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This manuscript was created in the seventeenth century, perhaps in Constantinople, based on the style of its illumination. The gospel cycle that precedes the text contains slightly more miniatures than is traditional; especially notable are the two—representing the feeding of the five thousand and the cleansing of the temple—which come out of sequence at the end of the cycle. The miniatures in this manuscript, like many at this time, reflect the mingling of traditional Cilician and Western influences. Though the manuscript does not include a colophon, the signature of the painter, Hohannes, is visible on the bottom of the canon tables on fols. 29v-30r. This manuscript appears to have been well traveled: at some point, very small inscriptions in Greek were added to most of the miniatures; in 1883, it belonged to Georg Alexief of Moscow, according to a note in Russian on fol. 1r.
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Scripture reference: Psalm 51:16-17. The drawing is by Art Patterson, a very active member of our church, who lives with Cerebral Palsy.
“[The Psalmist] realized that God would grant him forgiveness if he honestly admitted his sin. God desires true heartfelt repentance rather than mere gestures or rituals. We don’t have to earn forgiveness from God. God is looking for people with humble heats, not perfect records.” (Commentary from the SPIRITUAL RENEWAL BIBLE, Zondervan Publishing.)
ARCHEOLOGIA CRISTIANA: sbiadito papiro si riferisce a Gesù di 'moglie', Gesù aveva una moglie, vangelo di recente scoperta suggerisce. THE NEW YORK TIMES (18/09/2012). & Karen L. King (a cura di), 2012; [prossimo] "Harvard Theological Review" 106:1, January 2013 [01/2013]. [PDF pp. 1-52].
Fonti / sources:
- Prof.ssa Karen L. King, (e AnneMar ie Luijendijk),“Jesus said to them, ‘My wife…’”
A New Coptic Gospel Papyrus ["Gesù disse loro: 'Mia moglie ...'"Un nuovo Vangelo copto Papyrus].
The Harvard Theological Review" 106:1, January 2013, PDF pp. 1-52.
www.hds.harvard.edu/sites/hds.harvard.edu/files/attachmen...
- A Faded papyrus refers to Jesus's 'wife'; Jesus had a wife, newly discovered gospel suggests.
THE NEW YORK TIMES (18/09/2012).
www.nytimes.com/2012/09/19/us/historian-says-piece-of-pap...
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This Sept. 5, 2012 photo released by Harvard University shows a fourth century fragment of papyrus that divinity professor Karen L. King says is the only existing ancient text that quotes Jesus explicitly referring to having a wife. King, an expert in the history of Christianity, says the text contains a dialogue in which Jesus refers to "my wife," whom he identified as Mary. King says the fragment of Coptic script is a copy of a gospel, probably written in Greek in the second century. (AP Photo/Harvard University, Karen L. King).
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A Faded Piece of Papyrus Refers to Jesus’ Wife By LAURIE GOODSTEIN,
CAMBRIDGE, Mass. — A historian of early Christianity at Harvard Divinity School has identified a scrap of papyrus that she says was written in Coptic in the fourth century and contains a phrase never seen in any piece of Scripture: “Jesus said to them, ‘My wife ...’ ”
The faded papyrus fragment is smaller than a business card, with eight lines on one side, in black ink legible under a magnifying glass. Just below the line about Jesus having a wife, the papyrus includes a second provocative clause that purportedly says, “she will be able to be my disciple.”
The finding was made public in Rome on Tuesday at the International Congress of Coptic Studies by Karen L. King, a historian who has published several books about new Gospel discoveries and is the first woman to hold the nation’s oldest endowed chair, the Hollis professor of divinity.
The provenance of the papyrus fragment is a mystery, and its owner has asked to remain anonymous. Until Tuesday, Dr. King had shown the fragment to only a small circle of experts in papyrology and Coptic linguistics, who concluded that it is most likely not a forgery. But she and her collaborators say they are eager for more scholars to weigh in and perhaps upend their conclusions.
