Peter 1:16, II Peter 1:21
7. ^ Matthew 1:18, 20, Isaiah 40:13, Joel 2:27-28, Luke 1:35, Romans 8:15-16, Compare Matthew 10:20 and Mark 13:11, Compare John 14:17 and 14:23, Compare John 14:26 and II Corinthians 1:3-4, Compare I Corinthians 3:16-17 and 6:19, Compare Ephesians 1:17-20 and Romans 8:11, Compare I Timothy 6:13 and Romans 8:11, Compare II Timothy 3:16 and II Peter 1:21 Compare I Peter 1:2 and Jude 1
8. ^ Isaiah 9:6, 11:1, 10, 40:9, John 1:1, 14, Colossians 2:9-10, Micah 5:2, Matthew 1:23, John 1:1-18, John 20:28, II Corinthians 5:19, Ephesians 5:5, Colossians 1:15, 19, I Timothy 3:16, Titus 2:13, Hebrews 1:1-3, I John 5:20, Jude 4, 25, Revelation 1:7-18, 22:3-4, Compare Exodus 20:1-5 and Luke 24:52, Compare Deuteronomy 33:27 and Revelation 1:8, 18, Compare Psalm 139:7-13 and Matthew 18:20, 28:20, Compare Isaiah 35:3-6 and Matthew 11:2-6, Compare Isaiah 43:25 and Mark 2:5-12, Compare Malachi 3:6 and Hebrews 13:8, Compare I John 1:5 and John 1:4-9, Compare Revelation 19:6 and Colossians 1:16-18
9. ^ Galatians 4:4, Micah 5:2, Matthew 1:23, 2:11, Isaiah 7:14, 9:6, Luke 1:35, 2:38, Hebrews 1:6
10. ^ Isaiah 9:6, 63:16, John 8:19-27, 10:30, 10:38, 12:45, 14:8-11, Revelation 21:6-7, Colossians 2:9, I John 3:1-5, Compare John 2:19-21 and Acts 2:24, Compare John 6:40 and I Corinthians 6:14, Compare John 6:44 and John 12:32, Compare John 14:14 and John 16:23, Compare John 16:7 and John 14:26, Compare Ephesians 5:26 and Jude 1
11. ^ John 14:16-18, 16:7, Acts 16:6-7 (NIV), II Corinthians 3:17, Galatians 4:6, Ephesians 3:16-17, Philippians 1:19, Compare Matthew 28:20 and John 14:16, Compare Luke 21:15 and Mark 13:11, Compare John 2:19-21 and Romans 8:9-11, Compare Ephesians 5:26 and I Peter 1:2, Compare Colossians 1:27 and Acts 2:4, 38
12. ^ Jeremiah 23:5-6, 33:15-16, John 8:58, Acts 9:5, Isaiah 40:10, 53:1-2, Zechariah 11:3, 12, 12:1, 10, 14:3-5, Compare Genesis 17:1 and Revelation 1:8, 18, Compare Exodus 3:14 and John 8:56-59, Compare Psalm 27:1 and Acts 4:10-12, Compare Psalm 136:3 and Revelation 19:16, Compare Isaiah 33:22 and Acts 10:42, Compare Isaiah 40:3 and Matthew 3:3, Compare Isaiah 40:5 and I Corinthians 2:8 and Isaiah 42:8, 48:11, Compare Isaiah 45:21 and Acts 7:52, Compare Isaiah 45:23 and Philippians 2:10
13. ^ Strongs #1943
14. ^ Zecharaiah 14:9, John 14:13-14, Colossians 3:17, Isaiah 52:6, Acts 3:6, 16, 4:7-12 17-18, 30, Philippians 2:9-11, James 5:14
15. ^ Matthew 1:21, Acts 3:16, 4:12, 10:43, 15:14-17, 22:16, Romans 10:13, I John 2:12
16. ^ Romans 3:9-12, 23, 5:12, 19, 6:23, Psalm 53:1-3, 130:3, Ecclesiastes 7:20, Jeremiah 17:9, Galatians 3:22, Ephesians 2:1-3, I John 1:8-10
17. ^ Isaiah 53:5-6, Matthew 20:28, 26:28, Romans 3:24-25, 5:8-11, John 1:29, I Corinthians 15:1-4, II Corinthians 5:14-21, Ephesians 2:13-19, Colossians 1:19-22, 2,:13-15, I Timothy 2:5, 6, Hebrews 2:9, 9:22, 28, 10:4, 10-20, Revelation 5:8-10
18. ^ Ephesians 2:4-10, Titus 2:11-12, 3:4-7, Romans 3:24, 6:1-2, 15, 23, I corinthians 15:10, II Corinthians 12:9, Galatians 5:4, Philippians 2:13, Hebrews 12:15, I Peter 5:5, 10
19. ^ John 3:16, 8:24, 20:31, Acts 13:38-39, 16:31, Hebrews 11:6, Romans 1:16-17, 3:21-31, 10:8-11, Galatians 2:16, Ephesians 2:8
20. ^ Romans 1:5, 6:17, 10:16, 16:26, Hebrews 5:9, 11:6-10, 11:28, John 8:30-32, Acts 6:7, James 1:21-25, I Peter 1:21-23, I John 2:3-6, 5:1-8, Compare Romans 4:3 and Genesis 15:6, 22:16-18, 26:5, Compare Romans 10:6-10 and Deuteronomy 30:10-14 and Luke 6:46
21. ^ John 2:23-25, 12:42-43, James 2:14-19, Acts 8:12-23
22. ^ Mark 1:15, 16:16, Acts 2:38, 41, 8:36-39, 11:15, 17, 19:1-6, Galatians 3:14, Ephesians 1:13
23. ^ John 3:5, Acts 1:4-8, 2:38, 8:15-17, 9:17-18, 10:43-48, 16:30-34, 19:1-6, 22:16, Titus 3:5, Matthew 3:11, Luke 24:46-49, Romans 6:1-7, I Corinthians 6:11, 15:1-4, Hebrews 6:1-2, 10:15-23, I John 5:8-10
24. ^ I Corinthians 10:1-2, Exodus 12:13, 14:19-31, 19:10-11, 29:1-7, Leviticus 14:1-20, Numbers 19:1-10, 31:1-18, I Kings 18:33-39, Hebrews 9:18-20, Compare Exodus 40:6-7 and Hebrews 9:1-9, Compare Matthew 3:11 and Acts 2:3-4, Compare John 14:16-17, 26 and I John 2:20, 27, I Peter 3:20-21 and II Peter 3:5-7
25. ^ Luke 3:3-9, 13:1-5, Acts 2:38, 3:19, 17:30, 26:18, 20, Ezekiel 18:30-32, Matthew 3:1-11, Mark 1:15, Hebrews 6:1, II Peter 3:9
26. ^ Psalm 51:17, Proverbs 28:13, Matthew 5:23-24, Mark 1:4-5, Luke 3:7-9, 19:8, Acts 26:18, 20, II Corinthians 7:10
27. ^ Mark 16:16, John 3:5, Acts 2:38, 10:48, 22:16, Galatians 3:27, Numbers 19:1-5, 9, Romans 6:3-4, I Corinthians 6:11, Colossians 2:11-13, Titus 3:5, I Peter 3:20-21, I John 5:6, 8
28. ^ Luke 3:7-8, Acts 2:38, 41, 8:12, 36-37, 10:47-48, 16:14-15, 18:8, 19:5, Matthew 3:6-8, Mark 1:5, 16:16
29. ^ Matthew 3:16, John 3:23, Romans 6:4, Mark 1:5, 9-10, Acts 8:36-39, Colossians 2:12
30. ^ Acts 2:38, 8:12, 16, 10:48, 15:17, 19:3-5, 22:16, I Corinthians 1:13, Galatians 3:27, Philippians 3:27, Colossians 2:9-10, 3:17, James 2:7
31. ^ Matthew 1:21, 28:18-20, Luke 24:47, Isaiah 52:6, Zechariah 14:9, John 5:43, 14:26, Acts 2:38, 8:16, 10:48, 19:3-5, Colossians 3:17, Revelation 22:3-4
32. ^ Matthew 3:11, Acts 1:4-8, 2:38-39, Joel 2:28-29, Mark 15:17-18, Luke 11:13, 24:49, John 3:5, 7:38-39, 14:16-18, 20:22, 16:7, 13
33. ^ Matthew 16:18, John 7:39, 16:17, Acts 1:4-8, 2:1-4, 19:1-6, Hebrews 8:6-13, 9:15-17, 11:39-40, I Peter 10-12
34. ^ John 3:1-8, Acts 1:4-8, 2:1-4, 2:37-39, 3:19, 8:15-17, 9:17, 10:44-47, 11:15-18, 19:1-6, Romans 8:1-16, 23-27, 14:17, I Corinthians 6:11, 12:3, Ephesians 1:13-14, Titus 3:5, I John 3:24
35. ^ Acts 2:1-4, 33, 8:6-8, 12-20, 10:44-46, 11:15, 19:6, Isaiah 28:11-12, Mark 16:17, John 3:8, Romans 8:16, I Corinthians 14:18, 21-22
The little Red-backed Salamanders were under almost every log I rolled. The "lead backed" phase was outnumbering the red color. I find them both beautiful but I think the dark color looks like they are sprinkled with stardust.
Chancellor Michael Harris, IU Kokomo, leads the Campus to initiating sports and than membership in NAIA
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Chancellor Michael Harris IUK - On the Move
www.youtube.com/watch?v=uD3exIJ-hGs
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www.youtube.com/watch?v=uD3exIJ-hGs
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whotalking.com/flickr/Chancellor
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kokomoperspective.com/search/?t=article&q=michael+harris
indianasportsjournal.com/2012/04/17/cougars-join-ranks-of...
en.wikipedia.org/wiki/Michael_Harris_%28academic%29
nciia.org/network/conference/2010/presenters/michael_harris
www.facultyfocus.com/articles/academic-leadership/academi...
prezi.com/mqmsmgcgni1u/iu-kokomomoving-forward/
tackk.com/michaelharrischancellor
tackk.com/michaelharrischancellor
blogs.forbes.com/people/michaelharrischancellor/
The Big Move, Visioned, Initiated and Implemented by Chancellor Michael Harris IU Kokomo:
www.youtube.com/watch?v=mJIe0t6aDEU
homepages.indiana.edu/web/page/normal/22373.html
homepages.indiana.edu/web/page/normal/17736.html
homepages.indiana.edu/web/page/normal/17736.html
mydigimag.rrd.com/article/Up_Front/706709/67528/article.html
avoyership13.moxai.com/chan-7603525/all_p2.html
kokomoperspective.com/xtra/education/indiana-university-k...
prezi.com/mqmsmgcgni1u/iu-kokomomoving-forward/
www.spokeo.com/Michael+Harris+10
www.prnewswire.com/news-releases/indiana-university-kokom...
The bridge that leads into the middle of the lake (where there is a strange well-like building) near Blue Eye Spring.
Blue Eye Spring (Syri Kaltër) is about half an hour's drive from Saranda in South-East Albania. The ice-cold water bubbles up from an at least 50-metre deep pool (divers have got that far but it is believed to be at least 150 m).
Ez a híd vezet a Kék szem forrás közelében lévő víztározó közepére (ahol egy furcsa, kútszerű objektum van).
A Kék szem forrás (Syri Kaltër) Dél-Kelet Albániában található, Sarandától kb félórányira. A jéghideg víz egy legalább 50 méter mély kürtőből tör fel (eddig jutottak a búvárok, de valószínűleg inkább 150 méteres a mélysége).
Passing the McCain factory on the outskirts of Whittlesey, GBRf Class 66 No. 66725 'Sunderland' leads stablemate Class 66/7 No. 66724 'Drax Power Station' eastwards, seen here on 5th April 2013 with the 10:45 Peterborough Maintenance Shed (GBRf) to Whitemoor Yard L.D.C. (GBRf) working.
Hindmarsh Island.
Our access to Hindmarsh Island from Goolwa is via the bridge which opened in 2001. The bridge is 319 metres long and 19 metres high. Hindmarsh Island leads to the Murray River Mouth beside Mundoo Island and the start of the Coorong. It is 15 kms long and about 6 kms wide and roughly one third of the island is now part of the Coorong National Park. In 1990 the SA government passed an act of parliament allowing the developers to construct a bridge so that the developers could create a marina and housing development on the island. But the SA government accepted legal liability for the financing of the bridge. The bridge became one of the great fiascos and controversies in South Australian history. Some members of the Ngarrindjeri people objected to the proposed bridge in 1994 on the basis of the water channel being part of “secret women’s business” and it being a sacred site. The controversy ended in a Royal Commission and the decision that “secret women’s business” was a fabrication. The Ngarrindjeri group then took their case to the Supreme Court in Canberra which doubted that “secret women’s business” was a fabrication but did not endorse it. The Keating federal government then banned construction of the bridge because of this Supreme Court finding. A few years later the Howard Federal government legislated for the bridge to be constructed. The controversy became a conflict point with much conflict and many competing interests. It involved state and federal governments, locals and outsiders, white and non-white Australians, men and feminists, developers and anti-development people, lawyers for and against it, anthropologists for and against it and much secrecy about the significance or otherwise of the bridge site. This conflict point mainly had direct impacts on the local people – the town of Goolwa was divided over the issue as were the inhabitants of Hindmarsh Island, the Ngarrindjeri women were divided as some opposed the concept of “secret women’s business” and others said it was nonsense. The main people to gain were the developers who had eventual success with their marina and housing estate. The “outsiders” including professors, archaeologists, anthropologists, politicians, bankers and lawyers all made gains – in monetary, publicity or humanitarian rights terms. Their moments of glory seldom acknowledged the difficulties the whole controversy had caused for the Ngarrindjeri people. Ngarrindjeri people have accepted the outcome of the conflict point and whilst they still maintain that the area is a sacred site for Ngarrindjeri women and their “secret business” they allow their people to use the bridge to gain access to their cultural lands.
