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Leif Inge, NAISA: Site-specific Sound Installation "9 Beet Stretch". Nuit Blanche (Toronto. 2012)
(Toronto 29-30, 2012. Gustavo Thomas © 2012)
Site specific performances by BA Drama students at "The Collection" and "Usher Gallery".
Date: 9 May 2015
Time: 11am -3pm
photo by Fenia Kotsopoulou
Foursight Theatre and Blank Country Touring present Apna Ghar, a site-specific piece of theatre performed in Wolverhampton 2006.
"Stone and Silk" és una peça site-specific de la cia.Siberia/Paloma Muñoz que interactua directament amb l'arquitectura: el pati d'armes i el terrat del Castell de Montjuïc.
Dijous 15 d'octubre de 2020 a les 18.45h al Castell de Montjuïc
Una coproducció de l’Ajuntament de Barcelona (programa Creacio i Museus) amb la col·laboració de Graner, el Castell de Montjuïc, el Festival Grec de Barcelona i la Biennal del Pensament 2020.
Fotografies de Nora Baylach (La Vertical)
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In specific, Holy Week is the week just before Easter that extends from Palm Sunday until Holy Saturday and marks the last week of Lent. It has earned the name 'Holy', according to the Orthodox Church, due to the significant events that take place for Christianity in regard to the sufferings of Jesus Christ.
Saturday evening is filled with the anticipation of celebrating Easter Sunday. In some areas, people begin to gather in the churches and squares in cities, towns and villages by 11pm for the Easter liturgies. A few minutes before midnight, all the lights are turned off and the priest exits the altar holding candles lit by the Holy Light, which is distributed to everyone inside and outside the church. At midnight, the priest exits the church and announces the resurrection of Jesus. Many people carry large white candles called lambada, and the church bells toll as the priests announce “Christ is Risen!” at midnight. Each person in the crowd replies with a similarly joyous response.
The capital of the Republic of Cyprus is also its cultural heartbeat.
Nicosia is the capital and largest city on the island of Cyprus, as well as its main business centre.
There is one thing the photograph must contain, the humanity of the moment.
We are making photographs to understand what our lives mean to us.
The best thing about a picture is that it never changes, even when the people in it do.
The camera is an instrument that teaches people how to see without a camera.
I really believe there are things nobody would see if I didn’t photograph them.
A specific gift for a fellow Army, or yourself!
Tell the world how important you like your oppas by presenting this brooch universally you go
An excellent present for an ARMY friend, or satisfy yourself and buy them for yourself!
Product Dimensions:-
Weight:- 0.040 kg
Dimensions:- 8 × 1 × 5 cm
Color:- Group 1, Group 2, Group 3, Group 4
Get it yours now>> bit.ly/2TABXNR
(HGM 964 M, Heisey Glass Museum, Newark, Ohio, USA)
-----------------------------------
"1417 Arch" is the designation for a specific glass product design made in Newark, Ohio by the Heisey Glass Company (1896 to 1957). Heisey glass designs are called "patterns". Pattern designations include a number (not necessarily consecutively numbered during the history of the glass factory) and a name. Some pattern names were given by the Heisey company, while others were given by Heisey glass researchers.
"Cobalt" refers to a type of colored glass that Heisey produced. It is also known as "Stiegel Blue".
The source of silica for Heisey glass is apparently undocumented, but was possibly a sandstone deposit in the Glassrock area (Glenford & Chalfants area) of Perry County, Ohio (if anyone can provide verfication of this, please inform me). Quarries in the area targeted the Pennsylvanian-aged Massillon Sandstone (Pottsville Group) and processed it into glass sand suitable for glass making.
-----------------------------------
From Bredehoft (2004):
Stiegel Blue: 1932-1941. Commonly called cobalt blue. Heisey's has exceptionally good color.
-----------------------------------
From museum signage:
Augustus H. Heisey (1842-1922) emigrated from Germany with his family in 1843. They settled in Merrittown, Pennsylvania and after graduation from the Merrittown Academy, he worked for a short time in the printing business.
In 1861, he began his life-long career in the glass industry by taking a job as a clerk with the King Glass Company of Pittsburgh. After a stint in the Union Army, Heisey joined the Ripley Glass Company as a salesman. It was there that he earned his reputation of "the best glass salesman on the road".
