This is a picture I deliberately made gray. Taken on a not sunny day, post processing reduced the already dark green even more.

 

The picture was taken with the Nikkor AF-S 50 mm/1.4G, to get the unsharp plant double in the background.

 

#307 on Explore on 2009-03-27.

 

Flickr Hive Mind - flexplore - DNA

Tatiana's dream is to be a famous American movie star.

 

Tatiana currently works in a small perfumery in the corner of an underground shopping mall. Her accent is thick and Russian and she spends too long examining the quality of my watch.

 

Recommended View: Large On Black

 

All Rights Reserved - Trey Ratcliff - From Stuck In Customs www.stuckincustoms.com

Spring is coming fast, these were not in bloom yesturday and now look at them. I love the dew and the compression with the telephoto. I was threading the needle, so to speak, through some red twig dogwoods to get the low angle. Love Spring Time.

Reciprocally it has never been said that all you end up with is a smokin' mess with nothing to show for. -D_A

yes... that's the lower body of the signature Gianni devkit... MALE SILKS ON THE HORIZON!

No dress or skirt today for a change xx

This is the first time I've seen the male get a drink from my fountain. The female has several times. They sidle down the side of the brick wall then hop over to the top of the fountain.

Male Downy Woodpecker (picoides pubescens)

Garland, Texas

My photos can also be found at kapturedbykala.com

Scotswood Bridge is one of the main bridges crossing the River Tyne in North East England. It links the west end of Newcastle upon Tyne on the north bank of the river with the MetroCentre and Blaydon in Gateshead on the south bank. It is situated 5.2 km (3.2 mi) upstream of the better-known city centre bridges.

 

The Chain Bridge

Scotswood Bridge over River Tyne Act 1829

The first bridge across the river at this location was the Old Scotswood Bridge, or "The Chain Bridge" as it was known locally. It was a suspension bridge with two stone towers, from which the road deck was suspended by chains. An act to authorise the building of the bridge was passed by Parliament in 1829 (10 Geo. 4. c. x) and designed by John Green, with construction beginning that year. It was opened on 16 April 1831.

 

The toll to cross the bridge was abolished on 18 March 1907. In 1931 the bridge needed to be strengthened and widened. The width was increased from 17 ft (5.2 m) to 19.5 ft (5.9 m) with two 6 ft (1.8 m) footpaths. The suspension cables and decking were also strengthened, allowing the weight limit to be raised to 10 tonnes (9.842 long tons; 11.02 short tons). The bridge eventually proved too narrow for the traffic it needed to carry and its increasing repair costs proved too much. After standing for 136 years, it was closed and demolished in 1967 after its replacement had been completed.

 

Current bridge

Scotswood Bridge Act 1962

A replacement for the Chain Bridge had been proposed as early as 1941. Permission was finally granted in 1960, and authorised by an act of Parliament, the Scotswood Bridge Act 1962. A new bridge was designed by Mott, Hay and Anderson and built by Mitchell Construction and Dorman Long. Construction commenced on 18 September 1964. It was built 43 m upstream of the Chain Bridge, which continued operating during the new bridge's construction. The bridge was opened on 20 March 1967. It is a box girder bridge, supported by two piers in the river and carries a dual carriageway road. Combined costs for demolition of the old bridge and construction of the new one were £2.5 million.

 

Scotswood Bridge carried the traffic of the Gateshead A69 western by-pass from 1970 up until the construction of Blaydon Bridge and the new A1 in 1990. Between June 1971 and January 1974 traffic on the bridge was limited to single file to enable strengthening work to take place, which was needed to address design concerns. It has required further strengthening and repairs a number of times since; between 1979 and 1980, in 1983 and in 1990.

 

Newcastle upon Tyne, or simply Newcastle is a cathedral city and metropolitan borough in Tyne and Wear, England. It is located on the River Tyne's northern bank, opposite Gateshead to the south. It is the most populous settlement in the Tyneside conurbation and North East England.

 

Newcastle developed around a Roman settlement called Pons Aelius, the settlement became known as Monkchester before taking on the name of a castle built in 1080 by William the Conqueror's eldest son, Robert Curthose. It was one of the world's largest ship building and repair centres during the industrial revolution. Newcastle was part of the county of Northumberland until 1400, when it separated and formed a county of itself. In 1974, Newcastle became part of Tyne and Wear. Since 2018, the city council has been part of the North of Tyne Combined Authority.

 

The history of Newcastle upon Tyne dates back almost 2,000 years, during which it has been controlled by the Romans, the Angles and the Norsemen amongst others. Newcastle upon Tyne was originally known by its Roman name Pons Aelius. The name "Newcastle" has been used since the Norman conquest of England. Due to its prime location on the River Tyne, the town developed greatly during the Middle Ages and it was to play a major role in the Industrial Revolution, being granted city status in 1882. Today, the city is a major retail, commercial and cultural centre.

 

Roman settlement

The history of Newcastle dates from AD 122, when the Romans built the first bridge to cross the River Tyne at that point. The bridge was called Pons Aelius or 'Bridge of Aelius', Aelius being the family name of Roman Emperor Hadrian, who was responsible for the Roman wall built across northern England along the Tyne–Solway gap. Hadrian's Wall ran through present-day Newcastle, with stretches of wall and turrets visible along the West Road, and at a temple in Benwell. Traces of a milecastle were found on Westgate Road, midway between Clayton Street and Grainger Street, and it is likely that the course of the wall corresponded to present-day Westgate Road. The course of the wall can be traced eastwards to the Segedunum Roman fort at Wallsend, with the fort of Arbeia down-river at the mouth of the Tyne, on the south bank in what is now South Shields. The Tyne was then a wider, shallower river at this point and it is thought that the bridge was probably about 700 feet (210 m) long, made of wood and supported on stone piers. It is probable that it was sited near the current Swing Bridge, due to the fact that Roman artefacts were found there during the building of the latter bridge. Hadrian himself probably visited the site in 122. A shrine was set up on the completed bridge in 123 by the 6th Legion, with two altars to Neptune and Oceanus respectively. The two altars were subsequently found in the river and are on display in the Great North Museum in Newcastle.

 

The Romans built a stone-walled fort in 150 to protect the river crossing which was at the foot of the Tyne Gorge, and this took the name of the bridge so that the whole settlement was known as Pons Aelius. The fort was situated on a rocky outcrop overlooking the new bridge, on the site of the present Castle Keep. Pons Aelius is last mentioned in 400, in a Roman document listing all of the Roman military outposts. It is likely that nestling in the shadow of the fort would have been a small vicus, or village. Unfortunately, no buildings have been detected; only a few pieces of flagging. It is clear that there was a Roman cemetery near Clavering Place, behind the Central station, as a number of Roman coffins and sarcophagi have been unearthed there.

 

Despite the presence of the bridge, the settlement of Pons Aelius was not particularly important among the northern Roman settlements. The most important stations were those on the highway of Dere Street running from Eboracum (York) through Corstopitum (Corbridge) and to the lands north of the Wall. Corstopitum, being a major arsenal and supply centre, was much larger and more populous than Pons Aelius.

 

Anglo-Saxon development

The Angles arrived in the North-East of England in about 500 and may have landed on the Tyne. There is no evidence of an Anglo-Saxon settlement on or near the site of Pons Aelius during the Anglo-Saxon age. The bridge probably survived and there may well have been a small village at the northern end, but no evidence survives. At that time the region was dominated by two kingdoms, Bernicia, north of the Tees and ruled from Bamburgh, and Deira, south of the Tees and ruled from York. Bernicia and Deira combined to form the kingdom of Northanhymbra (Northumbria) early in the 7th century. There were three local kings who held the title of Bretwalda – 'Lord of Britain', Edwin of Deira (627–632), Oswald of Bernicia (633–641) and Oswy of Northumbria (641–658). The 7th century became known as the 'Golden Age of Northumbria', when the area was a beacon of culture and learning in Europe. The greatness of this period was based on its generally Christian culture and resulted in the Lindisfarne Gospels amongst other treasures. The Tyne valley was dotted with monasteries, with those at Monkwearmouth, Hexham and Jarrow being the most famous. Bede, who was based at Jarrow, wrote of a royal estate, known as Ad Murum, 'at the Wall', 12 miles (19 km) from the sea. It is thought that this estate may have been in what is now Newcastle. At some unknown time, the site of Newcastle came to be known as Monkchester. The reason for this title is unknown, as we are unaware of any specific monasteries at the site, and Bede made no reference to it. In 875 Halfdan Ragnarsson, the Danish Viking conqueror of York, led an army that attacked and pillaged various monasteries in the area, and it is thought that Monkchester was also pillaged at this time. Little more was heard of it until the coming of the Normans.

 

Norman period

After the arrival of William the Conqueror in England in 1066, the whole of England was quickly subjected to Norman rule. However, in Northumbria there was great resistance to the Normans, and in 1069 the newly appointed Norman Earl of Northumbria, Robert de Comines and 700 of his men were killed by the local population at Durham. The Northumbrians then marched on York, but William was able to suppress the uprising. That same year, a second uprising occurred when a Danish fleet landed in the Humber. The Northumbrians again attacked York and destroyed the garrison there. William was again able to suppress the uprising, but this time he took revenge. He laid waste to the whole of the Midlands and the land from York to the Tees. In 1080, William Walcher, the Norman bishop of Durham and his followers were brutally murdered at Gateshead. This time Odo, bishop of Bayeux, William's half brother, devastated the land between the Tees and the Tweed. This was known as the 'Harrying of the North'. This devastation is reflected in the Domesday Book. The destruction had such an effect that the North remained poor and backward at least until Tudor times and perhaps until the Industrial Revolution. Newcastle suffered in this respect with the rest of the North.

 

In 1080 William sent his eldest son, Robert Curthose, north to defend the kingdom against the Scots. After his campaign, he moved to Monkchester and began the building of a 'New Castle'. This was of the "motte-and-bailey" type of construction, a wooden tower on top of an earthen mound (motte), surrounded by a moat and wooden stockade (bailey). It was this castle that gave Newcastle its name. In 1095 the Earl of Northumbria, Robert de Mowbray, rose up against the king, William Rufus, and Rufus sent an army north to recapture the castle. From then on the castle became crown property and was an important base from which the king could control the northern barons. The Northumbrian earldom was abolished and a Sheriff of Northumberland was appointed to administer the region. In 1091 the parish church of St Nicholas was consecrated on the site of the present Anglican cathedral, close by the bailey of the new castle. The church is believed to have been a wooden building on stone footings.

 

Not a trace of the tower or mound of the motte and bailey castle remains now. Henry II replaced it with a rectangular stone keep, which was built between 1172 and 1177 at a cost of £1,444. A stone bailey, in the form of a triangle, replaced the previous wooden one. The great outer gateway to the castle, called 'the Black Gate', was built later, between 1247 and 1250, in the reign of Henry III. There were at that time no town walls and when attacked by the Scots, the townspeople had to crowd into the bailey for safety. It is probable that the new castle acted as a magnet for local merchants because of the safety it provided. This in turn would help to expand trade in the town. At this time wool, skins and lead were being exported, whilst alum, pepper and ginger were being imported from France and Flanders.

 

Middle Ages

Throughout the Middle Ages, Newcastle was England's northern fortress, the centre for assembled armies. The Border war against Scotland lasted intermittently for several centuries – possibly the longest border war ever waged. During the civil war between Stephen and Matilda, David 1st of Scotland and his son were granted Cumbria and Northumberland respectively, so that for a period from 1139 to 1157, Newcastle was effectively in Scottish hands. It is believed that during this period, King David may have built the church of St Andrew and the Benedictine nunnery in Newcastle. However, King Stephen's successor, Henry II was strong enough to take back the Earldom of Northumbria from Malcolm IV.

 

The Scots king William the Lion was imprisoned in Newcastle, in 1174, after being captured at the Battle of Alnwick. Edward I brought the Stone of Scone and William Wallace south through the town and Newcastle was successfully defended against the Scots three times during the 14th century.

 

Around 1200, stone-faced, clay-filled jetties were starting to project into the river, an indication that trade was increasing in Newcastle. As the Roman roads continued to deteriorate, sea travel was gaining in importance. By 1275 Newcastle was the sixth largest wool exporting port in England. The principal exports at this time were wool, timber, coal, millstones, dairy produce, fish, salt and hides. Much of the developing trade was with the Baltic countries and Germany. Most of the Newcastle merchants were situated near the river, below the Castle. The earliest known charter was dated 1175 in the reign of Henry II, giving the townspeople some control over their town. In 1216 King John granted Newcastle a mayor[8] and also allowed the formation of guilds (known as Mysteries). These were cartels formed within different trades, which restricted trade to guild members. There were initially twelve guilds. Coal was being exported from Newcastle by 1250, and by 1350 the burgesses received a royal licence to export coal. This licence to export coal was jealously guarded by the Newcastle burgesses, and they tried to prevent any one else on the Tyne from exporting coal except through Newcastle. The burgesses similarly tried to prevent fish from being sold anywhere else on the Tyne except Newcastle. This led to conflicts with Gateshead and South Shields.

 

In 1265, the town was granted permission to impose a 'Wall Tax' or Murage, to pay for the construction of a fortified wall to enclose the town and protect it from Scottish invaders. The town walls were not completed until early in the 14th century. They were two miles (3 km) long, 9 feet (2.7 m) thick and 25 feet (7.6 m) high. They had six main gates, as well as some smaller gates, and had 17 towers. The land within the walls was divided almost equally by the Lort Burn, which flowed southwards and joined the Tyne to the east of the Castle. The town began to expand north of the Castle and west of the Lort Burn with various markets being set up within the walls.

 

In 1400 Henry IV granted a new charter, creating a County corporate which separated the town, but not the Castle, from the county of Northumberland and recognised it as a "county of itself" with a right to have a sheriff of its own. The burgesses were now allowed to choose six aldermen who, with the mayor would be justices of the peace. The mayor and sheriff were allowed to hold borough courts in the Guildhall.

 

Religious houses

During the Middle Ages a number of religious houses were established within the walls: the first of these was the Benedictine nunnery of St Bartholomew founded in 1086 near the present-day Nun Street. Both David I of Scotland and Henry I of England were benefactors of the religious house. Nothing of the nunnery remains now.

 

The friary of Blackfriars, Newcastle (Dominican) was established in 1239. These were also known as the Preaching Friars or Shod Friars, because they wore sandals, as opposed to other orders. The friary was situated in the present-day Friars Street. In 1280 the order was granted royal permission to make a postern in the town walls to communicate with their gardens outside the walls. On 19 June 1334, Edward Balliol, claimant to be King of Scotland, did homage to King Edward III, on behalf of the kingdom of Scotland, in the church of the friary. Much of the original buildings of the friary still exist, mainly because, after the Dissolution of the Monasteries the friary of Blackfriars was rented out by the corporation to nine of the local trade guilds.

 

The friary of Whitefriars (Carmelite) was established in 1262. The order was originally housed on the Wall Knoll in Pandon, but in 1307 it took over the buildings of another order, which went out of existence, the Friars of the Sac. The land, which had originally been given by Robert the Bruce, was situated in the present-day Hanover Square, behind the Central station. Nothing of the friary remains now.

 

The friary of Austinfriars (Augustinian) was established in 1290. The friary was on the site where the Holy Jesus Hospital was built in 1682. The friary was traditionally the lodging place of English kings whenever they visited or passed through Newcastle. In 1503 Princess Margaret, eldest daughter of Henry VII of England, stayed two days at the friary on her way to join her new husband James IV of Scotland.

 

The friary of Greyfriars (Franciscans) was established in 1274. The friary was in the present-day area between Pilgrim Street, Grey Street, Market Street and High Chare. Nothing of the original buildings remains.

 

The friary of the Order of the Holy Trinity, also known as the Trinitarians, was established in 1360. The order devoted a third of its income to buying back captives of the Saracens, during the Crusades. Their house was on the Wall Knoll, in Pandon, to the east of the city, but within the walls. Wall Knoll had previously been occupied by the White Friars until they moved to new premises in 1307.

 

All of the above religious houses were closed in about 1540, when Henry VIII dissolved the monasteries.

 

An important street running through Newcastle at the time was Pilgrim Street, running northwards inside the walls and leading to the Pilgrim Gate on the north wall. The street still exists today as arguably Newcastle's main shopping street.

 

Tudor period

The Scottish border wars continued for much of the 16th century, so that during that time, Newcastle was often threatened with invasion by the Scots, but also remained important as a border stronghold against them.

 

During the Reformation begun by Henry VIII in 1536, the five Newcastle friaries and the single nunnery were dissolved and the land was sold to the Corporation and to rich merchants. At this time there were fewer than 60 inmates of the religious houses in Newcastle. The convent of Blackfriars was leased to nine craft guilds to be used as their headquarters. This probably explains why it is the only one of the religious houses whose building survives to the present day. The priories at Tynemouth and Durham were also dissolved, thus ending the long-running rivalry between Newcastle and the church for control of trade on the Tyne. A little later, the property of the nunnery of St Bartholomew and of Grey Friars were bought by Robert Anderson, who had the buildings demolished to build his grand Newe House (also known as Anderson Place).

 

With the gradual decline of the Scottish border wars the town walls were allowed to decline as well as the castle. By 1547, about 10,000 people were living in Newcastle. At the beginning of the 16th century exports of wool from Newcastle were more than twice the value of exports of coal, but during the century coal exports continued to increase.

 

Under Edward VI, John Dudley, Duke of Northumberland, sponsored an act allowing Newcastle to annexe Gateshead as its suburb. The main reason for this was to allow the Newcastle Hostmen, who controlled the export of Tyne coal, to get their hands on the Gateshead coal mines, previously controlled by the Bishop of Durham. However, when Mary I came to power, Dudley met his downfall and the decision was reversed. The Reformation allowed private access to coal mines previously owned by Tynemouth and Durham priories and as a result coal exports increase dramatically, from 15,000 tons in 1500 to 35,000 tons in 1565, and to 400,000 tons in 1625.