Captain Charles Sturt on his epic voyage down and up the Murray River in 1829/30 named Point McLeay after one of his officers on their rowing boat and Point Sturt after himself both on the edges of Lake Alexandrina. The large island near the Murray Mouth was named later by Captain John Blenkinsop after the first SA Governor Sir John Hindmarsh. Captain Charles Sturt later became an early settler in Adelaide. After he resigned his commission with the British Military Service he was granted 5,000 acres in NSW in 1835 near what was to become Canberra much later. He purchased a further 1,950 acres in NSW at Mittagong. Two years later he purchased a further 1,000 acres near Sydney where he intended to make a new home. He then overlanded cattle from NSW to South Australia in 1838 to revive his fortunes. This did not work but he was feted in Adelaide as a hero and so he sold all his lands in NSW to accept a government appointment as Commissioner of Lands in South Australia in 1839. He was soon after demoted by the Governor to Assistant Registrar. In 1844 Sturt led an expedition to the Barrier Range area of NSW and he went further trying to cross what was named Sturts Stony Desert. When he returned in 1846 he was made Colonial Treasurer which was a much higher paying position. He returned to England in 1847 to receive the gold medal of the Royal Geographical Society in London for his inland explorations. Sturt returned to SA and lived on his 380 farm and orchard on the Port River near Grange Beach where had had built a cottage in 1841 called The Grange. He returned to England permanently in 1853 so his children could be educated in England. The Grange was sold by members of his family in 1877 as Sturt had died in 1869.
Early pastoralists recognised the value of Hindmarsh Island as a well-watered spot surrounded by water supplies so Dr John Rankine of Strathalbyn took out occupational licenses on most of Hindmarsh Island in 1844. He had a boat as a ferry at Clayton to cart his sheep back and forth across the channel. But in 1851 the Hundred of Alexandrina was declared and surveyed into 80 acre sections for sale to farmers. The land was quickly taken up when made available for sale in 1854 and the wealthy of Strathalbyn including the Rankins, Gollans and Maidment family bought some land. One of the early farming settlers was Charles Price. Price and his family arrived in Melbourne in 1853 when he was aged 48 but he decided he did not like Melbourne and he came on to Port Adelaide. Partly because he had a friend who lived in Goolwa. From here he took up land on Hindmarsh Island in 1853 against the wishes of Dr Rankine and he was the first to import cattle from his home county Hereford in 1866. He was also the first to import Shropshire sheep from the neighbouring county of Hereford earlier in 1855. He ran his Hereford cattle stud on the island from 1867 till his death in 1886 and during this time he sold prized cattle to George Fife Angas and john Riddoch of Coonawarra. His 983 acres were sold at £5 per acre and his son moved on to Eyre Peninsula. Charles Price was buried in the Island Cemetery. Not far away is the Hindmarsh Island School which started in 1880 and closed in 1954. The building is now a part time café of sorts. Next to that is the island butter factory with grand buttresses which operated from the late 19th century until 1936. Not far away is the Murray Mouth. There was also a Wesleyan Methodist Church on the island which opened in 1857 and closed around 1887 and was then demolished.
The local residents erected a stone cairn memorial to Captain Charles Sturt on the island in 1930 one hundred years after his discovery of the island in 1830. It is also a memorial to the other early explorer of these parts Captain Collet Barker (1784-1831) who explored here in 1831 just after Sturt. As a military officer he had served in India and explored areas in WA including King George Sound where Albany is located. Here he was in charge of the settlement at Raffles Bay with a group of convicts to control. His name was later used for the inland settlement of Mt Barker north of Albany. He was recalled to Sydney with the convicts in 1831 and Raffles Bay settlement was closed down. The Governor of NSW told him to explore the Fleurieu Peninsula region on his way back to Sydney. In SA he climbed Mt Lofty which had been named by Captain Matthew Flinders in 1802. Barker named the Sturt River which he discovered. Collet Barker then explored areas from Cape Jervis to the mouth of the Murray River. Here he was speared by local Aboriginal people. There is a fine memorial to Collet Barker in St. James Anglican Church in Sydney from his fellow officers. Barker’s journals were especially important as they convinced Sturt that the mountain he had seen from Lake Alexandrina was not Mt Lofty but another mountain. Sturt altered his maps and charts and named the second mountain after Collet Barker. This was done by Sturt in 1834.
8023 leads 9330 up Nowra freight through Waterfall in Sydney's Southern suburbs. This train usually had a triple 48 class combo but around this time all sorts of locos were seen on this train. Thurs 18th Novemebr 1993
Tyne & Wear Metro unit No. 4052 leads a Newcastle Airport to South Hylton service into East Boldon on 8th February 2012.
This is the first in a small series of photographs that will be put on here for Flickr for contacts to enjoy in 2012 of the Tyne & Wear Metro trains. The historic railway architecture, graded, listed and preserved for public and national interest and inherited by Tyne & Wear Metro from British Rail in 1980s will also be displayed in my Photostream and Sets.
More photos and video available here of stock courtesy of The Metrocar Preservation Group at the link below:
First lady Michelle Obama leads a reenactment planting of a Cherry Blossom Tree on the 100th Anniversary of The National Cherry Blossom Festival in Washington, D.C.
It was March 27, 1912, when First Lady Helen Herron Taft and Viscountess Chinda, wife of the Japanese ambassador, planted the first two trees from Japan on the north bank of the Tidal Basin in West Potomac Park.
For the March 27th 2012 planting First Lady Michelle Obama planted her tree in West Potomac Park, the closest cross streets to this planting location would be Ohio Drive SW at West Basin Drive SW.
Remarks by the First Lady at the National Cherry Blossom Festival Centennial Tree Planting Ceremony
Tidal Basin
Washington, D.C.
11:22 A.M. EDT
MRS. OBAMA: Thank you. Thank you so much, it is a true pleasure to be here on this beautiful, little chilly day. (Laughter.) We planned it. This is the only cold day of the week, and we are here. But I am pleased to be here.
I want to start by thanking Secretary Salazar for that very kind introduction, and for all of his outstanding work as Secretary of the Interior.
I want to thank and recognize Ambassador Fujisaki, as well as Mrs. Fujisaki, who are here today. Thank you all so much, I know you're here somewhere -- oh, you're here. (Laughter.) It's good to see you both. And I want to thank all of you for taking the time to join us for this historic event.
We have come together to celebrate these beautiful cherry blossom trees -- and yes, they were blooming last week. We were so close. (Laughter.) But I think the tree we're planting will -- still has a few blooms, but they are beautiful. And we are here to honor all that they stand for. For so many years, these trees have served as a symbol of the great friendship between the United States and Japan, and as a reminder of our shared hopes, dreams and aspirations.
People from both of our nations worked together for years to bring these trees here to Washington. And over the past century, people of all ages from the U.S. and Japan and so many other nations have come to this Tidal Basin each spring to marvel at their beauty. And year after year, even after the coldest, darkest, stormiest winters, these trees have continued to bloom.
So on this historic anniversary, we don’t just admire the beauty of these trees, we also admire their resilience. And in so doing, we are reminded of the extraordinary resilience of the Japanese people. Over the past year, we have all witnessed their courage, unity and grace as they have come together and begun the very hard work of rebuilding their nation.
And I think that that more than anything else is the lesson that we can learn from these trees. They teach us about all that we can achieve together. And because people from both of our nations came together, this landscape was transformed. And for one hundred years, people from every background and every walk of life have come here to experience, truly, the magic of these trees.
No matter who you are, their beauty stirs our souls. No matter where we’re from, being here among these beautiful blossoms truly lifts our spirits. And that is why we invited all of these wonderful children to join us -- where are the children? There they are. (Applause.) They are here because we want them to learn this lesson as well; we want to pass this lesson onto them. We want to teach them about the great partnership between our nations and what that means for our shared future. We want to teach them to appreciate and learn from the traditions and cultures of others.
And we want them to be inspired by the example of our friends in Japan who have worked so hard and who have been so brave in rebuilding their lives. Because in the end it will be up to them, this next generation, to continue that great friendship. It will be up to them to carry these traditions forward so that one hundred years from now, their children and grandchildren will be able to come here to this very spot and see the tree that we will plant, full grown and in full bloom.
And I hope that on that day, the First Lady –- or the First Gentleman –- of 2112 will also have the privilege of joining with our friends from Japan, and planting another tree which will bloom for yet another one hundred years and beyond.
So with that, I want to once again thank you all for joining us today, and bearing the frigid cold. If you stick around for one more day, it will be 80 tomorrow, I guarantee you. (Laughter.) It's really nice weather here. But we are truly honored to have you here, and it's a pleasure to be able to join in this very special occasion.
And with that, I think it is time for us to plant a tree. (Applause.)
For more on The National Cherry Blossom Festival visit:
www.nationalcherryblossomfestival.org
For more West Potomac Park on visit:
www.npca.org/parks/west-potomac-park.html
For Remarks by the First Lady at the National Cherry Blossom Festival Centennial Tree Planting Ceremony visit: www.whitehouse.gov/the-press-office/2012/03/27/remarks-fi...
Video by
Ryan Janek Wolowski
Washington, D.C. USA
03-31-2012
Jorge Coronel (left), who leads the work of the cereals program of Ecuador’s National Institute of Agricultural Research (INIAP) in southern Ecuador, talks with a farmer leader about the wheat variety "INIAP Vivar 2010", seen growing in his field in the background. Vivar was released in 2010 and named in honor of the late CIMMYT scientist Hugo Vivar. The variety is among the first products of a campaign launched in 2008 to renew Ecuador’s diminished wheat production.
Vivar gives high yields of good-quality grain, and is tolerant to drought, which has become increasingly common. It is far more resilient than earlier varieties under the rugged conditions of mountainous southern Ecuador, offering a consistent yield advantage of about 80%. It is based on a line developed by CIMMYT, and its good drought tolerance probably comes from a line in its pedigree that resulted from crosses made at CIMMYT between domesticated wheat and related wild species. Prior to its 2010 release, farmer leaders working with INIAP had been testing Vivar for several years in their own plots. Its performance bodes well for INIAP’s work to reduce Ecuador’s dependence on imported wheat, but could also generate extra income for farmers.
Until 2008, wheat research in Ecuador was in decline, as was wheat cultivation, thanks to cheap imports. While other staples were relatively unaffected, the global food price crisis of 2008 revealed this hole in the country's food security. When wheat prices spiked, Ecuador's government cushioned the blow by temporarily subsidizing imported wheat at great cost. Its long-term response was to institute a vigorous program to revitalize the nation's wheat production. Working with INIAP, the government set out realistic goals and provided about USD 4.3 million over 5 years for intensified wheat research and promotion.
The central aim of the new initiative is to expand Ecuador’s wheat area to about 50,000 hectares, enough to satisfy at least 30% of domestic demand, up from 3%. Less than two years after the 2008 decision, INIAP was already releasing improved varieties, the first in Ecuador since the early 1990s, including Vivar for southern Ecuador and San Jacinto for the country’s central and northern zones.
INIAP was able to release Vivar and San Jacinto so soon after the start of the initiative for two reasons. One was the government’s decision to thoroughly refurbish INIAP’s research infrastructure as well as to hire and train dozens more scientists and technicians. Equally crucial was CIMMYT’s unswerving support for local wheat research even during its time of relative dormancy in Ecuador. If that service had ceased, INIAP’s new wheat team would have been forced to start essentially from scratch, adding many years to the process of variety development.
Photo credit: Nathan Russell/CIMMYT.
For more information, see CIMMYT's 2010 e-news story "Ecuador's wheat awakening," available online at: www.cimmyt.org/en/about-us/media-resources/newsletter/872....
