The existence of a church at Saxton was recorded in Domesday in the eleventh century, when it was held by the Peytevin family. In the twelfth century the advowson was granted by Robert de Peytevin to St Leonard’s Hospital in York. The living was augmented through Queen Anne’s Bounty in 1737 and 1809.

 

The parish church, which is dedicated to All Saints, dates to the eleventh century with a fourteenth century south chapel and fifteenth century tower. It was restored in 1876 and 1907.

 

The parish historically included Barkston Ash, Cockbridge, Scarthingwell and Towton, the latter being the site of the Battle of Towton during the Wars of the Roses. Barkston Ash was transferred to Sherburn in Elmet parish in 1888 and in 1912 the township of Lead was transferred to Saxton from Ryther. Lead had its own church, dedicated to St Mary, although it was made redundant in May 1977.

 

Today the parish is part of the benefice of Sherburn in Elmet with Saxton, which also includes Barkston Ash.

The view on high ground. Rock and drizzle.

I found this tree on a wet wall. N i'm thinking how can it grow on a rock wall. Its all about our out of eyes.

Location: Barisal, Bangladesh.

© Saiyan, [saaiyan@ovi.com]

 

# Advance thx for checking my photography.

# No graphics n animation plz.

'Wind farming or co-existence': detail of design (part design only). Celebrating the fusion between the traditional way of farming and the newer, industrial wind farming. My entry in Spoonflower's Farming Contest. Line art & imagination. © Su Schaefer 2014

 

'Wind farming or co-existence' fabric

 

[wind farming detail]742v8f2c-pre-g-9-10-2015-UA

 

 

Bury St Edmunds Cathedral for most of its existence was simply the parish church of St James until the foundation of the new diocese of St Edmundsbury in 1914 when it was raised to cathedral status, one of the many new dioceses formed in the early 20th century that elevated existing parish churches to diocesan rank rather than purpose building a new cathedral. Many of these 'parish church cathedrals' sit slightly awkwardly with their new status, lacking in the scale and grandeur that befits such a title, but of all of them Bury St Edmunds has been adapted to its new role the most successfully, with in my opinion the most beautiful results.

 

The medieval church consisted of the present nave, built in 1503-51 under master mason John Wastell, with an earlier chancel that was entirely rebuilt in 1711 and again in 1870. Originally it would have seemed a fairly minor building at the entrance to the monastic precinct, overshadowed by the enormous abbey church that once stood immediately behind it. The absence of this magnificent church since the Dissolution and the scant remains of this vast edifice always sully my visits here with a sense of grievous loss, had history been kinder it would have served as the cathedral here instead and likely be celebrated as one of the grandest in the country.

 

The church never had a tower of its own since the adjacent Norman tower of the Abbey gateway served the role of a detached campanile perfectly. It is an impressive piece of Romanesque architecture and one of the best preserved 12th century towers in the country.

 

Upon being raised to cathedral status in 1914 the building underwent no immediate structural changes but plans were made to consider how best to transform a fairly ordinary church into a worthy cathedral. This task was appointed to architect Stephen Dykes Bower and work began in 1959 to extend the building dramatically. Between 1963-1970 the entire Victorian chancel was demolished and replaced with a much grander vision of a lofty new choir and shallow transepts, remarkably all executed in traditional Gothic style in order to harmonize with the medieval nave. It is incredible to think that this was done in the 1960s, a period in which church and cathedral buildings were otherwise constructed in the most self consciously modern forms ever seen, with delicate neo-medieval masonry in place of brick and concrete.

 

The new crossing of transepts and choir however remained crowned by the stump of a tower for the remainder of the century as funds were not available to finish Dykes Bower's complete vision of a lantern tower over the crossing: this was only realised at the beginning of the 21st century, aided by a legacy left in the architect's will and some subtle design changes under his successor as architect Hugh Matthews. The transformation from church to cathedral was finally completed in 2005 with most satisfactory results. A stunning fan-vault was installed within the new tower in 2010, an exquisite finishing touch.

 

Whilst it isn't a large building by cathedral standards its newer parts do much to give it the shape and dignity of one. This is especially apparent within, where the cruciform eastern limb draws the eye. The interior is enlivened by much colour, with the ceilings of Dykes Bower's choir and transepts adorned with rich displays of stencilling, whilst the nave ceiling (a Victorian replacement for the medieval one) was redecorated in similarly lively colours in the 1980s which helps to unify the old and new parts of the church.

 

Few fittings or features remain from the medieval period, most of the furnishings being Victorian or more recent, but one window in the south aisle retains a rich display of early 16th century stained glass, very much Renaissance in style. The remaining glass is nearly all Victorian, some of the windows in the new choir having been transferred from the previous chancel.

 

St Edmundsbury Cathedral is not filled with the monuments and fittings that make other great churches so rewarding to linger in but it is a real architectural delight and cannot fail to uplift the spirit.

stedscathedral.org/visit/

 

Headland is a civil parish in the Borough of Hartlepool, County Durham, England. The parish covers the old part of Hartlepool and nearby villages.

 

History

The Heugh Battery, one of three constructed to protect the port of Hartlepool in 1860, is located in the area along with a museum.

 

The area made national headlines in July 1994 in connection with the murder of Rosie Palmer, a local toddler.

 

On 19 March 2002 the Time Team searched for an Anglo-Saxon monastery.

 

Dominating the skyline is the impressive architectural structure that is St Hilda’s Church. Remnant of Hartlepool’s Saxon heritage and undoubtedly the crowning glory of the Headland, this church is a must-see attraction. After her stay in Hartlepool, the Abbess of the church progressed along the coast to Whitby and this spiritual journey can be explored through ‘The Way of St Hild’ walking trail.

 

A great way to explore the historic Headland is by finding and following the Headland Story Trail. The trail features 18 different information boards, each telling a story of the areas fascinating heritage from tales of shipwreck to the legend of the Hartlepool monkey. A truly interactive and fun walking experience!

 

Other landmarks of note include the impressive Town Wall, dating from the 14th century. This grade I listed, scheduled ancient monument still guards the Headland, and was originally built to keep out the twin threats of raiding Scots and the rigours of the North Sea.

 

The Borough Hall is another striking building and dates back to 1865. This gorgeous entertainment venue hosts an action-packed events programme so be sure to keep an eye out for all upcoming events here.

 

Dive into the town’s military history at The Heugh Battery Museum – this restored coastal defence battery protected the town throughout both World Wars. An enchanting historical sight with the original barrack room, underground magazines, coastal artillery and observation tower, the exhibits tell the story of those who lost their lives and the brave men who defended the area. Refresh with a light bite or sweet treat at the Poppy Café, located within the museum.

 

Visit the Headland War Memorial to see the magnificent ‘Winged Victory’ – a stunning statue that tributes those who lost their lives during the two world wars.

 

At the very north of the Headland you will find Spion Kop Cemetery – this historic cemetery supports a species-rich dune grassland and offers fantastic views of the coastline.

 

Every summer Headland Carnival attracts lively visitors to the area. Packed with thrilling rides, amusing games and live entertainment this week of jam-packed fun is great for all the family.

 

Hartlepool is a seaside and port town in County Durham, England. It is governed by a unitary authority borough named after the town. The borough is part of the devolved Tees Valley area. With an estimated population of 87,995, it is the second-largest settlement (after Darlington) in County Durham.

 

The old town was founded in the 7th century, around the monastery of Hartlepool Abbey on a headland. As the village grew into a town in the Middle Ages, its harbour served as the County Palatine of Durham's official port. The new town of West Hartlepool was created in 1835 after a new port was built and railway links from the South Durham coal fields (to the west) and from Stockton-on-Tees (to the south) were created. A parliamentary constituency covering both the old town and West Hartlepool was created in 1867 called The Hartlepools. The two towns were formally merged into a single borough called Hartlepool in 1967. Following the merger, the name of the constituency was changed from The Hartlepools to just Hartlepool in 1974. The modern town centre and main railway station are both at what was West Hartlepool; the old town is now generally known as the Headland.

 

Industrialisation in northern England and the start of a shipbuilding industry in the later part of the 19th century meant it was a target for the Imperial German Navy at the beginning of the First World War. A bombardment of 1,150 shells on 16 December 1914 resulted in the death of 117 people in the town. A severe decline in heavy industries and shipbuilding following the Second World War caused periods of high unemployment until the 1990s when major investment projects and the redevelopment of the docks area into a marina saw a rise in the town's prospects. The town also has a seaside resort called Seaton Carew.

 

History

The place name derives from Old English heort ("hart"), referring to stags seen, and pōl (pool), a pool of drinking water which they were known to use. Records of the place-name from early sources confirm this:

 

649: Heretu, or Hereteu.

1017: Herterpol, or Hertelpolle.

1182: Hierdepol.

 

Town on the heugh

A Northumbrian settlement developed in the 7th century around an abbey founded in 640 by Saint Aidan (an Irish and Christian priest) upon a headland overlooking a natural harbour and the North Sea. The monastery became powerful under St Hilda, who served as its abbess from 649 to 657. The 8th-century Northumbrian chronicler Bede referred to the spot on which today's town is sited as "the place where deer come to drink", and in this period the Headland was named by the Angles as Heruteu (Stag Island). Archaeological evidence has been found below the current high tide mark that indicates that an ancient post-glacial forest by the sea existed in the area at the time.

 

The Abbey fell into decline in the early 8th century, and it was probably destroyed during a sea raid by Vikings on the settlement in the 9th century. In March 2000, the archaeological investigation television programme Time Team located the foundations of the lost monastery in the grounds of St Hilda's Church. In the early 11th century, the name had evolved into Herterpol.

 

Hartness

Normans and for centuries known as the Jewel of Herterpol.

During the Norman Conquest, the De Brus family gained over-lordship of the land surrounding Hartlepool. William the Conqueror subsequently ordered the construction of Durham Castle, and the villages under their rule were mentioned in records in 1153 when Robert de Brus, 1st Lord of Annandale became Lord of Hartness. The town's first charter was received before 1185, for which it gained its first mayor, an annual two-week fair and a weekly market. The Norman Conquest affected the settlement's name to form the Middle English Hart-le-pool ("The Pool of the Stags").

 

By the Middle Ages, Hartlepool was growing into an important (though still small) market town. One of the reasons for its escalating wealth was that its harbour was serving as the official port of the County Palatine of Durham. The main industry of the town at this time was fishing, and Hartlepool in this period established itself as one of the primary ports upon England's Eastern coast.

 

In 1306, Robert the Bruce was crowned King of Scotland, and became the last Lord of Hartness. Angered, King Edward I confiscated the title to Hartlepool, and began to improve the town's military defences in expectation of war. In 1315, before they were completed, a Scottish army under Sir James Douglas attacked, captured and looted the town.

 

In the late 15th century, a pier was constructed to assist in the harbour's workload.

 

Garrison

Hartlepool was once again militarily occupied by a Scottish incursion, this time in alliance with the Parliamentary Army during the English Civil War, which after 18 months was relieved by an English Parliamentarian garrison.

 

In 1795, Hartlepool artillery emplacements and defences were constructed in the town as a defensive measure against the threat of French attack from seaborne Napoleonic forces. During the Crimean War, two coastal batteries were constructed close together in the town to guard against the threat of seaborne attacks from the Imperial Russian Navy. They were entitled the Lighthouse Battery (1855) and the Heugh Battery (1859).

 

Hartlepool in the 18th century became known as a town with medicinal springs, particularly the Chalybeate Spa near the Westgate. The poet Thomas Gray visited the town in July 1765 to "take the waters", and wrote to his friend William Mason:

 

I have been for two days to taste the water, and do assure you that nothing could be salter and bitterer and nastier and better for you... I am delighted with the place; there are the finest walks and rocks and caverns.

 

A few weeks later, he wrote in greater detail to James Brown:

 

The rocks, the sea and the weather there more than made up to me the want of bread and the want of water, two capital defects, but of which I learned from the inhabitants not to be sensible. They live on the refuse of their own fish-market, with a few potatoes, and a reasonable quantity of Geneva [gin] six days in the week, and I have nowhere seen a taller, more robust or healthy race: every house full of ruddy broad-faced children. Nobody dies but of drowning or old-age: nobody poor but from drunkenness or mere laziness.

 

Town by the strand

By the early nineteenth century, Hartlepool was still a small town of around 900 people, with a declining port. In 1823, the council and Board of Trade decided that the town needed new industry, so the decision was made to propose a new railway to make Hartlepool a coal port, shipping out minerals from the Durham coalfield. It was in this endeavour that Isambard Kingdom Brunel visited the town in December 1831, and wrote: "A curiously isolated old fishing town – a remarkably fine race of men. Went to the top of the church tower for a view."

 

But the plan faced local competition from new docks. 25 kilometres (16 mi) to the north, the Marquis of Londonderry had approved the creation of the new Seaham Harbour (opened 31 July 1831), while to the south the Clarence Railway connected Stockton-on-Tees and Billingham to a new port at Port Clarence (opened 1833). Further south again, in 1831 the Stockton and Darlington Railway had extended into the new port of Middlesbrough.

 

The council agreed the formation of the Hartlepool Dock and Railway Company (HD&RCo) to extend the existing port by developing new docks, and link to both local collieries and the developing railway network in the south. In 1833, it was agreed that Christopher Tennant of Yarm establish the HD&RCo, having previously opened the Clarence Railway (CR). Tennant's plan was that the HD&RCo would fund the creation of a new railway, the Stockton and Hartlepool Railway, which would take over the loss-making CR and extended it north to the new dock, thereby linking to the Durham coalfield.

 

After Tennant died, in 1839, the running of the HD&RCo was taken over by Stockton-on-Tees solicitor, Ralph Ward Jackson. But Jackson became frustrated at the planning restrictions placed on the old Hartlepool dock and surrounding area for access, so bought land which was mainly sand dunes to the south-west, and established West Hartlepool. Because Jackson was so successful at shipping coal from West Hartlepool through his West Hartlepool Dock and Railway Company and, as technology developed, ships grew in size and scale, the new town would eventually dwarf the old town.

 

The 8-acre (3.2-hectare) West Hartlepool Harbour and Dock opened on 1 June 1847. On 1 June 1852, the 14-acre (5.7-hectare) Jackson Dock opened on the same day that a railway opened connecting West Hartlepool to Leeds, Manchester and Liverpool. This allowed the shipping of coal and wool products eastwards, and the shipping of fresh fish and raw fleeces westwards, enabling another growth spurt in the town. This in turn resulted in the opening of the Swainson Dock on 3 June 1856, named after Ward Jackson's father-in-law. In 1878, the William Gray & Co shipyard in West Hartlepool achieved the distinction of launching the largest tonnage of any shipyard in the world, a feat to be repeated on a number of occasions. By 1881, old Hartlepool's population had grown from 993 to 12,361, but West Hartlepool had a population of 28,000.

 

Ward Jackson Park

Ward Jackson helped to plan the layout of West Hartlepool and was responsible for the first public buildings. He was also involved in the education and the welfare of the inhabitants. In the end, he was a victim of his own ambition to promote the town: accusations of shady financial dealings, and years of legal battles, left him in near-poverty. He spent the last few years of his life in London, far away from the town he had created.

 

World Wars

In Hartlepool near Heugh Battery, a plaque in Redheugh Gardens War Memorial "marks the place where the first ...(German shell) struck... (and) the first soldier was killed on British soil by enemy action in the Great War 1914–1918."

The area became heavily industrialised with an ironworks (established in 1838) and shipyards in the docks (established in the 1870s). By 1913, no fewer than 43 ship-owning companies were located in the town, with the responsibility for 236 ships. This made it a key target for Germany in the First World War. One of the first German offensives against Britain was a raid and bombardment by the Imperial German Navy on the morning of 16 December 1914,

 

Hartlepool was hit with a total of 1150 shells, killing 117 people. Two coastal defence batteries at Hartlepool returned fire, launching 143 shells, and damaging three German ships: SMS Seydlitz, SMS Moltke and SMS Blücher. The Hartlepool engagement lasted roughly 50 minutes, and the coastal artillery defence was supported by the Royal Navy in the form of four destroyers, two light cruisers and a submarine, none of which had any significant impact on the German attackers.

 

Private Theophilus Jones of the 18th Battalion Durham Light Infantry, who fell as a result of this bombardment, is sometimes described as the first military casualty on British soil by enemy fire. This event (the death of the first soldiers on British soil) is commemorated by the 1921 Redheugh Gardens War Memorial together with a plaque unveiled on the same day (seven years and one day after the East Coast Raid) at the spot on the Headland (the memorial by Philip Bennison illustrates four soldiers on one of four cartouches and the plaque, donated by a member of the public, refers to the 'first soldier' but gives no name). A living history group, the Hartlepool Military Heritage Memorial Society, portray men of that unit for educational and memorial purposes.

 

Hartlepudlians voluntarily subscribed more money per head to the war effort than any other town in Britain.

 

On 4 January 1922, a fire starting in a timber yard left 80 people homeless and caused over £1,000,000 of damage. Hartlepool suffered badly in the Great Depression of the 1930s and endured high unemployment.

 

Unemployment decreased during the Second World War, with shipbuilding and steel-making industries enjoying a renaissance. Most of its output for the war effort were "Empire Ships". German bombers raided the town 43 times, though, compared to the previous war, civilian losses were lighter with 26 deaths recorded by Hartlepool Municipal Borough[19] and 49 by West Hartlepool Borough. During the Second World War, RAF Greatham (also known as RAF West Hartlepool) was located on the South British Steel Corporation Works.

 

The merge

In 1891, the two towns had a combined population of 64,000. By 1900, the two Hartlepools were, together, one of the three busiest ports in England.

 

The modern town represents a joining of "Old Hartlepool", locally known as the "Headland", and West Hartlepool. As already mentioned, what was West Hartlepool became the larger town and both were formally unified in 1967. Today the term "West Hartlepool" is rarely heard outside the context of sport, but one of the town's Rugby Union teams still retains the name.

 

The name of the town's professional football club reflected both boroughs; when it was formed in 1908, following the success of West Hartlepool in winning the FA Amateur Cup in 1905, it was called "Hartlepools United" in the hope of attracting support from both towns. When the boroughs combined in 1967, the club renamed itself "Hartlepool" before re-renaming itself Hartlepool United in the 1970s. Many fans of the club still refer to the team as "Pools"

 

Fall out

After the war, industry went into a severe decline. Blanchland, the last ship to be constructed in Hartlepool, left the slips in 1961. In 1967, Betty James wrote how "if I had the luck to live anywhere in the North East [of England]...I would live near Hartlepool. If I had the luck". There was a boost to the retail sector in 1970 when Middleton Grange Shopping Centre was opened by Princess Anne, with over 130 new shops including Marks & Spencer and Woolworths.

 

Before the shopping centre was opened, the old town centre was located around Lynn Street, but most of the shops and the market had moved to a new shopping centre by 1974. Most of Lynn Street had by then been demolished to make way for a new housing estate. Only the north end of the street remains, now called Lynn Street North. This is where the Hartlepool Borough Council depot was based (alongside the Focus DIY store) until it moved to the marina in August 2006.

 

In 1977, the British Steel Corporation announced the closure of its Hartlepool steelworks with the loss of 1500 jobs. In the 1980s, the area was afflicted with extremely high levels of unemployment, at its peak consisting of 30 per cent of the town's working-age population, the highest in the United Kingdom. 630 jobs at British Steel were lost in 1983, and a total of 10,000 jobs were lost from the town in the economic de-industrialization of England's former Northern manufacturing heartlands. Between 1983 and 1999, the town lacked a cinema and areas of it became afflicted with the societal hallmarks of endemic economic poverty: urban decay, high crime levels, drug and alcohol dependency being prevalent.

 

Rise and the future

Docks near the centre were redeveloped and reopened by Queen Elizabeth II in 1993 as a marina with the accompanying National Museum of the Royal Navy opened in 1994, then known as the Hartlepool Historic Quay.

 

A development corporation is under consultation until August 2022 to organise projects, with the town's fund given to the town and other funds. Plans would be (if the corporation is formed) focused on the railway station, waterfront (including the Royal Navy Museum and a new leisure centre) and Church Street. Northern School of Art also has funds for a TV and film studios.

 

Governance

There is one main tier of local government covering Hartlepool, at unitary authority level: Hartlepool Borough Council. There is a civil parish covering Headland, which forms an additional tier of local government for that area; most of the rest of the urban area is an unparished area. The borough council is a constituent member of the Tees Valley Combined Authority, led by the directly elected Tees Valley Mayor. The borough council is based at the Civic Centre on Victoria Road.

