View allAll Photos Tagged principles
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
instagram.com/goldennumberratio
Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
Follow me on instagram!
Join my new 45EPIC fine art landscapes page on facebook!
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
instagram.com/goldennumberratio
Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
Follow me on instagram!
Join my new 45EPIC fine art landscapes page on facebook!
Desert Sand Verbena Desert Sunflowers Deert Lilies California Wildflower Superbloom Sunset Anza Borrego Desert Springs State Park Fuji GFX100s & Fujifilm GF 20-35mm f/4 R WR Lens Fine Art Landscape Nature Photography! Elliot McGucken 45EPIC Master Medium Format Fujifilm GFX 100s
Cool Fujifilm GF 20-35mm f/4 R WR Lens starburst when shooting into the sun!
Epic Fine Art Photography Prints & Luxury Wall Art:
Support epic, stoic fine art: Hero's Odyssey Gear!
Follow me on Instagram!
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All my photography celebrates the physics of light! The McGucken Principle of the fourth expanding dimension: The fourth dimension is expanding at the rate of c relative to the three spatial dimensions: dx4/dt=ic .
Lao Tzu--The Tao: Nature does not hurry, yet everything is accomplished.
Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Unifying Physical Reality of the Fourth Expanding Dimensionsion dx4/dt=ic !: geni.us/Fa1Q
"Between every two pine trees there is a door leading to a new way of life." --John Muir
Epic Stoicism guides my fine art odyssey and photography: geni.us/epicstoicism
“The clearest way into the Universe is through a forest wilderness.” --John Muir
Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey
“The mountains are calling and I must go.” --John Muir
Epic Art & 45EPIC Gear exalting golden ratio designs for your Hero's Odyssey:
Support epic fine art! 45surf ! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz
Exalt the goddess archetype in the fine art of photography! My Epic Book: Photographing Women Models!
Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ... Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!
Some of my epic books, prints, & more!
Exalt your photography with Golden Ratio Compositions!
Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!
Epic Landscape Photography:
A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)
All art is but imitation of nature.-- Seneca (Letters from a Stoic - Letter LXV: On the First Cause)
The universe itself is God and the universal outpouring of its soul. --Chrysippus (Quoted by Cicero in De Natura Deorum)
Best wishes on your Epic Odyssey!
Homer: Tell me, O muse, of that ingenious hero who traveled far and wide after he had sacked the famous town of Troy. Many cities did he visit, and many were the nations with whose manners and customs he was acquainted; moreover he suffered much by sea while trying to save his own life and bring his men safely home. . . --Homer's Odyssey, Book I
Photographs available as epic fine art luxury prints. For prints and licensing information, please send me a flickr mail or contact drelliot@gmail.com with your queries! All the best on your Epic Hero's Odyssey!
These Seven Principles of Human Learning taken from the National Academies Press free ebook Learning and Understanding (2002).
"During the last four decades, scientists have engaged in research that has increased our understanding of human cognition, providing greater insight into how knowledge is organized, how experience shapes understanding, how people monitor their own understanding, how learners differ from one another, and how people acquire expertise. From this emerging body of research, scientists and others have been able to synthesize a number of underlying principles of human learning. This growing understanding of how people learn has the potential to influence significantly the nature of education and its outcomes."
Image licensed under Creative Commons by *Blunight 72*: www.flickr.com/photos/blunight72/164070593/
11 May 2009. I got another email from former councillor Harry Lister, until 13 May 2009 Chief Whip of Haringey Labour Group.
► This is the third instalment on this topic.
Click here for Part 1 ; and here for Part 2.
________________________________________________
The story so far.
Our hero, Hank Lister, former Marshal of Haringeyville, is tipped-off by the councillor-with-no-name that Al Stanton has bin a-postin' on the notorious Flickr website. Al is tellin' inconvenient truth an' askin' awkward questions about some fine upstandin' citizens & pillars of the local political community.
Stubbin' out his ceegar and loadin' up a top-secret report, Marshall Lister heads fer the Civic Centre and a showdown at High 7 pm.
§ Link to councillor-with-no-name theme music. (Updated 15 June 2012. Thanks to JS.)
§ Great version by the Ukulele Orchestra of Great Britain.
(Yup Hank, pardner. Them's a-playin' yor toon.)
Click the BACK button to return to Haringeyville.
¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯
From : Cllr Harry Lister, Chief Whip, Haringey Labour Group
To : Cllr Alan Stanton
Sent : Monday, May 11, 2009 1:08 PM
Subject : Special Group Meeting
Alan,
I urge you to attend the meeting on Tuesday at 7pm at which point you will get sight of the report. This is completely in accordance with the rules. I had hoped to discuss the matter in more detail on the 5th of May but this is an opportunity you declined to accept.
As you will see in Clause XIII (Breach of Rule), 3.A. of Chapter 13 of the Labour Party Rule Book, I am required to ensure that there is no party discussion on the proposed action outside the meeting with the group officers that I held last week. This is made especially hard because you have decided to make this process public. That is why you cannot expect me to be flexible with the rules and give you confidential, internal information when you are not entitled to it.
You are quite right that you will be allowed to speak either by way of rebutting my particular findings or in mitigation but contrary to what you might believe, there is no provision for you to have early sight of my report. I have laid out the rules that I think you have broken (the charges) on a number of occasions; I will present my evidence at the meeting as required and I look forward to seeing you there.
Regards,
Harry
----- Original Message -----
From : Alan Stanton
To : Cllr Harry Lister
cc : Labour Councillors
Sent : Monday, May 11, 2009 4:27 PM
Subject : Special Group Meeting
Cllr Lister
I got your email above. I note that you once again you refuse to give me the evidence for your 'charges'. And that I must wait until "Tuesday at 7pm at which point you will get sight of the report" .
Your 'explanation' that I am not entitled to it because it "contains confidential, internal information" is laughable. How "internal" and "confidential" can anything be which you say I've posted on a website or which has appeared in a newspaper?
Can I please refer you to Clause XI. 3.B of the Labour Party Rules which appears to say that the matter shall be determined with "evidence taken in writing, from the defendant and from witnesses as necessary".
Are you proposing that I attend the meeting tomorrow evening and write my evidence at the same time as I read your report and listen to you present it? And at the same time as I consider questions; and respond to questions from other people?
Even were you to email me your report this evening, I will not have time to read it and write my response.
I may indeed wish to call witnesses, but until I see your report and the evidence you base it on, I don't know which witnesses, if any, may be appropriate.
I've already explained why I didn't attend your investigatory meeting. Once again, for the record, you did not tell me the details of what you were investigating. In any case, I believe you have a conflict of interest, are not impartial, and should not have conducted any such investigation.
I realise that the principles of Natural Justice are sometimes a little inconvenient.
You are a full time official of UNISON, a union with a proud tradition for ensuring justice in the workplace. Would this process stand up to their / your scrutiny?
My Epic Gear Guide for Landscapes & Portraits!
Everyone is always asking me for this! Here ya go! :)
Swimsuit bikini model girls with the famous 45SURF black surfboard! Support epic fine art! 45surf ! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz
My Epic Book: Photographing Women Models!
Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ...
Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!
Follow me friends!
facebook.com/goldennumberratio
Epic books, prints, & more!
Exalt your photography with Golden Ratio Compositions!
Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!
Epic Landscape Photography:
A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)
Epic Art & Gear for your Epic Hero's Odyssey:
Enjoy my physics!! Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Physical
Beautiful Surf Goddesses! Athletic Action Portraits of Swimsuit Bikini Models! Athena, Artemis, Helen, and Aphrodite!
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
instagram.com/goldennumberratio
Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
Follow me on instagram!
Join my new 45EPIC fine art landscapes page on facebook!
This is a something I've always wanted to do. After twenty five years of keeping Angora goats and dyeing and knitting I've inevitably got a lot of spare ends of wool. So far I've made two bedcovers and one sweater.
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
instagram.com/goldennumberratio
Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
Follow me on instagram!
Join my new 45EPIC fine art landscapes page on facebook!
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
instagram.com/goldennumberratio
Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
Follow me on instagram!
Join my new 45EPIC fine art landscapes page on facebook!
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
instagram.com/goldennumberratio
Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
Follow me on instagram!
Join my new 45EPIC fine art landscapes page on facebook!
Kirk Douglas one of the Hollywood All Time Greats he will be missed. A man with principles, seen here with his son Michael on his 103rd Birthday.
These Seven Principles of Human Learning taken from the National Academies Press free ebook Learning and Understanding (2002).
"During the last four decades, scientists have engaged in research that has increased our understanding of human cognition, providing greater insight into how knowledge is organized, how experience shapes understanding, how people monitor their own understanding, how learners differ from one another, and how people acquire expertise. From this emerging body of research, scientists and others have been able to synthesize a number of underlying principles of human learning. This growing understanding of how people learn has the potential to influence significantly the nature of education and its outcomes."
Image licensed under Creative Commons by Perecca: www.flickr.com/photos/irvaas/2492506956/
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
instagram.com/goldennumberratio
Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
Follow me on instagram!
Join my new 45EPIC fine art landscapes page on facebook!
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
instagram.com/goldennumberratio
Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
Follow me on instagram!
Join my new 45EPIC fine art landscapes page on facebook!
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
instagram.com/goldennumberratio
Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
Follow me on instagram!
Join my new 45EPIC fine art landscapes page on facebook!
Epic Zion National Park Autumn!
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
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Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
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And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
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Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
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Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
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The Atheist Bus Campaign, set out to convince you that a loving creator God does not exist, that you have no prospect of eternal life and that all you can look forward to is eternal oblivion.
Atheists have no evidence to back up that assertion. In fact logic, natural law and the basic principles of the scientific method rule out their naturalistic alternative to a creator as impossible.
They invent all sort of bizarre scenarios to replace a supernatural first cause (God), they even try to present their fantastical, naturalistic replacements for God as 'scientific'. Please don't be taken in by it.
Their naturalistic replacements for God are illogical, they all violate natural laws and the basic principles of science.
Atheism is rightly referred to as the no-hope philosophy.
Their ultimate goal and pinnacle of their short life is - eternal oblivion.
And, quite perversely, they want to convince you that is all you can look forward to.
Please don't be dragged down with them into that depressing pit of hopelessness.
The Good News is that they are entirely wrong, and furthermore, it is not just an opinion. It can be satisfactorily demonstrated by logic, natural law, and the basic principle of the scientific method ......
Read on .... and you will understand, why atheists can never replace God, however much they try.
Their Atheist Bus Campaign is deceitful because atheists have no logical or scientific grounds for claiming "There's Probably No God", in fact, the evidence of applied logic and natural law, is completely the contrary. The atheist claim that there's probably no God is just an unsubstantiated opinion based only on their own ideological beliefs.
You may wonder why they inserted the word 'probably'? Obviously, they knew that if they were challenged to present evidence for the truth of their advertisement and had to defend it in court, they would be unable to do so. Science and logic can be used to prove they have no alternative to a supernatural first cause, and they know it.
For atheists to propose that believing there is no God, is somehow a reason to stop worrying and the recipe for an enjoyable life, is perverse in the extreme.
For most sane people it would be the opposite - a road to depression, hopelessness, and a feeling that this short existence is worthless. It will all end in oblivion, and you might as well never have lived.
Thankfully, atheists are demonstrably wrong, there is every reason for hope - as we will show - a loving Creator definitely does exist. Your life is not a few short, stressful and worthless years leading to eternal oblivion. You are a unique, valuable, person, specially created out of supreme love, every human life is of infinite value right from the moment of conception. Humans really are special and not just intelligent apes, or a mere collection of atoms, as atheists would have you believe You can live forever in eternal bliss - that is the gift of life the loving Creator of the universe offers you, and it is all offered for free.
Please don't be fooled ... people who think for themselves (the REAL freethinkers), are able to see right through the atheist hype and propaganda. Ignore the relentless bombardment of atheist propaganda, such as the atheist bus campaign. Seek out and learn the real truth and the truth will set you free.
Please read on and you will understand ......
Because there is a law of cause and effect, the universe can't and won't create itself from nothing.
Consider this ....
A creator God (or supernatural first cause) has been made redundant and the final gap (pertaining to the so-called God of the gaps) has now been filled ... who says so?
Atheists, along with the secularist pundits in the popular media.
Why do they say that?
Because they believe that the greatest brain in atheism - Stephen Hawking, has finally discovered the secret of the origin of the universe and a naturalistic replacement for God.
The atheist replacement for God is summed up in a single sentence written by Hawking:
"Because there is a law such as gravity, the universe can and will create itself from nothing"
That is it .... problem solved - apparently!
The secularists in the popular media loved it, as far as they were concerned the problem certainly was solved. Hawking had finally dealt the fatal blow to all religion, especially Christianity. No need to question it, if a revered scientist of his calibre, is so sure of how the universe came into being, it must be correct.
The new atheists loved it, they wasted no time in proclaiming the ultimate triumph of 'science' over religious mythology and superstition.
So just how credible is the atheist claim that God has been made redundant?
And just how 'scientific' is Hawking's replacement for God?
Shall we analyse it?
"Because there is a law of gravity ....
So,
1) If the law of gravity existed, how is that nothing?
AND -
2) Where did the law of gravity come from?
AND -
3) How can a law of gravity exist before that which gravity relates to ... i.e. matter?
"the universe can and will create itself from nothing"
4) How can something create itself, without pre-existing its own creation?
(A) could possibly create (B), but how could (A) create (A)? Of course it can't.
5) What about the 'nothing' that is not really nothing, as most people understand 'nothing', but a bizarre 'nothing' in which a law of gravity exists. A nothing which is actually a 'something' where a law of gravity is presumably some sort of eternally, existent entity?
AND -
6) Is Hawking implying that the self-creation of the universe is made possible by the pre-existence of the law of gravity?
Of course, natural laws are not creative agents, they simply describe basic properties and operation of material things. They can't create anything, or cause the creation of anything. Something which is a property of something, cannot create that which it is a property of.
So, even if we ignore the law of cause and effect which definitively rules out a natural, first cause of the universe, the atheist notion of the universe arising of its own volition from nothing is still impossible, and can be regarded as illogical and unscientific nonsense. Hawking's naturalistic replacement for God, presented in his single sentence, and so loved by the new, atheist cabal, is obviously just contradictory and confused nonsense.
The truth, which atheists don't want to hear, is that atheism is intellectually and scientifically indefensible. That is why they always duck out of explaining how the concept of an uncaused, inadequate, natural first cause is possible.
The best they ever come up with, is something like "we don't really know what laws existed at the start of the universe".
However, the atheist claim that - we don't really know... is completely spurious.
We certainly do know that the Law of Cause and Effect is universal, there is no way round it.
The only reason atheists don't want to accept it, is ideological.
And ... isn't it strange, that the only laws atheists dispute are precisely those that interfere with their beliefs. For example, atheists seem pretty sure that one law existed .... the law of gravity (even prior to that which gravity is a property of … matter).
Why are they so sure that the law of gravity existed?
Because their naturalistic substitute for God, summed up in the sentence by Stephen Hawking, apparently requires that the law of gravity existed before anything else …..
Here it is again ...
‘Because there is a law such as gravity, the universe can and will create itself from nothing’ Stephen Hawking.
So atheists DO KNOW for sure that the law of gravity existed, but they don’t really know what other laws existed at the start of the universe. They especially doubt that the Law of Cause and Effect existed.
AMAZING!
Well, how about this for a refutation of Hawking’s replacement for God, also summed up in a single sentence?
Because there is a Law of Cause and Effect, the universe can’t and won’t create itself from nothing!
That is something Stephen Hawking conveniently forgot.
Apparently, he accepts that the law of gravity existed, because he thinks it suits his argument, but he ignores the existence of other laws that positively destroy his argument.
So now you know the truth about the best substitute for God that atheists have ever come up with.
IMPRESSED? I think not!
Why is it ATHEISTS that try to dispute the universality of natural laws?
According to their claims, atheists are supposed to be the champions of science. Yet we find in practice that it is actually theists who end up defending natural laws and the scientific method against those atheists who try to refute any laws and scientific principles that interfere with their naturalistic beliefs.
Whatever happened to the alleged conflict between science and religion?
That is revealed as purely, atheist propaganda. There is obviously much more conflict between atheism and science.
Why is the law of cause and effect so important?
Because it tells us that all natural entities, events and processes are contingent.
They are all subject to preceding causes. It tells us that natural entities and events are not autonomous, they cannot operate independently of causes.
That is such an important principle, it is actually the basis of the scientific method. Science is about looking for adequate causes of ALL natural events. According to science, a natural event without a cause, is a scientific impossibility.
Once you suggest such a notion, you are abandoning science and you violate the basic principle of the scientific method.
What about the first cause of the universe and everything?
How does that fit in?
Well, the first cause was obviously a unique thing, not only unique, but radically different to all NATURAL entities and occurrences. The first cause HAD to be an autonomous entity, it HAD to be eternally self-existent, self-reliant, NON-CONTINGENT ... i.e. it was completely independent of causes and the limitations that causes impose.
The first cause, by virtue of being the very first, could not have had any preceding cause, and obviously didn't require any cause for its existence. When we talk about the first cause, we mean the very first cause, i.e. FIRST means FIRST, not second or third.
The first cause also had to be capable of creating everything that followed it. It is responsible for every subsequent cause and effect that is, or has ever been. That means that nothing, nor the sum total of everything that followed the first cause, can ever be greater, in any respect, than the first cause.
So the idea that the first cause could be a natural entity or event is just ludicrous.
We know that the first cause is radically different to any natural entity, it is NOT contingent and that is why it is called a SUPERNATURAL entity, the Supernatural, First Cause (or Creator God). All natural events and entities ARE contingent without exception, so the first cause simply CANNOT be a natural thing.
That is the verdict of science, logic and reason. Atheists dispute the verdict of science and insist that the first cause was a 'natural' event which was somehow able to defy natural laws that govern all natural events.
