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These are not my photos. Each photo is the property of its respective photographer. See them here: 1. Hello, 2. Untitled, 3. new deer!, 4. Deery Lou, 5. Untitled, 6. new-deer from an antique market this weekend, 7. bad attitude deer, 8. salt & pepper fawns, 9. deer dear heart, 10. Bambi and bunny, 11. Uyama bambi, 12. So dear!, 13. From Anniebee! How could she so generously send me her three BEST deer!!??, 14. I'm sorry, but I have to ask awkward questions of that mynah bird., 15. From the "Bounty!", 16. deliciously offseason, 17. bambi, 18. deer keyring, 19. Baby Deer, 20. Dear Deer, 21. Untitled, 22. do the bambi, 23. Deery, 24. little dear deer, 25. Little Boots by Vanimal, 26. skid row valentine, 27. curtain, 28. fawnies, 29. fawntastic!!!, 30. deer, 31. doe, 32. reindeer, 33. Bambi Figurine, 34. a walk in the park, 35. Deer, 36. another new deer
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8201 and DL43 ponder their respective futures outside the Downer Rail workshops at Port Augusta, South Australia.
At the time this was taken, 8201 was the "spare" third locomotive for the Leigh Creek/Port Augusta coal train. The brown coal fired power stations at Port Augusta would close in 2016, with the train running at a reduced length in the final months of operation - only requiring two 82 Class. The 82 Class in general had very much fallen out of favour in recent months, with Pacific National losing coal work to rivals Aurizon and Freightliner.
The DL Class were also out of favour when this photo was taken - only a handful remained in service for banking intermodal trains in the Adelaide Hills, as well as the Indian Pacific between Adelaide and Sydney. The short lived experiment that saw them hauling grain, ore and garbage trains on NSW metals had come to an end and the majority of the class were stored.
Uma-Maheshvara Shiva and Parvati with their respective vehicles: the bull and the lion at their feet- X - XI century AD - from north-western India - basalt material - MAO Oriental Art Museum of Turin
Whilst photographing the solitary Southern Black-Backed Gull a few days ago that was sitting on the side of the Hutt River, dozens upon dozens of Black-Backed Gulls swooped over-head and landed a little up-river from the loan bird.
It wasn't difficult to find them. They numbered in their hundreds and were sitting on a rock bank in the middle of the river! And this was obviously a very big catch-up session - one which even included Juveniles...!
After watching them from a discreet distance for about 10 minutes, one of the birds suddenly sounded an alarm (though I didn't hear anything unusual!), and the whole flock swarmed into the air, screaming in panic..! They circled once, and then all swooped back to exactly where they'd been a few seconds earlier, and carried on their respective conversations!
What interesting behaviour...!
(You'll have to view this in "Extra Large" format (Double-click the photo) to see this big flock in better detail).
Continue to keep well everyone, and a big "Thank You" for taking the time and the trouble to leave a Comment...! It's always nice to hear from you, and your comments are always greatly appreciated...!
Naturally with no names, as I suck with names. Built these quite a while ago, kinda forgot I had this pic ngl. Background's a bit shit, but you can see the Turaga well enough. Lighting's also a bit shit.
I Kinda imagine them as a pair of Grumpy old men, probably with Scottish accents, constantly on at their respective toa about... something. How the old days were better, how they didn't have wings in their days, how the current toa of Ice is a snowflake, that kinda thing. The fingers really help give them an extra bit of character, hence this whole bit.
Might upload more Bionicle type stuff, depends on if I can get a decent background set up, what I've got is too big for the background I used for these two.
NASA image acquired June 13, 2012
In both the Northern and Southern Hemisphere, during their respective late spring and early summer seasons, polar mesospheric clouds are at the peak of their visibility. Visible from aircraft in flight, the International Space Station (ISS), and from the ground at twilight, the clouds typically appear as delicate, shining threads against the darkness of space—hence their other names of “noctilucent” or “night-shining” clouds.
On June 13, 2012, when this image was taken from the ISS as it passed over the Tibetan Plateau, polar mesospheric clouds were also visible to aircraft flying over Canada. In addition to the still image above, the ISS crew took a time-lapse image sequence of polar mesospheric clouds several days earlier (June 5) while passing over western Asia. It is first such sequence of images of the phenomena taken from orbit.
Polar mesospheric clouds form between 76 to 85 kilometers (47 to 53 miles) above Earth’s surface when there is sufficient water vapor at these high altitudes to freeze into ice crystals. The clouds are illuminated by the Sun when it is just below the visible horizon, lending them their night-shining properties. In addition to the polar mesospheric clouds trending across the center of the image, lower layers of the atmosphere are also illuminated. The lowest layer of the atmosphere visible in this image—the stratosphere—is indicated by dim orange and red tones near the horizon.
While the exact cause for the formation of polar mesospheric clouds is still debated—dust from meteors, global warming, and rocket exhaust have all been suggested as contributors—recent research suggests that changes in atmospheric gas composition or temperature has caused the clouds to become brighter over time.
Instrument: ISS - Digital Camera
Credit: NASA Earth Observatory
NASA Goddard Space Flight Center enables NASA’s mission through four scientific endeavors: Earth Science, Heliophysics, Solar System Exploration, and Astrophysics. Goddard plays a leading role in NASA’s accomplishments by contributing compelling scientific knowledge to advance the Agency’s mission.
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(©) Note that all music rights are the property of their respective owners. This is for entertainment purposes only with no intent of copyright. I do not own the rights to the music or sound bits included in the content of this video.(©) All content is presented strictly under the fair use act. All right reserved to original content creators and companies and parties.(©) Under section 107 of the Copyright Act, copyrighted works can be used or borrowed without the creator’s permission for “fair use” purposes, such as education or commentary.(©) VYBE DOES NOT OWN NO RIGHTS TO THE MUSIC CONTENT IN OUR ENTERTAINMENT PURPOSES VIDEOS!.(©)
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Posing together in their respective stalls in the Durango roundhouse are the three survivors from the Denver & Rio Grande Western railroad's K-28 locomotive class. The K-28s were a class of 10, outside-frame, Alco 2-8-2s, built in 1923, that were the first new Mikados the railroad had purchased in about 20 years. Sometimes nicknamed the "Sports Models", these engines had slightly larger drivers and were a bit sleeker and faster than the K-27 class that preceded them. Out of the original 10, there are just three survivors today, these being locomotives 473, 476 and 478, all of which are now owned by the present-day Durango & Silverton Narrow Gauge Railroad. Sadly, the other 7 members of the class were scrapped just after World War II, after returning from hard, war-time service on Alaska's White Pass & Yukon Route.
This image was captured during an October 2024, evening photo shoot, organized by Lerro Photography and hosted by the Durango & Silverton Narrow Gauge Railroad. Pictured in this frame from left to right are Locomotives 478, 473 and 476. Astute observers will quickly notice that the locomotive in the center is lettered 477, which was one of the engines that was scrapped after Alaskan service. This is actually #473, which was re-lettered for a Trains Magazine Charter which had just been completed earlier in the day. At the time of this photo, the 473 was the only operable locomotive of the class. The 476, which had operated during much of the 2024 summer season, had been removed from service for an FRA hydro test and was expected to be out of service until the spring of 2025. The 478, which had not operated since 2016, was still awaiting a relatively thorough overhaul, which is planned to include a mandatory boiler survey, running gear work and a conversion to oil firing.
In the past few years, I've visited the well-known Rookery in north Minneapolis in order to see my First-of-Year Great Blue Herons. There were already at least 50 birds who'd claimed nests, and in many cases each pair is doing some minor repair and "tidying up" of their respective spots. It's fun watching them leave and return, but with bright light from the wrong direction, I felt like I was shooting silhouettes. I lighted the hell out of this photo just so I had something to mark the occasion. I'm hoping to go back again soon but much earlier in the day for better photo conditions. Hennepin County, MN 03/20/22
With candid photography you can’t be too picky with your subjects nor their respective actions.
Sometimes you have to pick and choose!
I photographed this little boy on my two day cruise on the Mekong River from Chiang Khong, Thailand to Luang Prabang, Laos. We stopped along the river to visit an ethnic minority village and this was one of many photographs I took of the photogenic children. It was very hard to see the poverty, living conditions and hardship of the village, but this comical moment lightened up my mood.
You may notice the lack of contrast in this photograph. In Northern Laos toward the end of the dry season, farmers burn their fields to prepare for the raining season which coincides with their planting season. I was in north central Laos in March and the air quality, especially around Luang Prabang, was very hazy.
As I mentioned in my previous blog post I’ll be posting more frequently with perhaps a photo a day since it will take me a decade to post all the photos from my six month sojourn to Southeast Asia at the rate I am going. Please do not feel obligated to comment at all my photos, but a fave would be nice just to let me know you stopped by.
Check back for more of my adventures in Laos!
Happy Travels!
Text and photo copyright by ©Sam Antonio Photography
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Red indian.... a member of the race of people living in America when Europeans arrived
The indigenous peoples of the Americas are the descendants of the pre-Columbian inhabitants of the Americas. Pueblos indígenas (indigenous peoples) is a common term in Spanish-speaking countries. Aborigen (aboriginal/native) is used in Argentina, whereas "Amerindian" is used in Quebec, The Guianas, and the English-speaking Caribbean.[21][22][23][24] Indigenous peoples are commonly known in Canada as Aboriginal peoples, which include First Nations, Inuit, and Métis peoples.[25] Indigenous peoples of the United States are commonly known as Native Americans or American Indians, and Alaska Natives.[26]
According to the prevailing theories of the settlement of the Americas, migrations of humans from Asia (in particular North Asia)[27][28] to the Americas took place via Beringia, a land bridge which connected the two continents across what is now the Bering Strait. The majority of experts agree that the earliest pre-modern human migration via Beringia took place at least 13,500 years ago.[29] These early Paleo-Indians spread throughout the Americas, diversifying into many hundreds of culturally distinct nations and tribes. According to the oral histories of many of the indigenous peoples of the Americas, they have been living there since their genesis, described by a wide range of creation myths.
Application of the term "Indian" originated with Christopher Columbus, who, in his search for Asia, thought that he had arrived in the East Indies.[30][31][32][33][34][35] The Americas came to be known as the "West Indies", a name still used to refer to the islands of the Caribbean Sea. This led to the names "Indies" and "Indian", which implied some kind of racial or cultural unity among the aboriginal peoples of the Americas. This unifying concept, codified in law, religion, and politics, was not originally accepted by indigenous peoples but has been embraced by many over the last two centuries.[citation needed] Even though the term "Indian" does not include the Aleuts, Inuit, or Yupik peoples, these groups are considered indigenous peoples of the Americas.
Although some indigenous peoples of the Americas were traditionally hunter-gatherers—and many, especially in Amazonia, still are—many groups practiced aquaculture and agriculture. The impact of their agricultural endowment to the world is a testament to their time and work in reshaping and cultivating the flora indigenous to the Americas.[36] Although some societies depended heavily on agriculture, others practiced a mix of farming, hunting, and gathering. In some regions the indigenous peoples created monumental architecture, large-scale organized cities, chiefdoms, states, and empires.
A Navajo man on horseback in Monument valley, Arizona.
Many parts of the Americas are still populated by indigenous peoples; some countries have sizable populations, especially Belize, Bolivia, Chile, Ecuador, Greenland, Guatemala, Mexico, and Peru. At least a thousand different indigenous languages are spoken in the Americas. Some, such as the Quechuan languages, Aymara, Guaraní, Mayan languages, and Nahuatl, count their speakers in millions. Many also maintain aspects of indigenous cultural practices to varying degrees, including religion, social organization, and subsistence practices. Like most cultures, over time, cultures specific to many indigenous peoples have evolved to incorporate traditional aspects, but also cater to modern needs. Some indigenous peoples still live in relative isolation from Western culture and a few are still counted as uncontacted peoples.
Migration into the continents[edit]
For more details on theories of the migrations of the Paleo-Indians, see settlement of the Americas.
The specifics of Paleo-Indian migration to and throughout the Americas, including the exact dates and routes traveled, provide the subject of ongoing research and discussion.[37][38] According to archaeological and genetic evidence, North and South America were the last continents in the world with human habitation.[37] During the Wisconsin glaciation, 50–17,000 years ago, falling sea levels allowed people to move across the land bridge of Beringia that joined Siberia to north west North America (Alaska).[39][40] Alaska was a glacial refugia because it had low snowfall, allowing a small population to exist. The Laurentide Ice Sheet covered most of North America, blocking nomadic inhabitants and confining them to Alaska (East Beringia) for thousands of years.[41][42]
Indigenous genetic studies suggest that the first inhabitants of the Americas share a single ancestral population, one that developed in isolation, conjectured to be Beringia.[43][44] The isolation of these peoples in Beringia might have lasted 10–20,000 years.[45][46][47] Around 16,500 years ago, the glaciers began melting, allowing people to move south and east into Canada and beyond.[38][48][49] These people are believed to have followed herds of now-extinct Pleistocene megafauna along ice-free corridors that stretched between the Laurentide and Cordilleran Ice Sheets.[50]
Another route proposed involves migration - either on foot or using primitive boats - along the Pacific Northwest coast to South America.[51] Evidence of the latter would have been covered by a sea level rise of more than 120 meters since the last ice age.[52]
The time range of 40,000–16,500 years ago is debatable and probably will remain so for years to come.[37][38] The few agreements achieved to date include:[29][53]
the origin from Central Asia
widespread habitation of the Americas during the end of the last glacial period, or more specifically what is known as the Late Glacial Maximum, around 16,000–13,000 years before present
Stone tools, particularly projectile points and scrapers, are the primary evidence of the earliest human activity in the Americas. Crafted lithic flaked tools are used by archaeologists and anthropologists to classify cultural periods.[54] The Clovis culture, the earliest definitively-dated Paleo-Indians in the Americas, appears around 11,500 RCBP (radiocarbon years Before Present[55]), equivalent to 13,500 to 13,000 calendar years ago.
In 2014, the autosomal DNA of a 12,500+-year-old infant from Montana found in close association with several Clovis artifacts was sequenced.[56] These are the Anzick-1 remains from the Anzick Clovis burial in Montana. The data indicate that the individual was from a population ancestral to present South American and Central American Native American populations, and closely related to present North American Native American populations. The implication is that there was an early divergence between North American and Central American plus South American populations. Hypotheses which posit that invasions subsequent to the Clovis culture overwhelmed or assimilated previous migrants into the Americas were ruled out.[56]
Similarly, the skeleton of a teenage girl (named 'Naia', after a water nymph from Greek mythology) found in the underwater caves called sistema Sac Actun in Mexico's eastern Yucatán Peninsula in 2007 has had DNA extracted, and at 13,000 years old is considered the oldest genetically intact human skeleton ever found in the Americas. The DNA indicates she was from a lineage derived from Asian origins that is represented in the modern native population's DNA.[57]
Pre-Columbian era[edit]
Main article: Pre-Columbian era
See also: Archaeology of the Americas
Language families of North American indigenous peoples
The Pre-Columbian era incorporates all period subdivisions in the history and prehistory of the Americas before the appearance of significant European and African influences on the American continents, spanning the time of the original arrival in the Upper Paleolithic to European colonization during the early modern period.[58]
While technically referring to the era before Christopher Columbus' voyages of 1492 to 1504, in practice the term usually includes the history of American indigenous cultures until Europeans either conquered or significantly influenced them, even if this happened decades or even centuries after Columbus' initial landing.[59] "Pre-Columbian" is used especially often in the context of discussing the great indigenous civilizations of the Americas, such as those of Mesoamerica (the Olmec, the Toltec, the Teotihuacano, the Zapotec, the Mixtec, the Aztec, and the Maya civilizations) and those of the Andes (Inca Empire, Moche culture, Muisca Confederation, Cañaris).
Ethnic groups circa 1300-1535
Paleo-Indians hunting a glyptodont
Many pre-Columbian civilizations established characteristics and hallmarks which included permanent or urban settlements, agriculture, civic and monumental architecture, and complex societal hierarchies.[60] Some of these civilizations had long faded by the time of the first significant European and African arrivals (ca. late 15th–early 16th centuries), and are known only through oral history and through archaeological investigations. Others were contemporary with this period, and are also known from historical accounts of the time. A few, such as the Mayan, Olmec, Mixtec, and Nahua peoples, had their own written records. However, the European colonists of the time worked to eliminate non-Christian beliefs, and Christian pyres destroyed many pre-Columbian written records. Only a few documents remained hidden and survived, leaving contemporary historians with glimpses of ancient culture and knowledge.
According to both indigenous American and European accounts and documents, American civilizations at the time of European encounter had achieved many accomplishments.[61] For instance, the Aztecs built one of the largest cities in the world, Tenochtitlan, the ancient site of Mexico City, with an estimated population of 200,000. American civilizations also displayed impressive accomplishments in astronomy and mathematics. The domestication of maize or corn required thousands of years of selective breeding.
Inuit, Alaskan Native, and American Indian creation myths tell of a variety of origins of their respective peoples. Some were "always there" or were created by gods or animals, some migrated from a specified compass point, and others came from "across the ocean".[62]
European colonization[edit]
Main article: European colonization of the Americas
See also: Population history of indigenous peoples of the Americas and Columbian Exchange
Cultural areas of North America at time of European contact
The European colonization of the Americas forever changed the lives and cultures of the peoples of the continents. Although the exact pre-contact population of the Americas is unknown, scholars estimate that Native American populations diminished by between 80 and 90% within the first centuries of contact with Europeans. The leading cause was disease. The continent was ravaged by epidemics of diseases such as smallpox, measles, and cholera, which were brought from Europe by the early explorers and spread quickly into new areas even before later explorers and colonists reached them. Native Americans suffered high mortality rates due to their lack of prior exposure to these diseases. The loss of lives was exacerbated by conflict between colonists and indigenous people. Colonists also frequently perpetrated massacres on the indigenous groups and enslaved them.[63][64][65] According to the U.S. Bureau of the Census (1894), the North American Indian Wars of the 19th century cost the lives of about 19,000 whites and 30,000 Native Americans.[66]
The first indigenous group encountered by Columbus were the 250,000 Taínos of Hispaniola who represented the dominant culture in the Greater Antilles and the Bahamas. Within thirty years about 70% of the Taínos had died.[67] They had no immunity to European diseases, so outbreaks of measles and smallpox ravaged their population.[68] Increasing punishment of the Taínos for revolting against forced labour, despite measures put in place by the encomienda, which included religious education and protection from warring tribes,[69] eventually led to the last great Taíno rebellion.
Following years of mistreatment, the Taínos began to adopt suicidal behaviors, with women aborting or killing their infants and men jumping from the cliffs or ingesting untreated cassava, a violent poison.[67] Eventually, a Taíno Cacique named Enriquillo managed to hold out in the Baoruco Mountain Range for thirteen years, causing serious damage to the Spanish, Carib-held plantations and their Indian auxiliaries.[70] Hearing of the seriousness of the revolt, Emperor Charles V (also King of Spain) sent captain Francisco Barrionuevo to negotiate a peace treaty with the ever-increasing number of rebels. Two months later, after consultation with the Audencia of Santo Domingo, Enriquillo was offered any part of the island to live in peace.
The Laws of Burgos, 1512-1513, were the first codified set of laws governing the behavior of Spanish settlers in America, particularly with regard to native Indians. The laws forbade the maltreatment of natives and endorsed their conversion to Catholicism.[71] The Spanish crown found it difficult to enforce these laws in a distant colony.
Drawing accompanying text in Book XII of the 16th-century Florentine Codex (compiled 1540–1585), showing Nahuas of conquest-era central Mexico suffering from smallpox
Various theories for the decline of the Native American populations emphasize epidemic diseases, conflicts with Europeans, and conflicts among warring tribes. Scholars now believe that, among the various contributing factors, epidemic disease was the overwhelming cause of the population decline of the American natives.[72][73] Some believe that after first contacts with Europeans and Africans, Old World diseases caused the death of 90 to 95% of the native population of the New World in the following 150 years.[74] Smallpox killed up to one third of the native population of Hispaniola in 1518.[75] By killing the Incan ruler Huayna Capac, smallpox caused the Inca Civil War. Smallpox was only the first epidemic. Typhus (probably) in 1546, influenza and smallpox together in 1558, smallpox again in 1589, diphtheria in 1614, measles in 1618—all ravaged the remains of Inca culture.
Smallpox had killed millions of native inhabitants of Mexico.[76][77] Unintentionally introduced at Veracruz with the arrival of Pánfilo de Narváez on April 23, 1520, smallpox ravaged Mexico in the 1520s,[78] possibly killing over 150,000 in Tenochtitlán alone (the heartland of the Aztec Empire), and aiding in the victory of Hernán Cortés over the Aztec Empire at Tenochtitlan (present-day Mexico City) in 1521.[citation needed]
Over the centuries, the Europeans had developed high degrees of immunity to these diseases, while the indigenous Americans had no immunity.[79]
Explorations of the Caribbean led to the discovery of the Arawaks of the Lesser Antilles. The culture was destroyed by 1650. Only 500 had survived by the year 1550, though the bloodlines continued through to the modern populace. In Amazonia, indigenous societies weathered centuries of colonization.[80]
Indians visiting a Brazilian farm plantation in Minas Gerais ca. 1824
Contact with European diseases such as smallpox and measles killed between 50 and 67 per cent of the Aboriginal population of North America in the first hundred years after the arrival of Europeans.[81] Some 90 per cent of the native population near Massachusetts Bay Colony died of smallpox in an epidemic in 1617–1619.[82] In 1633, in Plymouth, the Native Americans there were exposed to smallpox because of contact with Europeans. As it had done elsewhere, the virus wiped out entire population groups of Native Americans.[83] It reached Lake Ontario in 1636, and the lands of the Iroquois by 1679.[84][85] During the 1770s, smallpox killed at least 30% of the West Coast Native Americans.[86] The 1775–82 North American smallpox epidemic and 1837 Great Plains smallpox epidemic brought devastation and drastic population depletion among the Plains Indians.[87][88] In 1832, the federal government of the United States established a smallpox vaccination program for Native Americans (The Indian Vaccination Act of 1832).[89][90]
The Indigenous peoples in Brazil declined from a pre-Columbian high of an estimated three million[91] to some 300,000 in 1997.[dubious – discuss][not in citation given][92]
The Spanish Empire and other Europeans brought horses to the Americas. Some of these animals escaped and began to breed and increase their numbers in the wild.[93] The re-introduction of the horse, extinct in the Americas for over 7500 years, had a profound impact on Native American culture in the Great Plains of North America and of Patagonia in South America. By domesticating horses, some tribes had great success: horses enabled them to expand their territories, exchange more goods with neighboring tribes, and more easily capture game, especially bison.
Agriculture[edit]
See also: Agriculture in Mesoamerica and Incan agriculture
A bison hunt depicted by George Catlin
Over the course of thousands of years, American indigenous peoples domesticated, bred and cultivated a large array of plant species. These species now constitute 50–60% of all crops in cultivation worldwide.[94] In certain cases, the indigenous peoples developed entirely new species and strains through artificial selection, as was the case in the domestication and breeding of maize from wild teosinte grasses in the valleys of southern Mexico. Numerous such agricultural products retain their native names in the English and Spanish lexicons.
The South American highlands were a center of early agriculture. Genetic testing of the wide variety of cultivars and wild species suggests that the potato has a single origin in the area of southern Peru,[95] from a species in the Solanum brevicaule complex. Over 99% of all modern cultivated potatoes worldwide are descendants of a subspecies indigenous to south-central Chile,[96] Solanum tuberosum ssp. tuberosum, where it was cultivated as long as 10,000 years ago.[97][98] According to George Raudzens, "It is clear that in pre-Columbian times some groups struggled to survive and often suffered food shortages and famines, while others enjoyed a varied and substantial diet."[99] The persistent drought around 850 AD coincided with the collapse of Classic Maya civilization, and the famine of One Rabbit (AD 1454) was a major catastrophe in Mexico.[100]
Andenes in the Sacred Valley of the Incas, Peru. The Incan agricultural terraces are still used by many of the Incas' descendents, Quechua-speaking Andean farmers.
Natives of North America began practicing farming approximately 4,000 years ago, late in the Archaic period of North American cultures. Technology had advanced to the point that pottery was becoming common and the small-scale felling of trees had become feasible. Concurrently, the Archaic Indians began using fire in a controlled manner. Intentional burning of vegetation was used to mimic the effects of natural fires that tended to clear forest understories. It made travel easier and facilitated the growth of herbs and berry-producing plants, which were important for both food and medicines.[101]
In the Mississippi River valley, Europeans noted Native Americans' managed groves of nut and fruit trees not far from villages and towns and their gardens and agricultural fields. Further away, prescribed burning would have been used in forest and prairie areas.[102]
Many crops first domesticated by indigenous Americans are now produced and used globally. Chief among these is maize or "corn", arguably the most important crop in the world.[103] Other significant crops include cassava, chia, squash (pumpkins, zucchini, marrow, acorn squash, butternut squash), the pinto bean, Phaseolus beans including most common beans, tepary beans and lima beans, tomatoes, potatoes, avocados, peanuts, cocoa beans (used to make chocolate), vanilla, strawberries, pineapples, Peppers (species and varieties of Capsicum, including bell peppers, jalapeños, paprika and chili peppers) sunflower seeds, rubber, brazilwood, chicle, tobacco, coca, manioc and some species of cotton.
Studies of contemporary indigenous environmental management, including agro-forestry practices among Itza Maya in Guatemala and hunting and fishing among the Menominee of Wisconsin, suggest that longstanding "sacred values" may represent a summary of sustainable millennial traditions.[104]
Culture[edit]
Further information: Mythologies of the indigenous peoples of North America
Quechua woman and child in the Sacred Valley, Andes, Peru
Cultural practices in the Americas seem to have been shared mostly within geographical zones where unrelated peoples adopted similar technologies and social organizations. An example of such a cultural area is Mesoamerica, where millennia of coexistence and shared development among the peoples of the region produced a fairly homogeneous culture with complex agricultural and social patterns. Another well-known example is the North American plains where until the 19th century several peoples shared the traits of nomadic hunter-gatherers based primarily on buffalo hunting.
Writing systems[edit]
See also: Canadian Aboriginal syllabics, Cherokee syllabary, and Quipu
Maya glyphs in stucco at the Museo de sitio in Palenque, Mexico
The development of writing is counted among the many achievements and innovations of pre-Columbian American cultures. Independent from the development of writing in other areas of the world, the Mesoamerican region produced several indigenous writing systems beginning in the 1st millennium BCE. What may be the earliest-known example in the Americas of an extensive text thought to be writing is by the Cascajal Block. The Olmec hieroglyphs tablet has been indirectly dated from ceramic shards found in the same context to approximately 900 BCE, around the time that Olmec occupation of San Lorenzo Tenochtitlán began to wane.[105]
The Maya writing system was a combination of phonetic syllabic symbols and logograms — that is, it was a logosyllabic writing system. It is the only pre-Columbian writing system known to represent completely the spoken language of its community. In total, the script has more than one thousand different glyphs, although a few are variations of the same sign or meaning, and many appear only rarely or are confined to particular localities. At any one time, no more than about five hundred glyphs were in use, some two hundred of which (including variations) had a phonetic or syllabic interpretation.[106][107][108]
Aztec codices (singular codex) are books written by pre-Columbian and colonial-era Aztecs. These codices provide some of the best primary sources for Aztec culture. The pre-Columbian codices differ from European codices in that they are largely pictorial; they were not meant to symbolize spoken or written narratives.[109] The colonial era codices not only contain Aztec pictograms, but also Classical Nahuatl (in the Latin alphabet), Spanish, and occasionally Latin.
Spanish mendicants in the sixteenth century taught indigenous scribes in their communities to write their languages in Latin letters, and there is a large number of local-level documents in Nahuatl, Zapotec, Mixtec, and Yucatec Maya from the colonial era, many of which were part of lawsuits and other legal matters. Although Spaniards initially taught indigenous scribes alphabetic writing, the tradition became self-perpetuating at the local level.[110] The Spanish crown gathered such documentation, and contemporary Spanish translations were made for legal cases. Scholars have translated and analyzed these documents in what is called the New Philology to write histories of indigenous peoples from indigenous viewpoints.[111]
The Wiigwaasabak, birch bark scrolls on which the Ojibwa (Anishinaabe) people wrote complex geometrical patterns and shapes, can also be considered a form of writing, as can Mi'kmaq hieroglyphics.
Aboriginal syllabic writing, or simply syllabics, is a family of abugidas used to write some Aboriginal Canadian languages of the Algonquian, Inuit, and Athabaskan language families.
Music and art[edit]
Main articles: Visual arts by indigenous peoples of the Americas and Native American music
Apache fiddle made by Chesley Goseyun Wilson (San Carlos Apache)
Chimu culture feather pectoral, feathers, reed, copper, silver, hide, cordage, ca. 1350–1450 CE
Textile art by Julia Pingushat (Inuk, Arviat, Nunavut Territory, Canada), wool, embroidery floss, 1995
Native American music in North America is almost entirely monophonic, but there are notable exceptions. Traditional Native American music often centers around drumming. Rattles, clappersticks, and rasps were also popular percussive instruments. Flutes were made of rivercane, cedar, and other woods. The tuning of these flutes is not precise and depends on the length of the wood used and the hand span of the intended player, but the finger holes are most often around a whole step apart and, at least in Northern California, a flute was not used if it turned out to have an interval close to a half step. The Apache fiddle is a single stringed instrument.[citation needed]
The music of the indigenous peoples of Central Mexico and Central America was often pentatonic. Before the arrival of the Spaniards and other Europeans, music was inseparable from religious festivities and included a large variety of percussion and wind instruments such as drums, flutes, sea snail shells (used as a trumpet) and "rain" tubes. No remnants of pre-Columbian stringed instruments were found until archaeologists discovered a jar in Guatemala, attributed to the Maya of the Late Classic Era (600–900 CE), which depicts a stringed musical instrument which has since been reproduced. This instrument is one of the very few stringed instruments known in the Americas prior to the introduction of European musical instruments; when played, it produces a sound that mimics a jaguar's growl.[112]
Visual arts by indigenous peoples of the Americas comprise a major category in the world art collection. Contributions include pottery, paintings, jewellery, weavings, sculptures, basketry, carvings, and beadwork.[113] Because too many artists were posing as Native Americans and Alaska Natives[114] in order to profit from the cachet of Indigenous art in the United States, the U.S. passed the Indian Arts and Crafts Act of 1990, requiring artists to prove that they are enrolled in a state or federally recognized tribe. To support the ongoing practice of American Indian, Alaska Native, and Native Hawaiian arts and cultures in the United States,[115] the Ford Foundation, arts advocates and American Indian tribes created an endowment seed fund and established a national Native Arts and Cultures Foundation in 2007.[116][117]
Demography of contemporary populations[edit]
This map shows the percentage of indigenous population in different countries of the Americas.
The following table provides estimates for each country in the Americas of the populations of indigenous people and those with partial indigenous ancestry, each expressed as a percentage of the overall population. The total percentage obtained by adding both of these categories is also given.
Note: these categories are inconsistently defined and measured differently from country to country. Some figures are based on the results of population-wide genetic surveys while others are based on self-identification or observational estimation
Class 03s 03094/03112, with their respective match wagons, at Gateshead depot on 19 January 1985. This was a Saturday morning, so perhaps the 2 shunters have returned to base for refuelling/servicing ready for Monday morning?
In 1979 GD 03s had work to do at Tyne Yard, Dunston Coal Staithes, and Tyne and Wear CFD, as well as the Newcastle station pilot duties, but by the date of this photo I'm not sure what work was available to these small shunters apart from the station pilot duties. There was also the Tweedmouth duty, and a photo of the Tweedmouth 03 is elsewhere on my Flickr pages.
Both of these locos survive in preservation. 03094 was built in 1960 (as D2094) and was withdrawn from GD in January 1988. It is now to be found on the Royal Deeside Railway in Aberdeenshire (03037/03134 are also there). 03112 (also built in 1960, as D2112) was withdrawn from GD in July 1987 and is now preserved at Barrow Hill by HNRC.
Limpid Reflection on Casino Monte Carlo. For viewers who may be intrigued by this visual puzzle:
A reflective sphere is elevated on a pedestal from whose base water cascades into a surrounding, circular pool. The pool can't be seen directly, but its reflection is visible in the lower part of the sphere. Radiating from the circular pool are three troughs through which water cascades down into respective sluices.
I was standing at the end of the middle sluice, whose reflection runs upward on the sphere. Once water reached the end of each marble sluice, it tumbled downward into a collection vat from which it was recirculated. At the end of the middle sluice were the red and white flowers that show up at the bottom of the photo. I was looking past those red and white flowers to the water cascading into the middle sluice.
Reflected in the upper part of the sphere are palm trees. Between two of the palm trees is Casino Monte Carlo. Although my reflection is small, I'm there, too. Place du Casino (Casino Square), Monte Carlo, Monaco, March 14, 2017.
Introduction
The game of'Go'has its origin in China 4,000 years ago. It is more than 1,300 years since'Go'was introduced to Japan. During these centuries, the ancient Chinese form of'Go'has been modified and improved by the Japanese.'Go'as it is played today is an indoor game which has no further room for improvement. It has taken roots deep in the life of the people of Japan. The total number of people who play'Go'is estimated to be about seven million.
There are many'Go'players outside Japan-a fact which should be a source of joy for us. Now, what kind of game is'Go?'
Game for Winning Territory
'Go'is a game in which two players contest for territory. One of the two players uses black stones and the other white stones to mark out their respective territories. The player who has captured more territory at the end of the game is the winner. Since the players are to fight against each other over territory within a limited space, the game involves many varied forms of contest. This is what makes'Go'so interesting.
The players place stones alternately,with the first move made by the player with black stones. A stone once placed cannot be moved. Diagram I shows the grid pattern on the surface of the'Go'board. It consists of 19 vertical and horizontal lines. Stones may be placed only at the intersections of these vertical and horizontal lines.
Territory
Territory is called'ji'in Japanese. Picture show some examples. The continuous lines formed by the black stones form the limits of the territories. The size of territory is expressed in terms of the number of open intersections within it. The unit is called a point,'moku'in Japanese. The territories marked are all of the same size..12 points for the red player. Incidentally, it is obvious here that to form territory, it is most efficient to make use of the edge lines as in the case of failure, which makes use of one edge line is not as economical as red player, but more economical than tourist, which must be entirely bounded by lines of stones.
Contiguity of Stones
The unit for the number of stones is also called 'moku' the same as in the case of territory. All stones are of equal power, but like soldiers in a battle, the stones in a good configuration are more powerful than those in a poor pattern, in which the stones cannot function as effectively and economically.Stones of the same color form a firm line when they are placed contiguously along a straight line . These three black stones cannot be cut off. When they are diagonally contiguous , however, they are not directly connected with one another. Therefore, they can be cut off if the opponent places his stones . Remember an isolated stone means less power for the contestant who has such a stone.
Life of a Stone
A stone has life and it may be killed. This is crucial element that makes'Go'an interesting game. A shows a black stone being surrounded by three white stones. When the fourth white stone is placed , the black stone is killed and is immediately removed from the board by the white player. Pattern B shows the result of the removal of the black stone. all show black stones that are dead because they are surrounded by the stones of the adversary. The black stone would be killed if the white player places the fourth stone . This situation is called'atari. 'The player whose stone is in an'atari'can'run.' This may be done by placing another black stone next to the one on the board . But if the second black stone is placed diagonally , it is meaningless, because the white player, by placing the fourth white stone at can still kill the first black stone. The black stone to be placed shows the red player's attempt at running away from capture shows a stone with four liberties (breathing spaces).
HIGHLIGHT ONLY
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The sun is ending our respective daily work (on a beautiful day) at the Bellamar pedestrian walk, in San Antonio, Chile. At the right, we can find the building were is placed the Arauco San Antonio shopping mall, a construction that some people call it as "modern" and other call simply as "horrible".
El sol está terminando su respectivo "día laboral" (en un día hermoso) en el paseo peatonal Bellamar, en San Antonio, Chile. A la derecha, podemos encontrar el edificio donde está ubicado el Mall Arauco San Antonio, una construcción que algunas personas llaman "moderno" y otras simplemente lo llaman "horrible"
Lugar+Citadino at | en Flickr
Felipe Burgos Alvarez
2014
Santa Fe freight F's congregate in the servicing racks in Amarillo, TX on June 20, 1971. F7A's 240L and 266C head-up their respective consists.
Trata-se de uma galeria subterrânea em espiral, de 27 metros, por onde se descem nove patamares até às profundezas da terra. Este é o caminho por onde se desce à terra, ou num percurso contrário, se sobe ao céu, consoante a natureza do percurso iniciático escolhido. Os nove patamares lembram os nove círculos do Inferno, as nove secções do Purgatório e os nove céus do Paraíso, segundo a Divina Comédia de Dante. A principal ideia por detrás deste poço é a de morrer e voltar a nascer num rito de iniciação ligado à terra, uma vez que esta é o útero materno de onde provem a vida, mas também a sepultura para onde voltará.
No fundo está gravada uma cruz templária sobreposta a uma estrela de oito pontas, o símbolo heráldico de Carvalho Monteiro e símbolo da harmonia e também da Cavalaria Espiritual na Maçonaria escocesa. atracoessintra.no.sapo.pt/partesquinta.htm
This is a fabulous assemblage of styles and constructions ( gardens, wells, towers, statues, mysterious grottoes, etc.), which Manini succeeded in imbuing with exceptional characteristics. Albeit having a semblance of a scene from opera, the Quinta da Regaleira has alchemical and sacred connotations.
The origins of this Quinta (palace and estate) which is currently known as the Quinta da Regaleira date back to 1697 when José Leite purchased a huge tract of land at one end of the Old Quarter of Sintra.
The property was bought at a public auction in 1715 by Francisco Alberto Guimarães de Castro who diverted water from the mountain to supply a fountain on the property. In the possession of João António Lopes Fernandes in 1800 it appears some thirty years later in the possession of Manuel Bernardo from whence it derived its current name, having formerly been known as the Quinta da Torre or the Quinta do Castro. It was then purchased by the daughter of Allen in 1840 (a wealthy trader from Oporto) who was later given the title of the Baroness of Regaleira.
At the beginning of this century, however, the Quinta da Regaleira was purchased by the capitalist António Augusto de Carvalho Monteiro, a man of enormous culture with a degree in Law from the University of Coimbra who had amassed a fortune in Brazil. Carvalho Monteiro, who was profoundly inspired by the glorious national epic poem, whose expression at the time was found in the "revivalist" taste of neo manueline architecture, took inspiration for the construction of the manor house and its respective chapel both from the structural and decorative eclecticism of the Pena Palace and the neo-manueline style of the Hotel Palácio do Buçaco, designed by Luigi Manini. It was Carvalho Monteiro who invited Manini to design and build the house at Regaleira . The project was completed in 1910.
This is a fabulous assemblage of styles and constructions (gardens, wells, towers, statues, mysterious grottoes, etc.), which Manini succeeded in imbuing with exceptional characteristics. Albeit having a semblance of a scene from opera, the Quinta da Regaleira has alchemical and sacred connotations.
The Quinta da Regaleira, which was purchased in March 1997 by the Sintra Town Council is currently used as the head office of the CulturSintra Foundation which is undertaking a vast conservation and rehabilitation programme for promoting the palace in tourist terms. It is also organising a series of cultural events. www.cm-sintra.pt/Artigo.aspx?ID=3168
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Photographed from mid-town Toronto at 19.27 EST, with the temperature at +1 C.
The planets Venus and Jupiter are always the brightest natural objects in the sky after the Sun and Moon.