 

Hartlepool was historically a township in the ancient parish of Hart. Hartlepool was also an ancient borough, having been granted a charter by King John in 1200. The borough was reformed to become a municipal borough in 1850. The council built Hartlepool Borough Hall to serve as its headquarters, being completed in 1866.

 

West Hartlepool was laid out on land outside Hartlepool's historic borough boundaries, in the neighbouring parish of Stranton. A body of improvement commissioners was established to administer the new town in 1854. The commissioners were superseded in 1887, when West Hartlepool was also incorporated as a municipal borough. The new borough council built itself a headquarters at the Municipal Buildings on Church Square, which was completed in 1889. An events venue and public hall on Raby Road called West Hartlepool Town Hall was subsequently completed in 1897. In 1902 West Hartlepool was elevated to become a county borough, making it independent from Durham County Council. The old Hartlepool Borough Council amalgamated with West Hartlepool Borough Council in 1967 to form a county borough called Hartlepool.

 

In 1974 the borough was enlarged to take in eight neighbouring parishes, and was transferred to the new county of Cleveland. Cleveland was abolished in 1996 following the Banham Review, which gave unitary authority status to its four districts, including Hartlepool. The borough was restored to County Durham for ceremonial purposes under the Lieutenancies Act 1997, but as a unitary authority it is independent from Durham County Council.

 

Emergency services

Hartlepool falls within the jurisdiction of Cleveland Fire Brigade and Cleveland Police. Before 1974, it was under the jurisdiction of the Durham Constabulary and Durham Fire Brigade. Hartlepool has two fire stations: a full-time station at Stranton and a retained station on the Headland.

 

Economy

Hartlepool's economy has historically been linked with the maritime industry, something which is still at the heart of local business. Hartlepool Dock is owned and run by PD Ports. Engineering related jobs employ around 1700 people. Tata Steel Europe employ around 350 people in the manufacture of steel tubes, predominantly for the oil industry. South of the town on the banks of the Tees, Able UK operates the Teesside Environmental Reclamation and Recycling Centre (TERRC), a large scale marine recycling facility and dry dock. Adjacent to the east of TERRC is the Hartlepool nuclear power station, an advanced gas-cooled reactor (AGR) type nuclear power plant opened in the 1980s. It is the single largest employer in the town, employing 1 per cent of the town's working age people.

 

The chemicals industry is important to the local economy. Companies include Huntsman Corporation, who produce titanium dioxide for use in paints, Omya, Baker Hughes and Frutarom.

 

Tourism was worth £48 million to the town in 2009; this figure excludes the impact of the Tall Ships 2010. Hartlepool's historic links to the maritime industry are centred on the Maritime Experience, and the supporting exhibits PS Wingfield Castle and HMS Trincomalee.

 

Camerons Brewery was founded in 1852 and currently employs around 145 people. It is one of the largest breweries in the UK. Following a series of take-overs, it came under the control of the Castle Eden Brewery in 2001 who merged the two breweries, closing down the Castle Eden plant. It brews a range of cask and bottled beers, including Strongarm, a 4% abv bitter. The brewery is heavily engaged in contract brewing such beers as Kronenbourg 1664, John Smith's and Foster's.

 

Orchid Drinks of Hartlepool were formed in 1992 after a management buy out of the soft drinks arm of Camerons. They manufactured Purdey's and Amé. Following a £67 million takeover by Britvic, the site was closed down in 2009.

 

Middleton Grange Shopping Centre is the main shopping location. 2800 people are employed in retail. The ten major retail companies in the town are Tesco, Morrisons, Asda, Next, Argos, Marks & Spencer, Aldi, Boots and Matalan. Aside from the local sports clubs, other local entertainment venues include a VUE Cinema and Mecca Bingo.

 

Companies that have moved operations to the town for the offshore wind farm include Siemens and Van Oord.

 

Culture and community

Festivals and Fairs

Since November 2014 the Headland has hosted the annual Wintertide Festival, which is a weekend long event that starts with a community parade on the Friday and culminating in a finale performance and fireworks display on the Sunday.

 

Tall Ships' Races

On 28 June 2006 Hartlepool celebrated after winning its bid to host The Tall Ships' Races. The town welcomed up to 125 tall ships in 2010, after being chosen by race organiser Sail Training International to be the finishing point for the race. Hartlepool greeted the ships, which sailed from Kristiansand in Norway on the second and final leg of the race. Hartlepool also hosted the race in July 2023.

 

Museums, art galleries and libraries

Hartlepool Art Gallery is located in Church Square within Christ Church, a restored Victorian church, built in 1854 and designed by the architect Edward Buckton Lamb (1806–1869). The gallery's temporary exhibitions change frequently and feature works from local artists and the permanent Fine Art Collection, which was established by Sir William Gray. The gallery also houses the Hartlepool tourist information centre.

 

The Heugh Battery Museum is located on the Headland. It was one of three batteries erected to protect Hartlepool's port in 1860. The battery was closed in 1956 and is now in the care of the Heugh Gun Battery Trust and home to an artillery collection.

 

Hartlepool is home to a National Museum of the Royal Navy (more specifically the NMRN Hartlepool). Previously known simply as The Historic Quay and Hartlepool's Maritime Experience, the museum is a re-creation of an 18th-century seaport with the exhibition centre-piece being a sailing frigate, HMS Trincomalee. The complex also includes the Museum of Hartlepool.

 

Willows was the Hartlepool mansion of the influential Sir William Gray of William Gray & Company and he gifted it to the town in 1920, after which it was converted to be the town's first museum and art gallery. Fondly known locally as "The Gray" it was closed as a museum in 1994 and now houses the local authority's culture department.

 

There are six libraries in Hartlepool, the primary one being the Community Hub Central Library. Others are Throston Grange Library, Community Hub North Library, Seaton Carew Library, Owton Manor Library and Headland Branch Library.

 

Sea

Hartlepool has been a major seaport virtually since it was founded, and has a long fishing heritage. During the industrial revolution massive new docks were created on the southern side of the channel running below the Headland, which gave rise to the town of West Hartlepool.

 

Now owned by PD Ports, the docks are still in use today and still capable of handling large vessels. However, a large portion of the former dockland was converted into a marina capable of berthing 500 vessels. Hartlepool Marina is home to a wide variety of pleasure and working craft, with passage to and from the sea through a lock.

 

Hartlepool also has a permanent RNLI lifeboat station.

 

Education

Secondary

Hartlepool has five secondary schools:

 

Dyke House Academy

English Martyrs School and Sixth Form College

High Tunstall College of Science

Manor Community Academy

St Hild's Church of England School

The town had planned to receive funding from central government to improve school buildings and facilities as a part of the Building Schools for the Future programme, but this was cancelled because of government spending cuts.

 

College

Hartlepool College of Further Education is an educational establishment located in the centre of the town, and existed in various forms for over a century. Its former 1960s campus was replaced by a £52million custom-designed building, it was approved in principle in July 2008, opened in September 2011.

 

Hartlepool also has Hartlepool Sixth Form College. It was a former grammar and comprehensive school, the college provides a number of AS and A2 Level student courses. The English Martyrs School and Sixth Form College also offers AS, A2 and other BTEC qualification to 16- to 18-year-olds from Hartlepool and beyond.

 

A campus of The Northern School of Art is a specialist art and design college and higher education, located adjacent to the art gallery on Church Square. The college has a further site in Middlesbrough that facilitates further education.

 

Territorial Army

Situated in the New Armoury Centre, Easington Road are the following units.

 

Royal Marines Reserve

90 (North Riding) Signal Squadron

 

Religion

They are multiple Church of England and Roman Catholic Churches in the town. St Hilda's Church is a notable church of the town, it was built on Hartlepool Abbey and sits upon a high point of the Headland. The churches of the Church of England's St Paul and Roman Catholic's St Joseph are next to each other on St Paul's Road. Nasir Mosque on Brougham Terrace is the sole purpose-built mosque in the town.

 

Sport

Football

Hartlepool United is the town's professional football club and they play at Victoria Park. The club's most notable moment was in 2005 when, with 8 minutes left in the 2005 Football League One play-off final, the team conceded a penalty, allowing Sheffield Wednesday to equalise and eventually beat Hartlepool to a place in the Championship. The club currently play in the National League.

 

Supporters of the club bear the nickname of Monkey Hangers. This is based upon a legend that during the Napoleonic wars a monkey, which had been a ship's mascot, was taken for a French spy and hanged. Hartlepool has also produced football presenter Jeff Stelling, who has a renowned partnership with Chris Kamara who was born in nearby Middlesbrough. Jeff Stelling is a keen supporter of Hartlepool and often refers to them when presenting Sky Sports News. It is also the birthplace and childhood home of Pete Donaldson, one of the co-hosts of the Football Ramble podcast as well as co-host of the Abroad in Japan podcast, and a prominent radio DJ.

 

The town also has a semi-professional football club called FC Hartlepool who play in Northern League Division Two.

 

Rugby union

Hartlepool is something of an anomaly in England having historically maintained a disproportionate number of clubs in a town of only c.90,000 inhabitants. These include(d) West Hartlepool, Hartlepool Rovers, Hartlepool Athletic RFC, Hartlepool Boys Brigade Old Boys RFC (BBOB), Seaton Carew RUFC (formerly Hartlepool Grammar School Old Boys), West Hartlepool Technical Day School Old Boys RUFC (TDSOB or Tech) and Hartlepool Old Boys' RFC (Hartlepool). Starting in 1904 clubs within eight miles (thirteen kilometres) of the headland were eligible to compete for the Pyman Cup which has been contested regularly since and that the Hartlepool & District Union continue to organise.

 

Perhaps the best known club outside the town is West Hartlepool R.F.C. who in 1992 achieved promotion to what is now the Premiership competing in 1992–93, 1994–95, 1995–96 and 1996–97 seasons. This success came at a price as soon after West was then hit by bankruptcy and controversially sold their Brierton Lane stadium and pitch to former sponsor Yuills Homes. There then followed a succession of relegations before the club stabilised in the Durham/Northumberland leagues. West and Rovers continue to play one another in a popular Boxing Day fixture which traditionally draws a large crowd.

 

Hartlepool Rovers, formed in 1879, who played at the Old Friarage in the Headland area of Hartlepool before moving to West View Road. In the 1890s Rovers supplied numerous county, divisional and international players. The club itself hosted many high-profile matches including the inaugural Barbarians F.C. match in 1890, the New Zealand Maoris in 1888 and the legendary All Blacks who played against a combined Hartlepool Club team in 1905. In the 1911–12 season, Hartlepool Rovers broke the world record for the number of points scored in a season racking up 860 points including 122 tries, 87 conversions, five penalties and eleven drop goals.

 

Although they ceased competing in the RFU leagues in 2008–09, West Hartlepool TDSOB (Tech) continues to support town and County rugby with several of the town's other clubs having played at Grayfields when their own pitches were unavailable. Grayfields has also hosted a number of Durham County cup finals as well as County Under 16, Under 18 and Under 20 age group games.

 

Olympics

Boxing

At the 2012 Summer Olympics, 21-year-old Savannah Marshall, who attended English Martyrs School and Sixth Form College in the town of Hartlepool, competed in the Women's boxing tournament of the 2012 Olympic Games. She was defeated 12–6 by Marina Volnova of Kazakhstan in her opening, quarter-final bout. Savannah Marshall is now a professional boxer, currently unbeaten as a pro and on 31 October 2020 in her 9th professional fight Marshall became the WBO female middleweight champion with a TKO victory over opponent Hannah Rankin at Wembley Arena.

 

Swimming

In August 2012 Jemma Lowe, a British record holder who attended High Tunstall College of Science in the town of Hartlepool, competed in the 2012 Olympic Games. She finished sixth in the 200-metre butterfly final with a time of 58.06 seconds. She was also a member of the eighth-place British team in the 400m Medley relay.

 

Monkeys

Hartlepool is known for allegedly executing a monkey during the Napoleonic Wars. According to legend, fishermen from Hartlepool watched a French warship founder off the coast, and the only survivor was a monkey, which was dressed in French military uniform, presumably to amuse the officers on the ship. The fishermen assumed that this must be what Frenchmen looked like and, after a brief trial, summarily executed the monkey.

 

Historians have pointed to the prior existence of a Scottish folk song called "And the Boddamers hung the Monkey-O". It describes how a monkey survived a shipwreck off the village of Boddam near Peterhead in Aberdeenshire. Because the villagers could only claim salvage rights if there were no survivors from the wreck, they allegedly hanged the monkey. There is also an English folk song detailing the later event called, appropriately enough, "The Hartlepool Monkey". In the English version the monkey is hanged as a French spy.

 

"Monkey hanger" and Chimp Choker are common terms of (semi-friendly) abuse aimed at "Poolies", often from footballing rivals Darlington. The mascot of Hartlepool United F.C. is H'Angus the monkey. The man in the monkey costume, Stuart Drummond, stood for the post of mayor in 2002 as H'angus the monkey, and campaigned on a platform which included free bananas for schoolchildren. To widespread surprise, he won, becoming the first directly elected mayor of Hartlepool, winning 7,400 votes with a 52% share of the vote and a turnout of 30%. He was re-elected by a landslide in 2005, winning 16,912 on a turnout of 51% – 10,000 votes more than his nearest rival, the Labour Party candidate.

 

The monkey legend is also linked with two of the town's sports clubs, Hartlepool Rovers RFC, which uses the hanging monkey as the club logo. Hartlepool (Old Boys) RFC use a hanging monkey kicking a rugby ball as their tie crest.

 

Notable residents

Michael Brown, former Premier League footballer

Edward Clarke, artist

Brian Clough, football manager who lived in the Fens estate in town while manager of Hartlepools United

John Darwin, convicted fraudster who faked his own death

Pete Donaldson, London radio DJ and podcast host

Janick Gers, guitarist from British heavy metal band Iron Maiden

Courtney Hadwin, singer

Jack Howe, former England international footballer

Liam Howe, music producer and songwriter for several artists and member of the band Sneaker Pimps

Saxon Huxley, WWE NXT UK wrestler

Andy Linighan, former Arsenal footballer who scored the winning goal in the 1993 FA Cup Final

Savannah Marshall, professional boxer

Stephanie Aird, comedian and television personality

Jim Parker, composer

Guy Pearce, film actor who lived in the town when he was younger as his mother was from the town

Narbi Price, artist

Jack Rowell, coached the England international rugby team and led them to the semi-final of the 1995 Rugby World Cup

Wayne Sleep, dancer and actor who spent his childhood in the town.

Reg Smythe, cartoonist who created Andy Capp

Jeremy Spencer, guitarist who was in the original Fleetwood Mac line-up

Jeff Stelling, TV presenter, famous for hosting Gillette Soccer Saturday

David Eagle, Folk singer and stand-up comedian,

Local media

Hartlepool Life - local free newspaper

Hartlepool Mail – local newspaper

BBC Radio Tees – BBC local radio station

Radio Hartlepool – Community radio station serving the town

Hartlepool Post – on-line publication

Local television news programmes are BBC Look North and ITV News Tyne Tees.

 

Town twinning

Hartlepool is twinned with:

France Sète, France

Germany Hückelhoven, Germany (since 1973)

United States Muskegon, Michigan

Malta Sliema, Malta

Rancheria Road, Kern County, California 2015

Bucharest, Romania

 

A side-product of my last weeks session on "Reflection / Mirroring" I didn't want to hold back;)

 

Technical: Tripod, f/4, 1/180s, ISO100, 100mm, Speedlite 430EXII flash, editing with Aperture

THE DEBATE:

 

Ron Harris (atheist)

Stated in common sense, plain language, the salvation story is pure nonsense.

________________________________________________

7tenths (atheist)

Well said...pure man-made fiction...by ignorant men.

________________________________________________

budderflyman (atheist)

I was actually told by a priest who later became an archbishop that the Church believes Mary was 12 when she became impregnated. Now, either Joseph, God, or the angel Gabriel was a child molester. Or, more likely, the whole story was made up.

_______________________________________________

Truth in science (theist)

Atheism revealed as false- why God MUST exist

www.flickr.com/photos/101536517@N06/15818838060

_______________________________________________

budderflyman (atheist) reply to Truth in science (theist)

 

How can atheism be revealed as "false"? Atheism is very much real. It is a belief in the non existence of any gods. It is a true belief system.

 

Where is your evidence for a prime mover?

-----------------------------------------------------------------------------------

Truth in science (theist) reply to budderflyman (atheist)

 

Logic, natural law and fundamental principles of science prove that atheism is false.

 

The law of cause and effect (which is the premier law, basic to all science and applicable to all natural entities) demonstrates that God (the supernatural first cause) must exist. That law alone exposes atheism as false, illogical nonsense.

 

Consider this simple, short chain of causes and effects:

A causes B, - B causes C, - C causes D, - D causes E.

 

‘A, B, C & D’ are all causes and may all look similar, but they are not, there is an enormous and crucial difference.

Causes B, C & D are fundamentally different from cause ‘A’. Why?

Because ‘A’ is the very first cause and thus had no previous cause. It exists without a cause. It doesn't rely on anything else for its existence, it is completely independent of causes - while B, C & D would not exist without ‘A’. They are entirely dependent on ‘A’.

The causes; B, C & D are also effects, whereas ‘A’ is not an effect, only a cause. So we can say that the first cause ‘A’ is both self-existent and necessary. It is necessary because the rest of the chain of causes and effects could not exist without it. We can also say that the subsequent causes and effects B, C, D & E are all contingent. That is; they are not self-existent they all depend entirely on other causes to exist. We must also say that ‘A’ is eternally self-existent, i.e. it has always existed, it had no beginning.

Why?

Because if ‘A’ came into being at some point, there must have been something other than itself that brought it into being, which would mean ‘A’ was not the first cause (‘A’ could not create ‘A’). The something that brought ‘A’ into being would be the first cause. In which case, ‘A’ would be contingent and no different from B, C, D & E. We also have to say that ‘A’ has to be adequate to produce all the properties of B, C, D & E.

Why?

Well, in the case of E, we can see that it relies entirely on D for its existence.

E can in no way be superior to D, because D had to contain within itself everything necessary to produce E.

The same applies to D, it cannot be superior to C. Furthermore neither E or D can be superior to C, because both rely on C for their existence, and C had to contain everything necessary to produce D & E.

Likewise with B, which is responsible for the existence of C, D & E.

As they all depend on ‘A’ for their existence and for all their properties, abilities and potentials, none can be superior to ‘A’ whether singly or combined.

‘A’ had to contain everything necessary to produce B, C, D & E, including all their properties, abilities and potentials.

 

Thus we deduce that; nothing in the universe can be superior in any way to the very first cause of the universe. Because the whole universe, and all material things that exist, depend entirely on the abilities and properties of the first cause to produce them.

 

Conclusion… A first cause must be uncaused, must have always existed, and cannot be in any way inferior to all subsequent causes and effects. In other words, the first cause of the universe must be eternally, self-existent and omnipotent (greater than anything that exists).

Natural law and fundamental principles of science tell us; that NO ‘natural’ entity can possibly have those attributes.

That is why a Supernatural, Creator God MUST exist - and atheism is revealed as false.

 

In a time of universal deceit - telling the truth is a revolutionary act. George Orwell

-------------------------------------------------------------------------------------

Ron Harris (atheist) reply to Truth in science (theist)

 

How is causality a "chain"? At best you can trace back some necessary conditions for a given event that seems chainlike. Without a chain of causes you cannot have "superior" causes.

-------------------------------------------------------------------------------------

Truth in science (theist) reply to Ron Harris (atheist)

 

The law of cause and effect, which is the fundamental principle behind scientific research, tells us that every natural effect/event/entity has to have an adequate cause.

 

Therefore we must be able to trace every effect and its cause/s back through time (however long the chain of causes and effects) to an original first cause.

 

If you believe in the big bang, for example, the initial explosion would have caused the expansion of matter, which was subsequently caused (presumably by gravity) to coalesce into cosmic bodies, and so on through numerous other causes - one or more causes leading to other cause/s in a chain right up to the origin of the Earth and first life - and (if you believe in evolution) then through a chain of causes right up to human life. Whether there is one or more chains of causes happening at the same time, or even causes that combine or overlap, doesn't make any difference. At some stage they all originate from an original, first cause, and science tells us that nothing that follows the first cause can be superior to it. The effect cannot be greater than the cause.

So the first cause has to embody everything we see in the universe, all properties, powers, qualities and potentialities.

-----------------------------------------------------------------------------------

Ron Harris (atheist) reply to Truth in science (theist)

 

An "adequate" cause? Do you mean the cause must be sufficient for its effect? If so, that has nothing to do with tracing back along a chain of necessary conditions to the earliest necessary condition.