---- St. Philip Syriac: devotees climb the troubled path that leads to the church of SS. Crucified at the Castle ----
---- San Filippo Siriaco: i devoti risalgono il tormentato sentiero che porta alla chiesa del SS. Crocifisso al Castello ----
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This is a short and long report, I made over three years (2013, 2014 and 2015) on the characteristic votive-religious manifestation held in the Sicilian town of Calatabiano (Catania), which is known as the "Descent of St. Philip "in honor of its patron saint and protector St. Philip Syriac. This year the celebrations have had a particular resonance because it fell on the anniversary of the 250th anniversary of the ancient rite (1765-2015), with summer festivities that are coming in fulfillment. Every year, on the Saturday eve of the third Sunday of May the church of SS. Crucified at the Castle at 18,30 o'clock starts a spectacular, not without its dangers, descent of heavy float (13 quintals) bearing the reliquary bust, supported by devotees along a steep - slippery - steep path - with a step supported (each year is commented on the greater or lesser speed of gait), which includes a dangerous curve (nicknamed by the popular imagination "death curve") in which the float must be able to make a sharp turn at the end of the route steep showing all the expertise of the carriers still in the lead with the float-boss, thus reaching the outskirts of the village in the place called "the First Cross" here where the race ends with a stop during the which the saint is gold suit, then the float is brought to the Mother Church of Calatabiano. The following Sunday, the so-called "eighth" (similar to the feast of St. Philip of Agira Limina - Messina) back to life the ritual, with porters, at 19.00 o'clock starting from the Mother Church to climb up over the Castle Mountain (so named for the presence of a well-preserved Norman medieval castle), thus restoring the heavy fercolo in the Church of SS. Crucifix, located directly below the castle. The "descent" and "ascent" are carried at a brisk pace (not a run, as it is sometimes called) to want to echo the vehemence of the Saint Exorcist, in expelling demons ( Philip was born in Syria in 40 AD, during the Roman domination, and was educated from childhood to the new Christian religious principles).
The many devotees crowding on the hill above the steep path, many of them are adorned with ribbons of woven of the three colors red-yellow-green (every year the colors of the shirts of the carriers change, bringing each time one of three colors), such ribbons or "measures" are the beard of the saint, in fact, legend has it that the young Philip went down to the underworld to tie the devil with his beard, that would explain why the saint is depicted in black, in fact he burned himself during " descent "and the fight against the Forces of Evil.
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Questo è un report breve e lungo, che ho realizzato nell'arco di tre anni (2013, 2014 e 2015) sulla caratteristica manifestazione a carattere votivo-religioso che si tiene nel paese siculo di Calatabiano (Catania) che è conosciuta come "Calata di San Filippo" in onore del suo santo compatrono e protettore San Filippo Siriaco. Quest'anno i festeggiamenti hanno avuto una risonanza particolare poichè cadeva la ricorrenza del 250° anniversario dell'antico rito (1765 - 2015), con festeggiamenti estivi che sono prossimi nel compiersi. Ogni anno, nel sabato vigilia della terza domenica di Maggio dalla chiesa del SS. Crocifisso al Castello prende vita alle 18, 30 in punto, una spettacolare e, non esente da pericoli, discesa del pesantissimo fercolo (13 quintali) recante il busto reliquiario, sostenuto dai devoti lungo un ripidissimo - tortuoso - scivoloso - scosceso sentiero - a passo sostenuto (ogni anno viene commentata la maggiore o minore celerità dell'andatura), che prevede lungo il tormentato percorso una curva (soprannominata dalla fantasia popolare "curva della morte") nella quale la vara deve poter compiere una brusca virata al termine del percorso più ripido e scosceso e che mostra, se ancora ce ne fosse bisogno, tutta la perizia dei portatori con sempre in testa il capovara, giungendo così alle porte del paese nel luogo denominato "della Prima Croce" ove qui la corsa termina con una sosta durante la quale il Santo viene vestito dell'oro, quindi il fercolo viene portato alla Chiesa Madre del paese di Calatabiano. La domenica successiva, la cosiddetta "ottava" (similmente alla festa di San Filippo d'Agira di Limina - Messina) riprende vita il rito, coi portatori che, alle 19,00 in punto partono dalla Chiesa Madre per risalire fin sopra al Monte Castello (così chiamato per la presenza di un ben conservato castello medioevale Normanno), riportando così il pesantissimo fercolo nella Chiesa del SS. Crocifisso, ubicata subito sotto il castello. La "calata" e "l'acchianata" rispettivamente la "discesa" e la "risalita" vengono compiute a passo svelto (non è una corsa, come a volte viene definita) a voler riecheggiare la veemenza del Santo esorcista nello scacciare i demoni (Filippo nacque in Siria nel 40 d.C., durante la dominazione Romana, e fin dall'infanzia fu educato ai nuovi principi religiosi Cristiani).
I devoti si assiepano numerosissimi sulla collina sovrastante la discesa, moltissimi di loro si adornano con dei nastrini intrecciati dei tre colori rosso-giallo-verde (ogni anno i colori delle magliette dei portatori cambiano, riportando ogni volta uno dei tre colori), tali nastrini o "misure" rappresentano i peli della barba del Santo, infatti la leggenda narra che il giovane Filippo discese negli Inferi per legare il demonio coi peli della sua barba, questo spiegherebbe perchè il Santo viene raffigurato di colore nero, infatti Egli si ustionò durante "la discesa" e la lotta contro le Forze del Male.
JOLIET, IL - JULY 15: Ryan Newman, driver of the #12 Mobil 1/alltel Dodge, leads a pack of cars during the NASCAR Nextel Cup Series USG Sheetrock 400 at Chicagoland Speedway on July 15, 2007 in Joliet, Illinois. (Photo by Chris Graythen/Getty Images for NASCAR) *** Local Caption *** Ryan Newman
Any mention of 'Norfolk' and 'churches' inevitably leads to the name of Reverend Edmund Nelson father of Admiral Lord Horatio Nelson. Until about 1772 Rev. Nelson had been the rector of two churches in the 'Burnhams' area, namely Burnham Sutton and Burnham Ulph both on the eastern side of the village of Burnham Market. The church on the other side of the village being Burnham Westgate.
www.flickr.com/photos/barryslemmings/sets/72157601464300327/ to see the full set.
The two eastern churches were only about 500 yards apart and had been twinned since 1420. As early as 1766 Rev. Nelson had declared both were unfit for Divine Service and had applied for a faculty to demolish Burnham Sutton and restore Burnham Ulph with the proceeds of whatever could be sold from the other site. The two churches were thus combined around 1772 into All Saints, Burnham Sutton Cum Ulph, and remain so today.
The weed overgrown remains of the earlier church [dedicated to St Ethelbert] can still be found at a road junction south of All Saints and these ruins are marked by a steel plaque. I have included photos of the earlier church ruins in this set to complete the story. The ruined church was unusual in that the tower was incorporated into the west wall of the existing nave in the 15th century rather than added externally. Traces of the lost chancel were found when one road was widened.
The surviving All Saints church is thought to be on a Saxon site but the present material is of Transitional (about 1190AD) and later periods. The priest's door on the south side of the chancel is blocked and very low indicating how much the exterior churchyard has risen in at least 800 years of occupation and burial. The similar door on the north side is still there and much taller with a hood mould to deflect drips INSIDE the church. This moulding may have been taken from the demolished church and reused on this site.
Tradition has it that the Nelson family's cook would come to this north door and rattle it to hurry the Rector up is she felt he was taking too long with his sermon and the Sunday meal would spoil.
The chancel arch is pointed but has Norman capitals and is also thought to be Transitional. There are traces of a rood screen including the loft stairs in the wall. There are some curious carved heads including a fool with two hands in his mouth. A former gallery was removed in Victorian times when the pews were renewed. There is one bell remaining, the other is believed to have fallen in the early 19th century.
WICKHAM BREAUS
LIES adjoining to Littleborne north-eastward, being usally called Wickham Brook. It is likewise called Wickham by Wingham, to distinguish it from the two other parishes of the same name in this county. In Domesday it is written Wicheham, a name derived from its situation near the banks of the river, which runs close to it. There is only one borough in it, viz. the borough of Wickham, which comprehends the whole parish.
Wickham is a low, flat, and unpleasant situation, and lying so near the marshes cannot but be unhealthy, the land throughout it is in general good and sertile, especially near the village, where the fields are very large and level ground. The village, in number about twenty houses, stands at the south-east boundary of the parish, built round a green, over which the road leads to Ickham, having the church and court-lodge on one side, and the parsonage, a handsome brick house, on the other. At the further end of the green, the Lesser Stour crosses the road, and turns a corn-mill belonging to the manor, beyond it is only one house, called the Stone-house, being built of squared stones and slints in chequers, and by the arched windows and door-ways seems of some antiquity. The parish stretches a good distance northward, as far as Groveferry, the house of which is within it, and the greater Stour river, over a level of about 500 acres of marsh land, which extend from the river into a sinus, with a ridge of upland on each side, to within a quarter of a mile of the village. North eastward from which is the Saperton, formerly the property of the Beakes's, who resided here as early as king Henry the VIIIth.'s reign; it was sold by them to the Furneses, whence it came by marriage, with Copthall, in this parish, to the St. John's, viscounts Bolingbroke, who have lately sold it, but one of the family of Beake, many of whom lie buried in this church, now occupies it. A little beyond this is Newnham, once accounted a manor, formerly belonging to the Ropers, lords Teynham, afterwards to the Bartholomews, then to Joseph Brooke, esq. of Rochester, and now to his devisee the Rev. John Kenward Shaw Brooke, of Town-Malling.—Hence among the marshes is the hamlet of Grove, through which the road leads across them to the right over the lesser Stour, to Wingham, Ash, and the eastern parts of Kent, and to the left by Grove-ferry over the Greater Stour, to the northern part of the country and the Isle of Thanet. There is no other wood in the parish excepting Trendley park. There is no fair.
At the time of taking the survey of Domesday, in the year 1080, this place was part of those possessions with which that king had enriched his half-brother Odo, the great bishop of Baieux. Accordingly it is thus entered in that record, under the general title of his lands:
In Donamesford hundred, the bishop himself holds in demesne Wicheham. It was taxed at four sulings. The arable land is eleven carucates. In demesne there are two carucates, and thirty-six villeins, with thirty-two cottagers having nine carucates. There is a church, and one priest who gives forty shillings per annum. There is one park, and two mills of fifty shillings, and two saltpits of thirtytwo pence, and three fisheries of four shillings, and thirtytwo acres of meadow. Pasture for three hundred sheep and for thirty-one beasts. Wood for the pannage of eighty bogs. In the time of king Edward the Confessor it was worth twenty-five pounds, when he received it twenty pounds, now thirty pounds. There belong to this manor in Canterbury three plats of land paying six shillings and eight pence. Alured Biga held it of king Edward. Moreover there belongs to this manor half a suling of free land, which Sired held of Alured Biga, and Goisfrid, son of Badland, now holds it of the bishop of Baieux, and it is and was worth separately sixty shillings.
Four years afterwards the bishop was disgraced, and all his possessions were consiscated to the crown, of which this manor appears afterwards to have been held by the Cliffords. Walter, son of Walter de Clifford, possessed it in the reign of king John, and with Agnes de Cundy, his wife, was a good benefactor to St. Augustine's abbey, and that of St. Radigund. (fn. 1) By the marriage of Margaret, daughter and heir of Walter Clifford, with John de Brewse, it passed into that name, and William de Brewse, or de Braiosa, as they were written in Latin, was possessed of it in the 42d year of king Henry III. His descendant William de Brewse, lord of the honour of Brembre, in Sussex, and of Gower, in Wales, as he stiled himself, whose ancestor came into England with the Conqueror, who gave him the castle of Brember, and whose descendant afterwards, by the marriage with Bertha, daughter and one of the coheirs of Milo, earl of Hereford, became possessed of the castles of Brecknock and Gower likewife, and bore for his arms, Azure, a lion rampant, between twelve cross-croslets, or; though I find by the pedigrees of this family, that his ancestors bore Azure, three bars vaire, argent, and gules. He was several times summoned to parliament in king Edward I.'s reign, as was his son of the same name, both in that and Edward II.'s reign, and died possessed of this manor in the 19th year of the latter. Very soon after which it appears, with the church appendant to it, to have come into the possession of Edmund of Woodstock, earl of Kent, half brother to king Edward II. (fn. 2) After which it descended to his brother John Plantagenet, likewife earl of Kent, it being then held of the king in sergeantry. He died anno 26 Edward III. upon which Joane his sister, commonly called the Fair Maid of Kent, wife of Sir Thomas Holand, became his heir, who in her right not only possessed this manor, but became earl of Kent likewise. She afterwards married Edward the black prince, and died in the 9th year of king Richard II. being succeeded in this manor then held in capite, by Thomas Holand, earl of Kent, her son by her first husband, whose two sons, Thomas and Edward, both earls of Kent, and the former created Duke of Surry, in turn succeeded to it, and the latter dying anno 9 Henry IV. his five sisters became his coheirs, and on a partition made between them, Edmund, earl of March, son of Eleanor, late countess of March, the eldest of them became entitled to this manor in his mother's right, being the last earl of March of this family, for he died s. p. in the 3d year of king Henry VI. being then possessed of it. The year after which, Joane, wife of Sir John Gray, appears by the escheat rolls to have been entitled to it; not long after which it became the property of the family of Tibetot, or Tiptoft, as they were usually called, in whom it continued down to John Tiptost, earl of Worcester, who was attainted and beheaded in 1471, anno 10 Edward IV. king Henry being then restored to the crown. He lest an infant son Edward, who, though he was afterwards restored in blood by king Edward IV. yet I do not find that he was ever reinstated in the possession of this manor, which remained in the crown till the reign of king Henry VIII. who granted it, with the advowson of the church, to Sir Matthew Browne, of Beechworth-castle, who in the 22d year of it, passed it away to Lucy, widow of his uncle Sir Anthony Browne, standard-bearer of England, whose grandson Anthony was, anno I and 2 of Philip and Mary, created viscount Montague, and died possessed of this manor anno 34 Elizabeth, and by his will devised it to his eldest son by his second wife, Sir George Browne, who was of Wickham Breaus, and his grandson Sir George Browne, K. B. leaving two daughters his coheirs, Winifrid, married to Basil Brooks, esq. of Salop, and Eleanor, to Henry Farmer, esq. of Oxfordshire, they joined in the sale of it, at the latter end of Charles II.'s reign, to Sir H. Palmer, bart. of Wingham, who died possessed of it in 1706, s. p. and by his will devised it to his nephew Sir Thomas Palmer, bart. who died in 1723, and by his will gave it to his natural son Herbert Palmer, esq. who married Bethia, one of the daughters of Sir Thomas D'Aeth, bart. of Knowlton, who died in 1760, s. p., having devised this manor, with the advowson of the church appendant, to his widow. She afterwards married John Cosnan, esq. who in her right became possessed of it, and died in 1778, s. p. leaving her furviving, upon which she again became entitled to the possession of it, and continued owner of it till her death in 1797, on which it came to her nephew Sir Narborough D'Aeth, bart. of Knowlton, the present owner of it. A court leet and court baron is held for this manor.
