View allAll Photos Tagged Existence
light is a rainbow
it hides seven colours
to bring life to our existence
life is a rainbow
it hides seven senses
to help us reach out
to the light of existence
john tiong chunghoo
The Class 322s have had quite a nomadic existence never really found a proper home anywhere over the last thirty years since they were first introduced by Network South East for express services to Stansted Airport from Liverpool Street. After privatisation the units lost their unique variation of NSE livery in favour of the livery pictured above and took the branding 'Stansted Skytrain'. Not long after this the units became part of the WAGN common user fleet and were liable to turn up on any working. This led to most of the small class transferring to North Western Trains for their new Manchester Airport to London Euston service. After a brief return to WAGN they once again headed north but this time they went to Scotrail for use on the North Berwick line from Edinburgh, the above picture is an unknown working but it appears to be a crew training or route learning trip.They headed south once again in 2009 after the Class 380s arrived in Scotland and this time they headed to Northern and found use alongside their cousins the Class 321/9s and the newer Class 333s on local duties from Leeds. Their time now seems to be up however with the imminent arrival of new Class 331 emus.
Moves that day:
5862 & 5863 0518 Feltham-Vauxhall
3083 Vauxhall-Kings Cross
319382 & 319429 0631 Kings Cross Thameslink-Luton Airport Parkway
G-EZJA 0935 Luton-Glasgow International
334029 1113 Paisley Gilmour St-Glasgow Central
170417 1230 Glasgow Queen Street-Edinburgh Waverley
91127 & 82218 1400 Edinburgh Waverley-Newcastle
91021 & 82205 1626 Newcastle-Yok
373301 & 373302 1750 York-London Kings Cross
3186 Kings Cross-Euston
53713 Euston-Waterloo
5858 2042 London Waterloo-Feltham
We who live under the so called luxurious dome with limitless facilities still don't realize what is out there. How "they" are spending each moment of their life. At the very age when they need to discover the meaning of life, learning about the essence surrounding them..... they are still fighting for a nip of happiness. Still they are starving. They even have to leave the basic need of education just to bear the expectation of their love one's on those soft shoulders. And i don't know when this situation will be solved.........
Le premier témoignage écrit de l’existence d’Esch-sur-Sûre se retrouve dans le « Liber aureus Epternacensis ». Dans ce livre de l’abbaye d’Echternach, il est noté qu’un certain Nebelungus a fait don de ses propriétés avec serfs de « Hesc » à ladite abbaye. Cet acte remonte à l’an 3 du règne de Charlemagne, c.-à-d. entre le 9 octobre 773 et le 9 octobre 774.
Le 3 juin 927, un certain Meginaud a acquis, par échange avec l’abbaye de Stavelot, le site d’Esch-sur-Sûre. Il a érigé une tour d’habitation carrée de 8 x 8 mètres et les bâtiments d’exploitation agricole. À la fin du 11e siècle, les frères Henri 1er et Godefroi 1er ont participé à la préparation de la première croisade. De ce fait, ils n’ont pas su réaliser des travaux au château. Les deux derniers seigneurs de la lignée des comtes d’Esch ont considérablement agrandi leur territoire et leur château. En ces temps, la seigneurie d’Esch-sur-Sûre comptait 19 villages et hameaux et s’étendait jusqu’à Diekirch.
Les premières constructions du château ont donc été réalisées pendant la période romane, tandis que son développement a eu lieu à l’époque gothique.
Avec l’apparition de la poudre au 15e siècle, il a fallu adapter les constructions défensives. Ainsi, tout le village fut entouré d’un mur d’enceinte de 450 m de long et de 1,5 m de large avec deux tours défensives. La tour de guet ronde a également été fortifiée.
La décadence du château fort débuta vers le milieu du 16e siècle pour se terminer au 19e siècle. Après la prise de la forteresse de Luxembourg (1685), les troupes de Louis XIV s’employaient à démanteler les places fortes du pays.
À Esch-sur-Sûre, on n’a pas détruit le mur d’enceinte, parce que des maisons y étaient adossées et certaines le sont toujours (à voir en montant la ruelle à gauche de la mairie).
Vers le milieu du 19e siècle, le château passa entre les mains de bourgeois qui y habitaient. Lorsque Victor Hugo visita le bourg au bord de la Sûre en été 1871, le château abritait toujours plusieurs familles. La chapelle du château fut restaurée en 1906.
De nos jours, il ne reste que des ruines consolidées pour témoigner du fier passé de la seigneurie d’Esch-sur-Sûre.
The first written evidence of the existence of Esch-sur-Sûre can be found in the “Liber aureus Epternacensis”. In this book of the Abbey of Echternach, it is noted that a certain Nebelungus donated his properties with serfs of “Hesc” to the said abbey. This act dates back to the year 3 of the reign of Charlemagne, i.e. between October 9, 773 and October 9, 774. On June 3, 927, a certain Meginaud acquired, by exchange with the Abbey of Stavelot, the site of Esch-sur-Sûre. He built a square residential tower of 8 x 8 meters and the farm buildings. At the end of the 11th century, the brothers Henry I and Godfrey I participated in the preparation of the first crusade. As a result, they were unable to carry out work on the castle. The last two lords of the line of the Counts of Esch considerably expanded their territory and their castle. At that time, the lordship of Esch-sur-Sûre included 19 villages and hamlets and extended as far as Diekirch.
The first constructions of the castle were therefore carried out during the Romanesque period, while its development took place in the Gothic period.
With the advent of gunpowder in the 15th century, it was necessary to adapt the defensive constructions. Thus, the entire village was surrounded by a 450 m long and 1.5 m wide perimeter wall with two defensive towers. The round watchtower was also fortified.
The decline of the fortified castle began around the middle of the 16th century and ended in the 19th century. After the capture of the fortress of Luxembourg (1685), Louis XIV's troops set about dismantling the country's strongholds.