 

"The effect cannot be greater than the cause. So the first cause has to embody everything we see in the universe, all properties, powers, qualities and potentialities."

 

What do you mean by the effect not being greater than its cause? In what respect must a cause be greater than any of its effects? Must a cause be greater than any of its effects in every way? What about those ways that are not comparable? Have you taken into account "emergence"? For example, the momentum of the particles of a gas colliding with the walls of its container generates (causes) pressure. So is the momentum of the particles greater than the pressure they generate in all important respects? These are incommensurable properties: how can you compare them for this lesser/greater relation?

---------------------------------------------------------------------------------------

Truth in science (theist) reply to Ron Harris (atheist)

You wrote:

What do you mean by the effect not being greater than its cause? In what respect must a cause be greater than any of its effects?

 

I didn't say a cause must be greater than its effects. It is the other way round. An effect cannot be greater than its cause/s.

 

Most effects we see today, are not due to a single cause, they have a combination of several causes. Included in those causes are the inherent properties of the entity involved, which are described by natural laws.

If an apple falls off a tree, for example, there are many causes, some are inherent properties of the tree and of matter. The causes range from the tree growing from an original seed which has landed on the ground, being watered and nourished by rain and soil, its flowers being pollinated, forming a fruit (apple) and when ripe, being caused by gravity to fall to the ground.

 

Probably a better example would be the act of striking a match and causing a forest fire.

It could be said that the effect, i.e. the forest fire is far greater than the act of striking a match. But, of course, it isn't that simple, because the match is not the only cause.

The inflammable material has been formed over many years of the trees growing and building up a store of energy from the Sun and soil. The match is simply a trigger which causes the energy stored in all the trees to be released in a forest fire.

 

When we talk about the very first cause, that is a completely different matter, because it is a single cause that is solely responsible for every effect that follows it..

It is the cause of everything, even the inherent properties of natural entities, such as natural laws, which can eventually act as contributing causes themselves.

So nothing in the universe can ever be greater than the first cause, because it is the only cause responsible for the whole universe. The cause of its properties, its structure, its laws, its qualities, its powers, its potentialities and even of time.

---------------------------------------------------------------------------------------

Ron Harris (atheist) reply to Truth in science (theist)

 

"When we talk about the very first cause, that is a completely different matter, because it is a single cause that is solely responsible for every effect that follows it..

It is the cause of everything, even the inherent properties of natural entities, such as natural laws, which can eventually act as causes themselves."

 

Pure speculation.

---------------------------------------------------------------------------------------

Truth in science (theist) reply to Ron Harris (atheist)

 

It is not speculation it is a logical conclusion.

If you don't agree that the first cause is responsible for everything it causes.

Then tell me why you don't agree with it?

--------------------------------------------------------------------------------------

Ron Harris (atheist) reply to Truth in science (theist)

 

But you are making an exception by claiming that there is a first cause and that that first cause is different from other causes. How do you know that there is a first cause and that it is different from other causes? If all you use is the cosmological argument, you are still making an exception of the first cause.

 

Regarding that argument, you wrote earlier: "At some stage they all originate from an original, first cause, and science tells us that nothing that follows the first cause can be superior to it. The effect cannot be greater than the cause."

 

I still don't get how you can justify the claim that "science tells us that nothing that follows the first cause can be superior to it." Really?! Science shows this? You need to show why this is so and not pure speculation.

---------------------------------------------------------------------------------------

Truth in science (theist) reply to Ron Harris (atheist)

 

You asked:

"How do you know that there is a first cause and that it is different from other causes?"

 

Because everything in the natural realm is contingent. Every natural entity/event/effect has to have an adequate or sufficient cause. Contingency is an inherent property of ALL natural things.

It is summed up in the law of cause and effect which is the fundamental principle of the scientific method.

There is no such thing as an autonomous, non-contingent natural entity, to suggest that goes against scientific principles.

So, obviously, as all natural entities are contingent (they all rely on causes), if we trace back all causes in the universe we must eventually reach a first cause, however long the chain of causes, it must have a beginning, at some stage, in a very first cause.

The very fist cause cannot be contingent, it has no cause, if it did it wouldn't be the first cause. So it is uncaused, and therefore cannot be a natural entity. It has to be unique, there is no other cause like it, It is autonomous and is not dependant on any cause for its existence. Thus we can say it is self-existent and has always existed.

 

You wrote:

"I still don't get how you can justify the claim that "science tells us that nothing that follows the first cause can be superior to it." Really?! Science shows this? You need to show why this is so and not pure speculation."

 

An effect cannot be greater than its cause/s.

That is a fundamental principle of the scientific method also summed up in the law of cause and effect.

The very first cause is the cause of everything in the natural world, and has to be entirely adequate for the purpose of producing everything in the natural world. So nothing in the natural world can be greater or superior to that initial cause of everything. If it was, it would be a violation of the law of cause and effect and a fundamental principle of science.

----------------------------------------------------------------------------------------

Ron Harris (atheist) reply to Truth in science (theist)

 

You wrote: "There is no such thing as an autonomous, non-contingent natural entity, to suggest that goes against scientific principles."

 

What scientific principles?

 

By "autonomous" do you mean that the being is able to function wholly independent of the rest of the universe? Or do you mean something more limited?

 

"So, obviously, as all natural entities are contingent (they all rely on causes), if we trace back all causes in the universe we must eventually reach a first cause..."

 

Something is "contingent" simply because it is caused? Why? Because the cause need not have been? So the return of Hailey's comet in 2061 or thereabouts is not fully determined by forces external to it because those forces need not operate?

 

From your last paragraph:

"An effect cannot be greater than its cause/s.

That is a fundamental principle of the scientific method also summed up in the law of cause and effect."

 

In response to that paragraph, I repeat what I wrote before: I still don't get how you can justify the claim that "science tells us that nothing that follows the first cause can be superior to it." Really?! Science shows this? You need to show why this is so and not pure speculation.

-----------------------------------------------------------------------------------------

Truth in science (theist) reply to Ron Harris (atheist)

I wrote:

"There is no such thing as an autonomous, non-contingent natural entity, to suggest that goes against scientific principles."

You asked?

"What scientific principles?"

 

The fundamental principle of science is the law of cause and effect. All scientific research depends on it.

The modus operandi of the scientific method is looking for adequate causes for EVERY natural occurrence.

An autonomous or non-contingent, natural entity violates that principle. All natural entities, effects and events rely on a preceding cause or causes.

Which means a non-contingent natural entity is impossible as far as science is concerned.

To suggest an autonomous or non-contingent natural entity or occurrence is like harking back to pre-scientific (pagan) times, when people believed in the vagaries of nature. The belief that natural things could simply act autonomously and independently without any apparent preceding cause or causes.

 

You wrote:

"By "autonomous" do you mean that the being is able to function wholly independent of the rest of the universe? Or do you mean something more limited?"

 

Natural entities cannot be autonomous because they limited by natural laws that are based on their respective, inherent properties. And being contingent they are entirely dependent on that which causes them.

 

I wrote:

"So, obviously, as all natural entities are contingent (they all rely on causes), if we trace back all causes in the universe we must eventually reach a first cause..."

You answered :

"Something is "contingent" simply because it is caused? Why? Because the cause need not have been? So the return of Hailey's comet in 2061 or thereabouts is not fully determined by forces external to it because those forces need not operate?"

 

I don’t understand what you mean by that. The velocity and trajectory of Haley’s comet is entirely subject to causes, it doesn’t act independently or autonomously.

 

I wrote:

"An effect cannot be greater than its cause/s.

That is a fundamental principle of the scientific method also summed up in the law of cause and effect."

You answered:

"In response to that paragraph, I repeat what I wrote before: I still don't get how you can justify the claim that "science tells us that nothing that follows the first cause can be superior to it." Really?! Science shows this? You need to show why this is so and not pure speculation."

 

An effect cannot be greater than its cause/s.

That is an absolutely fundamental principle of science.

The very first cause is responsible for EVERY cause and effect that follows it. So it is obvious that no effect, arising anywhere in the chain of causes and effects that follows the first cause, can ever be greater, in any respect, than that which ultimately caused it and the rest of the chain of causes and effects.

 

--------------------------------------------------------------------------------------

budderflyman (atheist) reply to Truth in science (theist)

 

You have no idea what happens when a star implodes, for example. We don't know if the known laws of physics apply to black holes or to other universes. You have no evidence at all for any god, gods, or other entities being the "very first" cause of anything. BTW, "very first" is redundant. It's either the first or it isn't. And there is no reason to believe there has to have been a first cause. There may always have been something, as I have said before. You cannot prove me wrong about this.

 

It's been a pleasant three weeks without reading your B.S.

 

------------------------------------------------------------------------------------------

Truth in science (theist) reply to budderflyman (atheist)

 

Oh! you're back with your mumbo jumbo and pseudoscience.

 

You wrote:

"We don't know if the known laws of physics apply to black holes or to other universes"

 

There you go again, challenging natural laws, because they don't suit your ideology.

What we definitely DO KNOW - is that science only operates by looking for ADEQUATE CAUSES for EVERY natural occurrence. Science can't look for NON-CAUSES or INADEQUATE CAUSES which is precisely what your naturalistic ideology requires.

 

You wrote:

"BTW, "very first" is redundant. It's either the first or it isn't. And there is no reason to believe there has to have been a first cause"

 

I said 'VERY' first, because it seems atheists don't understand what 'FIRST' actually means. They keep on asking the same old, stupid question - what caused the first cause? They obviously think something has to precede something which is FIRST.

The word 'VERY' is there to emphasise the fact that if something is First nothing can precede it - I use it for the sake of atheists, who apparently find simple concepts such as the word FIRST actually meaning FIRST, rather difficult to grasp. So if you have an issue with the term 'very first' you need to discuss what 'first' actually means with your fellow atheists. When atheists stop asking the ridiculous question of what caused the first cause? Then I will stop using the term 'very' first.

 

You wrote:

"There may always have been something, as I have said before"

 

You're right, there was always something.

The first cause, by virtue of being VERY first, had no preceding cause and therefore has always existed, It is eternally self-existent and NON-CONTINGENT.

Which means the first cause (or whatever you like to call that which has always existed) cannot be something NATURAL, because ALL natural entities are CONTINGENT ...

That is not according to ME - it is according to SCIENCE, which you choose to dispute.

So your dispute is with the fundamental principles of science, not with me.

 

There probably are no atheists - So choose your god?

www.flickr.com/photos/101536517@N06/15875116723

--------------------------------------------------------------------------------------

budderflyman (atheist) reply to Truth in science (theist)

 

All you write is "mumbo jumbo". And please stop inserting those hideous posters or whatever the hell they are. They interrupt the flow of this page, a page, btw, which does NOT belong to YOU. I would write on YOUR Flickr pages, but you have me blocked from doing so.

 

Look, you can rant all you want, but the fact of the matter is that you cannot prove that your god was the first cause of everything. Your god was invented by Jewish rabbis about 6,000 years ago. They got together and wrote the Old Testament. They did the best they could to account for the creation of the world. We are now in the year 2015. We realize the OT is filled with stories with little if any science.

 

If I had a colorful banner that said "Creationists are Ignorant of Science" I would place it here, but, unfortunately, I don't childishly keep such things around the house.

 

--------------------------------------------------------------------------------------

Truth in science (theist) reply to budderflyman (atheist)

You wrote:

"If I had a colorful banner that said "Creationists are Ignorant of Science" I would place it here,"

 

You are the one who disputes natural laws and basic scientific principles - you have no defence for that.

Your only defence is to rant about the Bible.

I am sorry, but as I said before, your dispute is with natural laws and scientific principles, not with me, not with the Bible, not with creationists. You simply target those things to divert attention from the fact that you and your atheist cult are anti-science.

Atheism is simply the naturalist religion (which was debunked centuries ago) re-invented. You can try all you like to give it a 21st century gloss, but it is still the unscientific nonsense it always was.

I support natural laws and scientific principles, you denigrate them, and then masquerade as a champion of science. Atheism is based on lies and deceit, not science. You don't like my images because (with the description attached) they expose the lies, hypocrisy and unscientific nature of atheism.

 

----------------------------------------------------------------------------------------

budderflyman (atheist) reply to Truth in science (theist)

 

You are hilarious. Typical right wing creationist trying to put a spin on science in his favor, yet is anti-science. Anyone who believes in sky hooks and sky fairies could not possibly know much about science.

 

Atheism is not a form of the ancient religion known as naturalism. Atheism has no belief system in anything religious or theistic. It's that simple. Most atheists tend to support science. I am sure there must be some out there who do not, but it has nothing to do with religion. I get tired of having to repeat myself, but the point is, we simply do not know what happened before the Big Bang. There is no evidence for any gods, however. And that is where my argument with you and the Bible rests. There is no evidence that your god said "Let there be light" or any other words in any other language. It is convenient to make up creation stories, just as some Hindus believe that the earth sits on the back of a giant turtle and that turtle sits on another world, and there is another turtle beneath that world, ad infinitum. It's conjecture, story telling, fable, myth, call it what you like, but do not call it "truth" because it is not.

--------------------------------------------------------------------------------------

Truth in science (theist) reply to budderflyman (atheist)

You wrote:

"It is convenient to make up creation stories, just as some Hindus believe that the earth sits on the back of a giant turtle and that turtle sits on another world, and there is another turtle beneath that world, ad infinitum. It's conjecture, story telling, fable, myth, call it what you like, but do not call it "truth" because it is not."

 

It is you who believes in unscientific fables and creation stories -such as: a universe creating itself from nothing, or a universe being created by "eternal, non-contingent alien species", or a universe which can rewind itself, or the spontaneous generation of life, or an uncaused natural first cause, or natural laws that magically don't apply, or an infinite number of universes, etc. There is not one scrap of evidence for any of your made-up creation stories, they are all unscientific nonsense, they are not only nonsense, they are ridiculous and ludicrous anti-science nonsense. They are every bit as ludicrous and unscientific as the giant turtle creation story.

 

You wrote:

"Atheism is not a form of the ancient religion known as naturalism"

 

Oh, so you deny that you believe in a natural, origin scenario for everything that exists, do you?

A natural origins scenario that defies natural laws and scientific principles is the essence of pagan naturalism.

That is what atheists believe in. But they think they can hoodwink the public by claiming that discredited idea is scientific.

Sorry to have to inform you, but the atheist tactic of resurrecting pagan naturalism in a different guise, has been sussed.

There is nothing 'scientific' about naturalism, it remains as it always was, illogical and unscientific nonsense.

 

You wrote:

"Anyone who believes in sky hooks and sky fairies could not possibly know much about science."

 

I see you are referring to your old, worn, dog-eared and well distressed, 'atheist responses handbook' again, you know the one that says: When the going gets tough, either rant about the Bible or use the good old standby of the sky fairy jibe. Not much originality there then!

BTW - could you please explain what a sky fairy is?

Because I don't know of any theist who believes in either sky fairies or sky hooks, or who even knows what they are supposed to be.

-------------------------------------------------------------------------------------

budderflyman (atheist) reply to Truth in science (theist)

 

The Sky Fairy is how most Christians describe their god. A fairy is a mythical creature, such as an angel or god, who floats around "the heavens" and somehow keeps it eye on everyone and everything in the world (yet apparently allows evil, disease, accidents, early death, etc to occur despite heavy prayer on the part of the victims and their families and friends). The sky hook is just what it is, some invisible hook that keeps the fairies and angels suspended.

 

All I wrote was that most atheists do not believe in the age old religion of naturalism, which is the truth. Atheists have no religion. I know that it must be difficult for you to wrap your washed brain around this concept.

 

Your B.S. is old and worn. You are the one who makes extraordinary claims about a creator god, not I. Extraordinary claims demand extraordinary evidence and you or anyone else has yet to present any.

 

Now, go back under your bridge, troll.

--------------------------------------------------------------------------------------

Truth in science (theist) reply to budderflyman (atheist)

You wrote:

"All I wrote was that most atheists do not believe in the age old religion of naturalism, which is the truth. Atheists have no religion. I know that it must be difficult for you to wrap your washed brain around this concept."

 

Yes, that is what you would like everyone to believe, anything to avoid having to justify your illogical belief in naturalism. Unfortunately for you, that little ruse has been exposed as bogus.

Naturalism = your belief, and that of the atheist cult, that 'nature' is responsible for the existence of everything - i.e. that nature (or Mother Nature) is a non-contingent, autonomous, all powerful entity - it is a belief that credits nature with all the attributes of a god.

Atheist naturalism is no different from pagan naturalism, naturalism per se IS a religious belief.

You can dress it up all you like, but the Emperor is revealed to have no clothes.

If you believe that nature created everything - and has the non-contingent, autonomous, eternally self-existent qualities that are attributed to a supernatural first cause - you effectively deify nature and matter.

Furthermore, because such beliefs demand that you disregard natural laws and scientific principles, they are based entirely on blind faith.

 

You wrote

"Your B.S. is old and worn. You are the one who makes extraordinary claims about a creator god, not I. Extraordinary claims demand extraordinary evidence and you or anyone else has yet to present any."

 

You make the extraordinary claim that laws of nature and scientific principles did not apply to your naturalist version of the origin of the universe. That is an extraordinary claim par excellence.

You have presented no evidence whatsoever for that claim, it is all complete hogwash. All you can keep repeating is that it is the scientific viewpoint, which is absolute rubbish. It is the opposite of a scientific view, to dispute natural laws and scientific principles is ANTI-SCIENCE.

"Extraordinary claims demand extraordinary evidence and you or anyone else has yet to present any."

Where then, is your evidence for the extraordinary claim that natural laws and fundamental principles of science didn't apply to the origin of the universe?

 

You wrote:

"The Sky Fairy is how most Christians describe their god. A fairy is a mythical creature, such as an angel or god, who floats around "the heavens" and somehow keeps it eye on everyone and everything in the world (yet apparently allows evil, disease, accidents, early death, etc to occur despite heavy prayer on the part of the victims and their families and friends). The sky hook is just what it is, some invisible hook that keeps the fairies and angels suspended. "

 

So the sky fairy and sky hook are both just more fantastical figments of the fertile, atheist imagination - based on their jaundiced and erroneous understanding of the supernatural first cause.

You wrote:

"A fairy is a mythical creature, such as an angel or god"

 

No, a fairy is a mythical creature based on so-called spirits of NATURE.

They are more akin to paganism and the naturalist religion which atheists subscribe to.

A modern version of the fairies myth, would be the (magical) mythological, non-contingent, alien species (space fairies?), which atheists believe could have created life on Earth.

Fairies have nothing to do with monotheism. In fact, belief in such things as nature spirits, is forbidden by most monotheistic religions, especially Judeo Christian monotheism.

 

chronicle.uchicago.edu/050714/doctorsfaith.shtml

-----------------------------------------------------------------------------------------

budderflyman (atheist) reply to Truth in science (theist)

 

You're joking, right? Atheism is not a cult. It is simply the disbelief in any god or gods. I also disbelieve in unicorns. Does that make me a member of a cult?

 

Sorry, chum, but the whole concept of angels is connected to the belief in fairies. You see, it is called the belief in the supernatural. And you can add your devil to it, also, since he is supposedly a "fallen angel." It's all craziness. It's what the human mind conceived of to try to explain things it could not comprehend. Humans started belief systems and created mythical creatures. They do not exist, the same as the 700 pound green fart that floats over your head.

 

---------------------------------------------------------------------------------------

Truth in science (theist) reply to budderflyman (atheist)

You wrote:

"Atheism is not a cult. It is simply the disbelief in any god or gods. I also disbelieve in unicorns. Does that make me a member of a cult?"

 

Atheism effectively deifies nature by transferring the creative, godlike powers, properties and qualities (that theists attribute to God), to nature or matter.

So atheism makes a god of nature, which means it is similar to pagan, naturalist religions.

 

Theists attribute the creation of everything in the universe to a supernatural cause.

Atheists attribute the creation of everything in the universe to a natural cause.

So the theist God is a supernatural, causal entity or creator, and the atheist god is a natural, causal entity or creator.

They are both religious viewpoints.

 

Not believing in unicorns doesn't require any alternative belief, whereas not believing in a supernatural first cause, demands belief in a natural first cause. So the comparison with unicorns is stupid.

-------------------------------------------------------------------------------------

budderflyman (atheist) reply to Truth in science (theist)

 

Nice try, but you are wrong (as usual). Atheism does not deify anything. That's the point. There are no deities.

--------------------------------------------------------------------------------------

Truth in science (theist) reply to budderflyman (atheist)

 

Of course atheists aren't going to admit it.

 

But if you believe that nature or a natural first cause is the originator of everything, you credit nature (or matter) with a godlike status. You simply replace the Creator God of theism with Mother Nature or an all-powerful god of nature.