Trendley park, now accounted a manor of itself, is situated at the north-west boundary of this parish, being entirely separated from the rest of it by that of Littleborne intervening. It was part of the possessions of Odo, bishop of Baieux, and is noticed in the survey of Domesday, in the description of the manor of Wickham above recited, in which it is mentioned as being then a park; and it should seem that at least part of it was then accounted as appurtenant to that manor; though in the description of the manor of Littleborne, in the same survey, which then belonged to the abbey of St. Augustine, it appears that the bishop had lands belonging to that manor too lying within his park here. Of this manor the bishop of Baieux has in his park as much land as is worth sixty shillings, says the record. In part of the recompence for which, the bishop seems to have given the abbot the manor of Garwinton, in Littleborne, and other land within the manor of Leeds, as may be seen by the entries of both these manors in the same record. Soon after which there was another exchange of land made between the bishop and archbishop Lanfranc, for some which lay within his park of Wikeham. What is remarkable in this instrument is, that it is given in two languages, in Saxon and Latin, but neither is a translation of the other, for both are originals, as was a frequent custom of that time. Appendant to it is the bishop's seal in wax, representing him on one side on horseback, with his sword and spurs, as an earl, and on the other habited as a bishop, with his pastoral staff; being perhaps the only seal of Odo at this time extant. (fn. 3) By all which it appears, that this park is much more antient than that of Woodstock, which has been accounted the first inclosed park in England. How long it continued an inclosed park, I have no where found; but in the beginning of king Henry VI.'s reign it was not so, as appears by the escheat-rolls of the 3d year of it, after the death of Edmund, earl of March, at which time there were two hundred acres of wood in it. He was lord of the manor of Wickham, and Trendley park was chiefly at that time certainly appurtenant to it, and continued so whilst in the possession of the same owners, which it did most probably till the attainder of John Tiptost, earl of Worcester, in the 10th year of king Edward IV. when they both came into the hands of the crown, and though king Henry VIII. afterwards granted the manor of Wickham to Sir Matthew Browne, yet I do not find that Trendley park was granted with it. From which time it has had separate owners. For some time it has been the property of the family of Denne, who continue at this time the owners of it. It lies in an unpleasant, lonely part of the parish, facing Westbere, and consists of three hundred acres of woodland, and a house called the Park-house. There is a high road through the middle of it from Stodmarsh to Canterbury market, which in king Edward II.'s reign, was attempted to be shut up, but the sheriff, with the posse comitatus, was ordered to open it again, as being an antient and allowed high road.
Charities.
Andrew Holness, of Seton, in Ickham, by will in 1554, gave to the poor 2s. in money and bread, to be distributed yearly; the churchwardens to take so much yearly out of his lands in Ickham and Wickham, except his house and garden at Seton, in case his executors did not give the same yearly.
Henry Sloyden, of Wickham Breaus, by will in 1568, gave for the use of the poor and Littleborne, in equal portions, a piece of land containing six acres and a half in the latter parish, called Church-close, which is distributed twice a year by the respective minister and churchwardens, and is of the annual produce of 4l.
John Smith, rector of this parish, by deed in 1656, gave a school-room, and a house and garden for a schoolmaster, in this parish, for teaching the children of it. The master to be chosen from one of his relations in preference, if any such could be found, is vested in the rector and churchwardens of this parish.
Sir Henry Palmer, of Bekesborne, by his will in 1611, gave the sum of 10s. to each of the several parishes of Wickham, Stodmarsh, Littleborne, and five others therein mentioned, to be paid into the hands of the minister and churchwardens yearly, out of his manor and lands of Well-court, at Michaelmas, towards the relief of the poor of each of them.
Thomas Belke, D. D. rector of this parish, by will in 1712, gave 501. for the putting out of five poor children of this parish apprentices.
There are about thirty poor constantly relieved, and casually seventy.
This parish is within the ecclesiastical jurisdiction of the diocese of Canterbury, and deanry of Bridge.
¶The church, which is dedicated to St. Andrew, consists of three isles and one chancel, having at the west end a square tower, in which hang six bells. The church is not large, but is handsome and neat. In the middle isle are several memorials for the Beakes, of Saperton. In the south isle for the Larkins, who lived at Grove, in this parish. In the east window are remains of good painted glass, viz. the arms of Edward the black price and of Mortimer, quartered with Burgh, and a representation of Herod's daughter beheading John the Baptist. In the chancel, on the pavement, is the figure of a priest in brass, and inscription, for Henry Welde, rector, obt. 1420. A gravestone, and monument for Alexander Young, B D. rector of this parish, who rebuilt this parsonage-house, and repaired that of Eastchurch, of which he was vicar likewife, at the expence of 2000l. obt. March 21, 1755. A memorial for John Smith, rector, obt. Oct. 28, 1658. In the church-yard are many headstones, and a tombstone for the family of Beake. In the windows of this church there were formerly many different shields of arms, long since demolished.
This church was always an appendage to the manor, and continues so at this time, Sir Narborough D' Aeth, bart. owner of the manor of Wickham, being the present patron of it.
There was antiently both a rectory and vicarage in this church, which continued till the year 1322, when on a vacancy of the latter, Richard de Newcastle, the rector, petitioned archbishop Walter Reynolds, that they might be consolidated, which was granted, and they have continued in that state to the present time. (fn. 4)
This rectory is valued in the king's books at 29l. 12s. 6d. and the yearly tenths at 2l. 19s. 3d. In 1588 it was valued at 250l. communicants one hundred and sixty-three. In 1640 the same. There are eighteen acres of glebe-land.
The marsh-lands in this parish, within Wickham and Preston valleys, pay a modus of two-pence an acre, and those within Newnham 1½d. only, in lieu of all tithes.
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TEMPLE OF THE JADE MOUNTAIN
The Temple of the Jade Mountain (Vietnamese: Đền Ngọc Sơn) is located on Hoàn Kiếm Lake in central Hanoi, Vietnam.
HISTORY
Being built on the Jade Islet and dedicated to Confucian and Taoist philosophers and the national hero, Trần Hưng Đạo, the small temple was expanded in 1865.
From the shore, the Welcoming Morning Sunlight Bridge (Cầu Thê Húc) leads to the islet. Buildings of the temple include the Pen Tower (Tháp Bút), the ink-slab (Dai Nghien), the Moon Contemplation Pavilion (Dac Nguyet) and the Pavilion against Waves (Đình Trấn Ba), all of which have symbolic meaning.
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Hanoi; Vietnamese: Hà Nội is the capital of Vietnam and the country's second largest city. Its population in 2009 was estimated at 2.6 million for urban districts and 6.5 million for the metropolitan jurisdiction. From 1010 until 1802, it was the most important political centre of Vietnam. It was eclipsed by Huế, the imperial capital of Vietnam during the Nguyễn Dynasty (1802–1945), but Hanoi served as the capital of French Indochina from 1902 to 1954. From 1954 to 1976, it was the capital of North Vietnam, and it became the capital of a reunified Vietnam in 1976, after the North's victory in the Vietnam War.
The city lies on the right bank of the Red River. Hanoi is 1,760 km north of Ho Chi Minh City and 120 km west of Hai Phong city.
October 2010 officially marked 1000 years since the establishment of the city. The Hanoi Ceramic Mosaic Mural is a 4 km ceramic mosaic mural created to mark the occasion.
NAMES
Hanoi (河內) has had many names throughout history. During the Chinese occupation of Vietnam, it was known first as Long Biên, then Tống Bình (宋平, "Song Peace") and Long Đỗ (龍肚, "Dragonbelly"). In 866, it was turned into a citadel and named Đại La (大羅, "Big Net"). During the Lê dynasty, Hanoi was known as Đông Kinh (東京, "Eastern Capital"); this gave the name to Tonkin.
HISTORY
Pre-Thăng Long period
Hanoi has been inhabited since at least 3000 BC. The Cổ Loa Citadel in Dong Anh district served as the capital of the Âu Lạc kingdom founded by the Shu emigrant Thục Phán after his 258 BC conquest of the native Văn Lang.
In 197 BC, Âu Lạc Kingdom was annexed by Nanyue, which ushered in more than a millennium of Chinese domination. By the middle of the 5th century, in the center of ancient Hanoi, the Liu Song Dynasty set up a new district (縣) called Songping (Tong Binh), which later became a commandery (郡), including two districts Yihuai (義懷) and Suining (綏寧) in the south of the Red River (now Từ Liêm and Hoài Đức districts) with a metropolis (the domination centre) in the present inner Hanoi. By the year 679, the Tang dynasty changed the region's name into Annan (Pacified South), with Songping as its capital.
In order to defeat the people’s uprisings, in the later half of the 8th century, Zhang Boyi (張伯儀), a Tang dynasty viceroy, built Luocheng (羅城, La Thanh or La citadel, from Thu Le to Quan Ngua in present-day Ba Dinh precinct). In the earlier half of the 9th century, it was further built up and called Jincheng (金城, Kim Thanh or Kim Citadel). In 866, Gao Pian, the Chinese Jiedushi, consolidated and named it Daluocheng (大羅城, Dai La citadel, running from Quan Ngua to Bach Thao), the then-largest citadel of ancient Hanoi.
Thăng Long, Đông Đô, Đông Quan, Đông Kinh
In 1010, Lý Thái Tổ, the first ruler of the Lý Dynasty, moved the capital of Đại Việt to the site of the Đại La Citadel. Claiming to have seen a dragon ascending the Red River, he renamed the site Thăng Long (昇龍, "Soaring Dragon") - a name still used poetically to this day. Thăng Long remained the capital of Đại Việt until 1397, when it was moved to Thanh Hóa, then known as Tây Đô (西都), the "Western Capital". Thăng Long then became Đông Đô (東都), the "Eastern Capital."
In 1408, the Chinese Ming Dynasty attacked and occupied Vietnam, changing Đông Đô's name to Dongguan (Chinese: 東關, Eastern Gateway), or Đông Quan in Sino-Vietnamese. In 1428, the Vietnamese overthrew the Chinese under the leadership of Lê Lợi, who later founded the Lê Dynasty and renamed Đông Quan Đông Kinh (東京, "Eastern Capital") or Tonkin. Right after the end of the Tây Sơn Dynasty, it was named Bắc Thành (北城, "Northern Citadel").
During Nguyễn Dynasty and the French colonial period
In 1802, when the Nguyễn Dynasty was established and moved the capital to Huế, the old name Thăng Long was modified to become Thăng Long (昇龍, "Soaring Dragon"). In 1831, the Nguyễn emperor Minh Mạng renamed it Hà Nội (河内, "Between Rivers" or "River Interior"). Hanoi was occupied by the French in 1873 and passed to them ten years later. As Hanoï, it became the capital of French Indochina after 1887.
DURING TWO WARS
The city was occupied by the Japanese in 1940 and liberated in 1945, when it briefly became the seat of the Viet Minh government after Ho Chi Minh proclaimed the independence of Vietnam. However, the French returned and reoccupied the city in 1946. After nine years of fighting between the French and Viet Minh forces, Hanoi became the capital of an independent North Vietnam in 1954.
During the Vietnam War, Hanoi's transportation facilities were disrupted by the bombing of bridges and railways. These were all, however, promptly repaired. Following the end of the war, Hanoi became the capital of a reunified Vietnam when North and South Vietnam were reunited on July 2, 1976.