This month they passed close to each other as seen from Earth, forming a pretty duo in the evening sky. The last close conjunction of these two planets was in May 2022, and the next one will be in August 2025. One of my favourite views of this pair was in January 2019, when the two flanked the CN Tower in the pre-dawn Toronto sky:
www.flickr.com/photos/97587627@N06/39917795063/
On this evening the scudding clouds made it challenging to capture both planets in a reasonably clear patch of sky at the same time. In this view Venus (to the lower right) was lurking behind a cloud, which reduced its apparent brightness to about the same level as Jupiter, even though in a clear sky Jupiter would have been only one-fifth bright as Venus.
At their respective positions in their orbits around the Sun on Feb. 28, Venus was about 1.36 astronomical units (“AU”, the average distance between Earth and the Sun) from us, while Jupiter was 5.78 AU away. So of course these two planets were, and always are, very far apart. They appear close together because as seen from Earth they are in nearly the same line of sight. On this evening it took light about 11.4 minutes to get from Venus to Earth; the light travel time from Jupiter was about 48 minutes.
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Technical information:
Nikkor AF-S 70-200mm f/2.8G ED VR II lens on Nikon D810A camera body, mounted on Manfotto 057CF tripod with a Kirk Enterprises ball head
* 200 mm focal length
* ISO 800, 2 sec. exposure at f/11
Processed in Photoshop CS6 (brightness, contrast, colour balance, colour desaturation, sharpening on trees)
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www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
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In the night between 9 and 10 July 1943, the Allies landed in Sicily, an event that marked a decisive chapter for the fate of the Second World War: the operation was intended to open a front in continental Europe, invade and defeat Italy, was called in code "Operation Husky". The Anglo-American army, with its ships and landing craft (totally 2800 units), with its 150 thousand men, with its 600 tanks, with its 1,000 cannons, appeared in front of the Sicilian coasts during the night: it consisted of two units, the US 7th Army commanded by General Patton, and the British 8th Army commanded by General Montgomery. The British sector landed on the eastern coast, between Noto, Pachino, Portopalo, while the American sector landed between Licata and Scoglitti, a coastal belt comprising the Gulf of Gela.
This premise to describe the places of my photographs, made between Gela and Licata, partly on those same beaches that saw the formidable landing of men and vehicles during the Second World War (not without bloodshed), often thinking of how places so beautiful they were the scene of tragic events about 77 years ago. A little regret of mine I was not being able to photograph a large American landing craft underwater, sunk about 500 meters from the coast, no more than 6-7 meters deep: it is about 20 years that I "go to find it" with free diving, and every time I see it I always feel a great emotion (sooner or later I will have to decide to get with me an underwater camera). I revisited (every time it is always a great emotion) the bunkers and casemates present on the whole stretch (and beyond) Licata-Gela, in some of them I entered inside, while in others the presence of earth made exploration impossible internal.
In the town of Licata I always feel strong emotions going for a stroll, especially in the oldest part of the town in its historic center: I saw the Black Christ, which is located inside the Mother Church, the Black Christ according to legend miraculously escaped the fire of the church started by the Saracens who, allied with the French, sacked Licata on 11 July 1553, claiming many victims; the wood did not burn but was only blackened by the flames, the faithful shouted a miracle, in reality it is very likely, as it was in use at the time, that instead the statue of Christ was carved on a dark wood; it is also said that the Saracens used incendiary arrows to burn the statue, the crucifix was however pierced by arrows by the Saracens, three are seen stuck in his body, an arrow is present just above the left eye, the original arrows were removed in followed by Maltese settlers and replaced with silver arrows. Wandering aimlessly, I found in the oldest part of the city, literally hidden from view behind a group of houses, a cave (unfortunately abandoned) that was certainly inhabited in ancient times (early Christian era?) Composed of two rooms and a central column, with small indentations carved into it, I imagine to be able to store objects. Licata is also characterized by being a country where many stray dogs live, I have never seen skeletonized dogs, a sign that the population to some extent takes care of them. Characteristic in Licata, on the other hand as in many Sicilian villages, to see men, most of them a little older, sitting together to converse in the small squares, perhaps outside their respective clubs, always in shaded areas sheltered of the summer heat wave.
My next photos, divided into groups, will have as their theme the town of Licata, and its beaches.
Most of the photos are confused-blurry-blurred-imprecise-indecisive ... the Anglo-Saxon term that encompasses with a single word this photographic genre is "blur", these photos were made in the shooting phase, deliberately lengthening the exposure, and not as an effect created subsequently, in retrospect, in the post-production phase.
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Nella notte tra il 9 e il 10 luglio 1943, avvenne lo sbarco degli Alleati in Sicilia, evento che segnò un capitolo determinante per le sorti della Seconda guerra mondiale: l’operazione aveva lo scopo di aprire un fronte nell’Europa continentale, invadere e sconfiggere l’Italia, venne chiamata in codice “Operazione Husky”. L'armata anglo-americana, con le sue navi e mezzi da sbarco (in toto 2800 unità), con i suoi 150 mila uomini, con i suoi 600 carri armati, con i suoi 1.000 cannoni, si presentò davanti alle coste siciliane durante la notte: essa era composta da due unità, la 7a Armata statunitense comandata dal generale Patton, e l’8° Armata britannica comandata dal generale Montgomery. Il settore britannico sbarcò sulla fascia costiera più ad oriente, tra Noto, Pachino, Portopalo, mentre il settore statunitense sbarcò tra Licata e Scoglitti, fascia costiera comprendente il golfo di Gela.
Questa premessa per descrivere i luoghi delle mie fotografie, realizzate tra Gela e Licata, in parte su quelle stesse spiagge che hanno visto il formidabile sbarco di uomini e mezzi durante la seconda guerra mondiale (non senza spargimento di sangue), ripensando spesso a come luoghi così belli siano stati scenario di eventi tragici circa 77 anni addietro. Un mio piccolo rammarico è stato il non poter fotografare sott’acqua un grosso mezzo navale da sbarco americano, affondato a circa 500 metri dalla costa, a non più di 6-7 metri di profondità: sono circa 20 anni che “lo vado ritrovare” con immersioni in apnea, ed ogni volta che lo vedo provo sempre una grande emozione (dovrò decidermi prima o poi a procurarmi una macchina fotografica subacquea). Ho rivisitato (ogni volta è sempre una grande emozione) i bunker e le casematte presenti su tutto il tratto (ed oltre) Licata-Gela, in alcuni di essi sono entrato dentro, mentre in altri la presenza di terra ha reso impossibile l’esplorazione interna.
Nel paese di Licata provo sempre forti emozioni andando a zonzo, soprattutto nella parte più antica del paese nel suo centro storico: ho rivisto il Cristo Nero, che si trova all’interno della Chiesa Madre, il Cristo Nero secondo la leggenda scampò miracolosamente all’incendio della chiesa appiccato dai Saraceni che, alleati coi Francesi, saccheggiarono Licata l’11 luglio 1553, mietendo tante vittime; il legno non bruciò ma venne solamente annerito dalle fiamme, i fedeli gridarono al miracolo, in realtà è molto probabile, come era in uso all’epoca, che invece la statua del Cristo fu scolpita su di un legno scuro; si narra anche che i saraceni usarono frecce incendiarie per bruciarne la statua, il crocifisso fu comunque trafitto dalle frecce dai saraceni, se ne vedono tre conficcate nel suo corpo, una freccia è presente poco sopra l’occhio sinistro, le frecce originali furono tolte in seguito dai coloni Maltesi e sostituite con frecce d’argento. Girovagando senza una meta precisa, ho trovato nella parte più antica della città, letteralmente nascosta alla vista dietro un gruppo di case, una grotta (purtroppo abbandonata) che anticamente fu certamente abitata (epoca paleocristiana ?) composta da due camere ed una colonna centrale, con delle piccole rientranze scavate al suo interno, immagino per potervi riporre degli oggetti. Licata è anche caratterizzata per essere un paese nel quale vivono molti cani randagi, non ho visto mai cani scheletriti, segno che la popolazione in qualche misura si prende cura di loro. Caratteristico a Licata, d'altronde come in tantissimi paesi siciliani, vedere gli uomini, la maggior parte un po’ più anziani, seduti insieme a conversare nelle piccole piazze, magari al di fuori dei rispettivi circoli, sempre in zone d’ombra al riparo della canicola estiva.
Le mie prossime foto, divise in gruppi, avranno come tema il paese di Licata, e le sue spiagge.
La maggior parte delle foto sono confuse-mosse-sfocate-imprecise-indecise...il termine anglosassone che racchiude con una sola parola questo genere fotografico è "blur", queste foto sono state così realizzate in fase di scatto allungando volutamente i tempi di esposizione, e non come un effetto creato successivamente, a posteriori, in fase di post-produzione.
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Seen taking a rest from their respective duties, a pair of InterCity 125's, at the buffers of the mighty King's Cross Station in London, perhaps one of the most beautiful stations in Europe, and a terminus that managed to weather the storm of neglect under British Rail much better than many of its fellow London stations.
Construction of King's Cross took place between 1851 and 1852, and was undertaken by the Great Northern Railway and their desire to have a terminus in the Capital, rather than their previous 1850 terminal at Maiden Lane, located on what is now the North London Line. The name of King's Cross is derived from the surrounding area, named after a monument of King George IV that was demolished in 1845. Like other London terminals, including Liverpool Street, the station was built on the site of a Smallpox and Fever Hospital, and design of the station was handed to George Turnbull, the engineer who had helped create the first 20 miles of the Great Northern Mainline out of London. Styling of the structure was done by Lewis Cubitt, who created a grand frontage to the structure, as well as the 246 metre long trainshed that led to the north of the station building.
The first part of the structure, the two barrel roof trainsheds, opened on October 14th, 1852, added to in the late 1860's with a three platform box station to the west to provide extra capacity for suburban trains. To the northeast of the station was also King's Cross York Road station, opened in 1863 to provide through platforms for trains heading south on the City Widened Lines to Farringdon and Moorgate, a route which is now used by Thameslink. Thameslink however uses a new alignment under the adjacent St Pancras station, and York Road, as well as the problematicly sharp and steep tunnel, were closed in 1976.
The prime years of King's Cross truly began following the Grouping Act of 1923 that merged the Great Northern Railway with the Great Eastern, Great Central, Great North of Scotland, Hull and Barnsley, North British and North Eastern Railway to form the London & North Eastern Railway. It was during this company's tenure that major investment was made to increase the speed, service and prestige on this route by introducing a wide variety of top-brass services and Pacific Class locomotives. During the 25 years of the LNER, now legendary locomotives including 'Flying Scotsman' and 'Mallard' adorned this station with their presence, as well as first-class express trains such as the Tees-Tyne Pullman, the Silver Link, the Coronation and the Elizabethan. These top-line expresses became a major part of the railway's flamboyant image, an attempt to beat their rivals, the LMS, and their services from Euston, only half a mile down the road! Maintenance for these trains was also a major part of the station's function, as to the west of the approach tracks from Gasworks Tunnel, it sported a large depot to look after steam and later diesels using the terminus.
However, the outbreak of World War II in 1939 crippled the already financially unstable LNER, and thus British Railways was formed by nationalising all of the main railway operators in 1948. Under British Rail, King's Cross, like many other stations, fell into a state of neglect, and gradually the Modernisation Plan of 1955 did away with the classic streamlined steam locomotives, replacing them with the extremely powerful but comparatively hum-drum Type 5 Deltic diesel locomotives. The glass of the barrel-roof became stained with diesel soot, and to add the ultimate insult, a 'temporary' canopy was yoked onto the front of the station to cover the taxi-rank and concourse, but would sit in cast-iron misery for 40 years until its removal in 2012.
During its time under BR though, the station, in terms of services, when through many changes. The 1978 saw the introduction of the InterCity 125 HST sets to replace the Deltics, and brought about a new era of speed on the East Coast Mainline that practically saved the nearly bankrupt British Rail. From 1976 the line was electrified from King's Cross to Hitchin, then later to Peterborough and Cambridge in 1984. The route was electrified in its entirity to Edinburgh in 1991, after which the brand new Class 91's and their InterCity 225 sets were introduced. 1987 saw the introduction of Thameslink services from the former City Widened Lines station at King's Cross Thameslink, located rather inconviniently across the Pentonville Road and only accessable through a long tunnel (I once did that walk, it took forever!). King's Cross was also proposed to be the terminus of High Speed One when original plans for a High Speed Railway to the Channel Tunnel were first drawn up in 1991. This station would have been located underground and consisted of four platforms, but the High Speed Railways Act of 1987 prohibited its construction. HS1 would eventually be built to the nearby and long neglected St Pancras, breathing a new breath of life into the ailing structure.
In recent history though, King's Cross has been known for some turbulence. The station has been attacked twice, once by the IRA on September 10th, 1973, where a small explosive device was detonated on the concourse injuring 6, and again on July 7th, 2005, when a suicide bomber detonated himself on the Piccadilly Line as part of a carefully co-ordinated terrorist attack that would involve three other bombers and kill 52 people, 27 of which were at King's Cross. In 1987 the station was also the site of the King's Cross fire, where a small fire on one of the wooden escalators on the Piccadilly Line was fanned by the wind of passing tube trains below it, causing a huge fireball to surge up and into the ticket hall, killing 31.
Today however, the station has undergone a major refurbishment to help clean up the years of grime and dirt. In 2005, £500 million was dedicated to the renovation of the station, including a new footbridge, replaced glass-panels on the barrel roof, refreshed platforms, the removal of that ridiculous canopy out front and construction of a gigantic semi-circular concourse which is 54 metres in radius and consists of over 2,000 triangular roof-panels. The former depot and goods yards to the north west have now been redeveloped into luxury flats and office blocks as part of the King's Cross Central project, and the Underground Stations between King's Cross and St Pancras have been heavily modified and restored to make travel on these vital routes more functional and efficient.
The station also re-entered modern culture following its appearances in the Harry Potter books and films, where the Hogwarts Express would depart from the mystical Platform 9¾. Nowadays, the station is a vital part of the London transport network, and is served by the incumbent franchise holder, Virgin Trains East Coast, as well as several open-access operators including Grand Central and Hull Trains, with proposals for further operators in the future, whilst commuter trains have now been amalgamated into the new Thameslink & Great Northern franchise. King's Cross is still a busy place today, and it shows no signs of letting up!
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Case Study 113 : Warning, these are the raw, bare unusual occurrences as originally chronicled. Some names, times, places and some facts have been, of course, altered.
Name: Angelica D circa 192__
Subject: an unscrupulous light-fingered body thief
Event: Posh Wedding Reception
Place: Upstate New York
Time: Warm early Autumn Saturday
Angie Being Receptive
Story line:
Angie had heard about the affair, a wedding, from a list of prospective functions provided by a discreetly paid contact. It was being given for the only daughter of a wealthy politician (as if there were any non-wealthy ones!) Angie had happily invited herself to the affair, carefully dressing up in her best for the special occasion!
**
Wedding receptions were by far Angie’s favorite hunting grounds. During the season there could be anywhere from upwards of 20 high end affaires every weekend in the bigger cities, and always 2 or 3 in even the smallest of towns.
Wedding s were usually easy pickings: free food, drink and entertainment, and seldom worn jewelry made for a ready-made mix for Angie to ply her trade. For Angelica D. was a uniquely skilled pickpocket, specializing in the removal for profit of the expensive jewelry worn by the (usually be -gowned) women and young ladies’ who hauntingly dwelt in societies upper crust!
So Weddings, by their nature, were the desirable choice for Angie. One only had to avoid the Bride, her Bridesmaids, and their court, which were usually the major focus of any security present. However, there were plenty of opportunities to be had by employing her special bag of tricks on the outlaying fringe.
Angie had arrived early at the mammoth facility, to scout out the establishment and to scope out who was wearing what. Used to these affairs either being feast or famine, she could quickly tell that in this one there was cooking up a devouring banquet.
**
After Angie had entered the mammoth reception room it did not take her long to spy her first plump prospect, nicely loaded with possibilities. It was a lady, bearing a haughty look, who had been making a b-line through the crowd as way was parted for her. She was wearing a luxuriously long rusty coloured sable fur coat that hid most of her long crimson -red satin gown. What Jewels were visible, ears, fingers and wrist, were all flashing with pricy fire. In tow she held the hand of a young girl, obviously her daughter, wearing actual makeup, which, along with her fetching gown and brite jewelry, made her appear far older than she was. A handsome man , looking like the actor William Powell in a tux, followed behind the pair, husband and father, Angie presumed. She shadowed the little family as they swished their way to a corner table, conveniently located by a rear exit, for a better look over. Her fingers had started with an all too familiar tingle as she took it all in.
**
The husband helped his wife out of the sable, laying it carefully along a bench against the wall. Angie was not disappointed. A silver necklace of large matched diamonds gracefully encircled her throat. A dazzling blood ruby and diamond brooch held up the center of her gown, positioned just below the bust line. Brooches, like this one, were worth a lot once fenced, but its placement required a little more dexterity and skill than she was willing to risk. In actuality, Angie had only attempted twice before to take a brooch pinned to a gown in this fashion. She had only been successful one of those times, only to find out it was a pretty piece of paste.( Years later, as Angie’s talents became more polished, relieving ladies of their dangling brooches, like this blood ruby, became her specialty.. the Eds.) Angie’s eyes moved on. The rest of the snooty lady’s jewels matched her necklace. Long earrings, free clipped, dangling brightly from her earlobe s. A pair of wide ruby bracelets clasped tightly home around elegant red elbow length satin gloves, sparkled devastatingly, matching her brooch. Her long fingers were home to a pair of ruby and diamond rings and a third ring set with a gold band and a vulgarly large solitaire diamond.
**
Angie’s attention turned to the daughter, whom had been helped by her Father , squirming, from the chocolate coloured satin cape that she had been wearing. The youngster, all of about 10, was wearing a cream coloured long puffy sleeved dress with a brown satin sash encircling her waist that matched her Cape. The young lady possessed impossible large bright eyes. The only thing that held more shine than those doe like eyes had been the antique rhinestone diamond necklace that fell dripping ever so invitingly down the front of the precious little imp’s rich glossy gown. The rest of her matching rhinestones (obviously belonging to the child’s mother) consisted of an engaging display of a bracelet, pair of dangling, screwed on clasp earrings, and matching rings encircling a chubby finger one on each hand. It all gleamed brightly, invitingly from her svelte girlish figure. A large round pin held her sash up in place; it sparkled with what looked like a ring consisting of one caret diamonds, as unlikely as it was they could be real.
**
The two females of the family presented a pretty package indeed. Not one to pass up an invite that alluring, Angie walked by , with the pretext of heading to a back exit behind the table the little family had staked, just so she could get a closer peek.
**
Angie’s practiced eye took in a wealth of information during the few seconds it took her to walk up and pass the group, so involved with themselves they never even looked her way. Her attention focused upon the young mother first scoping head to toe.
**
Angie scrutinized the brooch; it was definitely worth the effort. In her mind’s eye, Angie envisioned the mother as a stumbling drunk “bumping into” Angie. Fingers whisking along the slippery lustrously softness of the gown, as the lady was steadied. Angie would accept the women apologies and the pair would part their ways, Angie from the young mother, and the magnificent brooch from the rich satiny red gown. But then the mother raised her head, looking up past Angie, towards a commotion being made behind her. Typical Angie thought, she doesn’t recognize me, so I don’t exist, like some sort of servant. But it was as she caught the young mother in full profile that she realized this lady looked strikingly similar to another woman who had been wearing an expensive dress of teal charmeuse that Angie had had been having a long conversation with, while relieving the woman’s finger of a costly diamond sapphire ring. It had happened only just last weekend at a formal function, and Angie figured she may have not recognized her in passing, but may if Angie were to use one of her approaches again with the intent of taking some of her jewelry, he memory may be jarred, and she may remember her missing ring. This was why Angie only allowed herself to ply her trade for no more than a month in any given place per year. This was from a lesson she had learned early on in her career. And so, for that reason alone, Angie decided to, at least temporarily, abandon any designs she had on the young mother’s brooch, allowing her devious intentions to evaporate from her mind like smoke on the wind. There were plenty more fish in the sea she told herself.
**
Angie still allowed herself a quick appraisal of the squirming 10 year old. She admired the glossy dress of slippery satin that her mother had conveniently dressed her daughter up in, as it fell spilling down to her black open toed shoes. Angie’s fingers started to tingle; this was a perfect tickling gown. Angie liked to think of any long dress or gown that swept down to a females heels as a” tickling gown”. All it took was a strategically placed foot timed with a well place nudge to send the chosen victim tumbling. During the ensuing diversion, Angie would use her long subtle fingers to swiftly probe along the gowned figure, tickling she like to call it due to the tingling sensation of the usually rich material of the victim’s attire. In this fashion, a pre-targeted piece of valuable jewelry could then be easily acquired, no matter what its placement had been on the unfortunate female. If only the chatty youngster had something on better than rhinestones. It was a crying shame to have a child that young dolled up like an adult, but not wearing adult jewels.
**
Angie continued to walk past, unseen, and went out the door. She found herself in a large serenity garden of roses and shrubs, surrounded by a 10 foot high well-trimmed hedge. The sort of garden one usually found in those days around upscale Churches. The only exit was a gate leading onto the parking lot on the side of the church. Here was positioned a solitary, lonely guard in a neat little guard hut. In the opposite, far corner was a statue of Cupid, arrow drawn, standing above a display of blooming moss roses at the end opposite to the gate. There was always potential in places like these.
**
Angie had started to walk over to the Cupid statue when she heard the exit door open. Turning, she saw the young girl, whose mother’s brooch Angie had been scoping out, looking out the door. She snuck through, running out alone, silky tickling gown swishing out behind her. Her heart leapt to her throat as she watched the girls rhinestones sparkle radiantly. She actually turned to head towards the path the unsuspecting child was running up, flexing her fingers as she contemplating a little warm up practice. Angie watched as the dolled up imps necklace flashed with pinpricks of coloure as it bounced to and fro as she ran happily up the path .Angie turned her back to the girl, waiting to hear the telltale click of her heels come up just behind her. She would then move, bumping into the girl as she passed, tripping her to the ground. After which Angie would help her up, removing the girl’s fancy necklace in the process. Come to Mama Angie whispered under her breath, waiting to make her move as the skipping heels grew ever louder.
**
But then Angie froze, hearing the clicking of the exit door again opening behind her. She checked her stride letting the daughter slither past without a glance. She headed again towards the statue, watching her prize move on ahead. Then she heard the father in the background calling out to his little princess. The youngster turned, and ran back, beaming at Angie as she passed. Angie smiled back, her eyes again traveling to the girls neckline, and the sparkling jewelry the outlined her throat. It had been a silly thought she chided herself, as the girl passed from view. If only the necklace had been real, and the father about ten minutes later in discovering his daughter absence. It would have been an unbelievably easy pluck and she could be out the gate before anyone was the wiser. And the best part was that they would probably believe the scampering girl had just lost it in the garden. And, while the parents were looking about, Angie would have been free to renter to ply her trade again. As it was, it was silly of Angie, risking her opportunity on a child’s bauble worth a mere pittance compared to some of the other offerings so readily being flaunted this evening by her adult counterparts.
**
Angie continued her casual stroll through the Garden, happily playing over in her mind some of the jewels that she would like to see adorning the female guests inside, and the scenarios she may be using to acquire them
**
Finding herself approaching the guard hut, she allowed herself a glance back. Jealously she watched the father, who had caught and was carrying his slippery attired daughter, heading back inside. How Angie wished she had been the one carrying the squirming little imp, it would have been like a smorgasbord, with jewels instead of food. Pity her mother had not put the good stuff on the daughter, she sighed to herself. Tonight she would have to work for her butter. She walked past the bored guard, nodding at him, receiving a rather lecherous look in return. A smile was forming across her cunning face, for now it was time to get down to the real business at hand.
**
The affair turned out to be quite a showcase for the very rich. Who were indiscreetly flaunting their riches, trying to outdo one another, probably for the benefit of the politicians’ attention? Certainly not for the attention of the designer satin gowned and flashy diamonded daughter, whom most of the guests hardly knew, or had ever met.
**
Angie always felt like a little kid in a candy shoppe at these lavish affairs.
She spent the first part of the reception mingling and thoroughly enjoying the show her the reception’s guests were u wittingly putting on. Angie, wearing no jewels herself, was something of an anomaly compared to her fellow guests.
**
There were over a thousand luxuriously coloured, squawking female birds and their young chicks pompously displaying valuable finery, oblivious of the cat amongst them waiting to pounce. Angie patently mingled, watching as the adult guests had their fill of food and drink.
Once their guard began to relax, Angie raised hers’, her probingly skillful fingers now more than prepared to begin and ply her trade. For the more they imbibed, the less guarded they were, both about themselves and their female offspring. Angie would start with the adults, 2 or 3 of the right pieces of jewelry, once acquired, and would mean she could call it a night and have enough to support her for a solid month. If she came up empty in that department, her back up would then center on the female off-spring, daughters and nieces.
Most of said offspring would be by then scattered about, aware that their parents were no longer paying them any heed, exploring and playing, sporting their fancy satin gowns, silken dresses, and their dainty jewelry, ripe for the picking. Giving pickpockets like Angie endless opportunity to ply their trade on them, once they had finished working through the adults. Or if the thieves were beginners, plenty of easy practice while “learning the ropes!”
**
Now, when Angie herself was just starting out as a young pickpocket, she stumbled across a treatise written by a man using the pseudonym “Gaston Monescu”. Written around 1826, entitled the Cutpurse: skilles, artes and Secretes of the Dip, it covered the various tactics and moves used by master pickpockets.
Angie had studied it religiously, especially a ploy called the “Necklace Flimp.” This tactic was primarily used for body thieves working alone. Angie had been surprised to learn that a pickpocket could raise his/her skill level above just acquiring wallets. Having the ability to lift a woman’s necklace amazed her, not to mention the profit that could be realized. With practice, Angie had found that not only was it a good technique for acquiring necklaces, but it worked for other pieces of worn jewelry as well.
It was relatively simple process, but took a long time to master.
First part was to employ psychology and watch the potential victim for the unique movements and quirks in their personality and actions that could provide an opportunity for her skills. Then observe the selected piece the victim wore, for value, type of clasp, make, and accessibility. The second part was to employ a bump, slip, or grasp, and in one motion, flick open the studied clasp and send the piece away from the body by either pulling and palming, or dropping it to the floor or ground for retrieval later. If she was noticed, it was “sorry, miss, very clumsy of me” “here let me get if for you, no harm done?” Then walk away and let the waters settle before trying yet again (sometimes even on the same person!)
Angie had practiced the jewelry flimp until she had the technique totally mastered. Starting out first on specially dressed up mannequins in her apartment, than trying it on small pieces of cheap baubles worn by real women in crowded streets and stores. Then on younger, less guarded, better jewelry wearing young girls attending proms and social dances. Young looking for her age at the time, Angie had fit right in amongst them. Then, finally, she graduated to lifting the better jewels of the older, wealthy women attending society’s finer parties and receptions. And it was this path that led her here today, and would also lead several unlucky females to report missing jewelry to their respective insurance companies.
**
See Album “Angie having a Ball” for additional background on our master thief with the light fingers.
**
Angie now eagerly employed those useful talents learned from monsieur Monescu’s little pamphlet at the wedding reception. She mingled freely, carrying around a drink that never touched her lips. She watched and learned, her trained eyes missing very little. Soon, like that hypothetical kid in a candy shoppe, Angie’s head was spinning from so much to choose from that she really could not make any easy choice. So, she waited and watched patiently, knowing opportunity would knock.
**
Then, like it usually happened with Angie, the first genuine opportunity unexpectedly presented herself. Angie literally was run into a rather awkward, spindly lady in thick glasses clad in a fetchingly expensive costume consisting of a thick silver satin blouse with hanging ruffles down its front, combined with a long rustling tiered skirt that swept down to the top of her open toed silver high heels. Her diamond jewelry shone with exuberant flames as they caught the light from the many chandeliers that hung from the vaulted ceiling. The lady expressed frantically her apologies, placing a hand with well ringed fingers on Angie’s shoulder, where they sparkled merrily. No worries Angie said smiling, her eyes taking it all in without appearing to move. She let the frazzled lady leave, allowing her a head start, it was only sporting to do so.
**
Angie shadowed her quarry for a while, seemingly rewarded for her efforts when the lady managed to spill a bit of her drink down on her skirt. In a show of flashing silvery satin and diamonds ,she retreated and disappeared into a nearby powder room, with Angie following eagerly, opportunity knocking.
**
As Angie grabbed onto the closing powder room door, a mid- twenty something girl in a deep green velvet gown came out. Her only jewelry was a wide diamond bracelet wrapped around a wrist of the matching long green gloves she wore. Angie caught it out of the corner of her eye, realizing that it was as expensive as it was bright. But it was her friend, a willowy short haired pretty young thing in a glamorous Chocolate Satin gown that made Angie’s jaw drop. Her jewels, like her friends, were also sparse, but enormously pricy. The long white satin gloves that graced her hands and arms also held matching bracelets, thin, but each one worth the effort. But her real eye catcher was the row of authentic, one caret white diamonds that were rippling exquisite fire along her throat. Angie held the door for them, nodding to as they passed. Noses in the air, they did not appear to notice Angie. Then, with the ladies backs to her, Angie abandoned Miss silver satin and turned to follow. Angie got in behind the two with the intention of getting a closure examination of the clasp of the fiery diamond necklace Miss Chocolate satin was wearing.
**
However, Angie never got her closer look. For at that moment the tossing of the bride’s boutique was announced and Angie was overwhelmed by a mad dash of single ladies heading for the bride. On a lark she allowed herself to be swept along, losing sight of Miss Chocolate satin, but found herself right smack behind Miss Green velvet and her cheerfully sparkling diamond bracelet, a beautifully expensive piece that would have cost someone a king’s ransom. Angie’s fingers began their all too familiar tingling, eager for a chance to acquire jewelry that valuable, but not for any king, just for herself!
**
Though the night was still relatively early, and Angie still had visions of those exquisite rippling diamonds of the pretty Miss in chocolate satin on her mind, she simply could not pass up this opportunity. Angie wedged herself close behind her chosen victim as the multitude of hopeful young women pressed forward to try their luck. As the Bride teased her guests before getting ready to toss her bouquet of white and red roses, Angie expertly scrutinized the bracelet as it dangled from the green velvet glove. When the bride finally turned her back and raised her arms every one of the richly clad single women’s eyes was focused on the bride’s bouquet, Angie’s eyes were fixated on the bracelet. With the music playing loud, the crowd giggling and laughing, and all eyes focused on the gorgeously outfitted young long haired bride, Angie again felt opportunity knocking. Her pulse beating in rhythm with the music, she made ready to seize the chance when it presented itself. The roses flew through the air and all the women raised their hands high, looking all for the world like being involved in a stick-up. Angie timed it perfectly, snapping the clasp, and snatching the bracelet easily away from the gloved wrist of its owner as she raised her arms high to grab at the boutique. In her excitement, shared by everyone, Miss Green velvet ( who did not catch the bouget of roses) never felt a thing. Angie had smirked as she left the giggling group, stowing securely the purloined diamonds, as she imagined what it would have been like to watch that group robbed in a mass stick-up. The money that some enterprising soul could have made from that haul would have been astronomical.
**
She went to the open bar, lighting her first cigarette; she ordered her first real drink of the night. She could feel the coolness of the weighty bracelet in its hiding spot, and Angie, pleased with herself, calmly sipped her drink as she relished in the moment. The toss of the Brides Boutique was, in Angie’s experienced opinion, one of the three common events occurring during a wedding reception that were fertilely prime times for pickpocketing. (Editor’s note.. Miss D. mysteriously never divulged what she considered the other two prime events to be….)
**
She looked about without a worry in the world, coolly watching the antics of some of the younger women on the dance floor. She spied the young miss in the green velvet gown over in a corner talking in an animated fashion with several other women. Green velvet gown’s now bare velvet glove, apparently not noticed by anyone but Angie. One of her group was displaying some bright emeralds peeking through the long silver fur she was wearing, obviously she was leaving, and she was talking excitedly about something to the group formed around her! Nowhere in sight was Miss chocolate satin, too bad, Angie would have loved another peek before leaving.
Angie watched around the room causally, as the cold bracelet pressed expensively against her figure from its hiding spot. She eventually lost track of green velvet and her friends while finishing her drink. Setting down the empty glass, she decided it was time to call it a night. The bracelet now in her possession was easily worth as much as the 2 or 3 separate pieces she usually acquired at functions like these, added together! And, she needed her rest, Angie had a couple of plans the next day, one revolving around the female guests who would be attending an upscale afternoon prom fashion show a, the other, an evening opera performance (invited guests only, and her contact had managed to supply a ticket, at a hefty price!) No rest for the wicked, Angie told herself.
**
On her way out of the main lobby, she found herself leaving behind the very lady in green velvet whose bracelet was now in Angie’s possession. She was with the same gaggle of her similarly dressed friends, including the one exhibiting the emeralds. However, miss chocolate satin was still not visible. They were laughing and joking as they collected their assorted pretty wraps, obviously heading for a nightclub. If she had not already relieved one of them of a bauble, Angie might have invited herself along, if only to have a go at some emeralds. Angie hesitated about leaving withy them, then shrugged, followed the group out the door past the pair of bored rent a cops.
**
She remembered thinking, as she followed the elegant young princesses ,their fluid gowns peeking from under their various furs and wraps, how shallow the very rich could be. She wondered if Miss Green velvets friends had even noticed that she had had diamonds around the wrist of her glove, let alone that they were now missing. She wondered how long it would be before the bracelets loss was discovered. She figured it would be several hours, long enough for its owner not to be sure what place they had been lost. As young Miss Green velvet fancy gown and her friends turned right outside the exit, Angie turned left, heading towards the guard hut at the entrance to the garden.
She decided not to follow them but rather circle around the outside of the garden to give her victim time to leave.
**
That simple decision to make a left turn proved to be a major turning point in Angie’s fortunes that evening.
**
As Angie passed the hut guarding the entrance to the serenity garden, she noticed it was deserted.
It was as she was looking it over, that she heard the sounds of clicking heels moving fast, followed by the sounds of a young girl giggling. On the alert she stole to the backside of the hut, soon spying a splash of something blue and silky between the gaps of a couple of large bushes. Her senses on their highest peak, she began to move cautiously in, hoping the female making the noise would be in need of aid and comfort perhaps.
**
She soon spotted a young lady of about 14 bending over, hands on her knees as she panted heavily. Her back was to Angie, and what pretty back it was. She was nicely attired in a long gown of shiny material dyed deep blue like an afternoon, cloudless summer sky. The gown cascaded down along her petite figure, spilling out on the ground around her feet. Her hair was pulled back, easily displaying a pair of small diamond and sapphire earrings, not rhinestones for this one, but the real McCoy. Around one finger was a gold ring with sapphires, and from her left wrist dangled a thin silver bracelet with a row of diamond chips, both pretty, both valuably real. But it was her last piece of visible jewelry that stole the show. It hung, swinging to and from her neck on a thick braided chain of solid silver. On its end, like a hypnotists prism, was a silver pendent in the shape of a flower, with 1 inch long, pear shaped real diamonds as petals and a fully 2 inch in circumference center stone of deep sea blue. Angie watched it, her eyes following it for a full minute, its expensive fire sealing its own fate as Angie began flexing her fingers. Angie took her eyes off of it and looked around to see why the princess had been running. But all was still as the girl continued to peek through the branches towards the back door leading into the hall. Angie silently approached, and walking up to the pretty miss she bent down and in a friendly tone, asked who she was running from.
**
I played a joke on my sister, and now I’m hiding from her, piped the girl breathlessly, as Angie placed a hand upon the girls shoulder in a conspiratorial fashion, said shoulder made silky soft by the gowns half sleeve.
**
I know a better place where you can hide from her, Angie whispered in the girl’s ear, the dangling earring ever so close to her lips. The girl looked up, smiling, and Angie pointed towards the guard hut, and as the girl looked, Angie’s fingers glided up along the silky shoulder and lifted the thick silver chain up from the back of the gowns’ scooped collar. Come Angie said, and as the girl rose Angie’s fingers nimbly flicked open the chains’ lobster clasp, holding onto the clasp as the other end of the chain slipped down, allowing the pendent to slide free and fall onto the grass at the girls feet, where it lay shimmering. Angie moved her hand to the girls shoulder, squeezing it, while slipping off the braided silver chain with her other hand, whisking it back and away from the guileless young girl. Angie led her princess away from the spot and walked with her to the guard’s hut, still empty, where she had her hide neath the counter.
**
Angie turned and went back to claim the pendent, there still was no sign of any sister. She secured the pendent, joining it with the chain and bracelet, and headed deeper into garden. Her plan was to watch the hut and see which way the girl went after getting bored waiting. But as she skirted the perimeter her plans were changed when, upon rounding a corner of the path at the far end, she saw yet another back belonging to a solitary lady in her late thirties, clad in a long slinky yellow coloured gown of expensively shiny taffeta, bending over to smell the yellow roses on a bush. Instinctively Angie knew two things about her. One was that whatever jewels this lady would be wearing, they would be expensive, and the other was that with an expensive gown like that; the lady would undoubtedly be wearing her jewels. Angie suddenly became aware that her fingers were tingling, as an all too familiar whelming feeling again delightfully washed over her.
**
Angie found herself automatically turning back onto the garden path. She headed around the women and went down to the cupid’s statue, where now out of sight, she carefully hid the purloined bracelet, and still warm fiery pendent and its ‘fancy silvery braided chain..
**
She then headed towards the unsuspecting flower admirer. The ladies’ long brunette hair had fallen, flowing down the backside of her shiny taffeta gown. Angie could see rings and a bracelet gleaming as she was holding up the rose to her face. A long double rope of pearls hung swaying deliciously from her throat. Coming up behind her Angie stood watching; calculating until the lady rose and with a start realized she was not alone.
**
Pretty Angie said, her eyes on the pearls now draping down the front of her marks yellow gown. They are lovely, are they not? The damsel responded thinking Angie was referring to the roses. Just like the ones in the park, my husband and I walked through on our way to catch a cab today. Actually, I meant your dress Angie said complimentary. Thank you the lady practically squealed, I love the way it flows, and she swirled it about to show Angie, who got an eyeful of sparkly jewelry for her efforts. As she continued engaging the women in conversation, Angie decided upon attempting for the woman’s necklace of pearl. Seeing opportunity knocking when Yellow Taffeta pulled her long hair forward so it hang down the front of her gorgeous gown, laying silkily over one shoulder, nicely exposing the pricy necklaces clasp. Angie looked around, they were alone, out of site of the opposite end of the garden where the inside door was, and the guards hut with it’s pretty occupant.
**
Angie, using the marks interest in roses to her advantage, managed to steer the capricious damsel in shiny yellow over to the cupid’s statue. There, she placed a hand upon a silky taffeta covered shoulder, and pointed down to the shrub of moss roses growing at the foot of the statue . When she stooped down to get a closer look, Angie’s fingers whisked from her marks shoulder to the clasp, in a single effort with two fingers, lifted it by the clasp, and snapped it open. At that moment the mark cried “spider” and jumped up, backing into Angie, who watched helplessly as the pearls fell down from the damsel’s throat and slipped along the front of the yellow taffeta gown. They fell with a soft plop unto the ground at their mistress’s feet. Angie tried to lead her away, hoping to come back and reclaim the necklace. But as Angie pointed to another rose bush some distance away, the lady took a step forward, instead of back, planting her feet right onto the pearl necklace. Hey she exclaiming, what’s that, looking down to her high heeled foot? Oh, my pearls the lady squealed again, a glittering hand shooting to feel around her throat. Angie reached down, and reluctantly retrieved them from the base of the rose bush for the squealing lady in yellow . My husband would not have been pleased if I had lost these, she said as Angie held them, feeling their pricey smoothness.