 

Religion really is based on worshipping that which is greater than ourselves - worshipping that which is the cause of our existence. If you believe that cause is nature, then you are a nature worshipper and naturalism is your religion.

It is all based on belief, because you cannot prove that nature is an all powerful creator.

In fact, the evidence from natural law and scientific principles rules it out.

So atheism is an entirely faith-based creed, it has nothing to do with science, logic or reason. It has all the hallmarks of a religion, and if we compare it to pagan naturalism, there is very little to distinguish it.

------------------------------------------------------------------------------------

budderflyman (atheist) reply to Truth in science (theist)

 

I like the way evangelists twist words and definitions to suit their needs. I also like the way they try to figure out the universe starting with the Bible. And then they attack science and nature and those who live their lives by science and nature (rather than by some weird interpretation of life that fits a religious point of view).

 

Stop trying to tell me how I think. I don't want some knuckle dragger interpreting my life for me, thank you. And don't tell me I am anti-science when it is you who cannot bring himself to admit that evolution is the cornerstone of biology.

 

I am finished playing your stupid games. Go troll someone else.

-------------------------------------------------------------------------------------

 

Truth in science (theist) reply to budderflyman (atheist)

You wrote:

"And then they attack science and nature and those who live their lives by science and nature"

 

I don't attack science I defend it against dogmatic atheists who undermine it with their anti-scientific fantasy of a natural, first cause. And I don't attack nature, I simply recognise its limitations defined by natural laws and scientific principles. In fact I support and defend the laws of nature against attacks on them by atheists, who see them as an obstacle to their ideology.

 

And atheists don't live their lives by science, they are quite willing to distort and pervert scientific principles simply to suit their ideological beliefs. There is no scientific evidence for the atheist cult. It is based purely on faith in the godlike powers of nature to do or create everything, regardless of the fact that logic, natural laws and science, all say the opposite.

 

You wrote:

"And don't tell me I am anti-science when it is you who cannot bring himself to admit that evolution is the cornerstone of biology."

 

Progressive evolution is the greatest mistake and greatest hoax in history, it is destined for the dustbin of history when the public finally realise how they have been hoodwinked and treated as fools.

SEE: The Great Mistake.

www.flickr.com/photos/101536517@N06/15650423453

______________________________________________

please comment if you like!

 

Boulder, Colorado. Close quarters at the watering hole.

In another existence, just outside our own, is the forgotten city of Dingir. Its streamlined Art Deco architecture was once filled with bright colors and rich materials, meant to reflect the beginning of a new age of consciousness. Now muted and neglected, it lies somewhere between our dreams and reality.

 

Dingir served as a crossroads between the human-bound Dreamers and the entities that would become humans. These creatures were known as “Those Who See and Observe”.

 

They entered Dreamers’ subconscious and helped guide them along on their path. However, there were some Dreamers that became too strong and aware, which gave them the ability to reach through the barrier between worlds, causing chaos and irreparable damage to Dingir, and places like it.

 

Sponsored by What’s Lost Spirits

Region by Stabitha (What88 Zond)

A shopping Region

  

.… ( ... devotees of St. Agatha & Love ...) ….

  

.… ( ... devoti di Sant' Agata & Amuri ... ) ….

    

-----------------------------------------------------

  

the slideshow

  

Qi Bo's photos on Fluidr

  

Qi Bo's photos on Flickriver

  

Qi Bo's photos on FlickeFlu

   

--------------------------------------------------------------------------

  

Fear of the unknown, the fear of losing own physical or mental health, or worse, having already lost it, possible problems with work (if a work has it), old age advancing, awareness of the existence of a Higher Being, are just some of the reasons that push people to search for a contact with the Divine, with the supernatural, leading them to plead for help, but this is not enough to completely explain the close link fact of absolute devotion and enormous affection that the people of Catania (province) have towards their young martyr Agatha; an entire city partecipate in these days to ceremony and procession, one can not help but ask this question, what binds in such a profound and peculiar citizens to their Patron Saint Agata? Maybe I was lucky enough to capture photographically what is a partial response: a child at a very early age is brought to the window from her mother while passing the float of St. Agatha, so it's easy to understand... the devotion and attachment to the Martyr starts very young , transmitted by their parents as a treasure to be preserved and grow throughout their lives, which leads you in the days of the feast to a great collective.

This is a short-long report I did this year 2016, in the city of Catania (Sicily) in occasion of the feast of her patron saint Agatha, which took place on the 3, 4 and 5 February (this dates commemorates the martyrdom of the young Saint), and on 17 August too (this date celebrates the return to Catania of her remains, after these had been transferred to Constantinople by the Byzantine general Maniaces as war booty, and there remained for 86 years), when the Sicilian city is dressed up to feast, with a scent of orange blossom and mandarins, and its citizens show that they possess an extraordinary love and bond with the young martyr saint Agatha.

The religious sicilian feast of Saint Agatha is the most important feast of Catania, its inhabitants from five centuries, during the three days of the feast in honor of her "Santuzza" (young Saint), create a unique setting, with celebrations and rituals impressive, which means that this event is regarded as the third religious festival in the world (some say the second ...) after the "Semana Santa" in Seville and the "Corpus Christi" in Cuzco, Peru. Unlike other religious holidays, more sober, to Sant'Agata highlights a vocation exuberant typical of the south Italy, who loves to combine the sacred with the profane.

The cult of the young Santa dates back to the third century, when the teenager Agatha was martyred for refusing the roman proconsul Quintiziano. One year after the death of the young Agatha, on 5 February of the year 252, his virginal veil was carried in procession, and it is said it was able to save Catania from destruction due to a devastating eruption of Mount Etna.

The festivities begin with the procession of Candlemas (this year were in greater number, perhaps 14 instead of the 11 years of the other years); the "Candlemas" are giant Baroque wooden "candlesticks" paintings in gold, each representing an ancient guild (butchers, fishmongers, grocers, greengrocers, etc.), which are brought by eight devotees; the "cannalore" (candlemas) anticipate the arrival of the "float" of Saint Agatha during the procession. Devotees, men and women, wearing a traditional garment similar to a white bag, cinched at the waist by a black rope, gloves and a white handkerchief, and a black velvet cap, and it seems that such clothing evoke nightgown with the qule the Catanese, awakened with a start by the touch of the bells of the Cathedral, welcomed the naval port, in 1126, the relics of the Holy which fell from Constantinople. On float, consisting of a silver chariot sixteenth of thirty tons, which is driven by a double and long line of devotees with the robust and long ropes, takes place the bust of Saint Agatha, completely covered with precious stones and jewels. On February 4, the parade celebrates the so-called "external path" that touches some places of martyrdom in the city of Catania; the next day, the 5 instead the procession along the "aristocrat path", which runs along the main street, Via Etnea, the parlor of Catania. On this day the devotees carry on their shoulders the long candles of varying thickness, there are some not very big, others are fairly heavy, but some skim exceptional weights.

  

------------------------------------------------------------------------------

  

La paura dell’ignoto, il timore di perdere la salute fisica o psichica, o peggio, averla già persa, possibili problemi col lavoro (per chi un lavora l’ha) o peggio non averlo dovendo così “inventarsi” la giornata, la vecchiaia che avanza, la consapevolezza dell’esistenza di un Essere Superiore, sono solo alcuni dei motivi che spingono gli uomini a cercare un contatto col Divino, col Sovrannaturale, portandoli ad invocare il Suo aiuto, ma tutto ciò non basta assolutamente a spiegare lo stretto legame fatto di assoluta devozione ed enorme attaccamento che gli abitanti di Catania (e provincia) hanno nei confronti della loro “Santuzza” la giovanissima martire Agata; nel vedere partecipare quella che sembra essere una città intera a questi giorni di rito e processione, non ci si può non porre questa domanda, cosa lega in maniera così profonda e peculiare i cittadini Catanesi alla loro Santa Patrona Agata? Forse ho avuto la fortuna di cogliere fotograficamente quella che è una risposta parziale e certamente non unica alla domanda: un bimbo in tenerissima età viene portato alla finestra dalla sua mamma mentre passa la vara di S.Agata, ecco… la devozione e l’attaccamento alla giovanissima Martire inizia da piccolissimi, trasmessa dai propri genitori (e non solo…) come un tesoro da custodire e coltivare per tutta la vita, che porta che nei giorni della festa ad un fantastico rito collettivo al quale nessun Catanese sembra non possa o non voglia rinunciare.

Questa è un breve e lungo report, da me realizzato nel febbraio di quest’anno 2016, nella città di Catania (Sicilia) in occasione della festa della sua giovane santa patrona Agata, che ha avuto luogo come ogni anno il 3, il 4 ed il 5 di febbraio (questa data commemora il martirio della Santa giovinetta), festa che viene ripetuta anche il 17 agosto (questa data rievoca il ritorno a Catania delle sue spoglie, dopo che queste erano state trasferite a Costantinopoli da parte del generale bizantino Maniace come bottino di guerra, spoglie che ivi rimasero per 86 anni); per questa occasione la città siciliana è vestita a festa con profumi di fiori d'arancio e mandarini, coi suoi cittadini che mostrano di possedere uno straordinario amore e legame con la giovane martire Agata.

Gli abitanti di Catania, oramai da cinque secoli, nei tre giorni della festa in onore della "Santuzza", danno vita ad una scenografia unica, con celebrazioni e riti imponenti, che fanno si che questo evento sia considerato come la terza festa religiosa al mondo (qualcuno dice la seconda ...) dopo la "Semana Santa" di Siviglia ed il "Corpus Domini" a Cuzco, in Perù. A differenza di altre feste religiose, più sobrie, quella di Sant'Agata mette in luce una vocazione esuberante tipica del meridione, che ama unire il sacro col profano.

Il culto della giovane Santa risale al terzo secolo, quando l'adolescente Agata fu martirizzata per aver rifiutato il proconsole romano Quintiziano. Un anno dopo la morte della giovane Agata, avvenuta il 5 febbraio dell'anno 252, il suo velo virginale venne portato in processione, e si narra esso riuscì a salvare Catania dalla sua distruzione a causa di una devastante eruzione del vulcano Etna.

I festeggiamenti iniziano con il corteo delle "candelore", queste sono dei giganteschi e pesanti "candelabri" in legno, in stile barocco, dipinti in oro, ognuna rappresentante una antica corporazione (macellai, pescivendoli, pizzicagnoli, fruttivendoli, ecc.), che vengono portati da otto devoti, le quali "cannalore" durante la processione anticipano l'arrivo della "vara" di Sant'Agata. I devoti, sia donne che uomini, indossano un tipico indumento simile ad un sacco bianco, stretto in vita da una cordicella nera, guanti ed un fazzoletto bianchi, ed infine una papalina di velluto nero, sembra che tale abbigliamento rievochi la camicia da notte con la quale i Catanesi, svegliatisi di soprassalto dal tocco improvviso delle campane del Duomo, accolsero al porto navale, nel 1126, le reliquie della Santa che rientravano da Costantinopoli. Sulla vara, costituita da un carro argentato cinquecentesco di trenta quintali, trainata da una doppia e lunghissima fila di devoti tramite delle robuste e lunghe funi, prende posto il busto di Sant'Agata, completamente ricoperto di pietre preziose e gioielli. Il 4 febbraio, il corteo compie il cosiddetto "giro esterno" che tocca alcuni luoghi del martirio nella città catanese; il giorno dopo, il 5, il corteo percorre il "giro aristocratico", che percorre la strada principale, la via Etnea, salotto buono di Catania. In questo giorno i devoti portano in spalla dei lunghi ceri di vario spessore, ce ne sono alcuni non molto grossi, altri sono discretamente pesanti, ma alcuni sfiorano pesi eccezionali.

 

Location: Jaleshwaritola,

Bogra, Bangladesh.

Date: 21 August, 2011

                

====================================================

Caution: DO NOT use, copy or download this image without

proper permission. Using this photo without proper permission

would be the violation of INTERNATIONAL COPYRIGHT LAW.

© All Rights Are Reserved

Please seek my permission to publish it anywhere.

:::::::::::::: [Nafiul] ::::::::::::::

nafiul9@gmail.com

Contact no: +8801671006300

====================================================

 

The subtle veins of life, a map of existence traced upon it's skin.

And I don't believe in the existence of angels

But looking at you I wonder if that's true

But if I did I would summon them together

And ask them to watch over you

To each burn a candle for you

To make bright and clear your path

And to walk, like Christ, in grace and love

And guide you into my arms

 

Into my arms, O Lord

Into my arms, O Lord

Into my arms, O Lord

Into my arms

 

And I believe in Love

And I know that you do too

And I believe in some kind of path

That we can walk down, me and you

So keep your candlew burning

And make her journey bright and pure

That she will keep returning

Always and evermore

 

Into my arms, O Lord

Into my arms, O Lord

Into my arms, O Lord

Into my arms

 

(Into my arms- Nick Cave)

 

Not photoshopped. Originals colors.

Questa foto (vignettatura esclusa) non è stata modificiata. Colori originali.

I think existence looks great as her nail polish.

.

 

everything's a living being, perpetuating in its own way.

Canon F-1 + NFD1.2/50 + Agfa vista plus 100

8/14/2013

The 2018 London Design Biennale at Somerset House was on the theme 'Emotional States'. The Saudi Arabia entry was called 'Being and Existence'. Lulwah Al Homoud used lights and mirrors to create kaleidoscopic geometric patterns based on the Arabic alphabet.

The world class boanical collections in Waimea Valley owe there existence to Mir. Keith Woolliams, a dedicated botanical horticulturist who was trained at the Royal Botanic Garden at Kew, on the outskirts of London.

Keith led a rich life traveling around the globe studying botanical collections in England, Japan, Papua New Guinea and Bermuda. He brought to Hawaii his expertise and knowledge of uncommon horticultural treasures, and he acquired seeds, plants, and cuttings from remote places and botanical gardens all over the world. In pre-internet days dozens of letters and packages were dispatched and received daily.

His theme of "Conservation Through Cultivation" resulted in a balance of rare and useful native and Polynesian-introduced plants among exotic horticultural specimens.

What was once an ungroomed valley, filled with koa haole and ravaged by feral cattle was transformed into what you see today by Keith and the many dedicated people he inspired. They oversaw the design, landscaping and construction of the pathways, stone walls and stairs that frame the gardens. Keith's high standards for record keeping and signage persist to this day. He left us in 1998 with a library full of his propagation knowledge, cultivation practices and plant lore which survives to ensure that the precious life forms brought to this valley will thrive here long into the future.

Keith was an inspiring advocate for Hawatian plant conservation and he influenced many young people across the state. He connected Waimea with state, federal and international agencies such as the Center for Plant Conservation, the International Union for the Conservation of Nature, and the Botanical Gardens Conservation International - partnerships that Waimea Valley continues to uphold today.

Keith was instrumental in bringing in critically endangered plants from Japan's Ogasawara Islands, hibiscus relatives from all over the world, and with international colleagues he tried to assemble wild-source collections of every species of Erythrina in the world. In the periodical, "Notes from Waimea Arboretum and Botanical Garden" published twice a year until 1992 he stated "Waimea is a labeled and documented collection of plants for educational and scientific purposes, a living gene pool for future generations".

It is with great honor and gratitude that we remember Mr. Keith Woolliams and his dedication to Waimea Valley.

Which Religion is the ONLY true one?

 

Because there are so many different religions all with conflicting beliefs, many people find it confusing and difficult to decide which one they should follow.

Would a God really want to make it difficult for us to find the truth? Surely the truth has to be available for all humankind - - - for the simple and humble, as well as the clever, the intellectual and the theologian? So, it makes perfect sense to conclude that it must be possible to discern the truth through simple logic.

 

Firstly, it is easy to see that God has made his existence clear, through reason and logic to those who are open-minded and genuinely desire to seek the truth. [The evidence for the existence of a single creator God, is overwhelming. i.e. an intelligent, single, first cause, itself uncaused, and not subject to the laws of nature (Supernatural), can be demonstrated to the satisfaction of any truly, open-minded person through simple logic and science… for example, the laws of: Cause and Effect, Biogenesis, Thermodynamics and Information Theory, Intelligent Design etc.]

Thus monotheism - - belief in one supernatural, eternal, creator God is easy to deduce by those who are open-minded and really wish to seek the truth.

See: (Atheism revealed as false - why God MUST exist:

www.flickr.com/photos/truth-in-science/24321857975

AND

The real theory of everything...

www.flickr.com/photos/truth-in-science/34295660211

 

Once we have used reason and logic to establish that the Creator God can only be: one, supernatural and eternal, we know that all non-monotheistic religions are automatically ruled out as intrinsically untrue.

Of course, polytheistic or pagan religions may have some teachings which appear good, but it is obvious that they are all based on a false premise.

The true religion has to profess belief in only one, supernatural God and Creator.

We are left with only three major world religions that are strictly monotheistic.

They are: Judaism, Christianity and Islam.

So the true religion has to be one of these three.

It is a fact that these three religions have many important doctrines which conflict with each other, for example; Christians and Jews believe in monogamous marriage, while Muslims believe in polygamy.

Christians believe that Jesus Christ is the Messiah, while Judaism rejects Jesus and teaches that the messiah is still to come.

Likewise, although Muslims believe that Jesus was a prophet and a messiah, they reject many of His teachings, including His teachings on marriage, Heaven, drinking wine, love of enemies etc. and, even more importantly, His Divinity and his Crucifixion.

Muslims believe that Muhammad was an authentic prophet while both Jews and Christians reject that belief.

 

God is truth, so as these three religions disagree fundamentally with each other - - - - it is obvious that it only possible for one of them to be completely true in all its doctrines. So how can we decide conclusively which of these three religions is the only true one?

By asking the following question - - - we know that the Creator of the universe (the first cause of everything) must be infinite (unlimited). So everything about God must be perfect, his love is perfect and without limit (all love existing in the world originated from God), so too is his justice (his justice cannot be cheated).

Therefore if God infinitely and perfectly just, and we have all offended his infinite majesty by sin, how can anyone hope to be saved?

Only because God is also infinitely merciful and loving.

But here we have an apparent contradiction, perfect justice demands that the full price is paid for every sin, whereas perfect mercy and love demand extreme leniency. - - -

 

HERE IS THE QUESTION: - - -

How can God overcome the apparent contradiction between His perfect justice and perfect mercy?

To clarify ... How can God (who cannot deceive, nor be deceived) satisfy his infinite justice, which demands a price equal to the *offence, yet at the same time enable us to be saved through his infinite, unfathomable, mercy and love?

*[the seriousness of an offence can be judged to be commensurate with the status of the person offended against. In the army, if a private were to insult a fellow private it would not be considered very serious, but if a private were to insult or disobey an officer this would be much more serious and the seriousness would increase the higher the rank of the officer. A sin against a perfect and infinite God (our Creator) is of the ultimate seriousness. Therefore perfect justice demands infinite reparation for an offence against God].

Christianity is absolutely unique. It is the only religion that has a proper answer to this question. The question that is most crucial to our salvation. Put this question to the followers of any other religion and they will not be able to give you a satisfactory answer.

 

THE AMAZING ANSWER - - - Jesus Christ said “I am the way the truth and the life” and “no one can come to the Father except through Me.” Jesus backed up His claim by suffering an agonising death on the Cross for the salvation of all humanity.

Jesus, although completely innocent of all sin Himself, suffered for the sins of all humankind.

He was crucified, as a sacrifice, for the redemption of His enemies, as well as His friends. We are all sinners and have all offended the infinite goodness of god. No one deserves heaven entirely on their own merit.

Everyone is defiled by sin, and nothing defiled can ever enter heaven. An offence against the infinite goodness of an infinitely loving, but also an infinitely, just God, can only be redeemed by an infinitely, good sacrifice. So only a Divine sacrifice can satisfy the demands of infinite, Divine justice. only the sacrifice of the true, spiritual Messiah, Jesus Christ, the Son of the living God, incarnated as man (as prophesied in the Old Testament) is sufficient to save us all from the consequences of sin, to open the gates of heaven and restore eternal life to the whole human race.

Amazingly, this was even foreshadowed in the Old Testament (Book of Genesis), when God asked Abraham (as a test of his obedience) to sacrifice his only son Isaac on a pile of wood at Mount Moria. This Mount Moria is believed by some to be in the same place as Golgotha, the site of the sacrifice of God’s only Son on the wood of the Cross. Because of his obedience, Abraham became the symbolic, earthly father of all who follow God. Because of the Incarnation and sacrifice of the Son of God, Jesus, God became the spiritual Father of all who follow Him. The Cross of Jesus now represents the new tree of life, because it has restored the possibility of eternal life to the whole human race. Access to the original tree of life was removed from Adam and Eve and the rest of the human race because of original sin. The Cross of Jesus is a restoration of the tree of life. It promises eternal life to those who accept its saving message.