Even with many questions unsettled, the discovery could reignite the debate over whether Jesus was married, whether Mary Magdalene was his wife and whether he had a female disciple. These debates date to the early centuries of Christianity, scholars say. But they are relevant today, when global Christianity is roiling over the place of women in ministry and the boundaries of marriage.
The discussion is particularly animated in the Roman Catholic Church, where despite calls for change, the Vatican has reiterated the teaching that the priesthood cannot be opened to women and married men because of the model set by Jesus.
Dr. King gave an interview and showed the papyrus fragment, encased in glass, to reporters from The New York Times, The Boston Globe and Harvard Magazine in her garret office in the tower at Harvard Divinity School last Thursday.
She repeatedly cautioned that this fragment should not be taken as proof that Jesus, the historical person, was actually married. The text was probably written centuries after Jesus lived, and all other early, historically reliable Christian literature is silent on the question, she said.
But the discovery is exciting, Dr. King said, because it is the first known statement from antiquity that refers to Jesus speaking of a wife. It provides further evidence that there was an active discussion among early Christians about whether Jesus was celibate or married, and which path his followers should choose.
“This fragment suggests that some early Christians had a tradition that Jesus was married,” she said. “There was, we already know, a controversy in the second century over whether Jesus was married, caught up with a debate about whether Christians should marry and have sex.”
Dr. King first learned about what she calls “The Gospel of Jesus’s Wife” when she received an e-mail in 2010 from a private collector who asked her to translate it. Dr. King, 58, specializes in Coptic literature, and has written books on the Gospel of Judas, the Gospel of Mary of Magdala, Gnosticism and women in antiquity.
The owner, who has a collection of Greek, Coptic and Arabic papyri, is not willing to be identified by name, nationality or location, because, Dr. King said, “He doesn’t want to be hounded by people who want to buy this.”
When, where or how the fragment was discovered is unknown. The collector acquired it in a batch of papyri in 1997 from the previous owner, a German. It came with a handwritten note in German that names a professor of Egyptology in Berlin, now deceased, and cited him calling the fragment “the sole example” of a text in which Jesus claims a wife.
The owner took the fragment to the Divinity School in December 2011 and left it with Dr. King. In March, she carried the fragment in her red handbag to New York to show it to two papyrologists: Roger Bagnall, director of the Institute for the Study of the Ancient World, at New York University, and AnneMarie Luijendijk, an associate professor of religion at Princeton University.
They examined the scrap under sharp magnification. It was very small — only 4 by 8 centimeters. The lettering was splotchy and uneven, the hand of an amateur, but not unusual for the time period, when many Christians were poor and persecuted.
It was written in Coptic, an Egyptian language that uses Greek characters — and more precisely, in Sahidic Coptic, a dialect from southern Egypt, Dr. Luijendijk said in an interview.
What convinced them it was probably genuine was the fading of the ink on the papyrus fibers, and traces of ink adhered to the bent fibers at the torn edges. The back side is so faint that only five words are visible, one only partly: “my moth[er],” “three,” “forth which.”
“It would be impossible to forge,” said Dr. Luijendijk, who contributed to Dr. King’s paper.
Dr. Bagnall reasoned that a forger would have had to be expert in Coptic grammar, handwriting and ideas. Most forgeries he has seen were nothing more than gibberish. And if it were a forgery intended to cause a sensation or make someone rich, why would it have lain in obscurity for so many years?
“It’s hard to construct a scenario that is at all plausible in which somebody fakes something like this. The world is not really crawling with crooked papyrologists,” Dr. Bagnall said.
The piece is torn into a rough rectangle, so that the document is missing its adjoining text on the left, right, top and bottom — most likely the work of a dealer who divided up a larger piece to maximize his profit, Dr. Bagnall said.
Much of the context, therefore, is missing. But Dr. King was struck by phrases in the fragment like “My mother gave to me life,” and “Mary is worthy of it,” which resemble snippets from the Gospels of Thomas and Mary. Experts believe those were written in the late second century and translated into Coptic. She surmises that this fragment is also copied from a second-century Greek text.