In 1870, Heisey married Susan Duncan, daughter of George Duncan, then part-owner of the Ripley Company and later full owner, at which time he changed its name to George Duncan & Sons. A year later, he deeded a quarter interest to each of his two children. A few years after his death, A.H. Heisey and James Duncan became sole owners. In 1891, the company joined the U.S. Glass Company to escape its financial difficulties. Heisey was the commercial manager.
Heisey began to formulate plans for his own glass company in 1893. He chose Newark, Ohio because there was an abundance of natural gas nearby and, due to the efforts of the Newark Board of Trade, there was plenty of low cost labor available. Construction of the factory at 301 Oakwood Avenue began in 1895 and it opened in April of 1896 with one sixteen-pot furnace. In its heyday, the factory had three furnaces and employed nearly seven hundred people. There was a great demand for the fine glass and Heisey sold it all over the world.
The production in the early years was confined to pressed ware, in the style of imitation cut glass. The company also dealt extensively with hotel barware. By the late 1890s, Heisey revived the colonial patterns with flutes, scallops, and panels which had been so popular decades earlier. These were so well accepted that from that time on, at least one colonial line was made continuously until the factory closed.
A.H. Heisey's name appears on many different design patents including some when he was with George Duncan & Sons. Heisey patterns that he was named the designer include 1225 Plain Band, 305 Punty and Diamond Point, and 1776 Kalonyal.
Other innovations instituted by A.H. Heisey were the pioneering in advertising glassware in magazines nationally, starting as early as 1910 and the first glass company to make fancy pressed stems. That idea caught on quickly and most hand-wrought stemware is made in this manner, even now.
-----------------------------------
Reference cited:
Bredehoft, N. (ed.) (2004) - Heisey glass formulas - and more, from the papers of Emmet E. Olson, Heisey chemist. The West Virginia Museum of American Glass. Ltd.'s Monograph 38.
-----------------------------------
Info. at:
en.wikipedia.org/wiki/Heisey_Glass_Company
and
and
Site specific performances by BA Drama students at "The Collection" and "Usher Gallery".
Date: 9 May 2015
Time: 11am -3pm
photo by Fenia Kotsopoulou
Site specific performances by 3rd year BA dance students, taken place in different locations around the University Campus: John Banks Laboratories, rooftop of the Art & Design building, and science ‘dry’ lab in the MHT building.
date: 3/12/2015
photo by Fenia Kotsopoulou
2022 La Delice Pastry Shop and Candy Store Chocolate specific on 3rd Avenue and 27th Street Kips Bay New York City - 03/20/2022 - NYC - Mystery Magic Chef outside mannequin Superchef Comicbook super hero comic book comics standee Halloween stand up store stores popup Bake Bakery Easter candy store entrance Pop n Fresh Mannequins dummy wax sculpture standees butler domestic hat uniform chocolate Mysterious
A site-specific installation directed by Andrew Brettell which was held at Futuna Chapel. The Chapel which opened in 1961was designed by John Scott, and is viewed as one of the first examples of bicultural architecture in New Zealand. The Society of Mary sold the complex to developers in 2000. The Friends of Futuna have negotiated to acquire the site and are raising funds to acquire the parcel of land.
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Dopo il successo dell’edizione 2021, torna la masterclass di Fine Arts “Sacralità/Sacro – Installazione collaborativa site specific”.
Dal 4 al 12 aprile si è tenuta nuovamente la masterclass di Fine Arts a cura del docente Umberto Giovannini, durante la quale gli studenti hanno realizzato un progetto collettivo “site specific”. L’intento della masterclass è quello di indagare il concetto di “sacro” e di “sacralità”, e di rileggerlo e interpretarlo attraverso l’esperienza della contemporaneità. Si è proceduto quindi in un percorso di indagine iconografica e degli spazi in una visione psico-geografica, con cui entrare nella dinamica dello spazio. L’opera è stata realizzata attraverso il multiplo xilografico e l’installazione è stata collocata all’interno del RUFA Space, lo spazio dell’anima, presso la sede RUFA Pastificio Cerere e nel cuore del distretto di San Lorenzo.
Umberto Giovannini
Professore Ordinario di Arte & Design alla Central Saint Martins, University of the Arts London.