**
She asked if Angie could help her put them on, my maid usually does this sort of thing, you know. Angie reluctantly complied, re- hanging the pearls as the pretty damsel held up her hair, and reluctantly redid the clasp. The Damsel thanked Angie by embracing her in a full hug, her diamond and pearl earring hitting Angie’s cheek. But Angie’s arms were being held by the hugging woman, so Angie was able to only watch the tantalizingly close earring sway free. Angie left yellow-gowned damsel in the garden, getting nothing for her efforts other than the feel of an expensive gown of the likes she could probably never afford to own.
**
With the pretty damsel hovering around the cupid statue, Angie decided to go back into the reception hall until the coast was clear. She carefully looked towards the Guards hut, and seeing that the guard had returned, figured the girl, so fetchingly clad in blue, had been rousted out, so that loose end was probably tied up. She just had to keep a careful eye out. The quite valuable bracelet and pricy necklace with its pendent were well hidden; there was absolutely no danger of someone stumbling over it.
**
Truth was, Angie had found her appetite wetted and once again visions of a lady in chocolate brown satin exhibiting a row of flashy diamonds, teased her thoughts. An accomplished pickpocket like herself had a couple of well-practiced ploys she could utilize to obtain a tight fitting necklace from its mistress. In addition, Angie was now determined to find her and to risk a try. She had really nothing to lose.
**
It took almost an hour of hunting amongst the now well liquored, gaily mingling crowd before Angie could admit to herself that there was absolutely no sign of the willowy lady in the stunning chocolate satin gown. Damn she thought to herself, those diamonds were something special. She shrugged it off, reciting in her mind a wicked little mantra of hers, “Another one who got away, a chance to lose her jewels to Angie on another day!” She strolled about pondering on what her next course of action could be. There had been no sign of the pretty girl in blue whose necklace Angie now had hidden away, and Miss Green Velvet was definitely out of the picture, so she felt that it was still safe to try to pluck one last bird or chick. In her hunt for the brown, Angie had seen several inviting prospects; one lady(purple satin, diamonds), two girls( ivory silk, pearled pin; red satin, gold necklace set with chips of precious stones), and now was weighing the risks.
It was at that point she once again espied the thickly bespectacled awkwardly introverted young lady invitingly wearing the thick silver satin ruffled blouse, which she had been tailing much earlier. And as Angie watched here, she again accepted the invitation. Her prey had appeared on the dance floor, being led around by a rather charming young man. That would make a dandy consolation prize Angie drooled to herself happily as she took in the sparkling show put on by the dancers jewels.
**
Angie looked her over, reacquainting herself with the jewels she so nicely was displaying. A pair of long earrings cascaded down from her earlobes where they precariously held on by antique silver claps. Angie relished the opportunity to “flimp” pairs of earrings like these. Heavily jeweled, each one was worth a tidy sum. Angie mulled this as she continued to study the jewels of her appealingly dressed new target.
**
The girl’s only ring was a solitaire diamond of at least 3 carets on a thick solid gold band worn vulnerably loose on her un-gloved, bare ring finger. A wide silver cuff bracelet with what appeared to be at least seven rows of matching, shimmering diamonds was dangling around her left wrist (she was right handed Angie observed) . The bracelet had a habit of lying over her sleeve, and Angie could see that it was a costly tiffany piece, whose clasp was exceptionally easy to flick open. A diamond pendent hung swinging from her satiny ruffles, held by an extravagantly thick silver chain with a simple , small eye in hook clasp. The Diamonds in the pendent were as shimmery as stars plucked from the night’s sky.
Angie remembered reading that in a poem from a book she had picked up years earlier in a library, while stalking a young mother in a satin dress, wearing an authentic Gruen Watch on one wrist, and a bracelet of diamonds on the other, that had gone into the library in pursuit of her young son running inside. Like that young mother, It was obvious that this lady in silver satin was not accustomed to wearing jewels, and that set probably spent most of their days lying in a safe. Angie licked her lips as she imagined what the other contents of that safe might look like
**
Angie moved in to allow herself a much closer appraisal of her potential victim’s jewels.
The young lady was totally oblivious to anything but the rather surprisingly strikingly handsome man who to all appearances was her Fiancée, who was holding her ever so close. But Angie was able to see enough of what she wanted to. The young Ladies’ thick satin blouse shone richly in the lights, moving like glistening wet liquid silver, while from her waist spilled the long black skirt with satiny tiers that swished and swayed nicely along her figure as she uneasily danced. Her jewels were bursting with colour as they played hide and seek with Angie’s watchful eyes. From all appearances, they were a mismatched couple. He seemed to know everyone and moved with a confident air, she was just the opposite. It made an enticingly intriguing package indeed for someone with Angie’s skills.
**
Silver Satin was the perfect “Gaston Monescu” type of mark, a perfect combination of classic mannerisms, clothing and Jewels worth anyone’s efforts to take. This was the only fly in the ointment that Angie observed. For by the bar she could see that two other sets of eyes were watching the same young lady in shiny satin and blazing diamonds. Angie intuitively knew they were drooling over acquiring jewels she was wearing.
**
She had noticed the pair of young men in loose fitting suits when they had entered a little earlier about the same time as Angie’s reappearance. They were obviously casing the jewels of any woman, young, or old, who walked past them. Angie knew their type, simple thieves, with no real skills outside of holding a knife in a dark alley to the throat of their victim while they unceremoniously searched and stripped them of their treasures. Angie saw that they were whispering amongst themselves and instinctively knew they were watching and waiting for the fetchingly clumsy silver clad lady clad loaded with diamonds, to leave the “establishment”.
**
She is mine Angie whispered, possessively snarling the words under her breath. She looked around as she thought about how best to handle the situation. Her eyes opened wide as she saw a familiar woman waiting by the coat checkroom. Perfect she purred, placing an unlit a cigarette in her mouth and heading over the bar.
**
She sauntered up next to them and ordered a drink, catching their eyes she asked for a light. As they obliged she took a pull and puffed out smoke, asking in a casual tone, “how about my jewels? Boys!” They could see perfectly well that she was not wearing any, and one snarled, “What’s your game, sister?” Angie snarled back in her best cop like manner, “We know what you boys are up to, and we suggest you both call it a night!” “Yer no cop sister”, they challenged, calling her bluff,” what’s your angle!” Angie calmly looked towards the entrance, perfect she mused as she saw their eyes follow hers, “Maybe not” she stated, “but see that lady being helped into the black mink?” “The shiny yellow dame?” one of em asked? “ “yes”, Angie replied taking a puff on her cigarette before going on, “ well that man’s she’s with used to be mine .” “ Now, I aint one to hold a grudge, but, those pearls she’s waltzing around with are worth plenty. And her rings, they are an easy two grand alone.”
**
Angie could tell she had captured their interest, and that they were now paying rapt attention to the lady in the thick yellow taffeta gown whose necklace Angie had almost acquired in the serenity garden. One of them looked at Angie, a suspicious look crossing his mug, “What’s innit for you sister?!” He demanded. Angie looked at him, dripping with sarcastic innocence. “Nothing brother, other than to make sure the jewels of the dame who stole my husband get home safely .” “I just worry,’ Angie went on, “there is a park in front of their residence and that dame in yellow likes to stroll through it to smell the roses after their cab drops them off.” They watched the couple leave, her expensive yellow gown sweeping provocatively at her gold high- heeled shoed feet. Angie looked them in the eyes and said smoothly, “ Gentlemen such as yourselves may want to do a good deed and follow them home to make sure some miscreant doesn’t spot her in those valuable jewels and mink. Not to mention her man’s gold watch and three hundred sawbucks in his wallet!” Angie winked at the pair, “If you catch my drift.” She added.
**
Still not totally convinced about what Angie was selling them, but equally unsure over who Angie was, both men got up and quickly headed towards the main exit as the last slip of an expensive yellow taffeta gown disappeared through the door. Smugly, Angie puffed on her cigarette as she watched them leave.
**
It was then that a hand was placed on Angie’s shoulder from behind.
**
She froze for a split second, before becoming aware of the soft mummer of satin, and of a slender finger was home to a sparkling sapphire ring. Angie smiled and turned around, facing the girl. Pardon me ma’am, she says politely, but do you remember me? Of course dear, Angie gushes while beaming at the forlorn looking miss in the fetching blue gown; I met you in the garden. Yes she confirms, but I lost my necklace somewhere and I was wondering if you remember if I had it on when we met? Angie’s heart leapt, bless this babe in the woods, thinking her necklace had merely been lost, never suspecting that someone like, say, Angie could have been the cause. She absolutely adored the trusting nature of rich girls this age. For that aspect of their purity had allowed Angie, far too easily sometimes, to lift many a jewel from well attired unsuspecting young princesses like this one. Who was now standing before her, miserable, her desirable diamond and sapphire earrings dangling ever so beckoningly, her sad puppy eyes pleading ever so sweetly, and her missing necklace closer than she could ever imagine.
**
No dear, I did not see you with a necklace, Angie lied coolly, as she reached out and stroked the girl tenderly alongside her face, her fingers touching one of the earrings. Angie was looking her fully in the eye, you didn’t lose anything else, and did you dear she asked with a concerned tone. The girl checked her earrings, bracelet and ring (Angie smiled to herself, silently thinking thanks for the info kid!) But when she spoke, it was with hopeful words laced with honey, If you want, I can help you look, my dear. The girl’s eyes lit up for a second, thank you ma’am, I wanted to, but papa said to wait until tomorrow when the light is better.
Angie smiled winningly, don’t worry dear, I’m sure its somewhere in the garden. Someone will find it, she promised, thinking to herself maliciously, and keep it for their own profit!
**
Thank you Ma’am she chirped, at the encouraging words that had been spoken, luckily she could not hear the ones Angie was thinking to herself, and turning moved off, her scrumptious gown swishing pleasantly around her silver heels. Angie watched, as the girl disappeared in the crowd Angie marked her direction.
**
Angie Imagined if the girl had accepted her offer, and she had left with the vulnerable, unguarded princess to search in the garden, and in the process help relieve her of her remaining jewels. There would be enough light with the gas lamps that lined the paths in the garden. Enough light, so that as Angie helped the princess look, her fingers could slip ever so delicately slip in and search along her shiny sky blue gown.
**
Angie licked her lips slowly as she fantasied about the search. The girl bending down to look under a bush, Angie placing her knee sharply in a certain spot below the girl’s armpit, temporarily numbing her upper body. Allowing Angie enough time to pull off both her earrings without feeling it,( this also worked well on working off broaches placed in upper parts of gowns and dresses, not to mention necklaces!) The bracelet would be no problem; it would be the easiest and probably the first, snatched off while the rich girl’s attention was easily diverted away. Since she was not wearing silky gloves, her ring would be the trickiest, but manageable, by either having her walk too close to a water fountain and hopefully having her get her fingers wet, or by simple holding onto her hand and tripping her by stepping on her gowns hem. And just like that, Angie would become that much richer, the rich girl that much poorer. And it all would be done without giving the girl any additional stress, like say she had run into the two muggers Angie had chased off. They may not have been content with just the jewels of a girl dressed as she was that they had found wandering alone in the gardens at night.
**
As Angie excitedly thought about these things, she had trained her focus back upon her original meal ticket, whom for the second time that evening had almost been allowed to slip through Angie’s light fingers. Watching with half lidded eyes, the still dancing couple not unlike a wolf watches lambs, waiting for one to make an ill-fated move away from the flock. The lamb’s fate was sealed, when a vivacious blonde in a long wispy silken dress cut in on the dancing couple. Asking miss silver satin’s fiancé for a dance. He obliged, leaving his shimmering fiancée unaccompanied, nakedly exposed to the wolf that was Angie.
**
More than one way to skin a cat Angie thought, tingling from the thrill of the hunt her prey, now in a reachable situation. She happily headed towards the spot where Miss silver satin had moved off to. A small table, located conveniently by a powder room. One the way she grabbed a half full glass of red wine off a table. Angie circled around young miss silver satin, taking a position up about two table lengths behind her. She casually scoured the area; most of the nearby tables were deserted.
Knowing the band would stop playing soon for the evening; most of the couples were out on the dance floor. All in all, the situation presented the perfect opportunity for some one of Angie’s persuasion.
**
Angie watched as the young lady picked up a glittery silver clutch and opening it, started to search inside. Angie moved swiftly, catching up behind her , tripping intentionally into her, splashing some wine onto the front of the silver satin blouse as the unfortunate lady dropped her purse in surprise. Oh my gosh, I did not see you, miss silver satin pleaded apologetically to Angie, more concerned over Angie’s feelings than her soiled satin blouse. Angie accepted her apology and, producing a lacey silk handkerchief, began to wipe themselves both down.
Angie’s practiced eyes swiftly took it all in. Miss silver satin’s pretty earrings swaying out vulnerably from her long straggly hair as it fell into her face. The clasp of her necklace was also exposed and within easy grasp. A s she reached out for the floor to steady herself, Angie’s eyes took in the sparkling ring on her now wetted finger and then watched the wide bracelet with its’ easily open able clasp slip up glitteringly over her sleeve.
The girl, now thoroughly flustered, started to rise, tripping over her slippery long skirt( with no help from Angie) Angie caught her, taking advantage of the split second opening she had been waiting for and Angie took it, making her selection as she steadied the poor thing with one hand, as the other caressed along a slick silver satin back. Angie’s long supple fingers darted in and deftly did their trick, this time with no spiders interfering. She quickly removed her chosen glittery prize from the distracted lady, who never noticed so much as a prick as Angie removed the expensive piece from her person in the confusion.
**
Angie secreted he shiny jewel as she helped miss silver satin collect herself. Than they rose, and Angie happily accepted miss silver satin profuse and obviously well used, apology. Then, as she fumbled nervously with her thick glasses, Angie laid a calming hand upon her shoulder, her fingers relishing in the richness of her victims sleek ruffled blouse. Miss silver satin was by now so distracted and embarrassed that Angie was all but assured of a clean get away.
However, as an extra measure of caution Angie intentionally jarred silver satin’s elbow of the hand steadying her eye glasses. Thus sending her glasses falling from her face to the floor with a small clatter, then Angie kicked them under a table before the startled lady could react. Angie offered to help, but the lady implored that she was okay, just needed to find her glasses. Angie left as Miss silver satin started to frantically grope around for her glasses, her silver blouse and remaining jewels shimmering brightly along their miserable mistress..
Angie took her leave, knowing that once she found her glasses, Miss silver satin would flee for sanctuary into the ladies powder room, buying her more than enough time for Angie to make her escape. Taking one last look over the dance floor, she blithely saw that miss silver satins fiancé was still in the clutches of the vivacious blonde-haired girl, still safely out of the picture. Angie made her way with purpose to the rear exit leading to the garden that she had used earlier, intending to head out into the serenity garden to collect the hidden bracelet and pendent, adding them to her purloined plunder.
**
As she walked amongst the mostly deserted tables, her mind went to the woman in yellow taffeta and imagined that right about now she would be standing with raised arms and a forlorn look. Ruefully wincing as the man who was holding her mink busily stripped those luscious pearls from the neckline of her tight gown, as the shiny yellow material gleamed in the moonlight! Serves her right for being afraid of spiders, Angie thought unforgivingly.
***
Angie’s mind also went to the poor young princess in blue with the missing necklace. She looked towards the area she had headed, opposite of the back exit to the garden. She reluctantly decided not to push her luck, there was a sister and parents to contend with, and she really had no time left. So she decided to call it a day, a rather successful day, and made her way to retrieve her loot.
**
Angie had now reached the now deserted table by the back exit where the lady in the crimson gown and blood red rubies had been earlier, along with her rhinestone encumbered 10 year old daughter and handsome husband.
**
She paused between the table and the bench, something was not quite right, She eyed the area around the dance floor for any signs of trouble that may be centered on the quite valuable jewels now in her possession. All was quiet, except for a little murmur behind her. Turning she looked at the bench and was shocked to discover the soundly asleep ten year old, using the long rusty sable fur as a blanket. What have we here, Angie thought, licking her lips wickedly?
**
Angie pursed her lips, checking the coast; spotting the young girl’s parents, still on the dance floor, a safe distance away the other side of the room. No sign of miss silver satin. No one else was nearby. Perfect. She went over, bending down so the table hid her. The child looked so vulnerably innocent, sound asleep as she lay on her side, facing Angie. She was clutching an arm of the sable like a warm fuzzy teddy bear, her ring sparkling. Angie gently tugged the mink from the girl’s clasp, and gradually pulled until the fur swished away from along the inert silken figure on the bench, where it fell into a pile on the floor. The child looked very innocent, very vulnerable, like a sleeping princess. An earring lay exposed over one shoulder, her necklace dangled down slightly askew from her slender throat, the pin holding her sash, all of which shone brightly now that it was exposed to the low lights of the ballroom, still called out. Too bad, Angie thought to herself, too bad the mother had not dressed her little doll in real diamonds.
**
Angie again looked to the dance floor; she could see the mother’s jewelry twinkling brightly as the child’s parents danced close, very unaware of anything else but themselves. She looked back over the girl, contemplating. But the song was winding down, Angie stooped to pick up the sable, bird in hand she thought, and placing the rich fur over her arm, stood just as the song ended. Looking at the exit door, so near and yet so far, she started to hasten to it, but checked herself as the band immediately started another, rather slow song that Angie knew quite well.
**
She hesitated, incredibly, everyone was staying on the floor for the final dance, she looked back at the bench, and the sleeping imps exposed jewels still shined, tempting her to come for them. Angie knew that she would only have about four minutes. Always open to new challenges, Angie chose to answer that sweet little invite that the necklace was extending out to her. Checking once again to make sure the parents was still obliviously dancing; she laid the mink down by the door and eased back to the bench. Kneeling down, Angie began to perform the delicate operation.
**
Lifting up the necklace she gently tugged it loose from around the sleeping child’s neck until the clasp appeared. She subtly flicked open the clasp, then shamelessly slipped the necklace from around its perch on the little whelp’s throat. It flickered like some slithering shiny snake, glittering as it came away. Like taking candy from a baby, Angie drooled happily, as she let the necklace run along her fingertips while watching the sleeping princess for a few seconds.
**
Her fitted cream coloured dress shimmered with expensive richness in the shadowy light. The poor thing was so soundly asleep after her long exhausting day that Angie figured she could have peeled the dress off her without causing a stir. This for a pickpocket would be the ultimate test, the pinnacle of her criminal class. But, Angie thought; if she ever had the opportunity to do so, it would have to be worth her while, like a shiny gown, an appealing sky blue gown with half sleeves and scooped collar. And the jewels would be sapphire drop earrings, bracelet and ring, not plain rhinestones. She licked her lips at the enticing thought of such a perfect “coup fera”, than told herself to get back to work, time was money.
**
She slipped her hand along the satin cape being used as a pillow and felt under the girls head until she felt the cold earring she was laying upon. Deftly undoing the screw she pulled it free, watching with delight as it came out from underneath.
**
Angie than, gently lifted, and nimbly stroked back the girl’s ultra-soft hair, exposing her long silvery earring. She pulled the jewel out and laid it out upon the child’s shoulder, where it lay, shimmering vibrantly. Then she reached in with her fingers and began unscrewed its clasp. Pulling it free she added it to her growing collection. She next lifted the hand that had held the warm sable, gently prying open her clenched fingers. The sleeping child never stirred. Angie gently slipped off the glittering ring. She then peeled back a silky sleeve, checking for the bracelet, finding her wrist was bare. The rest of the jewels were hiding securely on the side she was laying upon. Smiling wickedly to herself, an idea popped into Angie’s head.
**
The music was now almost to the halfway point, and Angie thought for a brief second that she should leave . Another quick scan assured her the coast was still clear, and Angie decided to press her luck, eagerly going back to work, putting her idea into motion.
Angie fingers felt along the sleeping child’s waist until she located the brooch. Quickly unfastening the brooch from the chocolate satin sash, she pulled it out. Watching as the diamonds caught fire and burst into vibrant life, unusually vivid for plain rhinestones she thought contemplatively. Angie plopping it in with the growing pile of the sleeping girls purloined baubles. Again reaching in along the warm waist, Angie gradually tugged at the now undone sash. The sleeping girl, unconsciously obliged by turning over on her other side, as the sash was pulled away.
**
Her arm with the ring and bracelet was now exposed. Lifting the arm , and peeling back the puffy sleeve, Angie found and unclasped the bracelet, slipping it away, then allowing it to dangle in triumph before letting it join its purloined mates. Then lifting the child’s hand she pulled at the ring, it was a little tight. Angie licked her fingers, and moistened the girls finger, than began slipping the ring off ever so gently from the along her finger. Almost there, Angie thought, as the ring joined its abducted companions in her pocket.
**
As Angie finished pocketing the last of the girls jewels, her victim whimpers something discernible in her sleep, her small hand feeling to pull up the missing warm sable she had been using as a blanket. Angie quickly looked around, spying a cheap linen coat hanging on a nearby hook, she grasped it and laid it over the stirring girl, stroking her for a precious few seconds. Then rising, calmly Angie snatched a shiny purse from the table, and moved off, unbelieving of her luck. She reclaimed the sable fur, and strolled out the door without looking back.
**
As Angie closed the door she heard the last notes of the song waning from inside. She licked her lip, that was close, but her luck had held. Now all that remained was to visit the Cupid Statue In the garden to reclaim her other prizes. As she reached the statue, Angie realized that she still had the child’s satin sash in her hand.
She smiled as she tied it, blindfolding the cupid statues eyes. Retrieving and pocketing the now stone cold diamond bracelet, and the young Princess in blue’s necklace with its shimmering pendent, she slowly looked around, the cost was clear. Angie coolly made her way to the gate, the bored guard offering to help her with the mink she was carrying. , Angie stopped, and handed it to him. Then turning, allowed him to help her on with it. He puffed out his chest as Angie gave him a sweet smile; she thanked him, then turned and disappeared into the darkness of the night.
**
Angie disappeared from view into the foggy evening, relishing the warmth of the sensuous sable. Happily contemplating the small fortune in jewels it had been in contact with earlier that evening, and also the small fortune she had walked out of the reception with in her possession.
**
The guard watched the spot for some time where the pretty lady in the expensive fur had vanished in the mists. He fantasized for a good few minutes, wondered what had been behind the enchantingly secret smile she had given to him.
Excuse me, sir?, a female voice coming from the garden startles him, he had never heard anyone coming.
He turns, catching an eyeful of a long glamourous, brown satin gown, worn fetchingly by a willowy short haired pretty young thing. Diamonds blazed from around her throat, caught by the gas lights, and from around her white satin gloved wrists as she raised her hands in a pleading fashion.
She continues, pointing to a young girl in a smashing blue satin gown, bending over looking for something in the bushes. My sister lost her necklace and pendent while playing around here earlier, did you or anyone find it? She asked in a rather seductive tone of voice9 not a common, it was her regular voice)
No lady, no one turned in a necklace. Thank you sir, and she turns away, her gown flowing out behind her.
He watches for a minute as she and her sister both move elegantly down the path, continuing their search.
He sighed, and turns away, babysitting rich dames he mutters under his breath, what a dismal way to make a living. Why won’t this affair ever end he asked himself, as he reached for his silver pocket watch to check the time. Damnations he said, not finding it nor its chain and fob, must have dropped it in the alley earlier where I had gone for a nipper from his flask. He sauntered off quickly to the alley located in the direction Angie had disappeared, abandoning his post.
Soon after, a pair of dark figures who had been walking on the opposite side of the street, and had stopped to loiter when they spied the guard talking to some posh broad in a shiny brown dress, saw the guard leaving his post. They quickly stole with sinister intent across the road and entered into the gardens, disappearing into the darkness.
*********************************************************************************
This ended up being Angie’s first big score, She got more for the rhinestone set then she had imagined, the small brooch taken off the brown satin sash had proved to have real diamonds in its center! Also the princess in silky sky blue’s pendent and chain had fetched a nice tidy sum. The jewels lifted from the ladies in Green and Silver also realized quite a handsome profit, as did the sable and purse.
if one includes the real diamond ring slipped off the finger of a silky dressed debutante from the prom show and her rather nice haul of a slim pearl necklace and diamond pin from the Opera, the whole weekend was unimaginably successful.
**
From the profit realized, she had been able to spend a pleasant month away in Monte Carlo, even indulging in the purchase of a rich red wine coloured taffeta gown to wear.
Which she pleasantly found that, when paired with her deftly acquired collection of dripping rhinestone diamond jewelry, she attracted wealthy young males with expensive gold watches and fat wallets like honey bee drones to a bright moss rose.
**
She also enticed a long raven haired, Miss, richly clad in emerald silk, to enter into her snare.
But Angie did not make an entirely clean get away. For the last jewel to be taken was the girl’s brooch , and before Angie could hide it with the rest, the girl spotted its’ glitter in Angie’s hand, and with a gasp had looked down on her dress at the now vacant spot where it had been dangling ever so provocatively for Angie all evening.. Angie smiled at the girl as she had looked up in confusion. The girl had placed a hand to her throat, startled when feeling it bare of her necklace. She looked at Angie in hurt confusion, her eyes wide with fright. Angie placed a finger to the girl’s lips, hushing any fuss she may have been thinking of making over her missing jewelry, and turning her back to the forlorn miss, Angie left, not looking back….
**
But that was a story for another day, so we were promised by Angie, giving us an all too familiar look of devious satisfaction at making us wait.
.************************************************************************************
Editor’s Notes:
Our Thanks to Mr. J. Gardner for pointing out the existence of Mr. Monescu’s 1826 guide
If you enjoyed our little story, please like and leave a comment.
And if you wish, describe what intrigued you the most about it…
Thank You
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We accept no responsibility
Though her hand was jittery and her heart was racing, Scarlett was able to pull the trigger on her taser pistol and fire a shot at both assailants before they made it to her. But much to her horror, both assasailants blocked their respective shots with ease and she could react, their blades swung towards her. Much to her own surprise, she managed to block the first assailant’s blow using her taser pistol. The second assailant’s blow was not as generous.
The blade slashed across her torso faster than she could react. As the pain erupted, Scarlett could do little more than collapse to the ground in pain desperately trying to determine the severity of the wound. From what could be seen, the armour plating in her suit had taken most of the damage leaving her with only a minor cut. Whilst it was difficult to be absolutely certain, the wound seemed little more than a centimetre or two deep.
However, that didn’t stop the pain.
Despite her best attempt to keep calm, remembering how fear had acted as some sick form of pleasure for Pyg when she had been at his mercy, Scarlett couldn’t contain her pain, letting out a faint cry of pain as her hands moved to put pressure on her wound. Much to her horror, as she looked away from her wound to see what her opponents were doing, she noticed one of the assailants readying his blade for a killing blow…..
-------------------------------------
As Roy and I race to the room where the light is emitting from, we both freeze on the spot as we hear a very familiar faint cry of pain. Scarlett! Please don’t let that mean what I think it is. Instinctively, Roy stops following me and draws his bow ready in case there’s an ambush waiting for us behind the door.
Knowing these monsters as well as I claim to, it wouldn’t surprise me if they were using Scarlett to draw both of us into a trap.
It’s exactly what I’d do if I were in their shoes.
In fact, I have done when I used Tim as a distraction when I infiltrated the Batcave to try and kill Bruce.
Arsenal: I don’t like the sound of that. It takes something extreme to make Scarlett scream like that.
Red Hood: I’ll take point.
With Roy ready in case something springs from outside the door, I slowly open and see Scarlett on the ground with her hands pressed down on her chest. She’s injured? Before I can properly see just how injured she is, I see a figure clad in black robes with a blade above their head ready to make a killing blow.
I don’t hesitate before rapidly firing several shots from my taser pistol at him. Having not seen me, the figure collapses to the ground in pain as every single one of my shots hits him. Whilst I race to Scarlett’s side, Roy quickly follows behind and notices a second figure in the room that I should have spotted.
Assailant 2: It can’t be. The master said you were dead…
His surprise causes him to momentarily hesitate before acting. Thankfully, before he's able to launch an attack against Scarlett and I, Roy intervenes with the punch glove arrow of all things.
Red Hood: I thought you hated that thing?
Arsenal: Doesn't mean that it isn't useful. Why do you think I keep it?
Red Hood: Well….
Arsenal: Don’t answer that. How bad is she?
Scarlett: It’s nothing, just a scratch.
Red Hood: A scratch that’s a couple of centimetres deep.
Arsenal: It’ll need stitching.
Scarlett: I’ll be fine. Just give me a minute.
No, she won't be without that wound being closed.
Red Hood: Roy, can you make sure there’s no else?
Arsenal: Gladly.
Roy passes me his medical kit before he moves on into the next room leaving Scarlett and I alone.
Red Hood: What the hell did you think you were doing!?
Scarlett: I was protecting you! These sadistic creatures went out of their way to make a fake corpse of you. If that’s not some sort of weird warning then I don’t know what it is!
Red Hood: I’m not sure exactly what it was either, but the guy Roy took down said something that I couldn’t help but notice. He seemed surprised to see that I was alive.
Scarlett: Why would they be surprised to see you? Surely if they’ve gone out of their way to research every single ally of Bruce why would they be surprised by you?
It suddenly all begins to make sense. There’s a reason why Tim, Dick and Barbra were targeted earlier whilst the three of us weren’t. It’s not because the League doesn’t consider us a threat, or couldn’t track us since we were on the road.
They think I’m dead.
That’s why we weren’t targeted.
Red Hood: Because they think I’m dead. They think Bruce killed me when I attacked the cave.
Scarlett: How could they think that? If they know anything about either of you they that it’s not in character for either for you.
Red Hood: People do crazy things when they’re blinded by rage, Scarlett and they don’t act rationally. We both know that.
Scarlett: Sionis gave us no choice.
Red Hood: Did he? That I’m even asking that says a lot to me.
Scarlett: That you won’t stop questioning what happened says a lot more.
I pause and process what she just said. It all makes sense. Of course it does, when doesn’t she?
Red Hood: What have you done to yourself this time? That’ll need stitching.
Scarlett: It’ll be fine. I need to catch my breath.
Red Hood: Scarlett. Either I stitch up your wound, or Roy does it and you know how h…
Scarlett: Alright fine.
I thought that would be enough to talk some sense into her. It’s not that Roy isn’t good when it comes to applying first aid, but.... when you have to undergo surgery the last thing you want is a surgeon with a shaky hand or twitchy fingers. Mind, his hand may not twitch so much after Barbra tinkered with it. But it's not like Roy usually wants to do first aid anyways. He likes to say that it’s his job to make people need first aid, not administer it.
After I’ve helped lay Scarlett down so she’s flat on the ground, I jab her with a small amount of painkiller before removing the sterilised needle from its packet.
Scarlett: Make sure you get it right.
Red Hood: Relax, I was taught by the best.
That doesn't seem to comfort Scarlett at all.
Red Hood: I’ll try to be as quick as I can.
Assuming they are all running on time, around the hour mark throughout the day between 1000 and 1700hrs from Monday to Saturday this is the scene when the three vehicles working on Coasthopper and service 29 meet up at The Buttlands in Wells-next-the-Sea. In this shot, on the left we have ADL Enviro E200 MMC type 37431 heading for Hunstanton whilst to the right Optare Solo SR types 48034 (rear) and 48036 wait to depart for Cromer and Fakenham. Now that the Coasthopper service is split at Wells I can’t help thinking that if the buses operated their respective circuits of the town to reach this stop in the opposite direction then the Hunstanton bus would be facing west and the others east. In addition there are two shelters for two buses to the left, but only one on the right.
The winter period Coasthopper timetable commenced from Sunday 2nd October 2016 and it has once again returned to an hourly frequency over the Wells-next-the-Sea to Sheringham/Cromer section which is now operated by the recently delivered Optare Solo SR types, although not exclusively. Passengers travelling across Wells are required to change buses although as witnessed today it seems that this connection is no longer guaranteed.
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In the night between 9 and 10 July 1943, the Allies landed in Sicily, an event that marked a decisive chapter for the fate of the Second World War: the operation was intended to open a front in continental Europe, invade and defeat Italy, was called in code "Operation Husky". The Anglo-American army, with its ships and landing craft (totally 2800 units), with its 150 thousand men, with its 600 tanks, with its 1,000 cannons, appeared in front of the Sicilian coasts during the night: it consisted of two units, the US 7th Army commanded by General Patton, and the British 8th Army commanded by General Montgomery. The British sector landed on the eastern coast, between Noto, Pachino, Portopalo, while the American sector landed between Licata and Scoglitti, a coastal belt comprising the Gulf of Gela.
This premise to describe the places of my photographs, made between Gela and Licata, partly on those same beaches that saw the formidable landing of men and vehicles during the Second World War (not without bloodshed), often thinking of how places so beautiful they were the scene of tragic events about 77 years ago. A little regret of mine I was not being able to photograph a large American landing craft underwater, sunk about 500 meters from the coast, no more than 6-7 meters deep: it is about 20 years that I "go to find it" with free diving, and every time I see it I always feel a great emotion (sooner or later I will have to decide to get with me an underwater camera). I revisited (every time it is always a great emotion) the bunkers and casemates present on the whole stretch (and beyond) Licata-Gela, in some of them I entered inside, while in others the presence of earth made exploration impossible internal.
In the town of Licata I always feel strong emotions going for a stroll, especially in the oldest part of the town in its historic center: I saw the Black Christ, which is located inside the Mother Church, the Black Christ according to legend miraculously escaped the fire of the church started by the Saracens who, allied with the French, sacked Licata on 11 July 1553, claiming many victims; the wood did not burn but was only blackened by the flames, the faithful shouted a miracle, in reality it is very likely, as it was in use at the time, that instead the statue of Christ was carved on a dark wood; it is also said that the Saracens used incendiary arrows to burn the statue, the crucifix was however pierced by arrows by the Saracens, three are seen stuck in his body, an arrow is present just above the left eye, the original arrows were removed in followed by Maltese settlers and replaced with silver arrows. Wandering aimlessly, I found in the oldest part of the city, literally hidden from view behind a group of houses, a cave (unfortunately abandoned) that was certainly inhabited in ancient times (early Christian era?) Composed of two rooms and a central column, with small indentations carved into it, I imagine to be able to store objects. Licata is also characterized by being a country where many stray dogs live, I have never seen skeletonized dogs, a sign that the population to some extent takes care of them. Characteristic in Licata, on the other hand as in many Sicilian villages, to see men, most of them a little older, sitting together to converse in the small squares, perhaps outside their respective clubs, always in shaded areas sheltered of the summer heat wave.
My next photos, divided into groups, will have as their theme the town of Licata, and its beaches.
Most of the photos are confused-blurry-blurred-imprecise-indecisive ... the Anglo-Saxon term that encompasses with a single word this photographic genre is "blur", these photos were made in the shooting phase, deliberately lengthening the exposure, and not as an effect created subsequently, in retrospect, in the post-production phase.
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Nella notte tra il 9 e il 10 luglio 1943, avvenne lo sbarco degli Alleati in Sicilia, evento che segnò un capitolo determinante per le sorti della Seconda guerra mondiale: l’operazione aveva lo scopo di aprire un fronte nell’Europa continentale, invadere e sconfiggere l’Italia, venne chiamata in codice “Operazione Husky”. L'armata anglo-americana, con le sue navi e mezzi da sbarco (in toto 2800 unità), con i suoi 150 mila uomini, con i suoi 600 carri armati, con i suoi 1.000 cannoni, si presentò davanti alle coste siciliane durante la notte: essa era composta da due unità, la 7a Armata statunitense comandata dal generale Patton, e l’8° Armata britannica comandata dal generale Montgomery. Il settore britannico sbarcò sulla fascia costiera più ad oriente, tra Noto, Pachino, Portopalo, mentre il settore statunitense sbarcò tra Licata e Scoglitti, fascia costiera comprendente il golfo di Gela.
Questa premessa per descrivere i luoghi delle mie fotografie, realizzate tra Gela e Licata, in parte su quelle stesse spiagge che hanno visto il formidabile sbarco di uomini e mezzi durante la seconda guerra mondiale (non senza spargimento di sangue), ripensando spesso a come luoghi così belli siano stati scenario di eventi tragici circa 77 anni addietro. Un mio piccolo rammarico è stato il non poter fotografare sott’acqua un grosso mezzo navale da sbarco americano, affondato a circa 500 metri dalla costa, a non più di 6-7 metri di profondità: sono circa 20 anni che “lo vado ritrovare” con immersioni in apnea, ed ogni volta che lo vedo provo sempre una grande emozione (dovrò decidermi prima o poi a procurarmi una macchina fotografica subacquea). Ho rivisitato (ogni volta è sempre una grande emozione) i bunker e le casematte presenti su tutto il tratto (ed oltre) Licata-Gela, in alcuni di essi sono entrato dentro, mentre in altri la presenza di terra ha reso impossibile l’esplorazione interna.
Nel paese di Licata provo sempre forti emozioni andando a zonzo, soprattutto nella parte più antica del paese nel suo centro storico: ho rivisto il Cristo Nero, che si trova all’interno della Chiesa Madre, il Cristo Nero secondo la leggenda scampò miracolosamente all’incendio della chiesa appiccato dai Saraceni che, alleati coi Francesi, saccheggiarono Licata l’11 luglio 1553, mietendo tante vittime; il legno non bruciò ma venne solamente annerito dalle fiamme, i fedeli gridarono al miracolo, in realtà è molto probabile, come era in uso all’epoca, che invece la statua del Cristo fu scolpita su di un legno scuro; si narra anche che i saraceni usarono frecce incendiarie per bruciarne la statua, il crocifisso fu comunque trafitto dalle frecce dai saraceni, se ne vedono tre conficcate nel suo corpo, una freccia è presente poco sopra l’occhio sinistro, le frecce originali furono tolte in seguito dai coloni Maltesi e sostituite con frecce d’argento. Girovagando senza una meta precisa, ho trovato nella parte più antica della città, letteralmente nascosta alla vista dietro un gruppo di case, una grotta (purtroppo abbandonata) che anticamente fu certamente abitata (epoca paleocristiana ?) composta da due camere ed una colonna centrale, con delle piccole rientranze scavate al suo interno, immagino per potervi riporre degli oggetti. Licata è anche caratterizzata per essere un paese nel quale vivono molti cani randagi, non ho visto mai cani scheletriti, segno che la popolazione in qualche misura si prende cura di loro. Caratteristico a Licata, d'altronde come in tantissimi paesi siciliani, vedere gli uomini, la maggior parte un po’ più anziani, seduti insieme a conversare nelle piccole piazze, magari al di fuori dei rispettivi circoli, sempre in zone d’ombra al riparo della canicola estiva.
Le mie prossime foto, divise in gruppi, avranno come tema il paese di Licata, e le sue spiagge.
La maggior parte delle foto sono confuse-mosse-sfocate-imprecise-indecise...il termine anglosassone che racchiude con una sola parola questo genere fotografico è "blur", queste foto sono state così realizzate in fase di scatto allungando volutamente i tempi di esposizione, e non come un effetto creato successivamente, a posteriori, in fase di post-produzione.
