View allAll Photos Tagged Freely
Freely inspired by:
youtu.be/cF3OWCYLLVQ?list=PLp7nLbzPSe5xZL0eH4qfU
Hjg4ujU8r9PT
You get a shiver in the dark
It's a raining in the park but meantime-
South of the river you stop and you hold everything
A band is blowing Dixie, double four time
You feel alright when you hear the music ring
Well now you step inside but you don't see too many faces
Coming in out of the rain they hear the jazz go down
Competition in other places
Uh but the horns they blowin' that sound
Way on down south
Way on down south
London town
You check out guitar George, he knows-all the chords
Mind, it's strictly rhythm he doesn't want to make it cry or sing
They said an old guitar is all, he can afford
When he gets up under the lights to play his thing
(Sultan of Swing, Mark Knopfler)
freely inspired:
Strawberry Fields Forever
Let me take you down, 'cause I'm going to Strawberry Fields
Nothing is real and nothing to get hung about
Strawberry Fields forever
Living is easy with eyes closed
Misunderstanding all you see
It's getting hard to be someone but it all works out
It doesn't matter much to me
Let me take you down, cause I'm going to Strawberry Fields
Nothing is real and nothing to get hung about
Strawberry Fields forever
No one I think is in my tree
I mean it must be high or low
That is you can't you know tune in but it's all right
That is I think it's not too bad
Let me take you down, cause I'm going to Strawberry Fields
Nothing is real and nothing to get hung about
Strawberry Fields forever
Always know, sometimes think it's me
But you know, I know when it's a dream
I think a "No," I mean a "Yes"
But it's all wrong
That is, I think I disagree
Let me take you down, cause I'm going to Strawberry Fields
Nothing is real and nothing to get hung about
Strawberry Fields forever
Strawberry Fields forever
Strawberry Fields forever
(George Harrison, John Winston Lennon, Paul James McCartney)
Super-TAKUMAR 50mm/F1.4
Portraits @ Shinjyuku,Tokyo
Copyright © Takashi.M(ai3310X) All rights reserved.
Please don't freely use this photograph on Tumblr, Blog, Facebook, Twitter and others.
Another shot of this delightful, semi-wild miniature pony. I have photographed him many times over the years. He roams the New Forest freely and is often spotted grazing close to Exbury and Beaulieu.
All the ponies found in the forest are wild in the sense they can roam freely but in fact they are owned by New Forest Commoners.
An annual marking fee is paid for each animal turned out to graze.
At 11 a.m. on the 11th day of the 11th Month we will observe a one minute silence to remember those brave people and animals have lost their lives in War and armed conflict. Freedom does not come freely, Remembrance Day 2023.
The dancer becomes a vessel of tranquility, embodying the essence of bliss through every graceful movement. With eyes closed and a serene smile, she surrenders to the music's embrace, where her spirit dances freely, captivating all who behold her.
give my heart freely, hope you keep it well
A is the ailment, and B makes it better
C is creating your ♬ life in letters ♬
♡ taken @ Zaanse Schans
Goats, Lohargal, Rajasthan
India is like a big open farm where one can encounter a variety of animals besides the holy cows, such as goats, pigs, monkeys, water buffalo, sheep, dogs, camels, donkeys, horses, etc., all roaming freely through the streets of towns, villages and on the roads. They are an inherent part of the decor.
If you like thid picture from my India trip, you can see more at www.flickr.com/photos/chizuka/albums/72157673735932443
❖ Thank you kindly for your visits and comments.
❖ Merci de vos visites et commentaires.
❖ You can also follow my work on 500PX
and FACEBOOK.
The cat (Felis catus) is a domestic species of small carnivorous mammal.
It is the only domesticated species in the family Felidae and is commonly referred to as the domestic cat or house cat to distinguish it from the wild members of the family. Cats are commonly kept as house pets but can also be farm cats or feral cats; the feral cat ranges freely and avoids human contact. Domestic cats are valued by humans for companionship and their ability to kill rodents. About 60 cat breeds are recognized by various cat registries.
These beautiful birds live and roam freely on a street in a nearby city. I found out that the owner of the property where they live has died, so now I wonder what will happen to them. Some people think they're a nuisance because traffic has to slow/stop when they cross the road. It may take a minute out of a driver's life, but the beauty that fills that minute, even with their feathers down, is immeasurable.
We saw, for the first time, the peacocks doing their "mating dance" for the resident peahens.
What a sight that was! It was difficult to grab a decent shot, what with all the fluttering of tail feathers and body shaking, but it was fascinating.
While we were suitably impressed, the peahens looked as if they couldn't care less. Perhaps that's also part of the routine...ladies do like to be chased ;-)
Happy Wing Wednesday!
This young buck seemed to cling to the security of the gorse bushes whilst others in the area roamed more freely.
Thank you all for your kind responses.
Please, no invitations to award/forced comment groups or to those with large/animated comment codes.
A very large honeyeater. The adult has black and white streaking on the head, a gray body, a yellow belly, long yellow facial wattles, and a very long tail with a white tip. Juveniles are much less colorful and lack the long yellow wattles. Found in a wide range of habitats across eastern and central Tasmania, to which it is endemic. (eBird)
--------------
A very busy image, but this was the only time that we saw this Tasmanian endemic. He was flying between the trees above our heads and just would not perch in the open. Look closely and you can see a long, yellow line below his eye. This is his wattle and it dangles freely as he flies and moves. Quite bizarre :-)
Royal Tasmanian Botanical Gardens, Hobart, Tasmania. October 2022.
