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Nottingham's 'Riviera' beach shows no signs of losing its popularity, even if means wearing sweaters while lounging in your deckchair and a 'no food and drink' rule that outlaws that staple of the British beach: melting ice cream.
Many people call themselves atheists, and it is frequently argued by some that atheism is the only rational viewpoint.
However, it is also often said that there is no such thing as a genuine atheist.
This is supported by the Bible which declares: “the fool hath said in his heart there is no God.”
So which view is correct?
If we give just a little thought to this matter, we can see that there is no argument at all as to whether the qualities and properties usually attributable to God actually exist.
This is certain and beyond dispute.
So really the only disagreement is over the source or origin of these attributes.
Furthermore, we can understand that there are only 2 possible, alternative sources of these attributes.
It is self evident that something material can never come out of (absolute) nothing of its own accord (First Law of Thermodynamics & Law of Cause and Effect). (Something cannot create itself, it would need to pre-exist its own creation to do so).
We know that something material exists (i.e. the universe), therefore something must have always existed, something must be eternal and have had no beginning. This eternal something, can only be:
1. A force or power independent of the material, and thus the Creator of the material, OR
2. The material itself.
So an eternal nature must be possessed by,
EITHER:
1. A Supernatural Power.
OR
2. Matter/energy.
Consequently, all the other qualities, powers and potentialities which exist in the universe must have originally derived from ONE OR OTHER of these two proposed 'eternal' sources.
Some of the qualities existing in the material world.
Laws of Nature, Life, Information & means of information storage (DNA etc.), Consciousness, Intelligence, Design, Order, Motion, Love, Choice, Good, Beauty, Emotion, Kindness, Personality, Morality, Awareness, Justice, Wisdom, Hope, Joy, skill, etc.
There is no disagreement that these qualities are present in the universe.
The only dispute is over the source or origin of these qualities.
THEREFORE ....
Is the stuff of the universe (matter/energy) eternal?
Does this 'eternal matter' intrinsically possess all the above qualities, or the inherent potential to produce them of its own volition?
OR
Is there a power greater than, pre-existing and independent of, the material?
A Supernatural Creator of the material, possessor and originator of all the above attributes evident in the material creation?
IT CAN ONLY BE ONE OR THE OTHER
SO THIS IS THE ONLY DISAGREEMENT, AND IT IS AN AGE-OLD DISAGREEMENT.
No atheist would attempt to claim that mankind is the originator of all these qualities.
We are not eternal, we did not create ourselves or the universe, something greater than us essentially exists.
Is that something a Supernatural Creator God?
Or a purely material power which must intrinsically possess all the qualities, powers & potentialities usually attributed to a Supernatural Creator God?
- - A material god? - - A pagan god!
SO THE CHOICE IS CLEAR,- -
WE MUST FACE THE FACTS! - -
ATHEISM (or even agnosticism) IS NOT AN OPTION.
YOU MUST PAY HOMAGE TO A POWER WHICH IS GREATER THAN YOURSELF,
THAT POWER IS EITHER:
A Creator God as described in the Bible,
OR,
The material pagan god or gods' (represented by natural entities, such as: Mother Earth, Mother Nature, the Sun, the Moon, an 'intelligent' Universe, or idols of stone, wood etc.) which you must necessarily imbue with the SAME ATTRIBUTES.
Atheism = the religion of Pagan Naturalism re-invented.
SO NOW CHOOSE YOUR GOD?
Footnote:
An eternally, self-existent universe, or any uncaused, natural entity with no beginning is not possible.
Matter/energy cannot be eternally existent with no beginning.
Why?
Because all natural things are contingent.
Contingency is an inherent property of all natural entities. They have to comply with the law of cause and effect, so they cannot exist independently of causes.
The nearest you could get to eternally, existent matter/energy would be a very, long chain of causes and effects, but a long chain is not eternally existent, it has to have a beginning at some point. At the beginning there would have to be a non-contingent, eternally existent, first cause. A long chain of causes and effects simply pushes a first cause further back in time, it can't eliminate it.
