Oh so don't pay no mind

To my watering eyes

Must be something in the air

That I'm breathing

r.lamontagne

decided on the other one, because that'd be 3 light painting 365's in a row...

This is Elissa Badique. Seen at the Folsom Street Fair.

Modelmayhem: Rejectsuperstar

Some of the winners from the 2012 REJECTS 2 series: REANIMATORS!

The Auschwitz-Birkenau State Museum is a museum on the site of the Auschwitz concentration camp in Oświęcim Poland.

The site includes the main concentration camp at Auschwitz I and the remains of the concentration and extermination camp at Auschwitz II-Birkenau. Both were developed and run by Nazi Germany during its occupation of Poland in 1939–1945. The Polish government has preserved the site as a research centre and in memory of the 1.1 million people who died there, including 960,000 Jews, during World War II and the Holocaust. It became a World Heritage Site in 1979. Piotr Cywiński is the museum's director.

The museum was created in April 1946 by Tadeusz Wąsowicz and other former Auschwitz prisoners, acting under the direction of Poland's Ministry of Culture and Art. It was formally founded on 2 July 1947 by an act of the Polish parliament. The site consists of 20 hectares in Auschwitz I and 171 hectares in Auschwitz II, which lies about three kilometres from the main camp. Over 25 million people have visited the museum. From 1955 to 1990, the museum was directed by one of its founders and former inmates, Kazimierz Smoleń.

In 2019, 2,320,000 people visited the site, including visitors from Poland (at least 396,000), United Kingdom (200,000), United States (120,000), Italy (104,000), Germany (73,000), Spain (70,000), France (67,000), Israel (59,000), Ireland (42,000), and Sweden (40,000)

The first exhibition in the barracks opened in 1947. In Stalinist Poland, on the seventh anniversary of the first deportation of Polish captives to Auschwitz, the exhibition was revised with the assistance of former inmates. The exhibition was influenced by the Cold War and next to pictures of Jewish ghettos, photos of slums in the US were presented. After Stalin's death, a new exhibition was planned in 1955. In 1959, every nation that had victims in Auschwitz received the right to present its own exhibition. However, victims like homosexuals, Jehovah's Witnesses, Sinti and Roma, and Yeniche people did not receive these rights. The state of Israel was also refused the allowance for its own exhibition as the murdered Jews in Auschwitz were not citizens of Israel. In April 1968, the Jewish exhibition, designed by Andrzej Szczypiorski, was opened. In 1979, Pope John Paul II held a mass in Birkenau and called the camp a "Golgotha of our times".

In 1962, a prevention zone around the museum in Birkenau (and in 1977, one around the museum in Auschwitz) was established to maintain the historical condition of the camp. These zones were confirmed by the Polish parliament in 1999. In 1967, the first big memorial monument was inaugurated and in the 1990s the first information boards were set up.

Since 1960, the so-called "national exhibitions" have been located in Auschwitz I. Most of them were renewed from time to time; for example, those of Belgium, France, Hungary, Netherlands, Slovakia, Czech Republic, and the former Soviet Union. The German exhibition, which was made by the former GDR, has not been renewed.

The first national exhibition of the Soviet Union was opened in 1961 and renewed in 1977 and 1985. In 2003, the Russian organizing committee suggested presenting a completely new exhibition. The Soviet part of the museum was closed, but the reopening was delayed as there were differences in the questions of the territorial situation of the Soviet Union between 1939 and 1941. The question of the territories annexed by the USSR during the war, i.e. the Baltic countries, eastern Poland, and Moldova could not be solved. Yugoslav pavilion and exhibition, which memorialized Auschwitz victims primarily through their antifascist struggle, was opened in 1963. In 2002, Croatia, as one of Yugoslav successor states, notified the Auschwitz Memorial Museum that it wanted the Yugoslav exhibition dismantled and demanded permission to establish its own national exhibition. The museum rejected the proposal and notified all Yugoslav successor states that only a renovated joint exhibit would be appropriate. Since they failed to create a joint exhibition, the Yugoslav exhibition was closed down in 2009 and its contents were sent the Museum of Yugoslavia in Belgrade, while Block 17, which hosted the exhibition, remains empty.

In 1978, Austria opened its own exhibition, presenting itself as a victim of National Socialism. This one-sided view motivated[9] the Austrian political scientist Andreas Maislinger to work in the museum within the Action Reconciliation Service for Peace in 1980/81. Later he founded the Austrian Holocaust Memorial Service. The Austrian federal president Rudolf Kirchschläger had advised Maislinger that as a young Austrian he did not need to atone for anything in Auschwitz. Due to this disapproving attitude of the official Austrian representation, the Austrian Holocaust Memorial Service could not be launched before September 1992.

The museum has allowed scenes for four films to be filmed on the site: Pasażerka (1963) by Polish director Andrzej Munk, Landscape After the Battle (1970) by Polish director Andrzej Wajda, and a television miniseries, War and Remembrance (1988), and Denial (2016). Although the Polish government permitted the construction of film sets on its grounds to shoot scenes for Schindler's List (1993), Steven Spielberg chose to build a "replica" camp entrance outside the infamous archway for the scene in which the train arrives carrying the women who were saved by Oskar Schindler.

In 1979, the newly elected Polish Pope John Paul II celebrated mass on the grounds of Auschwitz II to some 500,000 people, and announced that Edith Stein would be beatified. Some Catholics erected a cross near Bunker 2 of Auschwitz II where she had been gassed. A short while later, a Star of David appeared at the site, leading to a proliferation of religious symbols, which were eventually removed.