In Esch-sur-Sûre, the surrounding wall was not destroyed because houses were built against it and some still are (you can see it by going up the alley to the left of the town hall).
Towards the middle of the 19th century, the castle passed into the hands of bourgeois who lived there. When Victor Hugo visited the town on the banks of the Sûre in the summer of 1871, the castle was still home to several families. The castle chapel was restored in 1906.
Today, only consolidated ruins remain to bear witness to the proud past of the lordship of Esch-sur-Sûre.
Picture at the Lake Tahoe (Emerald Bay State Park)....
Lake Tahoe is a large freshwater lake in the Sierra Nevada mountains of the United States. It is located along the border between California and Nevada, west of Carson City, Nevada.
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The Northwestern League was a professional, minor baseball league that lasted from 1905 to 1917. It was represented by teams based in Washington, Montana, Oregon and British Columbia. The league became the Pacific Coast International League in 1918 - Seattle Turks (1909), Seattle Giants (1910-1917),
The Seattle Turks were a minor league baseball team based in Seattle, Washington who played a single season (1909) in the Northwestern League. In their only year of existence, the team won a Northwestern League pennant with a record of 109-58.
The Seattle Giants were a minor league baseball team that played in various leagues from 1910 to 1920. Based in Seattle, Washington, United States, they played in the Northwestern League from 1910 to 1917, the Pacific Coast International League in 1918 and 1920, and the Northwest International League in 1919. Two of their ballparks were Yesler Way Park and Dugdale Field. In 1919, they were also known as the Seattle Drydockers.
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Rhoddy Hendrix
Position: Pitcher
Bats: Unknown • Throws: Right
Height: Tall
Weight: Medium
Born: January 28, 1887 in Detroit, Red River County, Texas
Died: January 29, 1939 (Aged 52-002d) in Seattle, WA
Full Name: Rhoddy Kirkman James Hendrix
NIckname or different spelling: Rhody (this spelling was used until the end of the 1909 season)
Rhoddy Kirkman Hendrix was born on January 28, 1887, in Detroit, Texas, USA, his father, James, was 26 and his mother, Frances, was 23. He married Alice Birk / Boyd and they had one son together. He then married Elsie L Johnson on October 3, 1924, in King, Washington, USA. He died on January 29, 1939, in Seattle, Washington, USA, at the age of 52.
Link to Rhoddy Hendrix' baseball stats - www.baseball-reference.com/register/player.fcgi?id=hendri...
(Not to be confused with another pitcher during this time period Claude Hendrix as some of the papers did)
Link to baseball stats for Claude Hendrix - www.baseball-reference.com/register/player.fcgi?id=hendri...
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(The Daily Ardmoreite, June 23, 1907) - Hendrix to Joplin - Rhody Hendrix formerly of this city, who pitched winning ball for the Wichita Western association team last season, but has been out of the game for several weeks of the present season on account of ill health, has been loaned to the Joplin team by Wichita. It is stated that Wichita wants him for use again next year, being well fortified In the box at present.
(The Topeka State Journal, July 15, 1907) - Rhody Hendrix, the little Wichita pitcher who is with Wichita, did not make good with Joplin as he has just recovered from a severe spell of sickness. However, Holland will keep him with the Wichita team and attempt to make a winner out of him for next season.
(The Topeka State Journal, July 25, 1907) - Wichita Beacon: Pitcher Rhody Hendrix of the local baseball club arrived in the city this morning from Webb City. He has been released by the local management as he was unable to get into condition. Hendrix was popular with local fans, as he did great work for the locals last season in the pinches. Hendrix stated this morning that the fans of Webb City joined with Webb City players Saturday in their assault upon Umpire Guthrie, Hendrix said the umpire had been working In good style and the assault was entirely without cause. Hendrix left early this morning for his home In Oklahoma, where he will spend a few weeks in trying to get into condition. He has had offers from two Western association teams but does not think he can do himself justice at this time.
(The Topeka State Journal, May 16, 1908) - The Wichita team will probably sell Rhody Hendrix in a few days. Hutchinson, Enid and Dubuque have all made offers for him. Wichita has a number of good pitchers at the present time and Hendrix is not needed. He is a good pitcher, however. Wichita secured him from Tulsa in the fall of 1906. Last season he was out of the game most of the time on account of sickness.
(The Topeka State Journal, May 20, 1908) - Rhody Hendrix who has been with the Jobber twirler staff for the past two seasons has been signed up by Enid and yesterday succeeded, in winning the first game Enid has won during the past two phases of the moon. - Enid defeated Oklahoma City 4 to 3. in a ten-inning game. A wild throw by Kelsey over first brought in Bold when two men were out in the last half of the tenth and gave the Railroaders the game. Hendrix' pitching was the feature of the game.
(The Topeka State Journal, August 21, 1908) - Manager Cooley yesterday negotiated the purchase of Pitcher Rhody Hendrix from the Enid team, the same place from whence came Selby, the real star of the Topeka twirling staff. Hendrix should be In some time today, but it is not known whether he will be able to make connections or not.
(The Topeka State Journal., August 22, 1908) - Pitcher Rhody Hendrix, lately secured by Cooley from Enid, arrived here this
morning and will pitch against the Jobbers tomorrow afternoon.
(The Topeka State Journal, March 22, 1909) - Hendrix First to Report. - The locals are all due to be here Thursday. One of the players, Rhody Hendrix. is already here, having reported late Saturday night. He came from Texas but stopped off at Wichita for a few days en route. Rumor has it that Rhody is interested in Wichita to a certain extent, and the Wichita Beacon announced that his interest in Wichita would probably detain him right up to the time the train left and that his interests would be at the train to say goodby to him. Hendrix looks the picture of health and says he never felt better in his life. It's a cinch that he never looked better in his life. Hendrix has been pitching since about the first of the year. He lives in Texas where the weather is always warm. Hendrix is still a youngster and should do a lot for Mr. Cooley this season. Last season Hendrix was off color. He joined the team in mid season coming here from Enid where owing to trouble with the management he had been on the suspended list for some time. Then he was suffering from malaria, all of which is enough to take the stamina from any pitcher. He has had good records in the past and the dope looks pretty good on him. It's a safe bet that he will make some of them work hard for positions this season.