MODERN HANOI
On May 29, 2008, it was decided that Hà Tây Province, Vĩnh Phúc Province's Mê Linh District and 4 communes of Lương Sơn District, Hòa Bình Province be merged into the metropolitan area of Hanoi from August 1, 2008. Hanoi's total area then increased to 334,470 hectares in 29 subdivisions with the new population being 6,232,940., effectively tripling its size. The Hanoi Capital Region (Vùng Thủ đô Hà Nội), a metropolitan area covering Hanoi and 6 surrounding provinces under its administration, will have an area of 13,436 square kilometres with 15 million people by 2020
Hanoi has experienced a rapid construction boom recently. Skyscrapers, popping up in new urban areas, have dramatically changed the cityscape and have formed a modern skyline outside the old city. In 2015, Hanoi is ranked # 39 by Emporis in the list of world cities with most skyscrapers over 100 m; its two tallest buildings are Hanoi Landmark 72 Tower (336m, tallest in Vietnam and second tallest in Southeast Asia after Malaysia's Petronas Twin Towers) and Hanoi Lotte Center (272m, also second tallest in Vietnam)
GEOGRAPHY
LOCATION - TOPOGRAPHY
Hanoi is located in northern region of Vietnam, situated in the Vietnam’s Red River delta, nearly 90 km away from the coastal area. Hanoi contains three basic kind of terrain, which are the delta area, the midland area and mountainous zone. In general, the terrain is gradually lower from the north to the south and from the west to the east, with the average height ranging from 5 to 20 meters above the sea level. The hills and mountainous zones are located in the northern and western part of the city. The highest peak is at Ba Vi with 1281 m, located in the western part of the region.
CLIMATE
Hanoi features a warm humid subtropical climate (Köppen Cwa) with plentiful precipitation. The city experiences the typical climate of northern Vietnam, with 4 distinct seasons. Summer, from May until August, is characterized by hot and humid weather with abundant rainfall. September to October is fall, characterized by a decrease in temperature and precipitation. Winter, from November to January, is dry and cool by national standards. The city is usually cloudy and foggy in winter, averaging only 1.5 hours of sunshine per day in February.
Hanoi averages 1,680 millimetres of rainfall per year, the majority falling from May to September. There are an average of 114 days with rain.
The average annual temperature is 23.6 °C with a mean relative humidity of 79%. The highest recorded temperature was 42.8 °C on May 1926 while the lowest recorded temperature was 2.7 °C on January 1955.
ADMINISTRATIVES DIVISIONS
Hà Nội is divided into 12 urban districts, 1 district-leveled town and 17 rural districts. When Ha Tay was merged into Hanoi in 2008, Hà Đông was transformed into an urban district while Sơn Tây degraded to a district-leveled town. They are further subdivided into 22 commune-level towns (or townlets), 399 communes, and 145 wards.
DEMOGRAPHICS
Hanoi's population is constantly growing (about 3.5% per year), a reflection of the fact that the city is both a major metropolitan area of Northern Vietnam, and also the country's political centre. This population growth also puts a lot of pressure on the infrastructure, some of which is antiquated and dates back to the early 20th century.
The number of Hanoians who have settled down for more than three generations is likely to be very small when compared to the overall population of the city. Even in the Old Quarter, where commerce started hundreds of years ago and consisted mostly of family businesses, many of the street-front stores nowadays are owned by merchants and retailers from other provinces. The original owner family may have either rented out the store and moved into the adjoining house or moved out of the neighbourhood altogether. The pace of change has especially escalated after the abandonment of central-planning economic policies and relaxing of the district-based household registrar system.
Hanoi's telephone numbers have been increased to 8 digits to cope with demand (October 2008). Subscribers' telephone numbers have been changed in a haphazard way; however, mobile phones and SIM cards are readily available in Vietnam, with pre-paid mobile phone credit available in all areas of Hanoi.
ECONOMY
Hanoi has the highest Human Development Index among the cities in Vietnam. According to a recent ranking by PricewaterhouseCoopers, Hanoi will be the fastest growing city in the world in terms of GDP growth from 2008 to 2025. In the year 2013, Hanoi contributed 12.6% to GDP, exported 7.5% of total exports, contributed 17% to the national budget and attracted 22% investment capital of Vietnam. The city's nominal GDP at current prices reached 451,213 billion VND (21.48 billion USD) in 2013, which made per capita GDP stand at 63.3 million VND (3,000 USD). Industrial production in the city has experienced a rapid boom since the 1990s, with average annual growth of 19.1 percent from 1991–95, 15.9 percent from 1996–2000, and 20.9 percent during 2001–2003. In addition to eight existing industrial parks, Hanoi is building five new large-scale industrial parks and 16 small- and medium-sized industrial clusters. The non-state economic sector is expanding fast, with more than 48,000 businesses currently operating under the Enterprise Law (as of 3/2007).
Trade is another strong sector of the city. In 2003, Hanoi had 2,000 businesses engaged in foreign trade, having established ties with 161 countries and territories. The city's export value grew by an average 11.6 percent each year from 1996–2000 and 9.1 percent during 2001–2003. The economic structure also underwent important shifts, with tourism, finance, and banking now playing an increasingly important role. Hanoi's business districts are traditionally Hoàn Kiếm and the neighborhood; and a newly developing Cầu Giấy and Từ Liêm in the western part.
Similar to Ho Chi Minh City, Hanoi enjoys a rapidly developing real estate market. The current most notable new urban areas are central Trung Hoa Nhan Chinh, Mỹ Đình, the luxurious zones of The Manor, Ciputra and Times City.
Agriculture, previously a pillar in Hanoi's economy, has striven to reform itself, introducing new high-yield plant varieties and livestock, and applying modern farming techniques.
Together with economic growth, Hanoi's appearance has also changed significantly, especially in recent years. Infrastructure is constantly being upgraded, with new roads and an improved public transportation system.
LANDMARKS
As the capital of Vietnam for almost a thousand years, Hanoi is considered one of the main cultural centres of Vietnam, where most Vietnamese dynasties have left their imprint. Even though some relics have not survived through wars and time, the city still has many interesting cultural and historic monuments for visitors and residents alike. Even when the nation's capital moved to Huế under the Nguyễn Dynasty in 1802, the city of Hanoi continued to flourish, especially after the French took control in 1888 and modeled the city's architecture to their tastes, lending an important aesthetic to the city's rich stylistic heritage. The city hosts more cultural sites than any other city in Vietnam, and boasts more than 1,000 years of history; that of the past few hundred years has been well preserved.
OLD QUARTER
The Old Quarter, near Hoàn Kiếm Lake, has the original street layout and architecture of old Hanoi. At the beginning of the 20th century the city consisted of only about 36 streets, most of which are now part of the old quarter. Each street then had merchants and households specializing in a particular trade, such as silk or jewelry. The street names nowadays still reflect these specializations, although few of them remain exclusively in their original commerce. The area is famous for its small artisans and merchants, including many silk shops. Local cuisine specialties as well as several clubs and bars can be found here also. A night market (near Đồng Xuân Market) in the heart of the district opens for business every Friday, Saturday, and Sunday evening with a variety of clothing, souvenirs and food.
Some other prominent places are: The Temple of Literature (Văn Miếu), site of the oldest university in Vietnam 1010; One Pillar Pagoda (Chùa Một Cột); Flag Tower of Hanoi (Cột cờ Hà Nội). In 2004, a massive part of the 900-year-old Hanoi Citadel was discovered in central Hanoi, near the site of Ba Đình Square.
LAKES
A city between rivers built from low land, Hanoi has many scenic lakes and is sometimes called "city of lakes." Among its lakes, the most famous are Hoàn Kiếm Lake, West Lake, and Bay Mau Lake (inside Thongnhat Park). Hoan Kiem Lake, also known as Sword Lake, is the historical and cultural center of Hanoi, and is linked to the legend of the magic sword. West Lake (Hồ Tây) is a popular place for people to spend time. It is the largest lake in Hanoi and there are many temples in the area. The lakeside road in the Nghi Tam - Quang Ba area is perfect for bicycling, jogging and viewing the cityscape or enjoying lotus ponds in the summer. The best way to see the majestic beauty of a Westlake sunset is to view it from one of the many bars around the lake, especially the Sofitel Plaza rooftop bar.
COLONIAL HANOI
Under French rule, as an administrative centre for the French colony of Indochina, the French colonial architecture style became dominant, and many examples remain today: the tree-lined boulevards (e.g. Phan Dinh Phung street) and its many villas and mansions, Grand Opera House, State Bank of Vietnam (formerly The Bank of Indochina), Presidential Palace (formerly the Palace of the Governor-General of French Indochina), St. Joseph's Cathedral, and the historic Hotel Metropole. Many of the colonial structures are an eclectic mixture of French and traditional Vietnamese architectural styles, such as the National Museum of Vietnamese History, the Vietnam National Museum of Fine Arts and the old Indochina Medical College. Gouveneur-Général Paul Doumer (1898-1902) played a crucial role in colonial Hanoi's urban planning. Under his tenure there was a major construction boom.
Critical historians of empire have noted that French colonial rule imposed a system of white supremacy on the city. Vietnamese subjects supplied labor and tax revenue, but the privileges and comforts of the city went to the white population. French efforts at rat eradication revealed some of the colonial city's racial double-standards.
MUSEUMS
Hanoi is home to a number of museums:
- National Museum of Vietnamese History
- Vietnam National Museum of Fine Arts
- Vietnam Museum of Ethnology
- Vietnam Museum of Revolution
- Hỏa Lò Prison (Hanoi Hilton)
- Ho Chi Minh Museum
- Hanoi Contemporary Arts Centre
- Vietnam Military History Museum
- Hanoi Museum
TOURISM
Hanoi is a very picturesque city, the leafy metropolis sometimes dubbed the "Paris of Asia." With its tree-fringed boulevards, more than two dozen lakes and thousands of French colonial-era buildings, Hanoi is a popular tourist attraction and one of only a few Asian capitals to retain its historic charm amid rapid modernization and population growth.
In 2015, Hanoi ranks #4 in TripAdvisor's list of the World's Best Destinations (Travellers' Choice).
And Hanoi is the most affordable international destination in TripAdvisor's annual TripIndex report. Created to help travelers plan and budget their summer holiday, the TripIndex looks at the average cost of a three-night trip in 60 key tourist cities around the world.
ENTERTAINMENT
A variety of options for entertainment in Hanoi can be found throughout the city. Modern and traditional theaters, cinemas, karaoke bars, dance clubs, bowling alleys, and an abundance of opportunities for shopping provide leisure activity for both locals and tourists. Hanoi has been named one of the top 10 cities for shopping in Asia by Water Puppet Tours. The number of art galleries exhibiting Vietnamese art has dramatically increased in recent years, now including galleries such as "Nhat Huy" of Huynh Thong Nhat.
A popular traditional form of entertainment is Water puppetry, which is shown, for example, at the Thăng Long Water Puppet Theatre."
CUISINE
Hanoi has rich culinary traditions. Many of Vietnam's most famous dishes, such as phở, chả cá, bánh cuốn and cốm are believed to have originated in Hanoi. Perhaps most widely known is Phở - a simple rice noodle soup often eaten as breakfast at home or at street-side cafes, but also served in restaurants as a meal. Two varieties dominate the Hanoi scene: Phở Bò, containing beef, and Phở Gà, containing chicken.
Vietnam's national dish phở has been named as one of the Top 5 streetfoods in the world by globalpost.
Hanoi has a number of restaurants whose menus specifically offer dishes containing dog, snake and various species of insects. Insect-inspired menus can be found at a number of restaurants in Khuong Thuong village, Hanoi. The signature dishes at these restaurant are those containing processed ant-eggs, often in the culinary styles of Thai people or Vietnam's Muong and Tay ethnic people.
EDUCATION
Hanoi, as the capital of French Indochina, was home to the first Western-style universities in Indochina, including: Indochina Medical College (1902) - now Hanoi Medical University, Indochina University (1904) - now Hanoi National University (the largest), and École Supérieure des Beaux-Arts de l'Indochine (1925) - now Hanoi University of Fine Art.
After the Communist Party took control over Hanoi in 1954 with support from the Soviet Union, many new universities were built, among them, Hanoi University of Technology, still the largest technical university in Vietnam. Recently ULIS (University of Languages and International Studies) was rated as one of the top universities in Southeast Asia for languages and language studies at the undergraduate level. Other universities that are not part of Vietnam National University or Hanoi University include Hanoi School for Public Health and Hanoi School of Agriculture.
Hanoi is the largest centre of education in Vietnam. It is estimated that 62% of the scientists in the whole country are living and working in Hanoi. Admissions to undergraduate study are through entrance examinations, which are conducted annually and open for everyone (who has successfully completed his/her secondary education) in the country. The majority of universities in Hanoi are public, although in recent years a number of private universities have begun operation. Thăng Long University, founded in 1988, by some Vietnamese mathematics professors in Hanoi and France is the first private university in Vietnam. Because many of Vietnam's major universities are located in Hanoi, students from other provinces (especially in the northern part of the country) wishing to enter university often travel to Hanoi for the annual entrance examination. Such events usually take place in June and July, during which a large number of students and their families converge on the city for several weeks around this intense examination period. In recent years, these entrance exams have been centrally coordinated by the Ministry of Education, but passing marks are decided independently by each university.