Consequently, atheism can be regarded as anti-science. Which means .... the real enemy of atheism is science, not religion. And the real enemy of science is atheism, not religion.
An idea which seems to be popular with atheists at present, is a continuously, reciprocating universe, one which ends by running out of energy potential and then rewinds itself in an never ending cycle ..... this is an attempt to evade the fact that an uncaused, natural, first cause is impossible. They claim that, in this way a first cause, is not necessary. And that matter/energy is some sort of eternally existent entity.
So is it a valid solution?
Firstly .....
Matter/energy cannot be eternally existent in a cycle with no beginning).
Why?
Because all natural things are contingent, they have to comply with the law of cause and effect, so they cannot exist independently of causes. The nearest you could get to eternally existent matter/energy would be a very, long chain of causes and effects, but a long chain is not eternally existent, it has to have a beginning at some point. At the beginning there would still have to be a non-contingent first cause. So a long chain of causes and effects simply pushes the first cause further back in time, it can't eliminate it.
Secondly ....
It is pretty obvious that the idea of the universe simply rewinding itself in a never ending cycle, which had no beginning, is complete, unscientific nonsense. How such a proposal can be presented as serious science, beggars belief.
It seems atheists will try anything to justify their naturalist ideology. They apparently have no compunction about completely disregarding natural laws.
The Second Law of Thermodynamics rules out such atheist, pie-in-the-sky, origins mythology.
There is no such thing as a free lunch, the idea of a rewinding universe is tantamount to applying the discredited notion of perpetual motion - on a grand scale, to the universe.
Contingent things don't just rewind of their own accord.
The Second Law (not to mention common sense) rules it out.
Where does the renewed power or renewed energy potential come from?
If you wind up a clock, it doesn't rewind itself after it has stopped.
The universe had a beginning and it will have an end. That is what science tells us, it cannot rewind itself.
Such ridiculous, atheist musings are just a desperate attempt to wriggle out of the inevitable conclusion of logic, and the Law of Cause and Effect which are the real enemies of atheist ideology.
Once again atheism is hoisted on its own petard by natural law and science, not by religion.
A variation of the cyclical universe is the argument proposed by some that the universe just is?
Presumably they mean that the universe is some sort of eternally-existent entity with no beginning - and therefore not in need of a cause? Once again an eternally self-existent universe is not possible for the same reason outlined above.
In addition ....
The Second Law of Thermodynamics tells us the universe certainly had a beginning and will have an end. The energy potential of the universe is decreasing from an original peak at the beginning of the universe. Even the most rabid atheists seem to accept that. Which is why most of them believe in a beginning event, such as a big bang explosion.
So the question is how did it (the universe) begin to exist, not whether it began to exist?
Which takes us back to the question of the nature of the very first cause.
It can only be one of two options,
an uncaused, natural first cause
OR
an uncaused, supernatural first cause.
An uncaused, NATURAL first cause is impossible.
Thus the only possible option is a supernatural first cause, i.e. God.
Atheists can’t refute the Law of Cause and Effect which is so devastating to their naturalist agenda, so they regularly invent bizarre scenarios which ignore natural laws, and hope people won’t notice. If anyone does they just brush it off with remarks like “we just don’t know ” what laws existed prior to the beginning of the universe.
Sorry, the atheist apologists may not know …. but all sensible people do know, we certainly know what is impossible ….
And we certainly know that you cannot blithely step outside the constraints of natural laws and scientific principles, as atheists do, and remain credible.
We know that natural laws describe the inherent properties of matter/energy. Which means wherever matter/energy exist, the inherent properties of matter/energy also exist - and so do the natural laws that describe those properties. if the universe began, as some propose, with a cosmic egg. or a previous universe, those things are still natural entities with natural properties, and as such would be subject to natural laws. So the idea that there were natural events leading up to the origin of the universe that were not subject to natural laws is ridiculous.
The atheist claim; that we just don't know, is not valid, and should be treated as the silliness it really is.
The existence of the law of cause and effect is essential to the scientific method, but fatal to the atheist ideology.
SO ....
Is the law of cause and effect really universal?
Causation is necessary for the existence of the universe, but ALSO for the existence of any natural entities or events that may have preceded the creation of the universe.
In other words, causation is necessary for all matter/energy and all natural entities and occurrences, whether within the universe or elsewhere.
ALL natural entities are contingent wherever they may be, whether in some sort of cosmic egg, a big bang, a previous universe or whatever.
Contingency is an inherent character of all natural entities, so it is impossible for any natural entity to be non-contingent.
Which means you simply CANNOT have a natural entity which is UNCAUSED, anywhere.
If, for example, matter/energy was not contingent at the start of the universe, or before the universe began, how and why would it be contingent now?
Why would nature have changed its basic character to an inferior one?
If matter/energy once had such awesome, autonomous power - if it was, at some time, self-sufficient, not reliant on causes for its operation and existence, and not restricted by the limitations causes impose, it would effectively mean it was once an infinite, necessary, self-existent entity, similar to God.
Now if matter once had the autonomous, non-contingent powers of a god, why would it change itself to a subordinate character and role, when it became part of the universe?
Why would it change to a role where it is limited by the strictures of natural laws. And where it cannot operate without a preceding, adequate cause?
To claim matter/energy was, at one time, not contingent, not subject to causes (which is what atheists have to claim) – is to actually imbue it with the autonomous power of a god.
That is why atheism is really just a revamped version of pagan naturalism.
By denying the basic, contingent character of matter/nature, atheism effectively deifies nature, and credits it with godlike powers, which science clearly tells us it doesn’t possess.
Thus, if anyone dismisses causality, they effectively deify matter/nature.
Which means they have chosen the first of the 2 following choices …
1. Atheism ... the unscientific, illogical belief in a natural, uncaused god (of matter or nature) which violates natural laws - which science recognises restrict its autonomy?
2. Theism ... the logical belief in an uncaused, supernatural God, which created matter and the laws that govern matter. And therefore does not violate any laws, is not contingent, and thus has completely unrestricted autonomy and infinite powers?
Which one would you choose?
Which one do scientists who respect natural laws and the scientific method choose?
The great, scientific luminaries and founders of modern science, such as Isaac Newton, Michael Faraday, Louis Pasteur etc., in fact, nearly all of the really great scientists and founders of modern science, had no doubts or problem understanding that choice, and they readily chose the second (theism), as the only logical option.
So, by choosing the second - a supernatural first cause – rather than meaning you are anti-science or anti-reason or some sort of uneducated, superstitious, religious nut (as atheists frequently claim) actually puts you in the greatest of scientific company.
To put it another way, who would you rather trust in science, such scientific giants as: Newton, Pasteur, Faraday, Von Braun, Copernicus, Kepler, Galileo, Mendel, Marconi, Kelvin, Babbage, Pascal, Herschel, Peacock etc. who believed in a supernatural first cause?
OR,
the likes of: Richard Dawkins, Sam Harris, Christopher Hitchens, Lawrence Krauss, Stephen Hawking, Andrew Denton etc. who believe in an uncaused, natural first cause?
No contest!
We can see that atheists are anti-science, because they treat natural law and the whole principle of the scientific method with utter contempt, and all the while, they masquerade as the champions of science to the public.
The question of purpose ....
A further nail in the coffin of bogus, atheist science is the existence of order.
Atheists assume that the universe is purposeless, but they cannot explain the existence of order.
The development of order requires an organizational element.
To do useful work, or to counter the effects of entropy, energy needs to be directed or guided.
Raw energy alone actually tends to increase the effects of entropy, it doesn't increase order.
The organizational principle in living systems is provided by the informational element encoded in DNA.
Atheists have yet to explain how that first, genetic information arose of its own volition in the so-called Primordial Soup?
Natural laws pertinent to all natural entities, they guide the behaviour of energy and matter, but also serve to limit it, because natural laws are based only on the inherent properties of matter and energy.
So ... natural laws describe inherent properties of matter/energy, and natural processes operate only within the confines of natural laws which are based on their own properties. They can never exceed the parameters of those laws.
The much acclaimed, Dawkinsian principle that randomness can develop into order by means of a sieving process, such as shaken pebbles being sorted by falling through a hole of a particular size is erroneous, because it completely ignores the regulatory influence of natural laws on the outcome, which are not at all random.
If we can predict the outcome in advance, as we can with Dawkins' example, it cannot be called random. We CAN predict the outcome because we know that the pebbles will behave according to the regulatory influence of natural laws, such as the law of gravity. If there was no law of gravity, then Dawkins' pebbles, when shaken, would not fall through the hole, they would not be sorted, they would act completely unpredictably, possibly floating about in the air in all directions. In that case, the randomness would not result in any order. That is true randomness.
Dawkins' randomness, allegedly developing into order, is not random at all, the outcome is predictable and controlled by natural laws and the inherent properties of matter. He is starting with 2 organizational principles, natural laws and the inherent, ordered structure and properties of matter, and he calls that randomness!
Bogus science indeed!
This tells us that order is already there at the beginning of the universe, in the form of natural laws and the ordered composition and structure of matter .... it doesn't just develop from random events.
A major problem for atheists is to explain where natural laws came from?
In a purposeless universe there should be no regulatory principles at all.
Firstly, we would not expect anything to exist, we would expect eternal nothingness.
Secondly, even if we overlook that impossible hurdle, and assume by some amazing fluke and contrary to logic, something was able to create itself from nothing ….. we would expect the ‘something’ would have no ordered structure, and no laws based on that ordered structure. We would expect it to behave randomly and chaotically.
This is an absolutely fundamental question to which atheists have no answer. The basic properties of matter/energy, and the universe, scream …. ‘purpose’.
Atheists say the exact opposite.
Furthermore, if we consider the accepted, atheist belief; that matter is inherently predisposed to produce life and the genetic information for life, whenever environmental conditions are conducive (so-called abiogenesis), where does that predisposition for life come from? Once again, atheists are hoisted on their own petard, and the atheist idea of a random, purposeless, universe is left completely in tatters.
It is the atheist ideology that is anti-science, not necessarily individual scientists.
There may be sincere, atheist scientists who respect the scientific method and natural laws, but they are wedded to an ideology that - when push comes to shove, does not respect natural laws.
It is evident that whenever natural laws interfere with atheist naturalist beliefs, the beliefs take precedence over the rigorous, scientific method. It is then that natural laws are disregarded by atheists in favour of unscientific fantasies which are conducive to their ideology.
Of course, in much day-to-day practical science and technology, the question of violating laws doesn't even arise, and we cannot deny that in the course of such work, atheists will respect the scientific method of experiment and observation within the framework of the Law of Cause and Effect and other established laws of science.
Bizarrely, It is a different matter entirely, when it comes to hypotheses about origins. It then becomes an 'anything goes' situation. The main criteria then seems to be that it doesn’t matter whether your hypothesis violates natural laws (all sorts of excuses can be made as to why natural laws need not apply), all that matters is that it is entirely naturalistic, and can be made to sound plausible to the public.
However, the same atheist scientists would not entertain anything in general, day-to-day science, that is not completely in accordance with the scientific method, they make an exception ONLY with anything to do with origins, whether it be the origin of the universe, or the origin of life, or the origin of species.
Atheism is not simply passive non-belief, you can only be a ‘genuine’ atheist if you proactively believe in the following illogical and unscientific propositions:
1. A natural, first cause of the universe that was ‘uncaused’.
2. A natural, first cause of the universe that was patently not adequate for the effect, (a cause which was able to produce an effect far greater than itself and superior to its own abilities).
3. That the universe created ITSELF from nothing.
4. That natural laws simply arose of their own accord, without any reason, purpose or cause.
5. That energy potential at the start of everything material was able to wind itself up from absolute zero, of its own accord, without any reason, purpose or cause.
6. That the effect of entropy (Second Law of Thermodynamics) was somehow suspended or didn’t operate to permit the development of order in the universe.
7. That life spontaneously generated itself, of its own volition, from sterile matter, contrary to: the Law of Biogenesis, the laws of probability, the Second Law of Thermodynamics, Information Theory and common sense.
8. That the complete human genome was created by means of a long chain of copying mistakes of the original, genetic information in the first living cell, (mutations of mutations of mutations, etc. etc.).
9. That the complex DNA code was produced by chemical processes.
10. That the very first, genetic information, encoded in the DNA of the first living cell, created itself by some unknown means.
11. That matter is somehow inherently predisposed to develop into living cells, whenever conditions are conducive to life. But such a predisposition for life just arose of its own accord, with no purpose and with no apparent cause.
12. That an ordered structure of atoms, guiding laws of physics, order in the cosmos, order in the living cell and complex information, are what we would expect to occur naturally in a purposeless universe.
The claim of atheists to be the champions of science and reason is clearly bogus.
They think they can get away with it by pretending to have no beliefs.
However, when seriously challenged to justify their dogmatic rejection of a Supernatural First Cause, they indirectly espouse the unscientific beliefs outlined above, in their futile attempts to refute the evidence for a supernatural first cause.
Of course, whenever possible, they avoid declaring those beliefs explicitly, but you don’t need to be very astute to realize that relying on those beliefs is the unavoidable conclusion of their arguments.
That is why atheism is intellectually bankrupt and is doomed to the dustbin of history. And that is why we are seeing such a rise in militant, evangelizing, atheist zealots, such as Richard Dawkins and the late Christopher Hitchens.
Their crusading, bravado masks their desperation that the public is so hard to convince. What Dawkins et al need to face is that they are in no position to attack what they consider are the bizarre beliefs of others, when their own beliefs (which they fail to publicly acknowledge) are much more bizarre.
What about Christianity and pagan gods?
Atheists frequently try to dismiss and ridicule the idea of a Creator by comparing it to the numerous, pagan gods that people have worshipped throughout history.
Do they have a good point?
Certainly not, this is just a red herring ….
Other gods, cannot be the first cause or Creator.
Idols of wood or stone, or the Sun, Moon, planets, Mother Nature, Mother Earth etc. are all material, contingent things, they cannot be the first cause.
They are rejected as false gods by the Bible and by logic and natural laws.
They are considered gods by people who worship things which are 'created' rather than the Creator, which the Bible condemns.
In fact, they are much more similar to the atheist belief in the powers of a naturalistic entity to create the universe, than they are to the one, Creator God of Christianity.
For example, the pagan belief in the creative powers of Ra (the Sun god) is similar to the atheist belief that raw energy from the Sun acting on sterile chemicals was able to create life.
So atheist mythology credits the Sun (Ra) with the godlike power of creating life on Earth. And thus, atheism is just a revamped version of paganism.
Just like paganism, atheism rejects worship of a Supernatural, First Cause, and rather chooses to worship created, natural entities, imbuing them with the same godlike powers, that theists attribute to the Creator.
There is nothing new under the Sun ... We can see that atheism is just the age old deception of ancient paganism, revisited.
The Creator is a Supernatural, First Cause, which is not a contingent entity, nothing like the pagan gods, but rather a self-existent, necessary entity. As the very first cause of everything in the universe, it cannot be contingent (it cannot rely on anything outside itself for its existence, i.e. it is self-existent) and therefore it cannot be a material entity.
The first cause is necessary because, not being contingent, it necessarily exists.
If anything exists that is not contingent, it has to have within itself everything necessary for its own existence. If it is also responsible for the existence of anything outside itself (which as the first cause of the universe, we know it is) it is also necessary for the existence of those things, and has to be entirely adequate for the purpose of bringing them into being and maintaining their continued existence. It is not subject to natural laws, which only apply to natural events and effects, because, as the first cause, it is the initiator and creator of everything material, including the laws which govern material events, and of time itself.
The atheist view of a natural first cause is not even rational, to propose that all the qualities I have mentioned above could apply to a material entity is clearly ridiculous. But apparently, atheism has no regard for natural laws or logic. Atheists get round it by simply dressing up their irrational beliefs to make them appear ‘scientific’.
This combined with rants and erroneous and derisory slogans about religious myths and superstition makes it all seem perfectly reasonable. Unfortunately, those with little knowledge, or who can’t be bothered to think for themselves are taken in by it.
Atheists repeatedly claim that they have refuted the law of cause and effect by asking : So what caused God then?
How true is that?
The ... what caused God? argument is a rather silly argument which atheists regularly trot out. All it demonstrates is that they don't understand basic logic.
The question to always ask them is; what part of FIRST don't you understand?
If something is the very FIRST, it means there is nothing that precedes it. First means first, not second or third.
That means that the first cause cannot be a contingent entity, because a contingent entity depends on something preceding it for its existence. In which case, if something precedes it, it couldn't be FIRST.
All natural entities, events and effects are contingent ... that is why the Law of Cause and Effect states that ... every NATURAL effect requires an adequate cause.
That means that the first cause cannot be a natural entity. An UNCAUSED, NATURAL event or entity is ruled out as not possible by the Law of Cause and Effect.
Therefore the very FIRST CAUSE of the universe, which we know cannot be caused, by virtue of it being FIRST (not second or third) CANNOT be a natural entity or event.
Thus we deduce that the first cause ... cannot be contingent, cannot be a natural entity, and cannot be subject to the Law of Cause and Effect.
So the first cause has to be non-material, i.e. supernatural.
The first cause also has to have the creative potential to create every other cause and effect that follows it.
In other words, the first cause cannot be inferior in any respect to the properties, powers or qualities of anything that exists...
The effect cannot be greater than the cause....
So we can thus deduce that the first cause is: UNCAUSED, SUPERNATURAL, self-existent, and capable of creating everything we see in the existing universe.
If there is life in the universe, the first cause must have the ability to create life,
If there is intelligence in the universe, the first cause must have the ability to create intelligence.
If there is information in the universe, the first cause must have the ability to create information.
If there is consciousness in the universe, the first cause must have the ability to create consciousness. And so on and on. If it exists, the first cause is responsible for it, and must have the ability to create it.
That is the Creator God … and His existence is supported by impeccable logic and adherence to the demands of natural law.