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This position would be especially logical if one believed that the fluids themselves were being recycled to nourish body tissues.The future has always been surprising. The body is loaded with 100% optimism. It’s just like you don’t have any timeTaoist alchemy and Kundalini yoga, in their respective ways, are religious traditions based on an imperative of rational, yet creative,experimentation with the relationship of the internal body to objects in the outside world, and the relationship of human physical energy with the abstracted realms of religious symbolism and ontological beliefs. Both systems present a picture which is not entirely comprehensive by the methods and assumptions of modern science. Yet these types of traditions may have something useful to teach us, if we can analyze their beliefs and practices within the historical and cultural context in an effort to understand them as they were, and as they are, within their individual cultural framework. Scientific methods such as neurobiology can give us some insight into the basic underlying causes of human experience, yet will never be able to fully explain the phenomenological idiosyncrasies of religious ritual. With this in mind, we can apply the knowledge of modern science to the study of ancient religious in a responsible and realistic way. Taoist and Tantric sexual practices conserve and utilize the precious energy within the genital fluids. The vital forces energies that sustain life are ojas and prana. One particular type of prana is kundalini or shakti. The Taoist equivalent is ching. By murmuring this energy, life is enriched and preserved. By squandering it, health suffers and death results, Yogys believe kundalini energy is coiled up like a serpent at the base of the spine to the pineal gland in the brain, and enlightenment is attained. The kundalini energy flows through the chakras, energy centers in your subtle body related to the endocrine glands. The endocrine glands are fed by your body’s central heating system, the sexual center. If that center is weak, you entire system is weak. If that center is functioning optimally, the body can survive indefinitely. Taoist and Tantric techniques strengthen the sexual chakra. Their methods conserve its precious fluids and also pump these nourishing fluids back into the body, directing them to the endocrine glands. This technique stimulates the production of ojas and soma. The only caution about Taoist and Tantric sexual practices is the following: because of the tradition of patriarchal oppression, many of theses practices are designed solely for the male to attain immortality, often at the expense of young, ignorant, inexperienced girls, whose vitality {shakti } is drained from their bodies. The male is cautioned to never let semen leave his body, to practice coitus reservatus, stopping short of ejaculation. Yet he is advised to bring his partner to orgasm repeatedly. With his sperm held in check and his vital energy pumping back into his system continually, he invigorates and rejuvenates his body. Also pumping the energy and fluids of the female into his body at the time of her climax, he obtains her vitality as well. Practitioners are advised to engage in this female-draining activity a dozen or more times a day with several 14-to 19 year old virgins. Innocent females are victims of this crime against their health, driving them to early grave.
On other hand, when both partners ate fully knowledgeable and experienced in Taoist or Tantric sexual practices, a mutually beneficial, enriching, elevating relationship can growth is only possible with mutual respect, love, honesty, commitment, and trust. When partners recognize and worship each other as divines beings, there can be an exchange of divine energy in both body and Spirit.How does this move in the body? If we cannot see it, does it really exist? Science is only just getting a few tests going that prove energy is in the body and around it. Is it real what the Ancient wisdoms teach us? Can it guide us to oneness and conscious awakening?
It has been a long road for those in the energy field of health getting the message across to the general population that energy is everywhere, particularly in the body. With proof, barriers seem a lot easier to free up. Oriental medicine and Ayurvedic medicine are the clearest and longest standing observational sciences that describe and fully believe that energy exists as long as 5000 years ago. Both have movement medicine in the forms of Yoga and Qigong.
As I already discussed in the previous article Bring the energy home, there is a cycle called the Microcosmic cycle which when experienced connects the front and back energy meridians. Also called the Governing and Conception channels, in Oriental medicine a further 12 major channels exist that run up and down the body through the limbs, arms and legs (6 Yin and 6 Yang).These energies connect to the sun (yang) and moon (yin) influences. Predominantly yang energy in the morning and more yin energies in the afternoon, changing again after midnight. Then more yang energies developing until we awake and the body starts to function optimally again in the awakened state.The logograph 氣 is read with two Chinese pronunciations, the usual qì 氣 "air; vital energy" and the rare archaic xì 氣 "to present food" (later disambiguated with 餼). Pronunciations of 氣 in modern varieties of Chinese with standardized IPA equivalents include: Standard Chinese qì /t͡ɕʰi⁵¹/, Wu Chinese qi /t͡ɕʰi³⁴/, Southern Min khì /kʰi²¹/, Eastern Min ké /kʰɛi²¹³/, Standard Cantonese hei3 /hei̯³³/, and Hakka Chinese hi /hi⁵⁵/. Pronunciations of 氣 in Sino-Xenic borrowings include: Japanese ki, Korean gi, and Vietnamese khi. Reconstructions of the Middle Chinese pronunciation of 氣 standardized to IPA transcription include: /kʰe̯iH/ (Bernard Karlgren), /kʰĭəiH/ (Wang Li), /kʰiəiH/ (Li Rong), /kʰɨjH/ (Edwin Pulleyblank), and /kʰɨiH/ (Zhengzhang Shangfang). Reconstructions of the Old Chinese pronunciation of 氣 standardized to IPA transcription include: /*kʰɯds/ (Zhengzhang Shangfang) and /*C.qʰəp-s/ (William H. Baxter and Laurent Sagart). The etymology of qì interconnects with Kharia kʰis "anger", Sora kissa "move with great effort", Khmer kʰɛs "strive after; endeavor", and Gyalrongic kʰɐs "anger".The earliest texts that speak of qi give some indications of how the concept developed. In the Analects of Confucius qi could mean "breath". Combining it with the Chinese word for blood (making 血氣, xue–qi, blood and breath), the concept could be used to account for motivational characteristics:
The [morally] noble man guards himself against 3 things. When he is young, his xue–qi has not yet stabilized, so he guards himself against sexual passion. When he reaches his prime, his xue–qi is not easily subdued, so he guards himself against combativeness. When he reaches old age, his xue–qi is already depleted, so he guards himself against acquisitiveness.— Confucius, Analects, 16:7
The philosopher Mozi used the word qi to refer to noxious vapors that would in eventually arise from a corpse were it not buried at a sufficient depth. He reported that early civilized humans learned how to live in houses to protect their qi from the moisture that troubled them when they lived in caves. He also associated maintaining one's qi with providing oneself with adequate nutrition. In regard to another kind of qi, he recorded how some people performed a kind of prognostication by observing qi (clouds) in the sky. Mencius described a kind of qi that might be characterized as an individual's vital energies. This qi was necessary to activity and it could be controlled by a well-integrated willpower.page needed] When properly nurtured, this qi was said to be capable of extending beyond the human body to reach throughout the universe. It could also be augmented by means of careful exercise of one's moral capacities.[14] On the other hand, the qi of an individual could be degraded by adverse external forces that succeed in operating on that individual. Living things were not the only things believed to have qi. Zhuangzi indicated that wind is the qi of the Earth.Moreover, cosmic yin and yang "are the greatest of qi".He described qi as "issuing forth" and creating profound effects.[15] He also said "Human beings are born [because of] the accumulation of qi. When it accumulates there is life. When it dissipates there is death... There is one qi that connects and pervades everything in the world." Another passage traces life to intercourse between Heaven and Earth: "The highest Yin is the most restrained. The highest Yang is the most exuberant. The restrained comes forth from Heaven. The exuberant issues forth from Earth. The two intertwine and penetrate forming a harmony, and [as a result] things are born." The Guanzi essay Neiye (Inward Training) is the oldest received writing on the subject of the cultivation of vapor [qi] and meditation techniques. The essay was probably composed at the Jixia Academy in Qi in the late fourth century B.C. Xun Zi, another Confucian scholar of the Jixia Academy, followed in later years. At 9:69/127, Xun Zi says, "Fire and water have qi but do not have life. Grasses and trees have life but do not have perceptivity. Fowl and beasts have perceptivity but do not have yi (sense of right and wrong, duty, justice). Men have qi, life, perceptivity, and yi." Chinese people at such an early time had no concept of radiant energy, but they were aware that one can be heated by a campfire from a distance away from the fire. They accounted for this phenomenon by claiming "qi" radiated from fire. At 18:62/122, he also uses "qi" to refer to the vital forces of the body that decline with advanced age. Among the animals, the gibbon and the crane were considered experts at inhaling the qi. The Confucian scholar Dong Zhongshu (ca. 150 BC) wrote in Luxuriant Dew of the Spring and Autumn Annals:[17] "The gibbon resembles a macaque, but he is larger, and his color is black. His forearms being long, he lives eight hundred years, because he is expert in controlling his breathing." ("猿似猴。大而黑。長前臂。所以壽八百。好引氣也。") Later, the syncretic text assembled under the direction of Liu An, the Huai Nan Zi, or "Masters of Huainan", has a passage that presages most of what is given greater detail by the Neo-Confucians: Heaven (seen here as the ultimate source of all being) falls (duo 墮, i.e., descends into proto-immanence) as the formless. Fleeting, fluttering, penetrating, amorphous it is, and so it is called the Supreme Luminary. The dao begins in the Void Brightening. The Void Brightening produces the universe (yu–zhou). The universe produces qi. Qi has bounds. The clear, yang [qi] was ethereal and so formed heaven. The heavy, turbid [qi] was congealed and impeded and so formed earth. The conjunction of the clear, yang [qi] was fluid and easy. The conjunction of the heavy, turbid [qi] was strained and difficult. So heaven was formed first and earth was made fast later. The pervading essence (xi–jing) of heaven and earth becomes yin and yang. The concentrated (zhuan) essences of yin and yang become the four seasons. The dispersed (san) essences of the four seasons become the myriad creatures. The hot qi of yang in accumulating produces fire. The essence (jing) of the fire-qi becomes the sun. The cold qi of yin in accumulating produces water. The essence of the water-qi becomes the moon. The essences produced by coitus (yin) of the sun and moon become the stars and celestial markpoints (chen, planets).— Huai-nan-zi, 3:1a/19 Characters In Yoga they talk of Ida and Pingala channels and a central channel called Sushumna with very many Nadis connecting our energy back to our Chakras. This Kundalini shakti energy moving systematically when ready to the top most Chakra Sahasara and then connects to the Supreme shiva and universe.
This energy is also affected by our emotions, the food we eat, and how we move this energy i.e. with Qigong and Yoga and how well we relax. Learning these skills help develop and refine this energy and maintain a storage where we can then start to develop longevity and preserve our inherited energy from our family.We are also affected energetically by our environment, particularly magnetic waves, microwaves sonic waves, radio waves, TV signals, mobile phones and so on. The long term effect has not been fully understood, our body’s energy is at the mercy of these frequencies unless we learn energy techniques to take control of these movements and redirect the flow. Managing our bodies and its needs sometimes can feel overwhelming but with the correct help and attitude we can soon feel the benefits of repeated Qi flow and awakened consciousness.
Yoga also uses movement to connect ourselves to the universe. We can learn so much from these practices about our bodies and how to get into a flow that benefits mind, body, and spirit. My experience when studying Kundalini Yoga was a very powerful one. Kundalini is known as the mother Yoga and when followed by its principles and ancient wisdom, allows for natural movement of the Kundalini. This is a simple but effective Yoga, often postures being held and breath sequences and Bhandas used to help move energy. Meditations and Mantras with Mudras further help reconnect the spirit and open us to the universal oneness. Both Qigong and Yoga have deep understanding of our energetic connections and make use of techniques and principles that guide us safely back to our spiritual home and beyond. Having studied and experienced both of these models extensively, I feel privileged to have great teachers and the opportunity to pass onto others these great energy healersIn Hindu philosophy including yoga, Indian medicine, and martial arts, Prana (प्राण, prāṇa; the Sanskrit word for "life force" or "vital principle")[1] comprises all cosmic energy, permeating the Universe on all levels. Prana is often referred to as the "life force" or "life energy".[not verified in body] It also includes energies present in inanimate objects.[not verified in body] In the Hindu literature, prana is sometimes described as originating from the Sun and connecting the elements of the Universe. This life energy has been vividly invoked and described in the ancient Vedas and Upanishads.[not verified in body. In living beings, this universal energy is considered responsible for all bodily functions through five types of prana, collectively known as the five vāyus. Ayurveda, tantra and Tibetan medicine all describe praṇā vāyu as the basic vāyu from which all the other vāyus arise. Indologist Georg Feuerstein explains, "The Chinese call it chi, the Polynesians mana, the Amerindians orenda, and the ancient Germans od. It is an all-pervasive 'organic' The ancient concept of prana is described in many early Hindu texts, including Upanishads and Vedas. One of the earliest references to prana is from the 3,000-year-old Chandogya Upanishad, but many other Upanishads also make use of the concept, including the Katha, Mundaka and Prasna Upanishads. The concept is elaborated upon in great detail in the practices and literature of haṭha yoga, tantra,and Ayurveda. Prana is typically divided into multiple constituent parts, in particular when concerned with the human body. While not all early sources agree on the names or number of these subdivisions, the most common list from the Mahabharata, the Upanishads, Ayurvedic and Yogic sources includes five, often divided into further subcategories.This list includes: Prana (inward moving energy), apana (outward moving energy), vyana (circulation of energy), udana (energy of the head and throat), and samana (digestion and assimilation).[citation needed] Early mention of specific pranas often emphasized prāṇa, apāna and vyāna as "the three breaths". This can be seen in the proto-yogic traditions of the Vratyas among others.[6]:104 Texts like the Vaikānasasmārta utilized the five pranas as an internalization of the five sacrificial fires of a panchagni homa ceremony.[6]:111–112 Vāyus
Poren Huang (Chinese: 黃柏仁, born 1970), a Taiwanese sculptor, was born in Taichung, located in central Taiwan. His grandfather and parents engaged in wood carving business.During the 1970s, Poren Huang's father, Mingde Huang, had a successful wood carving industry and huge export volume. As a major wood carving factory in Taiwan,the factory employed more than 100 craftsmen to produce wood handicrafts during peak seasons. Mingde Huang expected his son Poren Huang to inherit the family business, but Poren Huang preferred artistic creation to wood handicraft production, resulting in years of differences between the father and son. In 2005, Poren Huang fully expressed his ideas through his series of works, The Dog's Notes. Although he and his father held different viewpoints, he highly values family interaction. He focused on mending his family relationship before pursuing his personal ambition, and some of his works in The Dog's Notes strongly convey enlightenment and morality.After World War II, with the recovery of the global economy, prosperity and focus on human rights, the hard work of the previous generation is often reciprocated with the disregard, self-centeredness, mockery and impiety of the next generation. In The Dog's Notes, Poren Huang added the quality of loyalty and kindness to purify the human heart and create positive influence.Using the dog as a creative starting point, each piece of work is suggestive of the "human". About 10% to 90% of the works borrow from the dog to explore various human behaviors. Modern people generally feel kindly toward dogs because of their ability to soothe. Therefore, Poren Huang uses the dog as his creative theme to convey positive traits such as self-confidence, courage, loyalty or innocence, and to provoke in people deeper thoughts as they come in contact with his work. Many people are first attracted by the amusing forms; however, after a period of contact and interaction with the pieces, they seem to sense the deeper significance and remain inspired by positive ideas and thoughts. There are primarily two types of animals that appear in The Dog's Notes, the dog and the panda. They share a common characteristic of being humanized. These animals do not appear completely animal-like under Poren Huang's sculpting, but instead, they appear to have the scent of a human. That is why viewers tend to stand in front of the artwork and stare for quite a long time, unwittingly; perhaps it is because they did not get an affirmative answer as to whether the artwork is human or animal? When the dog and the panda enter the human's environment, they naturally learn to cohabitate with humans. They lose the wild nature of being wild animals, and become more humanized. People are the same way. Poren Huang wishes that humans can be more inspired by the dogs, and to learn the positive characters found in dogs, such as innocence, loyalty, kindness, bravery, and being passionate. Much like the Chinese proverb, "The son does not despise the mother for being ugly, and the dog does not blame the owner for being poor"; the dog will not despite the owner, and will not leave the owner, instead he will spend the rest of his life by his owner's side. Humans, on the other hand are different. They might look down on others or alienate others. They might even become disrespectful toward parents. The selfishness of humans causes wars and unrest in the world. Therefore, Poren Huang is not just creating artworks of animals, but instead, he is making his sculptures more humanized, so that the viewers can naturally reflect and be inspired. In addition, Poren Huang's humanized works of art also have a little bit of the "Oriental Literati" essence. Although these artworks will have various emotions, but they are never too intense, and are never over the top. Just like Ang Lee, Xi Jinping, Yo-Yo Ma, Jeremy Lin, as well as other generally well-known Chinese, whose personalities are perhaps the same way, which is gentle and refined, and with the modesty of a gentleman. Much like the Eastern literai who are well read of poetry and literature, their emotions are not easily shown; they are more restrained, and are full of character and depth.
en.wikipedia.org/wiki/Poren_Huang
Francois Gachon is an advertising agent of the By Chance agency and a watercolourist graduated from the school of applied arts, he painted this subtle body that I have inlaid in the photo. Poren Huang considered this collage to be very artistic.The wallpaper is a painting by Paul Gauguin named Delightful Land... Te nave nave nave nave fenua, 1892
Canyonlands National Park is an American national park located in southeastern Utah near the town of Moab. The park preserves a colorful landscape eroded into numerous canyons, mesas, and buttes by the Colorado River, the Green River, and their respective tributaries. Legislation creating the park was signed into law by President Lyndon Johnson on September 12, 1964.
The park is divided into four districts: the Island in the Sky, the Needles, the Maze, and the combined rivers—the Green and Colorado—which carved two large canyons into the Colorado Plateau. While these areas share a primitive desert atmosphere, each retains its own character. Author Edward Abbey, a frequent visitor, described the Canyonlands as "the most weird, wonderful, magical place on earth—there is nothing else like it anywhere."
In the early 1950s, Bates Wilson, then superintendent of Arches National Monument, began exploring the area to the south and west of Moab, Utah. After seeing what is now known as the Needles District of Canyonlands National Park, Wilson began advocating for the establishment of a new national park that would include the Needles. Additional explorations by Wilson and others expanded the areas proposed for inclusion into the new national park to include the confluence of Green and Colorado rivers, the Maze District, and Horseshoe Canyon.
In 1961, Secretary of the Interior Stewart Udall was scheduled to address a conference at Grand Canyon National Park. On his flight to the conference, he flew over the Confluence (where the Colorado and Green rivers meet). The view apparently sparked Udall's interest in Wilson's proposal for a new national park in that area and Udall began promoting the establishment of Canyonlands National Park.
Utah Senator Frank Moss first introduced legislation into Congress to create Canyonlands National Park. His legislation attempted to satisfy both nature preservationists' and commercial developers' interests. Over the next four years, his proposal was struck down, debated, revised, and reintroduced to Congress many times before being passed and signed into creation.
In September, 1964, after several years of debate, President Lyndon B. Johnson signed Pub.L. 88–590, which established Canyonlands National Park as a new national park. Bates Wilson became the first superintendent of the new park and is often referred to as the "Father of Canyonlands."
The Colorado River and Green River combine within the park, dividing it into three districts called the Island in the Sky, the Needles, and the Maze. The Colorado River flows through Cataract Canyon below its confluence with the Green River.
The Island in the Sky district is a broad and level mesa in the northern section of the park, between the Colorado and Green rivers. The district has many viewpoints overlooking the White Rim, a sandstone bench 1,200 feet (370 m) below the Island, and the rivers, which are another 1,000 feet (300 m) below the White Rim.
The Needles district is located south of the Island in the Sky, on the east side of the Colorado River. The district is named for the red and white banded rock pinnacles which are a major feature of the area. Various other naturally sculpted rock formations are also within this district, including grabens, potholes, and arches. Unlike Arches National Park, where many arches are accessible by short to moderate hikes, most of the arches in the Needles district lie in backcountry canyons, requiring long hikes or four-wheel drive trips to reach them.
The Ancestral Puebloans inhabited this area and some of their stone and mud dwellings are well-preserved, although the items and tools they used were mostly removed by looters. The Ancestral Puebloans also created rock art in the form of petroglyphs, most notably on Newspaper Rock along the Needles access road.
The Maze district is located west of the Colorado and Green rivers. The Maze is the least accessible section of the park, and one of the most remote and inaccessible areas of the United States.
A geographically detached section of the park located north of the Maze district, Horseshoe Canyon contains panels of rock art made by hunter-gatherers from the Late Archaic Period (2000-1000 BC) pre-dating the Ancestral Puebloans. Originally called Barrier Canyon, Horseshoe's artifacts, dwellings, pictographs, and murals are some of the oldest in America. The images depicting horses date from after 1540 AD, when the Spanish reintroduced horses to America.
Since the 1950s, scientists have been studying an area of 200 acres (81 ha) completely surrounded by cliffs. The cliffs have prevented cattle from ever grazing on the area's 62 acres (25 ha) of grassland. According to the scientists, the site may contain the largest undisturbed grassland in the Four Corners region. Studies have continued biannually since the mid-1990s. The area has been closed to the public since 1993 to maintain the nearly pristine environment.
Mammals that roam this park include black bears, coyotes, skunks, bats, elk, foxes, bobcats, badgers, ring-tailed cats, pronghorns, desert bighorn sheep, and cougars. Desert cottontails, kangaroo rats and mule deer are commonly seen by visitors.
At least 273 species of birds inhabit the park. A variety of hawks and eagles are found, including the Cooper's hawk, the northern goshawk, the sharp-shinned hawk, the red-tailed hawk, the golden and bald eagles, the rough-legged hawk, the Swainson's hawk, and the northern harrier. Several species of owls are found, including the great horned owl, the northern saw-whet owl, the western screech owl, and the Mexican spotted owl. Grebes, woodpeckers, ravens, herons, flycatchers, crows, bluebirds, wrens, warblers, blackbirds, orioles, goldfinches, swallows, sparrows, ducks, quail, grouse, pheasants, hummingbirds, falcons, gulls, and ospreys are some of the other birds that can be found.
Several reptiles can be found, including eleven species of lizards and eight species of snake (including the midget faded rattlesnake). The common kingsnake and prairie rattlesnake have been reported in the park, but not confirmed by the National Park Service.
The park is home to six confirmed amphibian species, including the red-spotted toad, Woodhouse's toad, American bullfrog, northern leopard frog, Great Basin spadefoot toad, and tiger salamander. The canyon tree frog was reported to be in the park in 2000, but was not confirmed during a study in 2004.
Canyonlands National Park contains a wide variety of plant life, including 11 cactus species,[34] 20 moss species, liverworts, grasses and wildflowers. Varieties of trees include netleaf hackberry, Russian olive, Utah juniper, pinyon pine, tamarisk, and Fremont's cottonwood. Shrubs include Mormon tea, blackbrush, four-wing saltbush, cliffrose, littleleaf mountain mahogany, and snakeweed
Cryptobiotic soil is the foundation of life in Canyonlands, providing nitrogen fixation and moisture for plant seeds. One footprint can destroy decades of growth.
According to the Köppen climate classification system, Canyonlands National Park has a cold semi-arid climate ("BSk"). The plant hardiness zones at the Island in the Sky and Needles District Visitor Centers are 7a with an average annual extreme minimum air temperature of 4.0 °F (-15.6 °C) and 2.9 °F (-16.2 °C), respectively.
The National Weather Service has maintained two cooperative weather stations in the park since June 1965. Official data documents the desert climate with less than 10 inches (250 millimetres) of annual rainfall, as well as hot, mostly dry summers and cold, occasionally wet winters. Snowfall is generally light during the winter.
The station in The Neck region reports an average January temperature of 29.6 °F and an average July temperature of 79.3 °F. Average July temperatures range from a high of 90.8 °F (32.7 °C) to a low of 67.9 °F (19.9 °C). There are an average of 45.7 days with highs of 90 °F (32 °C) or higher and an average of 117.3 days with lows of 32 °F (0 °C) or lower. The highest recorded temperature was 105 °F (41 °C) on July 15, 2005, and the lowest recorded temperature was −13 °F (−25 °C) on February 6, 1989. Average annual precipitation is 9.33 inches (237 mm). There are an average of 59 days with measurable precipitation. The wettest year was 1984, with 13.66 in (347 mm), and the driest year was 1989, with 4.63 in (118 mm). The most precipitation in one month was 5.19 in (132 mm) in October 2006. The most precipitation in 24 hours was 1.76 in (45 mm) on April 9, 1978. Average annual snowfall is 22.8 in (58 cm). The most snowfall in one year was 47.4 in (120 cm) in 1975, and the most snowfall in one month was 27.0 in (69 cm) in January 1978.
The station in The Needles region reports an average January temperature of 29.7 °F and an average July temperature of 79.1 °F.[44] Average July temperatures range from a high of 95.4 °F (35.2 °C) to a low of 62.4 °F (16.9 °C). There are an average of 75.4 days with highs of 90 °F (32 °C) or higher and an average of 143.6 days with lows of 32 °F (0 °C) or lower. The highest recorded temperature was 107 °F (42 °C) on July 13, 1971, and the lowest recorded temperature was −16 °F (−27 °C) on January 16, 1971. Average annual precipitation is 8.49 in (216 mm). There are an average of 56 days with measurable precipitation. The wettest year was 1969, with 11.19 in (284 mm), and the driest year was 1989, with 4.25 in (108 mm). The most precipitation in one month was 4.43 in (113 mm) in October 1972. The most precipitation in 24 hours was 1.56 in (40 mm) on September 17, 1999. Average annual snowfall is 14.4 in (37 cm). The most snowfall in one year was 39.3 in (100 cm) in 1975, and the most snowfall in one month was 24.0 in (61 cm) in March 1985.
National parks in the Western US are more affected by climate change than the country as a whole, and the National Park Service has begun research into how exactly this will effect the ecosystem of Canyonlands National Park and the surrounding areas and ways to protect the park for the future. The mean annual temperature of Canyonlands National Park increased by 2.6 °F (1.4 °C) from 1916 to 2018. It is predicted that if current warming trends continue, the average highs in the park during the summer will be over 100 °F (40 °C) by 2100. In addition to warming, the region has begun to see more severe and frequent droughts which causes native grass cover to decrease and a lower flow of the Colorado River. The flows of the Upper Colorado Basin have decreased by 300,000 acre⋅ft (370,000,000 m3) per year, which has led to a decreased amount of sediment carried by the river and rockier rapids which are more frequently impassable to rafters. The area has also begun to see an earlier spring, which will lead to changes in the timing of leaves and flowers blooming and migrational patterns of wildlife that could lead to food shortages for the wildlife, as well as a longer fire season.
The National Park Service is currently closely monitoring the impacts of climate change in Canyonlands National Park in order to create management strategies that will best help conserve the park's landscapes and ecosystems for the long term. Although the National Park Service's original goal was to preserve landscapes as they were before European colonization, they have now switched to a more adaptive management strategy with the ultimate goal of conserving the biodiversity of the park. The NPS is collaborating with other organizations including the US Geological Survey, local indigenous tribes, and nearby universities in order to create a management plan for the national park. Right now, there is a focus on research into which native plants will be most resistant to climate change so that the park can decide on what to prioritize in conservation efforts. The Canyonlands Natural History Association has been giving money to the US Geological Survey to fund this and other climate related research. They gave $30,000 in 2019 and $61,000 in 2020.
A subsiding basin and nearby uplifting mountain range (the Uncompahgre) existed in the area in Pennsylvanian time. Seawater trapped in the subsiding basin created thick evaporite deposits by Mid Pennsylvanian. This, along with eroded material from the nearby mountain range, became the Paradox Formation, itself a part of the Hermosa Group. Paradox salt beds started to flow later in the Pennsylvanian and probably continued to move until the end of the Jurassic. Some scientists believe Upheaval Dome was created from Paradox salt bed movement, creating a salt dome, but more modern studies show that the meteorite theory is more likely to be correct.
A warm shallow sea again flooded the region near the end of the Pennsylvanian. Fossil-rich limestones, sandstones, and shales of the gray-colored Honaker Trail Formation resulted. A period of erosion then ensued, creating a break in the geologic record called an unconformity. Early in the Permian an advancing sea laid down the Halgaito Shale. Coastal lowlands later returned to the area, forming the Elephant Canyon Formation.
Large alluvial fans filled the basin where it met the Uncompahgre Mountains, creating the Cutler red beds of iron-rich arkose sandstone. Underwater sand bars and sand dunes on the coast inter-fingered with the red beds and later became the white-colored cliff-forming Cedar Mesa Sandstone. Brightly colored oxidized muds were then deposited, forming the Organ Rock Shale. Coastal sand dunes and marine sand bars once again became dominant, creating the White Rim Sandstone.
A second unconformity was created after the Permian sea retreated. Flood plains on an expansive lowland covered the eroded surface and mud built up in tidal flats, creating the Moenkopi Formation. Erosion returned, forming a third unconformity. The Chinle Formation was then laid down on top of this eroded surface.
Increasingly dry climates dominated the Triassic. Therefore, sand in the form of sand dunes invaded and became the Wingate Sandstone. For a time climatic conditions became wetter and streams cut channels through the sand dunes, forming the Kayenta Formation. Arid conditions returned to the region with a vengeance; a large desert spread over much of western North America and later became the Navajo Sandstone. A fourth unconformity was created by a period of erosion.
Mud flats returned, forming the Carmel Formation, and the Entrada Sandstone was laid down next. A long period of erosion stripped away most of the San Rafael Group in the area, along with any formations that may have been laid down in the Cretaceous period.
The Laramide orogeny started to uplift the Rocky Mountains 70 million years ago and with it, the Canyonlands region. Erosion intensified and when the Colorado River Canyon reached the salt beds of the Paradox Formation the overlying strata extended toward the river canyon, forming features such as The Grabens. Increased precipitation during the ice ages of the Pleistocene quickened the rate of canyon excavation along with other erosion. Similar types of erosion are ongoing, but occur at a slower rate.
Utah is a landlocked state in the Mountain West subregion of the Western United States. It borders Colorado to its east, Wyoming to its northeast, Idaho to its north, Arizona to its south, and Nevada to its west. Utah also touches a corner of New Mexico in the southeast. Of the fifty U.S. states, Utah is the 13th-largest by area; with a population over three million, it is the 30th-most-populous and 11th-least-densely populated. Urban development is mostly concentrated in two areas: the Wasatch Front in the north-central part of the state, which is home to roughly two-thirds of the population and includes the capital city, Salt Lake City; and Washington County in the southwest, with more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.
Utah has been inhabited for thousands of years by various indigenous groups such as the ancient Puebloans, Navajo, and Ute. The Spanish were the first Europeans to arrive in the mid-16th century, though the region's difficult geography and harsh climate made it a peripheral part of New Spain and later Mexico. Even while it was Mexican territory, many of Utah's earliest settlers were American, particularly Mormons fleeing marginalization and persecution from the United States via the Mormon Trail. Following the Mexican–American War in 1848, the region was annexed by the U.S., becoming part of the Utah Territory, which included what is now Colorado and Nevada. Disputes between the dominant Mormon community and the federal government delayed Utah's admission as a state; only after the outlawing of polygamy was it admitted in 1896 as the 45th.
People from Utah are known as Utahns. Slightly over half of all Utahns are Mormons, the vast majority of whom are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), which has its world headquarters in Salt Lake City; Utah is the only state where a majority of the population belongs to a single church. A 2023 paper challenged this perception (claiming only 42% of Utahns are Mormons) however most statistics still show a majority of Utah residents belong to the LDS church; estimates from the LDS church suggests 60.68% of Utah's population belongs to the church whilst some sources put the number as high as 68%. The paper replied that membership count done by the LDS Church is too high for several reasons. The LDS Church greatly influences Utahn culture, politics, and daily life, though since the 1990s the state has become more religiously diverse as well as secular.
Utah has a highly diversified economy, with major sectors including transportation, education, information technology and research, government services, mining, multi-level marketing, and tourism. Utah has been one of the fastest growing states since 2000, with the 2020 U.S. census confirming the fastest population growth in the nation since 2010. St. George was the fastest-growing metropolitan area in the United States from 2000 to 2005. Utah ranks among the overall best states in metrics such as healthcare, governance, education, and infrastructure. It has the 12th-highest median average income and the least income inequality of any U.S. state. Over time and influenced by climate change, droughts in Utah have been increasing in frequency and severity, putting a further strain on Utah's water security and impacting the state's economy.
The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.
Archaeological evidence dates the earliest habitation of humans in Utah to about 10,000 to 12,000 years ago. Paleolithic people lived near the Great Basin's swamps and marshes, which had an abundance of fish, birds, and small game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. Over the centuries, the mega-fauna died, this population was replaced by the Desert Archaic people, who sheltered in caves near the Great Salt Lake. Relying more on gathering than the previous Utah residents, their diet was mainly composed of cattails and other salt tolerant plants such as pickleweed, burro weed and sedge. Red meat appears to have been more of a luxury, although these people used nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Artifacts include nets woven with plant fibers and rabbit skin, woven sandals, gaming sticks, and animal figures made from split-twigs. About 3,500 years ago, lake levels rose and the population of Desert Archaic people appears to have dramatically decreased. The Great Basin may have been almost unoccupied for 1,000 years.
The Fremont culture, named from sites near the Fremont River in Utah, lived in what is now north and western Utah and parts of Nevada, Idaho and Colorado from approximately 600 to 1300 AD. These people lived in areas close to water sources that had been previously occupied by the Desert Archaic people, and may have had some relationship with them. However, their use of new technologies define them as a distinct people. Fremont technologies include:
use of the bow and arrow while hunting,
building pithouse shelters,
growing maize and probably beans and squash,
building above ground granaries of adobe or stone,
creating and decorating low-fired pottery ware,
producing art, including jewelry and rock art such as petroglyphs and pictographs.
The ancient Puebloan culture, also known as the Anasazi, occupied territory adjacent to the Fremont. The ancestral Puebloan culture centered on the present-day Four Corners area of the Southwest United States, including the San Juan River region of Utah. Archaeologists debate when this distinct culture emerged, but cultural development seems to date from about the common era, about 500 years before the Fremont appeared. It is generally accepted that the cultural peak of these people was around the 1200 CE. Ancient Puebloan culture is known for well constructed pithouses and more elaborate adobe and masonry dwellings. They were excellent craftsmen, producing turquoise jewelry and fine pottery. The Puebloan culture was based on agriculture, and the people created and cultivated fields of maize, beans, and squash and domesticated turkeys. They designed and produced elaborate field terracing and irrigation systems. They also built structures, some known as kivas, apparently designed solely for cultural and religious rituals.
These two later cultures were roughly contemporaneous, and appear to have established trading relationships. They also shared enough cultural traits that archaeologists believe the cultures may have common roots in the early American Southwest. However, each remained culturally distinct throughout most of their existence. These two well established cultures appear to have been severely impacted by climatic change and perhaps by the incursion of new people in about 1200 CE. Over the next two centuries, the Fremont and ancient Pueblo people may have moved into the American southwest, finding new homes and farmlands in the river drainages of Arizona, New Mexico and northern Mexico.
In about 1200, Shoshonean speaking peoples entered Utah territory from the west. They may have originated in southern California and moved into the desert environment due to population pressure along the coast. They were an upland people with a hunting and gathering lifestyle utilizing roots and seeds, including the pinyon nut. They were also skillful fishermen, created pottery and raised some crops. When they first arrived in Utah, they lived as small family groups with little tribal organization. Four main Shoshonean peoples inhabited Utah country. The Shoshone in the north and northeast, the Gosiutes in the northwest, the Utes in the central and eastern parts of the region and the Southern Paiutes in the southwest. Initially, there seems to have been very little conflict between these groups.
In the early 16th century, the San Juan River basin in Utah's southeast also saw a new people, the Díne or Navajo, part of a greater group of plains Athabaskan speakers moved into the Southwest from the Great Plains. In addition to the Navajo, this language group contained people that were later known as Apaches, including the Lipan, Jicarilla, and Mescalero Apaches.
Athabaskans were a hunting people who initially followed the bison, and were identified in 16th-century Spanish accounts as "dog nomads". The Athabaskans expanded their range throughout the 17th century, occupying areas the Pueblo peoples had abandoned during prior centuries. The Spanish first specifically mention the "Apachu de Nabajo" (Navaho) in the 1620s, referring to the people in the Chama valley region east of the San Juan River, and north west of Santa Fe. By the 1640s, the term Navaho was applied to these same people. Although the Navajo newcomers established a generally peaceful trading and cultural exchange with the some modern Pueblo peoples to the south, they experienced intermittent warfare with the Shoshonean peoples, particularly the Utes in eastern Utah and western Colorado.
At the time of European expansion, beginning with Spanish explorers traveling from Mexico, five distinct native peoples occupied territory within the Utah area: the Northern Shoshone, the Goshute, the Ute, the Paiute and the Navajo.
The Spanish explorer Francisco Vázquez de Coronado may have crossed into what is now southern Utah in 1540, when he was seeking the legendary Cíbola.
A group led by two Spanish Catholic priests—sometimes called the Domínguez–Escalante expedition—left Santa Fe in 1776, hoping to find a route to the California coast. The expedition traveled as far north as Utah Lake and encountered the native residents. All of what is now Utah was claimed by the Spanish Empire from the 1500s to 1821 as part of New Spain (later as the province Alta California); and subsequently claimed by Mexico from 1821 to 1848. However, Spain and Mexico had little permanent presence in, or control of, the region.
Fur trappers (also known as mountain men) including Jim Bridger, explored some regions of Utah in the early 19th century. The city of Provo was named for one such man, Étienne Provost, who visited the area in 1825. The city of Ogden, Utah is named for a brigade leader of the Hudson's Bay Company, Peter Skene Ogden who trapped in the Weber Valley. In 1846, a year before the arrival of members from the Church of Jesus Christ of latter-day Saints, the ill-fated Donner Party crossed through the Salt Lake valley late in the season, deciding not to stay the winter there but to continue forward to California, and beyond.
Members of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormon pioneers, first came to the Salt Lake Valley on July 24, 1847. At the time, the U.S. had already captured the Mexican territories of Alta California and New Mexico in the Mexican–American War and planned to keep them, but those territories, including the future state of Utah, officially became United States territory upon the signing of the Treaty of Guadalupe Hidalgo, February 2, 1848. The treaty was ratified by the United States Senate on March 10, 1848.
Upon arrival in the Salt Lake Valley, the Mormon pioneers found no permanent settlement of Indians. Other areas along the Wasatch Range were occupied at the time of settlement by the Northwestern Shoshone and adjacent areas by other bands of Shoshone such as the Gosiute. The Northwestern Shoshone lived in the valleys on the eastern shore of Great Salt Lake and in adjacent mountain valleys. Some years after arriving in the Salt Lake Valley Mormons, who went on to colonize many other areas of what is now Utah, were petitioned by Indians for recompense for land taken. The response of Heber C. Kimball, first counselor to Brigham Young, was that the land belonged to "our Father in Heaven and we expect to plow and plant it." A 1945 Supreme Court decision found that the land had been treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone had been recognized by the United States or extinguished by treaty with the United States.
Upon arriving in the Salt Lake Valley, the Mormons had to make a place to live. They created irrigation systems, laid out farms, built houses, churches, and schools. Access to water was crucially important. Almost immediately, Brigham Young set out to identify and claim additional community sites. While it was difficult to find large areas in the Great Basin where water sources were dependable and growing seasons long enough to raise vitally important subsistence crops, satellite communities began to be formed.
Shortly after the first company arrived in the Salt Lake Valley in 1847, the community of Bountiful was settled to the north. In 1848, settlers moved into lands purchased from trapper Miles Goodyear in present-day Ogden. In 1849, Tooele and Provo were founded. Also that year, at the invitation of Ute chief Wakara, settlers moved into the Sanpete Valley in central Utah to establish the community of Manti. Fillmore, Utah, intended to be the capital of the new territory, was established in 1851. In 1855, missionary efforts aimed at western native cultures led to outposts in Fort Lemhi, Idaho, Las Vegas, Nevada and Elk Mountain in east-central Utah.
The experiences of returning members of the Mormon Battalion were also important in establishing new communities. On their journey west, the Mormon soldiers had identified dependable rivers and fertile river valleys in Colorado, Arizona and southern California. In addition, as the men traveled to rejoin their families in the Salt Lake Valley, they moved through southern Nevada and the eastern segments of southern Utah. Jefferson Hunt, a senior Mormon officer of the Battalion, actively searched for settlement sites, minerals, and other resources. His report encouraged 1851 settlement efforts in Iron County, near present-day Cedar City. These southern explorations eventually led to Mormon settlements in St. George, Utah, Las Vegas and San Bernardino, California, as well as communities in southern Arizona.