 

The plague visited Newcastle four times during the 16th century, in 1579 when 2,000 people died, in 1589 when 1700 died, in 1595 and finally in 1597.

 

In 1600 Elizabeth I granted Newcastle a charter for an exclusive body of electors, the right to elect the mayor and burgesses. The charter also gave the Hostmen exclusive rights to load coal at any point on the Tyne. The Hostmen developed as an exclusive group within the Merchant Adventurers who had been incorporated by a charter in 1547.

 

Stuart period

In 1636 there was a serious outbreak of bubonic plague in Newcastle. There had been several previous outbreaks of the disease over the years, but this was the most serious. It is thought to have arrived from the Netherlands via ships that were trading between the Tyne and that country. It first appeared in the lower part of the town near the docks but gradually spread to all parts of the town. As the disease gained hold the authorities took measures to control it by boarding up any properties that contained infected persons, meaning that whole families were locked up together with the infected family members. Other infected persons were put in huts outside the town walls and left to die. Plague pits were dug next to the town's four churches and outside the town walls to receive the bodies in mass burials. Over the course of the outbreak 5,631 deaths were recorded out of an estimated population of 12,000, a death rate of 47%.

 

In 1637 Charles I tried to raise money by doubling the 'voluntary' tax on coal in return for allowing the Newcastle Hostmen to regulate production and fix prices. This caused outrage amongst the London importers and the East Anglian shippers. Both groups decided to boycott Tyne coal and as a result forced Charles to reverse his decision in 1638.

 

In 1640 during the Second Bishops' War, the Scots successfully invaded Newcastle. The occupying army demanded £850 per day from the Corporation to billet the Scottish troops. Trade from the Tyne ground to a halt during the occupation. The Scots left in 1641 after receiving a Parliamentary pardon and a £4,000,000 loan from the town.

 

In 1642 the English Civil War began. King Charles realised the value of the Tyne coal trade and therefore garrisoned Newcastle. A Royalist was appointed as governor. At that time, Newcastle and King's Lynn were the only important seaports to support the crown. In 1644 Parliament blockaded the Tyne to prevent the king from receiving revenue from the Tyne coal trade. Coal exports fell from 450,000 to 3,000 tons and London suffered a hard winter without fuel. Parliament encouraged the coal trade from the Wear to try to replace that lost from Newcastle but that was not enough to make up for the lost Tyneside tonnage.

 

In 1644 the Scots crossed the border. Newcastle strengthened its defences in preparation. The Scottish army, with 40,000 troops, besieged Newcastle for three months until the garrison of 1,500 surrendered. During the siege, the Scots bombarded the walls with their artillery, situated in Gateshead and Castle Leazes. The Scottish commander threatened to destroy the steeple of St Nicholas's Church by gunfire if the mayor, Sir John Marley, did not surrender the town. The mayor responded by placing Scottish prisoners that they had captured in the steeple, so saving it from destruction. The town walls were finally breached by a combination of artillery and sapping. In gratitude for this defence, Charles gave Newcastle the motto 'Fortiter Defendit Triumphans' to be added to its coat of arms. The Scottish army occupied Northumberland and Durham for two years. The coal taxes had to pay for the Scottish occupation. In 1645 Charles surrendered to the Scots and was imprisoned in Newcastle for nine months. After the Civil War the coal trade on the Tyne soon picked up and exceeded its pre-war levels.

 

A new Guildhall was completed on the Sandhill next to the river in 1655, replacing an earlier facility damaged by fire in 1639, and became the meeting place of Newcastle Town Council. In 1681 the Hospital of the Holy Jesus was built partly on the site of the Austin Friars. The Guildhall and Holy Jesus Hospital still exist.

 

Charles II tried to impose a charter on Newcastle to give the king the right to appoint the mayor, sheriff, recorder and town clerk. Charles died before the charter came into effect. In 1685, James II tried to replace Corporation members with named Catholics. However, James' mandate was suspended in 1689 after the Glorious Revolution welcoming William of Orange. In 1689, after the fall of James II, the people of Newcastle tore down his bronze equestrian statue in Sandhill and tossed it into the Tyne. The bronze was later used to make bells for All Saints Church.

 

In 1689 the Lort Burn was covered over. At this time it was an open sewer. The channel followed by the Lort Burn became the present day Dean Street. At that time, the centre of Newcastle was still the Sandhill area, with many merchants living along the Close or on the Side. The path of the main road through Newcastle ran from the single Tyne bridge, through Sandhill to the Side, a narrow street which climbed steeply on the north-east side of the castle hill until it reached the higher ground alongside St Nicholas' Church. As Newcastle developed, the Side became lined with buildings with projecting upper stories, so that the main street through Newcastle was a narrow, congested, steep thoroughfare.

 

In 1701 the Keelmen's Hospital was built in the Sandgate area of the city, using funds provided by the keelmen. The building still stands today.

 

Eighteenth century

In the 18th century, Newcastle was the country's largest print centre after London, Oxford and Cambridge, and the Literary and Philosophical Society of 1793, with its erudite debates and large stock of books in several languages predated the London Library by half a century.

 

In 1715, during the Jacobite rising in favour of the Old Pretender, an army of Jacobite supporters marched on Newcastle. Many of the Northumbrian gentry joined the rebels. The citizens prepared for its arrival by arresting Jacobite supporters and accepting 700 extra recruits into the local militia. The gates of the city were closed against the rebels. This proved enough to delay an attack until reinforcements arrived forcing the rebel army to move across to the west coast. The rebels finally surrendered at Preston.

 

In 1745, during a second Jacobite rising in favour of the Young Pretender, a Scottish army crossed the border led by Bonnie Prince Charlie. Once again Newcastle prepared by arresting Jacobite supporters and inducting 800 volunteers into the local militia. The town walls were strengthened, most of the gates were blocked up and some 200 cannon were deployed. 20,000 regulars were billeted on the Town Moor. These preparations were enough to force the rebel army to travel south via the west coast. They were eventually defeated at Culloden in 1746.

 

Newcastle's actions during the 1715 rising in resisting the rebels and declaring for George I, in contrast to the rest of the region, is the most likely source of the nickname 'Geordie', applied to people from Tyneside, or more accurately Newcastle. Another theory, however, is that the name 'Geordie' came from the inventor of the Geordie lamp, George Stephenson. It was a type of safety lamp used in mining, but was not invented until 1815. Apparently the term 'German Geordie' was in common use during the 18th century.

 

The city's first hospital, Newcastle Infirmary opened in 1753; it was funded by public subscription. A lying-in hospital was established in Newcastle in 1760. The city's first public hospital for mentally ill patients, Wardens Close Lunatic Hospital was opened in October 1767.

 

In 1771 a flood swept away much of the bridge at Newcastle. The bridge had been built in 1250 and repaired after a flood in 1339. The bridge supported various houses and three towers and an old chapel. A blue stone was placed in the middle of the bridge to mark the boundary between Newcastle and the Palatinate of Durham. A temporary wooden bridge had to be built, and this remained in use until 1781, when a new stone bridge was completed. The new bridge consisted of nine arches. In 1801, because of the pressure of traffic, the bridge had to be widened.

 

A permanent military presence was established in the city with the completion of Fenham Barracks in 1806. The facilities at the Castle for holding assizes, which had been condemned for their inconvenience and unhealthiness, were replaced when the Moot Hall opened in August 1812.

 

Victorian period

Present-day Newcastle owes much of its architecture to the work of the builder Richard Grainger, aided by architects John Dobson, Thomas Oliver, John and Benjamin Green and others. In 1834 Grainger won a competition to produce a new plan for central Newcastle. He put this plan into effect using the above architects as well as architects employed in his own office. Grainger and Oliver had already built Leazes Terrace, Leazes Crescent and Leazes Place between 1829 and 1834. Grainger and Dobson had also built the Royal Arcade at the foot of Pilgrim Street between 1830 and 1832. The most ambitious project covered 12 acres 12 acres (49,000 m2) in central Newcastle, on the site of Newe House (also called Anderson Place). Grainger built three new thoroughfares, Grey Street, Grainger Street and Clayton Street with many connecting streets, as well as the Central Exchange and the Grainger Market. John Wardle and George Walker, working in Grainger's office, designed Clayton Street, Grainger Street and most of Grey Street. Dobson designed the Grainger Market and much of the east side of Grey Street. John and Benjamin Green designed the Theatre Royal at the top of Grey Street, where Grainger placed the column of Grey's Monument as a focus for the whole scheme. Grey Street is considered to be one of the finest streets in the country, with its elegant curve. Unfortunately most of old Eldon Square was demolished in the 1960s in the name of progress. The Royal Arcade met a similar fate.

 

In 1849 a new bridge was built across the river at Newcastle. This was the High Level Bridge, designed by Robert Stephenson, and slightly up river from the existing bridge. The bridge was designed to carry road and rail traffic across the Tyne Gorge on two decks with rail traffic on the upper deck and road traffic on the lower. The new bridge meant that traffic could pass through Newcastle without having to negotiate the steep, narrow Side, as had been necessary for centuries. The bridge was opened by Queen Victoria, who one year later opened the new Central Station, designed by John Dobson. Trains were now able to cross the river, directly into the centre of Newcastle and carry on up to Scotland. The Army Riding School was also completed in 1849.

 

In 1854 a large fire started on the Gateshead quayside and an explosion caused it to spread across the river to the Newcastle quayside. A huge conflagration amongst the narrow alleys, or 'chares', destroyed the homes of 800 families as well as many business premises. The narrow alleys that had been destroyed were replaced by streets containing blocks of modern offices.

 

In 1863 the Town Hall in St Nicholas Square replaced the Guildhall as the meeting place of Newcastle Town Council.

 

In 1876 the low level bridge was replaced by a new bridge known as the Swing Bridge, so called because the bridge was able to swing horizontally on a central axis and allow ships to pass on either side. This meant that for the first time sizeable ships could pass up-river beyond Newcastle. The bridge was built and paid for by William Armstrong, a local arms manufacturer, who needed to have warships access his Elswick arms factory to fit armaments to them. The Swing Bridge's rotating mechanism is adapted from the cannon mounts developed in Armstrong's arms works. In 1882 the Elswick works began to build ships as well as to arm them. The Barrack Road drill hall was completed in 1890.

 

Industrialisation

In the 19th century, shipbuilding and heavy engineering were central to the city's prosperity; and the city was a powerhouse of the Industrial Revolution. Newcastle's development as a major city owed most to its central role in the production and export of coal. The phrase "taking coals to Newcastle" was first recorded in 1538; it proverbially denotes bringing a particular commodity to a place that has more than enough of it already.

 

Innovation in Newcastle and surrounding areas included the following:

 

George Stephenson developed a miner's safety lamp at the same time that Humphry Davy developed a rival design. The lamp made possible the opening up of ever deeper mines to provide the coal that powered the industrial revolution.

George and his son Robert Stephenson were hugely influential figures in the development of the early railways. George developed Blücher, a locomotive working at Killingworth colliery in 1814, whilst Robert was instrumental in the design of Rocket, a revolutionary design that was the forerunner of modern locomotives. Both men were involved in planning and building railway lines, all over this country and abroad.

 

Joseph Swan demonstrated a working electric light bulb about a year before Thomas Edison did the same in the USA. This led to a dispute as to who had actually invented the light bulb. Eventually the two rivals agreed to form a mutual company between them, the Edison and Swan Electric Light Company, known as Ediswan.

 

Charles Algernon Parsons invented the steam turbine, for marine use and for power generation. He used Turbinia, a small, turbine-powered ship, to demonstrate the speed that a steam turbine could generate. Turbinia literally ran rings around the British Fleet at a review at Spithead in 1897.

 

William Armstrong invented a hydraulic crane that was installed in dockyards up and down the country. He then began to design light, accurate field guns for the British army. These were a vast improvement on the existing guns that were then in use.

 

The following major industries developed in Newcastle or its surrounding area:

 

Glassmaking

A small glass industry existed in Newcastle from the mid-15th century. In 1615 restrictions were put on the use of wood for manufacturing glass. It was found that glass could be manufactured using the local coal, and so a glassmaking industry grew up on Tyneside. Huguenot glassmakers came over from France as refugees from persecution and set up glasshouses in the Skinnerburn area of Newcastle. Eventually, glass production moved to the Ouseburn area of Newcastle. In 1684 the Dagnia family, Sephardic Jewish emigrants from Altare, arrived in Newcastle from Stourbridge and established glasshouses along the Close, to manufacture high quality flint glass. The glass manufacturers used sand ballast from the boats arriving in the river as the main raw material. The glassware was then exported in collier brigs. The period from 1730 to 1785 was the highpoint of Newcastle glass manufacture, when the local glassmakers produced the 'Newcastle Light Baluster'. The glassmaking industry still exists in the west end of the city with local Artist and Glassmaker Jane Charles carrying on over four hundred years of hot glass blowing in Newcastle upon Tyne.

 

Locomotive manufacture

In 1823 George Stephenson and his son Robert established the world's first locomotive factory near Forth Street in Newcastle. Here they built locomotives for the Stockton and Darlington Railway and the Liverpool and Manchester Railway, as well as many others. It was here that the famous locomotive Rocket was designed and manufactured in preparation for the Rainhill Trials. Apart from building locomotives for the British market, the Newcastle works also produced locomotives for Europe and America. The Forth Street works continued to build locomotives until 1960.

 

Shipbuilding

In 1296 a wooden, 135 ft (41 m) long galley was constructed at the mouth of the Lort Burn in Newcastle, as part of a twenty-ship order from the king. The ship cost £205, and is the earliest record of shipbuilding in Newcastle. However the rise of the Tyne as a shipbuilding area was due to the need for collier brigs for the coal export trade. These wooden sailing ships were usually built locally, establishing local expertise in building ships. As ships changed from wood to steel, and from sail to steam, the local shipbuilding industry changed to build the new ships. Although shipbuilding was carried out up and down both sides of the river, the two main areas for building ships in Newcastle were Elswick, to the west, and Walker, to the east. By 1800 Tyneside was the third largest producer of ships in Britain. Unfortunately, after the Second World War, lack of modernisation and competition from abroad gradually caused the local industry to decline and die.

 

Armaments

In 1847 William Armstrong established a huge factory in Elswick, west of Newcastle. This was initially used to produce hydraulic cranes but subsequently began also to produce guns for both the army and the navy. After the Swing Bridge was built in 1876 allowing ships to pass up river, warships could have their armaments fitted alongside the Elswick works. Armstrong's company took over its industrial rival, Joseph Whitworth of Manchester in 1897.

 

Steam turbines

Charles Algernon Parsons invented the steam turbine and, in 1889, founded his own company C. A. Parsons and Company in Heaton, Newcastle to make steam turbines. Shortly after this, he realised that steam turbines could be used to propel ships and, in 1897, he founded a second company, Parsons Marine Steam Turbine Company in Wallsend. It is there that he designed and manufactured Turbinia. Parsons turbines were initially used in warships but soon came to be used in merchant and passenger vessels, including the liner Mauretania which held the blue riband for the Atlantic crossing until 1929. Parsons' company in Heaton began to make turbo-generators for power stations and supplied power stations all over the world. The Heaton works, reduced in size, remains as part of the Siemens AG industrial giant.

 

Pottery

In 1762 the Maling pottery was founded in Sunderland by French Huguenots, but transferred to Newcastle in 1817. A factory was built in the Ouseburn area of the city. The factory was rebuilt twice, finally occupying a 14-acre (57,000 m2) site that was claimed to be the biggest pottery in the world and which had its own railway station. The pottery pioneered use of machines in making potteries as opposed to hand production. In the 1890s the company went up-market and employed in-house designers. The period up to the Second World War was the most profitable with a constant stream of new designs being introduced. However, after the war, production gradually declined and the company closed in 1963.

 

Expansion of the city

Newcastle was one of the boroughs reformed by the Municipal Corporations Act 1835: the reformed municipal borough included the parishes of Byker, Elswick, Heaton, Jesmond, Newcastle All Saints, Newcastle St Andrew, Newcastle St John, Newcastle St Nicholas, and Westgate. The urban districts of Benwell and Fenham and Walker were added in 1904. In 1935, Newcastle gained Kenton and parts of the parishes of West Brunton, East Denton, Fawdon, Longbenton. The most recent expansion in Newcastle's boundaries took place under the Local Government Act 1972 on 1 April 1974, when Newcastle became a metropolitan borough, also including the urban districts of Gosforth and Newburn, and the parishes of Brunswick, Dinnington, Hazlerigg, North Gosforth and Woolsington from the Castle Ward Rural District, and the village of Westerhope.

 

Meanwhile Northumberland County Council was formed under the Local Government Act 1888 and benefited from a dedicated meeting place when County Hall was completed in the Castle Garth area of Newcastle in 1910. Following the Local Government Act 1972 County Hall relocated to Morpeth in April 1981.

 

Twentieth century

In 1925 work began on a new high-level road bridge to span the Tyne Gorge between Newcastle and Gateshead. The capacity of the existing High-Level Bridge and Swing Bridge were being strained to the limit, and an additional bridge had been discussed for a long time. The contract was awarded to the Dorman Long Company and the bridge was finally opened by King George V in 1928. The road deck was 84 feet (26 m) above the river and was supported by a 531 feet (162 m) steel arch. The new Tyne Bridge quickly became a symbol for Newcastle and Tyneside, and remains so today.