Dopo un triennio in Graphic Communication Design e una laurea in Storia dell’Arte, inizia a lavorare come grafico e incisore. Le sue incisioni, installazioni e libri d’artista sono esposti a livello internazionale. Nel 2009 fonda il centro internazionale per la grafica a basso impatto ambientale Opificio della Rosa. È presidente della Renate Herold Czaschka, Fondazione dedicata all’arte grafica.
In specific, Holy Week is the week just before Easter that extends from Palm Sunday until Holy Saturday and marks the last week of Lent. It has earned the name 'Holy', according to the Orthodox Church, due to the significant events that take place for Christianity in regard to the sufferings of Jesus Christ.
Saturday evening is filled with the anticipation of celebrating Easter Sunday. In some areas, people begin to gather in the churches and squares in cities, towns and villages by 11pm for the Easter liturgies. A few minutes before midnight, all the lights are turned off and the priest exits the altar holding candles lit by the Holy Light, which is distributed to everyone inside and outside the church. At midnight, the priest exits the church and announces the resurrection of Jesus. Many people carry large white candles called lambada, and the church bells toll as the priests announce “Christ is Risen!” at midnight. Each person in the crowd replies with a similarly joyous response.
The capital of the Republic of Cyprus is also its cultural heartbeat.
Nicosia is the capital and largest city on the island of Cyprus, as well as its main business centre.
There is one thing the photograph must contain, the humanity of the moment.
We are making photographs to understand what our lives mean to us.
The best thing about a picture is that it never changes, even when the people in it do.
The camera is an instrument that teaches people how to see without a camera.
I really believe there are things nobody would see if I didn’t photograph them.
(HGM 2014.25.3, Heisey Glass Museum, Newark, Ohio, USA)
-----------------------------------
"1632 Lodestar" is the designation for a specific glass product design made in Newark, Ohio by the Heisey Glass Company (1896 to 1957). Heisey glass designs are called "patterns". Pattern designations include a number (not necessarily consecutively numbered during the history of the glass factory) and a name. Some pattern names were given by the Heisey company, while others were given by Heisey glass researchers.
"Nappy" refers to a low glass bowl.
"Dawn" refers to a type of colored glass that Heisey made - in this case, smoky gray.
The source of silica for Heisey glass is apparently undocumented, but was possibly a sandstone deposit in the Glassrock area (Glenford & Chalfants area) of Perry County, Ohio (if anyone can provide verfication of this, please inform me). Quarries in the area targeted the Pennsylvanian-aged Massillon Sandstone (Pottsville Group) and processed it into glass sand suitable for glass making.
-----------------------------------
From Bredehoft (2004):
Dawn: 1955-1957. A charcoal or smoke colored glass with lavender tints. According to the Olson formulas it was most likely developed fom "Swedish Smoke Glass".
-----------------------------------
From museum signage:
Augustus H. Heisey (1842-1922) emigrated from Germany with his family in 1843. They settled in Merrittown, Pennsylvania and after graduation from the Merrittown Academy, he worked for a short time in the printing business.
In 1861, he began his life-long career in the glass industry by taking a job as a clerk with the King Glass Company of Pittsburgh. After a stint in the Union Army, Heisey joined the Ripley Glass Company as a salesman. It was there that he earned his reputation of "the best glass salesman on the road".
In 1870, Heisey married Susan Duncan, daughter of George Duncan, then part-owner of the Ripley Company and later full owner, at which time he changed its name to George Duncan & Sons. A year later, he deeded a quarter interest to each of his two children. A few years after his death, A.H. Heisey and James Duncan became sole owners. In 1891, the company joined the U.S. Glass Company to escape its financial difficulties. Heisey was the commercial manager.
Heisey began to formulate plans for his own glass company in 1893. He chose Newark, Ohio because there was an abundance of natural gas nearby and, due to the efforts of the Newark Board of Trade, there was plenty of low cost labor available. Construction of the factory at 301 Oakwood Avenue began in 1895 and it opened in April of 1896 with one sixteen-pot furnace. In its heyday, the factory had three furnaces and employed nearly seven hundred people. There was a great demand for the fine glass and Heisey sold it all over the world.