Carmelite nuns opened a convent near Auschwitz I in 1984. After some Jewish groups called for the removal of the convent, representatives of the Catholic Church agreed in 1987. One year later, the Carmelites erected an 8 m (26 ft) tall cross from the 1979 mass near their site, just outside Block 11 and barely visible from within the camp. This led to protests by Jewish groups, who said that mostly Jews were killed at Auschwitz and demanded that religious symbols be kept away from the site. The Catholic Church told the Carmelites to move by 1989, but they stayed on until 1993, leaving the cross behind. In 1998, after further calls to remove the cross, some 300 smaller crosses were erected by local activists near the large one, leading to further protests and heated exchanges. Following an agreement between the Polish Catholic Church and the Polish government, the smaller crosses were removed in 1999, but a large papal one remains.

The 50th anniversary of the liberation ceremony was held in Auschwitz I in 1995. About a thousand ex-prisoners attended it. In 1996, Germany made January 27, the day of the liberation of Auschwitz, the official day for the commemoration of the victims of National Socialism. Countries that have also adopted similar memorial days include Denmark (Auschwitz Day), Italy (Memorial Day), and Poland (Memorial Day for the Victims of Nazism). A commemoration was held for the 70th anniversary of the liberation in 2015.

The larger part of the exhibitions are in the area of the former camp at Auschwitz I. Guided tours take around three hours, but access is possible without guides from 16 to 18:00 (as of 2019). This part is situated short of 2 km south of the train station at Oświęcim. From there, shuttle buses go to Auschwitz II, originally called KL Auschwitz-Birkenau, situated around 2 km to the north-west of Auschwitz I. As of 2019, trains from Vienna to Kraków, and from Prague to Krakow, stop at Oświęcim, where local trains from Katowice (around every one to two hours) from Krakow end. Local trains take around 100 minutes from Kraków.

The Polish Foreign Ministry has voiced objections to the use of the expression "Polish death camp" in relation to Auschwitz, in case the phrase suggested that Poland rather than Germany had perpetrated the Holocaust. In June 2007, the United Nations World Heritage Committee changed its own name for the site from "Auschwitz Concentration Camp" to "Auschwitz Birkenau", with the subtitle "German Nazi Concentration and Extermination Camp (1940–1945)".

Early in the morning on 18 December 2009, the Arbeit macht frei ("work makes you free") sign over the gate of Auschwitz I was stolen. Police found the sign hidden in a forest outside Gdańsk two days later. The theft was organised by a Swedish former neo-Nazi, Anders Högström, who reportedly hoped to use proceeds from the sale of the sign to a collector of Nazi memorabilia to finance a series of terror attacks aimed at influencing voters in upcoming Swedish parliamentary elections. Högström was convicted in Poland and sentenced to serve two years, eight months in a Swedish prison, and five Polish men who had acted on his behalf served prison time in Poland.

Högström and his accomplices badly damaged the sign during the theft, cutting it into three pieces. Conservationists restored the sign to its original condition, and it currently is in storage, awaiting eventual display inside the museum. A replica hangs in its original place.

In February 2006, Poland refused to grant visas to Iranian researchers who were planning to visit Auschwitz. Polish Foreign Minister Stefan Meller said his country should stop Iran from investigating the scale of the Holocaust, which Iranian President Mahmoud Ahmadinejad has dismissed as a myth. Iran has recently tried to leave the Ahmadinejad rhetoric in the past, but President Rouhani has never refuted his predecessor's idea that the scale of the Holocaust is exaggerated. Holocaust denial is punishable in Poland by a prison sentence of up to three years.

Czechoslovakian Jew Dina Babbitt imprisoned at Auschwitz-Birkenau in 1943–1945 painted a dozen portraits of Romani inmates for the war criminal Josef Mengele during his medical experiments. Seven of the original 12 studies were discovered after the Holocaust and purchased by the Auschwitz-Birkenau State Museum in 1963 from an Auschwitz survivor. The museum asked Babbitt to return to Poland in 1973 to identify her work. She did so but also requested that the museum allow her to take her paintings home with her. Officials from the museum led by Rabbi Andrew Baker stated that the portraits belonged to the SS and Mengele, who died in Brazil in 1979. There was an initiative to have the museum return the portraits in 1999, headed by the U.S. government petitioned by Rafael Medoff and 450 American comic book artists. The museum rejected these claims as legally groundless.

Auschwitz concentration camp was a complex of over 40 concentration and extermination camps operated by Nazi Germany in occupied Poland (in a portion annexed into Germany in 1939) during World War II and the Holocaust. It consisted of Auschwitz I, the main camp (Stammlager) in Oświęcim; Auschwitz II-Birkenau, a concentration and extermination camp with gas chambers; Auschwitz III-Monowitz, a labour camp for the chemical conglomerate IG Farben; and dozens of subcamps. The camps became a major site of the Nazis' Final Solution to the Jewish question.

After Germany initiated World War II by invading Poland in September 1939, the Schutzstaffel (SS) converted Auschwitz I, an army barracks, into a prisoner-of-war camp. The initial transport of political detainees to Auschwitz consisted almost solely of Poles (for whom the camp was initially established). For the first two years, the majority of inmates were Polish. In May 1940, German criminals brought to the camp as functionaries established the camp's reputation for sadism. Prisoners were beaten, tortured, and executed for the most trivial of reasons. The first gassings—of Soviet and Polish prisoners—took place in block 11 of Auschwitz I around August 1941.

Construction of Auschwitz II began the following month, and from 1942 until late 1944 freight trains delivered Jews from all over German-occupied Europe to its gas chambers. Of the 1.3 million people sent to Auschwitz, 1.1 million were murdered. The number of victims includes 960,000 Jews (865,000 of whom were gassed on arrival), 74,000 non-Jewish Poles, 21,000 Romani, 15,000 Soviet prisoners of war, and up to 15,000 others. Those not gassed were murdered via starvation, exhaustion, disease, individual executions, or beatings. Others were killed during medical experiments.