 

During the Second World War, Newcastle was largely spared the horrors inflicted upon other British cities bombed during the Blitz. Although the armaments factories and shipyards along the River Tyne were targeted by the Luftwaffe, they largely escaped unscathed. Manors goods yard and railway terminal, to the east of the city centre, and the suburbs of Jesmond and Heaton suffered bombing during 1941. There were 141 deaths and 587 injuries, a relatively small figure compared to the casualties in other industrial centres of Britain.

 

In 1963 the city gained its own university, the University of Newcastle upon Tyne, by act of parliament. A School of Medicine and Surgery had been established in Newcastle in 1834. This eventually developed into a college of medicine attached to Durham University. A college of physical science was also founded and became Armstrong College in 1904. In 1934 the two colleges merged to become King's College, Durham. This remained as part of Durham University until the new university was created in 1963. In 1992 the city gained its second university when Newcastle Polytechnic was granted university status as Northumbria University.

 

Newcastle City Council moved to the new Newcastle Civic Centre in 1968.

 

As heavy industries declined in the second half of the 20th century, large sections of the city centre were demolished along with many areas of slum housing. The leading political figure in the city during the 1960s was T. Dan Smith who oversaw a massive building programme of highrise housing estates and authorised the demolition of a quarter of the Georgian Grainger Town to make way for Eldon Square Shopping Centre. Smith's control in Newcastle collapsed when it was exposed that he had used public contracts to advantage himself and his business associates and for a time Newcastle became a byword for civic corruption as depicted in the films Get Carter and Stormy Monday and in the television series Our Friends in the North. However, much of the historic Grainger Town area survived and was, for the most part, fully restored in the late 1990s. Northumberland Street, initially the A1, was gradually closed to traffic from the 1970s and completely pedestrianised by 1998.

 

In 1978 a new rapid transport system, the Metro, was built, linking the Tyneside area. The system opened in August 1980. A new bridge was built to carry the Metro across the river between Gateshead and Newcastle. This was the Queen Elizabeth II Bridge, commonly known as the Metro Bridge. Eventually the Metro system was extended to reach Newcastle Airport in 1991, and in 2002 the Metro system was extended to the nearby city of Sunderland.

 

As the 20th century progressed, trade on the Newcastle and Gateshead quaysides gradually declined, until by the 1980s both sides of the river were looking rather derelict. Shipping company offices had closed along with offices of firms related to shipping. There were also derelict warehouses lining the riverbank. Local government produced a master plan to re-develop the Newcastle quayside and this was begun in the 1990s. New offices, restaurants, bars and residential accommodation were built and the area has changed in the space of a few years into a vibrant area, partially returning the focus of Newcastle to the riverside, where it was in medieval times.

 

The Gateshead Millennium Bridge, a foot and cycle bridge, 26 feet (7.9 m) wide and 413 feet (126 m) long, was completed in 2001. The road deck is in the form of a curve and is supported by a steel arch. To allow ships to pass, the whole structure, both arch and road-deck, rotates on huge bearings at either end so that the road deck is lifted. The bridge can be said to open and shut like a human eye. It is an important addition to the re-developed quayside area, providing a vital link between the Newcastle and Gateshead quaysides.

 

Recent developments

Today the city is a vibrant centre for office and retail employment, but just a short distance away there are impoverished inner-city housing estates, in areas originally built to provide affordable housing for employees of the shipyards and other heavy industries that lined the River Tyne. In the 2010s Newcastle City Council began implementing plans to regenerate these depressed areas, such as those along the Ouseburn Valley.

Here is a prize from the unedited stash that will break the noir series. This is clearly the case of a captive audience. One for me, one for you and one for the geese. This is without doubt an example of the Tom Lehrer song, "Poisoning Pigeons in the Park." That's probably closer to the truth than feeding wildlife although these geese won't go anywhere to be wild. These snacks probably shouldn't go into the kids either. Here's an instance of starting to shoot wildlife after our spring started to green up. These domestic fowl have taken up permanent residence here, water or ice. No wonder! I met a birder who declared he spotted 28 species on his last outing here. I headed out for another loop of pond #2 and saw gaggles of geese disembarking to weed the surrounding grass areas. These are pretty well in tune with the pitcher. They must not have been really startled and I have nearly had mallards walk over my feet. Seems proper; I walk on them too. This pose struck me as a near form of communication that had not been translated to me except in their actions. In fact I could have been slightly steadier; I found a monopod for quick but steady shots. The day had skies that were less than satisfying. The sky has been bad for a while again and promises more.

 

Some of the foliage was really greening up in early June and some of the trees were finally budding after the later spring. I bet the parking at the park will be maxed when spring arrives this year.

 

I was at Golden Ponds, the Longmont, Boulder County greenbelt and rec area and I wanted to look for possible shots even though the sky had been the pits lately. We are about a month away from the longest day but the weather granted us an extended spring. I wandered the green space and took some detail shots that were available, The rippling water gone so I relied on the ducks wake to churn the water, my favorite cottonwood is brown and most cattails and milk weed is seeding the next year's supply. I shot few pictures and kept the sky out of the frame but it's presence shows in the water. I love shooting high contrast scenes with this camera and lens.

  

It seems to me this is an okay result from a camera with only 12.1 megapixels. Click the picture and view it up close.

 

Crevier Classics - Costa Mesa, CA

 

1938 Buick Century Estate Wagon 141 bhp, 320 cu. in. inline eight-cylinder engine, three-speed sliding gear manual transmission, independent front suspension with unequal-length A-arms and coil springs, semi-floating rear axle with coil springs, and four-wheel hydraulic drum brakes. Wheelbase: 126" - Believed to be a 48,000 original mile example - Limited production, custom-built by the Joseph Wildanger Company - Formerly part of the Richard and Linda Kughn Collection In 1938, Buick offered a diverse model line including the Series 40 Special, Series 60 Century, Series 80 Roadmaster and the Series 90 Limited. Examples like the handsome Buick Estate Wagon offered here, while certainly very attractive and functional, were never made in large quantities. Consequently, a wonderfully restored original example and is believed to be the only one in existence today. Showing only 48,000 miles on the odometer, which are believed to be original, its distinctive body was custom-built by the Joseph Wildanger Company of Red Bank, New Jersey using a steel Fisher body, combined with the very elegant and refined wooden coachwork seen here, to produce one of the most attractive limited production Buicks of the 1930s. Noted collectors Fred and David Weber were responsible for the Buick’s complete and beautiful restoration before it formed part of the highly respected Carail Collection of Richard and Linda Kughn until 2003. Since then, the car has been given a mechanical service and was always carefully stored and used sparingly. Very attractive brightwork, wide whitewall tires and brown leather bench seats complement the rich maroon exterior finish and beautifully finished wooden bodywork. The car continues to present very well and remains in excellent condition. One particularly interesting feature on this car are the roll-up windows at the rear – a feature rarely seen in the Buick Estate Wagon line, and possibly only on the proto-type examples. This 1938 Buick Century Estate Wagon is a very handsome example that is perfect example of the distinctive wood-bodied motor cars of the prewar era. It combines the stylish good looks and robust mechanicals of a Buick Century with beautiful original construction by a skilled and highly professional wooden coachwork specialist.

 

Click pic or Press L to enlarge

This is for the Glass theme at 52 of 2014. It is just a nice water glass but I really like how liquid it looks. I've always heard that glass is still a liquid, a super cooled liquid, but a liquid all the same. I tried to capture some of that liquid nature with this picture.

 

And sorry I haven't been around much folks, but we are now moved and starting to settle in a bit so I hope to be more of a Flickr pal again. Still lots of boxes around but we can unpack at our leisure now. Whew!

Gunnuhver is a highly active geothermal area of mud pools and steam vents on the southwest part of the Reykjanes Peninsula. Named after an angry female ghost, Gudrun, whose spirit was trapped in the hot springs by a priest 400 years ago, the steamy area has an eerie atmosphere and an incredible sulphur vapor.

  

A unique characteristic of Gunnuhver is that the groundwater here is 100% seawater, unlike other geothermal areas on the island. The colorful minerals in the ground provide vibrant hues, but danger is very real with temperatures over 300°C (570°F) so it is important to tread lightly and stick to the trails. Iceland´s largest mud pool resides at Gunnuhver; it is 20 meters (65 ft) wide of violently boiling earth.

Italien / Piemont - Nationalpark Val Grande

 

On the way from the Capella Fina to the Rifugio Pian Cavallone.

 

Auf dem Weg von der Capella Fina zum Rifugio Pian Cavallone.

 

Val Grande National Park (Italian: Parco Nazionale della Val Grande) is a protected area located in Piedmont, in the north of Italy, at the border with Switzerland. It is most notable for landscapes of the High Alps.

 

Geography

 

The park is located in Province of Verbano-Cusio-Ossola and is shared between ten municipalities: Aurano, Beura-Cardezza, Caprezzo, Cossogno, Valle Cannobina, Intragna, Malesco, Miazzina, Premosello-Chiovenda, San Bernardino Verbano, Santa Maria Maggiore, Trontano, and Vogogna.

 

The park lies entirely in the drainage basin of the Po River. It is located between the valley of Vigezzo in the north, the Cannobina valley in the northwest, the valley of Ossola in the southwest, and Lake Maggiore in the southeast. The park is not populated and is often described as "the largest wilderness in the Alps"

 

Val Grande and Val Pogallo, two principal valleys inside the park, with the former running southeast and the latter running south, feed the two major rivers in the park. These valleys join into Torrente San Bernardino, a tributary of Lake Maggiore. The majority of the area of the park is forested.

 

History

 

Shepherds populated Val Grande since at least the 13th century, and the timber production was active since the 15th century. However, at the end of World War II all population left the area, following the actions of German troops against the Italian resistance in the area in June 1944. The idea to create a national park in Val Grande dates back to 1953. In 1967, the area was designated a Strict Nature Reserve and became the first conservation area with this status in the Italian Alps. In 1974, the Association Italia Nostra developed a detailed plan to establish a national park, and, in the 1980s, the preparation started. The park was established on March 2, 1992. On June 24, 1998 the area of the park was extended.

 

Tourism

 

As of 2012, the park had three visitor centers (located in Santa Maria Maggiore, Cossogno, and Premosello-Chiovenda), two museums, and a number of nature itineraries, which should be followed accompanied by a guide.

 

(Wikipedia)

 

Der Nationalpark Val Grande (italienisch Parco nazionale della Val Grande) ist ein Nationalpark in den norditalienischen Alpen, nahe der Schweiz. Er liegt zwischen dem Lago Maggiore und dem Val d’Ossola in der piemontesischen Provinz Verbano-Cusio-Ossola und ist 146 km² groß.

 

Im westlichen Teil des Parks liegt seine namengebende Kernzone, das schwer zugängliche Val Grande. Der östliche Teil besteht aus dem offeneren Val Pogallo und einigen angrenzenden Gebieten.

 

Das Gebiet des Felsenmassivs Pedum wurde 1967 zur Riserva naturale integrale (Totalreservat) erklärt. Nach mehreren Initiativen lokaler Gruppen und des Umweltministers in den 1980er Jahren wurde schließlich 1992 der Parco Nazionale della Valgrande geschaffen.

 

Die einzigen Ortschaften im Nationalpark sind Cicogna im Val Pogallo und Colloro am südwestlichen Rand des Parks. Der größte Teil des Nationalparks war nie ganzjährig bewohnt. Es wurde jedoch intensive Almwirtschaft betrieben, bis in die 1950er Jahre auch Waldwirtschaft. Nach dem Zweiten Weltkrieg wurden bis in die 1970er Jahre sämtliche Almen aufgegeben, im Val Grande selbst bis 1969. Nachdem der Verbiss durch die Weidetiere fehlt, wandeln sich die ehemaligen Almen allmählich zur Wildnis.

 

Erst nach Gründung des Nationalparks begann ein bescheidener Tourismus. Abgesehen von etlichen frei zugänglichen Steinhäusern ist kaum touristische Infrastruktur vorhanden. Außer den Zufahrten nach Cicogna und Colloro existieren keine ausgebauten Straßen.

 

Geographie

 

Val Grande

 

Das Val Grande ist etwa 25 Kilometer lang, der größte Teil davon ist unbewohnt und liegt im Nationalpark Val Grande (Parco Nazionale della Valgrande). Der Hauptfluss des Val Grande ist der Torrente San Bernardino, er entspringt am Monte Togano (2301 m s.l.m.) und fließt in Intra/Verbania in den Lago Maggiore (193 m s.l.m.). Sieben stark bewaldete und ursprüngliche Seitentäler bilden den oberen Teil des Val Grande. Mancherorts finden sich noch Überreste der einstigen Alpwirtschaft.

 

Im Zentrum des oberen Val Grande steht der Pizzo Mottac (1802 m s.l.m.). An dessen Fuß liegen die Alpen In La Piana und Gabbio. Der mittlere Bereich ist eine wilde Schlucht ohne Wanderweg. Steile Wälder und Felsbänder prägen diesen Abschnitt. Der unterste Teil des Val Grande ist ab Ponte Casletto mit einer schmalen Straße, die nach Cicogna führt, erschlossen. Darin liegen die Ortschaften Rovegro, Cossogno, Santino, Unchio und Trobaso.

 

Das Val Grande gilt als das größte Wildnisgebiet im Alpenraum.

 

Die Vegetation besteht in den Tälern aus Kastanien- und Buchenwäldern. Bis 1800 m s.l.m. reicht dichter Bewuchs. Darüber findet sich Grasheide mit Erlensträuchern in geschützten Lagen.

 

Die Seitentäler des oberen Val Grande heißen Val Gabbio, Val Serena, Valle Rossa, Val Ragozzale, Val Portaiola, Val Biordo und Vallone di Loc. Im mittleren Val Grande heißen die Seitentäler Val Fredda, Val Piana und Val Cauri.

 

Val Pogallo

 

Beim Ponte Casletto treffen sich Val Pogallo und Val Grande. Das Val Pogallo ist bewohnt und besser erschlossen. Zur Blütezeit der Holzwirtschaft wurde ein teils mit großen Steinplatten sehr gut ausgebauter Weg von Cicogna aus erbaut. Dieser Weg wurde später nach dem Gründer der Holzgesellschaft und vielseitigen Industriellen Carlo Sutermeister benannt und wird als Strada Sutermeister bezeichnet. Gerne nutzen ihn als einen der schönsten leichten Wege Wanderer von Cicogna aus. Das einstige Holzfällerdorf Pogallo war zwischenzeitlich komplett verfallen. Nach und nach wurden viele der Steinhäuser wieder instand gesetzt. Mitglieder des Vereines Associazzione Amici di Pogallo pflegen das Dorf, das von Cicogna aus über eine 1,5 Stunden lange Wanderung erreichbar ist. Der Weg ist ein Sentiero Natura mit Infotafeln des Nationalparkes und führt auch an einer Badestelle vorbei.

 

Geschichte

 

Zur Römerzeit scheint das Val Grande besiedelt gewesen zu sein. Ab dem 13. Jahrhundert begannen die Bewohner der umliegenden Täler die Alpwirtschaft auf das Val Grande auszudehnen.

 

Mit der Industrialisierung ergab sich eine Abwanderung aus den Bergtälern und die Alpwirtschaft wurde bereits stellenweise aufgegeben. Im Val Grande wurde 1969 die letzte Alp der Natur überlassen.

 

Im mittleren und unteren Val Grande hinterließ die Holzwirtschaft in der ersten Hälfte des 20. Jahrhunderts ihre Spuren, als ein verzweigtes Netz von Seilbahnen errichtet wurde. In dieser Zeit wurden in Pogallo, Orfalecchio, Arca und an anderen Orten Wohn- und Wirtschaftsgebäude errichtet.

 

Während des Zweiten Weltkriegs gründeten antifaschistische Partisanen die Repubblica dell’Ossola. Nachdem alliierte Truppen bereits Rom eingenommen hatten, wurden die Partisanen von Soldaten Mussolinis und der deutschen Wehrmacht vertrieben und zogen sich ins Gebiet des Val Grande zurück. Im Juli 1944 unternahm die deutsche SS mit Einheiten der faschistischen Repubblica Sociale Italiana eine Durchkämmung (Rastrellamento), um gegen Kämpfer der Resistenza in den Bergen vorzugehen. Dabei wurden ca. 500 Menschen getötet. Darunter wurden viele Opfer grausamer Hinrichtungen der Faschisten.

 

Wie die Zeitzeugin Antonietta Chiovini berichtete, wurden auf dem kargen Gipfel bei der Kapelle von Marona von der Waffen-SS zwölf Partisanen gestellt, die den Feind von der eigenen Brigade ablenken wollten. Um Munition zu sparen, wurden die jungen Männer halbtot geschlagen, bevor sie den Abhang hinunter gestoßen wurden.

 

Beim Beschuss der Bergsiedlungen wurden viele Gebäude und die zum Abtransport gefällter Bäume dienenden Seilbahnen zerstört. Der Verlust der Infrastruktur trug zum Rückzug des Menschen aus dem Gebiet um das Val Grande bei.

 

Wanderrouten

 

Im oberen Teil existiert ein gut ausgebauter und markierter Weg von Malesco über die Alpe Scaredi, In La Piana, Gabbio und Alpe della Colma nach Premosello (in diesen erwähnten Alpen stehen kostenlose und sehr einfach eingerichtete Hütten zur Verfügung). Abseits dieser Route gibt es nur wenige und schlechter erkennbare markierte Wege. Die meisten alten Pfade sind verschwunden. Mobilfunkempfang gibt es fast im gesamten oberen Val Grande nicht.

 

(Wikipedia)

This is literally my first shot with Lomochrome Purple film. It can produce surreal images like this if you pick the right subject. Its false colors remind me of those from full spectrum photography. I kinda like it. It can be a lot of fun.