Eagle-Eye Tours - Tasmania.
What a cutie!.
Junger, unglaublich süßer Rotfuchs
Ethical tagging:
- The animals live freely in a 3400ha open nature reserve and have shown no shyness.
- Die Tiere leben frei in einem 3400ha großen, offenen Naturschutzgebiet und haben keinerlei Scheu gezeigt.
::: Dermot Kennedy - Lovers Don't Die :::
Had a vision of a love dying out
I wanna follow all the birds to the south
I had a love that put a song in my mouth
It was easier to sing back then
Got a couple hundred verses about
Something as simple as a kiss on the couch
I had a girl who used to bury my doubts
It was easier to win back then
So will you let me inside?
I got some things on my mind
I need to speak to you freely
We were a moment in time
That's no reason to cry
We're never over, believe me
Ever think that lovers don't die
Everything was diffеrent that time
You'll always be thе one who held me down, down, down
And taught me to fly
Ever think that lovers don't die
Everything was different that time
You'll always be the one who held me down, down, down
And taught me to fly
It's still goodbye at the end of it all
It doesn't seem fair when it's so easy to fall
When I had trouble it was you I could call
I just wish we could begin again
But that summer in Vienna
Staring at the stars
When I promised you forever
Vienna seemed so far away
I'd give anything to be there again
It was easier then
the "Eichspitzturm" is the highest, freely accessible, observation tower in Germany. it is 53.2 meters (174,5407 ft) high in total.
Freely inspired by:
Yellow is the colour of my true love's hair
In the morning, when we rise
In the morning, when we rise
That's the time, that's the time
I love the best
Blue's the colour of the sky-y
In the morning, when we rise
In the morning, when we rise
That's the time, that's the time
I love the best
Green's the colour of the sparklin' corn
In the morning, when we rise
In the morning, when we rise
That's the time, that's the time
I love the best
Mellow is the feeling that I get
When I see her, m-hmm
When I see her, oh yeah
That's the time, that's the time
I love the best
Freedom is a word I rarely use
Without thinking, oh yeah
Without thinking, m-hmm
Of the time, of the time
When I've been loved
(Donovan Phillips Leitch)
Textured
Top wiew
paint broke
art effect
Let me count the ways. I love thee to the depth and breadth and height. My soul can reach, when feeling out of sight
For the ends of being and ideal grace.
I love thee to the level of every day’s
Most quiet need, by sun and candle-light.
I love thee freely, as men strive for right.
I love thee purely, as they turn from praise.
I love thee with the passion put to use
In my old griefs, and with my childhood’s faith.
I love thee with a love I seemed to lose
With my lost saints. I love thee with the breath,
Smiles, tears, of all my life; and, if I choose,
I shall but love thee better after death.
V2 Gardens (taken at surfers bay)
Poppy is her name, and Poppy is very popular!
She gets visitors all the time, especially from hoverflies.
In Dutch, this flower is called a klaproos. Very freely translated a clapping. It's also called papaver and there actually quite a lot of different species.
This probably is the Papaver rhoeas, which has quite a number of common names in English such as common poppy, corn poppy and red poppy.
Shot with the Pentacon Prakticar 50mm f/1.8 MC
For: Smile on Saturday
Theme: Flower name is first name
Lugano
BRM Archivi
Film analogico 35mm
Diacolors 1990
Freely inspired by:
Saturday in the park
I think it was the Fourth of July
Saturday in the park
I think it was the Fourth of July
People dancing, people laughing
A man selling ice cream
Singing Italian songs
Eh Cumpari, ci vo sunari
Can you dig it? (Yes, I can)
And I've been waiting such a long time
For Saturday
Another day in the park
I think it was the Fourth of July
Another day in the park
I think it was the Fourth of July
People talking, really smiling
A man playing guitar (play the song)
(Play the song, play on)
And singing for us all
Will you help him change the world?
Can you dig it? (Yes, I can)
And I've been waiting such a long time
For today
Slow motion riders fly the colors of the day
A bronze man still can tell stories his own way
Listen children all is not lost, all is not lost, no, no, no
Funny days in the park
Every day's the Fourth of July
Funny days in the park
Every day's the Fourth of July
People reaching, people touching
A real celebration
Waiting for us all (waiting for us all)
If we want it, really want it
Can you dig it? (Yes, I can)
And I've been waiting such a long time
For the day, yeah, yeah, yeah
Ooh-hoo
Hmm hmm
Hmm hmm
(Robert William Lamm)
Gruppo del Carega:
Il Gruppo della Carega (detto anche Gruppo del Carega o Dorsale del Carega) è un massiccio delle Piccole Dolomiti, nelle Prealpi venete, ai confini fra la provincia di Vicenza, la provincia di Verona e la provincia di Trento. Si estende dal Passo delle Tre Croci (o della Lora) fino al Passo di Campogrosso.
La massima altitudine è la Cima Carega (2259 m). La vetta si trova interamente in provincia di Trento. Poco sotto la cima sorge il rifugio Mario Fraccaroli.
Al di là dell'altipiano lessinico, a nord-est della profonda depressione della Val di Ronchi, si staglia l'ampio acrocoro calcareo del Carega.
Esso è limitato a nord-ovest dal M. Zugna, a nord-est dal Passo di Campogrosso (che lo separa dalla Catena del Sengio Alto), ad est dalla conca di Recoaro (Conca di Smeraldo), a sud dalla Valle di Revolto e dal Passo Pertica, e a sud-ovest dalla Val di Ronchi.