At least 802 prisoners tried to escape, 144 successfully, and on 7 October 1944, two Sonderkommando units, consisting of prisoners who operated the gas chambers, launched an unsuccessful uprising. After the Holocaust ended, only 789 Schutzstaffel personnel (no more than 15 percent) ever stood trial. Several were executed, including camp commandant Rudolf Höss. The Allies' failure to act on early reports of mass murder by bombing the camp or its railways remains controversial.

As the Soviet Red Army approached Auschwitz in January 1945, toward the end of the war, the SS sent most of the camp's population west on a death march to camps inside Germany and Austria. Soviet troops entered the camp on 27 January 1945, a day commemorated since 2005 as International Holocaust Remembrance Day. In the decades after the war, survivors such as Primo Levi, Viktor Frankl, and Elie Wiesel wrote memoirs of their experiences, and the camp became a dominant symbol of the Holocaust. In 1947, Poland founded the Auschwitz-Birkenau State Museum on the site of Auschwitz I and II, and in 1979 it was named a World Heritage Site by UNESCO.

Oświęcim is a city in the Lesser Poland (Polish: Małopolska) province of southern Poland, situated 33 kilometres (21 mi) southeast of Katowice, near the confluence of the Vistula (Wisła) and Soła rivers. The city is known internationally for being the site of the German Nazi-built Auschwitz concentration camp (the camp is also known as KL or KZ Auschwitz Birkenau) during World War II, when Poland was occupied by Nazi Germany.

Oświęcim has a rich history, which dates back to the early days of Polish statehood. It is one of the oldest castellan gords in Poland. Following the Fragmentation of Poland in 1138, Duke Casimir II the Just attached the town to the Duchy of Opole in c. 1179 for his younger brother Mieszko I Tanglefoot, Duke of Opole and Racibórz. The town was destroyed in 1241 during the Mongol invasion of Poland. Around 1272 the newly rebuilt Oświęcim was granted a municipal charter modeled on those of Lwówek Śląski (a Polish variation of the Magdeburg Law). The charter was confirmed on 3 September 1291. In 1281, the Land of Oświęcim became part of the newly established Duchy of Cieszyn, and in c. 1315, an independent Duchy of Oświęcim was established. In 1327, John I, Duke of Oświęcim joined his Duchy with the Duchy of Zator and, soon afterwards, his state became a vassal of the Kingdom of Bohemia, where it remained for over a century. In 1445, the Duchy was divided into three separate entities – the Duchies of Oświęcim, Zator and Toszek. In 1457 Polish King Casimir IV Jagiellon bought the rights to Oświęcim. On 25 February 1564, King Sigismund II Augustus issued a bill integrating the former Duchies of Oświęcim and Zator into the Kingdom of Poland. Both lands were attached to the Kraków Voivodeship, forming the Silesian County. Before 1564, Oświęcim was semi-independent in Poland and enjoyed an extensive degree of autonomy, similarly to Royal Prussia. The town later became one of the centers of Jewish culture in Poland.

Like other towns of Lesser Poland, Oświęcim prospered in the period known as Polish Golden Age. This period came to an abrupt end in 1655, during the catastrophic Swedish invasion of Poland. Oświęcim was burned and afterward, the town declined, and in 1772 (see Partitions of Poland), it was annexed by the Habsburg Empire, as part of the Kingdom of Galicia and Lodomeria, where it remained until late 1918. After the 1815 Congress of Vienna, the town was close to the borders of both Russian-controlled Congress Poland, and the Kingdom of Prussia. In the 1866 war between Austria and the Prussian-led North German Confederation, a cavalry skirmish was fought at the town, in which an Austrian force defeated a Prussian incursion.

In the second half of the 19th century, Oświęcim became an important rail junction. During the same period, the town burned in several fires, such as the fire of 23 August 1863, when two-thirds of Oświęcim burned, including the town hall and two synagogues; a new town hall was built between 1872 and 1875. In another fire in 1881, the parish church, a school, and a hospital burned down. In 1910, Oświęcim became the seat of a starosta, and in 1917–18 a new district, Nowe Miasto, was founded. In 1915, a high school was opened. After World War I, the town became part of the Second Polish Republic's Kraków Voivodeship (Województwo Krakowskie). Until 1932, Oświęcim was the seat of a county, but on 1 April 1932, the County of Oświęcim was divided between the County of Wadowice, and the County of Biała Krakowska.

There were approximately 8,000 Jews in the city on the eve of World War II, comprising less than half the population. The Nazis annexed the area to Germany in October 1939 in the Gau of Upper Silesia, which became part of the "second Ruhr" by 1944.

In 1940, Nazi Germany used forced labor to build a new subdivision to house Auschwitz guards and staff, and built a large chemical plant of IG Farben in 1941 on the eastern outskirts of the town. Polish residents of several districts were forced to abandon their houses, as the Germans wanted to keep the area empty around Auschwitz concentration camp. They planned a 40 square kilometres (15 sq mi) buffer zone around the camp, and they expelled Polish residents in two stages in 1940 and 1941. All the residents of the Zasole district were forced to abandon their homes. In the Pławy and Harmęże districts, more than 90 percent of the buildings were destroyed and the residents of Pławy were transported to Gorlice to fend for themselves. Altogether, some 17,000 people in Oświęcim itself and surrounding villages were forced to leave their homes, eight villages were wiped off the map, and the population of Oświęcim shrank to 7,600 by April 1941.