 

Film: Lomography LomoChome Purple XR

Camera: Mamiya Six folder

Lens: Mamiya Sekor 75mm F3.5

++++ FROM WIKIPEDIA +++

 

Taiwan (/ˌtaɪˈwɑːn/ (About this sound listen)), officially the Republic of China (ROC), is a state in East Asia. Its neighbors include the People's Republic of China (PRC) to the west, Japan to the northeast, and the Philippines to the south. Taiwan is the most populous state and largest economy that is not a member of the United Nations.

 

The island of Taiwan, formerly known as Formosa, was inhabited by aborigines before the 17th century, when Dutch and Spanish colonies opened the island to mass Han immigration. After a brief rule by the Kingdom of Tungning, the island was annexed by the Qing dynasty, the last dynasty of China. The Qing ceded Taiwan to Japan in 1895 after the Sino-Japanese War. While Taiwan was under Japanese rule, the Republic of China (ROC) was established on the mainland in 1912 after the fall of the Qing dynasty. Following the Japanese surrender to the Allies in 1945, the ROC took control of Taiwan. However, the resumption of the Chinese Civil War led to the ROC's loss of the mainland to the Communists, and the flight of the ROC government to Taiwan in 1949. Although the ROC continued to claim to be the legitimate government of China, its effective jurisdiction has, since the loss of Hainan in 1950, been limited to Taiwan and its surrounding islands, with the main island making up 99% of its de facto territory. As a founding member of the United Nations, the ROC continued to represent China at the United Nations until 1971, when the PRC assumed China's seat, causing the ROC to lose its UN membership.

 

In the early 1960s, Taiwan entered a period of rapid economic growth and industrialization, creating a stable industrial economy. In the 1980s and early 1990s, it changed from a one-party military dictatorship dominated by the Kuomintang to a multi-party democracy with a semi-presidential system. Taiwan is the 22nd-largest economy in the world, and its high-tech industry plays a key role in the global economy. It is ranked highly in terms of freedom of the press, healthcare,[15] public education, economic freedom, and human development.[d][13][16] The country benefits from a highly skilled workforce and is among the most highly educated countries in the world with one of the highest percentages of its citizens holding a tertiary education degree.[17][18]

 

The PRC has consistently claimed sovereignty over Taiwan and asserted the ROC is no longer in legitimate existence. Under its One-China Policy the PRC refuses diplomatic relations with any country that recognizes the ROC. Today, 20 countries maintain official ties with the ROC but many other states maintain unofficial ties through representative offices and institutions that function as de facto embassies and consulates. Although Taiwan is fully self-governing, most international organizations in which the PRC participates either refuse to grant membership to Taiwan or allow it to participate only as a non-state actor. Internally, the major division in politics is between the aspirations of eventual Chinese unification or Taiwanese independence, though both sides have moderated their positions to broaden their appeal. The PRC has threatened the use of military force in response to any formal declaration of independence by Taiwan or if PRC leaders decide that peaceful unification is no longer possible.[19]

  

Etymology

See also: Chinese Taipei, Formosa, and Names of China

Taiwan

Taiwan (Chinese characters).svg

"Taiwan" in Traditional (top) and Simplified (bottom) Chinese characters

ROC (Chinese characters).svg

"Republic of China" in Traditional (top) and Simplified (bottom) Chinese characters

Chinese name

Traditional Chinese 臺灣 or 台灣

Simplified Chinese 台湾

[show]Transcriptions

China

Traditional Chinese 中國

Simplified Chinese 中国

Literal meaning Middle or Central State[20]

[show]Transcriptions

Republic of China

Traditional Chinese 中華民國

Simplified Chinese 中华民国

Postal Chunghwa Minkuo

[show]Transcriptions

Japanese name

Kanji 台湾

Kana たいわん

Kyūjitai 臺灣

[show]Transcriptions

 

There are various names for the island of Taiwan in use today, derived from explorers or rulers by each particular period. The former name Formosa (福爾摩沙) dates from 1542,[verification needed] when Portuguese sailors sighted the main island of Taiwan and named it Ilha Formosa, which means "beautiful island".[21] The name "Formosa" eventually "replaced all others in European literature"[22] and was in common use in English in the early 20th century.[23]

 

In the early 17th century, the Dutch East India Company established a commercial post at Fort Zeelandia (modern-day Anping, Tainan) on a coastal sandbar called "Tayouan",[24] after their ethnonym for a nearby Taiwanese aboriginal tribe, written by the Dutch and Portuguese variously as Taiouwang, Tayowan, Teijoan, etc.[25] This name was also adopted into the Chinese vernacular (in particular, Hokkien, as Pe̍h-ōe-jī: Tāi-oân/Tâi-oân) as the name of the sandbar and nearby area (Tainan). The modern word "Taiwan" is derived from this usage, which is seen in various forms (大員, 大圓, 大灣, 臺員, 臺圓 and 臺窩灣) in Chinese historical records. The area of modern-day Tainan was the first permanent settlement by Western colonists and Chinese immigrants, grew to be the most important trading centre, and served as the capital of the island until 1887. Use of the current Chinese name (臺灣) was formalized as early as 1684 with the establishment of Taiwan Prefecture. Through its rapid development, the entire Formosan mainland eventually became known as "Taiwan".[26][27][28][29]

 

In his Daoyi Zhilüe (1349), Wang Dayuan used "Liuqiu" as a name for the island of Taiwan, or the part of it near to Penghu.[30] Elsewhere, the name was used for the Ryukyu Islands in general or Okinawa, the largest of them; indeed the name Ryūkyū is the Japanese form of Liúqiú. The name also appears in the Book of Sui (636) and other early works, but scholars cannot agree on whether these references are to the Ryukyus, Taiwan or even Luzon.[31]

 

The official name of the state is the "Republic of China"; it has also been known under various names throughout its existence. Shortly after the ROC's establishment in 1912, while it was still located on the Chinese mainland, the government used the short form "China" Zhōngguó (中國), to refer to itself, which derives from zhōng ("central" or "middle") and guó ("state, nation-state"), [e] A term which also developed under the Zhou Dynasty in reference to its royal demesne[f] and the name was then applied to the area around Luoyi (present-day Luoyang) during the Eastern Zhou and then to China's Central Plain before being used as an occasional synonym for the state under the Qingera .[33] During the 1950s and 1960s, after the government had fled to Taiwan due to losing the Chinese Civil War, it was commonly referred to as "Nationalist China" (or "Free China") to differentiate it from "Communist China" (or "Red China").[35] It was a member of the United Nations representing "China" until 1971, when it lost its seat to the People's Republic of China. Over subsequent decades, the Republic of China has become commonly known as "Taiwan", after the island that comprises 99% of the territory under its control. In some contexts, especially official ones from the ROC government, the name is written as "Republic of China (Taiwan)", "Republic of China/Taiwan", or sometimes "Taiwan (ROC)."[36] The Republic of China participates in most international forums and organizations under the name "Chinese Taipei" due to diplomatic pressure from the People's Republic of China. For instance, it is the name under which it has competed at the Olympic Games since 1984, and its name as an observer at the World Health Organization.[37]

History

Main articles: History of Taiwan and History of the Republic of China

See the History of China article for historical information in the Chinese Mainland before 1949.

Prehistoric Taiwan

Main article: Prehistory of Taiwan

A young Tsou man

 

Taiwan was joined to the mainland in the Late Pleistocene, until sea levels rose about 10,000 years ago. Fragmentary human remains dated 20,000 to 30,000 years ago have been found on the island, as well as later artefacts of a Paleolithic culture.[38][39][40]

 

Around 6,000 years ago, Taiwan was settled by farmers, most likely from mainland China.[41] They are believed to be the ancestors of today's Taiwanese aborigines, whose languages belong to the Austronesian language family, but show much greater diversity than the rest of the family, which spans a huge area from Maritime Southeast Asia west to Madagascar and east as far as New Zealand, Hawaii and Easter Island. This has led linguists to propose Taiwan as the urheimat of the family, from which seafaring peoples dispersed across Southeast Asia and the Pacific and Indian Oceans.[42][43]

 

Han Chinese fishermen began settling in the Penghu islands in the 13th century.[44] Hostile tribes, and a lack of valuable trade products, meant that few outsiders visited the main island until the 16th century.[44] By the 1700's visits to the coast by fishermen from Fujian, as well as Chinese and Japanese pirates, became more frequent.[44]

Opening in the 17th century

Main articles: Dutch Formosa, Spanish Formosa, and Kingdom of Tungning

Fort Zeelandia, the Governor's residence in Dutch Formosa

 

The Dutch East India Company attempted to establish a trading outpost on the Penghu Islands (Pescadores) in 1622, but were militarily defeated and driven off by the Ming authorities.[45]

 

In 1624, the company established a stronghold called Fort Zeelandia on the coastal islet of Tayouan, which is now part of the main island at Anping, Tainan.[29] David Wright, a Scottish agent of the company who lived on the island in the 1650s, described the lowland areas of the island as being divided among 11 chiefdoms ranging in size from two settlements to 72. Some of these fell under Dutch control, while others remained independent.[29][46] The Company began to import labourers from Fujian and Penghu (Pescadores), many of whom settled.[45]

 

In 1626, the Spanish Empire landed on and occupied northern Taiwan, at the ports of Keelung and Tamsui, as a base to extend their trading. This colonial period lasted 16 years until 1642, when the last Spanish fortress fell to Dutch forces.

 

Following the fall of the Ming dynasty, Koxinga (Zheng Chenggong), a self-styled Ming loyalist, arrived on the island and captured Fort Zeelandia in 1662, expelling the Dutch Empire and military from the island. Koxinga established the Kingdom of Tungning (1662–1683), with his capital at Tainan. He and his heirs, Zheng Jing, who ruled from 1662 to 1682, and Zheng Keshuang, who ruled less than a year, continued to launch raids on the southeast coast of mainland China well into the Qing dynasty era.[45]

Qing rule

 

In 1683, following the defeat of Koxinga's grandson by an armada led by Admiral Shi Lang of southern Fujian, the Qing dynasty formally annexed Taiwan, placing it under the jurisdiction of Fujian province. The Qing imperial government tried to reduce piracy and vagrancy in the area, issuing a series of edicts to manage immigration and respect aboriginal land rights. Immigrants mostly from southern Fujian continued to enter Taiwan. The border between taxpaying lands and "savage" lands shifted eastward, with some aborigines becoming sinicized while others retreated into the mountains. During this time, there were a number of conflicts between groups of Han Chinese from different regions of southern Fujian, particularly between those from Quanzhou and Zhangzhou, and between southern Fujian Chinese and aborigines.

 

Northern Taiwan and the Penghu Islands were the scene of subsidiary campaigns in the Sino-French War (August 1884 to April 1885). The French occupied Keelung on 1 October 1884, but were repulsed from Tamsui a few days later. The French won some tactical victories but were unable to exploit them, and the Keelung Campaign ended in stalemate. The Pescadores Campaign, beginning on 31 March 1885, was a French victory, but had no long-term consequences. The French evacuated both Keelung and the Penghu archipelago after the end of the war.

 

In 1887, the Qing upgraded the island's administration from Taiwan Prefecture of Fujian to Fujian-Taiwan-Province (福建臺灣省), the twentieth in the empire, with its capital at Taipei. This was accompanied by a modernization drive that included building China's first railroad.[47]

Japanese rule

Main articles: Taiwan under Japanese rule and Republic of Formosa

Japanese colonial soldiers march Taiwanese captured after the Tapani Incident from the Tainan jail to court, 1915.

 

As the Qing dynasty was defeated in the First Sino-Japanese War (1894–1895), Taiwan, along with Penghu and Liaodong Peninsula, were ceded in full sovereignty to the Empire of Japan by the Treaty of Shimonoseki. Inhabitants on Taiwan and Penghu wishing to remain Qing subjects were given a two-year grace period to sell their property and move to mainland China. Very few Taiwanese saw this as feasible.[48] On 25 May 1895, a group of pro-Qing high officials proclaimed the Republic of Formosa to resist impending Japanese rule. Japanese forces entered the capital at Tainan and quelled this resistance on 21 October 1895.[49] Guerrilla fighting continued periodically until about 1902 and ultimately took the lives of 14,000 Taiwanese, or 0.5% of the population.[50] Several subsequent rebellions against the Japanese (the Beipu uprising of 1907, the Tapani incident of 1915, and the Musha incident of 1930) were all unsuccessful but demonstrated opposition to Japanese colonial rule.

 

Japanese colonial rule was instrumental in the industrialization of the island, extending the railroads and other transportation networks, building an extensive sanitation system, and establishing a formal education system.[51] Japanese rule ended the practice of headhunting.[52] During this period the human and natural resources of Taiwan were used to aid the development of Japan and the production of cash crops such as rice and sugar greatly increased. By 1939, Taiwan was the seventh greatest sugar producer in the world.[53] Still, the Taiwanese and aborigines were classified as second- and third-class citizens. After suppressing Chinese guerrillas in the first decade of their rule, Japanese authorities engaged in a series of bloody campaigns against the mountain aboriginals, culminating in the Musha Incident of 1930.[54] Intellectuals and laborers who participated in left-wing movements within Taiwan were also arrested and massacred (e.g. Chiang Wei-shui (蔣渭水) and Masanosuke Watanabe (渡辺政之輔)).[55]

 

Around 1935, the Japanese began an island-wide assimilation project to bind the island more firmly to the Japanese Empire and people were taught to see themselves as Japanese under the Kominka Movement, during which time Taiwanese culture and religion were outlawed and the citizens were encouraged to adopt Japanese surnames.[56] The "South Strike Group" was based at the Taihoku Imperial University in Taipei. During World War II, tens of thousands of Taiwanese served in the Japanese military.[57] For example, former ROC President Lee Teng-hui's elder brother served in the Japanese navy and was killed in action in the Philippines in February 1945. The Imperial Japanese Navy operated heavily out of Taiwanese ports. In October 1944, the Formosa Air Battle was fought between American carriers and Japanese forces based in Taiwan. Important Japanese military bases and industrial centres throughout Taiwan, like Kaohsiung, were targets of heavy American bombings.[58] Also during this time, over 2,000 women were forced into sexual slavery for Imperial

 

On 25 October 1945, the US Navy ferried ROC troops to Taiwan in order to accept the formal surrender of Japanese military forces in Taipei on behalf of the Allied Powers, as part of General Order No. 1 for temporary military occupation. General Rikichi Andō, governor-general of Taiwan and commander-in-chief of all Japanese forces on the island, signed the receipt and handed it over to General Chen Yi of the ROC military to complete the official turnover. Chen Yi proclaimed that day to be "Taiwan Retrocession Day", but the Allies considered Taiwan and the Penghu Islands to be under military occupation and still under Japanese sovereignty until 1952, when the Treaty of San Francisco took effect.[62][63] Although the 1943 Cairo Declaration had envisaged returning these territories to China, in the Treaty of San Francisco and Treaty of Taipei Japan has renounced all claim to them without specifying to what country they were to be surrendered. This introduced the problem of the legal status of Taiwan.

 

The ROC administration of Taiwan under Chen Yi was strained by increasing tensions between Taiwanese-born people and newly arrived mainlanders, which were compounded by economic woes, such as hyperinflation. Furthermore, cultural and linguistic conflicts between the two groups quickly led to the loss of popular support for the new government, while the mass movement led by the working committee of the Communist Party also aimed to bring down the Kuomintang government.[64][65] The shooting of a civilian on 28 February 1947 triggered island-wide unrest, which was suppressed with military force in what is now called the February 28 Incident. Mainstream estimates of the number killed range from 18,000 to 30,000. Those killed were mainly members of the Taiwanese elite.[66][67]

The Nationalists' retreat to Taipei: after the Nationalists lost Nanjing (Nanking) they next moved to Guangzhou (Canton), then to Chongqing (Chungking), Chengdu (Chengtu) and Xichang (Sichang) before arriving in Taipei.

 

After the end of World War II, the Chinese Civil War resumed between the Chinese Nationalists (Kuomintang), led by Chiang Kai-shek, and the Communist Party of China, led by Mao Zedong. Throughout the months of 1949, a series of Chinese Communist offensives led to the capture of its capital Nanjing on 23 April and the subsequent defeat of the Nationalist army on the mainland, and the Communists founded the People's Republic of China on 1 October.[68]

 

After losing most of the mainland, the Kuomintang held remaining control of Tibet, the portions of Qinghai, Xinjiang, and Yunnan provinces along with the Hainan Island until 1951 before the Communists subsequently captured both territories. From this point onwards, the Kuomintang's territory was reduced to Taiwan, Penghu, the portions of the Fujian province (Kinmen and Matsu Islands), and two major islands of Dongsha Islands and Nansha Islands. The Kuomintang continued to claim sovereignty over all "China", which it defined to include mainland China, Taiwan, Outer Mongolia and other areas. On mainland China, the victorious Communists claimed they ruled the sole and only China (which they claimed included Taiwan) and that the Republic of China no longer existed.[73]

A Chinese man in military uniform, smiling and looking towards the left. He holds a sword in his left hand and has a medal in shape of a sun on his chest.