Atheists often say: you can’t fill gaps in knowledge with a supernatural first cause.
But we are not talking about filling gaps, we are talking about a fundamental issue ... the origin of everything in the material realm.
The first cause is not a gap, it is the beginning - and many of the greatest scientists in the history of science had no problem whatsoever with the logic that - a natural, first cause was impossible, and the only possible option was a supernatural creator.
Why do atheists have such a problem with it?
Atheists also seem to think that to explain the origin of the universe without a God, simply involves explaining what triggered it, as though its formation from that point on, just happens automatically.
This has been compared by some as similar to lighting the blue touch paper of a firework. They think that if they can propose such a naturalistic trigger, then God is made redundant.
That may sound plausible to some members of the public, who take such pronouncements at face value, and are somewhat in awe of anything that is claimed to be 'scientific'.
But it is obvious to anyone who thinks seriously about it, that a mere trigger is not necessarily an adequate cause.
A trigger presupposes that there is some sort of a mechanism/blueprint/plan already existing which is ready to spring into action if it is provided with an appropriate trigger. So a trigger is not a sole cause, or a first cause, it is merely one contributing cause.
Natural things do only what they are programmed to do, i.e. they obey natural laws and the demands of their own pre-ordered composition and structure. Lighting blue touch paper would do absolutely nothing, unless there is a carefully designed and manufactured firework already attached to it.
What about the idea proposed by some atheists that space must have always existed, and therefore the first cause was not the only eternally, uncaused self-existent power?
This implies that the first cause was limited by a self-existent rival (space,) which was also uncaused, and therefore the first cause could not be infinite and could not even be a proper first cause, because there was something it didn’t cause i.e. ‘space’.
There seems to be some confusion here about what ‘space’ actually is.
Space is part of the created universe, it is what lies between and around material objects in the cosmos, if there were no material objects in the cosmos, there would be no space. The confusion lies in the failure to distinguish between empty space and nothing. Nothing is the absence of everything, whereas space is a medium in which cosmic bodies exist. ‘Empty’ space is just the space between objects. So space is not an uncaused, eternally self-existent entity, it is dependent on material objects existing within it, for its own existence.
What about nothing? Is that an uncaused eternally self-existent thing? Firstly, it is not a thing, it is the absence of all things. So has nothing always existed? Well, yes it essentially would have always existed, but only if the first cause didn’t exist. If there is a first cause is that is eternally self-existent, then there is no such thing as absolute nothing, because nothing is the absence of everything. If a first cause exists (which it had to), then any proposed eternal ‘nothing’ has always contained something, and therefore can never have been ‘nothing’.
What about the idea that the first cause created everything material from nothing? Obviously, the ‘nothing’ that is meant here is … nothing material, i.e. the absence of any material entities.
The uncaused, first cause cannot be material, because all material things are contingent, so the first cause brought material things into being, when nothing material had previously existed. That is what is meant by creation from nothing.
So what existed outside of the eternally existent first cause? Obviously no other thing existed outside of the first cause, the first cause was the only thing that existed. So did the first cause exist in a sea of eternally existent nothingness?
No! the first cause was not nothing, it was ‘something’. So to ask what surrounded the something that is the first cause is not a valid question, because if something exists that is not ‘nothing’. This means that such a notion of ‘nothing’ didn’t exist, only something – i.e. the eternally existent first cause. If you have a box with something in it, you wouldn’t say there is both something and nothing in the box. You would say there is something in the box, regardless of whether there was some empty space around the thing in the box.
Atheists invent all sorts of bizarre myths to explain the origin of the universe and matter/energy.
Such as the utterly, ludicrous notion of the universe creating itself from nothing. Obviously for something to create itself, it would need to pre-exist its own creation, in order to do the creating!
They are clutching at straws and anyone with any common sense understands that.
So to sum up .....
The atheist ideology is illogical, unscientific nonsense. Even worse, it has no compunction in treating natural laws and the basic principle of the scientific method with utter distain and contempt whenever they interfere with atheist beliefs.
Science is the real enemy of atheism, and atheism is the real enemy of science.
So please ignore the atheist bus slogans, they are not worth the ink the are printed with.
FOUNDATIONS OF SCIENCE
The Law of Cause and Effect. Dominant Principle of Classical Physics. David L. Bergman and Glen C. Collins
www.thewarfareismental.net/b/wp-content/uploads/2011/02/b...
"The Big Bang's Failed Predictions and Failures to Predict: (Updated Aug 3, 2017.) As documented below, trust in the big bang's predictive ability has been misplaced when compared to the actual astronomical observations that were made, in large part, in hopes of affirming the theory."
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
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Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
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Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
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These Seven Principles of Human Learning taken from the National Academies Press free ebook Learning and Understanding (2002).
"During the last four decades, scientists have engaged in research that has increased our understanding of human cognition, providing greater insight into how knowledge is organized, how experience shapes understanding, how people monitor their own understanding, how learners differ from one another, and how people acquire expertise. From this emerging body of research, scientists and others have been able to synthesize a number of underlying principles of human learning. This growing understanding of how people learn has the potential to influence significantly the nature of education and its outcomes."
Image licensed under Creative Commons by johnb2008: www.flickr.com/photos/johnbolland/1544108261/
My Epic Gear Guide for Landscapes & Portraits!
Everyone is always asking me for this! Here ya go! :)
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My Epic Book Exalting the Venus Archetype: Photographing Women Models!
Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ...
Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!
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Pretty Portraits & Headshots! Beautiful Surf Goddesses! Athletic Action Portraits of Swimsuit Bikini Models! Athena, Artemis, Helen, and Aphrodite! Fitness Model! Pretty Woman! Sexy hot women!
Exalt your photography with Golden Ratio Compositions!
Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!
Epic Landscape Photography:
A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)
Epic Art & Gear for your Epic Hero's Odyssey:
Enjoy my physics!! Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Physical
Beautiful Surf Goddesses! Athletic Action Portraits of Swimsuit Bikini Models! Athena, Artemis, Helen, and Aphrodite!
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
instagram.com/goldennumberratio
Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
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Join my new 45EPIC fine art landscapes page on facebook!
Snow on the coast of Maine after an overnight storm.
Visit my website to see more of my photos and order prints: www.adamwoodworth.com
Check out my book! Night Sky Photography: From First Principles to Professional Results
My Epic Gear Guide for Landscapes & Portraits!
Everyone is always asking me for this! Here ya go! :)
Support epic fine art! 45surf! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz
My Epic Book Exalting the Venus Archetype: Photographing Women Models!
Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ...
Epic! Black Surfboard! Fraternal Twin Sisters! Beautiful Golden Ratio Composition Photography Surf Goddesses! Athletic Action Portraits of Swimsuit Bikini Models! Athena, Artemis, Helen, and Aphrodite!
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Epic books, prints, & more!
Exalt your photography with Golden Ratio Compositions!
Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!
Epic Landscape Photography:
A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)
Epic Art & Gear for your Epic Hero's Odyssey:
Enjoy my physics!! Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Physical
Beautiful Surf Goddesses! Athletic Action Portraits of Swimsuit Bikini Models! Athena, Artemis, Helen, and Aphrodite!
Now selling epic 45SURF t-shirts & hoodies!
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Epic Malibu Sea Caves 2018 Caledar!
My book on Epic Landscape Photography!
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Photographing the Venus Archetype!
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Greetings mate! As many of you know, I love marrying art, science, and math in my fine art portrait and landscape photography!
The 45surf and gold 45 revolver swimsuits, shirts, logos, designs, and lingerie are designed in accordance with the golden ratio! More about the design and my philosophy of "no retouching" on the beautiful goddesses in my new book:
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"Photographing Women Models: Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype"
If you would like a free review copy, message me!
Epic Landscape Photography! New Book!
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And here's more on the golden ratio which appears in many of my landscape and portrait photographs (while shaping the proportions of the golden gun)!
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'
The dx4/dt=ic above the gun on the lingerie derives from my new physics books devoted to Light, Time, Dimension Theory!
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Thanks for being a fan! Would love to hears your thoughts on my philosophies and books! :)
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Beautiful swimsuit bikini model goddess!
Golden Ratio Lingerie Model Goddess LTD Theory Lingerie dx4/dt=ic! The Birth of Venus, Athena, and Artemis! Girls and Guns!
Would you like to see the whole set? Comment below and let me know!
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I am working on several books on "epic photography," and I recently finished a related one titled: The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography: An Artistic and Scientific Introduction to the Golden Mean . Message me on facebook for a free review copy!
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The Golden Ratio informs a lot of my art and photographic composition. The Golden Ratio also informs the design of the golden revolver on all the swimsuits and lingerie, as well as the 45surf logo! Not so long ago, I came up with the Golden Ratio Principle which describes why The Golden Ratio is so beautiful.
The Golden Number Ratio Principle: Dr. E’s Golden Ratio Principle: The golden ratio exalts beauty because the number is a characteristic of the mathematically and physically most efficient manners of growth and distribution, on both evolutionary and purely physical levels. The golden ratio ensures that the proportions and structure of that which came before provide the proportions and structure of that which comes after. Robust, ordered growth is naturally associated with health and beauty, and thus we evolved to perceive the golden ratio harmonies as inherently beautiful, as we saw and felt their presence in all vital growth and life—in the salient features and proportions of humans and nature alike, from the distribution of our facial features and bones to the arrangements of petals, leaves, and sunflowers seeds. As ratios between Fibonacci Numbers offer the closest whole-number approximations to the golden ratio, and as seeds, cells, leaves, bones, and other physical entities appear in whole numbers, the Fibonacci Numbers oft appear in nature’s elements as “growth’s numbers.” From the dawn of time, humanity sought to salute their gods in art and temples exalting the same proportion by which all their vital sustenance and they themselves had been created—the golden ratio.
The Birth of Venus! Beautiful Golden Ratio Swimsuit Bikini Model Goddess! Helen of Troy! She was tall, thin, fit, and quite pretty!
Read all about how classical art such as The Birth of Venus inspires all my photography!
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"Photographing Women Models: Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype"
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
instagram.com/goldennumberratio
Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
Follow me on instagram!
Join my new 45EPIC fine art landscapes page on facebook!
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
instagram.com/goldennumberratio
Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
Follow me on instagram!
Join my new 45EPIC fine art landscapes page on facebook!
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
instagram.com/goldennumberratio
Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
Follow me on instagram!
Join my new 45EPIC fine art landscapes page on facebook!
Information from: en.wikipedia.org/wiki/Cape_Cod
Cape Cod
From Wikipedia, the free encyclopedia
Jump to: navigation, search
This article is about the area of Massachusetts. For other uses, see Cape Cod (disambiguation).
For other uses, see Cod (disambiguation).
Coordinates: 41°41′20″N 70°17′49″W / 41.68889°N 70.29694°W / 41.68889; -70.29694
Map of Massachusetts, with Cape Cod (Barnstable County) indicated in red
Dunes on Sandy Neck are part of the Cape's barrier beach which helps to prevent erosion
Cape Cod, often referred to locally as simply the Cape, is an island and a cape in the easternmost portion of the state of Massachusetts, in the Northeastern United States. It is coextensive with Barnstable County. Several small islands right off Cape Cod, including Monomoy Island, Monomoscoy Island, Popponesset Island, and Seconsett Island, are also in Barnstable County, being part of municipalities with land on the Cape. The Cape's small-town character and large beachfront attract heavy tourism during the summer months.
Cape Cod was formed as the terminal moraine of a glacier, resulting in a peninsula in the Atlantic Ocean. In 1914, the Cape Cod Canal was cut through the base or isthmus of the peninsula, forming an island. The Cape Cod Commission refers to the resultant landmass as an island; as does the Federal Emergency Management Agency (FEMA) in regards to disaster preparedness.[1] It is still identified as a peninsula by geographers, who do not change landform designations based on man-made canal construction.[citation needed]
Unofficially, it is one of the biggest barrier islands in the world, shielding much of the Massachusetts coastline from North Atlantic storm waves. This protection helps to erode the Cape shoreline at the expense of cliffs, while protecting towns from Fairhaven to Marshfield.
Road vehicles from the mainland cross over the Cape Cod Canal via the Sagamore Bridge and the Bourne Bridge. The two bridges are parallel, with the Bourne Bridge located slightly farther southwest. In addition, the Cape Cod Canal Railroad Bridge carries railway freight as well as tourist passenger services.
Contents
[hide]
* 1 Geography and political divisions
o 1.1 "Upper" and "Lower"
* 2 Geology
* 3 Climate
* 4 Native population
* 5 History
* 6 Lighthouses of Cape Cod
* 7 Transportation
o 7.1 Bus
o 7.2 Rail
o 7.3 Taxi
* 8 Tourism
* 9 Sport fishing
* 10 Sports
* 11 Education
* 12 Islands off Cape Cod
* 13 See also
* 14 References
o 14.1 Notes
o 14.2 Sources
o 14.3 Further reading
* 15 External links
[edit] Geography and political divisions
Towns of Barnstable County
historical map of 1890
The highest elevation on Cape Cod is 306 feet (93 m), at the top of Pine Hill, in the Bourne portion of the Massachusetts Military Reservation. The lowest point is sea level.
The body of water located between Cape Cod and the mainland, bordered to the north by Massachusetts Bay, is Cape Cod Bay; west of Cape Cod is Buzzards Bay. The Cape Cod Canal, completed in 1916, connects Buzzards Bay to Cape Cod Bay; it shortened the trade route between New York and Boston by 62 miles.[2] To the south of Cape Cod lie Nantucket Sound; Nantucket and Martha's Vineyard, both large islands, and the mostly privately owned Elizabeth Islands.
Cape Cod incorporates all of Barnstable County, which comprises 15 towns: Bourne, Sandwich, Falmouth, and Mashpee, Barnstable, Yarmouth, Dennis, Harwich, Brewster, Chatham, Orleans, Eastham, Wellfleet, Truro, and Provincetown. Two of the county's fifteen towns (Bourne and Sandwich) include land on the mainland side of the Cape Cod Canal. The towns of Plymouth and Wareham, in adjacent Plymouth County, are sometimes considered to be part of Cape Cod but are not located on the island.
In the 17th century the designation Cape Cod applied only to the tip of the peninsula, essentially present-day Provincetown. Over the ensuing decades, the name came to mean all the land east of the Manomet and Scussett rivers - essentially the line of the 20th century Cape Cod Canal. Now, the complete towns of Bourne and Sandwich are widely considered to incorporate the full perimeter of Cape Cod, even though small parts of these towns are located on the west side of the canal. The canal divides the largest part of the peninsula from the mainland and the resultant landmass is sometimes referred to as an island.[3][4] Additionally some "Cape Codders" – residents of "The Cape" – refer to all land on the mainland side of the canal as "off-Cape."
For most of the 18th, 19th, and 20th centuries, Cape Cod was considered to consist of three sections:
* The Upper Cape is the part of Cape Cod closest to the mainland, comprising the towns of Bourne, Sandwich, Falmouth, and Mashpee. Falmouth is the home of the famous Woods Hole Oceanographic Institution and several other research organizations, and is also the most-used ferry connection to Martha's Vineyard. Falmouth is composed of several separate villages, including East Falmouth, Falmouth Village, Hatchville, North Falmouth, Teaticket, Waquoit, West Falmouth, and Woods Hole, as well as several smaller hamlets that are incorporated into their larger neighbors (e.g., Davisville, Falmouth Heights, Quissett, Sippewissett, and others).[5]
* The Mid-Cape includes the towns of Barnstable, Yarmouth and Dennis. The Mid-Cape area features many beautiful beaches, including warm-water beaches along Nantucket Sound, e.g., Kalmus Beach in Hyannis, which gets its name from one of the inventors of Technicolor, Herbert Kalmus. This popular windsurfing destination was bequeathed to the town of Barnstable by Dr. Kalmus on condition that it not be developed, possibly one of the first instances of open-space preservation in the US. The Mid-Cape is also the commercial and industrial center of the region. There are seven villages in Barnstable, including Barnstable Village, Centerville, Cotuit, Hyannis, Marstons Mills, Osterville, and West Barnstable, as well as several smaller hamlets that are incorporated into their larger neighbors (e.g., Craigville, Cummaquid, Hyannisport, Santuit, Wianno, and others).[6] There are three villages in Yarmouth: South Yarmouth, West Yarmouth and Yarmouthport. There are five villages in Dennis including, Dennis Village(North Dennis), East Dennis, West Dennis, South Dennis and Dennisport.[7]
* The Lower Cape traditionally included all of the rest of the Cape,or the towns of Harwich, Brewster, Chatham, Orleans, Eastham, Wellfleet, Truro, and Provincetown. This area includes the Cape Cod National Seashore, a national park comprising much of the outer Cape, including the entire east-facing coast, and is home to some of the most popular beaches in America, such as Coast Guard Beach and Nauset Light Beach in Eastham. Stephen Leatherman, aka "Dr. Beach", named Coast Guard Beach the 5th best beach in America for 2007.[8]
[edit] "Upper" and "Lower"
The terms "Upper" and "Lower" as applied to the Cape have nothing to do with north and south. Instead, they derive from maritime convention at the time when the principal means of transportation involved watercraft, and the prevailing westerly winds meant that a boat with sails traveling northeast in Cape Cod Bay would have the wind at its back and thus be going downwind, while a craft sailing southwest would be going against the wind, or upwind.[9] Similarly, on nearby Martha's Vineyard, "Up Island" still is the western section and "Down Island" is to the east, and in Maine, "Down East" is similarly defined by the winds and currents.
Over time, the reasons for the traditional nomenclature became unfamiliar and their meaning obscure. Late in the 1900s, new arrivals began calling towns from Eastham to Provincetown the "Outer Cape", yet another geographic descriptor which is still in use, as is the "Inner Cape."
[edit] Geology
Cape Cod and Cape Cod Bay from space.[10]
East of America, there stands in the open Atlantic the last fragment of an ancient and vanished land. Worn by the breakers and the rains, and disintegrated by the wind, it still stands bold.