Only those whose garments have been ‘washed white by the Blood of the Lamb’ are fit to enter heaven. The debt of our sin has been paid by Jesus - and His saving sacrifice is offered as an unsurpassed, loving and free gift to us all. We simply have to gratefully acknowledge and accept that gift in a spirit of humility and repentance.

By His supreme sacrifice, Jesus paid the price for every sin ever committed, and thereby opened the gates of Heaven to the whole human race. Without His unique sacrifice, no one of any religion could ever enter Heaven. It matters not whether you are the most devout Muslim, Hindu, Jew, Buddhist or follower of any other faith, ultimately you will rely not on any of the rituals or customs of these various religions, but on the sacrifice of Jesus to enter heaven. All who enter heaven do so only with a passport provided by the merits of Jesus’ sacrifice. Without His sacrifice on the Cross you would never get there, whatever your religion. All other sacrifices or religious offerings, rituals etc. are as dirty rags before the Divine majesty of Almighty God, they cannot pay the price for sin that God's perfect justice demands.

This is the unavoidable truth, whether you like it or not.

Of course, we should all have free choice to follow any religion we choose, but once we know that it is only the sacrifice of Jesus that can make us fit to enter heaven and eternal life, we will surely wish to love and follow Him. It would be foolishness indeed for us to choose to follow any religion which refuses to acknowledge this, but would rather pretend that we can redeem ourselves by following its manmade doctrines and rituals.

 

Death entered the world through the sin of disobedience one woman and one man (Adam and Eve), but sin was pardoned and eternal life restored through the obedience of one woman (Mary) and the death of one man (Jesus).

 

The ancient Hebrews used the blood sacrifice of an animal as a symbolic scapegoat to bear the punishment for their sins.

Jesus, the spotless Lamb of God, became the real scapegoat who bore the punishment (by His Crucifixion) for the sins of the whole world. His death on the Cross was a perfect, holy, once and for all sacrifice, sufficient to redeem every sin ever committed. It is re-enacted in remembrance, with bread and wine, every day, by Christian priests all over the world. It is known as the Holy Eucharist which is part of the Holy Sacrifice of the Mass.

 

Only God Himself could pay the enormous price that God's perfect justice demands for sin, but as it is man who is responsible for sin, in true justice, it is man who should pay the price. Therefore only someone who is both God and man (God made man) would be able to pay the price for sin. So the only possibility of salvation for humankind had to be provided by God Himself, and that is exactly what He did. That is why Jesus has to be God incarnated as man. Those who deny that deny Jesus is God, or who deny the Crucifixion of Jesus, deny the only possibility of salvation.

 

Abraham (the representative, earthly father of all followers of God) showed he was willing, when asked by God, to sacrifice his only son Isaac to God, as reparation for sin (it didn’t happen, because God stopped it at the last moment). And God, our heavenly Father, (who cannot be outdone in love or generosity) offered His only Son (Jesus) as a sacrifice for our sin.

 

Prophesies from the Old Testament.

Isaiah 53 New International Version (NIV)

 

1. Who has believed our message

and to whom has the arm of the Lord been revealed?

2. He grew up before him like a tender shoot,

and like a root out of dry ground.

He had no beauty or majesty to attract us to him,

nothing in his appearance that we should desire him.

3. He was despised and rejected by mankind,

a man of suffering, and familiar with pain.

Like one from whom people hide their faces

he was despised, and we held him in low esteem.

4. Surely he took up our pain

and bore our suffering,

yet we considered him punished by God,

stricken by him, and afflicted.

5. But he was pierced for our transgressions,

he was crushed for our iniquities;

the punishment that brought us peace was on him,

and by his wounds we are healed.

6. We all, like sheep, have gone astray,

each of us has turned to our own way;

and the Lord has laid on him

the iniquity of us all.

7. He was oppressed and afflicted,

yet he did not open his mouth;

he was led like a lamb to the slaughter,

and as a sheep before its shearers is silent,

so he did not open his mouth.

8. By oppression and judgment he was taken away.

Yet who of his generation protested?

For he was cut off from the land of the living;

for the transgression of my people he was punished.

9. He was assigned a grave with the wicked,

and with the rich in his death,

though he had done no violence,

nor was any deceit in his mouth.

10. Yet it was the Lord’s will to crush him and cause him to suffer,

and though the Lord makes his life an offering for sin,

he will see his offspring and prolong his days,

and the will of the Lord will prosper in his hand.

11. After he has suffered,

he will see the light of life and be satisfied;

by his knowledge my righteous servant will justify many,

and he will bear their iniquities.

12. Therefore I will give him a portion among the great,

and he will divide the spoils with the strong,

because he poured out his life unto death,

and was numbered with the transgressors.

For he bore the sin of many,

and made intercession for the transgressors.

 

Psalm 22 New King James Version (NKJV)

The Suffering, Praise, and Posterity of the Messiah

 

22 My God, My God, why have You forsaken Me?

Why are You so far from helping Me,

And from the words of My groaning?

2 O My God, I cry in the daytime, but You do not hear;

And in the night season, and am not silent.

3 But You are holy,

Enthroned in the praises of Israel.

4 Our fathers trusted in You;

They trusted, and You delivered them.

5 They cried to You, and were delivered;

They trusted in You, and were not ashamed.

6 But I am a worm, and no man;

A reproach of men, and despised by the people.

7 All those who see Me ridicule Me;

They shoot out the lip, they shake the head, saying,

8 “He trusted[b] in the Lord, let Him rescue Him;

Let Him deliver Him, since He delights in Him!”

9 But You are He who took Me out of the womb;

You made Me trust while on My mother’s breasts.

10 I was cast upon You from birth.

From My mother’s womb

You have been My God.

11 Be not far from Me,

For trouble is near;

For there is none to help.

12 Many bulls have surrounded Me;

Strong bulls of Bashan have encircled Me.

13 They gape at Me with their mouths,

Like a raging and roaring lion.

14 I am poured out like water,

And all My bones are out of joint;

My heart is like wax;

It has melted within Me.

15 My strength is dried up like a potsherd,

And My tongue clings to My jaws;

You have brought Me to the dust of death.

16 For dogs have surrounded Me;

The congregation of the wicked has enclosed Me.

They pierced[c] My hands and My feet;

17 I can count all My bones.

They look and stare at Me.

18 They divide My garments among them,

And for My clothing they cast lots.

19 But You, O Lord, do not be far from Me;

O My Strength, hasten to help Me!

20 Deliver Me from the sword,

My precious life from the power of the dog.

21 Save Me from the lion’s mouth

And from the horns of the wild oxen!

You have answered Me.

22 I will declare Your name to My brethren;

In the midst of the assembly I will praise You.

23 You who fear the Lord, praise Him!

All you descendants of Jacob, glorify Him,

And fear Him, all you offspring of Israel!

24 For He has not despised nor abhorred the affliction of the afflicted;

Nor has He hidden His face from Him;

But when He cried to Him, He heard.

25 My praise shall be of You in the great assembly;

I will pay My vows before those who fear Him.

26 The poor shall eat and be satisfied;

Those who seek Him will praise the Lord.

Let your heart live forever!

27 All the ends of the world

Shall remember and turn to the Lord,

And all the families of the nations

Shall worship before You.[d]

28 For the kingdom is the Lord’s,

And He rules over the nations.

29 All the prosperous of the earth

Shall eat and worship;

All those who go down to the dust

Shall bow before Him,

Even he who cannot keep himself alive.

30 A posterity shall serve Him.

It will be recounted of the Lord to the next generation,

31 They will come and declare His righteousness to a people who will be born,

That He has done this.

 

Babylonian Talmud: "The Messiah --what is his name?...The Rabbis say, The Leper Scholar, as it is said, `surely he has borne our griefs and carried our sorrows: yet we did esteem him a leper, smitten of God and afflicted...'" (Sanhedrin 98b)

 

Midrash Ruth Rabbah: "Another explanation (of Ruth ii.14): -- He is speaking of king Messiah; `Come hither,' draw near to the throne; `and eat of the bread,' that is, the bread of the kingdom; `and dip thy morsel in the vinegar,' this refers to his chastisements, as it is said, `But he was wounded for our transgressions, bruised for our iniquities'"

 

Targum Jonathan: "Behold my servant Messiah shall prosper; he shall be high and increase and be exceedingly strong..."

Zohar: "`He was wounded for our transgressions,' etc....There is in the Garden of Eden a palace called the Palace of the Sons of Sickness; this palace the Messiah then enters, and summons every sickness, every pain, and every chastisement of Israel; they all come and rest upon him. And were it not that he had thus lightened them off Israel and taken them upon himself, there had been no man able to bear Israel's chastisements for the transgression of the law: and this is that which is written, `Surely our sicknesses he hath carried.'"

 

Rabbi Moses Maimonides: "What is the manner of Messiah's advent....there shall rise up one of whom none have known before, and signs and wonders which they shall see performed by him will be the proofs of his true origin; for the Almighty, where he declares to us his mind upon this matter, says, `Behold a man whose name is the Branch, and he shall branch forth out of his place' (Zech. 6:12). And Isaiah speaks similarly of the time when he shall appear, without father or mother or family being known, He came up as a sucker before him, and as a root out of dry earth, etc....in the words of Isaiah, when describing the manner in which kings will harken to him, At him kings will shut their mouth; for that which had not been told them have they seen, and that which they had not heard they have perceived." (From the Letter to the South (Yemen), quoted in The Fifty-third Chapter of Isaiah According to the Jewish Interpreters, Ktav Publishing House, 1969, Volume 2, pages 374-5)

 

Rabbi Mosheh Kohen Ibn Crispin: This rabbi described those who interpret Isaiah 53 as referring to Israel as those: "having forsaken the knowledge of our Teachers, and inclined after the `stubbornness of their own hearts,' and of their own opinion, I am pleased to interpret it, in accordance with the teaching of our Rabbis, of the King Messiah....This prophecy was delivered by Isaiah at the divine command for the purpose of making known to us something about the nature of the future Messiah, who is to come and deliver Israel, and his life from the day when he arrives at discretion until his advent as a redeemer, in order that if anyone should arise claiming to be himself the Messiah, we may reflect, and look to see whether we can observe in him any resemblance to the traits described here; if there is any such resemblance, then we may believe that he is the Messiah our righteousness; but if not, we cannot do so." (From his commentary on Isaiah, quoted in The Fifty-third Chapter of Isaiah According to the Jewish Interpreters, Ktav Publishing House, 1969, Volume 2, pages 99-114.)

www.chaim.org/rabbis.htm

 

Why the Isaiah 53 prophesy cannot refer to Israel.

www.chaim.org/nation.htm

Why Isaiah 53 cannot refer to the nation of Israel, or anyone else, but must be the Messiah

1. The servant of Isaiah 53 is an innocent and guiltless sufferer. Israel is never described as sinless. Isaiah 1:4 says of the nation: "Alas sinful nation, a people laden with iniquity. A brood of evildoers, children who are corrupters!" He then goes on in the same chapter to characterize Judah as Sodom, Jerusalem as a harlot, and the people as those whose hands are stained with blood (verses 10, 15, and 21). What a far cry from the innocent and guiltless sufferer of Isaiah 53 who had "done no violence, nor was any deceit in his mouth!"

2. The prophet said: "It pleased the LORD to bruise him." Has the awful treatment of the Jewish people (so contrary, by the way, to the teaching of Jesus to love everyone) really been God's pleasure, as is said of the suffering of the servant in Isaiah 53:10 ? If, as some rabbis contend, Isaiah 53 refers to the holocaust, can we really say of Israel's suffering during that horrible period, "It pleased the LORD to bruise him?" Yet it makes perfect sense to say that God was pleased to have Messiah suffer and die as our sin offering to provide us forgiveness and atonement.

3. The person mentioned in this passage suffers silently and willingly. Yet all people, even Israelites, complain when they suffer! Brave Jewish men and women fought in resistance movements against Hitler. Remember the Vilna Ghetto Uprising? Remember the Jewish men who fought on the side of the allies? Can we really say Jewish suffering during the holocaust and during the preceding centuries was done silently and willingly?

4. The figure described in Isaiah 53 suffers, dies, and rises again to atone for his people's sins. The Hebrew word used in Isaiah 53:10 for "sin-offering" is "asham," which is a technical term meaning "sin-offering." See how it is used in Leviticus chapters 5 and 6. Isaiah 53 describes a sinless and perfect sacrificial lamb who takes upon himself the sins of others so that they might be forgiven. Can anyone really claim that the terrible suffering of the Jewish people, however undeserved and unjust, atones for the sins of the world? Whoever Isaiah 53 speaks of, the figure described suffers and dies in order to provide a legal payment for sin so that others can be forgiven. This cannot be true of the Jewish people as a whole, or of any other mere human.

5. It is the prophet who is speaking in this passage. He says: "who has believed our message." The term "message" usually refers to the prophetic message, as it does in Jeremiah 49:14. Also, when we understand the Hebrew parallelism of verse 1, we see "Who has believed our message" as parallel to "to whom has the arm of the Lord been revealed." The "arm of the Lord" refers to God's powerful act of salvation. So the message of the speaker is the message of a prophet declaring what God has done to save his people.

6. The prophet speaking is Isaiah himself, who says the sufferer was punished for "the transgression of my people," according to verse 8. Who are the people of Isaiah? Israel. So the sufferer of Isaiah 53 suffered for Israel. So how could he be Israel?

7. The figure of Isaiah 53 dies and is buried according to verses 8 and 9. The people of Israel have never died as a whole. They have been out of the land on two occasions and have returned, but they have never ceased to be among the living. Yet Jesus died, was buried, and rose again.

8. If Isaiah 53 cannot refer to Israel, how about Isaiah himself? But Isaiah said he was a sinful man of unclean lips (Isaiah 6:5-7). And Isaiah did not die as an atonement for our sins. Could it have been Jeremiah? Jeremiah 11:19 does echo the words of Isaiah 53. Judah rejected and despised the prophet for telling them the truth. Leaders of Judah sought to kill Jeremiah, and so the prophet describes himself in these terms. But they were not able to kill the prophet. Certainly Jeremiah did not die to atone for the sins of his people. What of Moses? Could the prophet have been speaking of him? But Moses wasn't sinless either. Moses sinned and was forbidden from entering the promised land (Numbers 20:12). Moses indeed attempted to offer himself as a sacrifice in place of the nation, but God did not allow him to do so (Exodus 32:30-35). Moses, Isaiah, and Jeremiah were all prophets who gave us a glimpse of what Messiah, the ultimate prophet, would be like, but none of them quite fit Isaiah 53.

So what can we conclude? Isaiah 53 cannot refer to the nation of Israel, nor to Isaiah, nor to Moses, nor another prophet. And if not to Moses, certainly not to any lesser man. Yet Messiah would be greater than Moses. As the rabbinic writing "Yalkut" said: "Who art thou, O great mountain? (Zech. iv.7) This refers to the King Messiah. And why does he call him`the great mountain?' because he is greater than the patriarchs, as it is said, `My servant shall be high, and lifted up, and lofty exceedingly' --he will be higher than Abraham...lifted up above Moses...loftier then the ministering angels..." (Quoted in The Fifty-third Chapter of Isaiah According to the Jewish Interpreters, Ktav Publishing House, 1969, Volume 2, page 9.)

Of whom does Isaiah speak? He speaks of the Messiah, as many ancient rabbis concluded. The second verse of Isaiah 53 makes it crystal clear. The figure grows up as "a young plant, and like a root out of dry ground." The shoot springing up is beyond reasonable doubt a reference to the Messiah, and, in fact, it is a common Messianic reference in Isaiah and elsewhere. The Davidic dynasty was to be cut down in judgement like a felled tree, but it was promised to Israel that a new sprout would shoot up from the stump. The Messiah was to be that sprout. Several Hebrew words were used to refer to this undeniably Messianic image. All the terms are related in meaning and connected in the Messianic texts where they were used. Isaiah 11, which virtually all rabbis agreed refers to the Messiah, used the words "shoot" (hoter) and branch (netser) to describe the Messianic King. Isaiah 11:10 called Messiah the "Root (shoresh) of Jesse," Jesse being David's father. Isaiah 53 described the suffering servant as a root (shoresh) from dry ground, using the very same metaphor and the very same word as Isaiah 11. We also see other terms used for the same concept, such as branch (tsemach) in Jeremiah 23:5, in Isaiah 4:2 and also in the startling prophecies of Zechariah 3:8 and 6:12.

Beyond doubt, Isaiah 52:13-53:12 refers to Messiah Jesus. He is the one highly exalted before whom kings shut their mouths. Messiah is the shoot who sprung up from the fallen Davidic dynasty. He became the King of Kings. He provided the ultimate atonement.

Isaiah 52:13 states that it would be the Messiah who will "sprinkle" many nations. What does that mean? What was Messiah's ministry to be toward the nations? The word translated "sprinkle" or sometimes "startle" is found several other places in the OT. The Hebrew word is found in Leviticus 4:6; 8:11; 14:7, and Numbers 8:7, 19:18-19. The references cited all pertain to priestly sprinklings of the blood of atonement, the anointing oil of consecration, and the ceremonial water used to cleanse the unclean. Is Isaiah 52:13 telling us that the Messiah will act as a priest who applies atonement, anoints to consecrate, sprinkles to make clean? (This vision of the Messiah as both priest and king is also found in Zechariah 6:12-13). But, priests were to come from the tribe of Levi and Kings from the tribe of Judah! What kind of priest is he? David told us Messiah would be a priest of the order of Melchizedek (see Psalm 110 and Hebrews chapters 7-9).

Isaiah 53 must be understood as referring to the coming Davidic King, the Messiah. King Messiah was prophesied to suffer and die to pay for our sins and then rise again. He would serve as a priest to the nations of the world and apply the blood of atonement to cleanse those who believe. There is one alone who this can refer to, Jesus, whom millions refer to as Christ, which is from the Greek word for Messiah. Those who confess him are his children, his promised offspring, the spoils of his victory. According to the testimony of the Jewish Apostles, Jesus died for our sins, rose again, ascended to the right hand of God, and he now serves as our great High Priest who cleanses us of sin and our King. Jesus rules over his people and is in the process of conquering the Gentiles. The first century Jewish disciples were willing to die rather than deny they had seen the risen Messiah. Only if one has presupposed Jesus cannot have been the Messiah can one deny that which is obvious. Israel's greatest son, Jesus, is the one Isaiah foresaw.

 

(c) 1997 Fred Klett

  

The world class boanical collections in Waimea Valley owe there existence to Mir. Keith Woolliams, a dedicated botanical horticulturist who was trained at the Royal Botanic Garden at Kew, on the outskirts of London.

Keith led a rich life traveling around the globe studying botanical collections in England, Japan, Papua New Guinea and Bermuda. He brought to Hawaii his expertise and knowledge of uncommon horticultural treasures, and he acquired seeds, plants, and cuttings from remote places and botanical gardens all over the world. In pre-internet days dozens of letters and packages were dispatched and received daily.

His theme of "Conservation Through Cultivation" resulted in a balance of rare and useful native and Polynesian-introduced plants among exotic horticultural specimens.

What was once an ungroomed valley, filled with koa haole and ravaged by feral cattle was transformed into what you see today by Keith and the many dedicated people he inspired. They oversaw the design, landscaping and construction of the pathways, stone walls and stairs that frame the gardens. Keith's high standards for record keeping and signage persist to this day. He left us in 1998 with a library full of his propagation knowledge, cultivation practices and plant lore which survives to ensure that the precious life forms brought to this valley will thrive here long into the future.

Keith was an inspiring advocate for Hawatian plant conservation and he influenced many young people across the state. He connected Waimea with state, federal and international agencies such as the Center for Plant Conservation, the International Union for the Conservation of Nature, and the Botanical Gardens Conservation International - partnerships that Waimea Valley continues to uphold today.

Keith was instrumental in bringing in critically endangered plants from Japan's Ogasawara Islands, hibiscus relatives from all over the world, and with international colleagues he tried to assemble wild-source collections of every species of Erythrina in the world. In the periodical, "Notes from Waimea Arboretum and Botanical Garden" published twice a year until 1992 he stated "Waimea is a labeled and documented collection of plants for educational and scientific purposes, a living gene pool for future generations".

It is with great honor and gratitude that we remember Mr. Keith Woolliams and his dedication to Waimea Valley.

We arrived at Manzhoulli late in the day.