Chiang Kai-shek, leader of the Kuomintang from 1925 until his death in 1975

Chinese Nationalist one-party rule

 

Martial law, declared on Taiwan in May 1949,[74] continued to be in effect after the central government relocated to Taiwan. It was not repealed until 1987,[74] and was used as a way to suppress the political opposition in the intervening years.[75] During the White Terror, as the period is known, 140,000 people were imprisoned or executed for being perceived as anti-KMT or pro-Communist.[76] Many citizens were arrested, tortured, imprisoned and executed for their real or perceived link to the Communists. Since these people were mainly from the intellectual and social elite, an entire generation of political and social leaders was decimated. In 1998 law was passed to create the "Compensation Foundation for Improper Verdicts" which oversaw compensation to White Terror victims and families. President Ma Ying-jeou made an official apology in 2008, expressing hope that there will never be a tragedy similar to White Terror.[77]

 

Initially, the United States abandoned the KMT and expected that Taiwan would fall to the Communists. However, in 1950 the conflict between North Korea and South Korea, which had been ongoing since the Japanese withdrawal in 1945, escalated into full-blown war, and in the context of the Cold War, US President Harry S. Truman intervened again and dispatched the US Navy's 7th Fleet into the Taiwan Strait to prevent hostilities between Taiwan and mainland China.[78] In the Treaty of San Francisco and the Treaty of Taipei, which came into force respectively on 28 April 1952 and 5 August 1952, Japan formally renounced all right, claim and title to Taiwan and Penghu, and renounced all treaties signed with China before 1942. Neither treaty specified to whom sovereignty over the islands should be transferred, because the United States and the United Kingdom disagreed on whether the ROC or the PRC was the legitimate government of China.[79] Continuing conflict of the Chinese Civil War through the 1950s, and intervention by the United States notably resulted in legislation such as the Sino-American Mutual Defense Treaty and the Formosa Resolution of 1955.

With President Chiang Kai-shek, the US President Dwight D. Eisenhower waved to crowds during his visit to Taipei in June 1960.

 

As the Chinese Civil War continued without truce, the government built up military fortifications throughout Taiwan. Within this effort, KMT veterans built the now famous Central Cross-Island Highway through the Taroko Gorge in the 1950s. The two sides would continue to engage in sporadic military clashes with seldom publicized details well into the 1960s on the China coastal islands with an unknown number of night raids. During the Second Taiwan Strait Crisis in September 1958, Taiwan's landscape saw Nike-Hercules missile batteries added, with the formation of the 1st Missile Battalion Chinese Army that would not be deactivated until 1997. Newer generations of missile batteries have since replaced the Nike Hercules systems throughout the island.

  

Up until the 1970s, the government was regarded by Western critics as undemocratic for upholding martial law, for severely repressing any political opposition and for controlling media. The KMT did not allow the creation of new parties and those that existed did not seriously compete with the KMT. Thus, competitive democratic elections did not exist.[83][84][85][86][87] From the late 1970s to the 1990s, however, Taiwan went through reforms and social changes that transformed it from an authoritarian state to a democracy. In 1979, a pro-democracy protest known as the Kaohsiung Incident took place in Kaohsiung to celebrate Human Rights Day. Although the protest was rapidly crushed by the authorities, it is today considered as the main event that united Taiwan's opposition.[88]

Democratization

Main articles: Democratic reforms of Taiwan and Elections in Taiwan

 

Chiang Ching-kuo, Chiang Kai-shek's son and successor as the president, began to liberalize the political system in the mid-1980s. In 1984, the younger Chiang selected Lee Teng-hui, a Taiwanese-born, US-educated technocrat, to be his vice-president. In 1986, the Democratic Progressive Party (DPP) was formed and inaugurated as the first opposition party in the ROC to counter the KMT. A year later, Chiang Ching-kuo lifted martial law on the main island of Taiwan (martial law was lifted on Penghu in 1979, Matsu island in 1992 and Kinmen island in 1993). With the advent of democratization, the issue of the political status of Taiwan gradually resurfaced as a controversial issue where, previously, the discussion of anything other than unification under the ROC was taboo.

 

After the death of Chiang Ching-kuo in January 1988, Lee Teng-hui succeeded him as president. Lee continued to democratize the government and decrease the concentration of government authority in the hands of mainland Chinese. Under Lee, Taiwan underwent a process of localization in which Taiwanese culture and history were promoted over a pan-China viewpoint in contrast to earlier KMT policies which had promoted a Chinese identity. Lee's reforms included printing banknotes from the Central Bank rather than the Provincial Bank of Taiwan, and streamlining the Taiwan Provincial Government with most of its functions transferred to the Executive Yuan. Under Lee, the original members of the Legislative Yuan and National Assembly(a former supreme legislative body defunct in 2005）,[89] elected in 1947 to represent mainland Chinese constituencies and having held the seats without re-election for more than four decades, were forced to resign in 1991. The previously nominal representation in the Legislative Yuan was brought to an end, reflecting the reality that the ROC had no jurisdiction over mainland China, and vice versa. Restrictions on the use of Taiwanese Hokkien in the broadcast media and in schools were also lifted.[citation needed]

US Secretary of State Hillary Clinton and Taiwan's special envoy to the APEC summit, Lien Chan, November 2011

 

Democratic reforms continued in the 1990s, with Lee Teng-hui re-elected in 1996, in the first direct presidential election in the history of the ROC.[90] During the later years of Lee's administration, he was involved in corruption controversies relating to government release of land and weapons purchase, although no legal proceedings commenced. In 1997,"To meet the requisites of the nation prior to national unification",[91] the Additional Articles of the Constitution of the Republic of China was passed and then the former "constitution of five powers" turns to be more tripartite. In 2000, Chen Shui-bian of the Democratic Progressive Party was elected as the first non-Kuomintang (KMT) President and was re-elected to serve his second and last term since 2004. Polarized politics has emerged in Taiwan with the formation of the Pan-Blue Coalition of parties led by the KMT, favouring eventual Chinese reunification, and the Pan-Green Coalition of parties led by the DPP, favouring an eventual and official declaration of Taiwanese independence.[92][clarification needed] In early 2006, President Chen Shui-bian remarked: “The National Unification Council will cease to function. No budget will be ear-marked for it and its personnel must return to their original posts...The National Unification Guidelines will cease to apply."[93]

The ruling DPP has traditionally leaned in favour of Taiwan independence and rejects the "One-China policy".

 

On 30 September 2007, the ruling DPP approved a resolution asserting a separate identity from China and called for the enactment of a new constitution for a "normal country". It also called for general use of "Taiwan" as the country's name, without abolishing its formal name, the Republic of China.[94] The Chen administration also pushed for referendums on national defence and UN entry in the 2004 and 2008 elections, which failed due to voter turnout below the required legal threshold of 50% of all registered voters.[95] The Chen administration was dogged by public concerns over reduced economic growth, legislative gridlock due to a pan-blue, opposition-controlled Legislative Yuan and corruption involving the First Family as well as government officials.[96][97]

 

The KMT increased its majority in the Legislative Yuan in the January 2008 legislative elections, while its nominee Ma Ying-jeou went on to win the presidency in March of the same year, campaigning on a platform of increased economic growth and better ties with the PRC under a policy of "mutual nondenial".[95] Ma took office on 20 May 2008, the same day that President Chen Shui-bian stepped down and was notified by prosecutors of possible corruption charges. Part of the rationale for campaigning for closer economic ties with the PRC stems from the strong economic growth China attained since joining the World Trade Organization. However, some analysts say that despite the election of Ma Ying-jeou, the diplomatic and military tensions with the PRC have not been reduced.[98]

 

On 24 May 2017, the Constitutional Court ruled that current marriage laws are unconstitutional and that same-sex couples in the Taiwanese LGBT community should have the right to marry. The court has given the Legislative Yuan two years to adequately amend Taiwanese marriage laws. According to the court ruling, if amendments are not passed within two years, same-sex marriages will automatically become legal in Taiwan.[99]

Geography

Main article: Geography of Taiwan

Taiwan is mostly mountainous in the east, with gently sloping plains in the west. The Penghu Islands are west of the main island.

 

The total area of the current jurisdiction of the Republic of China is 36,193 km2 (13,974 sq mi),[8] making it the world's 137th-largest country/dependency, smaller than Switzerland and larger than Belgium.

 

The island of Taiwan has an area of 35,883 km2 (13,855 sq mi), and lies some 180 kilometres (110 mi) from the southeastern coast of mainland China across the Taiwan Strait.[8] The East China Sea lies to the north, the Philippine Sea to the east, the Bashi Channel of the Luzon Strait directly to the south, and the South China Sea to the southwest. Its shape is similar to a sweet potato, giving rise to the name sweet potato used by Taiwanese Hokkien speakers for people of Taiwanese descent.[100]

 

The island is characterized by the contrast between the eastern two-thirds, consisting mostly of rugged mountains running in five ranges from the northern to the southern tip of the island, and the flat to gently rolling Chianan Plains in the west that are also home to most of Taiwan's population. Taiwan's highest point is Yu Shan (Jade Mountain) at 3,952 metres (12,966 ft),[101] making Taiwan the world's fourth-highest island.

 

The Penghu Islands, 50 km (31.1 mi) west of the main island, have an area of 126.9 km2 (49.0 sq mi). More distant islands controlled by the Republic of China are the Kinmen, Wuchiu and Matsu Islands off the coast of Fujian, with a total area of 180.5 km2 (69.7 sq mi), and the Pratas Islands and Taiping Island in the South China Sea, with a total area of 2.9 km2 (1.1 sq mi) and no permanent inhabitants.[8] The ROC government also claims the Senkaku Islands to the northeast, which are controlled by Japan.

Climate

 

Taiwan lies on the Tropic of Cancer, and its general climate is marine tropical.[7] The northern and central regions are subtropical, whereas the south is tropical and the mountainous regions are temperate.[102] The average rainfall is 2,600 millimetres (100 inches) per year for the island proper; the rainy season is concurrent with the onset of the summer East Asian Monsoon in May and June.[103] The entire island experiences hot, humid weather from June through September. Typhoons are most common in July, August and September.[103] During the winter (November to March), the northeast experiences steady rain, while the central and southern parts of the island are mostly sunny.

Geology

Main article: Geology of Taiwan

Dabajian Mountain

 

The island of Taiwan lies in a complex tectonic area between the Yangtze Plate to the west and north, the Okinawa Plate on the north-east, and the Philippine Mobile Belt on the east and south. The upper part of the crust on the island is primarily made up of a series of terranes, mostly old island arcs which have been forced together by the collision of the forerunners of the Eurasian Plate and the Philippine Sea Plate. These have been further uplifted as a result of the detachment of a portion of the Eurasian Plate as it was subducted beneath remnants of the Philippine Sea Plate, a process which left the crust under Taiwan more buoyant.[104]

  

The major seismic faults in Taiwan correspond to the various suture zones between the various terranes. These have produced major quakes throughout the history of the island. On 21 September 1999, a 7.3 quake known as the "921 earthquake" killed more than 2,400 people. The seismic hazard map for Taiwan by the USGS shows 9/10 of the island as the highest rating (most hazardous).[106]

Political and legal status

Main article: Political status of Taiwan

See also: List of states with limited recognition and Foreign relations of China § International territorial disputes

  

The political and legal statuses of Taiwan are contentious issues. The People's Republic of China (PRC) claims that the Republic of China government is illegitimate, referring to it as the "Taiwan Authority" even though current ROC territories have never been controlled by the PRC.[107][108] The ROC has its own constitution, independently elected president and armed forces. It has not formally renounced its claim to the mainland, but ROC government publications have increasingly downplayed it.[109]

 

Internationally, there is controversy on whether the ROC still exists as a state or a defunct state per international law due to the lack of wide diplomatic recognition. In a poll of Taiwanese aged 20 and older taken by TVBS in March 2009, a majority of 64% opted for the "status quo", while 19% favoured "independence" and 5% favoured "unification".[110]

Relations with the PRC

 

After the KMT's retreat to Taiwan, most countries, notably the countries in the Western Bloc, continued to maintain relations with the ROC. Due to diplomatic pressure, recognition gradually eroded and many countries switched recognition to the PRC in the 1970s. UN Resolution 2758 (25 October 1971) recognized the People's Republic of China as China's sole representative in the United Nations.[122]

 

The PRC refuses to have diplomatic relations with any nation that recognizes the ROC, and requires all nations with which it has diplomatic relations to make a statement recognizing its claims to Taiwan.[123] As a result, only 19 UN member states and the Holy See maintain official diplomatic relations with the Republic of China. The ROC maintains unofficial relations with most countries via de facto embassies and consulates called Taipei Economic and Cultural Representative Offices (TECRO), with branch offices called "Taipei Economic and Cultural Offices" (TECO). Both TECRO and TECO are "unofficial commercial entities" of the ROC in charge of maintaining diplomatic relations, providing consular services (i.e. visa applications), and serving the national interests of the ROC in other countries.[124]

 

On 16 December 2015, the Obama administration announced a deal to sell $1.83 billion worth of arms to the armed forces of the ROC.[128][129] China's foreign ministry had expressed its disapproval for the sales and issued the US a "stern warning", saying it would hurt China–US relations.[130]

Participation in international events and organizations

See also: Foreign relations of Taiwan § Relation with International organizations

 

The ROC was a founding member of the United Nations, and held the seat of China on the Security Council and other UN bodies until 1971, when it was expelled by Resolution 2758 and replaced in all UN organs with the PRC. Each year since 1992, the ROC has petitioned the UN for entry, but its applications have not made it past committee.[131]

A white symbol in shape of a five petal flower ringed by a blue and a red line. In its centre stands a circular symbol depicting a white sun on a blue background. The five Olympic circles (blue, yellow, black, green and red) stand below it.

The flag used by Taiwan at the Olympic Games, where it competes as "Chinese Taipei" (中華台北).

 

Due to its limited international recognition, the Republic of China is a member of the Unrepresented Nations and Peoples Organization, represented by a government-funded organization, the Taiwan Foundation for Democracy (TFD) under the name "Taiwan".[132][133]

 

Also due to its One China policy, the PRC only participates in international organizations where the ROC is not recognized as a sovereign country. Most member states, including the United States, do not wish to discuss the issue of the ROC's political status for fear of souring diplomatic ties with the PRC.[134] However, both the US and Japan publicly support the ROC's bid for membership in the World Health Organization as an observer.[135] However, though the ROC sought to participate in the WHO since 1997,[136][137] their efforts were blocked by the PRC until 2010, when they were invited as observers to attend the World Health Assembly, under the name "Chinese Taipei".[138]

 

Due to PRC pressure, the ROC is forced to use the name "Chinese Taipei" in international events, such as the Olympic Games, where the PRC is also a party.[139] The ROC is typically barred from using its national anthem and national flag in international events due to PRC pressure; ROC spectators attending events such as the Olympics are often barred from bringing ROC flags into venues.[140] Taiwan also participates in the Asia-Pacific Economic Cooperation forum (since 1991) and the World Trade Organization (since 2002) under the name "Chinese Taipei". The ROC is able to participate as "China" in organizations that the PRC does not participate in, such as the World Organization of the Scout Movement.

Opinions within Taiwan

See also: Taiwan independence and Chinese Unification

  

The Democratic Progressive Party, the largest Pan-Green party, officially seeks independence, but in practice also supports the status quo because its members and the public would not accept the risk of provoking the PRC.[143][144]

  

On 27 September 2017, Taiwanese premier William Lai said that he was a “political worker who advocates Taiwan independence”, but that as Taiwan was an independent country called the Republic of China, it had no need to declare independence.[146] The relationship with the PRC and the related issues of Taiwanese independence and Chinese unification continue to dominate politics.[147]

Government and politics

Main articles: Government of the Republic of China and Politics of the Republic of China

See also: Elections in Taiwan and Human rights in Taiwan

蔡英文官方元首肖像照.png 賴清德市長.jpg

Tsai Ing-wen

President William Lai Premier

  

The first line of defence against invasion by the PRC is the ROC's own armed forces. Current ROC military doctrine is to hold out against an invasion or blockade until the US military responds.[195] There is, however, no guarantee in the Taiwan Relations Act or any other treaty that the United States will defend Taiwan, even in the event of invasion.[196] The joint declaration on security between the US and Japan signed in 1996 may imply that Japan would be involved in any response. However, Japan has refused to stipulate whether the "area surrounding Japan" mentioned in the pact includes Taiwan, and the precise purpose of the pact is unclear.[197] The Australia, New Zealand, United States Security Treaty (ANZUS Treaty) may mean that other US allies, such as Australia, could theoretically be involved.[198] In practice, the risk of losing economic ties with China may prevent Australia from taking action.[199] The United States, United Kingdom, Japan, South Korea, Australia, Canada, Chile, and Peru conduct maritime exercises in the Pacific Ocean every two years called RIMPAC. They are conducted to promote stability and to be able to respond in case of an armed conflict in the region – that includes an invasion of Taiwan by China.[200]

Administrative divisions

  

Since 1949, the government has made some changes in the area under its control. Taipei became a special municipality in 1967 and Kaohsiung in 1979. The two provincial governments were "streamlined", with their functions transferred to the central government (Fujian in 1956 and Taiwan in 1998).[204] In 2010, New Taipei, Taichung and Tainan were upgraded to special municipalities. And in 2014, Taoyuan County was also upgraded to Taoyuan special municipality. This brought the top-level divisions to their current state:[205]

Level 1st 2nd 3rd 4th 5th

Division

type Special municipality

(直轄市 zhíxiáshì) (6) Mountain Indigenous District

(原住民區 yuánzhùmín qū) (6) Urban Village

(里 lǐ) Neighborhood

(鄰 lín)

District

(區 qū) (164)

Province

(省 shěng) (2)

(Streamlined) City

(市 shì) (3)

County

(縣 xiàn) (13) County-controlled city

(縣轄市 xiànxiáshì) (14)

Urban Township

(鎮 zhèn) (38)

Rural Township

(鄉 xiāng) (122) Rural Village

(村 cūn)

Mountain Indigenous Township

(山地鄉 shāndì xiāng) (24)

Total 22 368 7,851 147,785

  