“
”
Henry Beston, The Outermost House
Cape Cod forms a continuous archipelagic region with a thin line of islands stretching toward New York, historically known by naturalists as the Outer Lands. This continuity is due to the fact that the islands and Cape are all terminal glacial moraines laid down some 16,000 to 20,000 years ago.
Most of Cape Cod's geological history involves the advance and retreat of the Laurentide ice sheet in the late Pleistocene geological era and the subsequent changes in sea level. Using radiocarbon dating techniques, researchers have determined that around 23,000 years ago, the ice sheet reached its maximum southward advance over North America, and then started to retreat. Many "kettle ponds" — clear, cold lakes — were formed and remain on Cape Cod as a result of the receding glacier. By about 18,000 years ago, the ice sheet had retreated past Cape Cod. By roughly 15,000 years ago, it had retreated past southern New England. When so much of Earth's water was locked up in massive ice sheets, the sea level was lower. Truro's bayside beaches used to be a petrified forest, before it became a beach.
As the ice began to melt, the sea began to rise. Initially, sea level rose quickly, about 15 meters (50 ft) per 1,000 years, but then the rate declined. On Cape Cod, sea level rose roughly 3 meters (11 ft) per millennium between 6,000 and 2,000 years ago. After that, it continued to rise at about 1 meter (3 ft) per millennium. By 6,000 years ago, the sea level was high enough to start eroding the glacial deposits that the vanished continental ice sheet had left on Cape Cod. The water transported the eroded deposits north and south along the outer Cape's shoreline. Those reworked sediments that moved north went to the tip of Cape Cod.
Provincetown Spit, at the northern end of the Cape, consists largely of marine deposits, transported from farther up the shore. Sediments that moved south created the islands and shoals of Monomoy. So while other parts of the Cape have dwindled from the action of the waves, these parts of the Cape have grown.
Cape Cod National Seashore
This process continues today. Due to their position jutting out into the Atlantic Ocean, the Cape and islands are subject to massive coastal erosion. Geologists say that, due to erosion, the Cape will be completely submerged by the sea in thousands of years.[11] This erosion causes the washout of beaches and the destruction of the barrier islands; for example, the ocean broke through the barrier island at Chatham during Hurricane Bob in 1991, allowing waves and storm surges to hit the coast with no obstruction. Consequently, the sediment and sand from the beaches is being washed away and deposited elsewhere. While this destroys land in some places, it creates land elsewhere, most noticeably in marshes where sediment is deposited by waters running through them.
[edit] Climate
Although Cape Cod's weather[12] is typically more moderate than inland locations, there have been occasions where Cape Cod has dealt with the brunt of extreme weather situations (such as the Blizzard of 1954 and Hurricane of 1938). Because of the influence of the Atlantic Ocean, temperatures are typically a few degrees cooler in the summer and a few degrees warmer in the winter. A common misconception is that the climate is influenced largely by the warm Gulf Stream current, however that current turns eastward off the coast of Virginia and the waters off the Cape are more influenced by the cold Canadian Labrador Current. As a result, the ocean temperature rarely gets above 65 °F (18 °C), except along the shallow west coast of the Upper Cape.
The Cape's climate is also notorious for a delayed spring season, being surrounded by an ocean which is still cold from the winter; however, it is also known for an exceptionally mild fall season (Indian summer), thanks to the ocean remaining warm from the summer. The highest temperature ever recorded on Cape Cod was 104 °F (40 °C) in Provincetown[13], and the lowest temperature ever was −12 °F (−24.4 °C) in Barnstable.[14]
The water surrounding Cape Cod moderates winter temperatures enough to extend the USDA hardiness zone 7a to its northernmost limit in eastern North America.[15] Even though zone 7a (annual low = 0–5 degrees Fahrenheit) signifies no sub-zero temperatures annually, there have been several instances of temperatures reaching a few degrees below zero across the Cape (although it is rare, usually 1–5 times a year, typically depending on locale, sometimes not at all). Consequently, many plant species typically found in more southerly latitudes grow there, including Camellias, Ilex opaca, Magnolia grandiflora and Albizia julibrissin.
Precipitation on Cape Cod and the islands of Martha's Vineyard and Nantucket is the lowest in the New England region, averaging slightly less than 40 inches (1,000 mm) a year (most parts of New England average 42–46 inches). This is due to storm systems which move across western areas, building up in mountainous regions, and dissipating before reaching the coast where the land has leveled out. The region does not experience a greater number of sunny days however, as the number of cloudy days is the same as inland locales, in addition to increased fog. Snowfall is annual, but a lot less common than the rest of Massachusetts. On average, 30 inches of snow, which is a foot less than Boston, falls in an average winter. Snow is usually light, and comes in squalls on cold days. Storms that bring blizzard conditions and snow emergencies to the mainland, bring devastating ice storms or just heavy rains more frequently than large snow storms.
[hide]Climate data for Cape Cod
Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
Average high °C (°F) 2.06
(35.7) 2.5
(36.5) 6.22
(43.2) 11.72
(53.1) 16.94
(62.5) 23.5
(74.3) 26.39
(79.5) 26.67
(80.0) 25.06
(77.1) 18.39
(65.1) 12.56
(54.6) 5.44
(41.8) 26.67
(80.0)
Average low °C (°F) -5.33
(22.4) -5
(23.0) -1.33
(29.6) 2.72
(36.9) 8.72
(47.7) 14.61
(58.3) 19.22
(66.6) 20.28
(68.5) 15.56
(60.0) 9.94
(49.9) 3.94
(39.1) -2.22
(28.0) -5.33
(22.4)
Precipitation mm (inches) 98
(3.86) 75.4
(2.97) 95
(3.74) 92.5
(3.64) 83.6
(3.29) 76.7
(3.02) 62.2
(2.45) 65
(2.56) 74.7
(2.94) 84.8
(3.34) 90.7
(3.57) 92.7
(3.65) 990.9
(39.01)
Source: World Meteorological Organisation (United Nations) [16]
[edit] Native population
Cape Cod has been the home of the Wampanoag tribe of Native American people for many centuries. They survived off the sea and were accomplished farmers. They understood the principles of sustainable forest management, and were known to light controlled fires to keep the underbrush in check. They helped the Pilgrims, who arrived in the fall of 1620, survive at their new Plymouth Colony. At the time, the dominant group was the Kakopee, known for their abilities at fishing. They were the first Native Americans to use large casting nets. Early colonial settlers recorded that the Kakopee numbered nearly 7,000.
Shortly after the Pilgrims arrived, the chief of the Kakopee, Mogauhok, attempted to make a treaty limiting colonial settlements. The effort failed after he succumbed to smallpox in 1625. Infectious diseases such as smallpox, measles and influenza caused the deaths of many other Kakopee and Wampanoag. They had no natural immunity to Eurasian diseases by then endemic among the English and other Europeans. Today, the only reminder of the Kakopee is a small public recreation area in Barnstable named for them. A historic marker notes the burial site of Mogauhok near Truro, although the location is conjecture.
While contractors were digging test wells in the eastern Massachusetts Military Reservation area, they discovered an archeological find.[citation needed] Excavation revealed the remains of a Kakopee village in Forestdale, a location in Sandwich. Researchers found a totem with a painted image of Mogauhok, portrayed in his chief's cape and brooch. The totem was discovered on property on Grand Oak Road. It is the first evidence other than colonial accounts of his role as an important Kakopee leader.
The Indians lost their lands through continued purchase and expropriation by the English colonists. The documentary Natives of the Narrowland (1993), narrated by actress Julie Harris, shows the history of the Wampanoag people through Cape Cod archaeological sites.
In 1974, the Mashpee Wampanoag Tribal Council was formed to articulate the concerns of those with Native American ancestry. They petitioned the federal government in 1975 and again in 1990 for official recognition of the Mashpee Wampanoag as a tribe. In May 2007, the Wampanoag tribe was finally federally recognized as a tribe.[17]
[edit] History
Cranberry picking in 1906
Cape Cod was a landmark for early explorers. It may have been the "Promontory of Vinland" mentioned by the Norse voyagers (985-1025). Giovanni da Verrazzano in 1524 approached it from the south. He named Martha's Vineyard Claudia, after the mother of the King of France.[18] The next year the explorer Esteban Gómez called it Cape St. James.
In 1602 Bartholomew Gosnold named it Cape Cod, the surviving term and the ninth oldest English place-name in the U.S.[19] Samuel de Champlain charted its sand-silted harbors in 1606 and Henry Hudson landed there in 1609. Captain John Smith noted it on his map of 1614 and at last the Pilgrims entered the "Cape Harbor" and – contrary to the popular myth of Plymouth Rock – made their first landing near present-day Provincetown on November 11, 1620. Nearby, in what is now Eastham, they had their first encounter with Native Americans.
Cape Cod was among the first places settled by the English in North America. Aside from Barnstable (1639), Sandwich (1637) and Yarmouth (1639), the Cape's fifteen towns developed slowly. The final town to be established on the Cape was Bourne in 1884.[20] Provincetown was a group of huts until the 18th century. A channel from Massachusetts Bay to Buzzards Bay is shown on Southack's map of 1717. The present Cape Cod Canal was slowly developed from 1870 to 1914. The Federal government purchased it in 1928.
Thanks to early colonial settlement and intensive land use, by the time Henry Thoreau saw Cape Cod during his four visits over 1849 to 1857[21], its vegetation was depauperate and trees were scarce. As the settlers heated by fires, and it took 10 to 20 cords (40 to 80 m³) of wood to heat a home, they cleared most of Cape Cod of timber early on. They planted familiar crops, but these were unsuited to Cape Cod's thin, glacially derived soils. For instance, much of Eastham was planted to wheat. The settlers practiced burning of woodlands to release nutrients into the soil. Improper and intensive farming led to erosion and the loss of topsoil. Farmers grazed their cattle on the grassy dunes of coastal Massachusetts, only to watch "in horror as the denuded sands `walked' over richer lands, burying cultivated fields and fences." Dunes on the outer Cape became more common and many harbors filled in with eroded soils.[22]
By 1800, most of Cape Cod's firewood had to be transported by boat from Maine. The paucity of vegetation was worsened by the raising of merino sheep that reached its peak in New England around 1840. The early industrial revolution, which occurred through much of Massachusetts and Rhode Island, mostly bypassed Cape Cod due to a lack of significant water power in the area. As a result, and also because of its geographic position, the Cape developed as a large fishing and whaling center. After 1860 and the opening of the American West, farmers abandoned agriculture on the Cape. By 1950 forests had recovered to an extent not seen since the 18th century.
Cape Cod became a summer haven for city dwellers beginning at the end of the 19th century. Improved rail transportation made the towns of the Upper Cape, such as Bourne and Falmouth, accessible to Bostonians. At the beginning of the twentieth century, the Northeastern mercantile elite built many large, shingled "cottages" along Buzzards Bay. The relaxed summer environment offered by Cape Cod was highlighted by writers including Joseph C. Lincoln, who published novels and countless short stories about Cape Cod folks in popular magazines such as the Saturday Evening Post and the Delineator.
Guglielmo Marconi made the first transatlantic wireless transmission originating in the United States from Cape Cod, at Wellfleet. The beach from which he transmitted has since been called Marconi Beach. In 1914 he opened the maritime wireless station WCC in Chatham. It supported the communications of Amelia Earhart, Howard Hughes, Admiral Byrd, and the Hindenburg. Marconi chose Chatham due to its vantage point on the Atlantic Ocean, surrounded on three sides by water. Walter Cronkite narrated a 17-minute documentary in 2005 about the history of the Chatham Station.
Much of the East-facing Atlantic seacoast of Cape Cod consists of wide, sandy beaches. In 1961, a significant portion of this coastline, already slated for housing subdivisions, was made a part of the Cape Cod National Seashore by President John F. Kennedy. It was protected from private development and preserved for public use. Large portions are open to the public, including the Marconi Site in Wellfleet. This is a park encompassing the site of the first two-way transoceanic radio transmission from the United States. (Theodore Roosevelt used Marconi's equipment for this transmission).
The Kennedy Compound in Hyannisport was President Kennedy's summer White House during his presidency. The Kennedy family continues to maintain residences on the compound. Other notable residents of Cape Cod have included actress Julie Harris, US Supreme Court justice Louis Brandeis, figure skater Todd Eldredge, and novelists Norman Mailer and Kurt Vonnegut. Influential natives included the patriot James Otis, historian and writer Mercy Otis Warren, jurist Lemuel Shaw, and naval officer John Percival.
[edit] Lighthouses of Cape Cod
Race Point Lighthouse in Provincetown (1876)
Lighthouses, from ancient times, have fascinated members of the human race. There is something about a lighted beacon that suggests hope and trust and appeals to the better instincts of mankind.
“
”
Edward Rowe Snow
Due to its dangerous constantly moving shoals, Cape Cod's shores have featured beacons which warn ships of the danger since very early in its history. There are numerous working lighthouses on Cape Cod and the Islands, including Highland Light, Nauset Light, Chatham Light, Race Point Light, and Nobska Light, mostly operated by the U.S. Coast Guard. The exception is Nauset Light, which was decommissioned in 1996 and is now maintained by the Nauset Light Preservation Society under the auspices of Cape Cod National Seashore. These lighthouses are frequently photographed symbols of Cape Cod.
Others include:
Upper Cape: Wings Neck
Mid Cape: Sandy Neck, South Hyannis, Lewis Bay, Bishop and Clerks, Bass River
Lower Cape: Wood End, Long Point, Monomoy, Stage Harbor, Pamet, Mayo Beach, Billingsgate, Three Sisters, Nauset, Highland
[edit] Transportation
Cape Cod is connected to the mainland by a pair of canal-spanning highway bridges from Bourne and Sagamore that were constructed in the 1930s, and a vertical-lift railroad bridge. The limited number of access points to the peninsula can result in large traffic backups during the tourist season.
The entire Cape is roughly bisected lengthwise by U.S. Route 6, locally known as the Mid-Cape Highway and officially as the Grand Army of the Republic Highway.
Commercial air service to Cape Cod operates out of Barnstable Municipal Airport and Provincetown Municipal Airport. Several bus lines service the Cape. There are ferry connections from Boston to Provincetown, as well as from Hyannis and Woods Hole to the islands.
Cape Cod has a public transportation network comprising buses operated by three different companies, a rail line, taxis and paratransit services.
The Bourne Bridge over the Cape Cod Canal, with the Cape Cod Canal Railroad Bridge in the background
[edit] Bus
Cape Cod Regional Transit Authority operates a year-round public bus system comprising three long distance routes and a local bus in Hyannis and Barnstable Village. From mid June until October, additional local routes are added in Falmouth and Provincetown. CCRTA also operates Barnstable County's ADA required paratransit (dial-a-ride) service, under the name "B-Bus."
Long distance bus service is available through Plymouth and Brockton Street Railway, with regular service to Boston and Logan Airport, as well as less frequent service to Provincetown. Peter Pan Bus Lines also runs long distance service to Providence T.F. Green Airport and New York City.
[edit] Rail
Regular passenger rail service through Cape Cod ended in 1959, quite possibly on June 30 of that year. In 1978, the tracks east of South Dennis were abandoned and replaced with the very popular bicycle path, known as the Cape Cod Rail Trail. Another bike path, the Shining Sea Bikeway, was built over tracks between Woods Hole and Falmouth in 1975; construction to extend this path to North Falmouth over 6.3 miles (10.1 km) of inactive rail bed began in April 2008[23] and ended in early 2009. Active freight service remains in the Upper Cape area in Sandwich and in Bourne, largely due to a trash transfer station located at Massachusetts Military Reservation along the Bourne-Falmouth rail line. In 1986, Amtrak ran a seasonal service in the summer from New York City to Hyannis called the Cape Codder. From 1988, Amtrak and the Massachusetts Department of Transportation increased service to a daily frequency.[24] Since its demise in 1996, there have been periodic discussions about reinstating passenger rail service from Boston to reduce car traffic to and from the Cape, with officials in Bourne seeking to re-extend MBTA Commuter Rail service from Middleboro to Buzzards Bay[25], despite a reluctant Beacon Hill legislature.
Cape Cod Central Railroad operates passenger train service on Cape Cod. The service is primarily tourist oriented and includes a dinner train. The scenic route between Downtown Hyannis and the Cape Cod Canal is about 2½ hours round trip. Massachusetts Coastal Railroad is also planning to return passenger railroad services eventually to the Bourne-Falmouth rail line in the future. An August 5, 2009 article on the New England Cable News channel, entitled South Coast rail project a priority for Mass. lawmakers, mentions a $1.4-billion railroad reconstruction plan by Governor Deval Patrick, and could mean rebuilding of old rail lines on the Cape. On November 21, 2009, the town of Falmouth saw its first passenger train in 12 years, a set of dinner train cars from Cape Cod Central. And a trip from the Mass Bay Railroad Enthusiasts on May 15, 2010 revealed a second trip along the Falmouth line.
[edit] Taxi
Taxicabs are plentiful, with several different companies operating out of different parts of the Cape. Except at the airport and some bus terminals with taxi stands, cabs must be booked ahead of time, with most operators preferring two to three hours notice. Cabs cannot be "hailed" anywhere in Barnstable County, this was outlawed in the early nineties after several robbery attempts on drivers.
Most companies utilize a New York City-style taximeter and charge based on distance plus an initial fee of $2 to $3. In Provincetown, cabs charge a flat fare per person anywhere in the town.
[edit] Tourism
Hyannis Harbor on Nantucket Sound
Although Cape Cod has a year-round population of about 230,000, it experiences a tourist season each summer, the beginning and end of which can be roughly approximated as Memorial Day and Labor Day, respectively. Many businesses are specifically targeted to summer visitors, and close during the eight to nine months of the "off season" (although the "on season" has been expanding somewhat in recent years due to Indian Summer, reduced lodging rates, and the number of people visiting the Cape after Labor Day who either have no school-age children, and the elderly, reducing the true "off season" to six or seven months). In the late 20th century, tourists and owners of second homes began visiting the Cape more and more in the spring and fall, softening the definition of the high season and expanding it somewhat (see above). Some particularly well-known Cape products and industries include cranberries, shellfish (particularly oysters and clams) and lobstering.