The communist soviet Red Army re-invaded the town and liberated the camp on 27 January 1945, and then opened two of their own temporary camps for German prisoners of war in the complex of Auschwitz-Birkenau. The Auschwitz Soviet camp existed until autumn 1945, and the Birkenau camp lasted until spring 1946. Some 15,000 Germans were interned there. Furthermore, there was a camp of Communist secret police (Urząd Bezpieczeństwa) near the rail station in the complex of former "Gemeinschaftslager". Its prisoners were members of the NSDAP, Hitlerjugend, and BDM, as well as German civilians, the Volksdeutsche, and Upper Silesians who were disloyal to Poland.

After World War II

After the territorial changes of Poland immediately after World War II, new housing complexes in the town were developed with large buildings of rectangular and concrete constructions. The chemical industry became the main employer of the town and in later years, the service industry and trade were added. The many visits to the concentration camp memorial sites have become an important source of income for the town's businesses. After the end of communism, by the mid-1990s, employment at the chemical works (named Firma Chemiczna Dwory SA from 1997 to 2007, Synthos SA since then) had dropped from 10,000 in the communist era to only 1,500 people. In 1952, the County of Oświęcim was re-created, and the town until 1975 belonged to Kraków Voivodeship. In 1975–1999, it was part of Bielsko-Biała Voivodeship. In 1979, Oświęcim was visited by Pope John Paul II, and on 1 September 1980, a local Solidarity office was created at the chemical plant. On 28 May 2006, the town was visited by Pope Benedict XVI.

Poland officially the Republic of Poland, is a country in Central Europe. It is divided into 16 administrative voivodeship provinces, covering an area of 312,696 km2 (120,733 sq mi). Poland has a population of over 38 million and is the fifth most populous member state of the European Union. Warsaw is the nation's capital and largest metropolis. Other major cities include Kraków, Wrocław, Łódź, Poznań, and Gdańsk.

Poland has a temperate transitional climate, and its territory traverses the Central European Plain, extending from the Baltic Sea in the north to the Sudetes and Carpathian Mountains in the south. The longest Polish river is the Vistula, and Poland's highest point is Mount Rysy, situated in the Tatra mountain range of the Carpathians. The country is bordered by Lithuania and Russia to the northeast, Belarus and Ukraine to the east, Slovakia and the Czech Republic to the south, and Germany to the west. It also shares maritime boundaries with Denmark and Sweden.

Prehistoric human activity on Polish soil dates to the Lower Paleolithic, with continuous settlement since the end of the Last Glacial Period. Culturally diverse throughout late antiquity, in the early medieval period the region became inhabited by the tribal Polans, who gave Poland its name. The process of establishing proper statehood, which began in 966, coincided with the conversion of a pagan ruler of the Polans to Christianity, under the auspices of the Roman Catholic Church. The Kingdom of Poland emerged in 1025, and in 1569 cemented its long-standing association with Lithuania, thus forming the Polish–Lithuanian Commonwealth. At the time, the Commonwealth was one of the great powers of Europe, with a uniquely liberal political system which adopted Europe's first modern constitution in 1791.

With the passing of the prosperous Polish Golden Age, the country was partitioned by neighbouring states at the end of the 18th century. Poland regained its independence in 1918 as the Second Polish Republic and successfully defended it in the Polish–Soviet War from 1919 to 1921. In September 1939, the invasion of Poland by Germany and the Soviet Union marked the beginning of World War II, which resulted in the Holocaust and millions of Polish casualties. As a member of the Eastern Bloc in the global Cold War, the Polish People's Republic was a founding signatory of the Warsaw Pact. Through the emergence and contributions of the Solidarity movement, the communist government was dissolved and Poland re-established itself as a democratic state in 1989.

Poland is a parliamentary republic, with its bicameral legislature comprising the Sejm and the Senate. It is a developed market and a high-income economy. Considered a middle power, Poland has the sixth-largest economy in the European Union by GDP (nominal) and the fifth-largest by GDP (PPP). It provides a very high standard of living, safety, and economic freedom, as well as free university education and a universal health care system. The country has 17 UNESCO World Heritage Sites, 15 of which are cultural. Poland is a founding member state of the United Nations, as well as a member of the World Trade Organization, OECD, NATO, and the European Union (including the Schengen Area).

This one goes with "The Seduction Of Light" But evil is obviously rejecting it.

At the Cowboy Indian Alliance encampment on the mall this morning

more photoshop. i have to learn how to do it better.

Rejects

In loving memory of

Reverend Frank W ISITT

October 3 1846 – November 11 1916

Patriot, Preacher, Prohibitionist

Friend of Children

Lover of Mankind

His life was a challenge not a truce

Charles Whitmore ISITT

Son of the Reverend F W ISITT

Born December 31st 1874

Died September 22nd 1946

Francis Charles ISITT

Son of C W ISITT

1898 – 1976

Marie LaMothe ISITT

Beloved wife of above

Honourable Leonard Monk ISITT M.L.C.

Methodist Minister

1855 – 1937

There are who triumph in a losing cause

Tis they who stand for freedom and Gods laws

Also Agnes ISITT

Beloved wife of above

1857 – 1938

Rifleman Willard Whitmore ISITT

Aged 22

The younger son of

Leonard Monk and Agnes ISITT

He died of wounds on the Flanders

Front, October 31st 1916, and is buried

In the Communal cemetery, Estaires.

He gladly gave his life for his country.

Francis Caverhill THORNTON

1889 – 1960

Herbert John ISITT

1844 – 1926

Brother of Frank and Leonard

Sons of

Rebecca and James ISITT

Bedford, England

Christine Scott CAVERHILL

1834 – 1918

L Miriam ISITT

1898 – 1992

Beloved wife of F C ISITT

**************************************

Rev. Frank W ISITT [Francis Whitmore]

Block 36 Plot 177

[Coroners Warrant]

See photograph in comments section below [1]

Born England and in NZ 45 years at time of death.