Although there are state owned kindergartens, there are also many private ventures that serve both local and international needs. Pre-tertiary (elementary and secondary) schools in Hanoi are generally state run, but there are also some independent schools. Education is equivalent to the K–12 system in the US, with elementary school between grades 1 and 5, middle school (or junior high) between grades 6 and 9, and high school from grades 10 to 12.
TRANSPORT
Hanoi is served by Noi Bai International Airport, located in the Soc Son District, approximately 15 km north of Hanoi. The new international terminal (T2), designed and built by Japanese contractors, opened in January 2015 and is a big facelift for Noibai International Airport. In addition, a new highway and the new Nhat Tan cable-stay bridge connecting the airport and the city center opened at the same time, offering much more convenience than the old road (via Thanglong bridge). Taxis are plentiful and usually have trip meters, although it is also common to agree on the trip price before taking a taxi from the airport to the city centre.
Hanoi is also the origin or departure point for many Vietnam Railways train routes in the country. The Reunification Express (tàu Thống Nhất) runs from Hanoi to Ho Chi Minh City from Hanoi station (formerly Hang Co station), with stops at cities and provinces along the line. Trains also depart Hanoi frequently for Hai Phong and other northern cities. The Reunification Express line was established during French colonial rule and was completed over a period of nearly forty years, from 1899 to 1936. The Reunification Express between Hanoi and Ho Chi Minh City covers a distance of 1,726 km and takes approximately 33 hours. As of 2005, there were 278 stations on the Vietnamese railway network, of which 191 were located along the North-South line.
The main means of transport within Hanoi city are motorbikes, buses, taxis, and a rising number of cars. In recent decades, motorbikes have overtaken bicycles as the main form of transportation. The increased number of motorcycles can cause gridlock. To minimize this and the negative consequences for the environment and health, the local government is trying to increase public transportation. Public buses run on many routes and fares can be purchased on the bus, with very cheap prices (30 cents for a journey where a taxi might cost $10).
There are 2 metro lines under construction in Hanoi now. The first one is expected to be operational in 2016, the second in 2018
Persons on their own or traveling in a pair who wish to make a fast trip around Hanoi to avoid traffic jams or to travel at an irregular time or by way of an irregular route often use "xe ôm" (literally, "hug bike"). Motorbikes can also be rented from agents within the Old Quarter of Hanoi.
WIKIPEDIA
Colas Railfreight 70804 leads a rake of tank wagons on service 6M57 through Willington on 18th September 2023.
Video of this train: youtu.be/5bWpvmbfZ-A?si=Z4UCCoeRwlmFOvrw
Formation details:
TEMPLE OF THE JADE MOUNTAIN
The Temple of the Jade Mountain (Vietnamese: Đền Ngọc Sơn) is located on Hoàn Kiếm Lake in central Hanoi, Vietnam.
HISTORY
Being built on the Jade Islet and dedicated to Confucian and Taoist philosophers and the national hero, Trần Hưng Đạo, the small temple was expanded in 1865.
From the shore, the Welcoming Morning Sunlight Bridge (Cầu Thê Húc) leads to the islet. Buildings of the temple include the Pen Tower (Tháp Bút), the ink-slab (Dai Nghien), the Moon Contemplation Pavilion (Dac Nguyet) and the Pavilion against Waves (Đình Trấn Ba), all of which have symbolic meaning.
__________________
Hanoi; Vietnamese: Hà Nội is the capital of Vietnam and the country's second largest city. Its population in 2009 was estimated at 2.6 million for urban districts and 6.5 million for the metropolitan jurisdiction. From 1010 until 1802, it was the most important political centre of Vietnam. It was eclipsed by Huế, the imperial capital of Vietnam during the Nguyễn Dynasty (1802–1945), but Hanoi served as the capital of French Indochina from 1902 to 1954. From 1954 to 1976, it was the capital of North Vietnam, and it became the capital of a reunified Vietnam in 1976, after the North's victory in the Vietnam War.
The city lies on the right bank of the Red River. Hanoi is 1,760 km north of Ho Chi Minh City and 120 km west of Hai Phong city.
October 2010 officially marked 1000 years since the establishment of the city. The Hanoi Ceramic Mosaic Mural is a 4 km ceramic mosaic mural created to mark the occasion.
NAMES
Hanoi (河內) has had many names throughout history. During the Chinese occupation of Vietnam, it was known first as Long Biên, then Tống Bình (宋平, "Song Peace") and Long Đỗ (龍肚, "Dragonbelly"). In 866, it was turned into a citadel and named Đại La (大羅, "Big Net"). During the Lê dynasty, Hanoi was known as Đông Kinh (東京, "Eastern Capital"); this gave the name to Tonkin.
HISTORY
Pre-Thăng Long period
Hanoi has been inhabited since at least 3000 BC. The Cổ Loa Citadel in Dong Anh district served as the capital of the Âu Lạc kingdom founded by the Shu emigrant Thục Phán after his 258 BC conquest of the native Văn Lang.
In 197 BC, Âu Lạc Kingdom was annexed by Nanyue, which ushered in more than a millennium of Chinese domination. By the middle of the 5th century, in the center of ancient Hanoi, the Liu Song Dynasty set up a new district (縣) called Songping (Tong Binh), which later became a commandery (郡), including two districts Yihuai (義懷) and Suining (綏寧) in the south of the Red River (now Từ Liêm and Hoài Đức districts) with a metropolis (the domination centre) in the present inner Hanoi. By the year 679, the Tang dynasty changed the region's name into Annan (Pacified South), with Songping as its capital.
In order to defeat the people’s uprisings, in the later half of the 8th century, Zhang Boyi (張伯儀), a Tang dynasty viceroy, built Luocheng (羅城, La Thanh or La citadel, from Thu Le to Quan Ngua in present-day Ba Dinh precinct). In the earlier half of the 9th century, it was further built up and called Jincheng (金城, Kim Thanh or Kim Citadel). In 866, Gao Pian, the Chinese Jiedushi, consolidated and named it Daluocheng (大羅城, Dai La citadel, running from Quan Ngua to Bach Thao), the then-largest citadel of ancient Hanoi.
Thăng Long, Đông Đô, Đông Quan, Đông Kinh
In 1010, Lý Thái Tổ, the first ruler of the Lý Dynasty, moved the capital of Đại Việt to the site of the Đại La Citadel. Claiming to have seen a dragon ascending the Red River, he renamed the site Thăng Long (昇龍, "Soaring Dragon") - a name still used poetically to this day. Thăng Long remained the capital of Đại Việt until 1397, when it was moved to Thanh Hóa, then known as Tây Đô (西都), the "Western Capital". Thăng Long then became Đông Đô (東都), the "Eastern Capital."
In 1408, the Chinese Ming Dynasty attacked and occupied Vietnam, changing Đông Đô's name to Dongguan (Chinese: 東關, Eastern Gateway), or Đông Quan in Sino-Vietnamese. In 1428, the Vietnamese overthrew the Chinese under the leadership of Lê Lợi, who later founded the Lê Dynasty and renamed Đông Quan Đông Kinh (東京, "Eastern Capital") or Tonkin. Right after the end of the Tây Sơn Dynasty, it was named Bắc Thành (北城, "Northern Citadel").
During Nguyễn Dynasty and the French colonial period
In 1802, when the Nguyễn Dynasty was established and moved the capital to Huế, the old name Thăng Long was modified to become Thăng Long (昇龍, "Soaring Dragon"). In 1831, the Nguyễn emperor Minh Mạng renamed it Hà Nội (河内, "Between Rivers" or "River Interior"). Hanoi was occupied by the French in 1873 and passed to them ten years later. As Hanoï, it became the capital of French Indochina after 1887.
DURING TWO WARS
The city was occupied by the Japanese in 1940 and liberated in 1945, when it briefly became the seat of the Viet Minh government after Ho Chi Minh proclaimed the independence of Vietnam. However, the French returned and reoccupied the city in 1946. After nine years of fighting between the French and Viet Minh forces, Hanoi became the capital of an independent North Vietnam in 1954.
During the Vietnam War, Hanoi's transportation facilities were disrupted by the bombing of bridges and railways. These were all, however, promptly repaired. Following the end of the war, Hanoi became the capital of a reunified Vietnam when North and South Vietnam were reunited on July 2, 1976.
MODERN HANOI
On May 29, 2008, it was decided that Hà Tây Province, Vĩnh Phúc Province's Mê Linh District and 4 communes of Lương Sơn District, Hòa Bình Province be merged into the metropolitan area of Hanoi from August 1, 2008. Hanoi's total area then increased to 334,470 hectares in 29 subdivisions with the new population being 6,232,940., effectively tripling its size. The Hanoi Capital Region (Vùng Thủ đô Hà Nội), a metropolitan area covering Hanoi and 6 surrounding provinces under its administration, will have an area of 13,436 square kilometres with 15 million people by 2020
Hanoi has experienced a rapid construction boom recently. Skyscrapers, popping up in new urban areas, have dramatically changed the cityscape and have formed a modern skyline outside the old city. In 2015, Hanoi is ranked # 39 by Emporis in the list of world cities with most skyscrapers over 100 m; its two tallest buildings are Hanoi Landmark 72 Tower (336m, tallest in Vietnam and second tallest in Southeast Asia after Malaysia's Petronas Twin Towers) and Hanoi Lotte Center (272m, also second tallest in Vietnam)
GEOGRAPHY
LOCATION - TOPOGRAPHY
Hanoi is located in northern region of Vietnam, situated in the Vietnam’s Red River delta, nearly 90 km away from the coastal area. Hanoi contains three basic kind of terrain, which are the delta area, the midland area and mountainous zone. In general, the terrain is gradually lower from the north to the south and from the west to the east, with the average height ranging from 5 to 20 meters above the sea level. The hills and mountainous zones are located in the northern and western part of the city. The highest peak is at Ba Vi with 1281 m, located in the western part of the region.
CLIMATE
Hanoi features a warm humid subtropical climate (Köppen Cwa) with plentiful precipitation. The city experiences the typical climate of northern Vietnam, with 4 distinct seasons. Summer, from May until August, is characterized by hot and humid weather with abundant rainfall. September to October is fall, characterized by a decrease in temperature and precipitation. Winter, from November to January, is dry and cool by national standards. The city is usually cloudy and foggy in winter, averaging only 1.5 hours of sunshine per day in February.
Hanoi averages 1,680 millimetres of rainfall per year, the majority falling from May to September. There are an average of 114 days with rain.
The average annual temperature is 23.6 °C with a mean relative humidity of 79%. The highest recorded temperature was 42.8 °C on May 1926 while the lowest recorded temperature was 2.7 °C on January 1955.
ADMINISTRATIVES DIVISIONS
Hà Nội is divided into 12 urban districts, 1 district-leveled town and 17 rural districts. When Ha Tay was merged into Hanoi in 2008, Hà Đông was transformed into an urban district while Sơn Tây degraded to a district-leveled town. They are further subdivided into 22 commune-level towns (or townlets), 399 communes, and 145 wards.
DEMOGRAPHICS
Hanoi's population is constantly growing (about 3.5% per year), a reflection of the fact that the city is both a major metropolitan area of Northern Vietnam, and also the country's political centre. This population growth also puts a lot of pressure on the infrastructure, some of which is antiquated and dates back to the early 20th century.
The number of Hanoians who have settled down for more than three generations is likely to be very small when compared to the overall population of the city. Even in the Old Quarter, where commerce started hundreds of years ago and consisted mostly of family businesses, many of the street-front stores nowadays are owned by merchants and retailers from other provinces. The original owner family may have either rented out the store and moved into the adjoining house or moved out of the neighbourhood altogether. The pace of change has especially escalated after the abandonment of central-planning economic policies and relaxing of the district-based household registrar system.
Hanoi's telephone numbers have been increased to 8 digits to cope with demand (October 2008). Subscribers' telephone numbers have been changed in a haphazard way; however, mobile phones and SIM cards are readily available in Vietnam, with pre-paid mobile phone credit available in all areas of Hanoi.
ECONOMY
Hanoi has the highest Human Development Index among the cities in Vietnam. According to a recent ranking by PricewaterhouseCoopers, Hanoi will be the fastest growing city in the world in terms of GDP growth from 2008 to 2025. In the year 2013, Hanoi contributed 12.6% to GDP, exported 7.5% of total exports, contributed 17% to the national budget and attracted 22% investment capital of Vietnam. The city's nominal GDP at current prices reached 451,213 billion VND (21.48 billion USD) in 2013, which made per capita GDP stand at 63.3 million VND (3,000 USD). Industrial production in the city has experienced a rapid boom since the 1990s, with average annual growth of 19.1 percent from 1991–95, 15.9 percent from 1996–2000, and 20.9 percent during 2001–2003. In addition to eight existing industrial parks, Hanoi is building five new large-scale industrial parks and 16 small- and medium-sized industrial clusters. The non-state economic sector is expanding fast, with more than 48,000 businesses currently operating under the Enterprise Law (as of 3/2007).