Prior to establishment of the Oregon and California trails and Mormon settlement, Indians native to the Salt Lake Valley and adjacent areas lived by hunting buffalo and other game, but also gathered grass seed from the bountiful grass of the area as well as roots such as those of the Indian Camas. By the time of settlement, indeed before 1840, the buffalo were gone from the valley, but hunting by settlers and grazing of cattle severely impacted the Indians in the area, and as settlement expanded into nearby river valleys and oases, indigenous tribes experienced increasing difficulty in gathering sufficient food. Brigham Young's counsel was to feed the hungry tribes, and that was done, but it was often not enough. These tensions formed the background to the Bear River massacre committed by California Militia stationed in Salt Lake City during the Civil War. The site of the massacre is just inside Preston, Idaho, but was generally thought to be within Utah at the time.
Statehood was petitioned for in 1849-50 using the name Deseret. The proposed State of Deseret would have been quite large, encompassing all of what is now Utah, and portions of Colorado, Idaho, Nevada, Wyoming, Arizona, Oregon, New Mexico and California. The name of Deseret was favored by the LDS leader Brigham Young as a symbol of industry and was derived from a reference in the Book of Mormon. The petition was rejected by Congress and Utah did not become a state until 1896, following the Utah Constitutional Convention of 1895.
In 1850, the Utah Territory was created with the Compromise of 1850, and Fillmore (named after President Fillmore) was designated the capital. In 1856, Salt Lake City replaced Fillmore as the territorial capital.
The first group of pioneers brought African slaves with them, making Utah the only place in the western United States to have African slavery. Three slaves, Green Flake, Hark Lay, and Oscar Crosby, came west with this first group in 1847. The settlers also began to purchase Indian slaves in the well-established Indian slave trade, as well as enslaving Indian prisoners of war. In 1850, 26 slaves were counted in Salt Lake County. Slavery didn't become officially recognized until 1852, when the Act in Relation to Service and the Act for the relief of Indian Slaves and Prisoners were passed. Slavery was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.
Disputes between the Mormon inhabitants and the federal government intensified after the Church of Jesus Christ of Latter-day Saints' practice of polygamy became known. The polygamous practices of the Mormons, which were made public in 1854, would be one of the major reasons Utah was denied statehood until almost 50 years after the Mormons had entered the area.
After news of their polygamous practices spread, the members of the LDS Church were quickly viewed by some as un-American and rebellious. In 1857, after news of a possible rebellion spread, President James Buchanan sent troops on the Utah expedition to quell the growing unrest and to replace Brigham Young as territorial governor with Alfred Cumming. The expedition was also known as the Utah War.
As fear of invasion grew, Mormon settlers had convinced some Paiute Indians to aid in a Mormon-led attack on 120 immigrants from Arkansas under the guise of Indian aggression. The murder of these settlers became known as the Mountain Meadows massacre. The Mormon leadership had adopted a defensive posture that led to a ban on the selling of grain to outsiders in preparation for an impending war. This chafed pioneers traveling through the region, who were unable to purchase badly needed supplies. A disagreement between some of the Arkansas pioneers and the Mormons in Cedar City led to the secret planning of the massacre by a few Mormon leaders in the area. Some scholars debate the involvement of Brigham Young. Only one man, John D. Lee, was ever convicted of the murders, and he was executed at the massacre site.
Express riders had brought the news 1,000 miles from the Missouri River settlements to Salt Lake City within about two weeks of the army's beginning to march west. Fearing the worst as 2,500 troops (roughly 1/3rd of the army then) led by General Albert Sidney Johnston started west, Brigham Young ordered all residents of Salt Lake City and neighboring communities to prepare their homes for burning and evacuate southward to Utah Valley and southern Utah. Young also sent out a few units of the Nauvoo Legion (numbering roughly 8,000–10,000), to delay the army's advance. The majority he sent into the mountains to prepare defenses or south to prepare for a scorched earth retreat. Although some army wagon supply trains were captured and burned and herds of army horses and cattle run off no serious fighting occurred. Starting late and short on supplies, the United States Army camped during the bitter winter of 1857–58 near a burned out Fort Bridger in Wyoming. Through the negotiations between emissary Thomas L. Kane, Young, Cumming and Johnston, control of Utah territory was peacefully transferred to Cumming, who entered an eerily vacant Salt Lake City in the spring of 1858. By agreement with Young, Johnston established the army at Fort Floyd 40 miles away from Salt Lake City, to the southwest.
Salt Lake City was the last link of the First Transcontinental Telegraph, between Carson City, Nevada and Omaha, Nebraska completed in October 1861. Brigham Young, who had helped expedite construction, was among the first to send a message, along with Abraham Lincoln and other officials. Soon after the telegraph line was completed, the Deseret Telegraph Company built the Deseret line connecting the settlements in the territory with Salt Lake City and, by extension, the rest of the United States.
Because of the American Civil War, federal troops were pulled out of Utah Territory (and their fort auctioned off), leaving the territorial government in federal hands without army backing until General Patrick E. Connor arrived with the 3rd Regiment of California Volunteers in 1862. While in Utah, Connor and his troops soon became discontent with this assignment wanting to head to Virginia where the "real" fighting and glory was occurring. Connor established Fort Douglas just three miles (5 km) east of Salt Lake City and encouraged his bored and often idle soldiers to go out and explore for mineral deposits to bring more non-Mormons into the state. Minerals were discovered in Tooele County, and some miners began to come to the territory. Conner also solved the Shoshone Indian problem in Cache Valley Utah by luring the Shoshone into a midwinter confrontation on January 29, 1863. The armed conflict quickly turned into a rout, discipline among the soldiers broke down, and the Battle of Bear River is today usually referred to by historians as the Bear River Massacre. Between 200 and 400 Shoshone men, women and children were killed, as were 27 soldiers, with over 50 more soldiers wounded or suffering from frostbite.
Beginning in 1865, Utah's Black Hawk War developed into the deadliest conflict in the territory's history. Chief Antonga Black Hawk died in 1870, but fights continued to break out until additional federal troops were sent in to suppress the Ghost Dance of 1872. The war is unique among Indian Wars because it was a three-way conflict, with mounted Timpanogos Utes led by Antonga Black Hawk fighting federal and Utah local militia.
On May 10, 1869, the First transcontinental railroad was completed at Promontory Summit, north of the Great Salt Lake. The railroad brought increasing numbers of people into the state, and several influential businessmen made fortunes in the territory.
Main article: Latter Day Saint polygamy in the late-19th century
During the 1870s and 1880s, federal laws were passed and federal marshals assigned to enforce the laws against polygamy. In the 1890 Manifesto, the LDS Church leadership dropped its approval of polygamy citing divine revelation. When Utah applied for statehood again in 1895, it was accepted. Statehood was officially granted on January 4, 1896.
The Mormon issue made the situation for women the topic of nationwide controversy. In 1870 the Utah Territory, controlled by Mormons, gave women the right to vote. However, in 1887, Congress disenfranchised Utah women with the Edmunds–Tucker Act. In 1867–96, eastern activists promoted women's suffrage in Utah as an experiment, and as a way to eliminate polygamy. They were Presbyterians and other Protestants convinced that Mormonism was a non-Christian cult that grossly mistreated women. The Mormons promoted woman suffrage to counter the negative image of downtrodden Mormon women. With the 1890 Manifesto clearing the way for statehood, in 1895 Utah adopted a constitution restoring the right of women's suffrage. Congress admitted Utah as a state with that constitution in 1896.
Though less numerous than other intermountain states at the time, several lynching murders for alleged misdeeds occurred in Utah territory at the hand of vigilantes. Those documented include the following, with their ethnicity or national origin noted in parentheses if it was provided in the source:
William Torrington in Carson City (then a part of Utah territory), 1859
Thomas Coleman (Black man) in Salt Lake City, 1866
3 unidentified men at Wahsatch, winter of 1868
A Black man in Uintah, 1869
Charles A. Benson in Logan, 1873
Ah Sing (Chinese man) in Corinne, 1874
Thomas Forrest in St. George, 1880
William Harvey (Black man) in Salt Lake City, 1883
John Murphy in Park City, 1883
George Segal (Japanese man) in Ogden, 1884
Joseph Fisher in Eureka, 1886
Robert Marshall (Black man) in Castle Gate, 1925
Other lynchings in Utah territory include multiple instances of mass murder of Native American children, women, and men by White settlers including the Battle Creek massacre (1849), Provo River Massacre (1850), Nephi massacre (1853), and Circleville Massacre (1866).
Beginning in the early 20th century, with the establishment of such national parks as Bryce Canyon National Park and Zion National Park, Utah began to become known for its natural beauty. Southern Utah became a popular filming spot for arid, rugged scenes, and such natural landmarks as Delicate Arch and "the Mittens" of Monument Valley are instantly recognizable to most national residents. During the 1950s, 1960s, and 1970s, with the construction of the Interstate highway system, accessibility to the southern scenic areas was made easier.
Beginning in 1939, with the establishment of Alta Ski Area, Utah has become world-renowned for its skiing. The dry, powdery snow of the Wasatch Range is considered some of the best skiing in the world. Salt Lake City won the bid for the 2002 Winter Olympics in 1995, and this has served as a great boost to the economy. The ski resorts have increased in popularity, and many of the Olympic venues scattered across the Wasatch Front continue to be used for sporting events. This also spurred the development of the light-rail system in the Salt Lake Valley, known as TRAX, and the re-construction of the freeway system around the city.
During the late 20th century, the state grew quickly. In the 1970s, growth was phenomenal in the suburbs. Sandy was one of the fastest-growing cities in the country at that time, and West Valley City is the state's 2nd most populous city. Today, many areas of Utah are seeing phenomenal growth. Northern Davis, southern and western Salt Lake, Summit, eastern Tooele, Utah, Wasatch, and Washington counties are all growing very quickly. Transportation and urbanization are major issues in politics as development consumes agricultural land and wilderness areas.
In 2012, the State of Utah passed the Utah Transfer of Public Lands Act in an attempt to gain control over a substantial portion of federal land in the state from the federal government, based on language in the Utah Enabling Act of 1894. The State does not intend to use force or assert control by limiting access in an attempt to control the disputed lands, but does intend to use a multi-step process of education, negotiation, legislation, and if necessary, litigation as part of its multi-year effort to gain state or private control over the lands after 2014.
Utah families, like most Americans everywhere, did their utmost to assist in the war effort. Tires, meat, butter, sugar, fats, oils, coffee, shoes, boots, gasoline, canned fruits, vegetables, and soups were rationed on a national basis. The school day was shortened and bus routes were reduced to limit the number of resources used stateside and increase what could be sent to soldiers.
Geneva Steel was built to increase the steel production for America during World War II. President Franklin D. Roosevelt had proposed opening a steel mill in Utah in 1936, but the idea was shelved after a couple of months. After the attack on Pearl Harbor, the United States entered the war and the steel plant was put into progress. In April 1944, Geneva shipped its first order, which consisted of over 600 tons of steel plate. Geneva Steel also brought thousands of job opportunities to Utah. The positions were hard to fill as many of Utah's men were overseas fighting. Women began working, filling 25 percent of the jobs.
As a result of Utah's and Geneva Steels contribution during the war, several Liberty Ships were named in honor of Utah including the USS Joseph Smith, USS Brigham Young, USS Provo, and the USS Peter Skene Ogden.
One of the sectors of the beachhead of Normandy Landings was codenamed Utah Beach, and the amphibious landings at the beach were undertaken by United States Army troops.
It is estimated that 1,450 soldiers from Utah were killed in the war.
Canyonlands National Park is an American national park located in southeastern Utah near the town of Moab. The park preserves a colorful landscape eroded into numerous canyons, mesas, and buttes by the Colorado River, the Green River, and their respective tributaries. Legislation creating the park was signed into law by President Lyndon Johnson on September 12, 1964.
The park is divided into four districts: the Island in the Sky, the Needles, the Maze, and the combined rivers—the Green and Colorado—which carved two large canyons into the Colorado Plateau. While these areas share a primitive desert atmosphere, each retains its own character. Author Edward Abbey, a frequent visitor, described the Canyonlands as "the most weird, wonderful, magical place on earth—there is nothing else like it anywhere."
In the early 1950s, Bates Wilson, then superintendent of Arches National Monument, began exploring the area to the south and west of Moab, Utah. After seeing what is now known as the Needles District of Canyonlands National Park, Wilson began advocating for the establishment of a new national park that would include the Needles. Additional explorations by Wilson and others expanded the areas proposed for inclusion into the new national park to include the confluence of Green and Colorado rivers, the Maze District, and Horseshoe Canyon.
In 1961, Secretary of the Interior Stewart Udall was scheduled to address a conference at Grand Canyon National Park. On his flight to the conference, he flew over the Confluence (where the Colorado and Green rivers meet). The view apparently sparked Udall's interest in Wilson's proposal for a new national park in that area and Udall began promoting the establishment of Canyonlands National Park.
Utah Senator Frank Moss first introduced legislation into Congress to create Canyonlands National Park. His legislation attempted to satisfy both nature preservationists' and commercial developers' interests. Over the next four years, his proposal was struck down, debated, revised, and reintroduced to Congress many times before being passed and signed into creation.
In September, 1964, after several years of debate, President Lyndon B. Johnson signed Pub.L. 88–590, which established Canyonlands National Park as a new national park. Bates Wilson became the first superintendent of the new park and is often referred to as the "Father of Canyonlands."
The Colorado River and Green River combine within the park, dividing it into three districts called the Island in the Sky, the Needles, and the Maze. The Colorado River flows through Cataract Canyon below its confluence with the Green River.
The Island in the Sky district is a broad and level mesa in the northern section of the park, between the Colorado and Green rivers. The district has many viewpoints overlooking the White Rim, a sandstone bench 1,200 feet (370 m) below the Island, and the rivers, which are another 1,000 feet (300 m) below the White Rim.
The Needles district is located south of the Island in the Sky, on the east side of the Colorado River. The district is named for the red and white banded rock pinnacles which are a major feature of the area. Various other naturally sculpted rock formations are also within this district, including grabens, potholes, and arches. Unlike Arches National Park, where many arches are accessible by short to moderate hikes, most of the arches in the Needles district lie in backcountry canyons, requiring long hikes or four-wheel drive trips to reach them.
The Ancestral Puebloans inhabited this area and some of their stone and mud dwellings are well-preserved, although the items and tools they used were mostly removed by looters. The Ancestral Puebloans also created rock art in the form of petroglyphs, most notably on Newspaper Rock along the Needles access road.
The Maze district is located west of the Colorado and Green rivers. The Maze is the least accessible section of the park, and one of the most remote and inaccessible areas of the United States.
A geographically detached section of the park located north of the Maze district, Horseshoe Canyon contains panels of rock art made by hunter-gatherers from the Late Archaic Period (2000-1000 BC) pre-dating the Ancestral Puebloans. Originally called Barrier Canyon, Horseshoe's artifacts, dwellings, pictographs, and murals are some of the oldest in America. The images depicting horses date from after 1540 AD, when the Spanish reintroduced horses to America.
Since the 1950s, scientists have been studying an area of 200 acres (81 ha) completely surrounded by cliffs. The cliffs have prevented cattle from ever grazing on the area's 62 acres (25 ha) of grassland. According to the scientists, the site may contain the largest undisturbed grassland in the Four Corners region. Studies have continued biannually since the mid-1990s. The area has been closed to the public since 1993 to maintain the nearly pristine environment.
Mammals that roam this park include black bears, coyotes, skunks, bats, elk, foxes, bobcats, badgers, ring-tailed cats, pronghorns, desert bighorn sheep, and cougars. Desert cottontails, kangaroo rats and mule deer are commonly seen by visitors.
At least 273 species of birds inhabit the park. A variety of hawks and eagles are found, including the Cooper's hawk, the northern goshawk, the sharp-shinned hawk, the red-tailed hawk, the golden and bald eagles, the rough-legged hawk, the Swainson's hawk, and the northern harrier. Several species of owls are found, including the great horned owl, the northern saw-whet owl, the western screech owl, and the Mexican spotted owl. Grebes, woodpeckers, ravens, herons, flycatchers, crows, bluebirds, wrens, warblers, blackbirds, orioles, goldfinches, swallows, sparrows, ducks, quail, grouse, pheasants, hummingbirds, falcons, gulls, and ospreys are some of the other birds that can be found.
Several reptiles can be found, including eleven species of lizards and eight species of snake (including the midget faded rattlesnake). The common kingsnake and prairie rattlesnake have been reported in the park, but not confirmed by the National Park Service.
The park is home to six confirmed amphibian species, including the red-spotted toad, Woodhouse's toad, American bullfrog, northern leopard frog, Great Basin spadefoot toad, and tiger salamander. The canyon tree frog was reported to be in the park in 2000, but was not confirmed during a study in 2004.
Canyonlands National Park contains a wide variety of plant life, including 11 cactus species,[34] 20 moss species, liverworts, grasses and wildflowers. Varieties of trees include netleaf hackberry, Russian olive, Utah juniper, pinyon pine, tamarisk, and Fremont's cottonwood. Shrubs include Mormon tea, blackbrush, four-wing saltbush, cliffrose, littleleaf mountain mahogany, and snakeweed
Cryptobiotic soil is the foundation of life in Canyonlands, providing nitrogen fixation and moisture for plant seeds. One footprint can destroy decades of growth.
According to the Köppen climate classification system, Canyonlands National Park has a cold semi-arid climate ("BSk"). The plant hardiness zones at the Island in the Sky and Needles District Visitor Centers are 7a with an average annual extreme minimum air temperature of 4.0 °F (-15.6 °C) and 2.9 °F (-16.2 °C), respectively.
The National Weather Service has maintained two cooperative weather stations in the park since June 1965. Official data documents the desert climate with less than 10 inches (250 millimetres) of annual rainfall, as well as hot, mostly dry summers and cold, occasionally wet winters. Snowfall is generally light during the winter.
The station in The Neck region reports an average January temperature of 29.6 °F and an average July temperature of 79.3 °F. Average July temperatures range from a high of 90.8 °F (32.7 °C) to a low of 67.9 °F (19.9 °C). There are an average of 45.7 days with highs of 90 °F (32 °C) or higher and an average of 117.3 days with lows of 32 °F (0 °C) or lower. The highest recorded temperature was 105 °F (41 °C) on July 15, 2005, and the lowest recorded temperature was −13 °F (−25 °C) on February 6, 1989. Average annual precipitation is 9.33 inches (237 mm). There are an average of 59 days with measurable precipitation. The wettest year was 1984, with 13.66 in (347 mm), and the driest year was 1989, with 4.63 in (118 mm). The most precipitation in one month was 5.19 in (132 mm) in October 2006. The most precipitation in 24 hours was 1.76 in (45 mm) on April 9, 1978. Average annual snowfall is 22.8 in (58 cm). The most snowfall in one year was 47.4 in (120 cm) in 1975, and the most snowfall in one month was 27.0 in (69 cm) in January 1978.
The station in The Needles region reports an average January temperature of 29.7 °F and an average July temperature of 79.1 °F.[44] Average July temperatures range from a high of 95.4 °F (35.2 °C) to a low of 62.4 °F (16.9 °C). There are an average of 75.4 days with highs of 90 °F (32 °C) or higher and an average of 143.6 days with lows of 32 °F (0 °C) or lower. The highest recorded temperature was 107 °F (42 °C) on July 13, 1971, and the lowest recorded temperature was −16 °F (−27 °C) on January 16, 1971. Average annual precipitation is 8.49 in (216 mm). There are an average of 56 days with measurable precipitation. The wettest year was 1969, with 11.19 in (284 mm), and the driest year was 1989, with 4.25 in (108 mm). The most precipitation in one month was 4.43 in (113 mm) in October 1972. The most precipitation in 24 hours was 1.56 in (40 mm) on September 17, 1999. Average annual snowfall is 14.4 in (37 cm). The most snowfall in one year was 39.3 in (100 cm) in 1975, and the most snowfall in one month was 24.0 in (61 cm) in March 1985.
National parks in the Western US are more affected by climate change than the country as a whole, and the National Park Service has begun research into how exactly this will effect the ecosystem of Canyonlands National Park and the surrounding areas and ways to protect the park for the future. The mean annual temperature of Canyonlands National Park increased by 2.6 °F (1.4 °C) from 1916 to 2018. It is predicted that if current warming trends continue, the average highs in the park during the summer will be over 100 °F (40 °C) by 2100. In addition to warming, the region has begun to see more severe and frequent droughts which causes native grass cover to decrease and a lower flow of the Colorado River. The flows of the Upper Colorado Basin have decreased by 300,000 acre⋅ft (370,000,000 m3) per year, which has led to a decreased amount of sediment carried by the river and rockier rapids which are more frequently impassable to rafters. The area has also begun to see an earlier spring, which will lead to changes in the timing of leaves and flowers blooming and migrational patterns of wildlife that could lead to food shortages for the wildlife, as well as a longer fire season.
The National Park Service is currently closely monitoring the impacts of climate change in Canyonlands National Park in order to create management strategies that will best help conserve the park's landscapes and ecosystems for the long term. Although the National Park Service's original goal was to preserve landscapes as they were before European colonization, they have now switched to a more adaptive management strategy with the ultimate goal of conserving the biodiversity of the park. The NPS is collaborating with other organizations including the US Geological Survey, local indigenous tribes, and nearby universities in order to create a management plan for the national park. Right now, there is a focus on research into which native plants will be most resistant to climate change so that the park can decide on what to prioritize in conservation efforts. The Canyonlands Natural History Association has been giving money to the US Geological Survey to fund this and other climate related research. They gave $30,000 in 2019 and $61,000 in 2020.
A subsiding basin and nearby uplifting mountain range (the Uncompahgre) existed in the area in Pennsylvanian time. Seawater trapped in the subsiding basin created thick evaporite deposits by Mid Pennsylvanian. This, along with eroded material from the nearby mountain range, became the Paradox Formation, itself a part of the Hermosa Group. Paradox salt beds started to flow later in the Pennsylvanian and probably continued to move until the end of the Jurassic. Some scientists believe Upheaval Dome was created from Paradox salt bed movement, creating a salt dome, but more modern studies show that the meteorite theory is more likely to be correct.
A warm shallow sea again flooded the region near the end of the Pennsylvanian. Fossil-rich limestones, sandstones, and shales of the gray-colored Honaker Trail Formation resulted. A period of erosion then ensued, creating a break in the geologic record called an unconformity. Early in the Permian an advancing sea laid down the Halgaito Shale. Coastal lowlands later returned to the area, forming the Elephant Canyon Formation.
Large alluvial fans filled the basin where it met the Uncompahgre Mountains, creating the Cutler red beds of iron-rich arkose sandstone. Underwater sand bars and sand dunes on the coast inter-fingered with the red beds and later became the white-colored cliff-forming Cedar Mesa Sandstone. Brightly colored oxidized muds were then deposited, forming the Organ Rock Shale. Coastal sand dunes and marine sand bars once again became dominant, creating the White Rim Sandstone.
A second unconformity was created after the Permian sea retreated. Flood plains on an expansive lowland covered the eroded surface and mud built up in tidal flats, creating the Moenkopi Formation. Erosion returned, forming a third unconformity. The Chinle Formation was then laid down on top of this eroded surface.
Increasingly dry climates dominated the Triassic. Therefore, sand in the form of sand dunes invaded and became the Wingate Sandstone. For a time climatic conditions became wetter and streams cut channels through the sand dunes, forming the Kayenta Formation. Arid conditions returned to the region with a vengeance; a large desert spread over much of western North America and later became the Navajo Sandstone. A fourth unconformity was created by a period of erosion.
Mud flats returned, forming the Carmel Formation, and the Entrada Sandstone was laid down next. A long period of erosion stripped away most of the San Rafael Group in the area, along with any formations that may have been laid down in the Cretaceous period.
The Laramide orogeny started to uplift the Rocky Mountains 70 million years ago and with it, the Canyonlands region. Erosion intensified and when the Colorado River Canyon reached the salt beds of the Paradox Formation the overlying strata extended toward the river canyon, forming features such as The Grabens. Increased precipitation during the ice ages of the Pleistocene quickened the rate of canyon excavation along with other erosion. Similar types of erosion are ongoing, but occur at a slower rate.
Utah is a landlocked state in the Mountain West subregion of the Western United States. It borders Colorado to its east, Wyoming to its northeast, Idaho to its north, Arizona to its south, and Nevada to its west. Utah also touches a corner of New Mexico in the southeast. Of the fifty U.S. states, Utah is the 13th-largest by area; with a population over three million, it is the 30th-most-populous and 11th-least-densely populated. Urban development is mostly concentrated in two areas: the Wasatch Front in the north-central part of the state, which is home to roughly two-thirds of the population and includes the capital city, Salt Lake City; and Washington County in the southwest, with more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.
Utah has been inhabited for thousands of years by various indigenous groups such as the ancient Puebloans, Navajo, and Ute. The Spanish were the first Europeans to arrive in the mid-16th century, though the region's difficult geography and harsh climate made it a peripheral part of New Spain and later Mexico. Even while it was Mexican territory, many of Utah's earliest settlers were American, particularly Mormons fleeing marginalization and persecution from the United States via the Mormon Trail. Following the Mexican–American War in 1848, the region was annexed by the U.S., becoming part of the Utah Territory, which included what is now Colorado and Nevada. Disputes between the dominant Mormon community and the federal government delayed Utah's admission as a state; only after the outlawing of polygamy was it admitted in 1896 as the 45th.
People from Utah are known as Utahns. Slightly over half of all Utahns are Mormons, the vast majority of whom are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), which has its world headquarters in Salt Lake City; Utah is the only state where a majority of the population belongs to a single church. A 2023 paper challenged this perception (claiming only 42% of Utahns are Mormons) however most statistics still show a majority of Utah residents belong to the LDS church; estimates from the LDS church suggests 60.68% of Utah's population belongs to the church whilst some sources put the number as high as 68%. The paper replied that membership count done by the LDS Church is too high for several reasons. The LDS Church greatly influences Utahn culture, politics, and daily life, though since the 1990s the state has become more religiously diverse as well as secular.
Utah has a highly diversified economy, with major sectors including transportation, education, information technology and research, government services, mining, multi-level marketing, and tourism. Utah has been one of the fastest growing states since 2000, with the 2020 U.S. census confirming the fastest population growth in the nation since 2010. St. George was the fastest-growing metropolitan area in the United States from 2000 to 2005. Utah ranks among the overall best states in metrics such as healthcare, governance, education, and infrastructure. It has the 12th-highest median average income and the least income inequality of any U.S. state. Over time and influenced by climate change, droughts in Utah have been increasing in frequency and severity, putting a further strain on Utah's water security and impacting the state's economy.
The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.
Archaeological evidence dates the earliest habitation of humans in Utah to about 10,000 to 12,000 years ago. Paleolithic people lived near the Great Basin's swamps and marshes, which had an abundance of fish, birds, and small game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. Over the centuries, the mega-fauna died, this population was replaced by the Desert Archaic people, who sheltered in caves near the Great Salt Lake. Relying more on gathering than the previous Utah residents, their diet was mainly composed of cattails and other salt tolerant plants such as pickleweed, burro weed and sedge. Red meat appears to have been more of a luxury, although these people used nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Artifacts include nets woven with plant fibers and rabbit skin, woven sandals, gaming sticks, and animal figures made from split-twigs. About 3,500 years ago, lake levels rose and the population of Desert Archaic people appears to have dramatically decreased. The Great Basin may have been almost unoccupied for 1,000 years.
The Fremont culture, named from sites near the Fremont River in Utah, lived in what is now north and western Utah and parts of Nevada, Idaho and Colorado from approximately 600 to 1300 AD. These people lived in areas close to water sources that had been previously occupied by the Desert Archaic people, and may have had some relationship with them. However, their use of new technologies define them as a distinct people. Fremont technologies include:
use of the bow and arrow while hunting,
building pithouse shelters,
growing maize and probably beans and squash,
building above ground granaries of adobe or stone,
creating and decorating low-fired pottery ware,
producing art, including jewelry and rock art such as petroglyphs and pictographs.
The ancient Puebloan culture, also known as the Anasazi, occupied territory adjacent to the Fremont. The ancestral Puebloan culture centered on the present-day Four Corners area of the Southwest United States, including the San Juan River region of Utah. Archaeologists debate when this distinct culture emerged, but cultural development seems to date from about the common era, about 500 years before the Fremont appeared. It is generally accepted that the cultural peak of these people was around the 1200 CE. Ancient Puebloan culture is known for well constructed pithouses and more elaborate adobe and masonry dwellings. They were excellent craftsmen, producing turquoise jewelry and fine pottery. The Puebloan culture was based on agriculture, and the people created and cultivated fields of maize, beans, and squash and domesticated turkeys. They designed and produced elaborate field terracing and irrigation systems. They also built structures, some known as kivas, apparently designed solely for cultural and religious rituals.
These two later cultures were roughly contemporaneous, and appear to have established trading relationships. They also shared enough cultural traits that archaeologists believe the cultures may have common roots in the early American Southwest. However, each remained culturally distinct throughout most of their existence. These two well established cultures appear to have been severely impacted by climatic change and perhaps by the incursion of new people in about 1200 CE. Over the next two centuries, the Fremont and ancient Pueblo people may have moved into the American southwest, finding new homes and farmlands in the river drainages of Arizona, New Mexico and northern Mexico.
In about 1200, Shoshonean speaking peoples entered Utah territory from the west. They may have originated in southern California and moved into the desert environment due to population pressure along the coast. They were an upland people with a hunting and gathering lifestyle utilizing roots and seeds, including the pinyon nut. They were also skillful fishermen, created pottery and raised some crops. When they first arrived in Utah, they lived as small family groups with little tribal organization. Four main Shoshonean peoples inhabited Utah country. The Shoshone in the north and northeast, the Gosiutes in the northwest, the Utes in the central and eastern parts of the region and the Southern Paiutes in the southwest. Initially, there seems to have been very little conflict between these groups.
In the early 16th century, the San Juan River basin in Utah's southeast also saw a new people, the Díne or Navajo, part of a greater group of plains Athabaskan speakers moved into the Southwest from the Great Plains. In addition to the Navajo, this language group contained people that were later known as Apaches, including the Lipan, Jicarilla, and Mescalero Apaches.
Athabaskans were a hunting people who initially followed the bison, and were identified in 16th-century Spanish accounts as "dog nomads". The Athabaskans expanded their range throughout the 17th century, occupying areas the Pueblo peoples had abandoned during prior centuries. The Spanish first specifically mention the "Apachu de Nabajo" (Navaho) in the 1620s, referring to the people in the Chama valley region east of the San Juan River, and north west of Santa Fe. By the 1640s, the term Navaho was applied to these same people. Although the Navajo newcomers established a generally peaceful trading and cultural exchange with the some modern Pueblo peoples to the south, they experienced intermittent warfare with the Shoshonean peoples, particularly the Utes in eastern Utah and western Colorado.
At the time of European expansion, beginning with Spanish explorers traveling from Mexico, five distinct native peoples occupied territory within the Utah area: the Northern Shoshone, the Goshute, the Ute, the Paiute and the Navajo.
The Spanish explorer Francisco Vázquez de Coronado may have crossed into what is now southern Utah in 1540, when he was seeking the legendary Cíbola.
A group led by two Spanish Catholic priests—sometimes called the Domínguez–Escalante expedition—left Santa Fe in 1776, hoping to find a route to the California coast. The expedition traveled as far north as Utah Lake and encountered the native residents. All of what is now Utah was claimed by the Spanish Empire from the 1500s to 1821 as part of New Spain (later as the province Alta California); and subsequently claimed by Mexico from 1821 to 1848. However, Spain and Mexico had little permanent presence in, or control of, the region.
Fur trappers (also known as mountain men) including Jim Bridger, explored some regions of Utah in the early 19th century. The city of Provo was named for one such man, Étienne Provost, who visited the area in 1825. The city of Ogden, Utah is named for a brigade leader of the Hudson's Bay Company, Peter Skene Ogden who trapped in the Weber Valley. In 1846, a year before the arrival of members from the Church of Jesus Christ of latter-day Saints, the ill-fated Donner Party crossed through the Salt Lake valley late in the season, deciding not to stay the winter there but to continue forward to California, and beyond.
Members of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormon pioneers, first came to the Salt Lake Valley on July 24, 1847. At the time, the U.S. had already captured the Mexican territories of Alta California and New Mexico in the Mexican–American War and planned to keep them, but those territories, including the future state of Utah, officially became United States territory upon the signing of the Treaty of Guadalupe Hidalgo, February 2, 1848. The treaty was ratified by the United States Senate on March 10, 1848.
Upon arrival in the Salt Lake Valley, the Mormon pioneers found no permanent settlement of Indians. Other areas along the Wasatch Range were occupied at the time of settlement by the Northwestern Shoshone and adjacent areas by other bands of Shoshone such as the Gosiute. The Northwestern Shoshone lived in the valleys on the eastern shore of Great Salt Lake and in adjacent mountain valleys. Some years after arriving in the Salt Lake Valley Mormons, who went on to colonize many other areas of what is now Utah, were petitioned by Indians for recompense for land taken. The response of Heber C. Kimball, first counselor to Brigham Young, was that the land belonged to "our Father in Heaven and we expect to plow and plant it." A 1945 Supreme Court decision found that the land had been treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone had been recognized by the United States or extinguished by treaty with the United States.
Upon arriving in the Salt Lake Valley, the Mormons had to make a place to live. They created irrigation systems, laid out farms, built houses, churches, and schools. Access to water was crucially important. Almost immediately, Brigham Young set out to identify and claim additional community sites. While it was difficult to find large areas in the Great Basin where water sources were dependable and growing seasons long enough to raise vitally important subsistence crops, satellite communities began to be formed.
Shortly after the first company arrived in the Salt Lake Valley in 1847, the community of Bountiful was settled to the north. In 1848, settlers moved into lands purchased from trapper Miles Goodyear in present-day Ogden. In 1849, Tooele and Provo were founded. Also that year, at the invitation of Ute chief Wakara, settlers moved into the Sanpete Valley in central Utah to establish the community of Manti. Fillmore, Utah, intended to be the capital of the new territory, was established in 1851. In 1855, missionary efforts aimed at western native cultures led to outposts in Fort Lemhi, Idaho, Las Vegas, Nevada and Elk Mountain in east-central Utah.
The experiences of returning members of the Mormon Battalion were also important in establishing new communities. On their journey west, the Mormon soldiers had identified dependable rivers and fertile river valleys in Colorado, Arizona and southern California. In addition, as the men traveled to rejoin their families in the Salt Lake Valley, they moved through southern Nevada and the eastern segments of southern Utah. Jefferson Hunt, a senior Mormon officer of the Battalion, actively searched for settlement sites, minerals, and other resources. His report encouraged 1851 settlement efforts in Iron County, near present-day Cedar City. These southern explorations eventually led to Mormon settlements in St. George, Utah, Las Vegas and San Bernardino, California, as well as communities in southern Arizona.
Prior to establishment of the Oregon and California trails and Mormon settlement, Indians native to the Salt Lake Valley and adjacent areas lived by hunting buffalo and other game, but also gathered grass seed from the bountiful grass of the area as well as roots such as those of the Indian Camas. By the time of settlement, indeed before 1840, the buffalo were gone from the valley, but hunting by settlers and grazing of cattle severely impacted the Indians in the area, and as settlement expanded into nearby river valleys and oases, indigenous tribes experienced increasing difficulty in gathering sufficient food. Brigham Young's counsel was to feed the hungry tribes, and that was done, but it was often not enough. These tensions formed the background to the Bear River massacre committed by California Militia stationed in Salt Lake City during the Civil War. The site of the massacre is just inside Preston, Idaho, but was generally thought to be within Utah at the time.
Statehood was petitioned for in 1849-50 using the name Deseret. The proposed State of Deseret would have been quite large, encompassing all of what is now Utah, and portions of Colorado, Idaho, Nevada, Wyoming, Arizona, Oregon, New Mexico and California. The name of Deseret was favored by the LDS leader Brigham Young as a symbol of industry and was derived from a reference in the Book of Mormon. The petition was rejected by Congress and Utah did not become a state until 1896, following the Utah Constitutional Convention of 1895.
In 1850, the Utah Territory was created with the Compromise of 1850, and Fillmore (named after President Fillmore) was designated the capital. In 1856, Salt Lake City replaced Fillmore as the territorial capital.
The first group of pioneers brought African slaves with them, making Utah the only place in the western United States to have African slavery. Three slaves, Green Flake, Hark Lay, and Oscar Crosby, came west with this first group in 1847. The settlers also began to purchase Indian slaves in the well-established Indian slave trade, as well as enslaving Indian prisoners of war. In 1850, 26 slaves were counted in Salt Lake County. Slavery didn't become officially recognized until 1852, when the Act in Relation to Service and the Act for the relief of Indian Slaves and Prisoners were passed. Slavery was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.
Disputes between the Mormon inhabitants and the federal government intensified after the Church of Jesus Christ of Latter-day Saints' practice of polygamy became known. The polygamous practices of the Mormons, which were made public in 1854, would be one of the major reasons Utah was denied statehood until almost 50 years after the Mormons had entered the area.
After news of their polygamous practices spread, the members of the LDS Church were quickly viewed by some as un-American and rebellious. In 1857, after news of a possible rebellion spread, President James Buchanan sent troops on the Utah expedition to quell the growing unrest and to replace Brigham Young as territorial governor with Alfred Cumming. The expedition was also known as the Utah War.
As fear of invasion grew, Mormon settlers had convinced some Paiute Indians to aid in a Mormon-led attack on 120 immigrants from Arkansas under the guise of Indian aggression. The murder of these settlers became known as the Mountain Meadows massacre. The Mormon leadership had adopted a defensive posture that led to a ban on the selling of grain to outsiders in preparation for an impending war. This chafed pioneers traveling through the region, who were unable to purchase badly needed supplies. A disagreement between some of the Arkansas pioneers and the Mormons in Cedar City led to the secret planning of the massacre by a few Mormon leaders in the area. Some scholars debate the involvement of Brigham Young. Only one man, John D. Lee, was ever convicted of the murders, and he was executed at the massacre site.
Express riders had brought the news 1,000 miles from the Missouri River settlements to Salt Lake City within about two weeks of the army's beginning to march west. Fearing the worst as 2,500 troops (roughly 1/3rd of the army then) led by General Albert Sidney Johnston started west, Brigham Young ordered all residents of Salt Lake City and neighboring communities to prepare their homes for burning and evacuate southward to Utah Valley and southern Utah. Young also sent out a few units of the Nauvoo Legion (numbering roughly 8,000–10,000), to delay the army's advance. The majority he sent into the mountains to prepare defenses or south to prepare for a scorched earth retreat. Although some army wagon supply trains were captured and burned and herds of army horses and cattle run off no serious fighting occurred. Starting late and short on supplies, the United States Army camped during the bitter winter of 1857–58 near a burned out Fort Bridger in Wyoming. Through the negotiations between emissary Thomas L. Kane, Young, Cumming and Johnston, control of Utah territory was peacefully transferred to Cumming, who entered an eerily vacant Salt Lake City in the spring of 1858. By agreement with Young, Johnston established the army at Fort Floyd 40 miles away from Salt Lake City, to the southwest.
Salt Lake City was the last link of the First Transcontinental Telegraph, between Carson City, Nevada and Omaha, Nebraska completed in October 1861. Brigham Young, who had helped expedite construction, was among the first to send a message, along with Abraham Lincoln and other officials. Soon after the telegraph line was completed, the Deseret Telegraph Company built the Deseret line connecting the settlements in the territory with Salt Lake City and, by extension, the rest of the United States.