Il massiccio è caratterizzato da versanti scoscesi, in particolare quello meridionale e nord-orientale, che offrono vie d’accesso alla parte superiore del monte molto interessanti dal punto di vista alpinistico e paesaggistico. I cosiddetti vaj sono profonde e ripide gole di carattere dolomitico, scavate nel corso dei millenni nella dolomia dall’azione erosiva di acqua, vento ed altri agenti atmosferici.
La parte superiore presenta sia aspetti dolomitici e pareti molto ripide (come nella Costa Media), ma anche le caratteristiche più proprie dell’alpe, con ampi e ondeggianti valloni prativi.
CarlZeiss Y/Contax Planar T* 50mm/F1.4
Japanese Maple @ Shinjuku - Gyoen,Tokyo
Copyright © Takashi.M(ai3310X) All rights reserved.
Please don't freely use this photograph on Tumblr, Blog, Facebook, Twitter and others.
We are in the upper reaches of the Cataract Gorge near Launceston Tasmania. The rocks here date back to the Jurassic period (160 million years ago). The only indication there is some sort of city nearby is the powerlines that cross the river in the background. Before the Trevallyn Dam was built in 1955, the waters flowed freely and flooding was frequent.
Freely inspired by:
Floating down, through the clouds
Memories come rushing up to meet me now
But in the space between the heavens
And the corner of some foreign field
I had a dream
I had a dream
Goodbye Max, goodbye Ma
After the service, when you're walking slowly to the car
And the silver in her hair shines in the cold November air
You hear the tolling bell and touch the silk in your lapel
And as the teardrops rise to meet the comfort of the band
You take her frail hand
And hold on to the dream
A place to stay, enough to eat
Somewhere, old heroes shuffle safely down the street
Where you can speak out loud about your doubts and fears
And what's more, no one ever disappears
You never hear their standard issue kicking in your door
You can relax on both sides of the tracks
And maniacs don't blow holes in bandsmen by remote control
And everyone has recourse to the law
And no one kills the children anymore
No one kills the children anymore
Night after night, going 'round and 'round my brain
His dream is driving me insane
In the corner of some foreign field
The gunner sleeps tonight
What's done is done
We cannot just write off his final scene
Take heed of the dream
Take heed
"The Gunners Dream"
(George Roger Waters)
Selma, AL | March 04, 2007
"Here today, I must begin because at the Unity breakfast this morning I was saving for last and the list was so long I left him out after that introduction. So I'm going to start by saying how much I appreciate the friendship and the support and the outstanding work that he does each and every day, not just in Capitol Hill but also back here in the district. Please give a warm round of applause for your Congressman Artur Davis.
It is a great honor to be here. Reverend Jackson, thank you so much. To the family of Brown A.M.E, to the good Bishop Kirkland, thank you for your wonderful message and your leadership.
I want to acknowledge one of the great heroes of American history and American life, somebody who captures the essence of decency and courage, somebody who I have admired all my life and were it not for him, I'm not sure I'd be here today, Congressman John Lewis.
I'm thankful to him. To all the distinguished guests and clergy, I'm not sure I'm going to thank Reverend Lowery because he stole the show. I was mentioning earlier, I know we've got C.T. Vivian in the audience, and when you have to speak in front of somebody who Martin Luther King said was the greatest preacher he ever heard, then you've got some problems.
And I'm a little nervous about following so many great preachers. But I'm hoping that the spirit moves me and to all my colleagues who have given me such a warm welcome, thank you very much for allowing me to speak to you here today.
You know, several weeks ago, after I had announced that I was running for the Presidency of the United States, I stood in front of the Old State Capitol in Springfield, Illinois; where Abraham Lincoln delivered his speech declaring, drawing in scripture, that a house divided against itself could not stand.
And I stood and I announced that I was running for the presidency. And there were a lot of commentators, as they are prone to do, who questioned the audacity of a young man like myself, haven't been in Washington too long.
And I acknowledge that there is a certain presumptuousness about this.
But I got a letter from a friend of some of yours named Reverend Otis Moss Jr. in Cleveland, and his son, Otis Moss III is the Pastor at my church and I must send greetings from Dr. Jeremiah A. Wright Jr. but I got a letter giving me encouragement and saying how proud he was that I had announced and encouraging me to stay true to my ideals and my values and not to be fearful.
And he said, if there's some folks out there who are questioning whether or not you should run, just tell them to look at the story of Joshua because you're part of the Joshua generation.
So I just want to talk a little about Moses and Aaron and Joshua, because we are in the presence today of a lot of Moseses. We're in the presence today of giants whose shoulders we stand on, people who battled, not just on behalf of African Americans but on behalf of all of America; that battled for America's soul, that shed blood , that endured taunts and formant and in some cases gave -- torment and in some cases gave the full measure of their devotion.
Like Moses, they challenged Pharaoh, the princes, powers who said that some are atop and others are at the bottom, and that's how it's always going to be.
There were people like Anna Cooper and Marie Foster and Jimmy Lee Jackson and Maurice Olette, C.T. Vivian, Reverend Lowery, John Lewis, who said we can imagine something different and we know there is something out there for us, too.
Thank God, He's made us in His image and we reject the notion that we will for the rest of our lives be confined to a station of inferiority, that we can't aspire to the highest of heights, that our talents can't be expressed to their fullest. And so because of what they endured, because of what they marched; they led a people out of bondage.
They took them across the sea that folks thought could not be parted. They wandered through a desert but always knowing that God was with them and that, if they maintained that trust in God, that they would be all right. And it's because they marched that the next generation hasn't been bloodied so much.