The meaning of the words, “my wife,” is beyond question, Dr. King said. “These words can mean nothing else.” The text beyond “my wife” is cut off.
Dr. King did not have the ink dated using carbon testing. She said it would require scraping off too much, destroying the relic. She still plans to have the ink tested by spectroscopy, which could roughly determine its age by its chemical composition.
Dr. King submitted her paper to The Harvard Theological Review, which asked three scholars to review it. Two questioned its authenticity, but they had seen only low-resolution photographs of the fragment and were unaware that expert papyrologists had seen the actual item and judged it to be genuine, Dr. King said. One of the two questioned the grammar, translation and interpretation.
Ariel Shisha-Halevy, an eminent Coptic linguist at Hebrew University in Jerusalem, was consulted, and said in an e-mail in September, “I believe — on the basis of language and grammar — the text is authentic.”
Major doubts allayed, The Review plans to publish Dr. King’s article in its January issue.
Dr. King said she would push the owner to come forward, in part to avoid stoking conspiracy theories.
The notion that Jesus had a wife was the central conceit of the best seller and movie “The Da Vinci Code.” But Dr. King said she wants nothing to do with the code or its author: “At least, don’t say this proves Dan Brown was right.”
Beautiful words of the bible to inspired me as I come and go through the front door :)
prints by tankandtink on etsy. hung in random frames I spray painted.
This late fifteenth-century prayer book was made for the use of Rome and is illuminated by followers of Willem Vrelant of Bruges. The manuscript was probably created for the couple depicted in two full-page miniatures (fols. 13v and 103r). The representation of the bride in the full-page miniatures, as well as references to her in suppliant prayers, indicates that the manuscript was commissioned primarily for the bride’s use. Further evidence of this is the prominence of women throughout the illuminations and drolleries, from one who was caught in adultery being brought before Christ to Veronica extending her cloth before Christ. The decorations in the manuscript stray from the typical border designs of this time period, focusing more on illusionistic Ghent-Bruges’ illumination (post-1475) and less on the Vrelant acanthus-floral borders. Among the number of full-page miniatures, fol. 229v stands out as an exceptional example of an imitation of a late fifteenth-century panel painting.
To explore fully digitized manuscripts with a virtual page-turning application, please visit Walters Ex Libris.
Jesus of Nazareth (c. 5 BC/BCE – c. 30 AD/CE),[3] also known as Jesus Christ or simply Jesus, is the central figure of Christianity. Christians view him as the Messiah foretold in the Old Testament and as the Son of God,[6] who provided salvation and reconciliation with God to humankind by dying for its sins.[7][8] However, not all groups that identify themselves as Christian are Trinitarian, and not all Nicene-based groups believe that Jesus is the Son of God and God incarnate who was raised from the dead. Although Jesus' teachings were first addressed to the Jewish people, Judaism gives Jesus no distinctive status and categorically rejects the claim that Jesus is the messiah.