What about an eternally, cyclical universe?
It is obvious that the idea of the universe simply rewinding itself in a never ending cycle, which had no beginning, is unscientific nonsense. As well as the Law of Cause and Effect - the Second Law of Thermodynamics also rules it out
There is no such thing as a free lunch, the idea of a rewinding universe is tantamount to applying the discredited notion of perpetual motion - on a grand scale, to the universe.
Contingent things don't just rewind of their own accord.
Where does the renewed power or renewed energy potential come from?
If you wind up a clock, it doesn't rewind itself after it has stopped.
The universe had a beginning and it will have an end. That is what science tells us, it cannot rewind itself.
The Second Law of Thermodynamics tells us the universe certainly had a beginning and will have an end. The energy potential of the universe is decreasing from an original peak at the beginning of the universe. Even the most fundamentalist atheists seem to accept that. Which is why most of them believe in some sort of beginning event, such as a big bang explosion.
So an eternally existent, god of 'matter/energy' is demonstrably IMPOSSIBLE... that leaves only one POSSIBLE choice of god - the supernatural, creator God, as described in the Bible.
Essential characteristics of the first cause.
Consider this short chain of causes and effects:
A causes B, - B causes C, - C causes D, - D causes E.
'A, B, C & D' are all causes and may all look similar, but they are not, there is an enormous and crucial difference between them.
Causes B, C & D are fundamentally different from cause A.
Why?
Because A is the very first cause and thus had no previous cause. It exists without a cause. It doesn’t rely on anything else for its existence, it is completely independent of causes - while B, C & D would not exist without A. They are entirely dependent on A.
Causes; B, C & D are also effects, whereas A is not an effect, only a cause.
So we can say that the first cause ‘A’ is both self-existent and necessary. It is necessary because the rest of the chain of causes and effects could not exist without it. We also have to say that the subsequent causes and effects B, C, D and E are all contingent. That is; they are not self-existent they all depend entirely on other causes to exist.
We can also say that A is eternally self-existent, i.e. it has always existed, it had no beginning. Why? Because if A came into being at some point, there must have been something other than itself that brought it into being … which would mean A was not the first cause (A could not create A) … the something that brought A into being would be the first cause. In which case, A would be contingent and no different from B, C, D & E.
We can also say that A is adequate to produce all the properties of B, C, D & E.
Why?
Well in the case of E we can see that it relies entirely on D for its existence, E can in no way be superior to D because D had to contain within it everything necessary to produce E. The same applies to D it cannot be superior to C, but furthermore neither E or D can be superior to C, because both rely on C for their existence, and C had to contain everything necessary to produce D & E.
Likewise with B, which is responsible for the existence of C, D & E.
As they all depend on A for their existence and all their properties, abilities and potentials, none can be superior to A whether singly or combined. A had to contain everything necessary to produce B, C, D & E including all their properties, abilities and potentials.
Thus we deduce that; nothing in the universe can be superior in any way to the very first cause of the universe, because the whole universe, and all material things that exist, depend entirely on the abilities and properties of the first cause to produce them.
So to sum up … a first cause must be uncaused, must have always existed and cannot be in any way inferior to all subsequent causes and effects. In other words, the first cause of the universe must be eternally, self-existent and omnipotent (greater than everything that exists). No natural entity can have those attributes, that is why a Supernatural, Creator God MUST exist.
What about polytheism, can there be more than one God or Creator.
It is patently obvious there can only be one supernatural first cause.
The first cause is infinite - and logically, there cannot be more than one infinite entity.
If there were two infinite entities, for example, A and B. The qualities and perfections that are the property of B would be a limitation on the qualities and perfections of A. and vice versa, so neither would be infinite.
If A & B had identical qualities and perfections they would not be two different entities, they would be identical and therefore the same entity, i.e. a single, infinite, first cause. So there can be only one infinite being or entity, only one supernatural, first cause and creator of the universe.