Died of hearth failure.

His obituary at time of death:

paperspast.natlib.govt.nz/cgi-bin/paperspast?a=d&cl=s...

Rev Francis Whitmore (Frank) Isitt (1843[sic] –1916) was a New Zealand Methodist Minister, who was general secretary of the New Zealand Alliance (for prohibition) from 1900 to 1909. He was a brother of the Rev Leonard Isitt.

Rev Frank Isitt entered the ministry from the Sydenham Circuit, London and after a term at Richmond College went to New Zealand in 1871. He was a parish minister for a number of years, but after two breakdowns in health concentrated on temperance work. He stood in the 1902 election as a prohibition candidate for ten seats, and came second in eight. He also stood in the 1905 and 1908 elections.

In February 1874 he married Mary Campbell Purdie (Spinster, 22 years) in Dunedin; in the house of Dr. Wm Purdie of Upper Kaikorai, who was probably her father.

Also

“Here are buried Herbert John Isitt and his brothers who were Methodist ministers and deeply involved with politics and the social problems of their age.

The Rev. Frank Isitt was born in England in 1846, trained at the Wesleyan Training College, Richmond, came to New Zealand in 1870 and served at Balclutha, Port Chalmers and New Plymouth. After he had recovered from a breakdown in his health, he served at Nelson, Invercargill and the East Belt (FitzGerald Avenue), Christchurch. In the 1890s he took up work for the Prohibition organisation, the New Zealand Alliance, first as travelling agent and then as secretary. He edited the Prohibitionist, firstly with Thomas Edward Taylor and then on his own, ‘possessed rare gifts of organisation … [a] magnetic personality … passionate eloquence … and untiring energy’. He was a ‘man of very warm friendships … had a fine character in his private life …. [and] a host of friends throughout New Zealand’.

A ‘comrade’ wrote:

Today will be laid to rest the frail body in which tabernacled for 70 years the strong heroic soul of F. W. Isitt. Pure of heart, gentle of nature, strong and brave of soul, the wrong and oppression of the weak, the suffering of humanity ever kindled in him a passion of pity and a consuming desire to help and save.

Frank, with his brother, L. M. Isitt, T. E. Taylor and the Rev. P. R. Munro

… formed that quartet of great leaders which, for so many stirring and strenuous years led valiantly and wisely the crusade against the liquor trade throughout New Zealand and secured much restrictive and progressive licensing legislation.

The ‘comrade’ concluded:

He lived the truth he taught,

white-souled, clean-handed, pure in heart.

As God live, he must live always.

There is no end for souls like his,

No night for children of the day.

The gravestone states that Frank Isitt was ‘Patriot, Preacher, Prohibitionist: Friend of children, lover of mankind: his life was a challenge, not a truce’.

Leonard Monk Isitt was born in England in 1855 and, in New Zealand, joined the Methodist ministry, being ordained in 1881. He became an enemy of drink when he went to bury a victim of alcoholic poisoning. The coach-driver was scarcely able to control his horse, such was his state of inebriation; and the grave-digger was so drunk that he could only inadequately dig the grave.

With Thomas Edward Taylor, Leonard Isitt led the no-licence campaign which led to the closure of all the public hotels in Sydenham. The decision was fought all the way through the courts and up to the Privy Council where it was reversed. With the consent of the Methodist Conference, Isitt resigned from his ministry and devoted his time to campaigning for a ‘local option measure’ so that different areas could vote on whether they would have licensed premises.

Four times Isitt campaigned in England for the Great Britain Alliance. For 12 years he lectured on Prohibition virtually as a whole time job and ‘ruined a remarkably fine singing voice to the extent that … [he] had to give up singing altogether’.

Taylor died in 1911, Isitt taking his Christchurch North seat. When interest in Prohibition waned, he supported the Bible-in-schools campaign. He retired in 1925, dying in 1937.” [2]

Charles Whitmore ISITT

Block 36 Plot 181

Born Fairlie, NZ [3]

Francis Charles ISITT

Block 36 Plot 177

Born Hawera, NZ and a farmer at the time of his death

Died 22 July 1976 aged 76[4]

Marie LaMothe ISITT

Not recorded on CCC database – possibly cremated and ashes interred

[wife of Charles Whitmore ISITT]

Newspaper notice of her marriage that took place on 8 June 1897:

paperspast.natlib.govt.nz/cgi-bin/paperspast?a=d&cl=s...

Her probate is available for year 1958:

www.archway.archives.govt.nz/ViewFullItem.do?code=1952621

Leonard Monk ISITT

Block 36 Plot 179

Born England and in NZ 60 years at time of death

Died 29 July 1937[4]

Photo of L M ISITT

His probate is available [Occupation: retired stationer]:

www.archway.archives.govt.nz/ViewFullItem.do?code=20187931

"Methodist minister, temperance leader, politician.

Leonard Monk Isitt was born in a Methodist home in Bedford, England; his father died when he was two and his mother when he was 12. He was educated at Clevedon Methodist College, Northampton, and, afterwards, at the age of 15, joined a drapery firm. He came out to New Zealand to get experience and also to join his brother Francis Whitmore who was a Methodist minister at Balclutha. Isitt worked in the warehouse of Ross and Glendining at Dunedin, but the urge to enter the Methodist ministry became stronger, and he was sent to a Home Mission Station at Lawrence. Here occurred an incident which influenced his subsequent career. Called upon to conduct the burial service of a man who had died of alcoholic poisoning, whose body was hurried by a drunken driver to a grave left half-dug by a drunken gravedigger, Isitt scathingly denounced the publicans present at the funeral and set his whole energies to fight the drink evil.