(The Topeka State Journal, June 18, 1909) - HENDRIX DID IT - Topeka Pitcher Batted in Winning Run in Fourteenth - Splendid Pitching in Pinches Won From Wichita. - Mr. Rhody Hendrix was pretty much the whole show at Association park yesterday afternoon, when the home talent piloted by his brilliant pitching took the opener from the Witches in a 14 inning struggle. The defeat of the Chesty Leaders was the result the cause was too much Hendrix. For R. H. was the pitching kiddo, the pinch bitter, the cool collected master of the situation and above all the Real Hero of the afternoon. His stock is ace high already and some of his friends are talking of him for Judge of the supreme court.
(The Topeka State Journal, August 14, 1909) - Rhody Hendrix is getting away good in the Central Association. Wednesday
on the Jacksonville grounds, he held the Jacksonville team to three scattered hits, easily securing a shutout. Burlington won by a score of 6 to 0. Hendrix copped two of the eleven hits secured by Burlington.
(The Topeka State Journal, September 02, 1909) - Rhody Hendrix In a game against Kewanee at Burlington Monday, fanned 14 men, the record for that league.
(The Topeka State Journal, September 25, 1909) - COOLEY SOLD HENDRIX - Big Pitcher Goes to Seattle for Five Hundred Dollars - Manager Dick Cooley last night announced the sale of Pitcher Rhoddy Hendrix to the Seattle club of the Northwest League for $500. Hendrix will probably leave within a day or two to join that club. Shortly after supper last night D. E. Dugdale, an old friend of Cooley, who is owner of the Seattle club, wired Cooley Inquiring for an extra pitcher. Cooley wired back that he would tell Hendrix for $500 and the deal was consummated within two hours after it had been started. Seattle is in first place and the chances are that the club will win the pennant, but Dugdale wished to fortify himself with some more pitchers. Cooley does not think that Hendrix is up to the Western League standard. He gave him a good trial extending over the first half of the season, but Hendrix fell a little shy. Later he was loaned to the Burlington club of the Central Association, and his record was so good that Cooley thought it wise to give him another chance, yesterday, Hendrix didn't make a good showing. Accordingly when Dugdale's wire came, Cooley thought it a good plan to sell. Hendrix was purchased from the Enid club in 1908 for $150.
(Morning Oregonian), November 10, 1909 - The draft of Pitcher Allen of the Seattle Northwestern League Club by Memphis has been allowed. Allen is the leading pitcher of the Northwestern League for the last season. To replace Allen, Manager Dugdale, of Seattle, has purchased Pitcher Rhoddy Hendrix from the Topeka Western League Club.
(The Topeka State Journal, February 08, 1910) - "Rhody" Hendrix is already in training and by a process of his own, he is removing about four pounds a day from his manly form.
(East Oregonian, April 27, 1910) - Tacoma - April 27. The Tacoma Tigers opened the season at home yesterday before 3500 people and were beaten by the Seattle Giants in an interesting game, 3 to 2. Schmutz for Tacoma and Rhoddy Hendrix for Seattle, pitched great ball and the hits were few. Errors played an important part in the scoring. Bennett drove in the winning run for Seattle in the sixth inning.
(The Sunday Oregonian, May 01, 1910) - TACOMA POUNDS HENDRIX - Seattle Goes Down to 9 to 3 Defeat; SEATTLE, April 30. Tacoma won from Seattle by a score of 9 to 3 in a game where heavy hitting was the feature. All Hendrix had was his fast straight ball and Tacoma hammered It all over the lot.
My first ROBOT camera. I have been aware of their existence but have never held one.
It is weird - it is tiny AND heavy - it is insanely well made (a large part stainless steel) and surprisingly, a joy to use.
The format is 24x24mm which gives in excess of 55 frames on a roll of film.
The motordrive will allow you to shoot as fast as you can push and lift the finger from the shutter release (I can easily do 4 frames/sec - that is more than the 3.5 frame/sec of my Nikon MD-12 motordrive!).
With a fully wound spring, the camera can shoot 25 frames before needing to be rewound.
The Robot Star is largely based on the pre-WWII Robot II - with provisions for rewinding standard film cassettes in camera and X flash sync.
The stories below are flood stories from the world's folklore. I have included stories here if they are stories; they are folklore, not historical accounts or fiction by a known author; and they involve a flood. In most borderline cases, I included the story here anyway. For example, one story (Hopi) tells of a flood which was avoided and never occurred. The stories are summarized both to save space and to avoid copyright infringements, but I have attempted to preserve all the motifs and all the names that were given in the cited account. However, where the story gives intricate account of events before and/or after the flood (such as in the Zhuang story of Bubo vs. the Thunder God), some of the details peripheral to the flood itself may have been summarized out of existence. In a few cases, two or more overlapping and non-contradictory fragments from the same culture were combined into one summary. Complete references are given at the end; consult them for more details. Within each continent or region, stories are grouped by language family. See Language Grouping for Flood Stories for elaboration of the language groups which, as best I can determine, the stories belong to.