So when atheists keep repeating the claim - that there is no reason to believe the monotheistic, Christian God is any different from the multiple, gods of pagan religions, it simply displays their ignorance and lack of reasoning.
FOUNDATIONS OF SCIENCE
The Law of Cause and Effect. Dominant Principle of Classical Physics. David L. Bergman and Glen C. Collins
www.thewarfareismental.net/b/wp-content/uploads/2011/02/b...
"The Big Bang's Failed Predictions and Failures to Predict: (Updated Aug 3, 2017.) As documented below, trust in the big bang's predictive ability has been misplaced when compared to the actual astronomical observations that were made, in large part, in hopes of affirming the theory."
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Dear MAG members and friends,
We are pleased to provide you with the details for the upcoming badminton
event. Please come and join us to have fun at all levels.
*Timing*
Sunday, *1st May, 2016* from *10.00am to 2.30pm (**10.30am start playing **so
please come 30 mins earlier for registration & briefing)*
Where : *Cen**tre de La Veyre*
*, St-Légier*
*How to get **ther**e*
*Cen**tre de La Veyre*
*Chemin La Veyre 6, 1806 St-Légier *
Tél. 021 921 49 79
By car:
Autoroute A1 (1 hour), exit:
– *Vevey* from Geneva,
For map and directions to get there, click here
*How to find us*
MAG has reserved FOUR badminton courts. At the entrance to the badminton
courts, you will need to register and make payment depending on the
category you choose.
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*Where to park*
Parking is available near the building
*Categories*
a) For “Fun” – *CHF5/person*
b) For “Tournament” – *CHF10/person*
*What to bring*
For “Fun” and “Tournament” - Your badminton racket
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For those who is coming to watch and support, you can dress up like a Pom
Pom girl/boy to support your favorite player(s). Of course you can use your
voice and applause too.
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*What will MAG provide*
Drinks and shuttlecocks
1) Nylon Shuttlecock - for “Fun”
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2) Feather Shuttlecock - for “tournament”
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*Rules (only for tournament)*
1) This category would be mixing Malaysians and Non-Malaysians (males and
females) for doubles matches. Different couples will be formed via a draw
before each game. The *winners* of the game will be mixed with the * losers*
via another draw to form new couples for the next doubles match. The
players who accumulate more victories will go to semifinals and then final.
2) Please note that in order to ensure all players play the matches
*equally* following the rule, it has been decided to have only *MAX
36* subscriptions;
so please enroll yourself as soon as possible *to guarantee a place*!
*Prize*
Only for winners (Tournament)
Please *RSVP by Mon 25th Apr *using the doodle link below. Please use the
same link for voting for the food.
doodle.com/poll/mvr4z26mf7x2s3dk
An example :
[image: cid:image010.png@01D17957.24244F10]
*Food After match*
For those who would like to enjoy sushi after the match are welcomed to
join us for the price of *CHF35/person (menu is fixed)*. Sakura Sushi
restaurant is situated right in front of Vevey train station (beside Hotel
Astra). Please use the above doodle link for subscribing it.
*Take Note : Restaurant’s capacity is limited !!! Only MAX 25 places on a
first come first serve basis!*
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If you encounter any issues filling up doodle, please let us know at
mag.komunikasi@gmail.com and we will see to it.
We are looking forward to seeing you on the badminton courts for another
great get together of the Malaysian community and friends.
What are you waiting for ? Come and show us your talent…..
Yours truly,
MAG
*Email : **mag.komunikasi@gmail.com*
*Website : **www.mag-geneva.org*
*Facebook: **MAG Facebook Page*
"Please write to us if you want to be removed from the mailing list"
Clashes broke out between Hong Kong police and protesters on the 70th anniversary of the founding of the People’s Republic of China on Wednesday, with officers firing tear gas in Wong Tai Sin, Tsuen Wan and Sha Tin.
Meanwhile, thousands marched across Hong Kong island to protest the local administration as well as the Chinese Communist Party.
In direct opposition to the celebrations in Beijing, marchers said that they were marking a “day of mourning.”