Isitt became a minister in 1876 and was ordained in 1881. He was stationed successively at Auckland, Masterton, Wellington, Christchurch and, finally, in 1889 at Sydenham, where the drink evil was seen in its most sordid aspect. It was largely a working-class district, with grimy little cottages jammed into the smallest possible sections, many of them blackened with smoke from the railway yards. He met T. E. Taylor, a kindred spirit, and together they determined to fight for legislative prohibition. The campaign followed two chief lines of attack. One was propaganda spread by means of a paper, The Prohibitionist, which, although started for local consumption, was soon circulated throughout New Zealand under the name of the Vanguard. His brother Francis edited the paper. This propaganda was aided by one of the most powerful speaking campaigns ever carried out in New Zealand. Isitt had a natural eloquence which, fed by his burning enthusiasm for his cause, made him an orator of a type probably unequalled in New Zealand. He ruined a good singing voice by his efforts. Dr C. F. Aked described him in these words: “When did we hear such speaking as his? Clear pure Saxon, not a word misplaced, not a sentence which could be improved; every phrase a point; every point sent home; massive sentences falling like the strokes of a sledgehammer”. The Methodist Conference released him from his usual work to concentrate on his campaign.

Isitt's second line of attack was to gain control of the Licensing Committee and refuse licences to all Sydenham hotels. The first attempt in 1890 failed, but the next election resulted in all five members elected being Prohibitionists. The publicans, however, took a test case to Court and Judge Denniston ruled that the Licensing Committee had acted beyond its powers, which should be used in a judicial and impartial manner, not as an instrument of a campaign. The Court of Appeal unanimously upheld him.

Isitt made four speaking tours in England at the invitation of the United Kingdom Alliance. When T. E. Taylor died in 1911, he succeeded him as member of Parliament for Sydenham, and held the seat until 1925 when he was appointed to the Legislative Council. He worked hard to get the Local Option Bill through Parliament and was successful. Bible in Schools was another cause he worked for and he was prominent in the Boy Scout movement. He was a governor of Canterbury College and was vice-president of the Methodist Centenary Conference in 1922. He founded the firm of L. M. Isitt and Co., booksellers (Christ-church), and was its managing director.

In 1881 he married Agnes, daughter of John Scott Caverhill. One son, Sir Leonard Isitt, was head of the New Zealand Air Staff and another was killed in the 1914–18 war."[5]

Agnes Martha ISITT

Block 36 Plot 181

Born Lyttelton, NZ

Died 27 September 1938 [6]

Her probate is available:

www.archway.archives.govt.nz/ViewFullItem.do?code=20188681

Rifleman Willard Whitmore ISITT

Military number 12400

Poverty Bay Herald, Volume XLIII, Issue 14147, 15 November 1916, Page 4

“Private advice has been received that Private Willard Isitt, younger son of the Rev. L. M. Isitt, M.P. has died from wounds in France, aged 23 years of age. He was engaged in his father’s bookselling business when he enlisted with the 12th Reinforcements. He was a young man of fine grit and determination, and the story told of his enlistment shows the stuff he was made of. He had offered his services several times and been rejected because the sight of one eye was defective. Ultimately he found a way out of the difficulty when in a boxing bout with a friend. He invited and received a solid blow on the defective eye. The result, of course, was to close it up, and before the effect had time to disappear Isitt, presented himself for medical examination, and got through. The Rev. Mr Isitt’s only other son was wounded in the battle of the Somme.”[9]

Willard’s Cenotaph database record:

muse.aucklandmuseum.com/databases/Cenotaph/7539.detail?Or...

Willard’s Commonwealth War Graves Commission record:

www.cwgc.org/search/casualty_details.aspx?casualty=268264

His military records are available but with restrictions:

www.archway.archives.govt.nz/ViewFullItem.do?code=18052286

Interesting connection to Willard name:

paperspast.natlib.govt.nz/cgi-bin/paperspast?a=d&cl=s...

Frances Caverhill THORNTON

Nee ISITT. Married Cuthbert THORNTON [registration 1912/3006] [8]

Daughter of Agnes Martha & Leonard Monk ISITT [8]

Herbert John ISITT

Block 36 Plot 177

Born Bedford, England, he was a labourer and had been in NZ 50 years at time of death

Died 14 September 1926 aged 82[7]

Christine Scott CAVERHILL

Block 36 Plot 84

Born Scotland, Spinster and in NZ 41 years at time of death

Died 4 August 1918[10]

L. Miriam ISITT

Nee Lily Miriam LYNN [Marriage registry to Francis Charles ISITT 1929/1800] [8]

References:

[1]

www.nzetc.org/tm/scholarly/MurTemp-fig-MurTemp016b.html

[2]

christchurchcitylibraries.com/Heritage/Cemeteries/Linwood...

[3]

librarydata.christchurch.org.nz/Cemeteries/interment.asp?...

[4]

librarydata.christchurch.org.nz/Cemeteries/interment.asp?...

[5]

www.teara.govt.nz/en/1966/isitt-leonard-monk/1

[6]

librarydata.christchurch.org.nz/Cemeteries/interment.asp?...

[7]

librarydata.christchurch.org.nz/Cemeteries/interment.asp?...

[8]

www.bdmhistoricalrecords.dia.govt.nz/search/

[9]

paperspast.natlib.govt.nz/cgi-bin/paperspast?a=d&cl=s...

[10]

librarydata.christchurch.org.nz/Cemeteries/interment.asp?...