 

We had travelled the last miles of China through the night.

 

The train crossed the border to the Russian side and was pulled into a large shed where I recall it took almost eight hours to lift each car off of the wheels that had carried us from China and place the cars on bogies that would fit the width of the rails in Russia.

 

The place had the feel of a frontier town.

 

Aside from the endless grasslands that spanned from horizon to horizon on the way in to the town itself...it had that gritty, dusty, shitty feel of someplace that existed only because of some circumstance that mandated its existence.

 

I got the feeling that Manzhoulli was the place that they threatened to send misbehaving Siberians to.

 

You'd know you pissed someone off bigtime if you got stationed here.

 

Tumbleweeds wouldn't have been out of place blowing across the road in Manzhoulli.

 

Inside the station was a restaurant where the smugglers who I shared a cabin with treated me to the first real western meal I had eaten in so many months.

 

Beef stroganoff... sweet delight.

 

The creamy stroganoff and the wide noodles were like a beautiful angel dancing a dance of joy on my vagabond tongue.

 

A culinary massage to my homesick taste buds...except for the fact that the heavy metal silverware... something I had not used in many months... it really imparted a sharp metallic taste in my mouth.

 

I finished off the extraordinary meal with chopsticks I had retrieved from my bag...

 

the ones Masami gave to me in Osaka Japan.

 

That I missed Masami I already knew...

 

but eating the stroganoff there in Manzhoulli with the chopsticks she had given me...

 

I felt guilty that I had not been able to give her a proper goodbye.

 

She really deserved it.

 

The woman was never anything but good to me.

 

She always gave more than she took and it always made me want to give her back all I could.

 

I had planned to travel with her during my last week in Japan and talk about the future.

 

When I left the university and had my student visa pulled I wasn't given very much time to get my affairs in order.

 

I wasn't even given twenty four hours to leave.

 

The officials pretty much wanted me at the airport immediately.

 

But I had different plans.

 

I slipped away quietly and told no one.

 

There was no way I was going to tell my parents I had 'left' school and that I needed money for a plane ticket right away.

 

Really that I was expelled.

 

From school and the country.

 

I spent most of the next day coming up with a plan to have my roommate forward my parent's mail to me and from me while I hung out in Australia for the rest of the semester that I was supposed to be a student in Japan.

 

And I didn't feel like seeing the officials change their mind about letting me go.

 

That's why I slept under the bridge in Kyoto that last night and hightailed it out of the port at Osaka on a ship to Shanghai first thing in the morning.

 

But that was all a thousand miles behind me now.

 

I had made it this far...

 

why look back?

 

The only regrets I had were that a wonderful woman and I parted ways with a phone call.

 

Now I stood at the doorstep of the hyphenated land of Eur-Asia... and if it didn't have a hyphen it was at least a hybrid land.

 

It was a middle ground between two worlds.

 

If I looked behind me towards China I was looking at Asia.

 

In front of me stood Eur-Asia.

 

I felt so ready to make passage there.

 

Thoughts about that fight that got me kicked out of Japan entered my head right then.

 

It's kind of what got me here.

 

I had to laugh when I recalled running into the guy's accomplice in Beijing.

 

Actually I didn't run into him at all.

 

I was riding the bus when I saw that motherfucker standing on the sidewalk looking like a lost dog.

 

I jumped off the bus at the next stop and followed him.

 

It was Elan.

 

I was sure of it.

 

The coincidence was unbelievable.

 

He never saw me and I followed him for quite awhile.

 

Only an idiot couldn't tell he was being tailed by a westerner in China.

 

For one... I didn't have black hair and secondly... I was about a foot taller than everyone else.

 

Elan was that idiot.

 

Before long I found out where he was staying.

 

There was a tiny cafe right there... I think it was called 'The Pink House.'

 

I sat there and drank a beer or two and tried to figure out the best way to nail the guy.

 

That prick was gonna get a smackdown.

 

In a lot of ways it wasn't even my battle or my anger that made me want to do it.

 

It was what he and his buddy did to my friend Joel.

 

The guy who was there for me at the Pig & The Whistle when I was pushed into the backroom with the sharp edge of a Yakuza's knife pushing into my throat.

 

We took turns saving each others asses there it seemed.

 

Not only did Joel extricate me from a situation where a very sharp knife was pressed into my jugular...

 

he had the steadiness and presence of mind to grab my passport off of the table after he pushed those guys off of me.

 

He surprised the fuck out of them.

 

I didn't know a whole lot of Japanese at the time.

 

Certainly not enough to beg for my life.

 

But that shit was serious.

 

When the guy with a blade pressed into your throat tells his buddy to go and find a mop...

 

well... I'm pretty sure that shit's serious.

 

I felt bad that my mom would be getting a call from some low level State Department official asking where she wanted my body shipped to.

 

Because I got killed in some dive bar in Japan.

 

I couldn't even move the way that guy had that knife on me.

 

I've never felt so powerless.

 

I knew from the way that he'd handled the situation that it wasn't the first time he'd cut someone's throat.

 

That I got out of that one with my life was just another blessing.

 

That Joel grabbed my passport was quite a pleasant bonus.

 

We ran from there out a fire exit... down the fire escape... laughing so hard we could barely keep running.

 

It was my closest call.

 

I always got on Joel's case about not grabbing my thirty thousand yen off that table too.

 

Dude saved my life, grabbed my passport off the table... but he left my thirty grand in yen right there.

 

Whenever I brought that up Joel would double think clinking my glass in the toast we would inevitably be about to make and then give me a dumb look.

 

He hated when I bugged him about not picking up that thirty thoudsand yen.

 

But I saved his ass a time or two in repayment.

 

What those guys did to Joel was something so cruel and inhuman that I suppose it would be traumatic for us both if I accurately painted that moment here in words.

 

There aren't many experiences in my life I'd prefer not to talk about but what they did to him that night is definitely one of them.

 

Suffice it to say that my plan to kill Elan was not hatched so much in anger or revenge.

 

It was just that I supposed... no I knew... that the world and all of humanity would be a better place without scum like him intertwining paths with us.

 

We'd all be better off without him.

 

It was only weeks ago that I fought with his buddy in that hallway... slipping in his blood all over the ceramic tile in my bare feet after I'd stabbed him with that Asahi bottle.

 

I'll never forget the surprised look on his face when I plunged the jagged glass beer bottle right into his gut so hard you could hear the glass crunch off of it.

 

You can't imagine how slippery blood is until you're trying to kill someone in a puddle of it in your bare feet.

 

And you can't imagine the bizarre feeling of 'waking up' with your hands around a masked intruder while you're punching 'the mask' in the face.

 

To go from a deep sleep to killin' a guy in less than a minute is a pretty disturbing experience I'd wish on no one.

 

It kinda felt like a bad dream.

 

Confused the hell out of me really.

 

When you wake up tryin' to kill someone you go through this phase where you ask yourself 'what the fuck is going on and why am I trying to kill this guy?'

 

But then you come to your senses when you realize that you were just woken up in your bed and the asshole in the mask is obviously up to no good and you gotta believe that whatever reason you've all the sudden got for killin' the guy is a good reason.

 

I don't think I slept too well for a few years after that.

 

And now I just happen to run into the guy's partner on the street in China.

 

Obviously there was some unfinished business that had to be taken care of.

 

I wanted to be sure that as Elan started his walk on the path to hell that he knew... that he was absolutely certain that it was me that helped him take the first step.

 

I wanted to remind him to 'say hello to Satan for me.'

 

I wanted that prick to see me laughing over him as he drew his last breath.

 

I know that the university officials and even the police quietly agreed with me tryin' to kill his partner back in Japan.

 

That's why I wasn't sitting in jail right now in Osaka.

 

They saw the honor in what I did that night.

 

When the police arrived on the scene there was so much blood on the floor that someone said that their first question was 'where is the body.'

 

There was so much blood on the floor and the walls that they didn't think anyone could have survived that.

 

Man it was a bloody scene.

 

I remember almost laughing as we fought there in that darkened hallway in Osaka... slipping in the blood in our bare feet... slicker than oil on polished marble I'll tell you.

 

It was almost funny... like jello wrestling or something.

 

One guy trying to kill... one guy really trying to avoid being killed.

 

And both of them slipping and sliding in all of that blood... it's probably what saved us both.

 

That neither one of us could throw or land a good punch or jab on the slickened slip and slide of warm blood on the hallway floor there.

 

Now I had my eyes on Elan.

 

The score had to be settled... the karmic books balanced.

 

Each evening Elan would ride his rented bicycle past the cafe just after seven.

 

On the night my train was to leave for Russia at a little after eight in the evening, Elan was going to be riding straight into the biggest smackdown of his life.

 

The last smackdown of his life if I had my way.

 

I had a feeling that destiny, after all, was on my side.

 

The guy really deserved what was coming.

 

I had never planned such a thing before.

 

The fight in Osaka was a moment of passion... there was no planning that kind of thing.

 

It was different.

 

I never asked for it and it happened and I dealt with it.

 

I did what I had to do and I'd do the same thing all over again given the same situation.

 

Planning this was different though.

 

I think everyone should plan at least one really good assassination in their lives.

 

You learn a lot about yourself.

 

It's really a giant exercise in looking within the human being that you are.

 

You get to see a part of yourself you pretty much never knew existed.

 

A part of you that under normal circumstances you would never be acquainted with...

 

and although it's frightening it's amazingly self intimate.

 

You'll walk away knowing a lot more about yourself that's for sure.

 

That was the plan... to kill Elan at the Pink House... finish the last sips of my beer... leave a really nice tip...

 

because I think it would be important to leave a really nice tip if you leave a body for someone to cleanup.

 

And then walk to the train station where I would in minutes be on my way to the Russian border.

 

No one would have even stopped me.

 

I imagined they'd just stare at his body while I walked away.

 

That night I sat at the table... I was remarkably calm for what I was about to do... I remember that most of all.

 

My mind was easy.

 

My senses were all heightened no doubt.

 

There was no nervousness though... not even jitters which suprised me... maybe because I had gone over it again and again in my head.

 

I enjoyed the sounds of the capitol city and the Tsing Tao beer I was drinking.

 

The sun was about to set... lighting up the polluted Beijing sky in that thick orange way...

 

and I watched for the first sign of Elan riding his bicycle towards me.

 

This time I wouldn't fail.

 

Elan was about to go down... the hard way.

 

"Meetchermakermotherfucker!"

 

Unfortunately at the moment, and fortunately as the wisdom of time has crept by, that asshole never showed up to get his punishment at the Pink House Cafe.

 

I never got a chance to send his ass straight to hell.

 

But God knows I wanted to.

 

With the benefit of eighteen years having passed by I can honestly say that it is a blessing and a miracle that on that night, Elan never rode his bicycle by the table where I sat at the Pink House Cafe.

 

Whichever way he turned in life that day... it was definitely the right way.

 

I know that if he did ride by that cafe, two lives at least would have turned out differently.

 

Forever and permanently altered.

 

We both lucked out it seemed.

 

It turned into just another thing to put behind me.

 

That and a lot of miles.

 

After that meal at the Manzhoulli station...

 

which seemed to have been offered to me only so that the smugglers could keep their eyes on me and protect their mysterious 'stash'...

 

I sat out in front of the station with Sergei and he and I shot the shit.

 

Sergei the 'just bribed border official.'

 

Who took long draws on his harsh smelling Russian cigarette and shot meaningful questions at me about life in America and the nature of the relationship between our countries in between hits.

 

I couldn't tell if he was sizing me up for something... paying a little extra special attention.

 

'Givin' me a little scrutin'" as we say in the Windy City.

 

Sergei and I both agreed that it was all bullshit the way our nations behaved towards each other's and we concluded that he and I were just like each other...

 

that we really just wanted to live our lives and dream our dreams and not worry about one nation or the other nuking us and our families out of existence.

 

It's funny how two regular guys can come together and solve the world's problems.

 

Sergei never mentioned at all the bribe or inquired about what it was paid to protect.

 

It was a done deal.

 

Finished business.

 

It seemed to me after a while to be 'the Russian Way.'

 

Almost like it really would have been rude of him to actually ask what it was he just took a bribe to allow into his country.

 

This building in the frontier town of Manzhoulli at the Chinese border just miles east of Mongolia was the place that welcomed me to what was then the Soviet Union...

 

supposedly as Ronald Reagan called it... a part of the 'Evil Empire.'

 

I don't know much about the empire... but the people I met there were some of the kindest most wonderful and warm people on the planet.

 

No wrong or harm was ever done to me in my travels there.

 

The service sucked... but that my friend is what the Russia of 1990 was all about.

 

A crumbling empire and a people who smelled opportunity and change on the wind.

 

You could see it.

 

You could feel it.

 

You could smell it.

 

And the stroganoff... that stroganoff was my culinary welcome back into the western world.

 

It was the first taste of home in so long.

 

That stroganoff... it was the strong and hearty embrace of a wonderful friend I had not seen in the longest time.

 

That stroganoff was a milestone... the stroganoff was a sign that I had made it... halfway.

 

Halfway around the world.

 

It seemed like Manzhouli was that place... the place where I went from each step taking me a step further away from home to each step taking me a step closer to home.

 

That stroganoff was indeed the epicurean point where I'd felt like I was just a bit closer to home too.

 

The place youth made me run from, a newly earned maturity made me miss... the place my stomach missed the most.

 

Manzhoulli's stroganoff... that was the most memorable meal I swear I'll have ever had the pleasure to eat.

 

The sweet cream settled into my stomach like a warm velveteen ball of lead.

 

My digestive system was no longer used to its dreamy lactose heaviness.

 

How many months had it been since I had even had a glass of milk?

 

Asians didn't seem to have much love for the bovine delicacies... I had missed the milk... the cream in dishes like the stroganoff... and especially cheese.

 

I don't think I ever saw cheese in China... I bought some once in Japan to make a cheeseburger with.

 

I think I dreamed of cheese a couple of times.

 

The Japanese told me that they had a nickname for people like me...

 

they called us the "butter people" or often "the big nosed butter people."

 

They say that to them... westerners smell like butter.

 

It is because of the amount of dairy that we east supposedly.

 

It oozes from all of our pores and it's carried on our breath.

 

I know it to be true because after some months of living among "the fish people" as I thought of them... for the same reasons they called me one of the "butter people"...

 

I noticed that If there was a fresh westerner on a subway car... I got all hungry and reminiscent of the delicacies of dairy that were celebrated daily in my homeland.

 

I couldn't wait to hit Paris and score myself a backpack full of cheese.

Crystal Houses / MVRDV

MVRDV’s Crystal Houses began its existence with the request of Warenar to design a flagship store combining both Dutch heritage and international architecture on the PC Hooftstraat, Amsterdam’s one and only luxury brand street that was previously primarily residential. MVRDV wanted to make a representation of the original buildings and found a solution through an extensive use of glass. The near full-glass façade mimics the original design, down to the layering of the bricks and the details of the window frames, but is stretched vertically to comply with updated zoning laws and to allow for an increase in interior space. Glass bricks stretch up the façade of Crystal Houses, eventually dissolving into a traditional terracotta brick façade for the apartments (as stipulated in the City’s aesthetics rules), which appears to be floating above the shop floor. The design hopes to provide a solution to the loss of local character in shopping areas around the world. The increased globalisation of retail has led to the homogenisation of high-end shopping streets. Crystal Houses offer the store a window surface that contemporary stores need, whilst maintaining architectural character and individuality, resulting in a flagship store that hopes to stand out amongst the rest.

 

“We said to the client, ‘Let’s bring back what will be demolished but develop it further’” explains Winy Maas, architect and co-founder of MVRDV. “Crystal Houses make space for a remarkable flagship store, respect the structure of the surroundings and bring a poetic innovation in glass construction. It enables global brands to combine the overwhelming desire of transparency with a couleur locale and modernity with heritage. It can thus be applied everywhere in our historic centres.”

 

After conceiving the initial idea MVRDV worked closely with a number of partners to develop the technologies to make it possible. Solid glass bricks were individually cast and crafted by Poesia in Resana, near Venice. Research undertaken by the Delft University of Technology, in partnership with engineering firm ABT and contractor Wessels Zeist, led to the development of structural solutions and fabrication techniques, with the use of a high-strength, UV bonded, transparent adhesive from Delo Industrial Adhesives in Germany to cement the bricks together without the need for a more traditional mortar.

 

Six to ten experts worked every day for a whole year (!) in a place that bore more resemblance to a laboratory than a construction site. Due to the sensitivity of the materials, an extremely high level of accuracy and craftsmanship was required and a technical development team was onsite throughout the process. Since this construction is the first of its kind, new construction methods and tools had to be utilised: from high-tech lasers and laboratory grade UV-lamps, to slightly lower-tech Dutch full-fat milk, which, with its low transparency, proved to be an ideal liquid to function as a reflective surface for the levelling of the first layer of bricks. Despite its delicate looks, strength tests by the Delft University of Technology team proved that the glass-construction was in many ways stronger than concrete. The full-glass architrave, for instance, could withstand a force of up to 42.000 Newton; the equivalent to two full-sized SUVs.

 

The development of new construction methods unearthed additional possibilities for future building, such as the minimisation of waste materials. In essence, all of the glass components are completely recyclable. Waste materials from the project, such as imperfect bricks, could simply be (and were) melted down and re-moulded or entirely repurposed. Such is also true for the entire façade itself, once the building has reached the end of its life span, the whole facade can be melted down and given a new life. The only exceptions to this rule are added features which ensure the security of the building, such as a concrete ram-raid defence plinth, hidden in a blend of reflective and translucent materials and built to withstand the force of a car crashing into the building. Repair-protocols were developed in the event of any damage, allowing for the replacement of individual bricks.

With a façade made primarily out of glass it was important to ensure that energy requirements were supplied through renewable sources. Therefore, the building was designed around a ground source heat pump, its pipes leading up to 170 metres underground, allowing for an optimal indoor climate throughout the year. A crucial element when dealing with delicate, sophisticated detailing while striving for a proper energy balance at the same time.

 

life never depends on how you plan to lead... It totally depends how you survive on your own..your existence on the surroundings will lead you to the level of ultimate life....

   

All Rights reserved by Kazi Sudipto .

 

www.kazisudipto.com

 

"""Join my Facebook page Kazi Sudipto Photography For more updates :) And you also can add me on Facebook :) """

Sakharibazar, Old Dhaka, 2011

 

Normal people with extraordinary lifestyles

Along with smile and the gloomy, here life has its own rhyme, has its own colour.

Time passed by, humanity changed along with its history...

But these people remained here tolerating the hardest truth of existences

..........its their story of extraordinary existences.

 

Sakharibazar, Old Dhaka. A very interesting place for all of us to visit. Culture and customs of old Dhaka are the tribute to the ancient history of Bangladesh. Peoples still living in 100 years old building from generations after generations. With the reflection of their religious beauty Old Dhaka attracts peoples from here and abroad.

 

Shakhari Bazaar is one of the oldest mohallas (a traditional neighbourhood) in Puran Dhaka (Old Dhaka), located near the intersection of Islampur Road and Nawabpur Road;the two main arteries of the old city and only a block away from the Buriganga River. Shakhari Bazaar stretches along a narrow lane, lined with thin slices of richly decorated brick buildings, built during the late Mughal or Colonial period. Despite rampant modifications, accretion, extension over time, even redevelopment, many still bear the testimony of a rich tradition.

 

Shakhari Bazaar is the manifestation of the irrational policies, lack of adequate development control rules and distorted legal framework, all of which have left their indelible mark on this precious little mohalla that shares a long history of more than 400 years with Dhaka city itself.The history of Shakhari Bazaar goes back to the pre-Mughal days if not earlier. The first mention of Puran Dhaka can be found in the writings of Mirza Nathan, the general turned historian, who traveled with Subahdar Islam Khan. He mentioned Puran Dhaka, as the area between Dholai Khal and Buriganga river covering Shakhari Bazaar, Tanti Bazaar, Bangla Bazaar, Lakhsmi Bazaar, Bangla Bazaar, Kamar Nagar, Sutar Nagar, Goala Nagar, etc. Each mohalla belonged to separate communities depending on their craft and trade. The influences of the Mughal vocabulary in the planning of the spaces are literally evident in the use of Persian names to identify different spaces..

We just stood and watched the world exist for quite some time. Taking notice of the smallness and the oneness of it all.

www.tukystravel.com

  

"The Romanesque heritage of Vall de Boí is exceptional due to the existence of a large number of churches of the same architectural style concentrated in such a small area. Until well into the last century the valley remained quite isolated, which prevented the arrival of builders, artists, architects or priests willing to make changes to the original works. Thanks to this fact, these churches have been preserved over time with only minor alterations, meaning that their original conception has hardly changed.