“There is no National Day celebration, only a national tragedy,” demonstrators shouted – a new slogan coined specifically for October 1.
The Civil Human Rights Front applied to host a peaceful march on Tuesday, but police said that the organisers were unable to guarantee that no clashes would take place.
An attempt to appeal the ban failed on Monday.
Nevertheless, four pro-democracy activists – veterans Lee Cheuk-yan, Albert Ho, “Long Hair” Leung Kwok-hung as well as Figo Chan – said they would march from Causeway Bay despite the police ban
Separately, violence broke out at rallies held in Wong Tai Sin, Tuen Mun, Tsuen Wan and Sha Tin.
Protesters planned to hold simultaneous rallies across different districts in Hong Kong, starting from 1:30pm.
As of 3pm, police fired tear gas near Lung Cheung Road in Wong Tai Sin, as well as near Yuen Wo Road in Sha Tin.
Sha Tin saw protesters throw petrol bombs and bricks, as police responded with tear gas.
In light of Tuesday’s planned protests, the metro system was put on lockdown. As of lunchtime, MTR station closures included Mong Kok, East Tsim Sha Tsui, Tsuen Wan, Tai Wo Hau, Kwai Hing, Kwai Fong, Sham Shui Po, Prince Edward, Yau Ma Tei, Sai Ying Pun, Admiralty, Wan Chai, Causeway Bay, Diamond Hill, Wong Tai Sin, Sha Tin, Che Kung Temple, Tsuen Wan West, AsiaWorld-Expo and Tuen Mun.
Light rail and Airport Express services are also restricted.
Speaking before the Hong Kong Island march, veteran Labour Party politician Lee Cheuk-yan said that the protest was to mourn “70 years of suppression” at the hands of the Chinese regime.
“We are mourning those who sacrificed for democracy in China,” Lee said.
“In 70 years of Communist Party rule, there are lots of sacrifices, human rights abuses, and the [suppression] of the rights of people in Hong Kong and China.”
“We also condemn the fact that the Hong Kong government, together with the Chinese government, deny the people of Hong Kong the right to democracy.”
Lee also called for the vindication of the 1989 Tiananmen Massacre and the end of one-party rule in mainland China. During the march, he also called for a minute of silence in remembrance of the victims of Chinese rule.
However, crowds of black-clad protesters did not always follow the lead of the veteran pan-democrats, with some opting to chant the familiar slogans such as “Liberate Hong Kong, the revolution of our time.”
A protester surnamed Wong said that it was important to take to the streets on October 1 as a show of defiance to Chinese President Xi Jinping.
“Xi wants the world to think everyone in China loves him. A lot of people here feel the opposite,” he told HKFP. He also wore a Guy Fawkes mask – a protest icon made popular in the dystopian film V for Vendetta.
Rain, an 18-year-old university student, told HKFP that she didn’t want the local protest movement to lose steam, and that she wanted to come out to insist on her freedom of assembly.
“The police are putting a curfew on Hong Kong, making people scared to come out,” she said. “We need to show that we will not give up on our five demands.”
During the march, protesters targeted billboards and posters celebrating National Day, often vandalising them with spray paint.
Similar to the “anti-totalitarianism” march on Sunday, the Hong Kong island protests also saw vandalism against properties owned by food and catering firm Maxim’s, including local branches of Starbucks Coffee
Since June, large-scale peaceful protests against a bill that would have enabled extraditions to China have evolved into sometimes violent displays of dissent over Beijing’s encroachment, democracy and alleged police brutality.
Though the bill has been withdrawn, demonstrators are demanding a fully independent probe into police behaviour, amnesty for those arrested, universal suffrage and a halt to the characterisation of protests as “riots.”
www.hongkongfp.com/2019/10/01/day-mourning-protests-erupt...