Because of the American Civil War, federal troops were pulled out of Utah Territory (and their fort auctioned off), leaving the territorial government in federal hands without army backing until General Patrick E. Connor arrived with the 3rd Regiment of California Volunteers in 1862. While in Utah, Connor and his troops soon became discontent with this assignment wanting to head to Virginia where the "real" fighting and glory was occurring. Connor established Fort Douglas just three miles (5 km) east of Salt Lake City and encouraged his bored and often idle soldiers to go out and explore for mineral deposits to bring more non-Mormons into the state. Minerals were discovered in Tooele County, and some miners began to come to the territory. Conner also solved the Shoshone Indian problem in Cache Valley Utah by luring the Shoshone into a midwinter confrontation on January 29, 1863. The armed conflict quickly turned into a rout, discipline among the soldiers broke down, and the Battle of Bear River is today usually referred to by historians as the Bear River Massacre. Between 200 and 400 Shoshone men, women and children were killed, as were 27 soldiers, with over 50 more soldiers wounded or suffering from frostbite.
Beginning in 1865, Utah's Black Hawk War developed into the deadliest conflict in the territory's history. Chief Antonga Black Hawk died in 1870, but fights continued to break out until additional federal troops were sent in to suppress the Ghost Dance of 1872. The war is unique among Indian Wars because it was a three-way conflict, with mounted Timpanogos Utes led by Antonga Black Hawk fighting federal and Utah local militia.
On May 10, 1869, the First transcontinental railroad was completed at Promontory Summit, north of the Great Salt Lake. The railroad brought increasing numbers of people into the state, and several influential businessmen made fortunes in the territory.
Main article: Latter Day Saint polygamy in the late-19th century
During the 1870s and 1880s, federal laws were passed and federal marshals assigned to enforce the laws against polygamy. In the 1890 Manifesto, the LDS Church leadership dropped its approval of polygamy citing divine revelation. When Utah applied for statehood again in 1895, it was accepted. Statehood was officially granted on January 4, 1896.
The Mormon issue made the situation for women the topic of nationwide controversy. In 1870 the Utah Territory, controlled by Mormons, gave women the right to vote. However, in 1887, Congress disenfranchised Utah women with the Edmunds–Tucker Act. In 1867–96, eastern activists promoted women's suffrage in Utah as an experiment, and as a way to eliminate polygamy. They were Presbyterians and other Protestants convinced that Mormonism was a non-Christian cult that grossly mistreated women. The Mormons promoted woman suffrage to counter the negative image of downtrodden Mormon women. With the 1890 Manifesto clearing the way for statehood, in 1895 Utah adopted a constitution restoring the right of women's suffrage. Congress admitted Utah as a state with that constitution in 1896.
Though less numerous than other intermountain states at the time, several lynching murders for alleged misdeeds occurred in Utah territory at the hand of vigilantes. Those documented include the following, with their ethnicity or national origin noted in parentheses if it was provided in the source:
William Torrington in Carson City (then a part of Utah territory), 1859
Thomas Coleman (Black man) in Salt Lake City, 1866
3 unidentified men at Wahsatch, winter of 1868
A Black man in Uintah, 1869
Charles A. Benson in Logan, 1873
Ah Sing (Chinese man) in Corinne, 1874
Thomas Forrest in St. George, 1880
William Harvey (Black man) in Salt Lake City, 1883
John Murphy in Park City, 1883
George Segal (Japanese man) in Ogden, 1884
Joseph Fisher in Eureka, 1886
Robert Marshall (Black man) in Castle Gate, 1925
Other lynchings in Utah territory include multiple instances of mass murder of Native American children, women, and men by White settlers including the Battle Creek massacre (1849), Provo River Massacre (1850), Nephi massacre (1853), and Circleville Massacre (1866).
Beginning in the early 20th century, with the establishment of such national parks as Bryce Canyon National Park and Zion National Park, Utah began to become known for its natural beauty. Southern Utah became a popular filming spot for arid, rugged scenes, and such natural landmarks as Delicate Arch and "the Mittens" of Monument Valley are instantly recognizable to most national residents. During the 1950s, 1960s, and 1970s, with the construction of the Interstate highway system, accessibility to the southern scenic areas was made easier.
Beginning in 1939, with the establishment of Alta Ski Area, Utah has become world-renowned for its skiing. The dry, powdery snow of the Wasatch Range is considered some of the best skiing in the world. Salt Lake City won the bid for the 2002 Winter Olympics in 1995, and this has served as a great boost to the economy. The ski resorts have increased in popularity, and many of the Olympic venues scattered across the Wasatch Front continue to be used for sporting events. This also spurred the development of the light-rail system in the Salt Lake Valley, known as TRAX, and the re-construction of the freeway system around the city.
During the late 20th century, the state grew quickly. In the 1970s, growth was phenomenal in the suburbs. Sandy was one of the fastest-growing cities in the country at that time, and West Valley City is the state's 2nd most populous city. Today, many areas of Utah are seeing phenomenal growth. Northern Davis, southern and western Salt Lake, Summit, eastern Tooele, Utah, Wasatch, and Washington counties are all growing very quickly. Transportation and urbanization are major issues in politics as development consumes agricultural land and wilderness areas.
In 2012, the State of Utah passed the Utah Transfer of Public Lands Act in an attempt to gain control over a substantial portion of federal land in the state from the federal government, based on language in the Utah Enabling Act of 1894. The State does not intend to use force or assert control by limiting access in an attempt to control the disputed lands, but does intend to use a multi-step process of education, negotiation, legislation, and if necessary, litigation as part of its multi-year effort to gain state or private control over the lands after 2014.
Utah families, like most Americans everywhere, did their utmost to assist in the war effort. Tires, meat, butter, sugar, fats, oils, coffee, shoes, boots, gasoline, canned fruits, vegetables, and soups were rationed on a national basis. The school day was shortened and bus routes were reduced to limit the number of resources used stateside and increase what could be sent to soldiers.
Geneva Steel was built to increase the steel production for America during World War II. President Franklin D. Roosevelt had proposed opening a steel mill in Utah in 1936, but the idea was shelved after a couple of months. After the attack on Pearl Harbor, the United States entered the war and the steel plant was put into progress. In April 1944, Geneva shipped its first order, which consisted of over 600 tons of steel plate. Geneva Steel also brought thousands of job opportunities to Utah. The positions were hard to fill as many of Utah's men were overseas fighting. Women began working, filling 25 percent of the jobs.
As a result of Utah's and Geneva Steels contribution during the war, several Liberty Ships were named in honor of Utah including the USS Joseph Smith, USS Brigham Young, USS Provo, and the USS Peter Skene Ogden.
One of the sectors of the beachhead of Normandy Landings was codenamed Utah Beach, and the amphibious landings at the beach were undertaken by United States Army troops.
It is estimated that 1,450 soldiers from Utah were killed in the war.
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We took our vacation from home in Seattle to Moab this year (2014). It was unbelievable.Every turn there was something more beautiful.
Canyonlands National Park is a U.S. National Park located in southeastern Utah near the town of Moab. It preserves a colorful landscape eroded into countless canyons, mesas, and buttes by the Colorado River, the Green River, and their respective tributaries. Legislation creating the park was signed into law by President Lyndon Johnson on September 12, 1964.[3]
en.wikipedia.org/wiki
The park is divided into four districts: the Island in the Sky, the Needles, the Maze, and the rivers themselves. While these areas share a primitive desert atmosphere, each retains its own character. Two large river canyons are carved into the Colorado Plateau by the Colorado River and Green River.[4] Author Edward Abbey, a frequent visitor, described the Canyonlands as "the most weird, wonderful, magical place on earth—there is nothing else like it anywhere."[5]
Canyonlands National Park is an American national park located in southeastern Utah near the town of Moab. The park preserves a colorful landscape eroded into numerous canyons, mesas, and buttes by the Colorado River, the Green River, and their respective tributaries. Legislation creating the park was signed into law by President Lyndon Johnson on September 12, 1964.
The park is divided into four districts: the Island in the Sky, the Needles, the Maze, and the combined rivers—the Green and Colorado—which carved two large canyons into the Colorado Plateau. While these areas share a primitive desert atmosphere, each retains its own character. Author Edward Abbey, a frequent visitor, described the Canyonlands as "the most weird, wonderful, magical place on earth—there is nothing else like it anywhere."
In the early 1950s, Bates Wilson, then superintendent of Arches National Monument, began exploring the area to the south and west of Moab, Utah. After seeing what is now known as the Needles District of Canyonlands National Park, Wilson began advocating for the establishment of a new national park that would include the Needles. Additional explorations by Wilson and others expanded the areas proposed for inclusion into the new national park to include the confluence of Green and Colorado rivers, the Maze District, and Horseshoe Canyon.
In 1961, Secretary of the Interior Stewart Udall was scheduled to address a conference at Grand Canyon National Park. On his flight to the conference, he flew over the Confluence (where the Colorado and Green rivers meet). The view apparently sparked Udall's interest in Wilson's proposal for a new national park in that area and Udall began promoting the establishment of Canyonlands National Park.
Utah Senator Frank Moss first introduced legislation into Congress to create Canyonlands National Park. His legislation attempted to satisfy both nature preservationists' and commercial developers' interests. Over the next four years, his proposal was struck down, debated, revised, and reintroduced to Congress many times before being passed and signed into creation.
In September, 1964, after several years of debate, President Lyndon B. Johnson signed Pub.L. 88–590, which established Canyonlands National Park as a new national park. Bates Wilson became the first superintendent of the new park and is often referred to as the "Father of Canyonlands."
The Colorado River and Green River combine within the park, dividing it into three districts called the Island in the Sky, the Needles, and the Maze. The Colorado River flows through Cataract Canyon below its confluence with the Green River.
The Island in the Sky district is a broad and level mesa in the northern section of the park, between the Colorado and Green rivers. The district has many viewpoints overlooking the White Rim, a sandstone bench 1,200 feet (370 m) below the Island, and the rivers, which are another 1,000 feet (300 m) below the White Rim.
The Needles district is located south of the Island in the Sky, on the east side of the Colorado River. The district is named for the red and white banded rock pinnacles which are a major feature of the area. Various other naturally sculpted rock formations are also within this district, including grabens, potholes, and arches. Unlike Arches National Park, where many arches are accessible by short to moderate hikes, most of the arches in the Needles district lie in backcountry canyons, requiring long hikes or four-wheel drive trips to reach them.
The Ancestral Puebloans inhabited this area and some of their stone and mud dwellings are well-preserved, although the items and tools they used were mostly removed by looters. The Ancestral Puebloans also created rock art in the form of petroglyphs, most notably on Newspaper Rock along the Needles access road.
The Maze district is located west of the Colorado and Green rivers. The Maze is the least accessible section of the park, and one of the most remote and inaccessible areas of the United States.
A geographically detached section of the park located north of the Maze district, Horseshoe Canyon contains panels of rock art made by hunter-gatherers from the Late Archaic Period (2000-1000 BC) pre-dating the Ancestral Puebloans. Originally called Barrier Canyon, Horseshoe's artifacts, dwellings, pictographs, and murals are some of the oldest in America. The images depicting horses date from after 1540 AD, when the Spanish reintroduced horses to America.
Since the 1950s, scientists have been studying an area of 200 acres (81 ha) completely surrounded by cliffs. The cliffs have prevented cattle from ever grazing on the area's 62 acres (25 ha) of grassland. According to the scientists, the site may contain the largest undisturbed grassland in the Four Corners region. Studies have continued biannually since the mid-1990s. The area has been closed to the public since 1993 to maintain the nearly pristine environment.
Mammals that roam this park include black bears, coyotes, skunks, bats, elk, foxes, bobcats, badgers, ring-tailed cats, pronghorns, desert bighorn sheep, and cougars. Desert cottontails, kangaroo rats and mule deer are commonly seen by visitors.
At least 273 species of birds inhabit the park. A variety of hawks and eagles are found, including the Cooper's hawk, the northern goshawk, the sharp-shinned hawk, the red-tailed hawk, the golden and bald eagles, the rough-legged hawk, the Swainson's hawk, and the northern harrier. Several species of owls are found, including the great horned owl, the northern saw-whet owl, the western screech owl, and the Mexican spotted owl. Grebes, woodpeckers, ravens, herons, flycatchers, crows, bluebirds, wrens, warblers, blackbirds, orioles, goldfinches, swallows, sparrows, ducks, quail, grouse, pheasants, hummingbirds, falcons, gulls, and ospreys are some of the other birds that can be found.
Several reptiles can be found, including eleven species of lizards and eight species of snake (including the midget faded rattlesnake). The common kingsnake and prairie rattlesnake have been reported in the park, but not confirmed by the National Park Service.
The park is home to six confirmed amphibian species, including the red-spotted toad, Woodhouse's toad, American bullfrog, northern leopard frog, Great Basin spadefoot toad, and tiger salamander. The canyon tree frog was reported to be in the park in 2000, but was not confirmed during a study in 2004.
Canyonlands National Park contains a wide variety of plant life, including 11 cactus species,[34] 20 moss species, liverworts, grasses and wildflowers. Varieties of trees include netleaf hackberry, Russian olive, Utah juniper, pinyon pine, tamarisk, and Fremont's cottonwood. Shrubs include Mormon tea, blackbrush, four-wing saltbush, cliffrose, littleleaf mountain mahogany, and snakeweed
Cryptobiotic soil is the foundation of life in Canyonlands, providing nitrogen fixation and moisture for plant seeds. One footprint can destroy decades of growth.
According to the Köppen climate classification system, Canyonlands National Park has a cold semi-arid climate ("BSk"). The plant hardiness zones at the Island in the Sky and Needles District Visitor Centers are 7a with an average annual extreme minimum air temperature of 4.0 °F (-15.6 °C) and 2.9 °F (-16.2 °C), respectively.
The National Weather Service has maintained two cooperative weather stations in the park since June 1965. Official data documents the desert climate with less than 10 inches (250 millimetres) of annual rainfall, as well as hot, mostly dry summers and cold, occasionally wet winters. Snowfall is generally light during the winter.
The station in The Neck region reports an average January temperature of 29.6 °F and an average July temperature of 79.3 °F. Average July temperatures range from a high of 90.8 °F (32.7 °C) to a low of 67.9 °F (19.9 °C). There are an average of 45.7 days with highs of 90 °F (32 °C) or higher and an average of 117.3 days with lows of 32 °F (0 °C) or lower. The highest recorded temperature was 105 °F (41 °C) on July 15, 2005, and the lowest recorded temperature was −13 °F (−25 °C) on February 6, 1989. Average annual precipitation is 9.33 inches (237 mm). There are an average of 59 days with measurable precipitation. The wettest year was 1984, with 13.66 in (347 mm), and the driest year was 1989, with 4.63 in (118 mm). The most precipitation in one month was 5.19 in (132 mm) in October 2006. The most precipitation in 24 hours was 1.76 in (45 mm) on April 9, 1978. Average annual snowfall is 22.8 in (58 cm). The most snowfall in one year was 47.4 in (120 cm) in 1975, and the most snowfall in one month was 27.0 in (69 cm) in January 1978.
The station in The Needles region reports an average January temperature of 29.7 °F and an average July temperature of 79.1 °F.[44] Average July temperatures range from a high of 95.4 °F (35.2 °C) to a low of 62.4 °F (16.9 °C). There are an average of 75.4 days with highs of 90 °F (32 °C) or higher and an average of 143.6 days with lows of 32 °F (0 °C) or lower. The highest recorded temperature was 107 °F (42 °C) on July 13, 1971, and the lowest recorded temperature was −16 °F (−27 °C) on January 16, 1971. Average annual precipitation is 8.49 in (216 mm). There are an average of 56 days with measurable precipitation. The wettest year was 1969, with 11.19 in (284 mm), and the driest year was 1989, with 4.25 in (108 mm). The most precipitation in one month was 4.43 in (113 mm) in October 1972. The most precipitation in 24 hours was 1.56 in (40 mm) on September 17, 1999. Average annual snowfall is 14.4 in (37 cm). The most snowfall in one year was 39.3 in (100 cm) in 1975, and the most snowfall in one month was 24.0 in (61 cm) in March 1985.
National parks in the Western US are more affected by climate change than the country as a whole, and the National Park Service has begun research into how exactly this will effect the ecosystem of Canyonlands National Park and the surrounding areas and ways to protect the park for the future. The mean annual temperature of Canyonlands National Park increased by 2.6 °F (1.4 °C) from 1916 to 2018. It is predicted that if current warming trends continue, the average highs in the park during the summer will be over 100 °F (40 °C) by 2100. In addition to warming, the region has begun to see more severe and frequent droughts which causes native grass cover to decrease and a lower flow of the Colorado River. The flows of the Upper Colorado Basin have decreased by 300,000 acre⋅ft (370,000,000 m3) per year, which has led to a decreased amount of sediment carried by the river and rockier rapids which are more frequently impassable to rafters. The area has also begun to see an earlier spring, which will lead to changes in the timing of leaves and flowers blooming and migrational patterns of wildlife that could lead to food shortages for the wildlife, as well as a longer fire season.
The National Park Service is currently closely monitoring the impacts of climate change in Canyonlands National Park in order to create management strategies that will best help conserve the park's landscapes and ecosystems for the long term. Although the National Park Service's original goal was to preserve landscapes as they were before European colonization, they have now switched to a more adaptive management strategy with the ultimate goal of conserving the biodiversity of the park. The NPS is collaborating with other organizations including the US Geological Survey, local indigenous tribes, and nearby universities in order to create a management plan for the national park. Right now, there is a focus on research into which native plants will be most resistant to climate change so that the park can decide on what to prioritize in conservation efforts. The Canyonlands Natural History Association has been giving money to the US Geological Survey to fund this and other climate related research. They gave $30,000 in 2019 and $61,000 in 2020.
A subsiding basin and nearby uplifting mountain range (the Uncompahgre) existed in the area in Pennsylvanian time. Seawater trapped in the subsiding basin created thick evaporite deposits by Mid Pennsylvanian. This, along with eroded material from the nearby mountain range, became the Paradox Formation, itself a part of the Hermosa Group. Paradox salt beds started to flow later in the Pennsylvanian and probably continued to move until the end of the Jurassic. Some scientists believe Upheaval Dome was created from Paradox salt bed movement, creating a salt dome, but more modern studies show that the meteorite theory is more likely to be correct.
A warm shallow sea again flooded the region near the end of the Pennsylvanian. Fossil-rich limestones, sandstones, and shales of the gray-colored Honaker Trail Formation resulted. A period of erosion then ensued, creating a break in the geologic record called an unconformity. Early in the Permian an advancing sea laid down the Halgaito Shale. Coastal lowlands later returned to the area, forming the Elephant Canyon Formation.
Large alluvial fans filled the basin where it met the Uncompahgre Mountains, creating the Cutler red beds of iron-rich arkose sandstone. Underwater sand bars and sand dunes on the coast inter-fingered with the red beds and later became the white-colored cliff-forming Cedar Mesa Sandstone. Brightly colored oxidized muds were then deposited, forming the Organ Rock Shale. Coastal sand dunes and marine sand bars once again became dominant, creating the White Rim Sandstone.
A second unconformity was created after the Permian sea retreated. Flood plains on an expansive lowland covered the eroded surface and mud built up in tidal flats, creating the Moenkopi Formation. Erosion returned, forming a third unconformity. The Chinle Formation was then laid down on top of this eroded surface.
Increasingly dry climates dominated the Triassic. Therefore, sand in the form of sand dunes invaded and became the Wingate Sandstone. For a time climatic conditions became wetter and streams cut channels through the sand dunes, forming the Kayenta Formation. Arid conditions returned to the region with a vengeance; a large desert spread over much of western North America and later became the Navajo Sandstone. A fourth unconformity was created by a period of erosion.
Mud flats returned, forming the Carmel Formation, and the Entrada Sandstone was laid down next. A long period of erosion stripped away most of the San Rafael Group in the area, along with any formations that may have been laid down in the Cretaceous period.
The Laramide orogeny started to uplift the Rocky Mountains 70 million years ago and with it, the Canyonlands region. Erosion intensified and when the Colorado River Canyon reached the salt beds of the Paradox Formation the overlying strata extended toward the river canyon, forming features such as The Grabens. Increased precipitation during the ice ages of the Pleistocene quickened the rate of canyon excavation along with other erosion. Similar types of erosion are ongoing, but occur at a slower rate.
Utah is a landlocked state in the Mountain West subregion of the Western United States. It borders Colorado to its east, Wyoming to its northeast, Idaho to its north, Arizona to its south, and Nevada to its west. Utah also touches a corner of New Mexico in the southeast. Of the fifty U.S. states, Utah is the 13th-largest by area; with a population over three million, it is the 30th-most-populous and 11th-least-densely populated. Urban development is mostly concentrated in two areas: the Wasatch Front in the north-central part of the state, which is home to roughly two-thirds of the population and includes the capital city, Salt Lake City; and Washington County in the southwest, with more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.
Utah has been inhabited for thousands of years by various indigenous groups such as the ancient Puebloans, Navajo, and Ute. The Spanish were the first Europeans to arrive in the mid-16th century, though the region's difficult geography and harsh climate made it a peripheral part of New Spain and later Mexico. Even while it was Mexican territory, many of Utah's earliest settlers were American, particularly Mormons fleeing marginalization and persecution from the United States via the Mormon Trail. Following the Mexican–American War in 1848, the region was annexed by the U.S., becoming part of the Utah Territory, which included what is now Colorado and Nevada. Disputes between the dominant Mormon community and the federal government delayed Utah's admission as a state; only after the outlawing of polygamy was it admitted in 1896 as the 45th.
People from Utah are known as Utahns. Slightly over half of all Utahns are Mormons, the vast majority of whom are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), which has its world headquarters in Salt Lake City; Utah is the only state where a majority of the population belongs to a single church. A 2023 paper challenged this perception (claiming only 42% of Utahns are Mormons) however most statistics still show a majority of Utah residents belong to the LDS church; estimates from the LDS church suggests 60.68% of Utah's population belongs to the church whilst some sources put the number as high as 68%. The paper replied that membership count done by the LDS Church is too high for several reasons. The LDS Church greatly influences Utahn culture, politics, and daily life, though since the 1990s the state has become more religiously diverse as well as secular.
Utah has a highly diversified economy, with major sectors including transportation, education, information technology and research, government services, mining, multi-level marketing, and tourism. Utah has been one of the fastest growing states since 2000, with the 2020 U.S. census confirming the fastest population growth in the nation since 2010. St. George was the fastest-growing metropolitan area in the United States from 2000 to 2005. Utah ranks among the overall best states in metrics such as healthcare, governance, education, and infrastructure. It has the 12th-highest median average income and the least income inequality of any U.S. state. Over time and influenced by climate change, droughts in Utah have been increasing in frequency and severity, putting a further strain on Utah's water security and impacting the state's economy.
The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.
Archaeological evidence dates the earliest habitation of humans in Utah to about 10,000 to 12,000 years ago. Paleolithic people lived near the Great Basin's swamps and marshes, which had an abundance of fish, birds, and small game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. Over the centuries, the mega-fauna died, this population was replaced by the Desert Archaic people, who sheltered in caves near the Great Salt Lake. Relying more on gathering than the previous Utah residents, their diet was mainly composed of cattails and other salt tolerant plants such as pickleweed, burro weed and sedge. Red meat appears to have been more of a luxury, although these people used nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Artifacts include nets woven with plant fibers and rabbit skin, woven sandals, gaming sticks, and animal figures made from split-twigs. About 3,500 years ago, lake levels rose and the population of Desert Archaic people appears to have dramatically decreased. The Great Basin may have been almost unoccupied for 1,000 years.
The Fremont culture, named from sites near the Fremont River in Utah, lived in what is now north and western Utah and parts of Nevada, Idaho and Colorado from approximately 600 to 1300 AD. These people lived in areas close to water sources that had been previously occupied by the Desert Archaic people, and may have had some relationship with them. However, their use of new technologies define them as a distinct people. Fremont technologies include:
use of the bow and arrow while hunting,
building pithouse shelters,
growing maize and probably beans and squash,
building above ground granaries of adobe or stone,
creating and decorating low-fired pottery ware,
producing art, including jewelry and rock art such as petroglyphs and pictographs.
The ancient Puebloan culture, also known as the Anasazi, occupied territory adjacent to the Fremont. The ancestral Puebloan culture centered on the present-day Four Corners area of the Southwest United States, including the San Juan River region of Utah. Archaeologists debate when this distinct culture emerged, but cultural development seems to date from about the common era, about 500 years before the Fremont appeared. It is generally accepted that the cultural peak of these people was around the 1200 CE. Ancient Puebloan culture is known for well constructed pithouses and more elaborate adobe and masonry dwellings. They were excellent craftsmen, producing turquoise jewelry and fine pottery. The Puebloan culture was based on agriculture, and the people created and cultivated fields of maize, beans, and squash and domesticated turkeys. They designed and produced elaborate field terracing and irrigation systems. They also built structures, some known as kivas, apparently designed solely for cultural and religious rituals.
These two later cultures were roughly contemporaneous, and appear to have established trading relationships. They also shared enough cultural traits that archaeologists believe the cultures may have common roots in the early American Southwest. However, each remained culturally distinct throughout most of their existence. These two well established cultures appear to have been severely impacted by climatic change and perhaps by the incursion of new people in about 1200 CE. Over the next two centuries, the Fremont and ancient Pueblo people may have moved into the American southwest, finding new homes and farmlands in the river drainages of Arizona, New Mexico and northern Mexico.
In about 1200, Shoshonean speaking peoples entered Utah territory from the west. They may have originated in southern California and moved into the desert environment due to population pressure along the coast. They were an upland people with a hunting and gathering lifestyle utilizing roots and seeds, including the pinyon nut. They were also skillful fishermen, created pottery and raised some crops. When they first arrived in Utah, they lived as small family groups with little tribal organization. Four main Shoshonean peoples inhabited Utah country. The Shoshone in the north and northeast, the Gosiutes in the northwest, the Utes in the central and eastern parts of the region and the Southern Paiutes in the southwest. Initially, there seems to have been very little conflict between these groups.
In the early 16th century, the San Juan River basin in Utah's southeast also saw a new people, the Díne or Navajo, part of a greater group of plains Athabaskan speakers moved into the Southwest from the Great Plains. In addition to the Navajo, this language group contained people that were later known as Apaches, including the Lipan, Jicarilla, and Mescalero Apaches.
Athabaskans were a hunting people who initially followed the bison, and were identified in 16th-century Spanish accounts as "dog nomads". The Athabaskans expanded their range throughout the 17th century, occupying areas the Pueblo peoples had abandoned during prior centuries. The Spanish first specifically mention the "Apachu de Nabajo" (Navaho) in the 1620s, referring to the people in the Chama valley region east of the San Juan River, and north west of Santa Fe. By the 1640s, the term Navaho was applied to these same people. Although the Navajo newcomers established a generally peaceful trading and cultural exchange with the some modern Pueblo peoples to the south, they experienced intermittent warfare with the Shoshonean peoples, particularly the Utes in eastern Utah and western Colorado.
At the time of European expansion, beginning with Spanish explorers traveling from Mexico, five distinct native peoples occupied territory within the Utah area: the Northern Shoshone, the Goshute, the Ute, the Paiute and the Navajo.
The Spanish explorer Francisco Vázquez de Coronado may have crossed into what is now southern Utah in 1540, when he was seeking the legendary Cíbola.
A group led by two Spanish Catholic priests—sometimes called the Domínguez–Escalante expedition—left Santa Fe in 1776, hoping to find a route to the California coast. The expedition traveled as far north as Utah Lake and encountered the native residents. All of what is now Utah was claimed by the Spanish Empire from the 1500s to 1821 as part of New Spain (later as the province Alta California); and subsequently claimed by Mexico from 1821 to 1848. However, Spain and Mexico had little permanent presence in, or control of, the region.
Fur trappers (also known as mountain men) including Jim Bridger, explored some regions of Utah in the early 19th century. The city of Provo was named for one such man, Étienne Provost, who visited the area in 1825. The city of Ogden, Utah is named for a brigade leader of the Hudson's Bay Company, Peter Skene Ogden who trapped in the Weber Valley. In 1846, a year before the arrival of members from the Church of Jesus Christ of latter-day Saints, the ill-fated Donner Party crossed through the Salt Lake valley late in the season, deciding not to stay the winter there but to continue forward to California, and beyond.
Members of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormon pioneers, first came to the Salt Lake Valley on July 24, 1847. At the time, the U.S. had already captured the Mexican territories of Alta California and New Mexico in the Mexican–American War and planned to keep them, but those territories, including the future state of Utah, officially became United States territory upon the signing of the Treaty of Guadalupe Hidalgo, February 2, 1848. The treaty was ratified by the United States Senate on March 10, 1848.
Upon arrival in the Salt Lake Valley, the Mormon pioneers found no permanent settlement of Indians. Other areas along the Wasatch Range were occupied at the time of settlement by the Northwestern Shoshone and adjacent areas by other bands of Shoshone such as the Gosiute. The Northwestern Shoshone lived in the valleys on the eastern shore of Great Salt Lake and in adjacent mountain valleys. Some years after arriving in the Salt Lake Valley Mormons, who went on to colonize many other areas of what is now Utah, were petitioned by Indians for recompense for land taken. The response of Heber C. Kimball, first counselor to Brigham Young, was that the land belonged to "our Father in Heaven and we expect to plow and plant it." A 1945 Supreme Court decision found that the land had been treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone had been recognized by the United States or extinguished by treaty with the United States.
Upon arriving in the Salt Lake Valley, the Mormons had to make a place to live. They created irrigation systems, laid out farms, built houses, churches, and schools. Access to water was crucially important. Almost immediately, Brigham Young set out to identify and claim additional community sites. While it was difficult to find large areas in the Great Basin where water sources were dependable and growing seasons long enough to raise vitally important subsistence crops, satellite communities began to be formed.
Shortly after the first company arrived in the Salt Lake Valley in 1847, the community of Bountiful was settled to the north. In 1848, settlers moved into lands purchased from trapper Miles Goodyear in present-day Ogden. In 1849, Tooele and Provo were founded. Also that year, at the invitation of Ute chief Wakara, settlers moved into the Sanpete Valley in central Utah to establish the community of Manti. Fillmore, Utah, intended to be the capital of the new territory, was established in 1851. In 1855, missionary efforts aimed at western native cultures led to outposts in Fort Lemhi, Idaho, Las Vegas, Nevada and Elk Mountain in east-central Utah.
The experiences of returning members of the Mormon Battalion were also important in establishing new communities. On their journey west, the Mormon soldiers had identified dependable rivers and fertile river valleys in Colorado, Arizona and southern California. In addition, as the men traveled to rejoin their families in the Salt Lake Valley, they moved through southern Nevada and the eastern segments of southern Utah. Jefferson Hunt, a senior Mormon officer of the Battalion, actively searched for settlement sites, minerals, and other resources. His report encouraged 1851 settlement efforts in Iron County, near present-day Cedar City. These southern explorations eventually led to Mormon settlements in St. George, Utah, Las Vegas and San Bernardino, California, as well as communities in southern Arizona.
Prior to establishment of the Oregon and California trails and Mormon settlement, Indians native to the Salt Lake Valley and adjacent areas lived by hunting buffalo and other game, but also gathered grass seed from the bountiful grass of the area as well as roots such as those of the Indian Camas. By the time of settlement, indeed before 1840, the buffalo were gone from the valley, but hunting by settlers and grazing of cattle severely impacted the Indians in the area, and as settlement expanded into nearby river valleys and oases, indigenous tribes experienced increasing difficulty in gathering sufficient food. Brigham Young's counsel was to feed the hungry tribes, and that was done, but it was often not enough. These tensions formed the background to the Bear River massacre committed by California Militia stationed in Salt Lake City during the Civil War. The site of the massacre is just inside Preston, Idaho, but was generally thought to be within Utah at the time.
Statehood was petitioned for in 1849-50 using the name Deseret. The proposed State of Deseret would have been quite large, encompassing all of what is now Utah, and portions of Colorado, Idaho, Nevada, Wyoming, Arizona, Oregon, New Mexico and California. The name of Deseret was favored by the LDS leader Brigham Young as a symbol of industry and was derived from a reference in the Book of Mormon. The petition was rejected by Congress and Utah did not become a state until 1896, following the Utah Constitutional Convention of 1895.
In 1850, the Utah Territory was created with the Compromise of 1850, and Fillmore (named after President Fillmore) was designated the capital. In 1856, Salt Lake City replaced Fillmore as the territorial capital.
The first group of pioneers brought African slaves with them, making Utah the only place in the western United States to have African slavery. Three slaves, Green Flake, Hark Lay, and Oscar Crosby, came west with this first group in 1847. The settlers also began to purchase Indian slaves in the well-established Indian slave trade, as well as enslaving Indian prisoners of war. In 1850, 26 slaves were counted in Salt Lake County. Slavery didn't become officially recognized until 1852, when the Act in Relation to Service and the Act for the relief of Indian Slaves and Prisoners were passed. Slavery was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.
Disputes between the Mormon inhabitants and the federal government intensified after the Church of Jesus Christ of Latter-day Saints' practice of polygamy became known. The polygamous practices of the Mormons, which were made public in 1854, would be one of the major reasons Utah was denied statehood until almost 50 years after the Mormons had entered the area.
After news of their polygamous practices spread, the members of the LDS Church were quickly viewed by some as un-American and rebellious. In 1857, after news of a possible rebellion spread, President James Buchanan sent troops on the Utah expedition to quell the growing unrest and to replace Brigham Young as territorial governor with Alfred Cumming. The expedition was also known as the Utah War.
As fear of invasion grew, Mormon settlers had convinced some Paiute Indians to aid in a Mormon-led attack on 120 immigrants from Arkansas under the guise of Indian aggression. The murder of these settlers became known as the Mountain Meadows massacre. The Mormon leadership had adopted a defensive posture that led to a ban on the selling of grain to outsiders in preparation for an impending war. This chafed pioneers traveling through the region, who were unable to purchase badly needed supplies. A disagreement between some of the Arkansas pioneers and the Mormons in Cedar City led to the secret planning of the massacre by a few Mormon leaders in the area. Some scholars debate the involvement of Brigham Young. Only one man, John D. Lee, was ever convicted of the murders, and he was executed at the massacre site.
Express riders had brought the news 1,000 miles from the Missouri River settlements to Salt Lake City within about two weeks of the army's beginning to march west. Fearing the worst as 2,500 troops (roughly 1/3rd of the army then) led by General Albert Sidney Johnston started west, Brigham Young ordered all residents of Salt Lake City and neighboring communities to prepare their homes for burning and evacuate southward to Utah Valley and southern Utah. Young also sent out a few units of the Nauvoo Legion (numbering roughly 8,000–10,000), to delay the army's advance. The majority he sent into the mountains to prepare defenses or south to prepare for a scorched earth retreat. Although some army wagon supply trains were captured and burned and herds of army horses and cattle run off no serious fighting occurred. Starting late and short on supplies, the United States Army camped during the bitter winter of 1857–58 near a burned out Fort Bridger in Wyoming. Through the negotiations between emissary Thomas L. Kane, Young, Cumming and Johnston, control of Utah territory was peacefully transferred to Cumming, who entered an eerily vacant Salt Lake City in the spring of 1858. By agreement with Young, Johnston established the army at Fort Floyd 40 miles away from Salt Lake City, to the southwest.
Salt Lake City was the last link of the First Transcontinental Telegraph, between Carson City, Nevada and Omaha, Nebraska completed in October 1861. Brigham Young, who had helped expedite construction, was among the first to send a message, along with Abraham Lincoln and other officials. Soon after the telegraph line was completed, the Deseret Telegraph Company built the Deseret line connecting the settlements in the territory with Salt Lake City and, by extension, the rest of the United States.
Because of the American Civil War, federal troops were pulled out of Utah Territory (and their fort auctioned off), leaving the territorial government in federal hands without army backing until General Patrick E. Connor arrived with the 3rd Regiment of California Volunteers in 1862. While in Utah, Connor and his troops soon became discontent with this assignment wanting to head to Virginia where the "real" fighting and glory was occurring. Connor established Fort Douglas just three miles (5 km) east of Salt Lake City and encouraged his bored and often idle soldiers to go out and explore for mineral deposits to bring more non-Mormons into the state. Minerals were discovered in Tooele County, and some miners began to come to the territory. Conner also solved the Shoshone Indian problem in Cache Valley Utah by luring the Shoshone into a midwinter confrontation on January 29, 1863. The armed conflict quickly turned into a rout, discipline among the soldiers broke down, and the Battle of Bear River is today usually referred to by historians as the Bear River Massacre. Between 200 and 400 Shoshone men, women and children were killed, as were 27 soldiers, with over 50 more soldiers wounded or suffering from frostbite.
Beginning in 1865, Utah's Black Hawk War developed into the deadliest conflict in the territory's history. Chief Antonga Black Hawk died in 1870, but fights continued to break out until additional federal troops were sent in to suppress the Ghost Dance of 1872. The war is unique among Indian Wars because it was a three-way conflict, with mounted Timpanogos Utes led by Antonga Black Hawk fighting federal and Utah local militia.
On May 10, 1869, the First transcontinental railroad was completed at Promontory Summit, north of the Great Salt Lake. The railroad brought increasing numbers of people into the state, and several influential businessmen made fortunes in the territory.
Main article: Latter Day Saint polygamy in the late-19th century
During the 1870s and 1880s, federal laws were passed and federal marshals assigned to enforce the laws against polygamy. In the 1890 Manifesto, the LDS Church leadership dropped its approval of polygamy citing divine revelation. When Utah applied for statehood again in 1895, it was accepted. Statehood was officially granted on January 4, 1896.
The Mormon issue made the situation for women the topic of nationwide controversy. In 1870 the Utah Territory, controlled by Mormons, gave women the right to vote. However, in 1887, Congress disenfranchised Utah women with the Edmunds–Tucker Act. In 1867–96, eastern activists promoted women's suffrage in Utah as an experiment, and as a way to eliminate polygamy. They were Presbyterians and other Protestants convinced that Mormonism was a non-Christian cult that grossly mistreated women. The Mormons promoted woman suffrage to counter the negative image of downtrodden Mormon women. With the 1890 Manifesto clearing the way for statehood, in 1895 Utah adopted a constitution restoring the right of women's suffrage. Congress admitted Utah as a state with that constitution in 1896.
Though less numerous than other intermountain states at the time, several lynching murders for alleged misdeeds occurred in Utah territory at the hand of vigilantes. Those documented include the following, with their ethnicity or national origin noted in parentheses if it was provided in the source:
William Torrington in Carson City (then a part of Utah territory), 1859
Thomas Coleman (Black man) in Salt Lake City, 1866
3 unidentified men at Wahsatch, winter of 1868
A Black man in Uintah, 1869
Charles A. Benson in Logan, 1873
Ah Sing (Chinese man) in Corinne, 1874
Thomas Forrest in St. George, 1880
William Harvey (Black man) in Salt Lake City, 1883
John Murphy in Park City, 1883
George Segal (Japanese man) in Ogden, 1884
Joseph Fisher in Eureka, 1886
Robert Marshall (Black man) in Castle Gate, 1925
Other lynchings in Utah territory include multiple instances of mass murder of Native American children, women, and men by White settlers including the Battle Creek massacre (1849), Provo River Massacre (1850), Nephi massacre (1853), and Circleville Massacre (1866).
Beginning in the early 20th century, with the establishment of such national parks as Bryce Canyon National Park and Zion National Park, Utah began to become known for its natural beauty. Southern Utah became a popular filming spot for arid, rugged scenes, and such natural landmarks as Delicate Arch and "the Mittens" of Monument Valley are instantly recognizable to most national residents. During the 1950s, 1960s, and 1970s, with the construction of the Interstate highway system, accessibility to the southern scenic areas was made easier.