Zeus sent a flood to destroy the men of the Bronze Age. Prometheus advised his son Deucalion to build a chest. All other men perished except for a few who escaped to high mountains. The mountains in Thessaly were parted, and all the world beyond the Isthmus and Peloponnese was overwhelmed. Deucalion and his wife Pyrrha (daughter of Epimetheus and Pandora), after floating in the chest for nine days and nights, landed on Parnassus. When the rains ceased, he sacrificed to Zeus, the God of Escape. At the bidding of Zeus, he threw stones over his head; they became men, and the stones which Pyrrha threw became women. That is why people are called laoi, from laas, "a stone." [Apollodorus, 1.7.2]
The first race of people was completely destroyed because they were exceedingly wicked. The fountains of the deep opened, the rain fell in torrents, and the rivers and seas rose to cover the earth, killing all of them. Deucalion survived due to his prudence and piety and linked the first and second race of men. Onto a great ark he loaded his wives and children and all animals. The animals came to him, and by God's help, remained friendly for the duration of the flood. The flood waters escaped down a chasm opened in Hierapolis. [Frazer, pp. 153-154] An older version of the story told by Hellanicus has Deucalion's ark landing on Mount Othrys in Thessaly. Another account has him landing on a peak, probably Phouka, in Argolis, later called Nemea. [Gaster, p. 85] The Megarians told that Megarus, son of Zeus, escaped Deucalion's flood by swimming to the top of Mount Gerania, guided by the cries of cranes. [Gaster, p. 85-86] An earlier flood was reported to have occurred in the time of Ogyges, founder and king of Thebes. The flood covered the whole world and was so devastating that the country remained without kings until the reign of Cecrops. [Gaster, p. 87] Nannacus, king of Phrygia, lived before the time of Deucalion and foresaw that he and all people would perish in a coming flood. He and the Phrygians lamented bitterly, hence the old proverb about "weeping like (or for) Nannacus." After the deluge had destroyed all humanity, Zeus commanded Prometheus and Athena to fashion mud images, and Zeus summoned winds to breathe life into them. The place where they were made is called Iconium after these images. [Frazer, p. 155] "Many great deluges have taken place during the nine thousand years" since Athens and Atlantis were preeminent. Destruction by fire and other catastrophes was also common. In these floods, water rose from below, destroying city dwellers but not mountain people. The floods, especially the third great flood before Deucalion, washed away most of Athens' fertile soil. [Plato, "Timaeus" 22, "Critias"
The gods had decided to destroy mankind. The god Enlil warned the priest-king Ziusudra ("Long of Life") of the coming flood by speaking to a wall while Ziusudra listened at the side. He was instructed to build a great ship and carry beasts and birds upon it. Violent winds came, and a flood of rain covered the earth for seven days and nights. Then Ziusudra opened a window in the large boat, allowing sunlight to enter, and he prostrated himself before the sun-god Utu. After landing, he sacrificed a sheep and an ox and bowed before Anu and Enlil. For protecting the animals and the seed of mankind, he was granted eternal life and taken to the country of Dilmun, where the sun rises. [Hammerly-Dupuy, p. 56; Heidel, pp. 102-106]
Three times (every 1200 years), the gods were distressed by the disturbance from human overpopulation. The gods dealt with the problem first by plague, then by famine. Both times, the god Enki advised men to bribe the god causing the problem. The third time, Enlil advised the gods to destroy all humans with a flood, but Enki had Atrahasis build an ark and so escape. Also on the boat were cattle, wild animals and birds, and Atrahasis' family. When the storm came, Atrahasis sealed the door with bitumen and cut the boat's rope. The storm god Adad raged, turning the day black. After the seven-day flood, the gods regretted their action. Atrahasis made an offering to them, at which the gods gathered like flies, and Enki established barren women and stillbirth to avoid the problem in the future. [Dalley, pp. 23-35]
The gods, led by Enlil, agreed to cleanse the earth of an overpopulated humanity, but Utnapishtim was warned by the god Ea in a dream. He and some craftsmen built a large boat (one acre in area, seven decks) in a week. He then loaded it with his family, the craftsmen, and "the seed of all living creatures." The waters of the abyss rose up, and it stormed for six days. Even the gods were frightened by the flood's fury. Upon seeing all the people killed, the gods repented and wept. The waters covered everything but the top of the mountain Nisur, where the boat landed. Seven days later, Utnapishtim released a dove, but it returned finding nowhere else to land. He next returned a sparrow, which also returned, and then a raven, which did not return. Thus he knew the waters had receded enough for the people to emerge. Utnapishtim made a sacrifice to the gods. He and his wife were given immortality and lived at the end of the earth. [Sandars, chpt. 5] Sharur destroyed Asag, demon of sickness and disease, by flooding his abode. In the process, "The primeval waters of Kur rose to the surface, and as a result of their violence no fresh waters could reach the fields and gardens." [Kramer, p. 105]
The god Chronos in a vision warned Xisuthrus, the tenth king of Babylon, of a flood coming on the fifteenth day of the month of Daesius. The god ordered him to write a history and bury it in Sippara, and told him to build and provision a vessel (5 stadia by 2 stadia) for himself, his friends and relations, and all kinds of animals. Xisuthrus asked where he should sail, and Chronos answered, "to the gods, but first pray for all good things to men." Xisuthrus built a ship five furlongs by two furlongs and loaded it as ordered. After the flood had come and abated somewhat, he sent out some birds, which returned. Later, he tried again, and the birds returned with mud on their feet. On the third trial, the birds didn't return. He saw that land had appeared above the waters, so he parted some seams of his ship, saw the shore, and drove his ship aground in the Corcyraean mountains in Armenia. He disembarked with his wife, daughter, and pilot, and offered sacrifices to the gods. Those four were translated to live with the gods. The others at first were grieved when they could not find the four, but they heard Xisuthrus' voice in the air telling them to be pious and to seek his writings at Sippara. Part of the ship remains to this day, and some people make charms from its bitumen. [Frazer, pp. 108-110; G. Smith, pp. 42-43] According to accounts attributed to Berosus, the antediluvians were giants who became impious and depraved, except one among them that reverenced the gods and was wise and prudent. His name was Noa, and he dwelt in Syria with his three sons Sem, Japet, Chem, and their wives Tidea, Pandora, Noela, and Noegla. From the stars, he foresaw destruction, and he began building an ark. 78 years after he began building, the oceans, inland seas, and rivers burst forth from beneath, attended by many days of violent rain. The waters overflowed all the mountains, and the human race was drowned except Noa and his family who survived on his ship. The ship came to rest at last on the top of the Gendyae or Mountain. Parts of it still remain, which men take bitumen from to make charms against evil. [H. Miller, pp. 291-292]