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The cult of the three holy martyr brothers Alfio, Filadelfo and Cirino is widespread in almost all of Eastern Sicily since the early Middle Ages, the news we have on the life and martyrdom of the three brothers are contained in a document written by a Basilian monk , his own name Basilio, whose manuscript is in the Vatican Library, with the number 1591; the manuscript reports that the three saints suffered the persecution of Valerian and martyrdom in 253; the three brothers were born in Vaste, in the province of Lecce, were arrested (and later martyred) for having professed the Christian religion using their noble influence, as their parents, Vitale and Beatrice had previously done, who were also they barbarously martyred for professing their religious beliefs; the three brothers, after having undergone several trials throughout the central-southern territory of Italy, since no one wanted to condemn them with a definitive sentence as belonging to one of the most important families of the empire, were brought to Taormina by Tertullo, a young Roman patrician and head of the island, who, failing to detach them from their creed, sent them to Lentini; during the journey, the group stopped in two places, here the villages of Sant'Alfio and Trecastagni were born, then they reached Catania and were imprisoned here, finally they were taken to Lentini, where they died through atrocious tortures. Before undergoing martyrdom, they were intercessors of miraculous works, Tecla and Giustina were two young countesses, among them cousins, Tecla for more than six years suffered from a severe form of paralysis in the legs, while Giustina was blind in one eye, they learning of miraculous healings that occurred through their intercession during their forced journey from Rome to Lentini, they turned to them, receiving healing. On the day of their torture they were handcuffed and whipped in the streets of the city, exposed naked and barefoot to the ridicule of the people: Alfio's tongue was ripped off (he became the patron saint of the Mutes), Philadelphus was burned on a grill, Cirino was thrown in a cauldron of boiling pitch. The villages of Sant’Alfio and Trecastagni, on the slopes of Etna, and of Lentini, commemorate the three Saints Brothers with very heartfelt and participatory traditional feast. The photographic story that I present here was made this year 2022 on the occasion of the feast held on May 10 in the Etnean village of Trecastagni (the name Trecastagni seems to derive from the Latin "tres casti agni" that is "three chaste lambs", but not everyone agrees on this etymology; the feast is celebrated on May 10, as their martyrdom took place on this day in 253 , Alfio was twenty-two years and seven months old, Philadelphus twenty-one, Cirino nineteen and eight months). The feast and the procession celebrated in Trecastagni have much in common with the one celebrated, always in honor of the Three Holy Brothers, in the town of Sant'Alfio (see my previous photographic story), even if in Trecastagni there is something larger and more varied; in the late afternoon on May 9, a competition of pyrotechnic games begins, which will be the thunderous background sound until late at night, in the night between On 9th and 10th the so-called "naked" arrive, who are not naked, they arrive, out of devotion, from the most varied and even distant localities, they are dressed in red shorts and a red strip on the chest, sometimes they are bare-chested, others, with a white T-shirt, they are barefoot, sometimes they wear woolen socks, they carry a large lighted candle on their shoulders, having arrived inside the Sanctuary, in front of the cell where the Three Brothers are still enclosed, the devotees tired from the long journey, recover their strength, indulging in an emotional invocation "face to face", mentioning only the name of Alfio (as representative of all three brothers); the morning of the 10th is a day of great celebration, sellers of fresh and very fragrant garlic can be seen along the streets, there are stalls selling products of all kinds, from food, to various objects, such as hats, shoes or clothes, characteristic tambourines Sicilians with sacred images printed on them; the carts arrive in the parade, the "Sicilian" ones painted with battle scenes between the brave Paladins against the ferocious Saracens, but there are also the carts that once served to transport people and/or things; a visit inside the Sanctuary will reveal the presence of objects possessed by “miracled” people and left as a gift as testimony (busts, corrective corsets, sticks, crutches, letters of thanks), there are “ex voto” in wax, reproducing the miraculously healed organs such as arms, heads, legs, there are "ex votos" in silver, also reproducing the miraculously healed organs, there are "ex votos" in the form of oil paintings, on wooden or metal plates, with the names of the "miracled" and the scenes that describe what happened (from the most ancient ones, where falls from horses or overturned carts are often painted, to then make way for more recent tragedies, with accidents caused by motor vehicles; episodes of war; surgery). Before 1.00 pm the so-called "unveiled" takes place, from the cell of the Sanctuary, in which the Three Holy Brothers were imprisoned for almost a year, They are exposed with great emotion of those present; the "rail" on which the statues will be brought down is prepared with great skill, to thus take their place on the float. At 1.00 pm sharp the vara leaves the Sanctuary, amidst the ovation of all the faithful who have come in large numbers from many centres, near and far, thus begins the exciting and moving rite (some children cry, frightened) with children being shown to the Three Holy Brothers, some of them very young, taken by the expert hands of the devotees present on the vara, thus invoke their benevolence and protection. The vara then moves towards the outskirts of the town, with great effort on the part of the shooters, who use two large ropes to pull it, they have to overcome a steep climb, then the vara at 3.00 pm enters the Mother Church, at 06.00 pm the vara follow another well-established itinerary. With the octave of the feast, on May 17, the festivities end, the Saints will remain unveiled until the first Sunday of June, after which they will be locked up again in their cell, until the following year.

  

Il culto dei tre fratelli santi martiri Alfio, Filadelfo e Cirino è molto diffuso in quasi tutta la Sicilia Orientale fin dall'alto medioevo, le notizie che possediamo sulla vita e sul martirio dei tre fratelli, sono contenute in un documento scritto da un monaco basiliano, di nome proprio Basilio, il cui manoscritto si trova nella Biblioteca Vaticana, col numero 1591; il manoscritto riporta che i tre Santi hanno subito il la persecuzione di Valeriano ed il martirio nel 253; i tre fratelli nacquero a Vaste, in provincia di Lecce, vennero arrestati (ed in seguito martirizzati) per aver professato la religione cristiana utilizzando la loro influenza nobile, come avevano fatto in precedenza i loro genitori, Vitale e Beatrice, i quali furono anch’essi barbaramente martirizzati per aver professato il loro credo religioso; i tre fratelli, dopo aver subito parecchi processi per tutto il territorio centro-meridionale d'Italia, visto che nessuno voleva condannarli con una sentenza definitiva in quanto appartenenti ad una delle famiglie più importanti dell’impero, furono portati a Taormina da Tertullo, giovane patrizio romano e Preside dell'isola, il quale non riuscendo a scostarli dal loro credo li inviò a Lentini; durante il tragitto, il gruppo si fermò in due luoghi, qui in seguito nacquero i paesi di Sant'Alfio e Trecastagni, poi giunsero a Catania e qui furono rinchiusi in carcere, infine furono condotti a Lentini, dove trovarono la morte mediante atroci supplizi. Prima di subire il martirio, essi furono intercessori di opere miracolose, Tecla e Giustina erano due giovani contesse, tra loro cugine, Tecla da più di sei anni soffriva di una grave forma di paralisi alle gambe, mentre Giustina era cieca in un occhio, esse venendo a conoscenza di guarigioni miracolose avvenute per loro intercessione durante il loro tragitto forzato da Roma a Lentini, si rivolsero a loro, ricevendo la guarigione. Il giorno del loro supplizio furono ammanettati e frustati per le vie della città, esposti nudi e scalzi allo scherno del popolo: ad Alfio venne strappata la lingua (divenne così il Santo protettore dei Muti), Filadelfo fu bruciato su di una graticola, Cirino fu gettato in una caldaia di pece bollente. I paesi di Sant’Alfio e di Trecastagni, alle pendici dell’Etna, e di Lentini, ricordano i tre Santi Fratelli con delle feste tradizionali molto sentite e partecipate. Il racconto fotografico che qui presento, è stato realizzato quest’anno 2022, in occasione della festa che si tiene il 10 maggio nel paese etneo di Trecastagni (il nome Trecastagni sembra derivare dal latino “tres casti agni” cioè “tre casti agnelli”, ma non tutti sono d’accordo su questa etimologia; la festa si celebra il 10 maggio, in quanto in tale giorno del 253 avvenne il loro martirio, Alfio aveva ventidue anni e sette mesi, Filadelfo ventuno, Cirino diciannove e otto mesi). La festa e la processione che si celebrano a Trecastagni hanno molto in comune con quella celebrata, sempre in onore dei Tre Santi Fratelli, nel paese di Sant’Alfio (vedi il mio precedente racconto fotografico), anche se a Trecastagni si assiste a qualcosa di più grande e variegato; nel pomeriggio inoltrato del 9 maggio inizia una gara di giochi pirotecnici, che farà da fragoroso sottofondo fino a notte inoltrata, nella notte tra il 9 ed il 10 arrivano i cosiddetti “nudi”, che poi nudi non sono, essi arrivano, per devozione, dalle più svariate ed anche lontane località, sono vestiti con pantaloncini ed una fascia sul petto rossi, a volte sono a petto nudo, altre, con una magliettina bianca, sono scalzi, a volte indossano calze di lana, portano in spalla un grosso cero acceso, arrivati dentro al Santuario, davanti alla cella dove ancora sono racchiusi i Tre Fratelli, i devoti stanchi per il lungo viaggio, recuperano le loro forze, lasciandosi andare ad un emozionante invocazione “a tu per tu”, nominando solo il nome di Alfio (come rappresentante di tutti e tre i fratelli); la mattina del 10 è giorno di gran festa, si vedono venditori di aglio fresco e profumatissimo lungo le strade, ci sono bancarelle che vendono prodotti di ogni genere, da quelli alimentari, ad oggetti svariati, come cappelli, scarpe o vestiti, caratteristici i tamburelli siciliani con sopra stampate immagini sacre; arrivano i carretti in sfilata, quelli “Siciliani” dipinti con scene di battaglie tra i prodi Paladini contro i feroci Saraceni, ma ci sono anche i carretti che una volta servivano per il trasporto di persone e/o cose; una visita dentro il Santuario rivelerà la presenza di oggetti posseduti da persone “miracolate” e lasciate in dono come testimonianza (busti, corpetti correttivi, bastoni, stampelle, lettere di ringraziamento), ci sono “ex voto” in cera, con arti miracolati e guariti, come braccia, teste, gambe, ci sono “ex voto” in argento, anch’essi riproducenti gli organi miracolati, ci sono "ex voto" in forma di dipinti ad olio, su tavole in legno o metalliche, con sopra i nomi dei “miracolati” e le scene che descrivono quanto accaduto (da quelle più antiche, ove spesso sono dipinte le cadute da cavallo od i carretti ribaltatisi, per poi lasciare posto a tragedie più recenti, con gli incidenti causati dai mezzi a motore; episodi di guerra; interventi chirurgici). Prima delle ore 13,00 avviene la cosiddetta “svelata”, la cella del Santuario, nella quale i Tre Santi Fratelli sono stati rinchiusi per quasi un anno, vengono esposti con grande commozione dei presenti; si prepara con grande perizia “il binario” sul quale le statue verranno fatte scendere, per prendere così posto sulla vara (il fercolo). Alle 13,00 in punto la vara esce dal Santuario, in mezzo all’ovazione di tutti i fedeli giunti numerosissimi da tantissimi centri, vicini e lontani, inizia così il rito emozionante e commovente (qualche bambino piange, spaventato) della presentazione dei bimbi messi al cospetto dei Tre Santi Fratelli, alcuni in tenerissima età, presi dalle mani espertissime dei devoti presenti sulla vara, si invoca in tal modo la loro benevolenza e protezione. La vara successivamente si sposta verso la periferia del paese, con gran fatica da parte dei tiratori, che utilizzano due grossi canapi per tirarla, essi devono vincere una ripida salita, la vara alle ore 15,00 entra così nella Chiesa Madre, alle ore 18,00 la vara fuoriesce, per percorre un altro itinerario ben stabilito. Con l’ottava della festa, il 17 maggio, i festeggiamenti terminano, i Santi rimarranno svelati fino alla prima domenica di giugno, dopo verranno rinchiusi nuovamente nella loro cella, fino all’anno successivo.

  

Spring is slowly but surely coming to Gosau too. It still snows a little on the mountain pasture and down in the village it rains and washes the snow off the paths and meadows.

 

The train to Gosau is already waiting for you maps.secondlife.com/secondlife/Gosau%20Dachstein%20West/1...

 

We have activated a realistic 24 hour EEP day cycle that corresponds to the real weather and the time of day (GMT +1). To take full advantage of these settings, please use the Second Life Project EEP Channel, which you can download at releasenotes.secondlife.com/viewer/6.4.0.536347.html .

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This is a near 180 degree panorama of the falls in Idaho Falls. It's a composite of 27 vertical HDR shots, each photo being bracketed at +1/-1 WITH 1 second at f/20 being in the middle. The shots were taken at about 9:20pm.

 

I used Photomatix to render them in HDR, then used Microsoft ICE to stitch it together as a panorama. Afterwards, I used Photoshop to touch up a few things.

This is Kirkhill Castle in the small village of Colmonell, in the Stinchar valley of south Ayrshire. Although long roofless, it still stands fairly complete to its wallhead, next to the more modern house that superseded it. There was nobody home when I visited, although I could hear the sounds of lawn mowing coming from the garden behind, so I took a couple of photos from the drive, which show most of what there is to see, and went on my way.

Changing Images of Man is a 1974 report (revised in 1982) by the Stanford Research Institute (SRI International). This report can be summed up like this:

 

You have two options: your future can either be 1984 or the Brave New World.

 

“We have met the enemy and he is us!” We must reform the way we conceptualize the nature of mankind. Indeed, the mind (and body) is a human biocomputer, with programs and coding that can be analyzed, hacked, and altered. Our concepts of free will, freedom, and consciousness must be cast off for man to attain a peaceful, rational, and humane society in the future.

 

Changing images of man has a double meaning: man’s image has changed throughout history, and man’s image can be changed (manipulated). If we apply this idea to the present, what would be man’s image? Today, man’s image is one of transition. Since we are in the digital age, man’s image would reflect the digital world. Man looks into his screen, and his screen reflects back his digital world. Man’s image is being tokenized into the digital world. His image is becoming digitalized. His image is going to transition into transhumanism (merging man with the digital world). So man’s future image will be one of transhumanism. He will be a techno-slave. Indeed, the image of man is currently being manipulated toward the goals of the elite.

 

This report warns that our society is heading towards friendly fascism. This form of fascism “will come under the slogans of democracy.” It will be a “techno-urban fascism,” a “friendly sort of totalitarianism.” This is what this friendly fascism will look like: they will use military surveillance technologies to aid the police; they will use behavior-changing drugs and indoctrination in schools; they will attempt to manage the news; they will use personality screening and maintain files on pre-delinquent children, via coordination with school administrations and local, state, and federal authorities; they will use interconnected computer systems to collect peoples personal data like: employment records, criminal records, tax status, credit, insurance, and information about education.

 

What is their solution to this friendly fascism? They want, instead, to introduce a friendly fascism that has a shiny spiritual veneer. They want man to “evolve” to a higher consciousness, a super consciousness, which lies at the boundary between the conscious and unconscious parts of the mind. This evolution of consciousness will be a personal, spiritual, social, and cultural evolution. They want people to tap into this consciousness through their dream states. They want them to evolve into a hivemind, where they can telepathically communicate with one another. This could possibly be achieved through mystical experiences, psychic phenomena, esoteric ideas, occult practices, hypnotism, self-hypnotism, meditation, yoga, psychotherapy, psychology, psychochemical drugs, electrocranial stimulation, and cybernetics. “I think that cybernetics is the biggest bite out of the fruit of the Tree of Knowledge that mankind has taken in the last 2000 years.”

 

This evolved man will see the inequality of the poorer nations. He will willingly give up his comfortable lifestyle. He will lower his living standards. He will share his wealth with the rest of the world. Men will collectively work together to accomplish equality (communism). And if they refuse to give up their wealth, they will be forced to give it up. This evolution is Gnostic in nature; it reminds me of Karl Marx, with his idea of man evolving into the socialist man/communist man. Out of this evolution will come a new system, a “new socialism,” which will be influenced by Freemasonry. “In ‘true Freemasonry’ there is one lodge, the universe-and one brotherhood, everything that exists. Each person has the ‘privilege of labor,’ of joining with the ‘Great Architect’ in building more noble structures and thus serving in the divine plan.”

 

The architects of this scheme must convince the masses that the earth has limited resources, which they term the “new scarcity.” They must convince the people that the earth is being overpopulated (today, climate change is the big scare they are pushing). With these supposed problems, man must be convinced that he needs to collectively band together. The architects of this scam must bring in a new economic and ecological system (known today as stakeholder capitalism and the green economy). To introduce this alternative way of life, they will introduce “behavior controls that would deprive the individual of freedoms” (which is known today as a social credit score system).

 

“Thanks to this initiative (the Green Economy Initiative) and the work of other agencies, ‘green economy in the context of sustainable development and poverty eradication’ was placed on the 2012 Rio+20 agenda and was acknowledged as a tool for achieving sustainable development.” – United Nations

 

“A crisis is often the catalyst for the redrawing of one’s preferred map.” A “crisis-oriented transformation” is likely to transform a culture rapidly. We saw some of this during COVID, which greatly affected our society and economy. People accepted a soft form of authoritarianism and the loss of freedoms. During COVID, they pushed vaccine passports. This mimicked Digital IDs. The unvaccinated could not go to certain places, because they didn’t have vaccine passports. The Canadian truckers had their bank accounts frozen. Those with alternative views were censored. These things mimicked a social credit score system with rewards and punishments. Society failed to think critically, thus proving that it was ready for the next step of the plan. Therefore, politicians touted the start of the Great Reset—a plan to build back better. So now we are in a transition period, a transition into a new economic order. As a result, we are being steered towards a major economic crisis. This “crisis-oriented transformation” will bring us into their new system. This system will use digital biometric IDs, CBDCs, and social credit scores.