It's because they marched that we elected councilmen, congressmen. It is because they marched that we have Artur Davis and Keith Ellison. It is because they marched that I got the kind of education I got, a law degree, a seat in the Illinois senate and ultimately in the United States senate.
It is because they marched that I stand before you here today. I was mentioning at the Unity Breakfast this morning, my -- at the Unity Breakfast this morning that my debt is even greater than that because not only is my career the result of the work of the men and women who we honor here today. My very existence might not have been possible had it not been for some of the folks here today. I mentioned at the Unity Breakfast that a lot of people been asking, well, you know, your father was from Africa, your mother, she's a white woman from Kansas. I'm not sure that you have the same experience.
And I tried to explain, you don't understand. You see, my Grandfather was a cook to the British in Kenya. Grew up in a small village and all his life, that's all he was -- a cook and a house boy. And that's what they called him, even when he was 60 years old. They called him a house boy. They wouldn't call him by his last name.
Sound familiar?
He had to carry a passbook around because Africans in their own land, in their own country, at that time, because it was a British colony, could not move about freely. They could only go where they were told to go. They could only work where they were told to work.
Yet something happened back here in Selma, Alabama. Something happened in Birmingham that sent out what Bobby Kennedy called, 'Ripples of hope all around the world.' Something happened when a bunch of women decided they were going to walk instead of ride the bus after a long day of doing somebody else's laundry, looking after somebody else's children. When men who had PhD's decided that's enough and we're going to stand up for our dignity.
That sent a shout across oceans so that my grandfather began to imagine something different for his son. His son, who grew up herding goats in a small village in Africa could suddenly set his sights a little higher and believe that maybe a black man in this world had a chance.
What happened in Selma, Alabama and Birmingham also stirred the conscience of the nation. It worried folks in the White House who said, “You know, we're battling Communism. How are we going to win hearts and minds all across the world? If right here in our own country, John, we're not observing the ideals set fort in our Constitution, we might be accused of being hypocrites. So the Kennedy's decided we're going to do an air lift. We're going to go to Africa and start bringing young Africans over to this country and give them scholarships to study so they can learn what a wonderful country America is.
This young man named Barack Obama got one of those tickets and came over to this country. He met this woman whose great great-great-great-grandfather had owned slaves; but she had a good idea there was some craziness going on because they looked at each other and they decided that we know that the world as it has been it might not be possible for us to get together and have a child. There was something stirring across the country because of what happened in Selma, Alabama, because some folks are willing to march across a bridge. So they got together and Barack Obama Jr. was born. So don't tell me I don't have a claim on Selma, Alabama. Don't tell me I'm not coming home to Selma, Alabama.
I'm here because somebody marched. I'm here because you all sacrificed for me. I stand on the shoulders of giants. I thank the Moses generation; but we've got to remember, now, that Joshua still had a job to do. As great as Moses was, despite all that he did, leading a people out of bondage, he didn't cross over the river to see the Promised Land. God told him your job is done. You'll see it. You'll be at the mountain top and you can see what I've promised. What I've promised to Abraham and Isaac and Jacob. You will see that I've fulfilled that promise but you won't go there.
We're going to leave it to the Joshua generation to make sure it happens. There are still battles that need to be fought; some rivers that need to be crossed. Like Moses, the task was passed on to those who might not have been as deserving, might not have been as courageous, find themselves in front of the risks that their parents and grandparents and great grandparents had taken. That doesn't mean that they don't still have a burden to shoulder, that they don't have some responsibilities. The previous generation, the Moses generation, pointed the way. They took us 90% of the way there. We still got that 10% in order to cross over to the other side. So the question, I guess, that I have today is what's called of us in this Joshua generation? What do we do in order to fulfill that legacy; to fulfill the obligations and the debt that we owe to those who allowed us to be here today?
Now, I don't think we could ever fully repay that debt. I think that we're always going to be looking back; but, there are at least a few suggestions that I would have in terms of how we might fulfill that enormous legacy. The first is to recognize our history. John Lewis talked about why we're here today. But I worry sometimes -- we've got black history month, we come down and march every year, once a year, we occasionally celebrate the various events of the civil rights movement, we celebrate Dr. Kings birthday but it strikes me that understanding our history and knowing what it means is an everyday activity.
Now, I don't think we could ever fully repay that debt. I think that we're always going to be looking back, but there are at least a few suggestions that I would have in terms of how we might fulfill that enormous legacy. The first is to recognize our history. John Lewis talked about why we're here today. But I worry sometimes -- we've got black history month, we come down and march every year, once a year. We occasionally celebrate the various events of the Civil Rights Movement, we celebrate Dr. King's birthday, but it strikes me that understanding our history and knowing what it means, is an everyday activity.
Moses told the Joshua generation; don't forget where you came from. I worry sometimes, that the Joshua generation in its success forgets where it came from. Thinks it doesn't have to make as many sacrifices. Thinks that the very height of ambition is to make as much money as you can, to drive the biggest car and have the biggest house and wear a Rolex watch and get your own private jet, get some of that Oprah money. And I think that's a good thing. There's nothing wrong with making money, but if you know your history, then you know that there is a certain poverty of ambition involved in simply striving just for money. Materialism alone will not fulfill the possibilities of your existence. You have to fill that with something else. You have to fill it with the golden rule. You've got to fill it with thinking about others. And if we know our history, then we will understand that that is the highest mark of service.