The production in the early years was confined to pressed ware, in the style of imitation cut glass. The company also dealt extensively with hotel barware. By the late 1890s, Heisey revived the colonial patterns with flutes, scallops, and panels which had been so popular decades earlier. These were so well accepted that from that time on, at least one colonial line was made continuously until the factory closed.
A.H. Heisey's name appears on many different design patents including some when he was with George Duncan & Sons. Heisey patterns that he was named the designer include 1225 Plain Band, 305 Punty and Diamond Point, and 1776 Kalonyal.
Other innovations instituted by A.H. Heisey were the pioneering in advertising glassware in magazines nationally, starting as early as 1910 and the first glass company to make fancy pressed stems. That idea caught on quickly and most hand-wrought stemware is made in this manner, even now.
-----------------------------------
Reference cited:
Bredehoft, N. (ed.) (2004) - Heisey glass formulas - and more, from the papers of Emmet E. Olson, Heisey chemist. The West Virginia Museum of American Glass. Ltd.'s Monograph 38.
-----------------------------------
Info. at:
en.wikipedia.org/wiki/Heisey_Glass_Company
and
and
The specific name of this frog comes from the fact that at certain times, these animals can be almost jet black. Though not black, this animal from the western panhandle is quite dark. This male was calling in the late afternoon after a brief rain shower in mid May.
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SPECIFIC INFO:
GENERAL INFO: St. Patrick's Parade day at P.J.'s Lager House, Corktown, Detroit, Sunday, March 13, 2011. Photographs by Donna Terek, 313-598-0179
I spotted the specific hole this one entered from (it found different way-hole from under house - hence avoided traps that has killed many others over the years). I cleaned & set my decade old Tip-Trap. Let it go outside. It jumped on my leg for a moment. Extremely bouncy & nimble creature.
Note: reminds me here of Meme; "What's wrong babe?, you haven't touched your peanut butter"
notes on the "Tip Trap"; Kness MFG.Co. Inc Albia Iowa USA
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Site specific performances by 3rd year BA dance students, taken place in different locations around the University Campus: John Banks Laboratories, rooftop of the Art & Design building, and science ‘dry’ lab in the MHT building.
date: 3/12/2015
photo by Fenia Kotsopoulou
Diaspora Climate
Exhibition: February 12 to March 5, 2026
Reception: Thursday, February 12 from 5-7PM
Curated by Yan Zhou, 2025–26 Curator-in-Residence
artLAB Gallery
Sara Angelucci
Teresa Chan
Ma Yongfeng
Rehab Nazzal
Public Programs and Events:
Ink Marbling Workshop
Led by Teresa Chan
VA 206 / JLVAC, February 12, 12-2PM
Murmuration
Live Sound Performance
Teresa Chan and Jan Lai
February 12, 5:45–6:15 PM
artLAB Gallery
Screening and Discussion: Rehab Nazal's documentary film Vibrations from Gaza
Participants: Rehab Nazal, Kirsty Robertson, Sheri Nault, Ma Yongfeng and Yan Zhou
February 23 from 1:15-3PM
In-person: VAC 249
Online: Zoom
Curatorial Statement
Diaspora Climate brings together diverse climates, cultures, languages, histories, memories, feelings, perspectives, and connections through personal experiences and artistic expressions, linking an affinity with both natural environments and cultural dispositions. Human beings are as sensitive to displacement and transplantation as plants and animals. Diaspora Climate signals the ethical and emotional bonds diasporic people hold with the climatic pressures affecting them both “here” and “there”, including struggles, suffering, and the shared fate of the world and planet Earth.
The exhibition features work by four artists: Sara Angelucci (Toronto), Teresa Chan (Toronto), Ma Yongfeng (Berlin), and Rehab Nazzal (occupied West Bank, Palestine). Their works respond to relationships with particular places, cultures, histories, climates, and environments, while also addressing ongoing afflictions of social and environmental violence, driven by brutal global capitalism, colonialism, and arbitrary state apparatuses. These forces bring wars, relentless exploitation, and the dispossession of living space and life for both nature and people, intensifying the Climate Crisis. The voices and gestures that artists share through their works are ripples of Global Diaspora Solidarity.