 

The elites see multinational corporations as the “most effective mechanisms for husbanding the earth’s resources and optimizing their use for human benefit.” Giving multinational corporations the earth’s resources will supposedly lead to an “equitable sharing of the earth’s resources.” They will pressure corporations to help with the social engineering of society. The methods they will use to get corporations on board resemble those of a corporate social credit score system like ESGs. They will prod corporations, particularly multinational corporations, to shift their goals to line up with those of the (hijacked) public institutions. Indeed, the public institutions will be tools of indoctrination (today, these institutions promote things like DEI). They plan to use “corporations, foundations, political agencies, and voluntary associations” to help with the implementation of their plans. Today, this is called public–private partnerships. They will use networks at the local, regional, national, and world levels. This way, it will be quicker and easier for them to implement their new world order goals. They expect rapid social change, economic decline, and social disruption as they implement their new technocratic socialist order.

 

“We would thus hope not for a handful, but for a thousand heroes, ten thousand heroes-who will create a future image of what humankind can be.” They need an army of social(ist) justice warriors to bring about change. “The needed transformation cannot occur without both personal and institutional change.” This correlates with the left’s “long march through the institutions.”

 

They also want to experiment with a variety of family structures. They want to turn the family into “an extended unit,” which will provide “a larger source of meaning and significance.” So basically, the collective (government, schools, neighbors, and society) will raise your children in this new collectivist utopia. This extended family will be a “source of education,” and “a unit for work.” They want to “foster a period of experimentation and tolerance for diverse alternatives, both in life styles and in social institutions.” They also want to use “new experimental curricula.” Today, we have new experimental curricula such as critical race theory and queer theory.

 

They want the world’s population to embrace this new order. Their end goal is the Brave New World. In reality, those who refuse this new order will live out 1984, and those who accept it will live out the Brave New World. Though, as they admit, no transition will go smoothly. Everyone is going to feel some pain, and in a worst-case scenario, a lot of pain.

 

The Bible warns us about the Antichrist. Those who refuse the Mark of the Beast won’t be able to buy or sell, and they will be tracked down by the authorities. These people will experience the hell of 1984. But those who take the Mark of the Beast will evolve into transhumans, and they will experience the bliss of the Brave New World. They will be on a high, stimulated by soma frequencies. Thus, they will blissfully worship the Beast. They will evolve to a super consciousness; they will become one with the Beast.

 

God created man with a soul and free will. Those who accept the Mark of the Beast will lose their free will, because technology will control their allegiance and love for the Beast. Their free will is gonna be controlled by the Beast system. Never again will they have the free will to repent and turn to Jesus Christ. They will give up their free will; they will forfeit their own souls.

 

Revelation 14:9-11 “A third angel followed the first two, declaring in a loud voice: ‘If anyone worships the Beast and his Image, and takes the Mark on his forehead or his hand, that person will also drink of the wine of God’s anger that has been mixed undiluted in the cup of His wrath, and he will be tortured with fire and sulfur in front of the holy angels and in front of the Lamb. And the smoke from their torture will go up forever and ever, and those who worship the Beast and his Image will have no rest day or night, along with anyone who receives the Mark of his name.’”

 

Mark 8:36 “For what does it profit a man to gain the whole world, yet forfeit his soul?”

  

The thornback ray is probably one of the most common rays encountered by divers. Like all rays, it has a flattened body with broad, wing-like pectoral fins. The body is kite-shaped with a long, thorny tail. The back is covered in numerous thorny spines, as is the underside in older females. Adult fish can grow to 1 m (3.3 ft) in length, although most are less than 85 cm (33.67 in). This ray can weigh from 4.5 to 8.75 lb (2 to 4 kg).

In sexually mature fish, some of the spines are thickened with button-like bases (known as bucklers). These are particularly well developed on the tails and backs of sexually mature females. Their colours vary from light brown to grey with darker blotches and numerous small darker spots and yellow patches. Sometimes the yellow patches are surrounded by small dark spots. The underside is creamy-white with a greyish margin. This fish was put back to fly another day...

After over one thousand days into the Saudi bombing of Yemen, which is almost entirely UK/US equipped and supported, the first large protest takes place in London of a few hundred people outside Downing Street.

 

[ Just in case anyone is interested I have attached a link to my research on British crimes in and against Yemen since the bombardment of Aden in 1839. Use the following url and scroll down the list of countries alphabetically for Yemen - roguenation.org/choose-by-country/ ]

 

They are outraged that the British government is not just rolling out the red carpet for one of the most brutal family dictatorships in the Middle East, but also quite deliberately facilitating and aiding the Saudi terror bombing of civilian targets in Yemen, including numerous schools and hospitals, in the full knowledge that this will only exacerbate the world's worst humanitarian crisis.

 

Since the war in Yemen started the UK has exported over £4.6 billion worth of arms, including Typhoon and Tornado aircraft as well as weaponry and Paveway IV bombs which have been used with appalling consequences in Yemen. We have even been training the Saudi air force.

 

The same day as the protest against the welcoming of Mohammad bin Salman at Downing Street, the British corporate owned mainstream media embarked on a massive campaign to whitewash the crown prince who has become Saudi Arabia's feared absolute ruler and who's corrupt regime has a cosy relationship with many of Britain's biggest businesses.

 

The deaths of tens of thousands in Yemen was, several newspapers claimed, of little or no importance in comparison to the prince's reforming zeal. The decision to allow women to drive and the reintroduction of cinemas was highlighted as the evidence that this was a regime Britain could and should support economically and diplomatically. That the Saudi government has just launched a brutal purge of political opponents and the country's Shia minotiry was not considered important or relevant.

 

Not since Hitler instigated a purge of his paramilitary SA in 1934, has the British press gone so far out of its way to praise a murderous dictator. Then Hitler was lauded as a moderating influence on the Nazi party. This was a deception carefully cultivated by Hitler's minister of propaganda Jozef Goebbels. Today the Saudi dictatorship have also become highly skilled in developing a propaganda campaign of which Goebbels would have been envious and the British Spectator magazine has even honoured MBS, a standard shortening of the Saudi tyrant's name, with the title "Prince of PR.."

 

MBS clearly understands that images of dead and dying children in Yemen could cost him dearly, so he has spent hundreds of millions of dollars to influence the British media and public, buying numerous pages of advertising in multiple newspapers, but especially in The Financial Times, so crucial in influencing Britain's business elite. Similarly billboards went up across London lauding Bin Salman as a "great reformer."

 

For anyone who might feel even partially persuaded by the media attempt to whitewash the Saudi regime, try and imagine how the media would react in another similar situation. Let us suppose Iran, which has been introducing extensive reforms and is now far more democratic than Saudi Arabia which makes no pretence at holding elections, had been bombing Israeli civilians for three years killing tens of thousands. Let us suppose the British government now not only welcomes the Iranian leader to visit London, but promises to continue supplying British aircraft and bombs to Iran in the full knowledge that this would mean that more Israeli schools and hospitals would be bombed and that a large part of the Israeli population could die from cholera and famine. Would the British media be so supportive then ? Of course, not, they would almost certainly demand military action against Iran. The very opposite of what they are doing now !

 

Surveys conducted by the Yemen Data Project, a group of academics, human rights and national security experts, showed that as of 2016 at least one third of all Saudi air strikes had hit civilian targets with the United Nations estimating in 2017 that 5,000 civilians had been killed by the Saudi bombing. The predictable indirect consequences of the bombing however have been even more catastrophic.

 

Britain continues to be complicit in one of the worst war crimes of the twenty first century by supplying the aircraft and weapons and the diplomatic support for Saudi Arabia's three year bombing campaign. This together with a tight blockade on basic imports of food, fuel and other essentials has created the world's worst humanitarian crisis with 76% of the population in need of humanitarian aid and 8.4 million at risk of famine, according to the United Nations World Food Programme. Additionally, over one million Yemenis have now contracted cholera while a recent outbreak of diphtheria is spreading rapidly.

 

While British media outlets focus on alleged Iranian violations of the arms embargo on Yemen, there is a deafening silence on the devastating role played by British aircraft and weapons, with the government granting arms export licenses worth £1.12 billion to Saudi Arabia during 2017 alone.

   

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Portuguese

A Praia do Gunga é uma das mais famosas de Alagoas. Fica no município de Roteiro e às margens da Lagoa do Roteiro que encontra-se como mar bem em frente às tendas e bares do Gunga.

Logo após passar pela ponte sobre a Lagoa do Roteiro tem-se uma bonita imagem. Às margens da rodovia AL-101 estão uma infinidade de coqueiros que estendem-se por muitos quilômetros.

A Praia do Gunga fica no interior de uma fazenda de coqueiros e para chegar até ela é necessário ingressar pelos portões da fazenda.

Ingressamos na fazenda e seguimos até a praia que conta com muitas barracas de praia. Aproveitamos para almoçar em uma delas.

Após 500mts da entrada da fazenda existe um mirante de onde é possível avistar a Praia do Gunga, a fazenda de coqueiros e a Barra de São Miguel.

 

http://turismoeaventura.blogspot.com.br/2009/01/praia-do-gunga-roteiroal.html

Winter is usually one of my favourite seasons for photography. I like waking up to a hoar frost, iron hard ground and good light.

 

Not this year! We haven't had a flake of snow in the south - only rain, rain and more rain. The ground is a bog and I even managed to get the land rover stuck.

 

The camera has not seen much action recently so yesterday,(another day of continuous rain), I searched the archives for a shot that would remind me that Spring, and better weather, is just around the corner.

 

I found this shot of a Marsh Tit feeding young. Seen here perched on hawthorn with a back drop of bluebells.

 

That will do - I feel better already!

 

What is incredibly interesting about this photo is at first thought you wonder what is such a generous church doing on a prison property. then you realize that being in the shadow of the tower no one could contemplate escape. but thats exactly what happened in 1995. On January 2nd 6 inmates escaped from a tunnel underneath this church that they were digging for who knows how long while they were helping construct this church , one was immediately caught when a guard saw them running, they split up but one by one they were all caught, the longest one on the loose Juan Flietas captured in Mexico august 3d 1997 shot by police after someone recognized him from Americas most wanted. much more to this story but Ill keep it short and sweet. As much as I dislike Arista EDU film it did a good job rendering the gritty detail in this brick building.

Lomography color negative 100, Mamiya M645

#heylomography #lomography100 #abandonedplaces #urbanexploration #mamiya645

This is a panorama of Joshua Tree National Park at Night, in an attempt to capture to feel of the park at night. This is a panorama of 8 combined horizintal images, taken with a Canon 1Dx camera, and a Nikon 14-24 mm lens at 14 mm, f 2.8, 25 sec. exposures and ISO 6400. there are 2 small lights hidden among the rocks and a larger light approx. 40 - 50 meters to my right. There a a considerable amount of light pollution around Joshua Tree. This creates aa background ambient light so the park does not seem "pitch black", and actually helps to light the foreground somewhat. This ambient light is a very "flat" light however, and does not create a very pleasing look. The added lights create shadows and create some depth to the photo.

 

Thanks for looking. All comments are appreciated. Hope you enjoy!

 

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View On Black

 

Shadow is a safe place.

 

the Part of the Silent Concert series

 

Someday morning in my bathroom, Taipei, Taiwan.

 

Zeiss Ikoflex 1C TLR, Kodak T-MAX 100

 

 

This is my first hdr attempt.............

 

France - Villecroze. Main street

Villecroze is a medieval charming village which attracts many visitors. In the magnificent decor of mountains of pines and oaks, this village has many sights to see. There's one main street running though the center of town, with shops along both sides. A side street off the main street is lined with terrace café-restaurants beneath large, shady plane trees. Beside this are petanque courts and a parking area.

   

Het schilderachtige, middeleeuwse dorp Villecroze ligt in de Provence Verte, het groene hart van de Var, tussen het Lac de Ste-Croix, met de Gorges du Verdon, en de Côte d'Azur. Villecroze is klein, rustig en gezellig. Het ligt nabij andere mooie plaatsjes als Cotignac, Tourtour, Flayosc, Entrecasteaux, Lorgues en Le Thoronet

(+1 in comments)

 

This high-key clematis flower is past it's prime. A flowering one is seen in comments.

 

These captures have another purpose. I just received a 50mm f/1.8 lens as a gift and this was my first "practice" with it. The DOF it produces is amazing. Now to get Becca in front of it. :-)

 

Better in lightbox.

47054 is seen parked at Healey Mills having just arrived from Kelbrit, Ashton-in-Makerfield (Wigan) under the stewardship of Healey Mills Driver Walter Cavell. This is an additional Wednesday working which will shortly depart with a new driver as 7Z34, the return empty tanks to LOR Immingham. The loco displays BR Petroleum Sector markings.

 

Next to 47054 is 37066 which had arrived a couple of minutes earlier with CE working 6E02 Castleton to HM.

 

In the background is 31556.

 

Nikon F4

28/80mm/F2.8

250/F8

Agfachrome 200 RS

Short Meaning:

 

Be aware of beauty in the world around you.

 

Not So Short Meaning:

 

There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says "Morning, boys. How's the water?" And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes "What the hell is water?"

 

And If You Have 5 Minutes To Kill:

 

Transcription of the 2005 Kenyon Commencement Address By David Foster Wallace

- May 21, 2005

 

(If anybody feels like perspiring [cough], I'd advise you to go ahead, because I'm sure going to. In fact I'm gonna [mumbles while pulling up his gown and taking out a handkerchief from his pocket].) Greetings ["parents"?] and congratulations to Kenyon's graduating class of 2005. There are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says "Morning, boys. How's the water?" And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes "What the hell is water?"

 

This is a standard requirement of US commencement speeches, the deployment of didactic little parable-ish stories. The story ["thing"] turns out to be one of the better, less bullshitty conventions of the genre, but if you're worried that I plan to present myself here as the wise, older fish explaining what water is to you younger fish, please don't be. I am not the wise old fish. The point of the fish story is merely that the most obvious, important realities are often the ones that are hardest to see and talk about. Stated as an English sentence, of course, this is just a banal platitude, but the fact is that in the day to day trenches of adult existence, banal platitudes can have a life or death importance, or so I wish to suggest to you on this dry and lovely morning.

 

Of course the main requirement of speeches like this is that I'm supposed to talk about your liberal arts education's meaning, to try to explain why the degree you are about to receive has actual human value instead of just a material payoff. So let's talk about the single most pervasive cliché in the commencement speech genre, which is that a liberal arts education is not so much about filling you up with knowledge as it is about quote teaching you how to think. If you're like me as a student, you've never liked hearing this, and you tend to feel a bit insulted by the claim that you needed anybody to teach you how to think, since the fact that you even got admitted to a college this good seems like proof that you already know how to think. But I'm going to posit to you that the liberal arts cliché turns out not to be insulting at all, because the really significant education in thinking that we're supposed to get in a place like this isn't really about the capacity to think, but rather about the choice of what to think about. If your total freedom of choice regarding what to think about seems too obvious to waste time discussing, I'd ask you to think about fish and water, and to bracket for just a few minutes your skepticism about the value of the totally obvious.

 

Here's another didactic little story. There are these two guys sitting together in a bar in the remote Alaskan wilderness. One of the guys is religious, the other is an atheist, and the two are arguing about the existence of God with that special intensity that comes after about the fourth beer. And the atheist says: "Look, it's not like I don't have actual reasons for not believing in God. It's not like I haven't ever experimented with the whole God and prayer thing. Just last month I got caught away from the camp in that terrible blizzard, and I was totally lost and I couldn't see a thing, and it was fifty below, and so I tried it: I fell to my knees in the snow and cried out 'Oh, God, if there is a God, I'm lost in this blizzard, and I'm gonna die if you don't help me.'" And now, in the bar, the religious guy looks at the atheist all puzzled. "Well then you must believe now," he says, "After all, here you are, alive." The atheist just rolls his eyes. "No, man, all that was was a couple Eskimos happened to come wandering by and showed me the way back to camp."

 

It's easy to run this story through kind of a standard liberal arts analysis: the exact same experience can mean two totally different things to two different people, given those people's two different belief templates and two different ways of constructing meaning from experience. Because we prize tolerance and diversity of belief, nowhere in our liberal arts analysis do we want to claim that one guy's interpretation is true and the other guy's is false or bad. Which is fine, except we also never end up talking about just where these individual templates and beliefs come from. Meaning, where they come from INSIDE the two guys. As if a person's most basic orientation toward the world, and the meaning of his experience were somehow just hard-wired, like height or shoe-size; or automatically absorbed from the culture, like language. As if how we construct meaning were not actually a matter of personal, intentional choice. Plus, there's the whole matter of arrogance. The nonreligious guy is so totally certain in his dismissal of the possibility that the passing Eskimos had anything to do with his prayer for help. True, there are plenty of religious people who seem arrogant and certain of their own interpretations, too. They're probably even more repulsive than atheists, at least to most of us. But religious dogmatists' problem is exactly the same as the story's unbeliever: blind certainty, a close-mindedness that amounts to an imprisonment so total that the prisoner doesn't even know he's locked up.

 

The point here is that I think this is one part of what teaching me how to think is really supposed to mean. To be just a little less arrogant. To have just a little critical awareness about myself and my certainties. Because a huge percentage of the stuff that I tend to be automatically certain of is, it turns out, totally wrong and deluded. I have learned this the hard way, as I predict you graduates will, too.

 

Here is just one example of the total wrongness of something I tend to be automatically sure of: everything in my own immediate experience supports my deep belief that I am the absolute center of the universe; the realest, most vivid and important person in existence. We rarely think about this sort of natural, basic self-centeredness because it's so socially repulsive. But it's pretty much the same for all of us. It is our default setting, hard-wired into our boards at birth. Think about it: there is no experience you have had that you are not the absolute center of. The world as you experience it is there in front of YOU or behind YOU, to the left or right of YOU, on YOUR TV or YOUR monitor. And so on. Other people's thoughts and feelings have to be communicated to you somehow, but your own are so immediate, urgent, real.