God, upset at mankind's wickedness, resolved to destroy it, but Noah was righteous and found favor with Him. God told Noah to build an ark, 450 x 75 x 45 feet, with three decks. Noah did so, and took aboard his family (8 people in all) and pairs of all kinds of animals (7 of the clean ones). For 40 days and nights, floodwaters came from the heavens and from the deeps, until the highest mountains were covered. The waters flooded the earth for 150 days; then God sent a wind and the waters receded, and the ark came to rest in Ararat. After 40 days, Noah sent out a raven, which kept flying until the waters had dried up. He next sent out a dove, which returned without finding a perch. A week later he set out the dove again, and it returned with an olive leaf. The next week, the dove didn't return. After a year and 10 days from the start of the flood, everyone and everything emerged from the ark. Noah sacrificed some clean animals and birds to God, and God, pleased with this, promised never again to destroy all living creatures with a flood, giving the rainbow as a sign of this covenant. Animals became wild and became suitable food, and Noah and his family were told to repopulate the earth. Noah planted a vineyard and one day got drunk. His son Ham saw him lying naked in his tent and told his brothers Shem and Japheth, who came and covered Noah with their faces turned. When Noah awoke, he cursed Ham and his descendants and blessed his other sons. [Genesis 6-9]
Men lived at ease before the flood; a single harvest provided for forty years, children were born after only a few days instead of nine months and could walk and talk immediately, and people could command the sun and moon. This indolence led men astray, especially to the sins of wantonness and rapacity. God determined to destroy the sinners, but in mercy he instructed Noah to warn them of the threat of a flood and to preach to them to mend their ways. Noah did this for 120 years. God gave mankind a final week of grace during which the sun reversed course, but the wicked men did not repent; they only mocked Noah for building the ark. Noah learned how to make the ark from a book, given to Adam by the angel Raziel, which contained all knowledge. This book was made of sapphires, and Noah put it in a golden casket and, during the flood, used it to tell day from night, for the sun and moon did not shine at that time. The flood was caused by male waters from the sky meeting the female waters from the ground. God made holes in the sky for the waters to issue from by removing two stars from the Pleiades. He later closed the hole by borrowing two stars from the Bear. That is why the Bear always runs after the Pleiades. The animals came to the ark in such numbers that Noah could not take them all; he had them sit by the door of the ark, and he took in the animals which lay down at the door. 365 species of reptiles and 32 species of bird were taken. Since seven pairs of each kind of clean animal were taken, the clean animals outnumbered the unclean after the flood. One creatures, the reem was so big it had to be tethered outside the ark and follow behind. The giant Og, king of Bashan, was also too big and escaped the flood sitting atop the ark. In addition to Noah, his wife Naamah, and their sons and sons' wives, Falsehood and Misfortune also took refuge on the ark. Falsehood was initially turned away when he presented himself without a mate, so he induced Misfortune to join him and returned. When the flood began, the sinners gathered around it and rushed the door, but the wild beasts aboard the ark guarded the door and set upon them. Those which escaped the beasts drowned in the flood. The ark, and the animals in it, were tossed around on the waters for a year, but Noah's greatest difficulty was feeding all the animals, for he had to work day and night to feed both the diurnal and nocturnal animals. When Noah once tarried in feeding the lion, the lion gave him a blow which made him lame for the rest of his life and prevented him from serving as a priest. On the tenth day of the month of Tammuz, Noah sent forth a raven, but the raven found a corpse to devour and did not return. A week later Noah sent out a dove, and on its third flight it returned with an olive leaf plucked from the Mount of Olives in Jerusalem, for the Holy Land had not suffered from the flood. Noah wept at the devastation when he left the ark, and Shem offered a thank-offering; Noah could not officiate due to his encounter with the lion. [Ginzberg, pp. 319-335; see also Frazer, pp. 143-145] Aprocryphal scripture tells that Adam directed that his body, together with gold, incense, and myrrh, should be taken aboard the Ark and, after the flood, should be laid in the middle of the earth. God would come from thence and save mankind. [Platt, p. 66, 80 (2 Adam 8:9-18, 21:7-11)] A woman "clothed with the sun" gave birth to a man child who was taken up by God. The woman then lived in the wilderness, where the Devil-dragon, cast down to earth, persecuted her. At one time he cast a flood of water from his mouth trying to wash her away, but the earth helped the woman and swallowed the flood. [Revelation 12]
Yima, under divine superintendence, reigned over the world for 900 years. As there was no disease or death, the population increased so that it was necessary to enlarge the earth after 300 years; Yima accomplished this with the help of a gold ring and gold-inlaid dagger he had received from Ahura Mazda, the Creator. Enlargement of the earth was necessary again after 600 years. When the population became too great after 900 years, Ahura Mazda warned Yima that destruction was coming in the form of winter, frost, and subsequent melting of the snow. He instructed Yima to build a vara, a large square enclosure, in which to keep specimens of small and large cattle, human beings, dogs, birds, red flaming fires, plants and foodstuffs, two of every kind. The men and cattle he brought in were to be the finest on earth. Within the enclosure, men passed the happiest of lives, with each year seeming like a day. [Frazer, pp. 180-182; Dresden, p. 344]