Beginning in 1939, with the establishment of Alta Ski Area, Utah has become world-renowned for its skiing. The dry, powdery snow of the Wasatch Range is considered some of the best skiing in the world. Salt Lake City won the bid for the 2002 Winter Olympics in 1995, and this has served as a great boost to the economy. The ski resorts have increased in popularity, and many of the Olympic venues scattered across the Wasatch Front continue to be used for sporting events. This also spurred the development of the light-rail system in the Salt Lake Valley, known as TRAX, and the re-construction of the freeway system around the city.
During the late 20th century, the state grew quickly. In the 1970s, growth was phenomenal in the suburbs. Sandy was one of the fastest-growing cities in the country at that time, and West Valley City is the state's 2nd most populous city. Today, many areas of Utah are seeing phenomenal growth. Northern Davis, southern and western Salt Lake, Summit, eastern Tooele, Utah, Wasatch, and Washington counties are all growing very quickly. Transportation and urbanization are major issues in politics as development consumes agricultural land and wilderness areas.
In 2012, the State of Utah passed the Utah Transfer of Public Lands Act in an attempt to gain control over a substantial portion of federal land in the state from the federal government, based on language in the Utah Enabling Act of 1894. The State does not intend to use force or assert control by limiting access in an attempt to control the disputed lands, but does intend to use a multi-step process of education, negotiation, legislation, and if necessary, litigation as part of its multi-year effort to gain state or private control over the lands after 2014.
Utah families, like most Americans everywhere, did their utmost to assist in the war effort. Tires, meat, butter, sugar, fats, oils, coffee, shoes, boots, gasoline, canned fruits, vegetables, and soups were rationed on a national basis. The school day was shortened and bus routes were reduced to limit the number of resources used stateside and increase what could be sent to soldiers.
Geneva Steel was built to increase the steel production for America during World War II. President Franklin D. Roosevelt had proposed opening a steel mill in Utah in 1936, but the idea was shelved after a couple of months. After the attack on Pearl Harbor, the United States entered the war and the steel plant was put into progress. In April 1944, Geneva shipped its first order, which consisted of over 600 tons of steel plate. Geneva Steel also brought thousands of job opportunities to Utah. The positions were hard to fill as many of Utah's men were overseas fighting. Women began working, filling 25 percent of the jobs.
As a result of Utah's and Geneva Steels contribution during the war, several Liberty Ships were named in honor of Utah including the USS Joseph Smith, USS Brigham Young, USS Provo, and the USS Peter Skene Ogden.
One of the sectors of the beachhead of Normandy Landings was codenamed Utah Beach, and the amphibious landings at the beach were undertaken by United States Army troops.
It is estimated that 1,450 soldiers from Utah were killed in the war.
Note to whom it may concern: As a member of the Philippine Bus Enthusiasts Society (PhilBES) and its junior and affiliate group, the Philippine Bus Photographers Association (PBPA), both of which are communities/groups of bus and coach enthusiasts and amateur photographers, that focus on bus companies' history, technical specifications of vehicles, and other related subject matter, that is based in the Philippines, I would like inform you that the number plate of the bus on this photo has been blurred out to prevent it being used as evidence by any agencies, whether be it privately-owned or government-owned, to apprehend the said vehicle or the operating company of the vehicle on the photo at times when the said vehicle may be involved in any motoring mishap, incident, or accident. This is to prevent the involvement of myself, and/or any members of the groups stated to any such cases or the hassles and possible dangers presented with being involved at such cases. I would also like to stress out that I am NOT a part nor am I affiliated or connected in any way with any bus companies inside or outside the country. At times when you may experience any of employees of the operating company of the bus on the photo behave in an offensive manner; such that of reckless driving, lack of manners towards the passengers, incorrect and excessive charging of fare, and any other offenses they may commit, I do advise you report them to their respective managements for further action.
However, despite the limitation I stated earlier about the use of my photos, any person is free to download and use any of my photos to any general or civilian use such as advertisement and other promotional use, school works, or personal interests about the subject.
Shot Location: Araneta Center Cubao Bus Terminal Station, Advanced Contact Solution, Inc., Time Square, Araneta Center-Cubao, Quezon City, Philippines
Date Taken: October 20, 2012
Basic Details:
Operator: DEL MONTE LAND TRANSPORT BUS COMPANY, INC. OWNED AND OPERATED BY DEL MONTE MOTOR WORKS, CORP.
Fleet Number: 533
Classification: Air-Conditioned Provincial Operation Bus
Seating Configuration: 2x2 Seats
Seating Capacity: 49 Passengers
Body:
Coachbuilder: Del Monte Motor Works, Corp.
Body Model: DMMC DM11
Air-Conditioning Unit: Dependent Overhead Unit
Chassis:
Chassis Manufacturer: Hino Motors, Ltd.
Chassis Model: Hino RK1JST (long wheelbase variant of RK1J)
Layout: Rear-Mounted Engine Rear-Wheel Drive (4x2 RR layout)
Suspension: Leaf Springs Suspension
Engine:
Engine Manufacturer: Hino Motors, Ltd.
Engine Model: Hino J08C-TK
Cylinder Displacement: 485.701 cu. inches (7,961 cc / 8.0 Liters)
Cylinder Configuration: Straight-6
Engine Aspiration: Turbocharged and Intercooled
Max. Power Output: 247 bhp (250 PS - metric hp / 184 kW) @ 2,700 rpm
Peak Torque Output: 550 lb.ft (745 N.m / 76 kg.m) @ 1,500 rpm
Transmission:
Type: Manual Transmission
Gears: 6-Speed Forward, 1-Speed Reverse
* The specifications may be subjected for verification and may be changed without prior notice...
It's at this point that me and Victor start sharing our respective stories. What's wrong with me, that I blurt out my life story to total strangers? It's kind of becoming a recurring problem. First with Tara, and now with Victor. Definitely not following the stranger danger guidelines my parents told me about as a kid. But you know what? It actually feels nice. They both have gone through similar problems, so it's been easier to relate. It feels like this huge weight has been lifted off my shoulders, just by talking about it with them.
"Dude, that's awful." I reply, trying to give my best pep talk. "I'm sorry you've had to go through all that, in such a short amount of time. Losing your mom, and almost dying. Then there's the whole thing of your dad experimenting on you... Which is totally messed up I might add, even if it did save your life. That's more pain than I'd ever wish on my worst enemy. I can tell you're still feeling guilty about not being able to do anything to save your mom. But as cliche as it sounds, there's nothing you could have done differently. Trust me, even if you found the driver responsible for the accident, hurting them wouldn't bring you peace. Like I mentioned before, Madame Rouge murdered Rita right in front of me. In that moment, I felt this uncontrollable anger inside of me. This of course led to me showing no mercy, ripping her to shreds. I wanted her dead, and that's what I got. Revenge for Rita. But you know the worst part? That didn't bring me peace. I still lost Rita, and killing Rouge didn't miraculously bring her back! The feelings of sadness were still there... Anyways, what I'm trying to say is that sometimes, life is just cruel to truly good people. I know it's tough, but your mom wouldn't want this for you. For you to carry this guilt for the rest of your life. She'd want you to let go, and move forward with your life. She'd want you to be happy, and I have no doubt that in time, you will."
"Thanks Gar. Honestly, I really appreciate you listening to me vent about everything. I'm just not sure where to go from here. Football was my dream. It's been my dream ever since I was a little kid. Not to be a scientist, like both of my parents. I was going to be the best wide receiver the NFL had ever seen! I'd be on that field the day of the Superbowl, with the crowd going wild. I dreamed of my dad being in the stands as we won, and telling me he's proud of me, for the first time in my life. I'd buy Katherine the perfect home, where we would build a family, and grow old together. But that dream died the day of that accident. My chances at being in the NFL are gone . All future prospects, out the window. And now Katherine can't even look at me without thinking I'm a monster ! And my dad..."
"You know what man? It's Katherine's loss! I mean seriously, if she's gonna bail because of that, she doesn't deserve you. Obviously, I didn't know you before the accident, but you checking on that driver told me all I needed to know. You have a good heart, Victor Stone. And if she doesn't see that, well sorry, but she's an idiot."
"I guess you're right. But it's easier said than done. She was someone I thought I would spend the rest of my life with. Even after she brushed me aside like I was nothing to her, I still care about her. The memories we shared, and those feelings I have, they don't just go away, no matter how much of me is now scrap metal. The annoying thing is that I can't even cry about any of this. No matter how much I want to, I physically can't. Another reminder that I'm not human anymore." He pauses, looking down at the ground, before continuing, trying to change the subject. "So... What are you going to do now? Since the imposter, and that 'Wildebeest' as you called it, have a pretty big head start.
"Not sure, to be honest with ya Vic. I wanted to make sure you were okay first, before chasing after them. I should make sure the Wildebeest isn't putting anyone in harms way. Though it was only trying to defend itself from the imposter. I also need to find the imposter, and put them behind bars. But, as you said, they have quite the head start, and New York City's massive. I wouldn't know the first place to even start looking." It's at this point Vic Stone starts smirking, before responding.
"I think I might be able help with that."
"Huh? How? Not to sound rude and all, but you being able to lift a car with your pinky won't exactly help us find them."
"Thanks for the vote of confidence, Beast Boy . " He teases, before continuing his train of thought. "Also, they could easily help us out. Just depends on who you ask. But anyways... Ever since the accident, I've heard these voices in my head. I didn't quite understand what they were, at first. But with some help, I've learned that I can, as weird as it sounds, communicate with machines. There's sort of a bond there, much like your bond to animals. Which just so happens to include school and traffic cameras. Give me a few minutes to ask around, and I'll hopefully have something to follow-up on."
"Wait, so you don't just have metal body parts. You can actually talk, with machines? And you hear their voice , in your head? You know how crazy that sounds, right? Should I be worried?" I tease.
"Says the green guy who can turn and talk to any animal imaginable. But yeah sure, I'm the crazy one." He replies, his voice deadpan.
"I mean, you're not wrong. Though I wish you would've led with that! Instead of letting me make a fool out of myself by saying you couldn't help." I groan.
"True, I could've. But where's the fun in that? Besides, I'm sure that isn't the first time you've dug yourself into a hole. Certainly won't be the last time either." He replies, with him once again smirking.
"Well, at least you're smiling. Even if it is at my expense."
"Thanks, once again Gar. For everything. It honestly means more than you'll know... Anyways, I'll be back in a few minutes." With that, Vic leaves, heading towards the school. Thankfully, everyone's left for the day, due to the attack. So it won't be hard for him to snoop around.
I end up flying several laps around the football field as a hawk, mostly due to boredom, before transforming back into human form and waiting on the bleachers. Once again, I'm bored out of my mind.
About 10 minutes pass by, before he returns.
"Got the Wildebeest's name and address thanks to the security camera catching the transformation, and the school's class rosters. The Wildebeest is none other than Noah Mendez. A freshman, with a perfect attendance record. It was rather disappointing to see Sebastian Cardona, a former teammate of mine, and someone I'd consider a friend, bullying the poor kid. He didn't deserve that, and I wish I noticed it sooner. But there's still time that I can make it up to him.
"There's no way for you to have known. For even the very wise cannot see all ends.."
"Yeah, okay Gandalf... Let's get going." He says, slightly rolling his eyes.
"So you know Lord of the Rings, but not Space Trek: 2022? We'll have to rectify that asap."
"What can I say? Katherine thought Legolas was hot, so being the good guy I was, I watched the movie with her. Happy girlfriend equals happy life. Or something like that. At least that's what I thought at the time. But don't worry Gar, I have all the time in the world now to watch your show. After all this is over."
"You realize, now that you've said it, you can't take it back!" I say with a grin.
"Yeah, yeah, I know." He replies, before stepping off the bleacher, and walking away, assuming he's heading in the direction of Noah's house. So of course, I follow him. This is going to take a while .
The days drag and the weeks fly by.
It has been a grim week at work, and yet the weekend is here once again.
The cold snap is still here; thick frosts and icy patches, but Sunday afternoon storms will sweep in from the west and temperatures will soar by day to 13 degrees.
But for now it is cold, and colder at nights, the wood burner makes the living room toasty warm, though the rest of the house seems like a fridge in comparison.
Even though we went to bed at nine, we slept to nearly half seven, which meant we were already later than usual going to Tesco.
We had a coffee first, then got dressed and went out into the winter wonderland.
Tesco was more crowded mainly because we were an hour later. There were no crackers for cheese, a whole aisle empty of cream crackers and butter wafers.
There is only so much food you can eat even over Christmas, so the cracker-shortage won't affect us, we have two Dundee cakes, filling for two lots of mince pies and pastry for five lots of sausage rolls.
We won't starve.
We buy another bag of stuff for the food bank, try to get two weeks of stuff so we wont need to go next weekend, just to a farm shop for vegetables, and the butcher for the Christmas order, though on the 25th we are going out for dinner to the Lantern.
Back home for fruit, then bacon butties and another huge brew. Yes, smoked bacon is again in short supply, with just the basic streaky smoked available, but we're not fussy, so that does the trick.
Also, Jools picked up her inhalers for her cough, and so, we hope, the road to recovery begins.
What to do with the day?
Although a walk would have been good, Jools can do no more than ten minutes in freezing conditions before a coughing fits starts, so a couple of churches to revisit and take more shots of.
First on the list was St Leonard in Upper Deal. A church I have only have been inside once. As it was just half ten, there should have been a chance it was open, but no. We parked up and I walked over the road to try the porch door, but it was locked.
No worries, as the next two would certainly be open.
Just up the road towards Canterbury is Ash.
Ash is a large village that the main roads now bypass its narrow streets, and buses call not so frequently.
The church towers over the village, its spire piercing the grey sky. We park beside the old curry hours than burned down a decade ago, is now a house and no sign of damage.
indeed the church was open, though the porch door was closed, it opened with use of the latch, and the inner glass door swung inwards, revealing an interior I had forgotten about, rich Victorian glass let in the weak sunlight, allowing me to take detailed shots. It was far better and more enjoyable than I remembered.
Once I took 200 or so shots, we went back to the car, drove back to the main road, and on to Wingham, where the church there, a twin of Wingham, would also be open too.
And it was.
The wardens were just finishing trimming the church up, and putting out new flowers, it was a bustle of activity, then one by one they left.
got my shots, and we left, back to the car and to home, though we did stop at he farm shop at Aylsham, and all we wanted was some sweet peppers for hash.
We went in and there was the bakery: I bought two sausage rolls, four small pork pies and two Cajun flavours scotch eggs. We got cider, beer, healthy snacks (we told ourselves) and finally found the peppers.
Three peppers cost £50!
Then back home, along the A2.
And arriving back home at one. We feasted on the scotch eggs and two of the pork pies.
Yummy.
There was the third place play off game to watch on the tellybox, the Football league to follow on the radio. We lit the woodburner and it was soon toasty warm.
At half five, Norwich kicked off, and hopes were high as Blackburn had not beaten us in over a decade.
And, yes you guessed it, Norwich lost. Played poorly, and in Dad's words, were lucky to get nil.
Oh dear.
Oh dear indeed.
We have Christmas cake for supper, and apart from the football, as was well with the world.
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A large and impressive church of mainly thirteenth century date over restored in 1847 by the irrepressible William Butterfield. The scale of the interior is amazing - particularly in the tower crossing arches which support the enormous spire. They are an obvious insertion into an earlier structure. The best furnishing at Ash is the eighteenth century font which stands on an inscribed base. For the visitor interested in memorials, Ash ahs more than most ranging from the fourteenth century effigy of a knight to two excellent alabaster memorials to Sir Thomas Harfleet (d 1612) and Christopher Toldervy (d 1618). Mrs Toldervy appears twice in the church for she accompanies her husband on his memorial and may also be seen as a `weeper` on her parents` memorial! On that she is one of two survivors of what was once a group of seven daughters - all her weeping brothers have long since disappeared.
www.kentchurches.info/church.asp?p=Ash+2
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ASH
LIES adjoining to the last-described parish of Staple northward. It is written in Domesday, Ece, and in other antient records, Aisse, and is usually called Ash, near Sandwich, to distinguish it from Ash, near Wrotham.
The parish of Ash is very large, extending over a variety of soil and country, of hill, dale, and marsh lands, near four miles across each way, and containing more than six thousand acres of land, of which about one half is marsh, the river Stour being its northern bounday, where it is very wet and unwholesone, but the southern or upland part of the parish is very dary, pleasant and healthy. The soil in general is fertile, and lets on an average at about one pound an acre; notwithstanding, there is a part of it about Ash-street and Gilton town, where it is a deep sand. The village of Ash, commonly called Ash-street, situated in this part of it, on high ground, mostly on the western declivity of a hill, having the church on the brow of it, is built on each side of the road from Canterbury to Sandwich, and contains about fifty houses. On the south side of this road, about half a mile westward, is a Roman burial ground, of which further mention will be taken hereaster, and adjoining to it the hamlet of Gilton town, formerly written Guildanton, in which is Gilton parsonage, a neat stuccoed house, lately inhabited by Mr. Robert Legrand, and now by Mrs. Becker. In the valley southward stands Mote farm, alias Brooke house, formerly the habitation of the Stoughtons, then of the Ptoroude's and now the property of Edward Solly, esq. of London.
There are dispersed throughout this large parish many small hamlets and farms, which have been formerly of more consequence, from the respective owners and in habitants of them, all which, excepting East and New Street, and Great Pedding, (the latter of which was the antient residence of the family of solly, who lie buried in Ash church-yard, and bore for their arms, Vert, a chevron, per pale, or, and gules, between three soles naiant, argent, and being sold by one of them to dean Lynch, is now in the possession of lady Lynch, the widow of Sir William Lynch, K. B.) are situated in the northern part of the parish, and contain together about two hundred and fifty houses, among them is Hoden, formerly the residence of the family of St. Nicholas; Paramour-street, which for many years was the residence of those of that name, and Brook-street, in which is Brook-house, the residence of the Brooke's, one of whom John Brooke, esq. in queen Elizabeth's reign, resided here, and bore for his arms, Per bend, vert and sable, two eagles, counterchanged.
William, lord Latimer, anno 38 Edward III. obtained a market to be held at Ash, on a Thursday; and a fair yearly on Lady-day, and the two following ones. A fair is now held in Ash-street on Lady and Michaelmas days yearly.
In 1473 there was a lazar house for the infirm of the leprosy, at Eche, near Sandwich.
¶The manor of Wingham claims paramount over this parish, subordinate to which there were several manors in it, held of the archbishop, to whom that manor belonged, the mansions of which, being inhabited by families of reputation and of good rank in life, made this parish of much greater account than it has been for many years past, the mansions of them having been converted for a length of time into farmhouses to the lands to which they belong.
f this manor, (viz. Wingham) William de Acris holds one suling in Fletes, and there he has in demesne one carucate and four villeins, and one knight with one carucate, and one fisbery, with a saltpit of thirty pence. The whole is worth forty shillings.
This district or manor was granted by archbishop Lanfranc, soon after this, to one Osberne, (fn. 7) of whom I find no further mention, nor of this place, till king Henry III.'s reign, when it seems to have been separated into two manors, one of which, now known by the name of the manor of Gurson Fleet, though till of late time by that of Fleet only, was held afterwards of the archbishop by knight's service, by the family of Sandwich, and afterwards by the Veres, earls of Oxford, one of whom, Robert de Vere, earl of Oxford, who died anno 3 Edward III. was found by the escheat-rolls of that year, to have died possessed of this manor of Fleet, which continued in his descendants down to John de Vere, earl of Oxford, who for his attachment to the house of Lancaster, was attainted in the first year of king Edward IV. upon which this manor came into the hands of the crown, and was granted the next year to Richard, duke of Gloucester, the king's brother, with whom it staid after his succession to the crown, as king Richard III. on whose death, and the accession of king Henry VII. this manor returned to the possession of John, earl of Oxford, who had been attainted, but was by parliament anno I Henry VII. restored in blood, titles and possessions. After which this manor continued in his name and family till about the middle of queen Elizabeth's reign, when Edward Vere, earl of Oxford, alienated it to Hammond, in whose descendants it continued till one of them, in the middle of king Charles II.'s reign, sold it to Thomas Turner, D. D. who died possessed of it in 1672, and in his name and descendants it continued till the year 1748, when it was sold to John Lynch, D. D. dean of Canterbury, whose son Sir William Lynch, K. B. died possessed of it in 1785, and by his will devised it, with the rest of his estates, to his widow lady Lynch, who is the present possessor of it. A court baron is held for this manor.
Archbishop Lanfranc, on his founding the priory of St. Gregory, in the reign of the Conqueror, gave to it the tithe of the manor of Fleet; which gift was confirmed by archbishop Hubert in Richard I.'s reign. This portion of tithes, which arose principally from Gurson Fleet manor, remained with the priory at its dissolution, and is now part of Goldston parsonage, parcel of the see of Canterbury, of which further mention has been made before.
The other part of the district of Fleet was called, to distinguish it, and from the possessors of it, the manor of Nevills Fleet, though now known by the name of Fleet only, is situated between Gurson and Richborough, adjoining to the former. This manor was held in king John's reign of the archbishop, by knight's service, by Thomas Pincerna, so called probably from his office of chief butler to that prince, whence his successors assumed the name of Butler, or Boteler. His descendant was Robert le Boteler, who possessed this manor in king Ed ward I.'s reign, and from their possession of it, this manor acquired for some time the name of Butlers Fleet; but in the 20th year of king Edward III. William, lord Latimer of Corbie, appears to have been in the possession of it, and from him it acquired the name of Latimers Fleet. He bore for his arms, Gules, a cross flory, or. After having had summons to parliament, (fn. 8) he died in the begening of king Richard II.'s reign, leaving Elizabeth his sole daughter and heir, married to John, lord Nevill, of Raby, whose son John bore the title of lord Latimer, and was summoned to parliament as lord Latimer, till the 9th year of king Henry VI. in which he died, so that the greatest part of his inheritance, among which was this manor, came by an entail made, to Ralph, lord Nevill, and first earl of Westmoreland, his eldest, but half brother, to whom he had sold, after his life, the barony of Latimer, and he, by seoffment, vested it, with this manor and much of the inheritance above-mentioned, in his younger son Sir George Nevill, who was accordingly summoned to parliament as lord Latimer, anno 10 Henry VI. and his grandson Richard, lord Latimer, in the next regin of Edward IV. alienated this manor, which from their length of possession of it, had acquired the name of Nevill's Fleet, to Sir James Cromer, and his son Sir William Cromer, in the 11th year of king Henry VII, sold it to John Isaak, who passed it away to Kendall, and he, in the beginning of king Henry VIII.'s reign, sold it to Sir John Fogge, of Repton, in Ashford, who died possessed of it in 1533, and his son, of the same name, before the end of it, passed it away to Mr. Thomas Rolfe, and he sold it, within a few years afterwards, to Stephen Hougham, gent. of this parish, who by his will in 1555, devised it to his youngest son Rich. Hougham, of Eastry, from one of whose descendants it was alienated to Sir Adam Spracklin, who sold it to one of the family of Septvans, alias Harflete, in which name it continued till within a few years after the death of king Charles I. when by a female heir Elizabeth it went in marriage to Thomas Kitchell, esq. in whose heirs it continued till it was at length, about the year 1720, alienated by one of them to Mr. Thomas Bambridge, warden of the Fleet prison, upon whose death it became vested in his heirs-at-law, Mr. James Bambridge, of the Temple, attorney at-law, and Thomas Bambridge, and they divided this estate, and that part of it allotted to the latter was soon afterwards alienated by him to Mr. Peter Moulson, of London, whose only daughter and heir carried it in marriage to Mr. Geo. Vaughan, of London, and he and the assignees of Mr. James Bambridge last mentioned, have lately joined in the conveyance of the whole fee of this manor to Mr. Joseph Solly, gent. of Sandwich, the present owner of it. There is not any court held for this manor.
In this district, and within this manor of Fleet lastmentioned, there was formerly a chapel of cose to the church of Ash, as that was to the church of Wingham, to which college, on its foundation by archbishop Peckham in 1286, the tithes, rents, obventions, &c of this chapel and district was granted by him, for the support in common of the provost and canons of it, with whom it remained till the suppression of it, anno I king Edward VI. The tithes, arising from this manor of Fleet, and the hamlet of Richborough, are now a part of the rectory of Ash, and of that particular part of it called Gilton parsonage, parcel of the possessions of the see of Canterbury, of which further mention will be made hereafter. There have not been any remains left of it for a long time part.
Richborough is a hamlet and district of land, in the south-east part of this parish, rendered famous from the Roman fort and town built there, and more so formerly, from the port or haven close adjoining to it.
It was in general called by the Romans by the plural name of Rutupiæ; for it must be observed that the æstuary, which at that time separated the Isle of Thanet from the main land of Kent, and was the general passage for shipping,had at each mouth of it, towards the sea, a fort and haven, called jointly Rutupiæ. That at the northern part and of it being now called Reculver, and that at the eastern, being the principal one, this of Richborough.
The name of it is variously spelt in different authors. By Ptolemy it is written [Patapiaia (?)] urbem; by Tacitus, according to the best reading, Portus, Rutupensis; by Antonine, in his Itinerary, Ritupas, and Ritupis Portum; by Ammianus, Ritupiæ statio; afterwards by the Saxons, Reptacester, and now Richborough.
The haven, or Portus Rutupinus, or Richborough, was very eminent in the time of the Romans, and much celebrated in antient history, being a safe and commodious harbour, stationem ex adverso tranquillam, as Ammianus calls it, situated at the entrance of the passage towards then Thamas, and becoming the general place of setting sail from Britain to the continent, and where the Roman fleets arrived, and so large and extensive was the bay of it, that it is supposed to have extended far beyond Sandwich on the one side, almost to Ramsgate cliffs on the other, near five miles in width, covering the whole of that flat of land on which Stonar and Sandwich were afterwards built, and extending from thence up the æstuary between the Isle of Thanet and the main land. So that Antonine might well name it the Port, in his Itinerary, [Kat exochin], from there being no other of like consequence, and from this circumstance the shore for some distance on each side acquired the general name of Littus Rutupinum, the Rutupian shore. (fn. 9) Some have contended that Julius Cæsar landed at Richborough, in his expeditions into Britain; but this opinion is refuted by Dr. Hasley in Phil, Trans. No. 193, who plainly proves his place of landing to have been in the Downs. The fort of Richborough, from the similarity of the remains of it to those of Reculver, seems to have been built about the same time, and by the same emperer, Serveris, about the year 205. It stands on the high hill, close to a deep precipice eastward, at the soot of which was the haven. In this fortress, so peculiarly strengthened by its situation, the Romans had afterwards a stationary garrison, and here they had likewise a pharos, of watch tower, the like as at Reculver and other places on this coast, as well to guide the shipping into the haven, as to give notice of the approach of enemies. It is by most supposed that there was, in the time of the Romans, near the fort, in like manner as at Reculver, a city or town, on the decline of the hill, south-westward from it, according to custom, at which a colony was settled by them. Prolemy, in his geography, reckons the city Rutpia as one of the three principal cities of Kent. (fn. 10) Orosius. and Bede too, expressly mention it as such; but when the haven decayed, and there was no longer a traffic and resort to this place, the town decayed likewise, and there have not been, for many ages since, any remains whatever of it left; though quantities of coins and Roman antiquities have been sound on the spot where it is supposed to have once stood.
During the latter part of the Roman empire, when the Saxons prevented all trade by sea, and insefted these coasts by frequent robberies, the second Roman legion, called Augusta, and likewise Britannica, which had been brought out of Germany by the emperor Claudius, and had resided for many years at the Isca Silurum, in Wales, was removed and stationed here, under a president or commander, præpositus, of its own, who was subordinate to the count of the Saxon shore, and continued so till the final departure of the Romans from Britain, in the year 410, when this fortress was left in the hands of the Britons, who were afterwards dispossessed of it by the Saxons, during whose time the harbour seems to have began to decay and to swerve up, the sea by degrees entirely deserting it at this place, but still leaving one large and commodious at Sandwich, which in process of time became the usual resort for shipping, and arose a flourishing harbour in its stead, as plainly appears by the histories of those times, by all of which, both the royal Saxon fleets, as well as those of the Danes, are said to sail for the port of Sandwich, and there to lie at different times; (fn. 11) and no further mention is made by any of them of this of Rutupiæ, Reptachester, or Richborough; so that the port being thus destroyed, the town became neglected and desolate, and with the castle sunk into a heap of ruins. Leland's description of it in king Henry VIII.'s reign, is very accurate, and gives an exceeding good idea of the progressive state of its decay to that time. He says, "Ratesburg otherwyse Richeboro was, of ever the ryver of Sture dyd turn his botom or old canale, withyn the Isle of the Thanet, and by Iykelyhod the mayn se came to the very foote of the castel. The mayn se ys now of yt a myle by reason of wose, that has there swollen up. The scite of the town or castel ys wonderful fair apon an hille. The walles the wich remayn ther yet be in cumpase almost as much as the tower of London. They have bene very hye thykke stronge and wel embateled. The mater of them is flynt mervelus and long brykes both white and redde after the Britons fascion. The sement was made of se sand and smaul pible. Ther is a great lykelyhod that the goodly hil abowte the castel and especially to Sandwich ward hath bene wel inhabited. Corne groweth on the hille yn bene mervelous plenty and yn going to plowgh ther hath owt of mynde fownd and now is mo antiquities of Romayne money than yn any place els of England surely reason speketh that this should be Rutupinum. For byside that the name sumwhat toucheth, the very near passage fro Cales Clyves or Cales was to Ratesburgh and now is to Sandwich, the which is about a myle of; though now Sandwich be not celebrated by cawse of Goodwine sandes and the decay of the haven. Ther is a good flyte shot of fro Ratesburg toward Sandwich a great dyke caste in a rownd cumpas as yt had bene for sens of menne of warre. The cumpase of the grownd withyn is not much above an acre and yt is very holo by casting up the yerth. They cawle the place there Lytleborough. Withyn the castel is a lytle paroche chirch of St. Augustine and an heremitage. I had antiquities of the heremite the which is an industrious man. Not far fro the hermitage is a cave wher men have sowt and digged for treasure. I saw it by candel withyn, and ther were conys. Yt was so straite that I had no mynd to crepe far yn. In the north side of the castel ys a hedde yn the walle, now fore defaced with wether. They call it queen Bertha hedde. Nere to that place hard by the wal was a pot of Romayne mony sownd."
The ruins of this antient castle stand upon the point of a hill or promontory, about a mile north-west from Sandwich, overlooking on each side, excepting towards the west, a great flat which appears by the lowness of it, and the banks of beach still shewing themselves in different places, to have been all once covered by the sea. The east side of this hill is great part of it so high and perpendicular from the flat at the foot of it, where the river Stour now runs, that ships with the greatest burthen might have lain close to it, and there are no signs of any wall having been there; but at the north end, where the ground rises into a natural terrace, so as to render one necessary, there is about 190 feet of wall left. Those on the other three sides are for the most part standing, and much more entire than could be expected, considering the number of years since they were built, and the most so of any in the kingdom, except Silchester. It is in shape an oblong square, containing within it a space of somewhat less than five acres. They are in general about ten feet high within, but their broken tops shew them to have been still higher. The north wall, on the outside, is about twice as high as it is within, or the other two, having been carried up from the very bottom of the hill, and it seems to have been somewhat longer than it is at present, by some pieces of it sallen down at the east end. The walls are about eleven feet thick. In the middle of the west side is the aperture of an entrance, which probably led to the city or town, and on the north side is another, being an entrance obliquely into the castle. Near the middle of the area are the ruins of some walls, full of bushes and briars, which seem as if some one had dug under ground among them, probably where once stood the prætorium of the Roman general, and where a church or chapel was afterwards erected, dedicated to St. Augustine, and taken notice of by Leland as such in his time. It appears to have been a chapel of ease to the church of Ash, for the few remaining inhabitants of this district, and is mentioned as such in the grant of the rectory of that church, anno 3 Edward VI. at which time it appears to have existed. About a furlong to the south, in a ploughed field, is a large circular work, with a hollow in the middle, the banks of unequal heights, which is supposed to have been an amphitheatre, built of turf, for the use of the garrison, the different heights of the banks having been occasioned by cultivation, and the usual decay, which must have happened from so great a length of time. These stations of the Romans, of which Richborough was one, were strong fortifications, for the most part of no great compass or extent, wherein were barracks for the loding of the soldiers, who had their usual winter quarters in them. Adjoining, or at no great distance from them, there were usually other, buildings forming a town; and such a one was here at Richborough, as has been already mentioned before, to which the station or fort was in the nature of a citadel, where the soldiers kept garrison. To this Tacitus seems to allude, when he says, "the works that in time of peace had been built, like a free town, not far from the camp, were destroyed, left they should be of any service to the enemy." (fn. 12) Which in great measure accounts for there being no kind of trace or remains left, to point out where this town once stood, which had not only the Romans, according to the above observation, but the Saxons and Danes afterwards, to carry forward at different æras the total destruction of it.
The burial ground for this Roman colony and station of Richborough, appears to have been on the hill at the end of Gilton town, in this parish, about two miles south-west from the castle, and the many graves which have been continually dug up there, in different parts of it, shew it to have been of general use for that purpose for several ages.
The scite of the castle at Richborough was part of the antient inheritance of the family of the Veres, earls of Oxford, from which it was alienated in queen Elizabeth's reign to Gaunt; after which it passed, in like manner as Wingham Barton before-described, to Thurbarne, and thence by marriage to Rivett, who sold it to Farrer, from whom it was alienated to Peter Fector, esq. of Dover, the present possessor of it. In the deed of conveyance it is thus described: And also all those the walls and ruins of the antient castle of Rutupium, now known by the name of Richborough castle, with the scite of the antient port and city of Rutupinum, being on and near the lands before-mentioned. About the walls of Richborough grows Fæniculum valgare, common fennel, in great plenty.
It may be learned from the second iter of Antonine's Itinerary, that there was once a Roman road, or highway from Canterbury to the port of Richborough, in which iter the two laft stations are, from Durovernum, Canterbury, to Richborough, ad portum Rutupis, xii miles; in which distance all the different copies of the Itinerary agree. Some parts of this road can be tracted at places at this time with certainty; and by the Roman burial-ground, usually placed near the side of a high road, at Gilton town, and several other Roman vestigia thereabouts, it may well be supposed to have led from Canterbury through that place to Richborough, and there is at this time from Goldston, in Ash, across the low-grounds to it, a road much harder and broader than usual for the apparent use of it, which might perhaps be some part of it.
Charities.
A person unknown gave four acres and an half of land, in Chapman-street, of the annual produce of 5l. towards the church assessments.
Thomas St. Nicholas, esq. of this parish, by deed about the year 1626, gave an annuity of 11. 5s. to be paid from his estate of Hoden, now belonging to the heirs of Nathaniel Elgar, esq. to be distributed yearly, 10s. to the repairing and keeping clean the Toldervey monument in this church, and 15s. on Christmas-day to the poor.
John Proude, the elder, of Ash, yeoman, by his will in 1626, ordered that his executor should erect upon his land adjoining to the church-yard, a house, which should be disposed of in future by the churchwardens and overseers, for a school-house, and for a storehouse, to lay in provision for the church and poor. This house is now let at 1l. per annum, and the produce applied to the use of the poor.
Richard Camden, in 1642, gave by will forty perches of land, for the use of the poor, and of the annual produce of 15s. now vested in the minister and churchwardens.
Gervas Cartwright, esq. and his two sisters, in 1710 and 1721, gave by deed an estate, now of the yearly value of 50l. for teaching fifty poor children to read, write, &c. vested in the minister, churchwardens, and other trustees.
The above two sisters, Eleanor and Anne Cartwright, gave besides 100l. for beautifying the chancel, and for providing two large pieces of plate for the communion service; and Mrs. Susan Robetts added two other pieces of plate for the same purpose.
There is a large and commodious workhouse lately built, for the use of the poor, to discharge the expence of which, 100l. is taken yearly out of the poor's rate, till the whole is discharged. In 1604, the charges of the poor were 29l. 15s. 11d. In 1779. 1000l.
There is a charity school for boys and girls, who are educated, but not cloathed.
The poor constantly relieved are about seventy-five, casually fifty-five.
This parish is within the ecclesiastical jurisdiction of the dioceseof Canterbury, and deanry of Bridge.
The church, which is dedicated to St. Nicholas, is a handsome building, of the form of a cross, consisting of two isles and two chancels, and a cross sept, having a tall spire steeple in the middle, in which are eight bells and a clock. It is very neat and handsome in the inside. In the high or south chancel is a monument for the Roberts's, arms, Argent, three pheons, sable, on a chief of the second, a greybound current of the first; another for the Cartwrights, arms, Or, a fess embattled, between three catherine wheels, sable. In the north wall is a monument for one of the family of Leverick, with his effigies, in armour, lying cross-legged on it; and in the same wall, westward, is another like monument for Sir John Goshall, with his effigies on it, in like manner, and in a hollow underneath, the effigies of his wife, in her head-dress, and wimple under her chin. A gravestone, with an inscription, and figure of a woman with a remarkable high high-dress, the middle part like a horseshoe inverted, for Jane Keriell, daughter of Roger Clitherow. A stone for Benjamin Longley, LL. B. minister of Ash twenty-nine years, vicar of Eynsford and Tonge, obt. 1783. A monument for William Brett, esq. and Frances his wife. The north chancel, dedicated to St. Nicholas, belongs to the manor of Molland. Against the north wall is a tomb, having on it the effigies of a man and woman, lying at full length, the former in armour, and sword by his side, but his head bare, a collar of SS about his neck, both seemingly under the middle age, but neither arms nor inscription, but it was for one of the family of Harflete, alias Septvans; and there are monuments and several memorials and brasses likewise for that family. A memorial for Thomas Singleton, M. D. of Molland, obt. 1710. One for John Brooke, of Brookestreet, obt. 1582, s. p. arms, Per bend, two eagles.—Several memorials for the Pekes, of Hills-court, and for Masters, of Goldstone. A monument for Christopher Toldervy, of Chartham, obt. 1618. A memorial for Daniel Hole, who, as well as his ancestors, had lived upwards of one hundred years at Goshall, as occupiers of it. In the north cross, which was called the chapel of St. Thomas the Martyr, was buried the family of St. Nicholas. The brass plates of whom, with their arms, are still to be seen. A tablet for Whittingham Wood, gent. obt. 1656. In the south cross, a monument for Richard Hougham, gent. of Weddington, and Elizabeth his wife, daughter of Edward Sanders, gent. of Norborne. An elegant monument for Mary, wife of Henry Lowman, esq. of Dortnued, in Germany. She died in 1737, and he died in 1743. And for lieutenant colonel Christopher Ernest Kien, obt. 1744, and Jane his wife, their sole daughter and heir, obt. 1762, and for Evert George Cousemaker, esq. obt. 1763, all buried in a vault underneath, arms, Or, on a mount vert, a naked man, bolding a branch in his hand, proper, impaling per bend sinister, argent and gules, a knight armed on borjeback, holding a tilting spear erect, the point downwards, all counterchanged. On the font is inscribed, Robert Minchard, arms, A crescent, between the points of it a mullet. Several of the Harfletes lie buried in the church-yard, near the porch, but their tombs are gone. On each side of the porch are two compartments of stone work, which were once ornamented with brasses, most probably in remembrance of the Harfleets, buried near them. At the corner of the church-yard are two old tombs, supposed for the family of Alday.
In the windows of the church were formerly several coats of arms, and among others, of Septvans, alias Harflete, Notbeame, who married Constance, widow of John Septvans; Brooke, Ellis, Clitherow, Oldcastle, Keriell, and Hougham; and the figures of St. Nicholas, Keriell, and Hougham, kneeling, in their respective surcoats of arms, but there is not any painted glass left in any part of the church or chancels.