 

Please don't worry that I'm getting ready to lecture you about compassion or other-directedness or all the so-called virtues. This is not a matter of virtue. It's a matter of my choosing to do the work of somehow altering or getting free of my natural, hard-wired default setting which is to be deeply and literally self-centered and to see and interpret everything through this lens of self. People who can adjust their natural default setting this way are often described as being "well-adjusted", which I suggest to you is not an accidental term.

 

Given the triumphant academic setting here, an obvious question is how much of this work of adjusting our default setting involves actual knowledge or intellect. This question gets very tricky. Probably the most dangerous thing about an academic education -- least in my own case -- is that it enables my tendency to over-intellectualize stuff, to get lost in abstract argument inside my head, instead of simply paying attention to what is going on right in front of me, paying attention to what is going on inside me.

 

As I'm sure you guys know by now, it is extremely difficult to stay alert and attentive, instead of getting hypnotized by the constant monologue inside your own head (may be happening right now). Twenty years after my own graduation, I have come gradually to understand that the liberal arts cliché about teaching you how to think is actually shorthand for a much deeper, more serious idea: learning how to think really means learning how to exercise some control over how and what you think. It means being conscious and aware enough to choose what you pay attention to and to choose how you construct meaning from experience. Because if you cannot exercise this kind of choice in adult life, you will be totally hosed. Think of the old cliché about quote the mind being an excellent servant but a terrible master.

 

This, like many clichés, so lame and unexciting on the surface, actually expresses a great and terrible truth. It is not the least bit coincidental that adults who commit suicide with firearms almost always shoot themselves in: the head. They shoot the terrible master. And the truth is that most of these suicides are actually dead long before they pull the trigger.

 

And I submit that this is what the real, no bullshit value of your liberal arts education is supposed to be about: how to keep from going through your comfortable, prosperous, respectable adult life dead, unconscious, a slave to your head and to your natural default setting of being uniquely, completely, imperially alone day in and day out. That may sound like hyperbole, or abstract nonsense. Let's get concrete. The plain fact is that you graduating seniors do not yet have any clue what "day in day out" really means. There happen to be whole, large parts of adult American life that nobody talks about in commencement speeches. One such part involves boredom, routine, and petty frustration. The parents and older folks here will know all too well what I'm talking about.

 

By way of example, let's say it's an average adult day, and you get up in the morning, go to your challenging, white-collar, college-graduate job, and you work hard for eight or ten hours, and at the end of the day you're tired and somewhat stressed and all you want is to go home and have a good supper and maybe unwind for an hour, and then hit the sack early because, of course, you have to get up the next day and do it all again. But then you remember there's no food at home. You haven't had time to shop this week because of your challenging job, and so now after work you have to get in your car and drive to the supermarket. It's the end of the work day and the traffic is apt to be: very bad. So getting to the store takes way longer than it should, and when you finally get there, the supermarket is very crowded, because of course it's the time of day when all the other people with jobs also try to squeeze in some grocery shopping. And the store is hideously lit and infused with soul-killing muzak or corporate pop and it's pretty much the last place you want to be but you can't just get in and quickly out; you have to wander all over the huge, over-lit store's confusing aisles to find the stuff you want and you have to maneuver your junky cart through all these other tired, hurried people with carts (et cetera, et cetera, cutting stuff out because this is a long ceremony) and eventually you get all your supper supplies, except now it turns out there aren't enough check-out lanes open even though it's the end-of-the-day rush. So the checkout line is incredibly long, which is stupid and infuriating. But you can't take your frustration out on the frantic lady working the register, who is overworked at a job whose daily tedium and meaninglessness surpasses the imagination of any of us here at a prestigious college.

 

But anyway, you finally get to the checkout line's front, and you pay for your food, and you get told to "Have a nice day" in a voice that is the absolute voice of death. Then you have to take your creepy, flimsy, plastic bags of groceries in your cart with the one crazy wheel that pulls maddeningly to the left, all the way out through the crowded, bumpy, littery parking lot, and then you have to drive all the way home through slow, heavy, SUV-intensive, rush-hour traffic, et cetera et cetera.

 

Everyone here has done this, of course. But it hasn't yet been part of you graduates' actual life routine, day after week after month after year.

 

But it will be. And many more dreary, annoying, seemingly meaningless routines besides. But that is not the point. The point is that petty, frustrating crap like this is exactly where the work of choosing is gonna come in. Because the traffic jams and crowded aisles and long checkout lines give me time to think, and if I don't make a conscious decision about how to think and what to pay attention to, I'm gonna be pissed and miserable every time I have to shop. Because my natural default setting is the certainty that situations like this are really all about me. About MY hungriness and MY fatigue and MY desire to just get home, and it's going to seem for all the world like everybody else is just in my way. And who are all these people in my way? And look at how repulsive most of them are, and how stupid and cow-like and dead-eyed and nonhuman they seem in the checkout line, or at how annoying and rude it is that people are talking loudly on cell phones in the middle of the line. And look at how deeply and personally unfair this is.

 

Or, of course, if I'm in a more socially conscious liberal arts form of my default setting, I can spend time in the end-of-the-day traffic being disgusted about all the huge, stupid, lane-blocking SUV's and Hummers and V-12 pickup trucks, burning their wasteful, selfish, forty-gallon tanks of gas, and I can dwell on the fact that the patriotic or religious bumper-stickers always seem to be on the biggest, most disgustingly selfish vehicles, driven by the ugliest [responding here to loud applause] (this is an example of how NOT to think, though) most disgustingly selfish vehicles, driven by the ugliest, most inconsiderate and aggressive drivers. And I can think about how our children's children will despise us for wasting all the future's fuel, and probably screwing up the climate, and how spoiled and stupid and selfish and disgusting we all are, and how modern consumer society just sucks, and so forth and so on.

 

You get the idea.

 

If I choose to think this way in a store and on the freeway, fine. Lots of us do. Except thinking this way tends to be so easy and automatic that it doesn't have to be a choice. It is my natural default setting. It's the automatic way that I experience the boring, frustrating, crowded parts of adult life when I'm operating on the automatic, unconscious belief that I am the center of the world, and that my immediate needs and feelings are what should determine the world's priorities.

 

The thing is that, of course, there are totally different ways to think about these kinds of situations. In this traffic, all these vehicles stopped and idling in my way, it's not impossible that some of these people in SUV's have been in horrible auto accidents in the past, and now find driving so terrifying that their therapist has all but ordered them to get a huge, heavy SUV so they can feel safe enough to drive. Or that the Hummer that just cut me off is maybe being driven by a father whose little child is hurt or sick in the seat next to him, and he's trying to get this kid to the hospital, and he's in a bigger, more legitimate hurry than I am: it is actually I who am in HIS way.

 

Or I can choose to force myself to consider the likelihood that everyone else in the supermarket's checkout line is just as bored and frustrated as I am, and that some of these people probably have harder, more tedious and painful lives than I do.

 

Again, please don't think that I'm giving you moral advice, or that I'm saying you are supposed to think this way, or that anyone expects you to just automatically do it. Because it's hard. It takes will and effort, and if you are like me, some days you won't be able to do it, or you just flat out won't want to.

 

But most days, if you're aware enough to give yourself a choice, you can choose to look differently at this fat, dead-eyed, over-made-up lady who just screamed at her kid in the checkout line. Maybe she's not usually like this. Maybe she's been up three straight nights holding the hand of a husband who is dying of bone cancer. Or maybe this very lady is the low-wage clerk at the motor vehicle department, who just yesterday helped your spouse resolve a horrific, infuriating, red-tape problem through some small act of bureaucratic kindness. Of course, none of this is likely, but it's also not impossible. It just depends what you what to consider. If you're automatically sure that you know what reality is, and you are operating on your default setting, then you, like me, probably won't consider possibilities that aren't annoying and miserable. But if you really learn how to pay attention, then you will know there are other options. It will actually be within your power to experience a crowded, hot, slow, consumer-hell type situation as not only meaningful, but sacred, on fire with the same force that made the stars: love, fellowship, the mystical oneness of all things deep down.

 

Not that that mystical stuff is necessarily true. The only thing that's capital-T True is that you get to decide how you're gonna try to see it.

 

This, I submit, is the freedom of a real education, of learning how to be well-adjusted. You get to consciously decide what has meaning and what doesn't. You get to decide what to worship.

 

Because here's something else that's weird but true: in the day-to day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship -- be it JC or Allah, bet it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles -- is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It's the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It's been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.

 

Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out. But the insidious thing about these forms of worship is not that they're evil or sinful, it's that they're unconscious. They are default settings.

 

They're the kind of worship you just gradually slip into, day after day, getting more and more selective about what you see and how you measure value without ever being fully aware that that's what you're doing.

 

And the so-called real world will not discourage you from operating on your default settings, because the so-called real world of men and money and power hums merrily along in a pool of fear and anger and frustration and craving and worship of self. Our own present culture has harnessed these forces in ways that have yielded extraordinary wealth and comfort and personal freedom. The freedom all to be lords of our tiny skull-sized kingdoms, alone at the center of all creation. This kind of freedom has much to recommend it. But of course there are all different kinds of freedom, and the kind that is most precious you will not hear much talk about much in the great outside world of wanting and achieving and [unintelligible -- sounds like "displayal"]. The really important kind of freedom involves attention and awareness and discipline, and being able truly to care about other people and to sacrifice for them over and over in myriad petty, unsexy ways every day.

 

That is real freedom. That is being educated, and understanding how to think. The alternative is unconsciousness, the default setting, the rat race, the constant gnawing sense of having had, and lost, some infinite thing.

 

I know that this stuff probably doesn't sound fun and breezy or grandly inspirational the way a commencement speech is supposed to sound. What it is, as far as I can see, is the capital-T Truth, with a whole lot of rhetorical niceties stripped away. You are, of course, free to think of it whatever you wish. But please don't just dismiss it as just some finger-wagging Dr. Laura sermon. None of this stuff is really about morality or religion or dogma or big fancy questions of life after death.

 

The capital-T Truth is about life BEFORE death.

 

It is about the real value of a real education, which has almost nothing to do with knowledge, and everything to do with simple awareness; awareness of what is so real and essential, so hidden in plain sight all around us, all the time, that we have to keep reminding ourselves over and over:

 

"This is water."

 

"This is water."

 

It is unimaginably hard to do this, to stay conscious and alive in the adult world day in and day out. Which means yet another grand cliché turns out to be true: your education really IS the job of a lifetime. And it commences: now.

 

I wish you way more than luck.

 

- David Foster Wallace

The buid is by Elif Ayiter @NGrid (opensim metaverse)

A very quiet and good hangout place.

Also, Ringtail’s (which is an extension of alpha.tribe in SL) operates as a freebie store at ShapeShifter.

 

New Genres Grid was founded by artists in 2010 as Non-Profit-Organisation. It’s focus is upon creating a virtual world with dignity and design pattern. This world’s contamination will be in the arts, education and design. Liquid, flummoxed and experimental. The grid is online since january 2011.

« We create worlds of culture, using the powers of our own mind. »

 

ngrid.org/

Hypergrid Adress:hg.ngrid.org:8002:ShapeShifter

This is my winter song to you.

The storm is coming soon

It rolls in from the sea.

 

My love a beacon in the night.

My words will be your light

To carry you to me.

 

Is Love Alive?

 

www.youtube.com/watch?v=dZ-TK_2lmZM

  

They say that things just cannot grow

Beneath the winter snow,

Or so i have been told.

 

They say were buried far,

Just like a distant star

I simply cannot hold.

 

Is Love Alive?

 

I still believe in summer days.

The seasons always change

And life will find a way.

 

Ill be your harvester of light

And send it out tonight

So we can start again...

 

Is Love Alive?

 

© All rights reserved Anna Kwa. Please do not use this image on websites, blogs or any other media without my explicit written permission.

Robert H. Treman State Park is a state park located in Tompkins County, New York in the United States. The park is located along State Route 327, just west of State Routes 13, 34, and 96, situated in the Towns of Ithaca, Enfield and Newfield.

 

The park has numerous waterfalls along a rigorous 4.5-mile (7.2 km) round-trip hike. Like many of the state parks in the Finger Lakes region, the hiking trails follow a small creek (Enfield Creek, in this case), giving many views of the rock formations in the deep, narrow gorge (Enfield Glen). A natural swimming pool is located at the easternmost waterfall, "Lower Falls." A large (over 100 ft (30 m). high), multi-tiered cascading waterfall, "Lucifer Falls," is a short hike from the top (western) part of the park. The most spectacular view of Lucifer falls can be found along the gorge trail, although there are also overlooks along the rim trail. Finger Lakes Trail skirts the southern edge of the park.

 

Because of dangerous conditions created by snow and ice, most of the park's trails are inaccessible in the winter. Visitors can view Lower Falls year-round.

 

The park offers a pool, picnic tables, playing fields, hiking and camping. The Enfield Falls Mill and Miller's House was listed on the National Register of Historic Places in 1979.

 

"Lucifer Falls" is also the name of a town in the Disney made-for-TV movies, Mr. Boogedy and Bride of Boogedy.

 

nysparks.com/parks/135/details.aspx

en.wikipedia.org/wiki/Robert_H._Treman_State_Park

Canon EOS 80D + Canon EF 100MM F/2.8 L IS USM

Vancouver is getting very cold these days. It started to snow quite frequently. The snow on top of the mountain doesn't seem to melt yet. I guess I will have to wait until summer before doing my hike again.

 

I have been trying to plan out my trip for this year. One of my favorite destinations is definitely Sapporo as I really like the snowy scene there. I hope that this year I get a chance to go there for some hot springs and some stunning snowy landscape shots there :).

 

Location: Vancouver, BC

My dear, the sun already comes, behind of these clouds there is a great sun for you... just...

 

♫ ♪ Wait - Get Set Go ♫ ♪

    

I just love the deer family, the fawns are so darn cute, funny how one has no spots and the other is covered with them. I was lucky to get them all looking at once and clearly too, usually one has moved his head when you snap the photo and that one is blurry!

JESSICA: Here, catch this casket; it is worth the pains.

I am glad 'tis night, you do not look on me,

For I am much ashamed of my exchange:

But love is blind and lovers cannot see

The pretty follies that themselves commit;

For if they could, Cupid himself would blush

To see me thus transformed to a boy.

 

From Shakespeare's The Merchant Of Venice.

Not exactly a sexy view but a hotel stop over from our trip last week. Taken with the Inspire 1 drone in raw photo mode by simply rotating the craft.

www.cameralenscompare.com/photoAwardsCounterDetails.aspx?...

11.04.2013 Iasi

 

This very, very rare type of garbage truck was roaming the streets of the industrial zone of the city Iasi. It is very rare because it has two rear axles, while most Romanian garbage trucks had only one, but, as fate would have it, most of them are scrapped nowadays, so with nothing else to be told, all I can say is, Enjoy !

Looking up at the sculpture at night. I was lucky to have a still night, but the thing is a jellyfish, swaying in the slightest of breezes.

 

View On Black

From wikipedia - The American Swedish Institute is a museum and cultural center in Minneapolis, Minnesota, USA. The organization is dedicated to the preservation and study of the historic role Sweden and Americans of Swedish heritage have played in US culture and history. The American Swedish Institute is housed in a turn-of-the-20th-century mansion that was built for Swedish immigrants Swan and Christina Turnblad. Swan Turnblad immigrated with his family to the United States in 1868 at the age of eight. In the early 20th century the Turnblads started to plan the building of their palatial estate. Their many trips to Europe influenced their decision on the stately chateau style of the mansion and the ornate designs of the interior. The property on Park Avenue was purchased in 1903. The transition from private residence to museum happened in 1929 when the family donated the house to establish the American Institute for Swedish Arts, Literature and Science (later changed to the American Swedish Institute). The mansion is on the National Register of Historic Places. It was listed for its local significance in architecture, art, and education.

MK International Festival 2025

 

LUKE JERRAM: MARS snapped this morning at Church of Christ the Cornerstone in Milton Keynes. This seven-metre sphere (I quote) uses NASA photographs at a scale of 1.1 million, so each centimetre corresponds to 10 kilometres on Mars.

 

Fascinating stuff, when can I book my ticket for a visit to the Red Planet…?

 

The Walhalla is a hall of fame that honors laudable and distinguished people in German history – "politicians, sovereigns, scientists and artists of the German tongue"; thus the celebrities honored are drawn from Greater Germany, a wider area than today's Germany. The hall is a neo-classical building above the Danube River, east of Regensburg in Bavaria.

 

The Walhalla is named for the Valhalla of Norse mythology. It was conceived in 1807 by Crown Prince Ludwig in order to support the then-gathering momentum for the unification of the many German states. Following his accession to the throne of Bavaria, construction took place between 1830 and 1842 under the supervision of the architect Leo von Klenze. The memorial displays some 65 plaques and 130 busts covering 2,000 years of history, beginning with Arminius, victor at the Battle of the Teutoburg Forest in 9 AD. (source: Wikipedia)

 

You can find there also Sophie Scholl, member of the Anti-Nazi "White Rose", or Konrad Adenauer. All in all an interesting collection of "celebrities" and today more unknown men and women - the busts sometimes not of high quality.

 

I hope one day we will have a European Walhalla or European Pantheon, which unites a lot of men and women, who made great contributions to European history and spirit.

 

Anyhow, even this very German place shows some early European connections and roots - even in a time when nation building seemed so important. Some nationalists should think about it. And about a history, in which great parts of Europe were united in diversity.