【明報專訊】民陣原定昨日發起「沒有國慶只有國殤」集會及遊行，但遭警方反對，上訴亦被駁回。多名民主派元老級成員包括民主黨何俊仁、工黨李卓人等，以個人名義呼籲市民上街。被問到會否擔心被控「煽惑他人參與非法集結」等罪名，發起人稱會承擔法律風險，亦勸喻參與者衡量風險。大批市民昨午身穿黑衣自發到場，擠滿軒尼詩道，遊行發起人之一、民陣副召集人陳皓桓估計有10多萬人參與。
民主派前立法會議員何俊仁、李卓人、梁國雄、楊森，以及民陣副召集人陳皓桓昨承接民陣被否決的遊行路線，以個人身分發起遊行。昨午1時起，大批身穿黑衣的市民陸續前往維園附近「個人遊」，灣仔修頓球場4個看台亦坐滿市民，不時高叫「五大訴求，缺一不可」等口號，亦有市民自製「連儂牆」橫額。
李卓人梁國雄楊森等持橫額領頭
遊行隊頭下午1時15分由銅鑼灣東角道起步，由李卓人、梁國雄及楊森等手持「結束專政，還政於民」橫額出發，沿軒尼詩道遊行至中環遮打道。李卓人表示，要以遊行控訴中共剝奪港人民主權利，縮窄香港的自由空間。梁國雄稱昨日香港已進入「半戒嚴」狀態，明顯壓制港人遊行自由。
參與遊行的市民沿路高叫口號，亦有人撒溪錢及手持聯合國會旗。遊行隊頭下午1時45分左右到達灣仔站後，在修頓球場的市民匯合遊行隊伍，往中環方向前進，隊伍抵達金鐘附近後，有人走上連接太古廣場和金鐘廊的天橋，拆走國慶標語。
隊頭於下午近3時到達終點中環遮打道，陳皓桓呼籲參與者「流水式」散去，並以民陣過往舉辦遊行的經驗，估計有10多萬人參與。
昨日遊行途經的多個港鐵站都已封站，有示威者不滿港鐵做法，在多個港鐵站口堆放雜物、倒洗潔精水及打爛出口。
Graveyard of the Garasia people.
Garasia, an interesting ethnic group inhabiting the Aravali foothills of remote Sabarkatha district in Gujarat has a curious history. Though a depressed class and classified as a de-notified tribe, the Garasias resembles closely with the advanced Rajput clans in many ways. Due to these, the British administration had even categorized the Garasias as a branch of Rajputs who were petty land holders. Even today amidst poverty and deep isolation I was surprised to see Garasias not only as prime agriculturalists but also holders of large chunk of lands in the remote slopes of Aravali Mountains. Their houses are widely dispersed each surround by a large farmstead.
Yet the Garasias are poor and deprived of basic services like, health, education
and safe drinking water. Farming is mostly rain fed. According to historical records, in colonial India as land became scarce both through colonial expansion and slash-and-burn agriculture Garasias became further marginalized and associated themselves with Bhils, a more primitive tribal group. The nationalist movement created further division between groups as the Rajput identity was grounded in traditional customs and their heritage as rulers.
Garasias of Sabarkatha form two distinct groups – the Garasia Rajputs and the
Garasia Bhils.
The Garasia Rajputs: In the medieval time the Rajputs from Rajasthan and surrounding plains of Gujarat had appropriated Bhil territories and in part to strengthen their rule and maintain peace, some of them married to Bhil women.
Their offspring formed a distinct caste – the Garasia Rajputs. They served as delegates between the ruling Rajputs and Bhils. The Garasia Rajputs are a lower
status caste than the Rajputs but consider themselves higher to Bhils with whom
they do not inter marry. Garasia Rajputs see themselves as tribalized Rajputs and they believe that that their Rajput ancestors moved to remote forest to avoid subjugation by a conquering group.
The Garasia Bhils: The Garasia Bhils are those who married to Bhil women and were not accepted into Garasia society because of the lower status of the Bhils. The Bhil Garasias are also called Dungri Garasias.
The Garasias live mostly in huts consisting of two/three rooms with mud wall partitions. The roofs are built of flat tiled roofs. There is a smaller hut attached to the main one meant for cattle. However, for the other animals like goats and hens there
are open air facilities. The Garasia women are known for their colourful attires and silver jewellery. Dhols (drums) and bow-arrows are also part of the material culture of the Garasias.