Okinawa, JAPAN

Unique Patton

Junior

Design Studies

"Reject 1"

Digital Art

11 x 14 inches

$45

As a designer, I believe that everyone has a story to tell. In my work I want to visually share those stories to open up conversations that can change the perspective of those looking from the outside in on one's experience.

etsy.me/3iy7J6Y

This artist is open to commissions: upatton@ncsu.edu

{poppet}

marketplace.secondlife.com/p/Rejection/6517869

Is that a fence?

Rejected I walk away ,today I ask you for something so simple

and U reject me I didn't ask you to love me ,I didn't ask you

to kiss me ,all that I ask is for you to hug me

and you cross your arms and say NO!

I ask you again and U keep saying NO

why did I ask you .. and you answer but it wasn't the true

so ask you again hug me and U say NO

I can't understand why ?

but I keep asking and U keep rejecting me

I try to walk away but I look back at you and I ask again

HUG ME please I say HUG ME

and U rejected me again

In desire of having your arms ,your touch

I push you against the corner ,now you have no scape

hug me I ask u shake your head

Hug me I say looking in your eyes

but you rejected me ,why I don't know!

but this little game has turn on my passion

and I want you more than ever

silence in the room only my breath and yours

I get close to you, Hug me I say u keep rejecting me

my blood is boiling my heart wants to jump out my chest

in a strong move I capture your wrist and I open your arms

Hug me I ask one more time you shake your head and say NO!

I look in your eyes I know you want me to force you ,I

have your arms in top of your head with one hand I capture your

two hands and with the other I remove the hair from your face

I want to kiss you know but I don't say anything

I look in your eyes and one more time I ask you hug me

but u keep rejecting me I was about to kiss you with all my passion

but you say. If you keep this up I will never talk to you again

my blood got cold , my heart stop and I look in your eyes

I release your hands I step back ,on my face you can see how sad

I am for your rejection, I look at the hallway ,I say

I can have a life with out your voice so I walk away this time

I don't look back my heart is broken all I wanted was a hug

nothing more but you rejected me ...now I just walk away to the

darkness of my forbidden love for you ..

every step that I give away from you

huts so bad I pray for you to get all this behind and run to me and hug me

but it doesn't happen ..why I ask my self ? why?

didn't I love you enough to get a simple hug, I didn't ask for more

not a kiss ,not your love just a hug and you REJECTED ME ..

Outside of the Town Hall theater on West 43rd Street in Manhattan, a crowd of smiling and optimistic people Friday overflowed into the one-way street. Delivery trucks and yellow taxi cabs creeped by, their engines engaged in a shouting match with Bennet Weiss, a man who bore a fleeting resemblance to the Democratic presidential candidate they were all there to support.

"We don't have billions of dollars! All we have are people wearing Bernie pins," Weiss yelled, a large black umbrella covered in Bernie Sanders campaign pins at his feet, catching drops of sweat from his brow. The Occupy Wall Street protester-turned-Sanders supporter urged the crowd to wear the pins at all times with no exception -- even in the shower -- and gave them away freely to anyone who said they didn't have enough cash to afford to pay the suggested donation.

That's the kind of populist support Sanders' campaign has steadily been attracting since the U.S. senator from Vermont formally announced his candidacy in late April. Friday was no exception, with passion-filled people who think Sanders has proved himself the worthy champion of causes they care about the most, such as income inequality, climate change, Wall Street reform and further healthcare reforms. But, perhaps most importantly, they also think he can win the White House.

"Absolutely" he can win, said Joe Trinolone, 30, a former finance industry worker from Long Island, New York, who is studying mathematics at St. Joseph's University. "I mean, he's winning right now."

Sanders, during a fundraising speech Friday, ticked through the policies he cares about and areas of change he wants to see in Washington should he become president. At each turn, his blend of outrage, optimism and sly sarcasm brought raucous cheers from the crowd of 1,100. He rejected recent Wall Street Journal criticism of the high price tag of his proposals, including making public colleges and universities free, lowering so-called real unemployment by pumping funding into infrastructure repairs for the nation’s roads and bridges and implementing a universal healthcare system.

Instead, he pointed to European nations that already have those programs. He implored the crowd to think about what many of them were already talking about: that taking on the big-money interests in the United States that impede those sorts of policy changes is a shared moral obligation.

“Welcome to the revolution,” Sanders said, describing what he believes must happen to American politics. “We can accomplish all of this and more.” And the crowd ate it up.

When asked why they support Sanders, many described his candidacy as a movement. They love his policies, and have a hard time thinking of much they don’t like about him. They especially like that he has been a consistent voice during his time in Washington. That’s a big perceived difference between Sanders and his Democratic rival Hillary Clinton. Those "feeling the Bern" were split on whether they would consider voting for her if she becomes the nominee. Many were newcomers to political action but felt compelled to join the fray when they heard Sanders and his message.

“I’ve never been excited about a politician my entire life,” said Meira Marom, 34, a Brooklyn third-grade teacher with a master's degree in creative writing. When Marom started seeing social media posts about Sanders and reading about him, she decided to stop focusing her personal time on writing for herself. She now writes and publishes something about Sanders every day -- Dr. Seuss themes every Sunday, poems and parodies. “I decided this is the most worthy cause to put my rhymes to use.”

Sanders has seen an unexpected rise in the polls since he joined the race for the Democratic nomination shortly after the current national front-runner Clinton announced her candidacy. While Sanders was trailing Clinton by 21.4 percent in national averages of polls compiled by Real Clear Politics, a look at early nominating states like Iowa and New Hampshire paints a different picture of vulnerability for Clinton and strength for Sanders.

The two candidates are tied in Iowa, which constitutes a dramatic drop for Clinton and an impressive surge for Sanders, who has been distancing himself from Clinton in New Hampshire at the top of the Democratic pack since Aug. 25, when he jumped past her in the state for the first time. He currently leads there by 10.5 points.