Second thing that the Joshua generation needs to understand is that the principles of equality that were set fort and were battled for have to be fought each and every day. It is not a one-time thing. I was remarking at the unity breakfast on the fact that the single most significant concern that this justice department under this administration has had with respect to discrimination has to do with affirmative action. That they have basically spent all their time worrying about colleges and universities around the country that are given a little break to young African Americans and Hispanics to make sure that they can go to college, too.
I had a school in southern Illinois that set up a program for PhD's in math and science for African Americans. And the reason they had set it up is because we only had less than 1% of the PhD's in science and math go to African Americans. At a time when we are competing in a global economy, when we're not competing just against folks in North Carolina or Florida or California, we're competing against folks in China and India and we need math and science majors, this university thought this might be a nice thing to do. And the justice department wrote them a letter saying we are going to threaten to sue you for reverse discrimination unless you cease this program.
And it reminds us that we still got a lot of work to do, and that the basic enforcement of anti-discrimination laws, the injustice that still exists within our criminal justice system, the disparity in terms of how people are treated in this country continues. It has gotten better. And we should never deny that it's gotten better. But we shouldn't forget that better is not good enough. That until we have absolute equality in this country in terms of people being treated on the basis of their color or their gender, that that is something that we've got to continue to work on and the Joshua generation has a significant task in making that happen.
Third thing -- we've got to recognize that we fought for civil rights, but we've still got a lot of economic rights that have to be dealt with. We've got 46 million people uninsured in this country despite spending more money on health care than any nation on earth. It makes no sense. As a consequence, we've got what's known as a health care disparity in this nation because many of the uninsured are African American or Latino. Life expectancy is lower. Almost every disease is higher within minority communities. The health care gap.
Blacks are less likely in their schools to have adequate funding. We have less-qualified teachers in those schools. We have fewer textbooks in those schools. We got in some schools rats outnumbering computers. That's called the achievement gap. You've got a health care gap and you've got an achievement gap. You've got Katrina still undone. I went down to New Orleans three weeks ago. It still looks bombed out. Still not rebuilt. When 9/11 happened, the federal government had a special program of grants to help rebuild. They waived any requirement that Manhattan would have to pay 10% of the cost of rebuilding. When Hurricane Andrew happened in Florida, 10% requirement, they waived it because they understood that some disasters are so devastating that we can't expect a community to rebuild. New Orleans -- the largest national catastrophe in our history, the federal government says where's your 10%?
There is an empathy gap. There is a gap in terms of sympathizing for the folks in New Orleans. It's not a gap that the American people felt because we saw how they responded. But somehow our government didn't respond with that same sense of compassion, with that same sense of kindness. And here is the worst part, the tragedy in New Orleans happened well before the hurricane struck because many of those communities, there were so many young men in prison, so many kids dropping out, so little hope.
A hope gap. A hope gap that still pervades too many communities all across the country and right here in Alabama. So the question is, then, what are we, the Joshua generation, doing to close those gaps? Are we doing every single thing that we can do in Congress in order to make sure that early education is adequately funded and making sure that we are raising the minimum wage so people can have dignity and respect?
Are we ensuring that, if somebody loses a job, that they're getting retrained? And that, if they've lost their health care and pension, somebody is there to help them get back on their feet? Are we making sure we're giving a second chance to those who have strayed and gone to prison but want to start a new life? Government alone can't solve all those problems, but government can help. It's the responsibility of the Joshua generation to make sure that we have a government that is as responsive as the need that exists all across America. That brings me to one other point, about the Joshua generation, and that is this -- that it's not enough just to ask what the government can do for us-- it's important for us to ask what we can do for ourselves.
One of the signature aspects of the civil rights movement was the degree of discipline and fortitude that was instilled in all the people who participated. Imagine young people, 16, 17, 20, 21, backs straight, eyes clear, suit and tie, sitting down at a lunch counter knowing somebody is going to spill milk on you but you have the discipline to understand that you are not going to retaliate because in showing the world how disciplined we were as a people, we were able to win over the conscience of the nation. I can't say for certain that we have instilled that same sense of moral clarity and purpose in this generation. Bishop, sometimes I feel like we've lost it a little bit.
I'm fighting to make sure that our schools are adequately funded all across the country. With the inequities of relying on property taxes and people who are born in wealthy districts getting better schools than folks born in poor districts and that's now how it's supposed to be. That's not the American way. but I'll tell you what -- even as I fight on behalf of more education funding, more equity, I have to also say that , if parents don't turn off the television set when the child comes home from school and make sure they sit down and do their homework and go talk to the teachers and find out how they're doing, and if we don't start instilling a sense in our young children that there is nothing to be ashamed about in educational achievement, I don't know who taught them that reading and writing and conjugating your verbs was something white.
We've got to get over that mentality. That is part of what the Moses generation teaches us, not saying to ourselves we can't do something, but telling ourselves that we can achieve. We can do that. We got power in our hands. Folks are complaining about the quality of our government, I understand there's something to be complaining about. I'm in Washington. I see what's going on. I see those powers and principalities have snuck back in there, that they're writing the energy bills and the drug laws.
We understand that, but I'll tell you what. I also know that, if cousin Pookie would vote, get off the couch and register some folks and go to the polls, we might have a different kind of politics. That's what the Moses generation teaches us. Take off your bedroom slippers. Put on your marching shoes. Go do some politics. Change this country! That's what we need. We have too many children in poverty in this country and everybody should be ashamed, but don't tell me it doesn't have a little to do with the fact that we got too many daddies not acting like daddies. Don't think that fatherhood ends at conception. I know something about that because my father wasn't around when I was young and I struggled.