John Septvans, about king Henry VII.'s reign, founded a chantry, called the chantry of the upper Hall, as appears by the will of Katherine Martin, of Faversham, sometime his wife, in 1497. There was a chantry of our blessed Lady, and another of St. Stephen likewise, in it; both suppressed in the 1st year of king Edward VI. when the former of them was returned to be of the clear yearly certified value of 15l. 11s. 1½d. (fn. 13)
The church of Ash was antiently a chapel of east to that of Wingham, and was, on the foundation of the college there in 1286, separated from it, and made a distinct parish church of itself, and then given to the college, with the chapels likewise of Overland and Fleet, in this parish, appurtenant to this church; which becoming thus appropriated to the college, continued with it till the suppression of it in king Edward VI.'s reign, when this part of the rectory or parsonage appropriate, called Overland parsonage, with the advowson of the church, came, with the rest of the possessions of the college, into the hands of the crown, where the advowson of the vicarage, or perpetual curacy of it did not remain long, for in the year 1558, queen Mary granted it, among others, to the archbishop. But the above-mentioned part of the rectory, or parsonage appropriate of Ash, with those chapels, remained in the crown, till queen Elizabeth, in her 3d year, granted it in exchange to archbishop Parker, who was before possessed of that part called Goldston parsonage, parcel of the late dissolved priory of St. Gregory, by grant from king Henry VIII. so that now this parish is divided into two distinct parsonages, viz. of Overland and of Goldston, which are demised on separate beneficial leases by the archbishop, the former to the heirs of Parker, and the latter, called Gilton parsonage, from the house and barns of it being situated in that hamlet, to George Gipps, esq. M. P. for Canterbury. The patronage of the perpetual curacy remains parcel of the possessions of the see of Canterbury.
¶At the time this church was appropriated to the college of Wingham, a vicarage was endowed in it, which after the suppression of the college came to be esteemed as a perpetual curacy. It is not valued in the king's books. The antient stipend paid by the provost, &c. to the curate being 16l. 13s. 4d. was in 1660, augmented by archbishop Juxon with the addition of 33l. 6s. 8d. per annum; and it was afterwards further augmented by archbishop Sheldon, anno 28 Charles II. with twenty pounds per annum more, the whole to be paid by the several lessees of these parsonages. Which sum of seventy pounds is now the clear yearly certified value of it. In 1588 here were communicants five hundred; in 1640, eight hundred and fifty. So far as appears by the registers, the increase of births in this parish is almost double to what they were two hundred years ago.
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Smoo Cave is a large combined sea cave and freshwater cave in Durness in Sutherland, Highland, Scotland. The cave name is thought to originate from the Norse 'smjugg' or 'smuga', meaning a hole or hiding-place.
Smoo Cave was formed within Early Ordovician dolomites of the Durness Group (also known as the Durness Limestone). The cave has formed along the boundary between the light grey Sangomore Formation and the dark grey, mottled Sailmhor Formation (sometimes called Leopard Rock), both of which form part of the Durness Group succession. These horizons close to the formation boundary are characterised by large and abundant chert nodules which can be found all along the inner stream chamber where they have been left behind after dissolution of the surrounding dolomite.
The cave was formed along two geological lines of weakness by a combination of erosion from the sea and an inland underground stream which has formed the innermost chambers. Upstream of the Allt Smoo which runs into the cave, impermeable quartzites have been faulted against the Durness Limestone, causing the stream to sink down into the carbonate rock soon after it has crossed the contact between the two different rock types.
The cave is unique within the UK in that the first chamber has been formed by the action of the sea, whereas the inner chambers are freshwater passages, formed from rainwater dissolving the carbonate dolomites. Partway through the cave the waters of Allt Smoo also drop in as a 20 metres (66 ft) high waterfall. This is mainly due to the nearby dolomite–quartzite geological boundary where the Allt Smoo stream crosses the impermeable quartzites and sinks on meeting the permeable dolomites.
The cave can be thought of as two caves formed by different mechanisms that have joined together over time. The cave is composed of three main sections: a large sea cave entrance chamber, a waterfall chamber and a short freshwater passage which leads to a terminal sump chamber with some flowstone formations at the rear.
The cave entrance and main chamber have been considerably enlarged by sea action to approximately 40 metres (130 ft) wide and 15 metres (49 ft) high, the largest sea cave entrance in Britain. The entrance is located at the end of a 600 metres (660 yd) long tidal gorge (Geodha Smoo) which was once part of the cave, now collapsed. Several remnant pillars can be seen along the eastern side of the Geodh along with a large section of the previous roof which has been partly buried by the grassy slope (normally covered by rocks spelling out the names of visitors to the cave). The sea rarely enters the sea cave nowadays (only during spring tides) as the area has undergone isostatic uplift.
The present-day cave is 83 metres (272 ft) long up to the terminal sump at the rear of the third chamber/passage. The cave travels further, however, as an active stream of notable size resurges here at all times. Previous dye-testing has linked an underwater passage to an initial sink point in the Allt Smoo stream about 100 metres (330 ft) upstream from the main waterfall, implying that the cave system is at least twice as long as once thought.
Cave divers from the Grampian Speleological Group have dived this sump for a distance of about 40 metres (130 ft), although large volumes of silt and peat in the water have prevented further exploration. It is worth noting that the main waterfall is often dry and will only become active once this upstream sink overflows.
The Highlands is a historical region of Scotland. Culturally, the Highlands and the Lowlands diverged from the Late Middle Ages into the modern period, when Lowland Scots language replaced Scottish Gaelic throughout most of the Lowlands. The term is also used for the area north and west of the Highland Boundary Fault, although the exact boundaries are not clearly defined, particularly to the east. The Great Glen divides the Grampian Mountains to the southeast from the Northwest Highlands. The Scottish Gaelic name of A' Ghàidhealtachd literally means "the place of the Gaels" and traditionally, from a Gaelic-speaking point of view, includes both the Western Isles and the Highlands.
The area is very sparsely populated, with many mountain ranges dominating the region, and includes the highest mountain in the British Isles, Ben Nevis. During the 18th and early 19th centuries the population of the Highlands rose to around 300,000, but from c. 1841 and for the next 160 years, the natural increase in population was exceeded by emigration (mostly to Canada, the United States, Australia and New Zealand, and migration to the industrial cities of Scotland and England.) and passim The area is now one of the most sparsely populated in Europe. At 9.1/km2 (24/sq mi) in 2012, the population density in the Highlands and Islands is less than one seventh of Scotland's as a whole.
The Highland Council is the administrative body for much of the Highlands, with its administrative centre at Inverness. However, the Highlands also includes parts of the council areas of Aberdeenshire, Angus, Argyll and Bute, Moray, North Ayrshire, Perth and Kinross, Stirling and West Dunbartonshire.
The Scottish Highlands is the only area in the British Isles to have the taiga biome as it features concentrated populations of Scots pine forest: see Caledonian Forest. It is the most mountainous part of the United Kingdom.
Between the 15th century and the mid-20th century, the area differed from most of the Lowlands in terms of language. In Scottish Gaelic, the region is known as the Gàidhealtachd, because it was traditionally the Gaelic-speaking part of Scotland, although the language is now largely confined to The Hebrides. The terms are sometimes used interchangeably but have different meanings in their respective languages. Scottish English (in its Highland form) is the predominant language of the area today, though Highland English has been influenced by Gaelic speech to a significant extent. Historically, the "Highland line" distinguished the two Scottish cultures. While the Highland line broadly followed the geography of the Grampians in the south, it continued in the north, cutting off the north-eastern areas, that is Eastern Caithness, Orkney and Shetland, from the more Gaelic Highlands and Hebrides.
Historically, the major social unit of the Highlands was the clan. Scottish kings, particularly James VI, saw clans as a challenge to their authority; the Highlands was seen by many as a lawless region. The Scots of the Lowlands viewed the Highlanders as backward and more "Irish". The Highlands were seen as the overspill of Gaelic Ireland. They made this distinction by separating Germanic "Scots" English and the Gaelic by renaming it "Erse" a play on Eire. Following the Union of the Crowns, James VI had the military strength to back up any attempts to impose some control. The result was, in 1609, the Statutes of Iona which started the process of integrating clan leaders into Scottish society. The gradual changes continued into the 19th century, as clan chiefs thought of themselves less as patriarchal leaders of their people and more as commercial landlords. The first effect on the clansmen who were their tenants was the change to rents being payable in money rather than in kind. Later, rents were increased as Highland landowners sought to increase their income. This was followed, mostly in the period 1760–1850, by agricultural improvement that often (particularly in the Western Highlands) involved clearance of the population to make way for large scale sheep farms. Displaced tenants were set up in crofting communities in the process. The crofts were intended not to provide all the needs of their occupiers; they were expected to work in other industries such as kelping and fishing. Crofters came to rely substantially on seasonal migrant work, particularly in the Lowlands. This gave impetus to the learning of English, which was seen by many rural Gaelic speakers to be the essential "language of work".
Older historiography attributes the collapse of the clan system to the aftermath of the Jacobite risings. This is now thought less influential by historians. Following the Jacobite rising of 1745 the British government enacted a series of laws to try to suppress the clan system, including bans on the bearing of arms and the wearing of tartan, and limitations on the activities of the Scottish Episcopal Church. Most of this legislation was repealed by the end of the 18th century as the Jacobite threat subsided. There was soon a rehabilitation of Highland culture. Tartan was adopted for Highland regiments in the British Army, which poor Highlanders joined in large numbers in the era of the Revolutionary and Napoleonic Wars (1790–1815). Tartan had largely been abandoned by the ordinary people of the region, but in the 1820s, tartan and the kilt were adopted by members of the social elite, not just in Scotland, but across Europe. The international craze for tartan, and for idealising a romanticised Highlands, was set off by the Ossian cycle, and further popularised by the works of Walter Scott. His "staging" of the visit of King George IV to Scotland in 1822 and the king's wearing of tartan resulted in a massive upsurge in demand for kilts and tartans that could not be met by the Scottish woollen industry. Individual clan tartans were largely designated in this period and they became a major symbol of Scottish identity. This "Highlandism", by which all of Scotland was identified with the culture of the Highlands, was cemented by Queen Victoria's interest in the country, her adoption of Balmoral as a major royal retreat, and her interest in "tartenry".
Recurrent famine affected the Highlands for much of its history, with significant instances as late as 1817 in the Eastern Highlands and the early 1850s in the West. Over the 18th century, the region had developed a trade of black cattle into Lowland markets, and this was balanced by imports of meal into the area. There was a critical reliance on this trade to provide sufficient food, and it is seen as an essential prerequisite for the population growth that started in the 18th century. Most of the Highlands, particularly in the North and West was short of the arable land that was essential for the mixed, run rig based, communal farming that existed before agricultural improvement was introduced into the region.[a] Between the 1760s and the 1830s there was a substantial trade in unlicensed whisky that had been distilled in the Highlands. Lowland distillers (who were not able to avoid the heavy taxation of this product) complained that Highland whisky made up more than half the market. The development of the cattle trade is taken as evidence that the pre-improvement Highlands was not an immutable system, but did exploit the economic opportunities that came its way. The illicit whisky trade demonstrates the entrepreneurial ability of the peasant classes.
Agricultural improvement reached the Highlands mostly over the period 1760 to 1850. Agricultural advisors, factors, land surveyors and others educated in the thinking of Adam Smith were keen to put into practice the new ideas taught in Scottish universities. Highland landowners, many of whom were burdened with chronic debts, were generally receptive to the advice they offered and keen to increase the income from their land. In the East and South the resulting change was similar to that in the Lowlands, with the creation of larger farms with single tenants, enclosure of the old run rig fields, introduction of new crops (such as turnips), land drainage and, as a consequence of all this, eviction, as part of the Highland clearances, of many tenants and cottars. Some of those cleared found employment on the new, larger farms, others moved to the accessible towns of the Lowlands.
In the West and North, evicted tenants were usually given tenancies in newly created crofting communities, while their former holdings were converted into large sheep farms. Sheep farmers could pay substantially higher rents than the run rig farmers and were much less prone to falling into arrears. Each croft was limited in size so that the tenants would have to find work elsewhere. The major alternatives were fishing and the kelp industry. Landlords took control of the kelp shores, deducting the wages earned by their tenants from the rent due and retaining the large profits that could be earned at the high prices paid for the processed product during the Napoleonic wars.
When the Napoleonic wars finished in 1815, the Highland industries were affected by the return to a peacetime economy. The price of black cattle fell, nearly halving between 1810 and the 1830s. Kelp prices had peaked in 1810, but reduced from £9 a ton in 1823 to £3 13s 4d a ton in 1828. Wool prices were also badly affected. This worsened the financial problems of debt-encumbered landlords. Then, in 1846, potato blight arrived in the Highlands, wiping out the essential subsistence crop for the overcrowded crofting communities. As the famine struck, the government made clear to landlords that it was their responsibility to provide famine relief for their tenants. The result of the economic downturn had been that a large proportion of Highland estates were sold in the first half of the 19th century. T M Devine points out that in the region most affected by the potato famine, by 1846, 70 per cent of the landowners were new purchasers who had not owned Highland property before 1800. More landlords were obliged to sell due to the cost of famine relief. Those who were protected from the worst of the crisis were those with extensive rental income from sheep farms. Government loans were made available for drainage works, road building and other improvements and many crofters became temporary migrants – taking work in the Lowlands. When the potato famine ceased in 1856, this established a pattern of more extensive working away from the Highlands.
The unequal concentration of land ownership remained an emotional and controversial subject, of enormous importance to the Highland economy, and eventually became a cornerstone of liberal radicalism. The poor crofters were politically powerless, and many of them turned to religion. They embraced the popularly oriented, fervently evangelical Presbyterian revival after 1800. Most joined the breakaway "Free Church" after 1843. This evangelical movement was led by lay preachers who themselves came from the lower strata, and whose preaching was implicitly critical of the established order. The religious change energised the crofters and separated them from the landlords; it helped prepare them for their successful and violent challenge to the landlords in the 1880s through the Highland Land League. Violence erupted, starting on the Isle of Skye, when Highland landlords cleared their lands for sheep and deer parks. It was quietened when the government stepped in, passing the Crofters' Holdings (Scotland) Act, 1886 to reduce rents, guarantee fixity of tenure, and break up large estates to provide crofts for the homeless. This contrasted with the Irish Land War underway at the same time, where the Irish were intensely politicised through roots in Irish nationalism, while political dimensions were limited. In 1885 three Independent Crofter candidates were elected to Parliament, which listened to their pleas. The results included explicit security for the Scottish smallholders in the "crofting counties"; the legal right to bequeath tenancies to descendants; and the creation of a Crofting Commission. The Crofters as a political movement faded away by 1892, and the Liberal Party gained their votes.
Today, the Highlands are the largest of Scotland's whisky producing regions; the relevant area runs from Orkney to the Isle of Arran in the south and includes the northern isles and much of Inner and Outer Hebrides, Argyll, Stirlingshire, Arran, as well as sections of Perthshire and Aberdeenshire. (Other sources treat The Islands, except Islay, as a separate whisky producing region.) This massive area has over 30 distilleries, or 47 when the Islands sub-region is included in the count. According to one source, the top five are The Macallan, Glenfiddich, Aberlour, Glenfarclas and Balvenie. While Speyside is geographically within the Highlands, that region is specified as distinct in terms of whisky productions. Speyside single malt whiskies are produced by about 50 distilleries.
According to Visit Scotland, Highlands whisky is "fruity, sweet, spicy, malty". Another review states that Northern Highlands single malt is "sweet and full-bodied", the Eastern Highlands and Southern Highlands whiskies tend to be "lighter in texture" while the distilleries in the Western Highlands produce single malts with a "much peatier influence".
The Scottish Reformation achieved partial success in the Highlands. Roman Catholicism remained strong in some areas, owing to remote locations and the efforts of Franciscan missionaries from Ireland, who regularly came to celebrate Mass. There remain significant Catholic strongholds within the Highlands and Islands such as Moidart and Morar on the mainland and South Uist and Barra in the southern Outer Hebrides. The remoteness of the region and the lack of a Gaelic-speaking clergy undermined the missionary efforts of the established church. The later 18th century saw somewhat greater success, owing to the efforts of the SSPCK missionaries and to the disruption of traditional society after the Battle of Culloden in 1746. In the 19th century, the evangelical Free Churches, which were more accepting of Gaelic language and culture, grew rapidly, appealing much more strongly than did the established church.
For the most part, however, the Highlands are considered predominantly Protestant, belonging to the Church of Scotland. In contrast to the Catholic southern islands, the northern Outer Hebrides islands (Lewis, Harris and North Uist) have an exceptionally high proportion of their population belonging to the Protestant Free Church of Scotland or the Free Presbyterian Church of Scotland. The Outer Hebrides have been described as the last bastion of Calvinism in Britain and the Sabbath remains widely observed. Inverness and the surrounding area has a majority Protestant population, with most locals belonging to either The Kirk or the Free Church of Scotland. The church maintains a noticeable presence within the area, with church attendance notably higher than in other parts of Scotland. Religion continues to play an important role in Highland culture, with Sabbath observance still widely practised, particularly in the Hebrides.
In traditional Scottish geography, the Highlands refers to that part of Scotland north-west of the Highland Boundary Fault, which crosses mainland Scotland in a near-straight line from Helensburgh to Stonehaven. However the flat coastal lands that occupy parts of the counties of Nairnshire, Morayshire, Banffshire and Aberdeenshire are often excluded as they do not share the distinctive geographical and cultural features of the rest of the Highlands. The north-east of Caithness, as well as Orkney and Shetland, are also often excluded from the Highlands, although the Hebrides are usually included. The Highland area, as so defined, differed from the Lowlands in language and tradition, having preserved Gaelic speech and customs centuries after the anglicisation of the latter; this led to a growing perception of a divide, with the cultural distinction between Highlander and Lowlander first noted towards the end of the 14th century. In Aberdeenshire, the boundary between the Highlands and the Lowlands is not well defined. There is a stone beside the A93 road near the village of Dinnet on Royal Deeside which states 'You are now in the Highlands', although there are areas of Highland character to the east of this point.
A much wider definition of the Highlands is that used by the Scotch whisky industry. Highland single malts are produced at distilleries north of an imaginary line between Dundee and Greenock, thus including all of Aberdeenshire and Angus.
Inverness is regarded as the Capital of the Highlands, although less so in the Highland parts of Aberdeenshire, Angus, Perthshire and Stirlingshire which look more to Aberdeen, Dundee, Perth, and Stirling as their commercial centres.
The Highland Council area, created as one of the local government regions of Scotland, has been a unitary council area since 1996. The council area excludes a large area of the southern and eastern Highlands, and the Western Isles, but includes Caithness. Highlands is sometimes used, however, as a name for the council area, as in the former Highlands and Islands Fire and Rescue Service. Northern is also used to refer to the area, as in the former Northern Constabulary. These former bodies both covered the Highland council area and the island council areas of Orkney, Shetland and the Western Isles.
Much of the Highlands area overlaps the Highlands and Islands area. An electoral region called Highlands and Islands is used in elections to the Scottish Parliament: this area includes Orkney and Shetland, as well as the Highland Council local government area, the Western Isles and most of the Argyll and Bute and Moray local government areas. Highlands and Islands has, however, different meanings in different contexts. It means Highland (the local government area), Orkney, Shetland, and the Western Isles in Highlands and Islands Fire and Rescue Service. Northern, as in Northern Constabulary, refers to the same area as that covered by the fire and rescue service.
There have been trackways from the Lowlands to the Highlands since prehistoric times. Many traverse the Mounth, a spur of mountainous land that extends from the higher inland range to the North Sea slightly north of Stonehaven. The most well-known and historically important trackways are the Causey Mounth, Elsick Mounth, Cryne Corse Mounth and Cairnamounth.
Although most of the Highlands is geographically on the British mainland, it is somewhat less accessible than the rest of Britain; thus most UK couriers categorise it separately, alongside Northern Ireland, the Isle of Man, and other offshore islands. They thus charge additional fees for delivery to the Highlands, or exclude the area entirely. While the physical remoteness from the largest population centres inevitably leads to higher transit cost, there is confusion and consternation over the scale of the fees charged and the effectiveness of their communication, and the use of the word Mainland in their justification. Since the charges are often based on postcode areas, many far less remote areas, including some which are traditionally considered part of the lowlands, are also subject to these charges. Royal Mail is the only delivery network bound by a Universal Service Obligation to charge a uniform tariff across the UK. This, however, applies only to mail items and not larger packages which are dealt with by its Parcelforce division.
The Highlands lie to the north and west of the Highland Boundary Fault, which runs from Arran to Stonehaven. This part of Scotland is largely composed of ancient rocks from the Cambrian and Precambrian periods which were uplifted during the later Caledonian Orogeny. Smaller formations of Lewisian gneiss in the northwest are up to 3 billion years old. The overlying rocks of the Torridon Sandstone form mountains in the Torridon Hills such as Liathach and Beinn Eighe in Wester Ross.
These foundations are interspersed with many igneous intrusions of a more recent age, the remnants of which have formed mountain massifs such as the Cairngorms and the Cuillin of Skye. A significant exception to the above are the fossil-bearing beds of Old Red Sandstone found principally along the Moray Firth coast and partially down the Highland Boundary Fault. The Jurassic beds found in isolated locations on Skye and Applecross reflect the complex underlying geology. They are the original source of much North Sea oil. The Great Glen is formed along a transform fault which divides the Grampian Mountains to the southeast from the Northwest Highlands.
The entire region was covered by ice sheets during the Pleistocene ice ages, save perhaps for a few nunataks. The complex geomorphology includes incised valleys and lochs carved by the action of mountain streams and ice, and a topography of irregularly distributed mountains whose summits have similar heights above sea-level, but whose bases depend upon the amount of denudation to which the plateau has been subjected in various places.
Climate
The region is much warmer than other areas at similar latitudes (such as Kamchatka in Russia, or Labrador in Canada) because of the Gulf Stream making it cool, damp and temperate. The Köppen climate classification is "Cfb" at low altitudes, then becoming "Cfc", "Dfc" and "ET" at higher altitudes.
Places of interest
An Teallach
Aonach Mòr (Nevis Range ski centre)
Arrochar Alps
Balmoral Castle
Balquhidder
Battlefield of Culloden
Beinn Alligin
Beinn Eighe
Ben Cruachan hydro-electric power station
Ben Lomond
Ben Macdui (second highest mountain in Scotland and UK)
Ben Nevis (highest mountain in Scotland and UK)
Cairngorms National Park
Cairngorm Ski centre near Aviemore
Cairngorm Mountains
Caledonian Canal
Cape Wrath
Carrick Castle
Castle Stalker
Castle Tioram
Chanonry Point
Conic Hill
Culloden Moor
Dunadd
Duart Castle
Durness
Eilean Donan
Fingal's Cave (Staffa)
Fort George
Glen Coe
Glen Etive
Glen Kinglas
Glen Lyon
Glen Orchy
Glenshee Ski Centre
Glen Shiel
Glen Spean
Glenfinnan (and its railway station and viaduct)
Grampian Mountains
Hebrides
Highland Folk Museum – The first open-air museum in the UK.
Highland Wildlife Park
Inveraray Castle
Inveraray Jail
Inverness Castle
Inverewe Garden
Iona Abbey
Isle of Staffa
Kilchurn Castle
Kilmartin Glen
Liathach
Lecht Ski Centre
Loch Alsh
Loch Ard
Loch Awe
Loch Assynt
Loch Earn
Loch Etive
Loch Fyne
Loch Goil
Loch Katrine
Loch Leven
Loch Linnhe
Loch Lochy
Loch Lomond
Loch Lomond and the Trossachs National Park
Loch Lubnaig
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Loch Nevis
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Loch Tay
Lochranza
Luss
Meall a' Bhuiridh (Glencoe Ski Centre)
Scottish Sea Life Sanctuary at Loch Creran
Rannoch Moor
Red Cuillin
Rest and Be Thankful stretch of A83
River Carron, Wester Ross
River Spey
River Tay
Ross and Cromarty
Smoo Cave
Stob Coire a' Chàirn
Stac Polly
Strathspey Railway
Sutherland
Tor Castle
Torridon Hills
Urquhart Castle
West Highland Line (scenic railway)
West Highland Way (Long-distance footpath)
Wester Ross
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Colorized by Artificial Intelligence Algorithm Tool from originally scanned hi-res photo from the respective source.
Credit disclaimer: I do not own the original scanned image and believe that it is in the public domain. These images have been collected from Flickr's search results and/or collected from various internet sources. If you know the link to the original image, please kindly put it into comment section as I will update the description to give full credit to the respective owner.
Please follow, like and leave a comment for more exiting future notifications.
My websites:
Visit my portfolio sites:
www.saatchiart.com/celestialart
www.redbubble.com/people/Motionage/shop
www.etsy.com/shop/EasternAccentsArt
FOLLOW ME:
www.youtube.com/channel/UC8JtcV_EejccsUNXSK_ejcw Springs of Eden
+++ DISCLAIMER +++
Nothing you see here is real, even though the conversion or the presented background story might be based on historical facts. BEWARE!
Some background:
The Sd.Kfz. 124 Wespe (German for "wasp", also known as Leichte Feldhaubitze 18/2 auf Fahrgestell Panzerkampfwagen II (Sf.), "Light field howitzer 18 on Panzer II chassis (self-propelled)"), was a German self-propelled gun developed and used during the Second World War. During the Battle of France in 1940 it became apparent that the intermediate tank of the German forces, the Panzer II, had become unsuitable as a main battle tank and outdated. Though mechanically sound, it was both under-gunned and under-armored, and its small size prevented heavier armament and armor so that its development potential was limited. The chassis, however, proved serviceable for providing mobility to the 10.5 cm field howitzer, and important artillery weapon.
The design for the Wespe was produced by Alkett, based on the Panzer II Ausf. F chassis. Among other modifications the Panzer II's engine was moved forward, and the chassis slightly lengthened to accommodate the rear-mounted 10.5 cm leFH 18 howitzer. The boxy superstructure was left open at the top and rear and only lightly armored, with 10 mm armor plate, which was just enough to stop small arms fire. The vehicles were produced by FAMO's Ursus plant in Warsaw from February 1943 until June 1944, when Soviet forces approached the frontier. By that time, 676 had been produced. An additional 159 gun-less Wespe Munitionsträger were produced, too, to serve as mobile artillery ammunition carriers.
The Panzer II chassis also found use for the design of tank hunters: Existing chassis were converted to self-propelled artillery vehicles, such as the Marder II ("marten" in English). The latter was built on the basis of the original Panzer II chassis (with the engine at the rear) in two versions, the first mounted a modified Soviet 7.62 cm gun firing German ammunition, which had been acquired in significant numbers during the German advances the Ostfront, while the other mounted the German 7.5 cm PaK 40 gun. Its high profile and thin open-topped armor provided minimal protection to the crew, though. Nevertheless, the Marder II (as well as the similar Marder III, which was based on the Czech T-38 chassis) provided a great increase in mobility and firepower over contemporary German tanks during 1942 and into 1943.
By early 1944 the war situation had worsened for Germany and ever heavier tanks, esp. at the Eastern Front, appeared. The PaK 40 was effective against almost every Allied tank until the end of the war, only struggling to penetrate heavier vehicles like the Russian IS tanks, the American M4A3E2 Sherman 'Jumbo' assault tank and M26 Pershing, and later variants of the British Churchill tank. More firepower was needed, but the powerful new 88 mm PaK 43 was in short supply or earmarked for use in heavy battle tanks, which had received priority from the Oberkommando. An alternative anti-tank was the 7.5 cm KwK 42 L/70, the main armament of the Panther medium battle tank and of the Jagdpanzer IV self-propelled anti-tank gun. On the latter it was designated as the "7.5 cm Panzerabwehrkanone 42" (7.5 cm Pak 42).
The modified 7.5 cm gun had a longer barrel that increased muzzle velocity and operating pressure, resulting in much improved range and penetration. However, the new gun required a new armor-piercing projectile, the PzGr. 39/42. Apart from the addition of wider driving bands it was otherwise identical to the older 7.5 cm PzGr. 39. The wider driving bands added a little extra weight, from 6.8 kg for the old PzGr.39, to 7.2 kg for the new PzGr.39/42. The gun was fired electrically, the primer being initiated using an electric current rather than a firing pin. The breech operated semi-automatically so that after the gun had fired, the empty shell casing was automatically ejected, and the falling wedge type breech block remained down so that the next round could be loaded. Once the round was loaded the breech closed automatically and the weapon was ready to be fired again. Three different types of ammunition were used: APCBC-HE, APCR and HE.
This 7.5 cm Pak 42’s performance was almost equal to the bigger 88 mm PaK 43, and achieved a penetration of 106 mm hardened steel plate angled at 30° from vertical at 2.000 m (vs. 132 mm with the 88 mm PaK 43).
To increase the output of vehicles armed with the new 7.5 cm Pak 42, the Oberkommando ordered the conversion of existing vehicles, so that these reinforcements could be sent to the frontlines as quickly as possible, esp. at the East where the German troops were more and more caught in defensive battles. The chassis that appeared most suitable for this task was the Sd.Kfz. 124 Wespe, due to its internal layout. The 7.5 cm Pak 42’s long barrel (it was almost 5m/more than 16’ long) required a fighting compartment at the vehicle’s rear, with the engine in front of it – and the Wespe turned out to be suitable to accept the long weapon with relatively few modifications.
For the use on the open-top Wespe, the 7.5 cm Pak 42 was combined with the mount and shield of the old towed 7.5 cm PaK 40 gun, and this new construction simply replaced the Wespe’s original 10.5 cm leFH 18 howitzer. The superstructure’s armor was only minimally modified: the front opening was narrowed, because the longer 7.5 cm Pak 42 had a more limited field of fire than the 10.5 cm leFH 18. As a positive side effect, the superstructure’s walls could be slightly reduced in height (about 10 cm/4”) due to the 7.5 cm Pak 42’s lower gun carriage and front shield.
The vehicle’s internal layout and most of the equipment remained the same, just the crew was reduced from five to four, one loader was omitted. To cope with the slightly higher overall weight and the heavier front due to the long barrel, and the necessity to traverse the vehicle to aim, the gear ratio was lowered from 1:7.33 to 1:8 to reduce the stress on final gears and the wheels were replaced with reinforced alternatives that also used less rubber. Due to the smaller rounds, the internal ammunition supply rose from the Wespe’s forty 10.5 cm rounds to fifty-one 7.5 cm rounds, even though space for the crew became scarce when the Jagdwespe was fully loaded. No other armament was carried, even though a defensive 7.92 mm MG 34 machine gun was frequently installed at the commander’s position to the right of the gun, sometimes with a protective armor shield.
Like its basis, the “Jagdwespe”, how this makeshift vehicle was unofficially called, was only lightly protected, but this was intentionally done in order to reduce the overall weight and speed up the production as much as possible. The armor thickness was also limited in order to not adversely affect the vehicle’s overall driving performance, as this was the main point of this vehicle. The use of the Panzer II light tank chassis was another reason why the armor thickness had to be kept minimal, as the added weight could significantly affect its performance.
The front armor of the hull was 30 mm thick and placed at a 75° vertical angle. The sides were 14.5 mm thick, the rear 14.5 mm at 10° horizontal and the bottom was only 5 mm thick. The front superstructure armor was 15 (or 20 mm) thick and placed at a 30° vertical angle. The sides and rear of the superstructure were 15 mm and the top 10 mm thick. The fighting compartment was protected by only 10 mm thick all-around armor. The front armor was placed at 66°, side 73°, and rear 74° vertical angle.
Strangely, the “Jagdwespe” was allocated an individual ordnance inventory designation, namely Sd. Kfz. 125. This was probably done to keep the practice of the Marder family of light Panzerjäger’s taxonomy, which had received individual Sd. Kfz. Numbers, too, despite being based on existing vehicles. Initially, mostly unarmed Wespe artillery ammunition carriers were converted into Jagdwespe SPGs, but later on Wespe SPGs – primarily damaged vehicles that were refurbished – were also modified, and a few of the final newly build Wespe hulls were finished as Sd.Kfz. 125, too. However, since battle tanks still had priority, Jagdwespe production and output was only marginal, and less than 100 vehicles were completed until early 1945.
Like the various Marder versions before that fought on all European fronts of the war, there was a large concentration of the Jagdwespe on the Eastern Front. They were used by the Panzerjäger Abteilungen of the Panzer divisions of the Heer and served as well with several Luftwaffe units to defend airfields. Like the Marders before, the Jagdwespe's weaknesses were mainly related to survivability. The combination of a relatively high silhouette and open-top fighting compartment made them vulnerable to indirect artillery fire, aircraft strafing, and grenades. The armor was also quite thin, making them vulnerable to enemy tanks or infantry with more than light machine guns or pistols.
Operationally, the Jagdwespe was best employed in defensive or overwatch roles. They were neither assault vehicles nor tank substitutes, and the open-top compartment meant operations in crowded areas such as urban environments or other close-combat situations weren't a valid tactical option. But despite their weaknesses, they were more effective than the towed antitank guns they replaced, and the 7.5 cm Pak 42 with the extended barrel meant a significant improvement in firepower. The vehicle was small, easy to conceal for an ambush and relatively agile, so that it could quickly change position after a shot, and the Panzer II chassis was mechanically reliable, what made it popular with its crews.
Specifications:
Crew: Four (commander, gunner, loader/radio operator, driver)
Weight: 12.5 tonnes (27,533 lb)
Length: 4.81 m (15 ft 9 in)
6.44 m (21 ft 1 1/2 in) overall
Width: 2.28 m (7 ft 6 in)
Height: 2.21 m (7 ft 3 in)
Suspension: Leaf spring
Fuel capacity: 170 L (45 US gal)
Armor:
5 - 30 mm (.19 - 1.18 in)
Performance:
Maximum road speed: 40 km/h (25 mph)
Operational range: 220 km (137 mi) on roads
100 km (62 mi) cross-country
Power/weight: 12.7 PS/tonne
Engine & transmission:
6-cyl petrol Maybach HL62 TR with 140 PS (138 hp, 103 kW)
Armament:
1× 7.5 cm Panzerabwehrkanone 42/L 70 (7.5 cm Pak 42) with 51 rounds
1× 7.92 mm MG 34 machine gun with 2.000 rounds
The kit and its assembly:
This relatively simple German WWII what-if SPG was spawned from the thought that the light Wespe artillery SPG might also have been used for an anti-tank SPG, with relatively few modifications. The long-barreled 7.5 cm KwK 42/L70 appeared to be a suitable weapon for this kind of vehicle around 1944, so I tried to build a respective model.
The basis became the Italeri 1:72 “Wespe” kit, which is in fact a re-boxed ESCI kit. It goes together well, and you can build upper and lower hull separately for a final “marriage”. To change the Wespe’s look a little I exchanged the solid OOB wheels with those from a Panzer III, left over from a Revell/Mako kit. They are perfect in size, but due a lack of depth of their attachment openings (I only used the outer half of the Panzer III wheels) I glued them onto the hull before painting, normally I finish them separately and mount them in a final assembly step.
For the gun I had to improvise a little, because the open casemate would allow a good look at it. I settled for a straightforward solution in the form of a Zvezda 1:72 PaK 40. The gun was taken OOB, I just removed the wheel attachment points from its chassis and replaced the short gun barrel with a muzzle brake with a aluminum 1:72 L70 barrel for a Panther Ausf. F (with a Schmalturm) from Aber. Both elements were relatively easy to combine, and the gun shield could be taken over, too. Once the gun mount’s position in the Wespe hull was defined I narrowed the front opening a little with styrene wedges, added a deflector at its base, and reduced the height of the side walls for a coherent look. All in all the transplant looks very plausible!
Since the kit provides the option I decided to leave the driver’s hatch open and install the OOB driver figure on a raised seat. For the long barrel I scratched a support that was mounted to the front hull. Looks a bit awkward, though, because it obscures the driver’s field of view – but I could not find a better solution.
The only real trouble I had with the Italeri Wespe were the tracks: they were made from a really strange (and effectively horrible) vinyl material. This material repelled EVERYTHING with a kind of lotus effect – paints of any kind, even superglue! My usual method of mounting such tracks on the main wheels did not work at all, because the track would not hold at all. During these trials I also recognized that the tracks were too long – rather unusual, because 1:72 vinyl tracks tend to be too short so that some tension is needed to lengthen them properly. Two molded “links” had to be cut away, and on the kit’s box art you can see the overlength problem when you are aware of it! I guess that the ESCI designers once assumed that the tracks would be closed into a loop (= closing the track and using heat to literally weld it together) first and then forced onto/over the wheels. I was eventually able to outsmart the tracks through the massive use of superglue under the mudguards – while the tracks still do not really stick to the glue, the large surface of the dried instant adhesive keeps the tracks in place and under light tension. Not perfect, but the tracks remain in place…
Painting and markings:
Conservative, once more a variation of the Hinterhalt scheme. Once completed, the still separate hull, gun and shield received an overall base coat with RAL 7028 Dunkelgelb (TS-3 from a rattle can). On top of that I added vertical fields with Olivgrün (RAL 6003, Humbrol 86), and finally I applied branch-like thin stripes with a dark brown (Humbrol 98, which is darker and less reddish than the authentic RAL 8012, for a stronger contrast). The idea was to mimic dense brushes during spring and summertime, and to break up the vehicle’s outlines esp. through the brown lines. Following official camouflage practice the running gear area remained uniform Dunkelgelb, as a counter-shading measure against the upper hull, and to avoid “rotating” and therefore attention-catching color patches on the wheels when the vehicle moved.
Once the camouflage was completed the main wheels received rubber rims (with Revell 09 Anthracite) and the model received a dark red-brown washing. After that, the few decals were applied and overall dry-brushing with a mix of light grey and earth brown acrylic paint was done to emphasize edges and surface details, also on the gun and in the interior. Before their tedious fitting, the vinyl tracks (which came OOB in a metallic grey finish that looked really nice) had received a washing with black and brown acrylic paint as well as dry-brushing with medium grey, too.
A relatively simple and quick project, realized in a couple of days. The concept was quite clear, and thanks to good ingredients the result looks surprisingly plausible, with relatively few and little modifications. The different Panzer III wheels were not a necessary mod, but I like their look, and painting them while being already attached to the hull posed less problems than expected. The only real trouble came through the kit’s vinyl tracks, which I’d call rubbish and recommend a replacement. If they’d be made from a less repellant material, they’d be much easier to mount (and usable). However, the small Jagdwespe really looks like a juvenile Nashorn SPG!
A couple wearing respective flags of Spain and Catalonia pro-independence, walks together affectionately.
Una pareja que lleva respectivamente la bandera de España y una estelada pro independentista de Cataluña comparten juntos un momento de cariño.
Una parella que porta respectivament la bandera espanyola i l’estelada caminen junts compartint un moment afectuós.
Manifestació Passeig de Gràcia,
Barcelona.
.
.
#SionFullana #BCN #Barcelona #PasseigDeGràcia #Vaga18O #Huelga18O #Manifestació #Protesta #Protest #March #TsunamiDemocratic #Catalunya #España #Estelada #Coexistencia #Coexistence #amor #love #peaceful #pacífic #pacífico #union #PhotoJournalism #Fotoperiodismo #Fotoperiodisme #ShotOniPhone #iPhoneXs
In an effort to have the respective casts of seasons one and two of "Maxine's My New BFF" to "fit in" to the Maxine world, I've decided to remake the non-My Scene characters into My Scene. As well as update the looks of the others who were already My Scene.
The girl who caused the most drama in Season 1. Cookie left her mark by being the first "BFF" contestant to pick a fight with Maxine! I could be petty and leave her out...but I always liked this Swappin Styles Nolee. So she got a Nikkadee reroot which is just a super long version of her original hairstyle. She is on a Divergent Tris body and she's wearing the Swappin' Styles Sweetie outfit. I think it works for her. I was going to get her lips repainted, but I feel she looks more "Cookie" with purple lips.