Provincetown, at the tip of Cape Cod, also berths several whale watching fleets who patrol the Stellwagen Bank National Marine Sanctuary. Most fleets guarantee a whale sighting (mostly humpback whale, fin whale, minke whale, sei whale, and critically endangered, the North Atlantic Right Whale), and one is the only federally certified operation qualified to rescue whales. Provincetown has also long been known as an art colony, attracting writers and artists. The town is home to the Cape's most attended art museum, the Provincetown Art Association and Museum. Many hotels and resorts are friendly to or cater to gay and lesbian tourists and it is known as a gay mecca in the summer.[26]
Cape Cod is a popular destination for beachgoers from all over. With 559.6 miles (900.6 km) of coastline, beaches, both public and private, are easily accessible. The Cape has upwards of sixty public beaches, many of which offer parking for non-residents for a daily fee (in summer). The Cape Cod National Seashore has 40 miles (64 km) of sandy beach and many walking paths.
Cape Cod is also popular for its outdoor activities like beach walking, biking, boating, fishing, go-karts, golfing, kayaking, miniature golf, and unique shopping. There are 27 public, daily-fee golf courses and 15 private courses on Cape Cod.[27] Bed and breakfasts or vacation houses are often used for lodging.
Each summer the Naukabout Music Festival is held at the Barnstable County Fair Grounds located in East Falmouth,(typically) during the first weekend of August. This Music festival features local, regional and national talent along with food, arts and family friendly activities.
[edit] Sport fishing
Cape Cod is known around the world as a spring-to-fall destination for sport anglers. Among the species most widely pursued are striped bass, bluefish, bluefin tuna, false albacore (little tunny), bonito, tautog, flounder and fluke. The Cape Cod Bay side of the Cape, from Sandwich to Provincetown, has several harbors, saltwater creeks, and shoals that hold bait fish and attract the larger game fish, such as striped bass, bluefish and bluefin tuna.
The outer edge of the Cape, from Provincetown to Falmouth, faces the open Atlantic from Provincetown to Chatham, and then the more protected water of Nantucket and Vineyard Sounds, from Chatham to Falmouth. The bays, harbors and shoals along this coastline also provide a robust habitat for game species, and during the late summer months warm-water species such as mahi-mahi and marlin will also appear on the southern edge of Cape Cod's waters. Nearly every harbor on Cape Cod hosts sport fishing charter boats, which run from May through October.[28]
[edit] Sports
The Cape has nine amateur baseball franchises playing within Barnstable County in the Cape Cod Baseball League. The Wareham Gatemen also play in the Cape Cod Baseball League in nearby Wareham, Massachusetts in Plymouth County. The league originated 1923, although intertown competition traces to 1866. Teams in the league are the Bourne Braves, Brewster Whitecaps, Chatham Anglers (formerly the Chatham Athletics), Cotuit Kettleers, Falmouth Commodores, Harwich Mariners, Hyannis Harbor Hawks (formerly the Hyannis Mets), Orleans Firebirds (formerly the Orleans Cardinals), Wareham Gatemen and the Yarmouth-Dennis Red Sox. Pro ball scouts frequent the games in the summer, looking for stars of the future.
Cape Cod is also a national hot bed for baseball and hockey. Along with the Cape Cod Baseball League and the new Junior Hockey League team, the Cape Cod Cubs, many high school players are being seriously recruited as well. Barnstable and Harwich have each sent multiple players to Division 1 colleges for baseball, Harwich has also won three State titles in the past 12 years (1996, 2006, 2007). Bourne and Sandwich, known rivals in hockey have won state championships recently. Bourne in 2004, and Sandwich in 2007. Nauset, Barnstable, and Martha's Vineyard are also state hockey powerhouses. Barnstable and Falmouth also hold the title of having one of the longest Thanksgiving football rivalries in the country. The teams have played each other every year on the Thanksgiving since 1895. The Bourne and Barnstable girl's volleyball teams are two of the best teams in the state and Barnstable in the country. With Bourne winning the State title in 2003 and 2007. In the past 15 years, Barnstable has won 12 Division 1 State titles and has won the state title the past two years.
The Cape also is home to the Cape Cod Frenzy, a team in the American Basketball Association.
Soccer on Cape Cod is represented by the Cape Cod Crusaders, playing in the USL Premier Development League (PDL) soccer based in Hyannis. In addition, a summer Cape Cod Adult Soccer League (CCASL) is active in several towns on the Cape.
Cape Cod is also the home of the Cape Cod Cubs, a new junior league hockey team that is based out of Hyannis at the new communtiy center being built of Bearses Way.
The end of each summer is marked with the running of the world famous Falmouth Road Race which is held on the 3rd Saturday in August. It draws about 10,000 runners to the Cape and showcases the finest runners in the world (mainly for the large purse that the race is able to offer). The race is 7.2 miles (11.6 km) long, which is a non-standard distance. The reason for the unusual distance is that the man who thought the race up (Tommy Leonard) was a bartender who wanted a race along the coast from one bar (The Cap'n Kidd in Woods Hole) to another (The Brothers Four in Falmouth Heights). While the bar in Falmouth Heights is no longer there, the race still starts at the front door of the Cap'n Kidd in Woods Hole and now finishes at the beach in Falmouth Heights. Prior to the Falmouth race is an annual 5-mile (8.0 km) race through Brewster called the Brew Run, held early in August.
[edit] Education
Each town usually consists of a few elementary schools, one or two middle schools and one large public high school that services the entire town. Exceptions to this include Dennis-Yarmouth Regional High School located in Yarmouth which services both the town of Yarmouth as well as Dennis and Nauset Regional High School located in Eastham which services the town of Brewster, Orleans, Eastham, Wellfleet, Truro, and Provincetown (optional). Bourne High School is the public school for students residing in the town of Bourne, which is gathered from villages in Bourne, including Sagamore, Sagamore Beach, and Buzzards Bay. Barnstable High School is the largest high school and is known for its girls' volleyball team which have been state champions a total of 12 times. Barnstable High School also boasts one of the country's best high school drama clubs which were awarded with a contract by Warner Brothers to created a documentary in webisode format based on their production of Wizard of Oz. Sturgis Charter Public School is a public school in Hyannis which was featured in Newsweek's Magazine's "Best High Schools" ranking. It ranked 28th in the country and 1st in the state of Massachusetts in the 2009 edition and ranked 43rd and 55th in the 2008 and 2007 edition, respectively. Sturgis offers the International Baccalaureate Diploma Programme in their junior and senior year and is open to students as far as Plymouth. The Cape also contains two vocational high schools. One is the Cape Cod Regional Technical High School in Harwich and the other is Upper Cape Cod Regional Technical High School located in Bourne. Lastly, Mashpee High School is home to the Mashpee Chapter of (SMPTE,) the Society of Motion Picture and Television Engineers. This chapter is the first and only high school chapter in the world to be a part of this organization and has received much recognition within the Los Angeles broadcasting industry as a result. The officers of this group who have made history are listed below:
* President: Ryan D. Stanley '11
* Vice-President Kenneth J. Peters '13
* Treasurer Eric N. Bergquist '11
* Secretary Andrew L. Medlar '11
In addition to public schools, Cape Cod has a wide range of private schools. The town of Barnstable has Trinity Christian Academy, Cape Cod Academy, St. Francis Xavier Preparatory School, and Pope John Paul II High School. Bourne offers the Waldorf School of Cape Cod, Orleans offers the Lighthouse Charter School for elementary and middle school students, and Falmouth offers Falmouth Academy. Riverview School is located in East Sandwich and is a special co-ed boarding school which services students as old as 22 who have learning disabilities. Another specialized school is the Penikese Island School located on Penikese Island, part of the Elizabeth Islands off southwestern Cape Cod, which services struggling and troubled teenage boys.
Cape Cod also contains two institutions of higher education. One is the Cape Cod Community College located in West Barnstable, Barnstable. The other is Massachusetts Maritime Academy in Buzzards Bay, Bourne. Massachusetts Maritime Academy is the oldest continuously operating maritime college in the United States.
[edit] Islands off Cape Cod
Like Cape Cod itself, the islands south of the Cape have evolved from whaling and trading areas to resort destinations, attracting wealthy families, celebrities, and other tourists. The islands include Nantucket and Martha's Vineyard, as well as Forbes family-owned Naushon Island, which was purchased by John Murray Forbes with profits from opium dealing in the China trade during the Opium War. Naushon is one of the Elizabeth Islands, many of which are privately owned. One of the publicly accessible Elizabeths is the southernmost island in the chain, Cuttyhunk, with a year-round population of 52 people. Several prominent families have established compounds or estates on the larger islands, making these islands some of the wealthiest resorts in the Northeast, yet they retain much of the early merchant trading and whaling culture.
Harry Clasper (5 July 1812 – 12 July 1870) was a professional rower and boat builder from Tyneside in England. He was an innovative boat designer who pioneered the development of the racing shell and the use of outriggers. He is said to have invented spoon-shaped oars.[citation needed]
He was the first of three well-known Tyneside oarsmen, the other two being Robert Chambers and James Renforth.
Early history
Harry Clasper was born in Dunston,[1] now part of the Metropolitan Borough of Gateshead, but then an independent village on the south bank of the River Tyne, a mile upriver from Gateshead. Later his family moved to Jarrow, also on the south bank of the Tyne, downriver from Newcastle. At the age of 15, he began to work at Jarrow Pit, which was notorious for firedamp. After a while, Clasper decided that mining did not suit him and he became apprenticed as a ship's carpenter in Brown's Boatyard, Jarrow. There he learnt about woodworking and the principles of boatbuilding. This would be useful to him in later life.
After a while, his family moved back to Dunston and Clasper became employed as a coke burner and wherryman for the Garesfield Coke Company at nearby Derwenthaugh. His work as a wherryman would also serve him well in later life. Clasper then worked for a while at Hawks, Crawshay, and Sons Ironworks around the mid-1830s.
In 1836 he married his cousin Susannah Hawks, a member of a wealthy family. Their wedding certificate shows Clasper signing with a cross, as he could not read or write, whilst Susannah signed her name.
Racing
Clasper formed a racing crew with his brother William and two other men. Harry rowed as stroke (the oarsman who sits nearest the stern, opposite the cox and who sets the stroke rate) and another brother, Robert, acted as cox. The boat was named "Swalwell". The crew started well, winning several races and became known as the Derwenthaugh crew.
Clasper took over the tenancy of the Skiff Inn, Derwenthaugh, and in addition to being a pub landlord, he began to build boats on the same site. He built two skiffs for himself, the Hawk in 1840 and the Young Hawk in 1841. With the latter he won the Durham Regatta Single Sculls race in 1842.
Race against the Thames
The Derwenthaugh crew was dominating the rowing scene on the Tyne and the logical progression was to challenge a crew from the River Thames. This was done and the race was held on the Tyne on 16 July 1842. The race was rowed over a five-mile (8 km) course from the Tyne Bridge to Lemington for a stake of £150 a side. The Thames crew gained an easy victory. The Derwenthaugh crew's boat, St Agnes, although much narrower than the Thames boat (29 inches as against 40 inches), was 60% heavier than the Thames boat. Clasper realised that he needed to design and build a much lighter boat for future races.
The Five Brothers
Clasper had already started to build a new four-oared boat, called The Five Brothers. The completed boat had a five-strake, mahogany hull that had been French polished. It also had outriggers, as had the previous boat, the St Agnes. Outriggers had been used before, but were not universally in use. Despite being much lighter than the St Agnes, the new boat was still about 20% heavier than the boats being raced on the Thames. The Five Brothers made an appearance at the Thames Regatta in 1844 when the Derwenthaugh crew won a prize of £50 and narrowly missed winning the £100 top prize, the Champion Fours.
Lord Ravensworth
In 1845 Clasper took another four-oared boat, the Lord Ravensworth, to the Thames Regatta. This latest boat was a further improvement on The Five Brothers. The crew was all Claspers, consisting of Harry at stroke, brothers William and Robert with uncle Ned, and brother Richard as cox. The Derwenthaugh crew won the Champion Fours, beating two other crews, including one from London. They were given the title of four-oared "World Champions". The crew were given a hero's welcome on returning to Newcastle. Clasper then sold the Lord Ravensworth for £80.
Later career
In the next fifteen years, Clasper, with a variety of other crewmembers, won the Champion Fours at the Thames Regatta six further times. His crewmembers included his eldest son, John Hawks Clasper and Robert Chambers, later to be World Sculling Champion. His last victory was in 1859, when he was 47 years old.
For many years he was a champion sculler on the Tyne and in Scotland, but was never successful as a sculler at the Thames Regatta. His last competitive race was a sculling race on the Tyne in 1867, when he was 55; his younger opponent beat him easily.
Clasper became a rowing coach using his experience of many races. He recommended rest, light and regular meals, walking and running, as well as two sessions on the water each day. He coached Robert Chambers, who became Tyne, Thames, England and World Sculling Champion.
During his time racing and coaching he continued to be a pub landlord, and ran a succession of pubs, including the Skiff pub in Gateshead and the Clasper Hotel on Scotswood Road, Newcastle. He moved on from there and finally settled at the Tunnel Inn, Ouseburn. He ran this until his death in 1870.
Death
He died on 12 July 1870, probably of a stroke. For his funeral, the coffin was transported from the Tunnel Inn, Ouseburn to St Mary's Church, Whickham. Part of the journey was by paddle tug on the river, travelling over part of the course that had seen so many of his triumphs. Many thousands watched the funeral procession and burial.
Effect on boat design
Clasper realised early in his rowing career that, to produce faster racing boats, it was necessary to reduce the area of the hull in contact with the water, so as to produce less drag. At the time, boats were wide in the beam because the oar was attached to the gunwales, and the oarsman needed sufficient leverage. Wide boats had a large surface area in contact with the water. A way of getting round this problem was to attach outriggers to the side of the boat and attach the oars to the outer ends of the outriggers. This meant that the boat could be made as narrow as possible, thus reducing surface area, without affecting the leverage exerted by the oarsmen.
Wooden outriggers had first been tried out on the Tyne in 1828, fitted to a sculling boat. Two years later, iron outriggers were fitted to a boat. It cannot be claimed that Clasper originated the idea of the outrigger, but he saw its potential in allowing the boat designer to produce a slimmer faster boat. In the early years, when the Derwenthaugh crew was racing against crews from the Thames, it was doing so in narrow-beamed boats with outriggers whereas the Thames crews were in wide beamed boats. The sight of Claspers boats winning races helped to establish the use of outriggers as a standard in rowing.
Shell hulls
At the time when Clasper was starting to design racing boats, the standard boat hull was constructed of a number of strakes (or planks), with a keel projecting from bottom of the hull. Together with Matthew Taylor, another Tyneside boat-builder, he worked to reduce the surface area and drag. They did this by placing the keel inside the hull of the boat and constructing the hull with a single strake on each side. The surface would then be given several coats of varnish to give as smooth a finish as possible.
It is difficult to say who was the first to initiate the idea of a single-strake hull. Robert Jewitt a boat-builder of Dunston on Tyne claimed that Clasper had copied the idea from him, a claim that Clasper denied. It was, perhaps, unfortunate for Jewit that Claspers fame meant that he received the credit.
Sliding seats
John C. Babcock, of the Nassau Rowing Club of New York, is credited with inventing the sliding seat, which allowed oarsmen to add the power of their legs to the stroke. There were several attempts to develop one without success until Babcock showed that it could be used successfully in 1870.
Prior to that, Clasper's crews, and other Tyneside oarsmen had developed a technique of sliding on their fixed seats so as to make some use of their legs in producing a longer more powerful stroke. This became known as the "traditional Tyne stroke".
Scotswood Bridge is one of the main bridges crossing the River Tyne in North East England. It links the west end of Newcastle upon Tyne on the north bank of the river with the MetroCentre and Blaydon in Gateshead on the south bank. It is situated 5.2 km (3.2 mi) upstream of the better-known city centre bridges.
The Chain Bridge
Scotswood Bridge over River Tyne Act 1829
The first bridge across the river at this location was the Old Scotswood Bridge, or "The Chain Bridge" as it was known locally. It was a suspension bridge with two stone towers, from which the road deck was suspended by chains. An act to authorise the building of the bridge was passed by Parliament in 1829 (10 Geo. 4. c. x) and designed by John Green, with construction beginning that year. It was opened on 16 April 1831.
The toll to cross the bridge was abolished on 18 March 1907. In 1931 the bridge needed to be strengthened and widened. The width was increased from 17 ft (5.2 m) to 19.5 ft (5.9 m) with two 6 ft (1.8 m) footpaths. The suspension cables and decking were also strengthened, allowing the weight limit to be raised to 10 tonnes (9.842 long tons; 11.02 short tons). The bridge eventually proved too narrow for the traffic it needed to carry and its increasing repair costs proved too much. After standing for 136 years, it was closed and demolished in 1967 after its replacement had been completed.
Current bridge
Scotswood Bridge Act 1962
A replacement for the Chain Bridge had been proposed as early as 1941. Permission was finally granted in 1960, and authorised by an act of Parliament, the Scotswood Bridge Act 1962. A new bridge was designed by Mott, Hay and Anderson and built by Mitchell Construction and Dorman Long. Construction commenced on 18 September 1964. It was built 43 m upstream of the Chain Bridge, which continued operating during the new bridge's construction. The bridge was opened on 20 March 1967. It is a box girder bridge, supported by two piers in the river and carries a dual carriageway road. Combined costs for demolition of the old bridge and construction of the new one were £2.5 million.