  

Vall de Boí’s Romanesque ensemble is made up of the churches of Sant Climent and Santa Maria in Taüll, Sant Joan in Boí, Santa Eulàlia in Erill la Vall, Sant Feliu in Barruera, La Nativitat in Durro, Santa Maria in Cardet, L’Assumpció in Cóll, and Sant Quirc Hermitage also in Durro.

 

One of the main characteristics of this ensemble is the common architectural style. The temples were all built during the 11th and 12th centuries, following a model imported from northern Italy, the Lombard Romanesque, characterised by its functional buildings, skilled stonework, thin bell-towers and the external decoration of rounded arcading and pilaster strips.

 

The Romanesque churches of Vall de Boí are the artistic reflection of a society which was structured around the hierarchies of feudalism and clergy, in this case personified in the Lords of Erill and the bishopric of Roda de Isábena, the promoters of these temples. In this medieval society, not only did the Church serve a religious function, but it also played an important social role as a place for people to meet and seek refuge. In the case of Vall de Boí, this social function of churches was further underlined by the use of the thin bell-towers as a means of communication and protection.

 

An important highlight are the murals that used to be located in the churches of Sant Climent and Santa Maria in Taüll and in Sant Joan in Boí, and which are currently kept at the National Museum of Catalan Art (MNAC) in Barcelona. Also worthy of mention are the carvings produced by the Erill’s Workshop, particularly the Descent in the church of Santa Eulàlia in Erill la Vall "

www.vallboi.cat/en/catalan-romanesque-its-best

Existence wants you to be you

 

The actual Whiskeytown Falls has an interesting history because it's existence was actually unknown for the last forty years. The 43000 acres that are Whiskeytown National Recreation area were private property and the state did a survey of the land prior to purchase and creation of the national park. The group of rangers that did the survey found the waterfall during the exploration and learned the land owner didn't know about it. To keep the price lower, they didn't tell the landowner or anyone about the falls. Eventually all those people that knew about it died and the knowledge of the waterfall died with them. In 2004, it was rediscovered and an official hiking trail was built and the rest is history.

 

It was originally reported to be a 400 foot waterfall, but they've relaxed that to 220 feet. There are four main tiers, the most of which are in these two shots. During a drier time of the year, I've climbed up these cascades to discover more waterfall above, but it was impossible with the amount of water flowing now. Photographically, this is very challenging because it's so tall, yet the forest is very dense, so you have to shoot it sections. It's really pretty tough to get the scale. Another little factoid, this is yet another waterfall on Crystal Creek which I have shot several times. There are four major waterfalls I've found on this creek. It's definitely one of my favorite creeks to shoot.

 

Read more at my blog EricLeslie.com

+++ DISCLAIMER +++

Nothing you see here is real, even though the conversion or the presented background story might be based on historical facts. BEWARE!

  

Although an air wing for the fledgling Khmer Royal Army (ARK) was first planned in 1952, it wasn't until April 22, 1954, however that the Royal Khmer Aviation (French: Aviation Royale Khmère; AVRK) was officially commissioned by Royal decree. Commanded by Prince Norodom Sihanouk's personal physician, Colonel Dr. Ngo Hou and known sarcastically as the "Royal Flying Club", the AVRK initially operated a small fleet of four Morane-Saulnier MS 500 Criquet liaison aircraft, two Cessna 180 Skywagon light utility aircraft, one Cessna 170 light personal aircraft, and one Douglas DC-3 modified for VIP transport. At this stage, the AVRK was not yet an independent service; since its earlier personnel cadre was drawn from the Engineer Corps, the Ministry of Defense placed the AVRK under the administrative control of the Army Engineer's Inspector-General Department.

 

During the first years of its existence, the AVRK received assistance from France – which under the terms of the November 1953 treaty of independence had the right to keep a military mission in Cambodia –, the United States, Japan, Israel, and West Germany, who provided training programs, technical aid, and additional aircraft. Japan delivered three Fletcher FD-25 Defender single-seater ground-attack aircraft and three Fletcher FD-25B two-seat trainers, whilst deliveries by the United States Military Assistance Advisory Group (US MAAG) aid program – established since June 1955 at Phnom Penh – of fourteen North American T-6G Texan trainers, eight Cessna L-19A Bird Dog observation aircraft, three de Havilland Canada DHC L-20 Beaver liaison aircraft, seven Douglas C-47 Skytrain transports (soon joined by with two additional C-47 transports bought from Israel) and six Curtiss C-46F Commando transports. The French delivered in 1954-55 fifteen Morane-Saulnier MS 733 Alcyon three-seat basic trainers and twenty former Armée de l’Air F8F Bearcat that had been taking part in the French Indochina War.

 

The Grumman F8F (G-58, Grumman Aircraft's design designation) Bearcat was a U.S. Navy/Marine Corps single-engine, fighter aircraft. It was introduced late in World War II as a carrier-based fighter. In replacing the obsolescent F4F Wildcat and F6F Hellcat, climb rate was an important design factor for the F8F, which was faster and lighter than the F6F carrier-based fighter. In late 1943, Grumman began development of the F8F Bearcat and deliveries from Grumman began on 21 May 1945.

In 1946, the F8F set a climb record of 6,383 fpm and held this record until it was broken by a jet fighter in 1956. Early F8Fs first flew in August 1944, followed by production aircraft starting in February 1945, the war ended before the F8F saw combat.

The F8F was Grumman’s last piston engine fighter Production ended in 1949, after Grumman had produced 1,265 F8F Bearcats in total. Directly after the war, the F8F was a key fighter for the U.S. Navy/Marine Corps. Since it was one of the best-handling piston fighters ever, its performance made it the top selection in 1946 for the U.S. Navy’s elite Blue Angels demonstration squadron. When the F8F became obsolete (The last ones in U.S. service were retired in 1952), it was replaced with jet fighter aircraft, the F9F Panther and the F2H Banshee.

From 1946 to 1954, the F8F saw it first combat during the French Indochina War, being used by French forces. Surviving Bearcats from that war were given to the Republic of Vietnam Air Force and to Cambodia. The Royal Thai Air Force also flew a number of Bearcats that were purchased from the U.S. Navy.

 

These deliveries allowed the AVRK to acquire a limited light strike capability, as well as improving its own reconnaissance and transportation capabilities. A small Helicopter force also began to take shape, with the delivery in 1958-59 of three Sikorsky H-34 Choctaws by the US MAAG, followed in 1960 of two Sud Aviation SA 313B Alouette II by the French and of two Sikorsky H-19 Chickasaws by the Americans in 1963.

Although Cambodia was theoretically forbidden of having fighter jets under the terms of the July 1955 Geneva Accords, the AVRK did receive its first jet trainers in September 1961 from France, in the form of four Potez CM.170R Fouga Magisters modified locally in 1962 to accept a pair of AN/M2 7,62mm aircraft guns and under-wing rocket rails. By the end of the year, the AVRK aligned 83 airframes of American, Canadian and French origin, though mostly were World War II-vintage obsolescent types well past their prime – US MAAG advisors often described the AVRK at the time as an "aerial museum" – and training accidents were far from uncommon.

 

The baptism of fire of the AVRK came the following year when its F8F Bearcats, FD-25 Defenders and T-6G Texan armed trainers supported Khmer Royal Army troops in Takéo Province fighting a cross-border incursion by Vietnamese militiamen from the Hòa Hảo militant sect fleeing persecution from the neighboring Republic of Vietnam. The obsolete Texans and Defenders were eventually replaced in August that year by sixteen North American T-28D Trojan trainers converted to the fighter-bomber role. Also under the US MAAG program, the AVRK received in March 1963 four Cessna T-37B Tweet jet trainers; however, unlike the Fougas provided earlier by the French, these airframes had no provision for weapon systems, since the Americans resisted Cambodian requests to arm them.

 

In response to the coup against President Ngô Đình Diệm in South Vietnam, Prince Sihanouk cancelled on November 20, 1963 all American aid, and on January 15, 1964 the US MAAG program was suspended when Cambodia adopted a neutrality policy, so the AVRK continued to rely on French military assistance but at the same time turned to Australia, Yugoslavia, the Soviet Union and China for aircraft and training. In November 1963 the Soviets delivered an initial batch of three MiG-17F fighter jets, one MiG-15UTI jet trainer and one Yakovlev Yak-18 Max light trainer. France continued to deliver aircraft to Cambodia in 1964-65, supplying sixteen night-attack Douglas AD-4N Skyraiders and six Dassault MD 315R Flamant light transports, soon followed by more Alouette II and Sud Aviation SA-316B Alouette III light helicopters and ten Gardan GY-80 Horizon light trainers, which replaced the obsolete MS 733 Alcyons. The Yugoslavians provided at the time four UTVA-60AT1 utility transports, whilst the USSR delivered one Ilyushin Il-14 and eight Antonov An-2 Colt transports, and China sent one Chinese-built FT-5 jet trainer, ten Shenyang J-5 fighter jets, and three Nanchang BT-6/PT-6 light trainers. Not to be outdone, the Soviets delivered in April 1967 a second batch of five MiG-17F jets and two Mil Mi-4 Hound light helicopters.

 

Like the other branches of the then FARK, the Royal Cambodian Aviation's own military capabilities by the late 1960s remained unimpressive, being barely able to accomplish its primary mission which was to defend the national airspace. Due to its low strength and limited flying assets, the AVRK was relegated to a combat support role by providing transportation services to ARK infantry units and occasional low-level close air support (CAS) to ground operations. Apart from two modern tarmacked airstrips located respectively at Pochentong and at a Chinese-built civilian airport in Siem Reap, the other available airfields in the country at the time consisted of rudimentary unpaved runways that lacked permanent rear-echelon support facilities, which were only used temporarily as emergency landing strips but never as secondary airbases.

 

Consequently, and in accordance with Cambodia's neutralist foreign policy, few combat missions were flown. AVRK activities were restricted to air patrols in order to protect Cambodia's airspace from the numerous incursions made by US Air Force (USAF), Republic of Vietnam Air Force (RVNAF) and Royal Thai Air Force (RTAF) aircraft.

It was not until the late 1960s however, that the AVRK received its first sustained combat experience. In early 1968, its T-28D Trojans, F8F Bearcats, AD-4N Skyraiders and some MiG-17F jets were again sent to Takéo Province, dropping bombs on pre-planned targets in support of Royal Army troops conducting a counter-insurgency sweep against armed elements of the Vietnamese Cao Đài militant sect that had entered the province from neighboring South Vietnam; AVRK combat elements were also deployed in the Samlot district of Battambang Province, where they bombed Khmer Rouge insurgent strongholds. In November 1969, the AVRK supported the Khmer Royal Army in a restrained sweeping operation targeting People's Army of Vietnam (PAVN) and Vietcong (VC) sanctuaries at Labang Siek in Ratanakiri Province. Some T-28D and F8F fighter-bombers, L-19A reconnaissance aircraft and Alouette helicopters provided air cover to the ground operation, whilst a few combat sorties were staged by the MiG-17F jets and AD-4N Skyraiders from Pochentong.

 

In the wake of the March 1970 coup, the Royal Cambodian Aviation was re-designated Khmer National Aviation (French: Aviation Nationale Khmère; AVNK), though it remained under Army command. After securing material support from the United States, South Vietnam, and Thailand, the new Khmer National Aviation immediately commenced combat operations, and embarked on an ambitious re-organization and expansion program. Shortly after the coup, however, the French military mission suspended all the cooperation with the Cambodian armed forces, thus depriving the AVNK of vital training and technical assistance. China and the Soviet Union also severed their military assistance programs, which resulted in serious maintenance problems for its Shenyang and MiG fighter jets.

 

With the increase in activity at Pochentong airbase, the AVNK Air Academy (French: École de l'Air; formerly, the Royal Flying School) was moved in August 1970 to quieter and less congested facilities at Battambang airfield. The RVNAF flew numerous combat missions inside Cambodia since March in support of joint FANK/Army of the Republic of Vietnam (ARVN) ground operations, and to better coordinate its own missions they established at Pochentong a liaison office, the Direct Air Support Centre (DASC) Zulu. In addition, South Vietnamese O-1D Bird Dog Forward air controllers began regularly staging reconnaissance flights from Pochentong to guide RVNAF airstrikes and artillery fire.

 

An initial expansion of the AVNK inventory in September 1970 under American auspices was accomplished with the delivery of six UH-1 Iroquois helicopter gunships with temporary South Vietnamese crews. To ease maintenance, it was decided upon American suggestion to build the AVNK's strike component around the T-28D Trojan, since both its pilots and ground technicians were already well-acquainted with this aircraft type, and the Americans had plenty of surplus airframes and spare parts available. As a result, the rate of T-28D sorties increased, with 2,016 sorties being recorded between March and October 1970, in contrast to the 360 sorties of the MiG-17F and Shenyang fighter jets, and the 108 strikes of the Fouga Magister jets registered during that same period.

 

On the night of 21–22 January 1971, a hundred or so-strong People’s Army of Vietnam "Sapper" Commando force (Vietnamese: Đặc Công, equivalent of "spec op" in English) managed to pass undetected through the defensive perimeter of the Special Military Region (Région Militaire Speciale – RMS) set by the Cambodian Army around Phnom Penh and carried out a spectacular raid on Pochentong airbase. Broken into six smaller detachments armed mostly with AK-47 assault rifles and RPG-7 anti-tank rocket launchers, the PAVN raiders succeeded in scaling the barbed-wire fence and quickly overwhelmed the poorly armed airmen of the Security Battalion on duty that night. Once inside the facility, the raiders unleashed a furious barrage of small-arms fire and rocket-propelled grenades against any aircraft they found on the parking area adjacent to the runway and nearby buildings; one of the commando teams even scaled the adjoining commercial terminal of the civilian airport and after taking position at the international restaurant located on the roof, they fired a rocket into the napalm supply depot near the RVNAF apron.

 

When the smoke cleared the next morning, the Khmer National Aviation had been virtually annihilated. A total of 69 aircraft stationed at Pochentong at the time were either completely destroyed or severely damaged on the ground, including many T-28D Trojans, virtually all remaining eight F8Fs, nearly all the Shenyang, MiG, T-37B and Fouga Magister jets, all the L-19A Bird Dogs and An-2 transports, the UH-1 helicopter gunships, three VNAF O-1 Bird Dogs and even a VIP transport recently presented to President Lon Nol by the South Vietnamese government. Apart from the aircraft losses, 39 AVNK officers and enlisted men had lost their lives and another 170 were injured. The only airframes that escaped destruction were six T-28D Trojans temporarily deployed to Battambang, ten GY-80 Horizon light trainers (also stationed at Battambang), eight Alouette II and Alouette III helicopters, two Sikorsky H-34 helicopters, one T-37B jet trainer, and a single Fouga Magister jet that had been grounded for repairs. Pochentong airbase was closed for almost a week while the damage was assessed, wreckage removed, the runway repaired, and the stocks of fuel and ammunitions replenished.

 

After this severe blow, The Cambodian Air Force was reborn on June 8, 1971, when it was made a separated command from the Army and thus became the third independent branch of the FANK. This new status was later confirmed on December 15, when the AVNK officially changed its name to Khmer Air Force (French: Armée de l'air Khmère; AAK), or KAF. New airbases were laid down near the provincial capitals of Battambang, Kampong Cham and Kampong Chhnang. However, in 1975, the Cambodian Army was defeated by advancing Khmer Rouge forces. On April 16 KAF T-28D Trojans flew their last combat sortie by bombing the Air Force Control Centre and hangars at Pochentong upon its capture by insurgent units. After virtually expending their entire ordnance reserves, 97 aircraft escaped from Pochentong, Battambang, Kampong Cham, Kampong Thom, Kampong Chhnang and Ream airbases and auxiliary airfields flown by their respective crews (with a small number of civilian dependents on board) to safe haven in neighboring Thailand, and the AVNK ceased to exist.

  

General characteristics:

Crew: 1

Length: 28 ft 3 in (8.61 m)

Wingspan: 35 ft 10 in (10.92 m)

Height: 13 ft 10 in (4.22 m)

Wing area: 244 sq ft (22.7 m²)

Aspect ratio: 5.02

Airfoil: root: NACA 23018; tip: NACA 23009

Empty weight: 7,650 lb (3,470 kg)

Max takeoff weight: 13,460 lb (6,105 kg)

 

Powerplant:

1× Pratt & Whitney Pratt & Whitney R-2800-34W Double Wasp 18-cylinder air-cooled radial piston

engine with 2,100 hp (1,600 kW), driving a 4-bladed constant-speed propeller

 

Performance:

Maximum speed: 455 mph (732 km/h, 395 kn)

Range: 1,105 mi (1,778 km, 960 nmi)

Service ceiling: 40,800 ft (12,400 m)

Rate of climb: 4,465 ft/min (22.68 m/s)

Wing loading: 42 lb/sq ft (210 kg/m²)

Power/mass: 0.22 hp/lb (0.36 kW/kg)

 

Armament:

4× 20 mm (.79 in) AN/M3 cannon in the outer wings

2,000 lb (907 kg) of ordnance on three hardpoints (incl. bombs, rocket pods, napalm tanks

or drop tanks), plus underwing hardpoints for up to four 5” (127 mm) HVAR unguided rockets

  

The kit and its assembly:

This was a submission for the “One Week” Group Build at whatifmodellers.com, and both kit and livery were chosen with a focus on quick/safe realization. The idea had been lingering for some time, though. I originally had the plan to build a real-world AVNK AD-4N some day, after I had found a profile and b/w pictures of these aircraft as well as a set of suitable roundels (see below). However, when I recently dug through The Stash™ I came across a Monogram F8F (in a more recent Revell re-boxing, though) and wondered about a different livery for this small fighter – and the AVNK idea popped up again, also because the outlines of Bearcat and Skyraider are quite similar.

 

The Monogram F8F was basically built OOB, just with some cosmetic changes. Inside, I added a dashboard – the kit comes with one, but it is molded into the fuselage halves with an ugly seam. For the beauty pics I also prepared a more modern pilot figure with a “bone dome” instead of the WWII USN pilot.

A styrene tube was added behind the engine block to take the propeller’s new metal axis. Some antennae were added to the rear fuselage, as an addition to the vintage wire antennae. A small pitot was added under the left wing, made from wire.

The underwing pylons received scratched shackles, because I replaced the OOB vintage 500 lb bombs with box fins with napalm canisters, simulating BLU-1 shapes with shortened/modified drop tanks. HVARs and the ventral drop tank come from the kit, I just added some struts to the tank.

 

The Monogram F8F in 1:72 holds only small surprises. It's a typical vintage Monogram kit (IIRC, the molds are from 1976) with raised (yet fine) details and vague fit - even though nothing fatal. PSR was basically necessary at any seam, esp. the unique wing/fuselage solutions calls for some filling. The cockpit interior is bare, but, except for the (quite nice) seat and the dashboard, nothing can be seen later. The clear parts (two pieces) are very clear but came with lots of flash; the windscreen's attachment point to the sprue (at the front's base) created some wacky gaps on the kit – with more time and effort, this could certainly have become better. The landing gear is simple but O.K., very robust, but the wells are totally bare, and the oil cooler intakes are just holes - I filled them with bits of foamed styrene. There are certainly better F8F kits (e. g. the Art Model kit with resin parts, including a finely detailed landing gear wells interior), but for a "budget build" or a conversion this one is a good starting point.

  

Painting and markings:

I used the AVNK’s AD4Ns as benchmark, which carried a livery similar to the French Skyraiders: overall painted in silver with some colorful trim, just the roundels and tactical markings were different. Being former French aircraft, the AVNK F8Fs might have retained the original all-dark blue paint scheme, but I rather expected them to carry a uniform livery.

 

With this benchmark the scheme was quickly applied, using Humbrol 56 (aluminum dope) enamel paint as a rather greyish basis. As an extra I added a dark olive drab (Humbrol 108) anti-glare panel to the area in front of the windscreen, and I added black anti-soot and probably anti-glare fields for night operations to the fuselage flanks, inspired by the AVNK AD-4Ns. The only colorful markings are small red fin, tailplane and wing tips as well as a matching fuselage band (created with Humbrol 19). The red fuselage bands were created with 5 mm wide generic red decal stripes (TL-Modellbau) which match the enamel paint’s tone well.

As a weathering measure I painted the starboard aileron and elevator as well as a gun cover on the portside wing in Dark Sea Blue (FS 35042), representing replacement parts that were hastily cannibalized from another ex-French F8F that still carried its original livery. Some patches for small firearms bullet holes on the wings and fuselage were created with pieces of grey decal sheet. – all measures to break up the otherwise rather simple and dull livery.