In early times, the earth was full of malign creatures fashioned by the evil Ahriman. The angel Tistar (the star Sirius) descended three times, in the form of man, horse, and bull respectively, causing ten days and nights of rain each time. Each rain drop became as big as a bowl, and the water rose the height of a man over the whole earth. The first flood drowned the creatures, but the dead noxious creatures went into holes in the earth. Before returning to cause the second flood, Tistar, in the form of a white horse, battled the demon Apaosha, who took the form of a black horse. Ormuzd blasted the demon with lightning, making the demon give a cry which can still be heard in thunderstorms, and Tistar prevailed and caused rivers to flow. The poison washed from the land by the second flood made the seas salty. The waters were driven to the ends of the earth by a great wind and became the sea Vourukasha ("Wide-Gulfed"). [Carnoy, p. 270; Vitaliano, pp. 161-162; H. Miller, p. 288]
Allah sent Noah to warn the people to serve none but Allah, but most of them would not listen. They challenged Noah to make good his threats and mocked him when, under Allah's inspiration, he built a ship. Allah told Noah not to speak to Him on behalf of wrongdoers; they would be drowned. In time, water gushed from underground and fell from the sky. Noah loaded onto his ship pairs of all kinds, his household, and those few who believed. One of Noah's sons didn't believe and said he would seek safety in the mountains. He was among the drowned. The ship sailed amid great waves. Allah commanded the earth to swallow the water and the sky to clear, and the ship came to rest on Al-Judi. Noah complained to Allah for taking his son. Allah admonished that the son was an evildoer and not of Noah's household, and Noah prayed for forgiveness. Allah told Noah to go with blessings on him and on some nations that will arise from those with him. [Koran 11:25-48]
Manu, the first human, found a small fish in his washwater. The fish begged protection from the larger fishes, in return for which it would save Manu. Manu kept the fish safe, transferring it to larger and larger reservoirs as it grew, eventually taking it to the ocean. The fish warned Manu of a coming deluge and told him to build a ship. When the flood rose, the fish came, and Manu tied the craft to its horn. The fish led him to a northern mountain and told Manu to tie the ship's rope to a tree to prevent it from drifting. Manu, alone of all creatures, survived. He made offerings of clarified butter, sour milk, whey, and curds. From these, a woman arose, calling herself Manu's daughter. Whatever blessings he invoked through her were granted him. Through her, he generated this race. [Gaster, pp. 94-95; Kelsen, p. 128; Brinton, pp. 227-228]
The great sage Manu, son of Vivasvat, practiced austere fervor. He stood on one leg with upraised arm, looking down unblinkingly, for 10,000 years. While so engaged on the banks of the Chirini, a fish came to him and asked to be saved from larger fish. Manu took the fish to a jar and, as the fish grew, from thence to a large pond, then to the river Ganga, then to the ocean. Though large, the fish was pleasant and easy to carry. Upon being released into the ocean, the fish told Manu that soon all terrestrial objects would be dissolved in the time of the purification. It told him to build a strong ship with a cable attached and to embark with the seven sages (rishis) and certain seeds, and to then watch for the fish, since the waters could not be crossed without it. Manu embarked as enjoined and thought on the fish. The fish, knowing his desire, came, and Manu fastened the ship's cable to its horn. The fish dragged the ship through roiling waters for many years, at last bringing it to the highest peak of Himavat, which is still known as Naubandhana ("the Binding of the Ship"). The fish then revealed itself as Parjapati Brahma and said Manu shall create all living things and all things moving and fixed. Manu performed a great act of austere fervor to clear his uncertainty and then began calling things into existence. [Frazer, pp. 185-187]
The heroic king Manu, son of the Sun, practiced austere fervor in Malaya and attained transcendent union with the Deity. After a million years, Brahma bestowed on Manu a boon and asked him to choose it. Manu asked for the power to preserve all existing things upon the dissolution of the universe. Later, while offering oblations in his hermitage, a carp fell in his hands, which Manu preserved. The fish grew and cried to Manu to preserve it, and Manu moved it to progressively larger vessels, eventually moving it to the river Ganga and then to the ocean. When it filled the ocean, Manu recognized it as the god Janardana, or Brahma. It told Manu that the end of the yuga was approaching, and soon all would be covered with water. He was to preserve all creatures and plants aboard a ship which had been prepared. It said that a hundred years of drought and famine would begin this day, which would be followed by fires from the sun and from underground that would consume the earth and the ether, destroying this world, the gods, and the planets. Seven clouds from the steam of the fire will inundate the earth, and the three worlds will be reduced to one ocean. Manu's ship alone will remain, fastened by a rope to the great fish's horn. Having announced all this, the great being vanished. The deluge occurred as stated; Janardana appeared in the form of a horned fish, and the serpent Ananta came in the form of a rope. Manu, by contemplation, drew all creatures towards him and stowed them in the ship and, after making obeisance to Janardana, attached the ship to the fish's horn with the serpent-rope. [Frazer, pp. 188-190] At the end of the past kalpa, the demon Hayagriva stole the sacred books from Brahma, and the whole human race became corrupt except the seven Nishis, and especially Satyavrata, the prince of a maritime region. One day when he was bathing in a river, he was visited by a fish which craved protection and which he transferred to successively larger vessels as it grew. At last Satyavrata recognized it as the god Vishnu, "The Lord of the Universe." Vishnu told him that in seven days all the corrupt creatures will be destroyed by a deluge, but Satyavrata would be saved in a large vessel. He was told to take aboard the miraculous vessel all kinds of medicinal herbs, food esculant grains, the seven Nishis and their wives, and pairs of brute animals. After seven days, the oceans began to overflow the coasts and constant rain began flooding the earth. A large vessel floated in on the rising waters, and Satyavrata and the Nishis entered with their wives and cargo. During the deluge, Vishnu preserved the ark by again taking the form of a giant fish and tying the ark to himself with a huge sea serpent. When the waters subsided, he slew the demon who had stolen the holy books and communicated their contents to Satyavrata. [H. Miller, pp. 289-290; Howey, pp. 389-390; Frazer, pp. 191-193] One windy day, the sea flooded the port city of Dwaravati. All its occupants perished except Krishna, an avatar of Vishnu, and his brother Balarama, who were walking in the forests of Raivataka Hill. Krishna left his brother alone. Sesha, the serpent who supports the world, withdrew his energy from Balarama; in a jet of light, Balarama's spirit entered the sea, and his body fell over. Krishna decided that tomorrow he would destroy the world for all its evils, and he went to sleep. Jara the hunter passed by, mistook Krishna's foot for the face of a stag, and shot it. The wound to Krishna's foot was slight, but Jara found Krishna dead. He had saffron robes, four arms, and a jewel on his breast. The waters still rose and soon lapped at Jara's feet. Jara felt ashamed but helpless; he left deciding never to speak of the incident. [Buck, pp. 408-409]