The Japanese word fudo (Chinese and Japanese Kanji: ??) is translated as “climate,” yet its meaning extends beyond meteorological conditions. It signifies the inseparable and mutually formative relationship among seasons, climate, nature, and modes of human life and sensibility in a particular place, culture, and its history. A related Chinese saying, ????????, expresses a similar idea: that the soil and waters of a given land nurture the distinctive dispositions of its people. In this sense, fudo (????) is comparable to the ancient Greek concept of chorographia, which refers to the description or mapping of a specific region or country, emphasizing local features, history, natural history, and culture, in contrast to geography, which sought to describe the world as a whole. Chorographia suggests that the topography, natural environment, and social and political structures of a particular area are interconnected.[1] fudo (????) is still embodied in East Asian perceptions of the world and in their aesthetic–climatic sensibilities, whereas in the modern Western world, a scientific divide tends to separate and dominate human relationships with nature.
When the modern Japanese philosopher Tetsuro Watsuji (1889–1960) brought the traditional East Asian concept of fudo (??) into dialogue with Western scientific notions of “climate” and “environment,” he understood climate not merely as a natural phenomenon. Rather, he argued that human existence, history, and climate are inseparable. In a climatic register, humans apprehend themselves and shape both individual and collective sensibilities. Therefore, social, cultural, and political transformation depends upon the transformation of climatic culture; as it changes, the customs and habits of a people change accordingly (????). Furthermore, Watsuji suggests that diaspora, those who have left and become distanced from their homeland, and the “other,” who does not fully belong to a given climatic culture, may grasp a climate and fudo (??) in a uniquely profound and nuanced way, one that is often more reflective and thought-provoking.[2]
Diaspora holds an acute and incisive political position from which to question and reinterpret the relationship between climate and culture. It activates each individual as a micro-center, responsible for addressing issues of climate change and for pursuing climate and social justice.
Diaspora refuses to be fixed to a single position. Carried on in migration and drifting, diaspora lives simultaneously inside and outside of “home” and “homelessness,” being here (displaced and adopted) and there (exiled and distanced). As writer Yoko Tawada, who writes in both Japanese and German, argues, diaspora refuses to be integrated into a dominant language and culture and denied parts of themselves, such as accent and one’s history and cultural memory. Meanwhile, diaspora also flies from the cocoon of the mother tongue and journeys into adventurous encounters with other tongues, creating new communities rather than being bound to predetermined communities or fixed identities (2025).[3]
We cannot talk about climate change or social and environmental justice without confronting the ongoing genocide and ecocide in Palestine, the environmental disaster following the Russian invasion of Ukraine, and the erasure of Indigenous communities and forests in the Amazon and elsewhere—all exemplify the devastating consequences of global environmental and social injustices.[4] In particular, I believe, we cannot talk about anything, any change, and any future, if we avoid looking at and talking about Palestine: what has been happening to its people and land under an increasingly brutal Apartheid system of genocide, ecocide, siege and elimination of eco-human life and culture, imposed by a fully techno-weaponized modern state.
Once a terrible world is born through the deprivation, exploitation, and killing of one group of people by another—as in Nazism, colonialism, Apartheid, or dictatorship—its psyche, ideology, and whole mechanism continue to evolve and contaminate the world. It therefore becomes the obligation of everyone, and particularly of critical and creative minds, to resist it and to fight for justice and the rights of every being, human and non-human, with unwavering attention and sustained effort.
We should rethink our dear and precious life and world from the position of “bare life,” which designates the victims of the violence of sovereign power who are deprived of their rights to live as full human beings in every sense.[5] The deprived, abused, and threatened cherish the precious life more deeply; they preserve and shine the light of dignity of life more radiantly; and they hold tight to the faith in justice more adamantly. They are more human, and more humanly, than the abusers and those who support, tolerate, or comply with them. They fight for life with all their means; they fight for life with life itself. They fight for humanity. The “qualified life,” secured by killing others and by imposing segregation and deprivation, is not true life. Instead, it is soulless slavery that abandons humanity and being human together with other human and nonhuman beings.