Trade is another strong sector of the city. In 2003, Hanoi had 2,000 businesses engaged in foreign trade, having established ties with 161 countries and territories. The city's export value grew by an average 11.6 percent each year from 1996–2000 and 9.1 percent during 2001–2003. The economic structure also underwent important shifts, with tourism, finance, and banking now playing an increasingly important role. Hanoi's business districts are traditionally Hoàn Kiếm and the neighborhood; and a newly developing Cầu Giấy and Từ Liêm in the western part.
Similar to Ho Chi Minh City, Hanoi enjoys a rapidly developing real estate market. The current most notable new urban areas are central Trung Hoa Nhan Chinh, Mỹ Đình, the luxurious zones of The Manor, Ciputra and Times City.
Agriculture, previously a pillar in Hanoi's economy, has striven to reform itself, introducing new high-yield plant varieties and livestock, and applying modern farming techniques.
Together with economic growth, Hanoi's appearance has also changed significantly, especially in recent years. Infrastructure is constantly being upgraded, with new roads and an improved public transportation system.
LANDMARKS
As the capital of Vietnam for almost a thousand years, Hanoi is considered one of the main cultural centres of Vietnam, where most Vietnamese dynasties have left their imprint. Even though some relics have not survived through wars and time, the city still has many interesting cultural and historic monuments for visitors and residents alike. Even when the nation's capital moved to Huế under the Nguyễn Dynasty in 1802, the city of Hanoi continued to flourish, especially after the French took control in 1888 and modeled the city's architecture to their tastes, lending an important aesthetic to the city's rich stylistic heritage. The city hosts more cultural sites than any other city in Vietnam, and boasts more than 1,000 years of history; that of the past few hundred years has been well preserved.
OLD QUARTER
The Old Quarter, near Hoàn Kiếm Lake, has the original street layout and architecture of old Hanoi. At the beginning of the 20th century the city consisted of only about 36 streets, most of which are now part of the old quarter. Each street then had merchants and households specializing in a particular trade, such as silk or jewelry. The street names nowadays still reflect these specializations, although few of them remain exclusively in their original commerce. The area is famous for its small artisans and merchants, including many silk shops. Local cuisine specialties as well as several clubs and bars can be found here also. A night market (near Đồng Xuân Market) in the heart of the district opens for business every Friday, Saturday, and Sunday evening with a variety of clothing, souvenirs and food.
Some other prominent places are: The Temple of Literature (Văn Miếu), site of the oldest university in Vietnam 1010; One Pillar Pagoda (Chùa Một Cột); Flag Tower of Hanoi (Cột cờ Hà Nội). In 2004, a massive part of the 900-year-old Hanoi Citadel was discovered in central Hanoi, near the site of Ba Đình Square.
LAKES
A city between rivers built from low land, Hanoi has many scenic lakes and is sometimes called "city of lakes." Among its lakes, the most famous are Hoàn Kiếm Lake, West Lake, and Bay Mau Lake (inside Thongnhat Park). Hoan Kiem Lake, also known as Sword Lake, is the historical and cultural center of Hanoi, and is linked to the legend of the magic sword. West Lake (Hồ Tây) is a popular place for people to spend time. It is the largest lake in Hanoi and there are many temples in the area. The lakeside road in the Nghi Tam - Quang Ba area is perfect for bicycling, jogging and viewing the cityscape or enjoying lotus ponds in the summer. The best way to see the majestic beauty of a Westlake sunset is to view it from one of the many bars around the lake, especially the Sofitel Plaza rooftop bar.
COLONIAL HANOI
Under French rule, as an administrative centre for the French colony of Indochina, the French colonial architecture style became dominant, and many examples remain today: the tree-lined boulevards (e.g. Phan Dinh Phung street) and its many villas and mansions, Grand Opera House, State Bank of Vietnam (formerly The Bank of Indochina), Presidential Palace (formerly the Palace of the Governor-General of French Indochina), St. Joseph's Cathedral, and the historic Hotel Metropole. Many of the colonial structures are an eclectic mixture of French and traditional Vietnamese architectural styles, such as the National Museum of Vietnamese History, the Vietnam National Museum of Fine Arts and the old Indochina Medical College. Gouveneur-Général Paul Doumer (1898-1902) played a crucial role in colonial Hanoi's urban planning. Under his tenure there was a major construction boom.
Critical historians of empire have noted that French colonial rule imposed a system of white supremacy on the city. Vietnamese subjects supplied labor and tax revenue, but the privileges and comforts of the city went to the white population. French efforts at rat eradication revealed some of the colonial city's racial double-standards.
MUSEUMS
Hanoi is home to a number of museums:
- National Museum of Vietnamese History
- Vietnam National Museum of Fine Arts
- Vietnam Museum of Ethnology
- Vietnam Museum of Revolution
- Hỏa Lò Prison (Hanoi Hilton)
- Ho Chi Minh Museum
- Hanoi Contemporary Arts Centre
- Vietnam Military History Museum
- Hanoi Museum
TOURISM
Hanoi is a very picturesque city, the leafy metropolis sometimes dubbed the "Paris of Asia." With its tree-fringed boulevards, more than two dozen lakes and thousands of French colonial-era buildings, Hanoi is a popular tourist attraction and one of only a few Asian capitals to retain its historic charm amid rapid modernization and population growth.
In 2015, Hanoi ranks #4 in TripAdvisor's list of the World's Best Destinations (Travellers' Choice).
And Hanoi is the most affordable international destination in TripAdvisor's annual TripIndex report. Created to help travelers plan and budget their summer holiday, the TripIndex looks at the average cost of a three-night trip in 60 key tourist cities around the world.
ENTERTAINMENT
A variety of options for entertainment in Hanoi can be found throughout the city. Modern and traditional theaters, cinemas, karaoke bars, dance clubs, bowling alleys, and an abundance of opportunities for shopping provide leisure activity for both locals and tourists. Hanoi has been named one of the top 10 cities for shopping in Asia by Water Puppet Tours. The number of art galleries exhibiting Vietnamese art has dramatically increased in recent years, now including galleries such as "Nhat Huy" of Huynh Thong Nhat.
A popular traditional form of entertainment is Water puppetry, which is shown, for example, at the Thăng Long Water Puppet Theatre."
CUISINE
Hanoi has rich culinary traditions. Many of Vietnam's most famous dishes, such as phở, chả cá, bánh cuốn and cốm are believed to have originated in Hanoi. Perhaps most widely known is Phở - a simple rice noodle soup often eaten as breakfast at home or at street-side cafes, but also served in restaurants as a meal. Two varieties dominate the Hanoi scene: Phở Bò, containing beef, and Phở Gà, containing chicken.
Vietnam's national dish phở has been named as one of the Top 5 streetfoods in the world by globalpost.
Hanoi has a number of restaurants whose menus specifically offer dishes containing dog, snake and various species of insects. Insect-inspired menus can be found at a number of restaurants in Khuong Thuong village, Hanoi. The signature dishes at these restaurant are those containing processed ant-eggs, often in the culinary styles of Thai people or Vietnam's Muong and Tay ethnic people.
EDUCATION
Hanoi, as the capital of French Indochina, was home to the first Western-style universities in Indochina, including: Indochina Medical College (1902) - now Hanoi Medical University, Indochina University (1904) - now Hanoi National University (the largest), and École Supérieure des Beaux-Arts de l'Indochine (1925) - now Hanoi University of Fine Art.
After the Communist Party took control over Hanoi in 1954 with support from the Soviet Union, many new universities were built, among them, Hanoi University of Technology, still the largest technical university in Vietnam. Recently ULIS (University of Languages and International Studies) was rated as one of the top universities in Southeast Asia for languages and language studies at the undergraduate level. Other universities that are not part of Vietnam National University or Hanoi University include Hanoi School for Public Health and Hanoi School of Agriculture.
Hanoi is the largest centre of education in Vietnam. It is estimated that 62% of the scientists in the whole country are living and working in Hanoi. Admissions to undergraduate study are through entrance examinations, which are conducted annually and open for everyone (who has successfully completed his/her secondary education) in the country. The majority of universities in Hanoi are public, although in recent years a number of private universities have begun operation. Thăng Long University, founded in 1988, by some Vietnamese mathematics professors in Hanoi and France is the first private university in Vietnam. Because many of Vietnam's major universities are located in Hanoi, students from other provinces (especially in the northern part of the country) wishing to enter university often travel to Hanoi for the annual entrance examination. Such events usually take place in June and July, during which a large number of students and their families converge on the city for several weeks around this intense examination period. In recent years, these entrance exams have been centrally coordinated by the Ministry of Education, but passing marks are decided independently by each university.
Although there are state owned kindergartens, there are also many private ventures that serve both local and international needs. Pre-tertiary (elementary and secondary) schools in Hanoi are generally state run, but there are also some independent schools. Education is equivalent to the K–12 system in the US, with elementary school between grades 1 and 5, middle school (or junior high) between grades 6 and 9, and high school from grades 10 to 12.
TRANSPORT
Hanoi is served by Noi Bai International Airport, located in the Soc Son District, approximately 15 km north of Hanoi. The new international terminal (T2), designed and built by Japanese contractors, opened in January 2015 and is a big facelift for Noibai International Airport. In addition, a new highway and the new Nhat Tan cable-stay bridge connecting the airport and the city center opened at the same time, offering much more convenience than the old road (via Thanglong bridge). Taxis are plentiful and usually have trip meters, although it is also common to agree on the trip price before taking a taxi from the airport to the city centre.
Hanoi is also the origin or departure point for many Vietnam Railways train routes in the country. The Reunification Express (tàu Thống Nhất) runs from Hanoi to Ho Chi Minh City from Hanoi station (formerly Hang Co station), with stops at cities and provinces along the line. Trains also depart Hanoi frequently for Hai Phong and other northern cities. The Reunification Express line was established during French colonial rule and was completed over a period of nearly forty years, from 1899 to 1936. The Reunification Express between Hanoi and Ho Chi Minh City covers a distance of 1,726 km and takes approximately 33 hours. As of 2005, there were 278 stations on the Vietnamese railway network, of which 191 were located along the North-South line.
The main means of transport within Hanoi city are motorbikes, buses, taxis, and a rising number of cars. In recent decades, motorbikes have overtaken bicycles as the main form of transportation. The increased number of motorcycles can cause gridlock. To minimize this and the negative consequences for the environment and health, the local government is trying to increase public transportation. Public buses run on many routes and fares can be purchased on the bus, with very cheap prices (30 cents for a journey where a taxi might cost $10).
There are 2 metro lines under construction in Hanoi now. The first one is expected to be operational in 2016, the second in 2018
Persons on their own or traveling in a pair who wish to make a fast trip around Hanoi to avoid traffic jams or to travel at an irregular time or by way of an irregular route often use "xe ôm" (literally, "hug bike"). Motorbikes can also be rented from agents within the Old Quarter of Hanoi.
WIKIPEDIA
An inmate leads a horse during an adoption event at the Florence Off-range Corral.
Photo credit: Chris Wonderly/BLM
Union Pacific 7406(AC45CCTE), 3884(SD70M), 4702(SD70M) and 5375(AC45CCTE) Leads a Westbound Intermodal on the UP Kansas Sub at the 121st Street Crossing South of Kaw Drive(K-32) near Bonner Springs, Kansas.
Photo Taken: 8-12-16 about 5:48 pm
Picture ID# 8290
10/12/16: Heading north on the IHB to the CP rail at Bensenville, a decent catch for once... Ex-SBD SD50-2 8598 leads a C40-8W on an ethanol train.
January 14, 2020--Kennedy Airport--Governor Andrew M. Cuomo, accompanied by his daughter Michaela Kennedy-Cuomo, leads a delegation of elected officials and members of the New York State Guard on a trip to Puerto Rico to assess damage and provide assistance following several recent earthquakes on the island. (Kevin P. Coughlin/Office of Governor Andrew M. Cuomo)
There not many churches in east Kent that I have not been into.
I thought I had been into St Mary before, but looking at my shots from a visit some six years ago, I just reported that the church was locked and I posted no shots of the church.
This I found out once I was back home.
Anyway.
St Mary sits at the east end of the picturesque village square, partially hidden behind the White Horse, a wide path leads to the west door in the base of the tower.
It was unlocked on Saturday, so passing through the inner and outer door, into the vast and airy space of the nave and large side aisles, I was first stuck by the many large and extravagant memorials in both the side chapels and aisles.
At the west end of the village square sits Chilham "Castle", still a private residence, and the former owners of that house now rest for eternity in the church, under tombs of marble.
Lots of great details; medieval glass fragments, corbel stones.
A very fine church indeed.