The Supreme Sovereign ordered the water god Gong Gong to create a flood as punishment and warning for human misbehavior. Gong Gong extended the flood for 22 years, and people had to live in high mountain caves and in trees, fighting with wild animals for scarce resources. Unable to persuade the Supreme Sovereign to stop the flood, and told by an owl and a turkey about _Xirang_ or Growing Soil, the supernatural hero Gun stole Growing Soil from heaven to dam the waters. Before Gun was finished, however, the Supreme Sovereign sent the fire god Zhu Rong to execute him for his theft. The Growing Soil was taken back to heaven, and the floods continued. However, Gun's body didn't decay, and when it was cut apart three years later, his son Yu emerged in the form of a horned dragon. Gun's body also transformed into a dragon at that time and thenceforth lived quietly in the deeps. The Supreme Sovereign was fearful of Yu's power, so he cooperated and gave Yu the Growing Soil and the use of the dragon Ying. Yu led other gods to drive away Gong Gong, distributed the Growing Soil to remove most of the flood, and led the people to fashion rivers from Ying's tracks and thus channel the remaining floodwaters to the sea. [Walls, pp. 94-100] The goddess Nu Kua fought and defeated the chief of a neighboring tribe, driving him up a mountain. The chief, chagrined at being defeated by a woman, beat his head against the Heavenly Bamboo with the aim of wreaking vengeance on his enemies and killing himself. He knocked it down, tearing a hole in the sky. Floods poured out, inundating the world and killing everyone but Nu Kua and her army; her divinity made her and her followers safe from it. Nu Kua patched the hole with a plaster made from stones of five different colors, and the floods ceased. [Werner, p. 225; Vitaliano, p. 163]
Quorn.
The first European squatters and pastoralists arrived in the Quorn area in the 1850s when White and Polhill established the Mount Arden run at what is now Quorn. But the town did not come into existence until 1875. It was named after Quorn in Leicestershire by Governor Jervois whose private secretary came from there. South Australian Railways chose the site for the town of Quorn and in 1878 the government sold the first blocks of land. In 1879 Quorn became the first terminus of the Great Northern Railway line from Port Augusta. Then in December 1881 the first trains from Peterborough via Hammond arrived in Quorn. The current station with its charming Dutch gables was built in 1916. However Quorn’s greatest period of importance as a railway centre was between 1917 and 1937 when it was the junction for both the western line to Perth and the northern line to Oodnadatta and Alice Springs( from 1929). This importance continued during World War II when over 400 people in the town were employed by the railways as it was a major troop stop over point with the Country Women’s Association providing over 1 million meals to the servicemen. The establishment of a new standard gauge railway to Marree and the Leigh Creek coal fields west of the Flinders Ranges in 1956 saw the town decline. The various hotels in the main street located to service the needs of travelling rail passengers then became a movie set for several films including: The Sundowners, Sunday Too Far Away, Robbery under Arms, The Shiralee and more recently Gallipoli.
Quorn’s early development was similar to that of many SA towns. One of the first structures (1878) was a flour mill for the wheat farmers built by Mr Cowan. Mr Dunn the wealthy flour miller of Mt Barker built a second three storied flour mill in 1879. It was converted to a motel in the 1960s and is now a backpacker’s accommodation centre. Other early buildings were the Austral Hotel (1878), the Criterion Hotel built in 1881 and the Transcontinental Hotel in 1878. The first National Bank opened in 1878, along with the Post Office, the Court House (1879) and Matthews Emporium (1886). The first church in town was a Methodist Church in 1880, followed by the Anglican (1880 replaced in 1897), Catholic (1883), the Salvation Army Hall in 1884(now a gallery) and the Lutheran Church in 1890. Three years after its founding, Quorn had a population of 540 and was the 19th largest town north of Adelaide! A reservoir was made for the railways and the town. Other important public town buildings were the Institute (1881) and the Town Hall (1907). A school started soon after the founding of the town and in 1909 it became a Higher Primary School and then in 1914 it became a High School. It was the first high school in the north of SA. Quorn continued to grow in importance once the railway was extended from Quorn through to Oodnadatta in 1891.
Urquhart Castle lies close to Drumnadrochit, on the shores of Loch Ness. This view was taken from across the Loch, near Whitefield, on General Wade's Military Road.
Seized after Edward I's invasion of Scotland, it was reclaimed by Robert the Bruce in the 14th century. It was repeatedly attacked during the 15th and 16th centuries by the MacDonald Lords of the Isles, but nowadays enjoys a more peaceful existence under the curatorship of the National Trust for Scotland.
This was calm room. And, there was nothing but this plant.
But, something existed there.
静かな部屋。
真ん中の存在感はたっぷりだけど。この部屋は本当は人がいなくて寂しいんじゃないかと思ったり。
ACTUALIZE YOUR DREAMS / 2022
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SPEAK YOUR DREAMS INTO EXISTENCE / WEALTHY MINDS Murals by Shawn Perkins in collaboration with Billionaire P.A at Union Market District along 5th Street between Florida Avenue and Morse Street, NE, Washington DC on Monday afternoon, 31 January 2022 by Elvert Barnes Photography
SHAWN PERKINS website at www.sptheplug.com/
Elvert Barnes GRAFFITI Writings On The Wall 2022 at elvertxbarnes.com/graffiti
Elvert Barnes Public Art 2022 at elvertxbarnes.com/public-art-2022
Trip to / from Union Market District, NE, and Columbia Heights, NW, Washington DC
Elvert Barnes January 2022 at elvertxbarnes.com/january-2022
Original photo at www.flickr.com/photos/perspective/51855787698/
Forests, lakes, and rivers, clouds and winds, stars and flowers, stupendous glaciers and crystal snowflakes - every form of animate or inanimate existence, leaves its impress upon the soul of man.~
Orison Swett Marden
In another existence, just outside our own, is the forgotten city of Dingir. Its streamlined Art Deco architecture was once filled with bright colors and rich materials, meant to reflect the beginning of a new age of consciousness. Now muted and neglected, it lies somewhere between our dreams and reality.