Those of you who read my book know. I went through some difficult times. I know what it means when you don't have a strong male figure in the house, which is why the hardest thing about me being in politics sometimes is not being home as much as I'd like and I'm just blessed that I've got such a wonderful wife at home to hold things together. Don't tell me that we can't do better by our children, that we can't take more responsibility for making sure we're instilling in them the values and the ideals that the Moses generation taught us about sacrifice and dignity and honesty and hard work and discipline and self-sacrifice. That comes from us. We've got to transmit that to the next generation and I guess the point that I'm making is that the civil rights movement wasn't just a fight against the oppressor; it was also a fight against the oppressor in each of us.
Sometimes it's easy to just point at somebody else and say it's their fault, but oppression has a way of creeping into it. Reverend, it has a way of stunting yourself. You start telling yourself, Bishop, I can't do something. I can't read. I can't go to college. I can't start a business. I can't run for Congress. I can't run for the presidency. People start telling you-- you can't do something, after a while, you start believing it and part of what the civil rights movement was about was recognizing that we have to transform ourselves in order to transform the world. Mahatma Gandhi, great hero of Dr. King and the person who helped create the nonviolent movement around the world; he once said that you can't change the world if you haven't changed.
If you want to change the world, the change has to happen with you first and that is something that the greatest and most honorable of generations has taught us, but the final thing that I think the Moses generation teaches us is to remind ourselves that we do what we do because God is with us. You know, when Moses was first called to lead people out of the Promised Land, he said I don't think I can do it, Lord. I don't speak like Reverend Lowery. I don't feel brave and courageous and the Lord said I will be with you. Throw down that rod. Pick it back up. I'll show you what to do. The same thing happened with the Joshua generation.
Joshua said, you know, I'm scared. I'm not sure that I am up to the challenge, the Lord said to him, every place that the sole of your foot will tread upon, I have given you. Be strong and have courage, for I am with you wherever you go. Be strong and have courage. It's a prayer for a journey. A prayer that kept a woman in her seat when the bus driver told her to get up, a prayer that led nine children through the doors of the little rock school, a prayer that carried our brothers and sisters over a bridge right here in Selma, Alabama. Be strong and have courage.
When you see row and row of state trooper facing you, the horses and the tear gas, how else can you walk? Towards them, unarmed, unafraid. When they come start beating your friends and neighbors, how else can you simply kneel down, bow your head and ask the Lord for salvation? When you see heads gashed open and eyes burning and children lying hurt on the side of the road, when you are John Lewis and you've been beaten within an inch of your life on Sunday, how do you wake up Monday and keep on marching?
Be strong and have courage, for I am with you wherever you go. We've come a long way in this journey, but we still have a long way to travel. We traveled because God was with us. It's not how far we've come. That bridge outside was crossed by blacks and whites, northerners and southerners, teenagers and children, the beloved community of God's children, they wanted to take those steps together, but it was left to the Joshua's to finish the journey Moses had begun and today we're called to be the Joshua's of our time, to be the generation that finds our way across this river.
There will be days when the water seems wide and the journey too far, but in those moments, we must remember that throughout our history, there has been a running thread of ideals that have guided our travels and pushed us forward, even when they're just beyond our reach, liberty in the face of tyranny, opportunity where there was none and hope over the most crushing despair. Those ideals and values beckon us still and when we have our doubts and our fears, just like Joshua did, when the road looks too long and it seems like we may lose our way, remember what these people did on that bridge.
Keep in your heart the prayer of that journey, the prayer that God gave to Joshua. Be strong and have courage in the face of injustice. Be strong and have courage in the face of prejudice and hatred, in the face of joblessness and helplessness and hopelessness. Be strong and have courage, brothers and sisters, those who are gathered here today, in the face of our doubts and fears, in the face of skepticism, in the face of cynicism, in the face of a mighty river.
Be strong and have courage and let us cross over that Promised Land together. Thank you so much everybody.
God bless you."
The Betania Monastery of the Nativity of the Mother of God is a remarkable piece of architecture of the 'Golden Age' of the Kingdom of Georgia, at the turn of the 11th and 12th centuries, and is notable for its wall paintings which include a group portrait of the contemporary Georgian monarchs.
The history of the monastery is poorly recorded in Georgian historical tradition. It was a familial abbey of the House of Orbeli. A series of conflicts and foreign invasions that fill the history of Georgia left the monastery depopulated and half-ruined. It was restored, in the latter half of the 19th century. Betania remained the only operating Georgian monastery, though unofficially, until 1963 when it also became defunct for the next 15 years. In 1978, the energetic Patriarch of Georgia Ilia II succeeded in obtaining permission from the Soviet authorities to reopen a monastery at Betania. In the 1990s, the cloister was refurnished and the local monastic community grew in size and influence.
Architecture
The monastery’s territory seems to have been surrounded by a massive wall, but only dismembered stones scattered in the adjacent forest have survived of it. The extant edifices are a principal domed church of the Nativity of the Mother of God (constructed at the turn of the 12th and 13th centuries), a smaller hall church of St. George (1196), and a ruined tower.
The church of the Nativity of the Mother of God is a cross-in-square design with a dome and built of stone, with some external carved decoration in the eastern façade where traditional niches have multifoil or scalloped tops connected to the frame of the middle window. Its high dome, slightly shifted to the east, rests upon the two westerly located freely standing pillars and ledges of the altar. The southern entrance portal is fronted by the gate roofed with a star-shaped vault. Modern scholars have surmised that the church is actually an expanded, domed and decorated version of an earlier basilica probably dating from the 10th century.