Scotswood Bridge carried the traffic of the Gateshead A69 western by-pass from 1970 up until the construction of Blaydon Bridge and the new A1 in 1990. Between June 1971 and January 1974 traffic on the bridge was limited to single file to enable strengthening work to take place, which was needed to address design concerns. It has required further strengthening and repairs a number of times since; between 1979 and 1980, in 1983 and in 1990.
Newcastle upon Tyne, or simply Newcastle is a cathedral city and metropolitan borough in Tyne and Wear, England. It is located on the River Tyne's northern bank, opposite Gateshead to the south. It is the most populous settlement in the Tyneside conurbation and North East England.
Newcastle developed around a Roman settlement called Pons Aelius, the settlement became known as Monkchester before taking on the name of a castle built in 1080 by William the Conqueror's eldest son, Robert Curthose. It was one of the world's largest ship building and repair centres during the industrial revolution. Newcastle was part of the county of Northumberland until 1400, when it separated and formed a county of itself. In 1974, Newcastle became part of Tyne and Wear. Since 2018, the city council has been part of the North of Tyne Combined Authority.
The history of Newcastle upon Tyne dates back almost 2,000 years, during which it has been controlled by the Romans, the Angles and the Norsemen amongst others. Newcastle upon Tyne was originally known by its Roman name Pons Aelius. The name "Newcastle" has been used since the Norman conquest of England. Due to its prime location on the River Tyne, the town developed greatly during the Middle Ages and it was to play a major role in the Industrial Revolution, being granted city status in 1882. Today, the city is a major retail, commercial and cultural centre.
Roman settlement
The history of Newcastle dates from AD 122, when the Romans built the first bridge to cross the River Tyne at that point. The bridge was called Pons Aelius or 'Bridge of Aelius', Aelius being the family name of Roman Emperor Hadrian, who was responsible for the Roman wall built across northern England along the Tyne–Solway gap. Hadrian's Wall ran through present-day Newcastle, with stretches of wall and turrets visible along the West Road, and at a temple in Benwell. Traces of a milecastle were found on Westgate Road, midway between Clayton Street and Grainger Street, and it is likely that the course of the wall corresponded to present-day Westgate Road. The course of the wall can be traced eastwards to the Segedunum Roman fort at Wallsend, with the fort of Arbeia down-river at the mouth of the Tyne, on the south bank in what is now South Shields. The Tyne was then a wider, shallower river at this point and it is thought that the bridge was probably about 700 feet (210 m) long, made of wood and supported on stone piers. It is probable that it was sited near the current Swing Bridge, due to the fact that Roman artefacts were found there during the building of the latter bridge. Hadrian himself probably visited the site in 122. A shrine was set up on the completed bridge in 123 by the 6th Legion, with two altars to Neptune and Oceanus respectively. The two altars were subsequently found in the river and are on display in the Great North Museum in Newcastle.
The Romans built a stone-walled fort in 150 to protect the river crossing which was at the foot of the Tyne Gorge, and this took the name of the bridge so that the whole settlement was known as Pons Aelius. The fort was situated on a rocky outcrop overlooking the new bridge, on the site of the present Castle Keep. Pons Aelius is last mentioned in 400, in a Roman document listing all of the Roman military outposts. It is likely that nestling in the shadow of the fort would have been a small vicus, or village. Unfortunately, no buildings have been detected; only a few pieces of flagging. It is clear that there was a Roman cemetery near Clavering Place, behind the Central station, as a number of Roman coffins and sarcophagi have been unearthed there.
Despite the presence of the bridge, the settlement of Pons Aelius was not particularly important among the northern Roman settlements. The most important stations were those on the highway of Dere Street running from Eboracum (York) through Corstopitum (Corbridge) and to the lands north of the Wall. Corstopitum, being a major arsenal and supply centre, was much larger and more populous than Pons Aelius.
Anglo-Saxon development
The Angles arrived in the North-East of England in about 500 and may have landed on the Tyne. There is no evidence of an Anglo-Saxon settlement on or near the site of Pons Aelius during the Anglo-Saxon age. The bridge probably survived and there may well have been a small village at the northern end, but no evidence survives. At that time the region was dominated by two kingdoms, Bernicia, north of the Tees and ruled from Bamburgh, and Deira, south of the Tees and ruled from York. Bernicia and Deira combined to form the kingdom of Northanhymbra (Northumbria) early in the 7th century. There were three local kings who held the title of Bretwalda – 'Lord of Britain', Edwin of Deira (627–632), Oswald of Bernicia (633–641) and Oswy of Northumbria (641–658). The 7th century became known as the 'Golden Age of Northumbria', when the area was a beacon of culture and learning in Europe. The greatness of this period was based on its generally Christian culture and resulted in the Lindisfarne Gospels amongst other treasures. The Tyne valley was dotted with monasteries, with those at Monkwearmouth, Hexham and Jarrow being the most famous. Bede, who was based at Jarrow, wrote of a royal estate, known as Ad Murum, 'at the Wall', 12 miles (19 km) from the sea. It is thought that this estate may have been in what is now Newcastle. At some unknown time, the site of Newcastle came to be known as Monkchester. The reason for this title is unknown, as we are unaware of any specific monasteries at the site, and Bede made no reference to it. In 875 Halfdan Ragnarsson, the Danish Viking conqueror of York, led an army that attacked and pillaged various monasteries in the area, and it is thought that Monkchester was also pillaged at this time. Little more was heard of it until the coming of the Normans.
Norman period
After the arrival of William the Conqueror in England in 1066, the whole of England was quickly subjected to Norman rule. However, in Northumbria there was great resistance to the Normans, and in 1069 the newly appointed Norman Earl of Northumbria, Robert de Comines and 700 of his men were killed by the local population at Durham. The Northumbrians then marched on York, but William was able to suppress the uprising. That same year, a second uprising occurred when a Danish fleet landed in the Humber. The Northumbrians again attacked York and destroyed the garrison there. William was again able to suppress the uprising, but this time he took revenge. He laid waste to the whole of the Midlands and the land from York to the Tees. In 1080, William Walcher, the Norman bishop of Durham and his followers were brutally murdered at Gateshead. This time Odo, bishop of Bayeux, William's half brother, devastated the land between the Tees and the Tweed. This was known as the 'Harrying of the North'. This devastation is reflected in the Domesday Book. The destruction had such an effect that the North remained poor and backward at least until Tudor times and perhaps until the Industrial Revolution. Newcastle suffered in this respect with the rest of the North.
In 1080 William sent his eldest son, Robert Curthose, north to defend the kingdom against the Scots. After his campaign, he moved to Monkchester and began the building of a 'New Castle'. This was of the "motte-and-bailey" type of construction, a wooden tower on top of an earthen mound (motte), surrounded by a moat and wooden stockade (bailey). It was this castle that gave Newcastle its name. In 1095 the Earl of Northumbria, Robert de Mowbray, rose up against the king, William Rufus, and Rufus sent an army north to recapture the castle. From then on the castle became crown property and was an important base from which the king could control the northern barons. The Northumbrian earldom was abolished and a Sheriff of Northumberland was appointed to administer the region. In 1091 the parish church of St Nicholas was consecrated on the site of the present Anglican cathedral, close by the bailey of the new castle. The church is believed to have been a wooden building on stone footings.
Not a trace of the tower or mound of the motte and bailey castle remains now. Henry II replaced it with a rectangular stone keep, which was built between 1172 and 1177 at a cost of £1,444. A stone bailey, in the form of a triangle, replaced the previous wooden one. The great outer gateway to the castle, called 'the Black Gate', was built later, between 1247 and 1250, in the reign of Henry III. There were at that time no town walls and when attacked by the Scots, the townspeople had to crowd into the bailey for safety. It is probable that the new castle acted as a magnet for local merchants because of the safety it provided. This in turn would help to expand trade in the town. At this time wool, skins and lead were being exported, whilst alum, pepper and ginger were being imported from France and Flanders.
Middle Ages
Throughout the Middle Ages, Newcastle was England's northern fortress, the centre for assembled armies. The Border war against Scotland lasted intermittently for several centuries – possibly the longest border war ever waged. During the civil war between Stephen and Matilda, David 1st of Scotland and his son were granted Cumbria and Northumberland respectively, so that for a period from 1139 to 1157, Newcastle was effectively in Scottish hands. It is believed that during this period, King David may have built the church of St Andrew and the Benedictine nunnery in Newcastle. However, King Stephen's successor, Henry II was strong enough to take back the Earldom of Northumbria from Malcolm IV.
The Scots king William the Lion was imprisoned in Newcastle, in 1174, after being captured at the Battle of Alnwick. Edward I brought the Stone of Scone and William Wallace south through the town and Newcastle was successfully defended against the Scots three times during the 14th century.
Around 1200, stone-faced, clay-filled jetties were starting to project into the river, an indication that trade was increasing in Newcastle. As the Roman roads continued to deteriorate, sea travel was gaining in importance. By 1275 Newcastle was the sixth largest wool exporting port in England. The principal exports at this time were wool, timber, coal, millstones, dairy produce, fish, salt and hides. Much of the developing trade was with the Baltic countries and Germany. Most of the Newcastle merchants were situated near the river, below the Castle. The earliest known charter was dated 1175 in the reign of Henry II, giving the townspeople some control over their town. In 1216 King John granted Newcastle a mayor[8] and also allowed the formation of guilds (known as Mysteries). These were cartels formed within different trades, which restricted trade to guild members. There were initially twelve guilds. Coal was being exported from Newcastle by 1250, and by 1350 the burgesses received a royal licence to export coal. This licence to export coal was jealously guarded by the Newcastle burgesses, and they tried to prevent any one else on the Tyne from exporting coal except through Newcastle. The burgesses similarly tried to prevent fish from being sold anywhere else on the Tyne except Newcastle. This led to conflicts with Gateshead and South Shields.
In 1265, the town was granted permission to impose a 'Wall Tax' or Murage, to pay for the construction of a fortified wall to enclose the town and protect it from Scottish invaders. The town walls were not completed until early in the 14th century. They were two miles (3 km) long, 9 feet (2.7 m) thick and 25 feet (7.6 m) high. They had six main gates, as well as some smaller gates, and had 17 towers. The land within the walls was divided almost equally by the Lort Burn, which flowed southwards and joined the Tyne to the east of the Castle. The town began to expand north of the Castle and west of the Lort Burn with various markets being set up within the walls.
In 1400 Henry IV granted a new charter, creating a County corporate which separated the town, but not the Castle, from the county of Northumberland and recognised it as a "county of itself" with a right to have a sheriff of its own. The burgesses were now allowed to choose six aldermen who, with the mayor would be justices of the peace. The mayor and sheriff were allowed to hold borough courts in the Guildhall.
Religious houses
During the Middle Ages a number of religious houses were established within the walls: the first of these was the Benedictine nunnery of St Bartholomew founded in 1086 near the present-day Nun Street. Both David I of Scotland and Henry I of England were benefactors of the religious house. Nothing of the nunnery remains now.
The friary of Blackfriars, Newcastle (Dominican) was established in 1239. These were also known as the Preaching Friars or Shod Friars, because they wore sandals, as opposed to other orders. The friary was situated in the present-day Friars Street. In 1280 the order was granted royal permission to make a postern in the town walls to communicate with their gardens outside the walls. On 19 June 1334, Edward Balliol, claimant to be King of Scotland, did homage to King Edward III, on behalf of the kingdom of Scotland, in the church of the friary. Much of the original buildings of the friary still exist, mainly because, after the Dissolution of the Monasteries the friary of Blackfriars was rented out by the corporation to nine of the local trade guilds.
The friary of Whitefriars (Carmelite) was established in 1262. The order was originally housed on the Wall Knoll in Pandon, but in 1307 it took over the buildings of another order, which went out of existence, the Friars of the Sac. The land, which had originally been given by Robert the Bruce, was situated in the present-day Hanover Square, behind the Central station. Nothing of the friary remains now.
The friary of Austinfriars (Augustinian) was established in 1290. The friary was on the site where the Holy Jesus Hospital was built in 1682. The friary was traditionally the lodging place of English kings whenever they visited or passed through Newcastle. In 1503 Princess Margaret, eldest daughter of Henry VII of England, stayed two days at the friary on her way to join her new husband James IV of Scotland.
The friary of Greyfriars (Franciscans) was established in 1274. The friary was in the present-day area between Pilgrim Street, Grey Street, Market Street and High Chare. Nothing of the original buildings remains.
The friary of the Order of the Holy Trinity, also known as the Trinitarians, was established in 1360. The order devoted a third of its income to buying back captives of the Saracens, during the Crusades. Their house was on the Wall Knoll, in Pandon, to the east of the city, but within the walls. Wall Knoll had previously been occupied by the White Friars until they moved to new premises in 1307.
All of the above religious houses were closed in about 1540, when Henry VIII dissolved the monasteries.
An important street running through Newcastle at the time was Pilgrim Street, running northwards inside the walls and leading to the Pilgrim Gate on the north wall. The street still exists today as arguably Newcastle's main shopping street.
Tudor period
The Scottish border wars continued for much of the 16th century, so that during that time, Newcastle was often threatened with invasion by the Scots, but also remained important as a border stronghold against them.
During the Reformation begun by Henry VIII in 1536, the five Newcastle friaries and the single nunnery were dissolved and the land was sold to the Corporation and to rich merchants. At this time there were fewer than 60 inmates of the religious houses in Newcastle. The convent of Blackfriars was leased to nine craft guilds to be used as their headquarters. This probably explains why it is the only one of the religious houses whose building survives to the present day. The priories at Tynemouth and Durham were also dissolved, thus ending the long-running rivalry between Newcastle and the church for control of trade on the Tyne. A little later, the property of the nunnery of St Bartholomew and of Grey Friars were bought by Robert Anderson, who had the buildings demolished to build his grand Newe House (also known as Anderson Place).
With the gradual decline of the Scottish border wars the town walls were allowed to decline as well as the castle. By 1547, about 10,000 people were living in Newcastle. At the beginning of the 16th century exports of wool from Newcastle were more than twice the value of exports of coal, but during the century coal exports continued to increase.
Under Edward VI, John Dudley, Duke of Northumberland, sponsored an act allowing Newcastle to annexe Gateshead as its suburb. The main reason for this was to allow the Newcastle Hostmen, who controlled the export of Tyne coal, to get their hands on the Gateshead coal mines, previously controlled by the Bishop of Durham. However, when Mary I came to power, Dudley met his downfall and the decision was reversed. The Reformation allowed private access to coal mines previously owned by Tynemouth and Durham priories and as a result coal exports increase dramatically, from 15,000 tons in 1500 to 35,000 tons in 1565, and to 400,000 tons in 1625.
The plague visited Newcastle four times during the 16th century, in 1579 when 2,000 people died, in 1589 when 1700 died, in 1595 and finally in 1597.
In 1600 Elizabeth I granted Newcastle a charter for an exclusive body of electors, the right to elect the mayor and burgesses. The charter also gave the Hostmen exclusive rights to load coal at any point on the Tyne. The Hostmen developed as an exclusive group within the Merchant Adventurers who had been incorporated by a charter in 1547.
Stuart period
In 1636 there was a serious outbreak of bubonic plague in Newcastle. There had been several previous outbreaks of the disease over the years, but this was the most serious. It is thought to have arrived from the Netherlands via ships that were trading between the Tyne and that country. It first appeared in the lower part of the town near the docks but gradually spread to all parts of the town. As the disease gained hold the authorities took measures to control it by boarding up any properties that contained infected persons, meaning that whole families were locked up together with the infected family members. Other infected persons were put in huts outside the town walls and left to die. Plague pits were dug next to the town's four churches and outside the town walls to receive the bodies in mass burials. Over the course of the outbreak 5,631 deaths were recorded out of an estimated population of 12,000, a death rate of 47%.
In 1637 Charles I tried to raise money by doubling the 'voluntary' tax on coal in return for allowing the Newcastle Hostmen to regulate production and fix prices. This caused outrage amongst the London importers and the East Anglian shippers. Both groups decided to boycott Tyne coal and as a result forced Charles to reverse his decision in 1638.
In 1640 during the Second Bishops' War, the Scots successfully invaded Newcastle. The occupying army demanded £850 per day from the Corporation to billet the Scottish troops. Trade from the Tyne ground to a halt during the occupation. The Scots left in 1641 after receiving a Parliamentary pardon and a £4,000,000 loan from the town.
In 1642 the English Civil War began. King Charles realised the value of the Tyne coal trade and therefore garrisoned Newcastle. A Royalist was appointed as governor. At that time, Newcastle and King's Lynn were the only important seaports to support the crown. In 1644 Parliament blockaded the Tyne to prevent the king from receiving revenue from the Tyne coal trade. Coal exports fell from 450,000 to 3,000 tons and London suffered a hard winter without fuel. Parliament encouraged the coal trade from the Wear to try to replace that lost from Newcastle but that was not enough to make up for the lost Tyneside tonnage.
In 1644 the Scots crossed the border. Newcastle strengthened its defences in preparation. The Scottish army, with 40,000 troops, besieged Newcastle for three months until the garrison of 1,500 surrendered. During the siege, the Scots bombarded the walls with their artillery, situated in Gateshead and Castle Leazes. The Scottish commander threatened to destroy the steeple of St Nicholas's Church by gunfire if the mayor, Sir John Marley, did not surrender the town. The mayor responded by placing Scottish prisoners that they had captured in the steeple, so saving it from destruction. The town walls were finally breached by a combination of artillery and sapping. In gratitude for this defence, Charles gave Newcastle the motto 'Fortiter Defendit Triumphans' to be added to its coat of arms. The Scottish army occupied Northumberland and Durham for two years. The coal taxes had to pay for the Scottish occupation. In 1645 Charles surrendered to the Scots and was imprisoned in Newcastle for nine months. After the Civil War the coal trade on the Tyne soon picked up and exceeded its pre-war levels.