Yan Zhou
January 2026
Notes
[1] The ancient Greek term chorographia (or chorography) derives from khoros, meaning place or region, and graphia, meaning writing or drawing. The term appears in the work Geography by the ancient Greek geographer Strabo and later reemerged during the Renaissance, notably in Athanasius Kircher’s Mundus subterraneus. Interest in this form of study continued into the late eighteenth century, before the emergence of modern scientific disciplines. Strabo. Geography. Loeb Classical Library. Accessed via Internet Archive.
archive.org/details/Strabo08Geography17AndIndex Kircher, Athanasius. 1662. Mundus subterraneus. Amstelodami: Apud Joannem Janssonium à Waesberge & filios.
Buonanno, Rossella. 2014. The Stars of Galileo Galilei and the Universal Knowledge of Athanasius Kircher. Cham: Springer International Publishing.
[2] Watsuji, Tetsuro. 1961. A Climate: A Philosophical Study. Translated by Geoffrey Bownas. Tokyo: Printing Bureau, Japanese Government. Accessed via Internet Archive. archive.org/details/climatephilosoph0000wats_g9l6
Watsuji, Tetsuro. 2022. Intro / Climate & Culture. Introduced by Nathan Hohipuha. YouTube video, December 17, 2022. www.youtube.com/watch?v=AIxBjWtu-fU&t=13s
[3] Tawada, Yoko. 2025. Exophony: Voyages Outside the Mother Tongue. Translated by Lisa Hofmann-Kuroda. New York: New Directions Publishing Corporation.
[4] Dinc, Pinar, and Necmettin Türk. 2025. “Roots of Destruction: Exploring the Genocide-Ecocide Nexus through the Destruction of Olive Trees in Occupied Palestine and Rojava.” The International Journal of Human Rights, August, 1–25. doi.org/10.1080/13642987.2025.2541756. IMEU (Institute for Middle East Understanding). 2022. “Fact Sheet: Israel’s Environmental Apartheid in Palestine.” November 3, 2022. imeu.org/resources/resources/fact-sheet-israels-environme....
Joseph, Lesley. 2025. “This Is What Ecocide Looks Like: Reflections on Israel’s War on the Environment in Gaza.” Journal of Palestine Studies 54 (2): 82–87. doi.org/10.1080/0377919X.2025.2520728
Forensic Architecture. n.d. “Environmental Violence.” Accessed January 10, 2026. forensic-architecture.org/category/environmental-violence
[5] Agamben, Giorgio. 1998. Homo Sacer: Sovereign Power and Bare Life. Stanford, Calif: Stanford University Press.
artLAB Gallery Gallery
JL Visual Arts Centre
Western University
London, Ontario, Canada
© 2026; Department of Visual Arts; Western University
For my site specific project, I made a stamp based on the architect of the museum Henry Hare. In all his buildings he used to incoperate a hare into the architecture, all except southend museum. For my stamp I drew on the missing hare element and used the taxidermy hare as reference for my design.
Once I made the stamps, I included them in a traditional postcard 'the language of stamps' c1900 that my gradnparents used to use in correspondance to eachother during the first world war.
My final stamps and postcard were put on display in southend museum, in a WW1 exhibition cabinet, and they fitted in well.
This site specific installation demonstrates the possibilities of sculpted handmade paper.
Part of Altgeld Sawyer Corner Farm has been sowed with plant fibers to be used for handmade papermaking.
This event is a collaboration between mixed media artist, JE Baker and artist/community organizer, Shayna Cohen.
The garden has been partially funded by the Aiko’s Fellowship, and Cohen has been recognized by Chicago Artists’ Month 2009 as a featured artist for her efforts growing papermaking fibers.
Textified.
textify, kupalesque, poop pop, liminal surgery, undoy, manipulation, Randel Urbano, auto-emancipation, autolock, escape artist, corporal ideation, shit happens, zen, wicked, walking, utterance, site-specific, memory, nostalgia, kupalesque, interdependence, tag
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To Download a Photo:
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Site specific performances by 3rd year BA dance students, taken place in different locations around the University Campus: John Banks Laboratories, rooftop of the Art & Design building, and science ‘dry’ lab in the MHT building.
date: 3/12/2015
photo by Fenia Kotsopoulou
Site specific performances by 3rd year BA dance students, taken place in different locations around the University Campus: John Banks Laboratories, rooftop of the Art & Design building, and science ‘dry’ lab in the MHT building.
date: 3/12/2015
photo by Fenia Kotsopoulou