Murals
The interior is adorned with significantly damaged murals which mark one of the high points of medieval Georgian wall painting. The conch of the altar contains a scene of Supplication of which only the fragments of the figure of an enthroned Christ have survived. The walls of the apses behind the altar are decorated with the frescos of Prophets holding scrolls with Georgian inscriptions. The northern wall is occupied by a cycle of the Passion of the Christ while the southern wall contains the scenes from the Old Testament and the western – those of the Last Judgment.
The north transept of the monastery is notable for the depiction of the Georgian monarchs dating from c. 1207. These are the portraits of George III (r. 1156–1184), his daughter Queen Tamar (r. 1184–1213), and the son of the latter George IV (r. 1213–1223). The Russian prince Grigory Gagarin discovered and cleaned the image of Tamar in 1851, and published his drawings and reports the same year. George IV is shown as a beardless young man in Georgian court robes, but he wears a crown and sword. These attributes suggest that George is depicted as a young king after his co-coronation with his mother, which took place after the death of his father, David Soslan, in 1207. The painting, therefore, helps to determine the approximate date of the Betania church. An important irregularity observed by modern scholars is that none of the secular figures at Betania has a halo, an attribute that was normally used in Georgian imagery to distinguish a royal person from the rest of society.
Early morning on the north beach, Bridington, East Yorkshire and several dog walkers were on the beach. These three caught my eye.
THANK YOU FOR YOUR VISITS, COMMENTS, AWARDS AND FOR ANY INVITES.
American Bison
The American Bison or simply Bison (Bison bison), also commonly known as the American Buffalo or simply Buffalo, is an American species of Bison that once roamed North America in vast herds. Its historical range, by 9000 BC, is described as the Great Bison Belt, a tract of rich grassland that ran from Alaska to the Gulf of Mexico, east to the Atlantic Seaboard (nearly to the Atlantic tidewater in some areas) as far north as New York and south to Georgia and, according to some sources, further south to Florida, with sightings in North Carolina near Buffalo Ford on the Catawba River as late as 1750. It nearly became extinct by a combination of commercial hunting and slaughter in the 19th century and introduction of bovine diseases from domestic cattle. With a population more than 60 million in the late 18th century, the species was down to just 541 animals by 1889. Recovery efforts expanded in the mid-20th century, with a resurgence to roughly 31,000 wild Bison today, largely restricted to a few national parks and reserves. Through multiple reintroductions, the species is now also freely roaming wild in some regions in the United States, Canada, and Mexico, with it also being introduced to Yakutia in Russia.
For more info: en.wikipedia.org/wiki/American_bison
The landscape around Neumarkt in der Oberpfalz is characterised by several striking mountains. What they all have in common is that they stand freely all around and do not form spurs or ridges. This area is also known as the "Land der Zeugenberge". A Zeugenberg (inliers and outlieres) is a single mountain in a stratified landscape that has been isolated by erosion from the stratified plateau to which it originally belonged.
Die Landschaft um Neumarkt in der Oberpfalz wird durch mehrere markante Berge geprägt. Allen gemeinsam ist, dass sie rundum frei stehen und nicht Sporne oder Rücken bilden. Dieses Gebiet wird auch „Land der Zeugenberge“ genannt. Ein Zeugenberg ist ein Einzelberg in einer Schichtstufenlandschaft, der durch Erosionsvorgänge vom Schichtstufenplateau, dem er ursprünglich angehörte, isoliert wurde.
You can walk quite freely among the megaliths at one of Scotland’s most magnificent and best preserved Neolithic Sites.
The Standing Stones are an extraordinary cross-shaped setting of stones erected some 5,000 years ago.
These particular stones don't appear to work in the same way as those in "Outlander". Trust me... my good lady tried most of them, in an effort to get away from me.
During the pandemic, taking my grandchildren to this beach and watching them run freely soothed my soul.
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Snow Drop @ Showa Commemorative National Government Park
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Did beauty lie here?
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Why Iceland is called Iceland and not Greenland will remain a mystery forever. But one thing is certain: You can't breathe more freely anywhere.
Warum Island Island heißt und nicht Grönland, das wird auf ewig ein Rätsel bleiben. Sicher ist jedoch: Freier atmen kann man nirgendwo.
They grow freely in my garden...
Erigeron annuus, the annual fleabane, daisy fleabane, or eastern daisy fleabane, is a species of herbaceous, annual or biennial flowering plant in the family Asteraceae.
A couple of summers ago, I witnessed the most meaningful ceremony I've ever seen. My friend G married her longtime love. And before I go on... a word about their love.
It's something you can feel when you walk into their house. It emanates... not just from them, but from the house itself... the furniture... the animals... the garden... the bric a brac. Entering that house is like walking into some big yellow-warm sunshine embrace; it is nothing short of palpable. And seeing them together is even more powerful.
These are two people who just so clearly delight in each other's company. Like all of us, they have their share of less than stellar days, but they're strong for each other, they support one another, they complement each other... and, like I said, when you see them together, you can't help but share a little hiccup in your heart... a skip-step of giddiness. In short, if ever two people should be married, G and her love were those two people. And they're both from backgrounds that value marriage; that see it as the highest expression of togetherness.
But there was one more factor at play that made their wedding the specialest occasion. Until that year, they had not had the legal right to marry. Why? Because G and her One True Love are women. To which I say... So fucking what??
Marriage, as I understand it, is all about love and commitment. And no two people were ever more in love or more committed.