Dingir served as a crossroads between the human-bound Dreamers and the entities that would become humans. These creatures were known as “Those Who See and Observe”.
They entered Dreamers’ subconscious and helped guide them along on their path. However, there were some Dreamers that became too strong and aware, which gave them the ability to reach through the barrier between worlds, causing chaos and irreparable damage to Dingir, and places like it.
Sponsored by What’s Lost Spirits
Region by Stabitha (What88 Zond)
A shopping Region
Photographed at the trade fair "CeBIT" 2009 in Hannover, Germany. Divider for different parts of the fair hall. But I do some work in photoshop to arrange it bright and colourful.
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La foto es una perspectiva de la CeBIT (feria de informática más grande de Europa que se celebra en Hannóver) 2009.
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Aufgenommen auf der CeBIT 2009 in Hannover. Trennwand in einer Messehalle. Allerdings habe ich in Photoshop etwas nachgeholfen. Das Original ist aus Stoff und weniger klar und deutlich.
All my images are copyrighted.
If you intend to use any of my pictures for non-commercial usage, you have to sign them with © alles-schlumpf
It would be nice if you contact me first.
If you have any commercial usage, you need to contact me always first. USE WITHOUT PERMISSION IS ILLEGAL.
You find some of my photos on Getty Images. Search for Alles-schlumpf.
Thank you.
The Royal Courts of Justice was opened by Queen Victoria in 1882 and became the permanent home of the Supreme Court. The history of the administration of justice in England and Wales spans many centuries. By the mid-19th century‚ a number of separate courts had come into existence at different times and to meet different needs. Many anomalies and archaisms had arisen and it was recognised that this state of affairs was unacceptable‚ and‚ in consequence‚ the Judicature Acts of 1873-75 reconstituted all the higher courts. The Judicature Acts abolished the former courts and established in their place a Supreme Court of Judicature‚ the name of which was changed in 1981 to the Supreme Court of England and Wales.
The Supreme Court consists of two courts: the High Court of Justice and the Court of Appeal. The High Court consists of three Divisions dealing mainly with civil disputes: the Chancery Division (which took over the work of the old High Court of Chancery)‚ the Queen’s Bench Division (which incorporated the jurisdiction of the three former common law courts: the Court of King’s Bench‚ the Court of Common Pleas and the Court of Exchequer) and the Probate‚ Divorce and Admiralty Division which took over the former Court of Admiralty‚ Court of Probate and Court for Divorce. This last division has itself been replaced by the Family Division which was created in 1970.
When Queen Victoria opened the Royal Courts of Justice on 4th December 1882 she was drawing a line under a long and difficult effort to achieve a home for the Supreme Court for England and Wales.
Before 1875‚ courts had been housed in Westminster Hall‚ Lincoln’s Inn and various other buildings around London and pressure had been mounting for a grand new building and in 1866 Parliament announced a competition for the design.
The eleven architects competing for the contract for the Law Courts each submitted alternative designs with the view of the possible placing of the building on the Thames Embankment. The present site was chosen only after much debate.
In 1868 it was finally decided that George Edmund Street‚ R.A. was to be appointed the sole architect for the Royal Courts of Justice and it was he who designed the whole building from foundation to varied carvings and spires.? Building was started in 1873 by Messrs. Bull & Sons of Southampton.
There was a serious strike of masons at an early stage which threatened to extend to other trades and caused a temporary stoppage of the works. In consequence‚ foreign workmen were brought in - mostly Europeans. This aroused bitter hostility on the part of the men on strike and the newcomers had to be specially protected by the police and were housed and fed in the building.? However‚ these disputes were eventually settled and the building took eight years to complete and was officially opened by Queen Victoria on the 4th of December‚ 1882. Sadly‚ Street died before the building was opened.
Parliament paid ?1‚453‚000 for the 7.5 acre site. It was reported that 4‚175 people lived in 450 houses. In two houses in Robin Hood Court 52 people had their abode‚ in Lower Serle’s Place 189 people slept in 9 houses. The site also housed the Kit Kat Club.
The building was paid for by cash accumulated in court from the estates of the intestate to the sum of ?700‚000. Oak work and fittings in the courts cost a further ?70‚000 and with decoration and furnishing the total cost for the building came to under a million pounds.
The dimensions of the building (in round figures) are: 470 feet (approx.143 metres) from East to West; 460 feet (approx.140 metres) from north to south; 245 (approx 74 metres) feet from the Strand level to the tip of the fleche.
Entering through the main gates in the Strand one passes under two elaborately carved porches fitted with iron gates. The carving over the outer porch consists of heads of the most eminent Judges and Lawyers. Over the highest point of the upper arch is a figure of Jesus Christ; to the left and right at a lower level are figures of Solomon and Alfred; that of Moses is at the northern front of the building. Also at the northern front‚ over the Judges entrance are a stone cat and dog representing fighting litigants in court.
The walls and ceilings (of the older‚ original Courts) are panelled in oak which in many cases is elaborately carved. In Court 4‚ the Lord Chief Justice’s court‚ there is an elaborately carved wooden royal Coat of Arms.? Each court has an interior unique to itself; they were each designed by different architects.
There are‚ in addition to the Waiting Rooms‚ several Arbitration and Consultation Chambers together with Robing Rooms for the members of the Bar.