A new Guildhall was completed on the Sandhill next to the river in 1655, replacing an earlier facility damaged by fire in 1639, and became the meeting place of Newcastle Town Council. In 1681 the Hospital of the Holy Jesus was built partly on the site of the Austin Friars. The Guildhall and Holy Jesus Hospital still exist.
Charles II tried to impose a charter on Newcastle to give the king the right to appoint the mayor, sheriff, recorder and town clerk. Charles died before the charter came into effect. In 1685, James II tried to replace Corporation members with named Catholics. However, James' mandate was suspended in 1689 after the Glorious Revolution welcoming William of Orange. In 1689, after the fall of James II, the people of Newcastle tore down his bronze equestrian statue in Sandhill and tossed it into the Tyne. The bronze was later used to make bells for All Saints Church.
In 1689 the Lort Burn was covered over. At this time it was an open sewer. The channel followed by the Lort Burn became the present day Dean Street. At that time, the centre of Newcastle was still the Sandhill area, with many merchants living along the Close or on the Side. The path of the main road through Newcastle ran from the single Tyne bridge, through Sandhill to the Side, a narrow street which climbed steeply on the north-east side of the castle hill until it reached the higher ground alongside St Nicholas' Church. As Newcastle developed, the Side became lined with buildings with projecting upper stories, so that the main street through Newcastle was a narrow, congested, steep thoroughfare.
In 1701 the Keelmen's Hospital was built in the Sandgate area of the city, using funds provided by the keelmen. The building still stands today.
Eighteenth century
In the 18th century, Newcastle was the country's largest print centre after London, Oxford and Cambridge, and the Literary and Philosophical Society of 1793, with its erudite debates and large stock of books in several languages predated the London Library by half a century.
In 1715, during the Jacobite rising in favour of the Old Pretender, an army of Jacobite supporters marched on Newcastle. Many of the Northumbrian gentry joined the rebels. The citizens prepared for its arrival by arresting Jacobite supporters and accepting 700 extra recruits into the local militia. The gates of the city were closed against the rebels. This proved enough to delay an attack until reinforcements arrived forcing the rebel army to move across to the west coast. The rebels finally surrendered at Preston.
In 1745, during a second Jacobite rising in favour of the Young Pretender, a Scottish army crossed the border led by Bonnie Prince Charlie. Once again Newcastle prepared by arresting Jacobite supporters and inducting 800 volunteers into the local militia. The town walls were strengthened, most of the gates were blocked up and some 200 cannon were deployed. 20,000 regulars were billeted on the Town Moor. These preparations were enough to force the rebel army to travel south via the west coast. They were eventually defeated at Culloden in 1746.
Newcastle's actions during the 1715 rising in resisting the rebels and declaring for George I, in contrast to the rest of the region, is the most likely source of the nickname 'Geordie', applied to people from Tyneside, or more accurately Newcastle. Another theory, however, is that the name 'Geordie' came from the inventor of the Geordie lamp, George Stephenson. It was a type of safety lamp used in mining, but was not invented until 1815. Apparently the term 'German Geordie' was in common use during the 18th century.
The city's first hospital, Newcastle Infirmary opened in 1753; it was funded by public subscription. A lying-in hospital was established in Newcastle in 1760. The city's first public hospital for mentally ill patients, Wardens Close Lunatic Hospital was opened in October 1767.
In 1771 a flood swept away much of the bridge at Newcastle. The bridge had been built in 1250 and repaired after a flood in 1339. The bridge supported various houses and three towers and an old chapel. A blue stone was placed in the middle of the bridge to mark the boundary between Newcastle and the Palatinate of Durham. A temporary wooden bridge had to be built, and this remained in use until 1781, when a new stone bridge was completed. The new bridge consisted of nine arches. In 1801, because of the pressure of traffic, the bridge had to be widened.
A permanent military presence was established in the city with the completion of Fenham Barracks in 1806. The facilities at the Castle for holding assizes, which had been condemned for their inconvenience and unhealthiness, were replaced when the Moot Hall opened in August 1812.
Victorian period
Present-day Newcastle owes much of its architecture to the work of the builder Richard Grainger, aided by architects John Dobson, Thomas Oliver, John and Benjamin Green and others. In 1834 Grainger won a competition to produce a new plan for central Newcastle. He put this plan into effect using the above architects as well as architects employed in his own office. Grainger and Oliver had already built Leazes Terrace, Leazes Crescent and Leazes Place between 1829 and 1834. Grainger and Dobson had also built the Royal Arcade at the foot of Pilgrim Street between 1830 and 1832. The most ambitious project covered 12 acres 12 acres (49,000 m2) in central Newcastle, on the site of Newe House (also called Anderson Place). Grainger built three new thoroughfares, Grey Street, Grainger Street and Clayton Street with many connecting streets, as well as the Central Exchange and the Grainger Market. John Wardle and George Walker, working in Grainger's office, designed Clayton Street, Grainger Street and most of Grey Street. Dobson designed the Grainger Market and much of the east side of Grey Street. John and Benjamin Green designed the Theatre Royal at the top of Grey Street, where Grainger placed the column of Grey's Monument as a focus for the whole scheme. Grey Street is considered to be one of the finest streets in the country, with its elegant curve. Unfortunately most of old Eldon Square was demolished in the 1960s in the name of progress. The Royal Arcade met a similar fate.
In 1849 a new bridge was built across the river at Newcastle. This was the High Level Bridge, designed by Robert Stephenson, and slightly up river from the existing bridge. The bridge was designed to carry road and rail traffic across the Tyne Gorge on two decks with rail traffic on the upper deck and road traffic on the lower. The new bridge meant that traffic could pass through Newcastle without having to negotiate the steep, narrow Side, as had been necessary for centuries. The bridge was opened by Queen Victoria, who one year later opened the new Central Station, designed by John Dobson. Trains were now able to cross the river, directly into the centre of Newcastle and carry on up to Scotland. The Army Riding School was also completed in 1849.
In 1854 a large fire started on the Gateshead quayside and an explosion caused it to spread across the river to the Newcastle quayside. A huge conflagration amongst the narrow alleys, or 'chares', destroyed the homes of 800 families as well as many business premises. The narrow alleys that had been destroyed were replaced by streets containing blocks of modern offices.
In 1863 the Town Hall in St Nicholas Square replaced the Guildhall as the meeting place of Newcastle Town Council.
In 1876 the low level bridge was replaced by a new bridge known as the Swing Bridge, so called because the bridge was able to swing horizontally on a central axis and allow ships to pass on either side. This meant that for the first time sizeable ships could pass up-river beyond Newcastle. The bridge was built and paid for by William Armstrong, a local arms manufacturer, who needed to have warships access his Elswick arms factory to fit armaments to them. The Swing Bridge's rotating mechanism is adapted from the cannon mounts developed in Armstrong's arms works. In 1882 the Elswick works began to build ships as well as to arm them. The Barrack Road drill hall was completed in 1890.
Industrialisation
In the 19th century, shipbuilding and heavy engineering were central to the city's prosperity; and the city was a powerhouse of the Industrial Revolution. Newcastle's development as a major city owed most to its central role in the production and export of coal. The phrase "taking coals to Newcastle" was first recorded in 1538; it proverbially denotes bringing a particular commodity to a place that has more than enough of it already.
Innovation in Newcastle and surrounding areas included the following:
George Stephenson developed a miner's safety lamp at the same time that Humphry Davy developed a rival design. The lamp made possible the opening up of ever deeper mines to provide the coal that powered the industrial revolution.
George and his son Robert Stephenson were hugely influential figures in the development of the early railways. George developed Blücher, a locomotive working at Killingworth colliery in 1814, whilst Robert was instrumental in the design of Rocket, a revolutionary design that was the forerunner of modern locomotives. Both men were involved in planning and building railway lines, all over this country and abroad.
Joseph Swan demonstrated a working electric light bulb about a year before Thomas Edison did the same in the USA. This led to a dispute as to who had actually invented the light bulb. Eventually the two rivals agreed to form a mutual company between them, the Edison and Swan Electric Light Company, known as Ediswan.
Charles Algernon Parsons invented the steam turbine, for marine use and for power generation. He used Turbinia, a small, turbine-powered ship, to demonstrate the speed that a steam turbine could generate. Turbinia literally ran rings around the British Fleet at a review at Spithead in 1897.
William Armstrong invented a hydraulic crane that was installed in dockyards up and down the country. He then began to design light, accurate field guns for the British army. These were a vast improvement on the existing guns that were then in use.
The following major industries developed in Newcastle or its surrounding area:
Glassmaking
A small glass industry existed in Newcastle from the mid-15th century. In 1615 restrictions were put on the use of wood for manufacturing glass. It was found that glass could be manufactured using the local coal, and so a glassmaking industry grew up on Tyneside. Huguenot glassmakers came over from France as refugees from persecution and set up glasshouses in the Skinnerburn area of Newcastle. Eventually, glass production moved to the Ouseburn area of Newcastle. In 1684 the Dagnia family, Sephardic Jewish emigrants from Altare, arrived in Newcastle from Stourbridge and established glasshouses along the Close, to manufacture high quality flint glass. The glass manufacturers used sand ballast from the boats arriving in the river as the main raw material. The glassware was then exported in collier brigs. The period from 1730 to 1785 was the highpoint of Newcastle glass manufacture, when the local glassmakers produced the 'Newcastle Light Baluster'. The glassmaking industry still exists in the west end of the city with local Artist and Glassmaker Jane Charles carrying on over four hundred years of hot glass blowing in Newcastle upon Tyne.
Locomotive manufacture
In 1823 George Stephenson and his son Robert established the world's first locomotive factory near Forth Street in Newcastle. Here they built locomotives for the Stockton and Darlington Railway and the Liverpool and Manchester Railway, as well as many others. It was here that the famous locomotive Rocket was designed and manufactured in preparation for the Rainhill Trials. Apart from building locomotives for the British market, the Newcastle works also produced locomotives for Europe and America. The Forth Street works continued to build locomotives until 1960.
Shipbuilding
In 1296 a wooden, 135 ft (41 m) long galley was constructed at the mouth of the Lort Burn in Newcastle, as part of a twenty-ship order from the king. The ship cost £205, and is the earliest record of shipbuilding in Newcastle. However the rise of the Tyne as a shipbuilding area was due to the need for collier brigs for the coal export trade. These wooden sailing ships were usually built locally, establishing local expertise in building ships. As ships changed from wood to steel, and from sail to steam, the local shipbuilding industry changed to build the new ships. Although shipbuilding was carried out up and down both sides of the river, the two main areas for building ships in Newcastle were Elswick, to the west, and Walker, to the east. By 1800 Tyneside was the third largest producer of ships in Britain. Unfortunately, after the Second World War, lack of modernisation and competition from abroad gradually caused the local industry to decline and die.
Armaments
In 1847 William Armstrong established a huge factory in Elswick, west of Newcastle. This was initially used to produce hydraulic cranes but subsequently began also to produce guns for both the army and the navy. After the Swing Bridge was built in 1876 allowing ships to pass up river, warships could have their armaments fitted alongside the Elswick works. Armstrong's company took over its industrial rival, Joseph Whitworth of Manchester in 1897.
Steam turbines
Charles Algernon Parsons invented the steam turbine and, in 1889, founded his own company C. A. Parsons and Company in Heaton, Newcastle to make steam turbines. Shortly after this, he realised that steam turbines could be used to propel ships and, in 1897, he founded a second company, Parsons Marine Steam Turbine Company in Wallsend. It is there that he designed and manufactured Turbinia. Parsons turbines were initially used in warships but soon came to be used in merchant and passenger vessels, including the liner Mauretania which held the blue riband for the Atlantic crossing until 1929. Parsons' company in Heaton began to make turbo-generators for power stations and supplied power stations all over the world. The Heaton works, reduced in size, remains as part of the Siemens AG industrial giant.
Pottery
In 1762 the Maling pottery was founded in Sunderland by French Huguenots, but transferred to Newcastle in 1817. A factory was built in the Ouseburn area of the city. The factory was rebuilt twice, finally occupying a 14-acre (57,000 m2) site that was claimed to be the biggest pottery in the world and which had its own railway station. The pottery pioneered use of machines in making potteries as opposed to hand production. In the 1890s the company went up-market and employed in-house designers. The period up to the Second World War was the most profitable with a constant stream of new designs being introduced. However, after the war, production gradually declined and the company closed in 1963.
Expansion of the city
Newcastle was one of the boroughs reformed by the Municipal Corporations Act 1835: the reformed municipal borough included the parishes of Byker, Elswick, Heaton, Jesmond, Newcastle All Saints, Newcastle St Andrew, Newcastle St John, Newcastle St Nicholas, and Westgate. The urban districts of Benwell and Fenham and Walker were added in 1904. In 1935, Newcastle gained Kenton and parts of the parishes of West Brunton, East Denton, Fawdon, Longbenton. The most recent expansion in Newcastle's boundaries took place under the Local Government Act 1972 on 1 April 1974, when Newcastle became a metropolitan borough, also including the urban districts of Gosforth and Newburn, and the parishes of Brunswick, Dinnington, Hazlerigg, North Gosforth and Woolsington from the Castle Ward Rural District, and the village of Westerhope.
Meanwhile Northumberland County Council was formed under the Local Government Act 1888 and benefited from a dedicated meeting place when County Hall was completed in the Castle Garth area of Newcastle in 1910. Following the Local Government Act 1972 County Hall relocated to Morpeth in April 1981.
Twentieth century
In 1925 work began on a new high-level road bridge to span the Tyne Gorge between Newcastle and Gateshead. The capacity of the existing High-Level Bridge and Swing Bridge were being strained to the limit, and an additional bridge had been discussed for a long time. The contract was awarded to the Dorman Long Company and the bridge was finally opened by King George V in 1928. The road deck was 84 feet (26 m) above the river and was supported by a 531 feet (162 m) steel arch. The new Tyne Bridge quickly became a symbol for Newcastle and Tyneside, and remains so today.
During the Second World War, Newcastle was largely spared the horrors inflicted upon other British cities bombed during the Blitz. Although the armaments factories and shipyards along the River Tyne were targeted by the Luftwaffe, they largely escaped unscathed. Manors goods yard and railway terminal, to the east of the city centre, and the suburbs of Jesmond and Heaton suffered bombing during 1941. There were 141 deaths and 587 injuries, a relatively small figure compared to the casualties in other industrial centres of Britain.
In 1963 the city gained its own university, the University of Newcastle upon Tyne, by act of parliament. A School of Medicine and Surgery had been established in Newcastle in 1834. This eventually developed into a college of medicine attached to Durham University. A college of physical science was also founded and became Armstrong College in 1904. In 1934 the two colleges merged to become King's College, Durham. This remained as part of Durham University until the new university was created in 1963. In 1992 the city gained its second university when Newcastle Polytechnic was granted university status as Northumbria University.
Newcastle City Council moved to the new Newcastle Civic Centre in 1968.
As heavy industries declined in the second half of the 20th century, large sections of the city centre were demolished along with many areas of slum housing. The leading political figure in the city during the 1960s was T. Dan Smith who oversaw a massive building programme of highrise housing estates and authorised the demolition of a quarter of the Georgian Grainger Town to make way for Eldon Square Shopping Centre. Smith's control in Newcastle collapsed when it was exposed that he had used public contracts to advantage himself and his business associates and for a time Newcastle became a byword for civic corruption as depicted in the films Get Carter and Stormy Monday and in the television series Our Friends in the North. However, much of the historic Grainger Town area survived and was, for the most part, fully restored in the late 1990s. Northumberland Street, initially the A1, was gradually closed to traffic from the 1970s and completely pedestrianised by 1998.
In 1978 a new rapid transport system, the Metro, was built, linking the Tyneside area. The system opened in August 1980. A new bridge was built to carry the Metro across the river between Gateshead and Newcastle. This was the Queen Elizabeth II Bridge, commonly known as the Metro Bridge. Eventually the Metro system was extended to reach Newcastle Airport in 1991, and in 2002 the Metro system was extended to the nearby city of Sunderland.
As the 20th century progressed, trade on the Newcastle and Gateshead quaysides gradually declined, until by the 1980s both sides of the river were looking rather derelict. Shipping company offices had closed along with offices of firms related to shipping. There were also derelict warehouses lining the riverbank. Local government produced a master plan to re-develop the Newcastle quayside and this was begun in the 1990s. New offices, restaurants, bars and residential accommodation were built and the area has changed in the space of a few years into a vibrant area, partially returning the focus of Newcastle to the riverside, where it was in medieval times.
The Gateshead Millennium Bridge, a foot and cycle bridge, 26 feet (7.9 m) wide and 413 feet (126 m) long, was completed in 2001. The road deck is in the form of a curve and is supported by a steel arch. To allow ships to pass, the whole structure, both arch and road-deck, rotates on huge bearings at either end so that the road deck is lifted. The bridge can be said to open and shut like a human eye. It is an important addition to the re-developed quayside area, providing a vital link between the Newcastle and Gateshead quaysides.
Recent developments
Today the city is a vibrant centre for office and retail employment, but just a short distance away there are impoverished inner-city housing estates, in areas originally built to provide affordable housing for employees of the shipyards and other heavy industries that lined the River Tyne. In the 2010s Newcastle City Council began implementing plans to regenerate these depressed areas, such as those along the Ouseburn Valley.
An anti-establishment view or belief is one which stands in opposition to the conventional social, political, and economic principles of a society. The term was first used in the modern sense in 1958, by the British magazine New Statesman to refer to its political and social agenda. Antiestablishmentarianism (or anti-establishmentarianism) is an expression for such a political philosophy.