The huts belonging to various families are widely dispersed and there is no central place where people can meet together. I visited a few houses in the village and while interacting with the inhabitants I discovered the gender divisions - women’s responsibility include cooking, tending to cattle, milking the animals and looking after the children. The men do the physical labour such as ploughing, harvesting and building the houses. There is a strong prevalence of joint family system though there is very little unity or cooperation between the village clans.
Having been held at the home signal half way up the gradient around Knabb's Hill, the driver of 66420 is seen carrying out Rule 55, or "Module S4/section 1" in modern terms. He is contacting the signalman to remind him he has been held at the signal in order to prevent him accepting another train into the same section. 29th March 2013.
Canon EOS 450D f/11 640th/sec iso 40010:31:24
Telegram and Instagram :(is.gd/fRa78s)
It is an emotional, overwhelming, and sometimes awkward time when your teenager starts dating. Many of us fear the time our child begins dating for a variety of reasons – it’s a big sign your child is growing up, it’s a time when your child desires someone else’s attention more than yours, and it opens a whole new area of worries such as potential heartache and sex. But regardless of your feelings about it, dating is a normal development phase in adolescence, and the way you support and guide your teen will have a big impact on their future relationships.
Talk to your teens about dating. Share a dating experience you had as a teen. Share your feelings about your values and what constitutes a healthy relationship. Teaching your teen that values are important actually encourages your teen to look for dates with similar good values. And, most importantly, share what rules you think are important for dating, and explain your reasoning. Many times, teens need to understand the reason behind a rule to be committed to following it.
Dating is a privilege for your teen, and there should be rules in place as well as consequences for not following the rules. When your teen wants to date, discuss the rules you believe are important, ask for your teen’s input, and compromise where you can see your teen’s viewpoint. Also discuss the consequences of not following the rules. We highly recommend writing the rules and consequences down in a “dating contract” so that there is not confusion over expectations. Here are some basic rules for the dating teen:
Establish Age Limits
Do not assume your teen is ready to date at a certain age. Some teens are interested in dating earlier than others, and some teens are ready for dating later than others. Your teen’s maturity level should be the deciding factor in being granted the privilege of dating. Assuming they are mature, most experts tend to recommend that teens wait until they are 16 years old before going on a one-on-one date. For younger teens, it is appropriate to allow y
I was still hunting for Venus recently, I still haven't found her but I did happen to find Ghouls Rules Frankie so I picked her up as Frankie is one of my favorite MH characters.
I was still hunting for Venus recently, I still haven't found her but I did happen to find Ghouls Rules Frankie so I picked her up as Frankie is one of my favorite MH characters.
guests must be accompa resdent
all minors under 1 mus nied
by an adult r si
no ss od o ink
only i or j ng owed
tensi co nets be releas_d
whe t i se
night players t f lights when
leaving the courts
ok, got that? good.
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Rule of composition:
-The subject which is the snowglobe is place on the right intersection of the guiding grids.
Why is it a good picture
-This is a good picture because it incorporates the rule of thirds with the subject being on the intersection of the photo,and at the same time the background is not noisy and distracting as some others.It is easy to focus on the subject also because it has a very different concept as compared to its background which is more of a tropical enviroment and the subject itself is a very cold winter like concept.
How can this be improved
-The image had to be toned down by photoshop to make the colors less warm to imply that the subject concept is more important.However, the filter was a little too much making it seem almost dark,and the other colors that were originally vibrant gloomy. It would also be more interesting if the snow in the snow globe were falling to make the photo more interesting.
Folowing of from my last image this lone rock captured my eye. I have this as a landscape composition but i feel this works better, yes i know, its got the horizon on the centre and the rock is central too but hey ho, rules were meant to be broken, lol.
Thanks for all your comments & fav's etc on my last upload, will be posting more when i find the time, lol. Hope you are all having a great weekend!!