 

The model received some good weathering through a black ink washing and generous post-panel shading with acrylic Revell 99 (a matt but bright aluminum tone) and later some graphite, which emphasizes the kit’s many raised surfaces details. In order to make the livery not look too much like an NMF finish the kit was later sealed with matt acrylic varnish.

 

The cockpit interior became chromate green with a light grey dashboard while the landing gear retained its colors from the former French all-blue livery, with chromate green wells and inner cover surfaces but dark sea blue struts and wheel hubs.

 

The Cambodian roundels came from a limited edition Cutting Edge 1:72 decal set for various MiG-15bis’, the tactical codes on cowling and fin belong to an USAF F-100 (PrintScale sheet).

  

Well, the result is not perfect, but for a project realized from box to beauty pics including an extensive background story in just a single week I am fine with it. I'll admit that the livery is very simple, but there's also some attractiveness to it. And in this rather unusual silver-grey scheme the F8F reminds a lot of the bigger Skyraider!

This desert holly that I found in Death Valley must be extremely old given how slowly they grow and how woody this plant is. Most of it seems to be dead, but you can see that the upper right portion still seems to have some life.

+++ DISCLAIMER +++

Nothing you see here is real, even though the conversion or the presented background story might be based on historical facts. BEWARE!

  

Although an air wing for the fledgling Khmer Royal Army (ARK) was first planned in 1952, it wasn't until April 22, 1954, however that the Royal Khmer Aviation (French: Aviation Royale Khmère; AVRK) was officially commissioned by Royal decree. Commanded by Prince Norodom Sihanouk's personal physician, Colonel Dr. Ngo Hou and known sarcastically as the "Royal Flying Club", the AVRK initially operated a small fleet of four Morane-Saulnier MS 500 Criquet liaison aircraft, two Cessna 180 Skywagon light utility aircraft, one Cessna 170 light personal aircraft, and one Douglas DC-3 modified for VIP transport. At this stage, the AVRK was not yet an independent service; since its earlier personnel cadre was drawn from the Engineer Corps, the Ministry of Defense placed the AVRK under the administrative control of the Army Engineer's Inspector-General Department.

 

During the first years of its existence, the AVRK received assistance from France – which under the terms of the November 1953 treaty of independence had the right to keep a military mission in Cambodia –, the United States, Japan, Israel, and West Germany, who provided training programs, technical aid, and additional aircraft. Japan delivered three Fletcher FD-25 Defender single-seater ground-attack aircraft and three Fletcher FD-25B two-seat trainers, whilst deliveries by the United States Military Assistance Advisory Group (US MAAG) aid program – established since June 1955 at Phnom Penh – of fourteen North American T-6G Texan trainers, eight Cessna L-19A Bird Dog observation aircraft, three de Havilland Canada DHC L-20 Beaver liaison aircraft, seven Douglas C-47 Skytrain transports (soon joined by with two additional C-47 transports bought from Israel) and six Curtiss C-46F Commando transports. The French delivered in 1954-55 fifteen Morane-Saulnier MS 733 Alcyon three-seat basic trainers and twenty former Armée de l’Air F8F Bearcat that had been taking part in the French Indochina War.

 

The Grumman F8F (G-58, Grumman Aircraft's design designation) Bearcat was a U.S. Navy/Marine Corps single-engine, fighter aircraft. It was introduced late in World War II as a carrier-based fighter. In replacing the obsolescent F4F Wildcat and F6F Hellcat, climb rate was an important design factor for the F8F, which was faster and lighter than the F6F carrier-based fighter. In late 1943, Grumman began development of the F8F Bearcat and deliveries from Grumman began on 21 May 1945.

In 1946, the F8F set a climb record of 6,383 fpm and held this record until it was broken by a jet fighter in 1956. Early F8Fs first flew in August 1944, followed by production aircraft starting in February 1945, the war ended before the F8F saw combat.

The F8F was Grumman’s last piston engine fighter Production ended in 1949, after Grumman had produced 1,265 F8F Bearcats in total. Directly after the war, the F8F was a key fighter for the U.S. Navy/Marine Corps. Since it was one of the best-handling piston fighters ever, its performance made it the top selection in 1946 for the U.S. Navy’s elite Blue Angels demonstration squadron. When the F8F became obsolete (The last ones in U.S. service were retired in 1952), it was replaced with jet fighter aircraft, the F9F Panther and the F2H Banshee.

From 1946 to 1954, the F8F saw it first combat during the French Indochina War, being used by French forces. Surviving Bearcats from that war were given to the Republic of Vietnam Air Force and to Cambodia. The Royal Thai Air Force also flew a number of Bearcats that were purchased from the U.S. Navy.

 

These deliveries allowed the AVRK to acquire a limited light strike capability, as well as improving its own reconnaissance and transportation capabilities. A small Helicopter force also began to take shape, with the delivery in 1958-59 of three Sikorsky H-34 Choctaws by the US MAAG, followed in 1960 of two Sud Aviation SA 313B Alouette II by the French and of two Sikorsky H-19 Chickasaws by the Americans in 1963.

Although Cambodia was theoretically forbidden of having fighter jets under the terms of the July 1955 Geneva Accords, the AVRK did receive its first jet trainers in September 1961 from France, in the form of four Potez CM.170R Fouga Magisters modified locally in 1962 to accept a pair of AN/M2 7,62mm aircraft guns and under-wing rocket rails. By the end of the year, the AVRK aligned 83 airframes of American, Canadian and French origin, though mostly were World War II-vintage obsolescent types well past their prime – US MAAG advisors often described the AVRK at the time as an "aerial museum" – and training accidents were far from uncommon.

 

The baptism of fire of the AVRK came the following year when its F8F Bearcats, FD-25 Defenders and T-6G Texan armed trainers supported Khmer Royal Army troops in Takéo Province fighting a cross-border incursion by Vietnamese militiamen from the Hòa Hảo militant sect fleeing persecution from the neighboring Republic of Vietnam. The obsolete Texans and Defenders were eventually replaced in August that year by sixteen North American T-28D Trojan trainers converted to the fighter-bomber role. Also under the US MAAG program, the AVRK received in March 1963 four Cessna T-37B Tweet jet trainers; however, unlike the Fougas provided earlier by the French, these airframes had no provision for weapon systems, since the Americans resisted Cambodian requests to arm them.

 

In response to the coup against President Ngô Đình Diệm in South Vietnam, Prince Sihanouk cancelled on November 20, 1963 all American aid, and on January 15, 1964 the US MAAG program was suspended when Cambodia adopted a neutrality policy, so the AVRK continued to rely on French military assistance but at the same time turned to Australia, Yugoslavia, the Soviet Union and China for aircraft and training. In November 1963 the Soviets delivered an initial batch of three MiG-17F fighter jets, one MiG-15UTI jet trainer and one Yakovlev Yak-18 Max light trainer. France continued to deliver aircraft to Cambodia in 1964-65, supplying sixteen night-attack Douglas AD-4N Skyraiders and six Dassault MD 315R Flamant light transports, soon followed by more Alouette II and Sud Aviation SA-316B Alouette III light helicopters and ten Gardan GY-80 Horizon light trainers, which replaced the obsolete MS 733 Alcyons. The Yugoslavians provided at the time four UTVA-60AT1 utility transports, whilst the USSR delivered one Ilyushin Il-14 and eight Antonov An-2 Colt transports, and China sent one Chinese-built FT-5 jet trainer, ten Shenyang J-5 fighter jets, and three Nanchang BT-6/PT-6 light trainers. Not to be outdone, the Soviets delivered in April 1967 a second batch of five MiG-17F jets and two Mil Mi-4 Hound light helicopters.

 

Like the other branches of the then FARK, the Royal Cambodian Aviation's own military capabilities by the late 1960s remained unimpressive, being barely able to accomplish its primary mission which was to defend the national airspace. Due to its low strength and limited flying assets, the AVRK was relegated to a combat support role by providing transportation services to ARK infantry units and occasional low-level close air support (CAS) to ground operations. Apart from two modern tarmacked airstrips located respectively at Pochentong and at a Chinese-built civilian airport in Siem Reap, the other available airfields in the country at the time consisted of rudimentary unpaved runways that lacked permanent rear-echelon support facilities, which were only used temporarily as emergency landing strips but never as secondary airbases.

 

Consequently, and in accordance with Cambodia's neutralist foreign policy, few combat missions were flown. AVRK activities were restricted to air patrols in order to protect Cambodia's airspace from the numerous incursions made by US Air Force (USAF), Republic of Vietnam Air Force (RVNAF) and Royal Thai Air Force (RTAF) aircraft.

It was not until the late 1960s however, that the AVRK received its first sustained combat experience. In early 1968, its T-28D Trojans, F8F Bearcats, AD-4N Skyraiders and some MiG-17F jets were again sent to Takéo Province, dropping bombs on pre-planned targets in support of Royal Army troops conducting a counter-insurgency sweep against armed elements of the Vietnamese Cao Đài militant sect that had entered the province from neighboring South Vietnam; AVRK combat elements were also deployed in the Samlot district of Battambang Province, where they bombed Khmer Rouge insurgent strongholds. In November 1969, the AVRK supported the Khmer Royal Army in a restrained sweeping operation targeting People's Army of Vietnam (PAVN) and Vietcong (VC) sanctuaries at Labang Siek in Ratanakiri Province. Some T-28D and F8F fighter-bombers, L-19A reconnaissance aircraft and Alouette helicopters provided air cover to the ground operation, whilst a few combat sorties were staged by the MiG-17F jets and AD-4N Skyraiders from Pochentong.

 

In the wake of the March 1970 coup, the Royal Cambodian Aviation was re-designated Khmer National Aviation (French: Aviation Nationale Khmère; AVNK), though it remained under Army command. After securing material support from the United States, South Vietnam, and Thailand, the new Khmer National Aviation immediately commenced combat operations, and embarked on an ambitious re-organization and expansion program. Shortly after the coup, however, the French military mission suspended all the cooperation with the Cambodian armed forces, thus depriving the AVNK of vital training and technical assistance. China and the Soviet Union also severed their military assistance programs, which resulted in serious maintenance problems for its Shenyang and MiG fighter jets.

 

With the increase in activity at Pochentong airbase, the AVNK Air Academy (French: École de l'Air; formerly, the Royal Flying School) was moved in August 1970 to quieter and less congested facilities at Battambang airfield. The RVNAF flew numerous combat missions inside Cambodia since March in support of joint FANK/Army of the Republic of Vietnam (ARVN) ground operations, and to better coordinate its own missions they established at Pochentong a liaison office, the Direct Air Support Centre (DASC) Zulu. In addition, South Vietnamese O-1D Bird Dog Forward air controllers began regularly staging reconnaissance flights from Pochentong to guide RVNAF airstrikes and artillery fire.

 

An initial expansion of the AVNK inventory in September 1970 under American auspices was accomplished with the delivery of six UH-1 Iroquois helicopter gunships with temporary South Vietnamese crews. To ease maintenance, it was decided upon American suggestion to build the AVNK's strike component around the T-28D Trojan, since both its pilots and ground technicians were already well-acquainted with this aircraft type, and the Americans had plenty of surplus airframes and spare parts available. As a result, the rate of T-28D sorties increased, with 2,016 sorties being recorded between March and October 1970, in contrast to the 360 sorties of the MiG-17F and Shenyang fighter jets, and the 108 strikes of the Fouga Magister jets registered during that same period.

 

On the night of 21–22 January 1971, a hundred or so-strong People’s Army of Vietnam "Sapper" Commando force (Vietnamese: Đặc Công, equivalent of "spec op" in English) managed to pass undetected through the defensive perimeter of the Special Military Region (Région Militaire Speciale – RMS) set by the Cambodian Army around Phnom Penh and carried out a spectacular raid on Pochentong airbase. Broken into six smaller detachments armed mostly with AK-47 assault rifles and RPG-7 anti-tank rocket launchers, the PAVN raiders succeeded in scaling the barbed-wire fence and quickly overwhelmed the poorly armed airmen of the Security Battalion on duty that night. Once inside the facility, the raiders unleashed a furious barrage of small-arms fire and rocket-propelled grenades against any aircraft they found on the parking area adjacent to the runway and nearby buildings; one of the commando teams even scaled the adjoining commercial terminal of the civilian airport and after taking position at the international restaurant located on the roof, they fired a rocket into the napalm supply depot near the RVNAF apron.

 

When the smoke cleared the next morning, the Khmer National Aviation had been virtually annihilated. A total of 69 aircraft stationed at Pochentong at the time were either completely destroyed or severely damaged on the ground, including many T-28D Trojans, virtually all remaining eight F8Fs, nearly all the Shenyang, MiG, T-37B and Fouga Magister jets, all the L-19A Bird Dogs and An-2 transports, the UH-1 helicopter gunships, three VNAF O-1 Bird Dogs and even a VIP transport recently presented to President Lon Nol by the South Vietnamese government. Apart from the aircraft losses, 39 AVNK officers and enlisted men had lost their lives and another 170 were injured. The only airframes that escaped destruction were six T-28D Trojans temporarily deployed to Battambang, ten GY-80 Horizon light trainers (also stationed at Battambang), eight Alouette II and Alouette III helicopters, two Sikorsky H-34 helicopters, one T-37B jet trainer, and a single Fouga Magister jet that had been grounded for repairs. Pochentong airbase was closed for almost a week while the damage was assessed, wreckage removed, the runway repaired, and the stocks of fuel and ammunitions replenished.

 

After this severe blow, The Cambodian Air Force was reborn on June 8, 1971, when it was made a separated command from the Army and thus became the third independent branch of the FANK. This new status was later confirmed on December 15, when the AVNK officially changed its name to Khmer Air Force (French: Armée de l'air Khmère; AAK), or KAF. New airbases were laid down near the provincial capitals of Battambang, Kampong Cham and Kampong Chhnang. However, in 1975, the Cambodian Army was defeated by advancing Khmer Rouge forces. On April 16 KAF T-28D Trojans flew their last combat sortie by bombing the Air Force Control Centre and hangars at Pochentong upon its capture by insurgent units. After virtually expending their entire ordnance reserves, 97 aircraft escaped from Pochentong, Battambang, Kampong Cham, Kampong Thom, Kampong Chhnang and Ream airbases and auxiliary airfields flown by their respective crews (with a small number of civilian dependents on board) to safe haven in neighboring Thailand, and the AVNK ceased to exist.

  

General characteristics:

Crew: 1

Length: 28 ft 3 in (8.61 m)

Wingspan: 35 ft 10 in (10.92 m)

Height: 13 ft 10 in (4.22 m)

Wing area: 244 sq ft (22.7 m²)

Aspect ratio: 5.02

Airfoil: root: NACA 23018; tip: NACA 23009

Empty weight: 7,650 lb (3,470 kg)

Max takeoff weight: 13,460 lb (6,105 kg)

 

Powerplant:

1× Pratt & Whitney Pratt & Whitney R-2800-34W Double Wasp 18-cylinder air-cooled radial piston

engine with 2,100 hp (1,600 kW), driving a 4-bladed constant-speed propeller

 

Performance:

Maximum speed: 455 mph (732 km/h, 395 kn)

Range: 1,105 mi (1,778 km, 960 nmi)

Service ceiling: 40,800 ft (12,400 m)

Rate of climb: 4,465 ft/min (22.68 m/s)

Wing loading: 42 lb/sq ft (210 kg/m²)

Power/mass: 0.22 hp/lb (0.36 kW/kg)

 

Armament:

4× 20 mm (.79 in) AN/M3 cannon in the outer wings

2,000 lb (907 kg) of ordnance on three hardpoints (incl. bombs, rocket pods, napalm tanks

or drop tanks), plus underwing hardpoints for up to four 5” (127 mm) HVAR unguided rockets

  

The kit and its assembly:

This was a submission for the “One Week” Group Build at whatifmodellers.com, and both kit and livery were chosen with a focus on quick/safe realization. The idea had been lingering for some time, though. I originally had the plan to build a real-world AVNK AD-4N some day, after I had found a profile and b/w pictures of these aircraft as well as a set of suitable roundels (see below). However, when I recently dug through The Stash™ I came across a Monogram F8F (in a more recent Revell re-boxing, though) and wondered about a different livery for this small fighter – and the AVNK idea popped up again, also because the outlines of Bearcat and Skyraider are quite similar.

 

The Monogram F8F was basically built OOB, just with some cosmetic changes. Inside, I added a dashboard – the kit comes with one, but it is molded into the fuselage halves with an ugly seam. For the beauty pics I also prepared a more modern pilot figure with a “bone dome” instead of the WWII USN pilot.

A styrene tube was added behind the engine block to take the propeller’s new metal axis. Some antennae were added to the rear fuselage, as an addition to the vintage wire antennae. A small pitot was added under the left wing, made from wire.

The underwing pylons received scratched shackles, because I replaced the OOB vintage 500 lb bombs with box fins with napalm canisters, simulating BLU-1 shapes with shortened/modified drop tanks. HVARs and the ventral drop tank come from the kit, I just added some struts to the tank.

 

The Monogram F8F in 1:72 holds only small surprises. It's a typical vintage Monogram kit (IIRC, the molds are from 1976) with raised (yet fine) details and vague fit - even though nothing fatal. PSR was basically necessary at any seam, esp. the unique wing/fuselage solutions calls for some filling. The cockpit interior is bare, but, except for the (quite nice) seat and the dashboard, nothing can be seen later. The clear parts (two pieces) are very clear but came with lots of flash; the windscreen's attachment point to the sprue (at the front's base) created some wacky gaps on the kit – with more time and effort, this could certainly have become better. The landing gear is simple but O.K., very robust, but the wells are totally bare, and the oil cooler intakes are just holes - I filled them with bits of foamed styrene. There are certainly better F8F kits (e. g. the Art Model kit with resin parts, including a finely detailed landing gear wells interior), but for a "budget build" or a conversion this one is a good starting point.

  

Painting and markings:

I used the AVNK’s AD4Ns as benchmark, which carried a livery similar to the French Skyraiders: overall painted in silver with some colorful trim, just the roundels and tactical markings were different. Being former French aircraft, the AVNK F8Fs might have retained the original all-dark blue paint scheme, but I rather expected them to carry a uniform livery.

 

With this benchmark the scheme was quickly applied, using Humbrol 56 (aluminum dope) enamel paint as a rather greyish basis. As an extra I added a dark olive drab (Humbrol 108) anti-glare panel to the area in front of the windscreen, and I added black anti-soot and probably anti-glare fields for night operations to the fuselage flanks, inspired by the AVNK AD-4Ns. The only colorful markings are small red fin, tailplane and wing tips as well as a matching fuselage band (created with Humbrol 19). The red fuselage bands were created with 5 mm wide generic red decal stripes (TL-Modellbau) which match the enamel paint’s tone well.

As a weathering measure I painted the starboard aileron and elevator as well as a gun cover on the portside wing in Dark Sea Blue (FS 35042), representing replacement parts that were hastily cannibalized from another ex-French F8F that still carried its original livery. Some patches for small firearms bullet holes on the wings and fuselage were created with pieces of grey decal sheet. – all measures to break up the otherwise rather simple and dull livery.

 

The model received some good weathering through a black ink washing and generous post-panel shading with acrylic Revell 99 (a matt but bright aluminum tone) and later some graphite, which emphasizes the kit’s many raised surfaces details. In order to make the livery not look too much like an NMF finish the kit was later sealed with matt acrylic varnish.

 

The cockpit interior became chromate green with a light grey dashboard while the landing gear retained its colors from the former French all-blue livery, with chromate green wells and inner cover surfaces but dark sea blue struts and wheel hubs.

 

The Cambodian roundels came from a limited edition Cutting Edge 1:72 decal set for various MiG-15bis’, the tactical codes on cowling and fin belong to an USAF F-100 (PrintScale sheet).

  

Well, the result is not perfect, but for a project realized from box to beauty pics including an extensive background story in just a single week I am fine with it. I'll admit that the livery is very simple, but there's also some attractiveness to it. And in this rather unusual silver-grey scheme the F8F reminds a lot of the bigger Skyraider!

Rolleiflex K4B // Portra 400

 

Worst cover band ever.

In the vast area between Lindong and Chabuga a lonely crossing was still guarded by this old man. Middle of nowhere doesn't even describe the area.

Bristol VR / ECW KOO 792V was new to Eastern National and led a nomadic existence working for Thamesway, Badgerline, First Bristol and Abus before conversion to a mobile bar in which guise it is seen here at the Harpenden Highland Gathering on 13th July 2008. It later passed to The Missing Sock PH at Stow-cum-Quy again as a mobile bar.