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This large sombre church stands just off the picturesque village square. Dating mainly from the fifteenth century, its interior was much restored in the Victorian period. The visitor today should spend time studying the stained glass and monuments which all commemorate the families associated with the village. In the north aisle is an excellent polished memorial to Sir Dudley Digges who lived in Chilham Castle in the early seventeenth century. It is made of Bethersden marble, and is similar in workmanship to many fireplaces in the castle. In the north chapel is a memorial to the Hardy children who died in 1858. It shows them reading a book with their toys around them. Originally made to stand in the castle it was presented to the church in 1919. The fine examples of stained glass in the north and south windows are also memorials to the Hardy family, designed by C.E. Kempe and Co. Ltd in 1914.
www.kentchurches.info/church.asp?p=Chilham
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CHILHAM
LIES upon the river Stour, about six miles southward from Canterbury. It is called in Domesday, Cilleham; in Saxon, Cyleham; which signifies the cold place; and some think this place was antiently called Julham, or Juliham, i. e. the village or dwelling of Julius, in regard to Julius Cæsar, the Roman emperor, who had several conflicts with the Britons in and near it.
The Parish of Chilham is situated exceedingly pleasant, in a fine healthy part of the county, about six miles southward from Canterbury, and nine from Ashford, the high road leading through it, a little below which the river Stour runs along the eastern part of the parish, on which there is a corn mill, long known by the name of French Mill, belonging to Mr. Wildman, and on the height above it the noted mount of earth, usually called Julliberries grave. On an eminence, almost adjoining to the opposite or west side of the road, is the village, built mostly on the summit of the hill, round a small forstal, having the church and vicarage, a neat modern built house, on the north side of it, and the antient castle, with the stately mansion and park of Chilham. On the opposite side from which there is a most beautiful view over the spacious Ashford vale, through which the river Stour directs its course; a vale which comprehends within it a most beautiful scene, ornamented with seats, parks, towns, and churches, in the various parts of it, bounded by the majestic tower of Ashford church in front, the fine down hills, the summits of which are well cloathed with soliage on one side, and the extended range of Wye and Braborne downs on the other, all together forming a most rich and luxuriant prospect.
The parish is nearly circular, between three and four miles across. The ground in it is very unequal and hilly, the soil of the hills being mostly chalk, and the vales clay. There is some coppice wood in the south west part of it towards Molash, where it becomes, among the hills, which are bold and romantic, a barren and slinty country. About a mile northward from Chilham church is the common, or small heath, called Old Wives lees, over which the branch of the turnpike road goes which leads for the Ashford road abovementioned to Faversham. Near the lees is Lower Emsin, and adjoining the Blean woods. There are about one hundred and twenty houses, and seven hundred and twenty inhabitants in this parish.
The market mentioned to be granted below, has been disused time out of mind, and the fair on the Assumption has likewise been long disused, but there is one held here yearly on Nov. 8, for cattle, &c.
THE MANOR OF SELGRAVE in Faversham, having fallen to Sir Dudley Diggs, by escheat, and being also purchased by him of the heir of Sir Christopher Cleve, he, by a codicil to his will in 1638, devised it to charitable uses, ordering that it should be let to some tenant, who should pay over and above the quit-rents, twenty pounds per annum; and so soon as that sum should be raised, then that the lord of Faversham, or in his absence, the mayor, with the advice of four of the jurats, and the lord of Chilham, or in his absence, the vicar of Chilham, with the advice of four of the best freeholders, should chuse a young man, and a young maiden, of good conversation, between the ages of sixteen and twenty four; and these two young men and two young maidens, on the 19th of May yearly, should run a tye at Chilham, and the young man and young maid who should prevail, should each of them have ten pounds.
This running is still kept up; several young men and maids run at Old Wives-lees, in this parish, yearly on the first of May, and several others at Sheldwichlees on the Monday following, by way of trial; and the two which prevail at each of those places run for the above-mentioned ten pounds on Old Wives-lees, on the 19th of May, among a great concourse of the neighbouring gentry and inhabitants, who constantly assemble there on this occasion. (fn. 1) The late Mr. Heron, as lord of Chilham, endeavoured to put an end to this diversion, but found it out of his power.
¶CAMDEN says, it was the current opinion among the inhabitants, that Julius Cæsar encamped here in his second expedition against the Britons, and that thence this parish acquired its name of Julham, i e. Julius's station, or house; and if he mistook not, they had truth on their side. (fn. 2) Meaning this to be the place where Cæsar, in his Commentaries, says, that having marched about twelve miles he discovered the Britons, who were advanced to the banks of a river, and begin from a rising ground to oppose the Romans and give them battle; but being repulsed, they retired to a place fortisied both by art and nature in an extraordinary manner. Camden surely seems to be mistaken here; for this place is full sixteen statute miles in a direct line from Deal, which is nearly seventeen miles and a quarter by the Roman estimation; too great a difference, we must suppose, for Cæsar to be mistaken in. It is more probable, that this was the place where the Britons, the next day after the attack, which they under the command of Cassivelaun, had made on the Romans, immediately after Cæsar's return from fortifying his camp, had posted themselves, on the hills at some distance from the Roman camp, and harassed from thence their cavalry and attacked their foragers under C. Trebonius, rushing on them so suddenly from all parts, as even to fall in with the legions and their standards. If their post for this purpose was here, the spot of it must have been at Shillingheld wood, where there are large and extensive remains of strong fortifications and entrenchments, and where the Romans afterwards, from the works already made there, and the eligibility of its situation, placed one of their castra stativa, or more lasting encampments, to which probably the scite, where the antient castle of Chilham stands, might be an exploratory fort.
CHILHAM was of eminent account in the earliest times, and from its situation was most probably, in the time of the antient Britons, fortified, and held by them as a place of strength against the Romans, who had several encounters in and near it with them; and afterwards, when that nation had gained a more permanent footing in this island, was more strongly fortified by them, and made use of as one of their castra stativa, or more lasting encampments; and many Roman remains have been from time to time discovered in it, in the spot where the present mansion of the castle now stands, with the plain appearance of a much more antient building under the foundations of it. This appeared when Sir Dudley Digges pulled down the old mansion of Chilham, and dug the foundations deeper for the present house, when the basis of a much more antient building was discovered, and many culinary vessels of the Romans were found at a considerable depth. After the Romans had deserted Britain, the Saxon chiefs seem to have kept possession of it, and to have had a fortress or castle on or just by the scite of the present one; and in the time of the heptarchy, Widred, king of Kent, who reigned at the latter end of the 7th century, resided at it, and made it a place of much greater strength and defence; and Bede notices that the villæ regiæ of the Saxons were mostly placed upon or near the places where the Romans had before made their stations and principal fortified encampments. After which, as this kingdom made but an inconsiderable figure, historians have made little mention of the several princes who reigned, or their transactions in it, so that there is no following account of this place till the invasion of the Danes, who in one of their in cursions, probably in either the year 838 or 851, in both which they took and plundered Canterbury, sacked and demolished this castle, which seems after this to have remained desolate till the time of the Conqueror; though the scite and domains belonging to it appear by the record of Domesday to have been, in the reign of king Edward the Consessor, in the possession of Sired de Cilleham, a noble Saxon, who had large possessions in different parts of this county, and was in the battle of Hastings, on the side of king Harold, by which he forfeited this estate to the Conqueror, who soon afterwards granted it to his half-brother Odo, bishop of Baieux, under the general title of whose lands it is thus entered in the book of Domesday:
In Feleberge hundred, Fulbert holds of the bishop, Cilleham. It was taxed at five at five sulings. The arable land is twenty carucates. In demesue there are two carucats, and thirty eight villeins, with twelve corttages having twelve carucates. There is a church, and six mills and an half, of six pounds and eight shillings, and two fisheries of seventeen pence, and pasture of eighteen shillings and seven pance.
In Canterbury, city there are thirteen houses belonging to this manor, paying fifteen shillings, and nine acres of meadow. Wood sufficient for the pannage of twenty hogs.
In the time of king Edward the Confessor it was valued at forty pounds, and afterwards at thirty pounds and forty shillings. Sired held it of king Edward.
CHILHAM is within the Ecclesiastical Ju risdiction of the diocese of Canterbury, and deanry of Bridge.
The church, which is dedicated to St. Mary, is a handsome building, consisting of a body and two isles, all covered with lead, and a high chancel, with two chaples, one of which is dedicated to St. Anne, on the south side; there was a chantry on the north side, now pulled down, with a transept, all covered with tile. It has a tower steeple at the west end, on one corner of which is a beacon turret, which till of late was covered with a small spire. There are six bells and a clock in it. The steeple was built about the year 1534, as appears by a legacy towards the building of it. In the chancel is a monument for Margaret, sister of Sir D. Digges, wife of Sir Anthony Palmer, K. B. obt. 1619. He lies buried here, within the altar-rails, obt. 1630. A memorial for Anne St. Leger, mother of Sir D. Diggs, obt. 1636, and several memorials for the Fogges. In the body of the church are memorials for the Cumberlands, Paynes, Cobbes, Belkes, and Bates; in the north transept, for Masters, Petits, Spracklyns, and Cobbe; and in the south one for Dixon. There were formerly in the windows the arms of Ensing and Thawyts, as has been already mentioned, and of Ross and Honywood. In the chapel on the south side of the chancel, probably that of St. Anne, is the burial vault built by Sir Dudley Diggs, for himself and family, and referred to by his will, in it many of this family lie buried; and in the chapel is a monument for Mary Kempe, lady Digges, wife of Sir Dudley, with her genealogy and that of Digges, and another for Sir D. Digges himself, 1638; and on the north side, probably where the old chantry above-mentioned was, is a circular mausoleum, with a cupola at top, built by the Colebrooke family for their use.
The church of Chilham was antiently an appendage appurtenant to the honor and manor of Chilham; but so early as the reign of king Stephen it was separated from it, and in the possession of William de Ipre, who in 1153 gave it to the priory of Throwley, which was confirmed by king Stephen that year. (fn. 18)
This religious house was an alien priory, established as a cell to the Benedictine abbey of St. Bertin, the capital of Artois, in Flanders, from whence a certain number of monks, who were mostly foreigners, and removeable at pleasure, were sent over, with a prior at their head, who were little more than stewards to their superior abbey, to which they returned the revenues of their possessions annually; for which reason, during the wars with France, as their revenues went to support the king's enemies, these kind of houses were generally seized, and restored again upon the return of peace.
¶In the 8th year of king Richard II. this church of Chilham was valued at forty pounds, at which time it was become appropriated to this cell, and a vicarage was endowed in it. In which situation both parsonage and vicarage remained till the general suppression of the alien priories throughout England, in the 2d year of Henry V. when this of Throwley was, among others, suppressed, and it seems to have remained in the hands of the crown till king Henry VI. in his 22nd year, settled it on the monastery of Sion, founded by his father. With which this church and vicarage continued till the general suppression of religious houses, this of Sion being one of those greater monasteries dissolved by the act of 31 Henry VIII. by which all such, together with their possessions, were given to the king. This parsonage and vicarage thus coming into the hands of the crown, the king in his 32d year, granted the rectory of Chilham, together with the chapel of Molash, and the advowson of the vicarage of the church of Chilham, with all their appurtenances, together with the manor of Chilham, to Sir Thomas Chene, in manner as has been already mentioned; (fn. 19) whose only son and heir Henry, lord Cheney, of Tuddington, in the 3d year of queen Elizabeth levied a fine of all his lands, and soon afterwards seems to have alienated a moiety of the parsonage of Chilham, with all the tithes and emoluments belonging to it, arising on the east of the high road leading from Godmersham, through Chilham town to Faversham; and they are now the property of the Rev. Sir John Fagg, bart. The great tithes of the chapel and parish of Molash seem to have been alienated by him at the same time, as will be further mentioned hereafter; but the other moiety and remainder of the parsonage of Chilham, with all the tithes arising in the parish, on the other or west side of the above-mentioned high road, together with the advowson of the vicarage of Chilham, with the appendant chapel of Molash, was alienated by him, together with the honor and castle, in the 10th year of queen Elizabeth, to Sir Thomas Kempe, since which they have passed together in manner as has been more fully mentioned before, in a like succession of ownership down to Thomas Wildman, esq. the present possessor of this part of the parsonage, and parton likewise of the advowson of the church of Chilham.
The vicarage of Chilham, with the chapel of Molash, is valued in the king's books at 13l. 6s. 8d. and the yearly tenths at 1l. 6s. 8d. In 1578 here were communications three hundred and fifty nine. In 1640 it was valued at eighty-nine pounds. Communicants three hundred and seventy-seven. It is now worth two hundred pounds per annum.
IT HAS BEEN mentioned, that there was A CHANTRY on the north side of this church. It was endowed with twenty-two acres of land, as appears by the roll in the Augmentation-office, of 30 Henry VIII. This chantry was dissolved by the act of the 1st year of king Edward VI. The last incumbent of it, John Castelyn, was living anno 1553, and had then a pension of six pounds. (fn. 20)
By the survey of chantries in the above office, taken in the 2d year of king Edward VI. it appears that Robert Pell gave a house and garden in Chilhæn, on condition that the stipendiary priest there should live in it.
There was in 1349 A CHAPEL in the castle of Chilliam, called the free chapel of the blessed Virgin Mary, of which Margery, lady Roos, daughter of Bartholomew, lord Badlesmere, and widow of William, lord Roos de Hamlake, was patroness, and accordingly that year, at her presentation, the see of Canterbury being then vacant, one Osbertus was admitted by the prior and chapter of Christ-church, personally to serve as a perpetual chaplain in it.