And to those who argue same-sex marriage somehow undermines the so-called sanctity of the so-called institution of marriage... I say heterosexual couples... with their soaring divorce rates, and rampant infidelity, and vicious child-custody disputes... are doing that themselves.
Besides. Why should anyone's choice of who to love... or who to marry... be anyone else's business? As long as no one's being victimized, what's the problem?
One of the arguments advanced here in Canada, where same-sex marriage is legal (for the time being, anyway)... is that, if THIS is okay, then what's next? Polygamy?
To which I say... what's the hairy issue with polygamy? If three people (or four or five or whatever) choose to form a legal bond and raise their family collectively... again, as long as no one's being victimized... what is the problem?
Oh, say the critics, but polygamy's tied to child abuse. Uh, right. That's the same thing they say about same-sex unions... based on their ludicrous assumption that all homosexuals are somehow pedophiles, or sex fiends. Ridiculous.
I've heard otherwise rational men say... I'd never go to a gay male doctor.
To which I say.... don't flatter yourself. Just because a man may be in a love with another man, that doesn't mean he's uncontrollably flinging himself at every damned man who walks through the door. I mean... I have a straight male doctor. That means... oooooohhhh.... gasp.... he has sex with women!!!! But that has absolutely nothing to do with him examining me in his professional capacity.
We have a polygamist sect here in British Columbia, and it's under near-constant scrutiny for child abuse. The allegation is that very young girls are married off to men, against their will.
To which I say... if that's the case, it's child abuse, for sure. But it's an entirely separate issue from the marital status of the parents involved.
Sorry if I'm ranting here, but this whole issue gets my knickers in a major twist. I think it's because... as one of those kids who was teased and taunted for simply being who I was... I sort of understand what it must be like to face such senseless discrimination.
We have today, in too many parts of North America, a culture that says... while most other forms of organized hate and discrimination are frowned upon... it's okay to ostracize and mistreat people... solely on the basis of who they love.
It's insane. I mean... I remember when I first encountered boys. There was an instant ZING! From that time on, I pretty much always had a crush on some boy or other and... lucky me... I was part of a majority, so having those feelings was a-okay.
The gay and lesbian people I've talked to had similar experiences somewhere in their lives.... where they felt that overwhelming sense of attraction and excitement and curiosity. But... unlucky them, they were part of a minority, and made to think that what they felt was somehow bad or wrong.
I'm on this topic today because our federal government (recently elected and right wing) is threatening to undo the same-sex marriage law. This is just the latest in a string of reversals that's included:
- killing the nearly-enacted bill that would've decriminalized marijuana
- killing an agreement with aboriginal people that would've finally begun addressing the deplorable conditions many of them live in
- reversing the country's commitment to do its part to address climate change, and
- killing a multi-year agreement with the provinces that would've made child care somewhat more affordable and accessible.
In the government's eyes, child care is bad. I mean, everyone knows mommies should stay home with their babies while daddies work. Climate change is just a bunch of made-up garbage; after all, those scientists are all a bunch of liberals. Aboriginal people... notwithstanding the fact that white people stole their land, stuck them on reserves, legislated away their rights and tore a whole generation of children away from their families and communities... Notwithstanding that, "those people" are just lazy; they just need to pull themselves up by their bootstraps. As for marijuana... well, we all know it's FAR more harmful than booze, which government not only endorses but shamelessly profits from. I mean... just look at all the domestic strife, and public brawls, and armed standoffs, and traffic carnage caused by those crazed, violent potheads. And those humsexuals... well. We can't deport them 'cause they're from here (darnit anyway). But we sure as hell owe it to the citizenry to make sure they're denied the most fundamental of human rights... the right to freely love.
I'm sorry if this is a downer but I'm sick at heart for my country today. I fear where we're going and I feel so helpless... watching our common sense progress slip away.
I guess I should just be glad that G and her One True Love are already married... and no one... not even right wing governments... can take what they have away from them.
"Wildlife needs wilderness-not just to survive, but also to live freely. Sadly, many species struggle to survive due to increased human activity and expansion into habitats they call home." - Zoe Helene
This little guy is a different Marten from my previous post. These guys hang out by the garbage cans in the provincial park looking for human food. They are much like raccoons in that way. We need to find a way to co- exist with the wildlife in a way where we are not taking over all their freedom to roam or interfere with their natural diet. Maybe we should learn to pack up our garbage to take home when we are camping. If we can bring it in, we can bring it out. Better yet, reduce!
Anti-Scheimpflug with freely movable lens (Tube 3D printing with flexible filament TPU90A, mounts PLA).
The focus area runs vertically on the image. One side of the picture is in front of the focus, the other behind.
The Waterfront Recreational Trail opens up into these railed decks that are ideal for toddlers to run freely. Not too warm today, 9C, feeling like 4c.
Freely Inspired by:
Someone and someone
Were down by the pond
Looking for something
To plant in the lawn
Out in the fields
They were turning the soil
I'm sitting here hoping
This water will boil
When I look through the windows
And out on the road
They're bringing me presents
And saying hello
Singing words, words
Between the lines of age
Words, words
Between the lines of age
If I was a junkman
Selling you cars
Washing your windows
And shining your stars
Thinking your mind
Was my own in a dream
What would you wonder
And how would it seem?
Living in castles
A bit at a time
The king started laughing
And talking in rhyme
Singing words, words
Between the lines of age
Words, words
Between the lines of age
"Words (Between the Lines of Age)"
(Neil Young)
CarlZeiss Y/Contax Planar T*1.4/50
Rose : La Rosa de Versalles @ My little garden
www.keiseirose.co.jp/company/versailles/lineup/versailles...
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