The principal sources of information regarding Jesus' life and teachings are the four canonical gospels, especially the Synoptic Gospels,[9][10] though some scholars believe texts such as the Gospel of Thomas are also relevant.[11]
Critical Biblical scholars and historians believe that the New Testament is useful for reconstructing Jesus' life.[12][13][14] Jesus was a Jew who was regarded as a teacher and healer: it is believed that he was baptized by John the Baptist, and was crucified in Jerusalem on the orders of the Roman Prefect of Judaea, Pontius Pilate, on the charge of sedition against the Roman Empire.[15]
Academic debate continues regarding the chronology, the central message of Jesus' preaching, his social class, cultural environment, and religious orientation.[11] Critical scholars have offered competing descriptions of Jesus as a self-described messiah, as the leader of an apocalyptic movement, as an itinerant sage, as a charismatic healer, and as the founder of an independent religious movement. Most contemporary scholars of the historical Jesus consider him to have been an independent, charismatic founder of a Jewish restoration movement, anticipating an imminent apocalypse.[16][citation needed] Other prominent scholars, however, contend that Jesus' "Kingdom of God" meant radical personal and social transformation instead of a future apocalypse.[16]
Christians traditionally believe that Jesus was born of a virgin,[7]:529-532 performed miracles,[7]:358-359 founded the Church, rose from the dead, and ascended into heaven,[7]:616-620 from which he will return.[7]:1091-1109 While the doctrine of the Trinity is accepted by most Christians, a few groups reject the doctrine of the Trinity, wholly or partly, as non-scriptural.[17] Most Christian scholars today present Jesus as the awaited Messiah and as God,[18] arguing that he fulfilled many Messianic prophecies of the Old Testament.[19]
Judaism rejects assertions that Jesus was the awaited Messiah, arguing that he did not fulfill the Messianic prophecies in the Tanakh.[20] In Islam, Jesus (Arabic: عيسى, commonly transliterated as Isa) is considered one of God's important prophets,[21][22] a bringer of scripture, the product of a virgin birth, and a worker of miracles. Islam also teaches that Jesus ascended bodily to heaven without experiencing death at the crucifixion.[23] Islam and the Baha'i Faith use the title "Messiah" for Jesus,[24][25] but do not teach that he was God incarnate.
"And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested."
Context:
Verse 9: "And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow."
Full chapter:
The sons of Judah; Pharez, Hezron, and Carmi, and Hur, and Shobal.
2 And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites.
3 And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi:
4 And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephratah, the father of Bethlehem.
5 And Ashur the father of Tekoa had two wives, Helah and Naarah.
6 And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
7 And the sons of Helah were, Zereth, and Jezoar, and Ethnan.
8 And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
9 And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.
11 And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.
12 And Eshton begat Bethrapha, and Paseah, and Tehinnah the father of Irnahash. These are the men of Rechah.
13 And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath.
14 And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.
15 And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz.
16 And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.
17 And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.
18 And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.
19 And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.
20 And the sons of Shimon were, Amnon, and Rinnah, Benhanan, and Tilon. And the sons of Ishi were, Zoheth, and Benzoheth.
21 The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea,
22 And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubilehem. And these are ancient things.
23 These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.
24 The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul:
25 Shallum his son, Mibsam his son, Mishma his son.
26 And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.
27 And Shimei had sixteen sons and six daughters: but his brethren had not many children, neither did all their family multiply, like to the children of Judah.
28 And they dwelt at Beersheba, and Moladah, and Hazarshual,
29 And at Bilhah, and at Ezem, and at Tolad,
30 And at Bethuel, and at Hormah, and at Ziklag,
31 And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities unto the reign of David.
32 And their villages were, Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities:
33 And all their villages that were round about the same cities, unto Baal. These were their habitations, and their genealogy.
34 And Meshobab, and Jamlech, and Joshah, the son of Amaziah,
35 And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel,
36 And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,
37 And Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah;
38 These mentioned by their names were princes in their families: and the house of their fathers increased greatly.
39 And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.
40 And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old.
41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.
42 And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.
43 And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day.
King James Version (KJV)
Public Domain
card
MCP Project 52
wk18 'first thing in the morning'
kristy mapp photography
This is the first thing I do every morning :)
MEDITERRANEAN SEA (June 13, 2010) French navy Catholic chaplain Pascal Frey, left, reads scriptures with chaplain Tom Ianucci before conducting a joint Catholic Mass service aboard the Nimitz-class aircraft carrier USS Harry S. Truman (CVN 75). Harry S. Truman is deployed as part of the Harry S. Truman Carrier Strike Group supporting maritime security operations and theater security cooperation efforts in the U.S. 5th and 6th Fleet areas of responsibility and is anchored off the coast of Hyeres, France, to observe the air show for the 100th anniversary of French Naval Aviation Aviation. (U.S. Navy photo by Mass Communication Specialist 2nd Class Daron Street/Released)