The candidates are noticeably different in many ways, from policy prescription to fundraising strategy.

Clinton has moved leftward since announcing her candidacy, but she is still threatened by the populist appeal of Sanders, who has long championed the causes that seem to be coming into grace for the Democratic Party. While the candidates currently hold some very similar positions on issues such as immigration reform, gay rights, gun control and campaign finance reform, Sanders has been able to stake out positions to the left of Clinton on other issues that excite some vocal voters.

Among them are his strong anti-war and anti-government surveillance positions as well as his distaste for President Barack Obama's Trans Pacific Partnership trade deal. Sanders also has been a vocal critic of Wall Street and champion of financial reforms, and his stance on those issues has drawn attention to Clinton's cozy relationship with Wall Street executives and the huge paychecks she has received for speeches to large banks since leaving the U.S. State Department. For some Sanders supporters, though, the perception that Sanders has been a consistent proponent of these liberal policies, and cares about them more than winning, is key.

“It’s the message that supporting Bernie Sanders is not just voting on a horse in the race” that attracts Brian Dillon, a 28-year-old self-employed Web designer and developer for e-commerce, said Friday. Dillon has voted just one time in his life, but he has been organizing meetings to drum up support for Sanders.

Sanders's fundraising portfolio also is the reverse of Clinton's. While the former secretary of state is expected to spend somewhere north of $1 billion should she win the primary and head into the general election for 2016, the same has not been said of Sanders. Currently, Clinton has raised, through her campaign committee and super PACs associated with the campaign, $47.5 million, according to data from the Center for Responsive Politics. Sanders, on the other hand, has raised just shy of $16.5 million, according to CRP data.

Their most startling difference in fundraising, however, can be seen in the size of the donations they're receiving. The Clinton campaign received 82 percent of its donations from large contributors, and her top industry donors, not including retired people, so far have been lawyers, business services and the financial industry.

In contrast, Sanders relies much more on small donations, which are defined as donations totaling $200 or less. So far, 69 percent of his contributions have come from small donors, and the biggest industries that have given to his campaign have been from the education, legal and healthcare sectors.

Who are those small donors? The types of people who showed up Friday. Some said they donate $25 to $30 a month to Sanders. Some said they have donated several hundred dollars since he jumped into the presidential race. Nearly all of them mentioned they don't earn a ton of money personally. One in particular, Machumu Sakulira, said he donated $500 before attending Friday’s event.

There is “no way” he would support a Clinton ticket, said Sakulira, a 31-year-old senior political science student at the University at Buffalo. He got on a bus Thursday night at 11 p.m. and arrived in New York at 7 a.m. for the Sanders speech. He said he was going back Friday night. “Bernie represents my interest. My vote is a moral choice, I don’t give it to somebody who doesn’t deserve it.”

www.ibtimes.com/election-2016-bernie-sanders-nyc-fundrais...

Sneak peek of whats Instore for the Inworld Grand opening of [REJECT]

20090109-5521

View On Black

Bevroren, nog ingepakte bouquetten in een emmer naast een vuilniston op het Malieveld. Hier ligt een groot drama aan ten grondslag. Liefde? of juist een gebrek daar aan?

Gevonden: achter de poffertjeskraam, bij het skategebeuren op het Malieveld.

This show was a reject. I processed it, but didn't like the result. I however changed my mind regarding uploading it.

I'm only uploading it for one reason, and that is to show something that I find odd. There are lots of building on Iceland that are in an awful state, just like this one. Why aren't they taking care of their buildings?

For more information contact rixxjavix@gmail.com

There are things I always do in a hotel room. Take a bubble bath. Jump on the bed. Read the room service menu. Order a burger and make sure they serve mayo with my fries. Go online. Walk around naked. Pester the operator. Leave the TV on all the time. Make a mess.

I did all these things tonight, after arriving in Singapore. I also ate half an orange. Stared at my rolls of film. And took pictures.

I normally love sleeping in hotel rooms. But not this time. I just want to go home.

My body is here but the rest of me is elsewhere.

Hey guys and gals, enemies and pals and everything else, this is a rejected builds photo that I decided to show. Take note these are only photos from my iPad! The top left was going to be an app for Stubbs group as Batwing, but I all of a sudden disliked the character, so yeah. Top right was for Stubbs marvel group, but I dismissed it because of the quality. Bottom left was for Stubbs DC group as well, for my Wonder Woman stories that I no longer do. I would definitely re join for a certain character, though... *wink wink Stubbs wink wink* So, yeah, that's it. Oh, and also Nic Cage.

© All Rights Reserved - No Usage Allowed in Any Form Without the Written Consent of Connie Lemperle/ lemperleconnie or the Cincinnati Zoo & Botanical Garden

Have a wonderful Monday & week everyone!

Greenpeace activist Carolyn Auwerter holds a banner outside the United States Capitol in Washington, D.C., January 11, 2017, before the start of a confirmation hearing on the nomination of former ExxonMobil CEO Rex Tillerson for Secretary of State in the incoming Donald Trump administration. Photo by Robert Meyers/Greenpeace

Have you had any photos invited to groups and then you receive a flickrmail telling you it was rejected? Makes me kind of sick, humiliated, outraged, embarrassed, and so on. I know this is just an average photo but after looking at other photos in that group I couldn't quite figure it out. Well, bottom line is it is someone elses group and they decide. Would any of you support a group dedicated to your photos that have been rejected one way or another? Let me know and I'll give you a place for those photos and you WON"T be rejected.

Rejected by "Breathtaking eye-catcher." They wouldn't tell me why. BTW, this made it to Explore.

rejects

I don't know why Disney rejected my new logo design. (The original figure is the base from a Chupacabras.)