In the UK anti-establishment figures and groups are seen as those who argue or act against the ruling class. Having an established church, in England, a British monarchy, an aristocracy, and an unelected upper house in Parliament made up in part by hereditary nobles, the UK has a clearly definable[citation needed] Establishment against which anti-establishment figures can be contrasted. In particular, satirical humour is commonly used to undermine the deference shown by the majority of the population towards those who govern them. Examples of British anti-establishment satire include much of the humour of Peter Cook and Ben Elton; novels such as Rumpole of the Bailey; magazines such as Private Eye; and television programmes like Spitting Image, That Was The Week That Was, and The Prisoner (see also the satire boom of the 1960s). Anti-establishment themes also can be seen in the novels of writers such as Will Self.
However, by operating through the arts and media, the line between politics and culture is blurred, so that pigeonholing figures such as Banksy as either anti-establishment or counter-culture figures can be difficult. The tabloid newspapers such as The Sun, are less subtle, and commonly report on the sex-lives of the Royals simply because it sells newspapers, but in the process have been described as having anti-establishment views that have weakened traditional institutions. On the other hand, as time passes, anti-establishment figures sometimes end up becoming part of the Establishment, as Mick Jagger, the Rolling Stones frontman, became a Knight in 2003, or when The Who frontman Roger Daltrey was made a Commander of the Order of the British Empire in 2005 in recognition of both his music and his work for charity.
Anti-establishment in the United States began in the 1940s and continued through the 1950s.
Many World War II veterans, who had seen horrors and inhumanities, began to question every aspect of life, including its meaning. Urged to return to "normal lives" and plagued by post traumatic stress disorder (discussing it was "not manly"), in which many of them went on to found the outlaw motorcycle club Hells Angels. Some veterans, who founded the Beat Movement, were denigrated as Beatniks and accused of being "downbeat" on everything. Lawrence Ferlinghetti wrote a Beat autobiography that cited his wartime service.
Citizens had also begun to question authority, especially after the Gary Powers U-2 Incident, wherein President Eisenhower repeatedly assured people the United States was not spying on Russia, then was caught in a blatant lie. This general dissatisfaction was popularized by Peggy Lee's laconic pop song "Is That All There Is?", but remained unspoken and unfocused. It was not until the Baby Boomers came along in huge numbers that protest became organized, who were named by the Beats as "little hipsters".
"Anti-establishment" became a buzzword of the tumultuous 1960s. Young people raised in comparative luxury saw many wrongs perpetuated by society and began to question "the Establishment". Contentious issues included the ongoing Vietnam War with no clear goal or end point, the constant military build-up and diversion of funds for the Cold War, perpetual widespread poverty being ignored, money-wasting boondoggles like pork barrel projects and the Space Race, festering race issues, a stultifying education system, repressive laws and harsh sentences for casual drug use, and a general malaise among the older generation. On the other side, "Middle America" often regarded questions as accusations, and saw the younger generation as spoiled, drugged-out, sex-crazed, unambitious slackers.
Anti-establishment debates were common because they touched on everyday aspects of life. Even innocent questions could escalate into angry diatribes. For example, "Why do we spend millions on a foreign war and a space program when our schools are falling apart?" would be answered with "We need to keep our military strong and ready to stop the Communists from taking over the world." As in any debate, there were valid and unsupported arguments on both sides. "Make love not war" invoked "America, love it or leave it."
As the 1960s simmered, the anti-Establishment adopted conventions in opposition to the Establishment. T-shirts and blue jeans became the uniform of the young because their parents wore collar shirts and slacks. Drug use, with its illegal panache, was favored over the legal consumption of alcohol. Promoting peace and love was the antidote to promulgating hatred and war. Living in genteel poverty was more "honest" than amassing a nest egg and a house in the suburbs. Rock 'n roll was played loudly over easy listening. Dodging the draft was passive resistance to traditional military service. Dancing was free-style, not learned in a ballroom. Over time, anti-establishment messages crept into popular culture: songs, fashion, movies, lifestyle choices, television.
The emphasis on freedom allowed previously hushed conversations about sex, politics, or religion to be openly discussed. A wave of radical liberation movements for minority groups came out of the 1960s, including second-wave feminism; Black Power, Red Power, and the Chicano Movement; and gay liberation. These movements differed from previous efforts to improve minority rights by their opposition to respectability politics and militant tone. Programs were put in place to deal with inequities: Equal Opportunity Employment, the Head Start Program, enforcement of the Civil Rights Act, busing, and others. But the widespread dissemination of new ideas also sparked a backlash and resurgence in conservative religions, new segregated private schools, anti-gay and anti-abortion legislation, and other reversals. Extremists[clarification needed] tended to be heard more because they made good copy for newspapers and television.[citation needed] In many ways, the angry debates of the 1960s led to modern right-wing talk radio and coalitions for "traditional family values".
As the 1960s passed, society had changed to the point that the definition of the Establishment had blurred, and the term "anti-establishment" seemed to fall out of use.
In recent years, with the rise of the populist right, the term anti-establishment has tended to refer to both left and right-wing movements expressing dissatisfaction with mainstream institutions. For those on the right, this can be fueled by feelings of alienation from major institutions such as the government, corporations, media, and education system, which are perceived as holding progressive social norms, an inversion of the meaning formerly associated with the term. This can be accounted for by a perceived cultural and institutional shift to the left by many on the right. According to Pew Research, Western European populist parties from both sides of the ideological spectrum tapped into anti-establishment sentiment in 2017, "from the Brexit referendum to national elections in Italy." Sarah Kendzior of QZ opines that "The term "anti-establishment" has lost all meaning," citing a campaign video from then candidate Donald Trump titled "Fighting the Establishment." The term anti-establishment has tended to refer to Right-wing populist movements, including nationalist movements and anti-lockdown protests, since Donald Trump and the global populist wave, starting as far back as 2015 and as recently as 2021.
Hartveldseweg 25/09/2015 17h06
More than 10 years GVB has banned total advertising on its trams and buses but this phenomenon is seems very profitable. Profitable enough to change the the principles. As per 27/04/2015 about 10 trams of the Combino series have commercial livery again. Sometimes for a more than a month sometimes for only a few days or a week.
Hartveldseweg is a good place for taking photos of this commercial livery due to the absence of poles and in the afternoon the trams are in perfect sunlight. This 2094 on line 9 is promoting Andalucia in a very colorful way. In June this 2094 was promoting BBC and KPN.
The 2094 was delivered to the GVB on 04/08/2003 and first put into service on 02/09/2003 on line 3.
More information:
Wikipedia - Tramline 9 (Dutch)
Geschiedenis van Tramlijn 9 (Dutch - Cor Fijma)
... the faces are from one face done in pastels by a well known Chinese-American artist in Corpus Christi of Sherry when she was fifteen years old. The duality is my concept of Sherry as my wife and also as the person who led me to freedom spiritually. She is also the person I hope will be led to wellness again very soon.
There's also the duality in my life of the Hindu religion and Christianity, the duality of the rattlesnake and the deer, the duality of good and evil. There's so much more I want to tell, but I think I'll proibably put most folks to sleep with the first three paragraphs. The duality of that elementary school teacher who made the Taj Mahal live and the Rev. Dr. who announced to me what I have believed independently for years. Welcome to my world.
If you look at the grooves and ridges along the Grand Canyon, or any river bank, you see the places where some rock and soil have withstood the assault of wind and water over a period of time. Survival of the fittest. The strong substance remains and the weak substance is washed away.
If you look at the animal kingdom you see the same struggle for survival. Our residential neighborhoods here in Central Texas a alive with deer. The deer are becoming adjusted to urban living because their natural habitat is being gobbled up by strip malls, housing projects and urbanization, required for our human population growth. The people are responding to the deer because the deer are beautiful and graceful and make their yards look attractive. I've fed deer for years and I hope they will survive their loss of habitat. We seldom see a diamondback rattlesnake in the neighborhoods because they have not been cute and cuddly, so have not survived. If we see one, we don't rest until we've killed it. Our children must survive and they certainly come first. Priorities.
Life is like a game, or more like a whole olympics of games. The first winner is the sperm which got to the egg first creating each and every one of us. But we're missing the whole point. You have to enter the race or you can't win it. Like the man who prayed to God asking that he win a million dollar lottery. After some months, he rails at God and asks, “Why haven't you answered my prayer.” From heaven a deep voice responds, “You haven't purchased a lottery ticket, yet, idiot!”
You have to be there to win. That's why the people with large population growth are winning the survival game; they're simply being there. The Muslim population of Northern Europe is exploding in growth to the point it is predicted Italy will soon become a Muslim nation. Hispanic people now are the majority in areas along the Mexican border. They have increased their population while the Northern European Americans are not even replacing themselves. This is a natural response to specific actions and decisions each group has made. The Hispanics made the decision to be there and the Non-Hispanics made the decision not to. The Muslims are winning in Europe because they came as deer, not rattlesnakes, and as did the Hispanics along the border. There are rattlesnakes in both groups and they have held the process back rather than helping. Of course, there are rattlesnakes in the populations being replaced as well. They tend to help the expanding group with their presence of danger to all.
I wasn't surprised when Barak Obama won the presidential election, but I was surprised at the margin of his victory. I had gathered the snacks together, popped the popcorn, had the ice and Cokes nearby and was prepared to stay up until two in the morning watching the election results on TV. I went to bed at nine-thirty, with a look of amazement on my face. I believe I was watching the actions of a population repelled by the presence of rattlesnakes. There are little cells of rattlesnakes all around us.
Sherry's career was destroyed by a small cell of rattlesnakes. Here's how it happened.
Sherry and I were married almost forty years ago. When we married we moved to Atlanta to take a job I had been offered. That didn't work out. The man who offered the job died only two months after we arrived. We stayed exactly one year and returned to Corpus Christi where I went to work for a paint manufacturing company. Sherry finished her Bachelor's degree in Elementary Education and became a teacher in the public schools. I gladly switched to her church, the Methodist Church when we married. Sherry was a natural at working with people and children. Our church put together three part-time positions and offered Sherry a job as Day School Director, Youth Director and Sunday School Director. She was a sensation at that and several years later she decided she was being called to go to seminary and become ordained. I had become a stock holder in the company I was with and was managing a store that moved over five million dollars per year in commercial and industrial paint products. I could see the handwriting on the wall and knew that the rise and success of this small company was about to take a downward trend, so I resigned, sold my stock back to the company and we moved to Dallas where Sherry enrolled in Perkins School of Theology at Southern Methodist University.
Four years later she was appointed pastor to two small churches northeast of San Antonio, then five years later to a church in north Austin, four years later to Johnson City where we fell in love with the community, the people and the loving nature of the church there. We stayed nine years. Then Sherry felt she needed a challenge, so she took an appointment to a church in Kerrville, Texas that had a reputation for being very hard on pastors. The pastor before Sherry stayed only a year, before the church leaders asked that he be replaced. Sherry moved in with the idea that love would prevail and that the negativism could be overcome.
The previous pastor had been a very fundamentalist soul and told several of the members he believed there were demons in the church buildings and was thinking about having an exorcism. Five years after Sherry took over the church I was ready to proclaim he was correct and I could provide addresses and phone numbers.
The first conflict came because some of the members of this “older people” church were telling new families who visited with children they would be much happier at the other Methodist church in town, because they had a program for children. Their complaint was that children left toilet paper on the floor of the restrooms and left hand marks on the walls. Sherry solved this problem by actively seeking families with children, creating a youth program, building a playground and developing a Vacation Bible School to die for. With everyone in Bible times costumes and a virtual Bible times village.
The demons continued to gripe, bitch and whine for over five years. Then two of the people Sherry thought were with her in a desire to keep the church providing a friendly place for young people and children turned against her. Their basic complaint was they supposedly believed the Bible was a penal code to be obeyed to the letter. My question to that was, “...so what in the Hell are you doing going to a church with a female pastor?” In the writings of the Apostle Paul, he instructs that the women keep silence in the assembly of the church. Probably the main break came when one of our members wanted to teach a special class on Religions of the World.
One of our members, Jim was not only a retired ordained Methodist minister, but had a Phd. In psychology and counseling. Jim came to Sherry and said he'd like to teach a class of about ten sessions, two hours long on the major Religions of the World. Sherry thought that was super and so presented the idea to the chairperson of the churches Education Committee. That person became very negative and said, “We can't even teach our members not to sin, so why are we going to teach them about other religions?” Needless to say Rev. Dr. Jim taught the class, I took it and had a most unusual experience while there. When Jim had explained the basic facts of the Hindu Religion, I told him immediately in front of the whole class, “Jim, that's what I've believed for years, in fact I've always wanted to be a Methodist ever since an old Methodist told me he believed even the American Indian warrior would go to heaven if he struggled to obey the wishes of his Great Spirit.
A few months later, Sherry asked the Bishop to relieve her of the assignment to the Kerrville church and she applied for recuperation leave. She was being treated for clinical depression and the added attacks by these new complainers was more that she felt she could handle.
This leads to my meeting my wonderful internet friends from India and my posting of the blessing from Lord Danesh.
From the internet here is a short statement of Hindu basic belief:
I.: What is Hindu Religion?
1. Hindu Religion, often referred to as Hindu Dharma, Vaideeha Dharma and Sanatana Dharma, is the world's oldest Religious faith. It was followed by the ancient civilization of the Indus valley, Ganges valley, Deccan and Cauveri delta, as well as other parts of India all over the Indian peninsula and surrounding areas of Asia. This Faith, known by many names, is followed and practiced in several ways and forms as it was practiced several thousand years back, with very little modifications, though it adjusted itself to the various times.
2. There are over 900 million to one Billion Hindus living throughout the world, mainly in India, Nepal, Sri Lanka, Malaysia, Singapore, Thailand, Cambodia and Indonesia from ancient times and also the Hindus settled all over the world now. There are also many new converts and followers to this practice in the modern world.
3. Hinduism, is as much a "way of life" as a religion and affects every aspect of life for Hindus from birth throughout their life. It is followed by the devout Hindu in every aspect of life and activity, and not just in a prayer only.
II.: Hindu Scriptures and Principles
4. Hinduism, unlike most religions, has no founder and no one scripture. Hindus do not have one "Holy Book" like many other religions, but many texts including the four Vedas along with their Upanishads, called the "Sruti", several Dharma Sasthras or Smrutis, Ithihasas and Puranas including the Mahabharata and the Ramayana. The Bhagavad Gita, or "Song of God", comes as part of Mahabaratha, is an essence of the message of the Upanishads and Hindu Philosophy and is considered to be a guide on how we should live as told by Lord Krishna to Arjuna.
5. Hindus believe that as all streams and rivers lead to the same ocean, all genuine religious (spiritual) paths lead to the same goal; worship of every form of "GOD" and celestial forces leads to the same good. So they do not try to convert others to our religion. Each one is allowed to pray and worship to a form or a formless according to one's own knowledge, desire, need and spiritual elevation.
6. Hindus believe in One God, beyond form, space and time and beyond human comprehension. They believe that God is Transcendant and Immanent at the same time and will create Itself according to everyones desire and needs to protect the pious, to detroy the evil and establish the Divine Rule of Law and Justice. So, they belive that God will come to them in every form one desires and prays according to one's need and wish.
III.: One God in Many Forms and Many Names
7. Most Hindus, needing a form on which to concentrate, worship that one God in different forms, worshiping one aspect of that One Divine Supreme Truth - Paramatma. -- Hindus see God in masculine as well as in feminine forms and also like a family. At the same time, they all understand the True nature of the Supreme.
9. Please understand that many of the sects of Hindus following the various forms of philosophy and worship andvisualize this same Paramathma - the Supreme God - as Narayana [Vishnu], or as Paramasiva [Siva] and Paraasakthi [Sakthi or Durga]. These are the major forms of Paramatma is understood and worshipped by the various sects of Hindu Devotees.
8. Hindu "Gods" are worshipped in the various incarnations, manifestations and forms as created by the supreme God Paramathma for the benefit of the Human creations to easily comprehend Him as He is. Hindus see that One God taking the masculine forms as Brahma - the creator, Vishnu - the protector and maintainer, and Shiva as Siva-Nataraja - the destroyer and re-creator. -- Hindus see that One God in the female forms as Sakthi or Durga, - provider of energy and power, as Lakshmi, - provider of prosperity and wealth and as Saraswathi, - provider of knowledge and intelligence.
10. Here please note that unlike the other major world religions, Hindus also see the Supreme as Mother, including as Sri Meenakshi, as Visalakshi, as Kamakshi and as many other names of Sakthi. He is also seen as Father as in Siva in various forms in several Hindu Temples. -- The Temple in which they are worshipped is not just a congregation hall but a palace of the Supreme God [as the Queen or King]. The dovoted Hindu is able to obtain his or her comminion with the One Supreme God through the prayers to any of the forms as they see that One Supreme in every form or aspect they worship.
IV.: Hindu Rituals and Worship
11. Hindu worship takes into account the capacities and inclinations of different individuals. --Types of worship include Ritualistic worship (temple or home), offering (directly or through the priest) flowers, coconut, fruits, incense, flames of oil lamps and camphor, chanting of prayers in Sanskrit (or their mother tongue), etc.
12. Also: Worship through service of one's fellow man (charity) and by one's activity; -- Worship through studying of sacred texts and devotion to the Supreme; -- Worship through meditation with physical and mental discipline and through understanding first the inner self then the divine that is everywhere. -- Worship and prayers are the duties of the human soul to attain Divine protection from the effects of bad karmas and to get guided in the proper path.
V.: Hindu Beliefs & Tenets
==
13. Hindus believe in Ahimsa, or non-violence, which is the basis for the vegetarian diet of many Hindus. Hindus believe non-injury or Ahimsa in all activities which include thought, word, and deed. Hindus believe in Truth and that the Truth will ultimately prevail and protect. Hindus believe in following the Dharma or the divine Law that will protect them at all times.
14. Hindus believe in Karma, the law of Cause and Effect. Similar to Christian "As ye sow, so shall ye reap" or "What goes around, comes around." (No such thing as a free lunch.) -- Hindus strive to follow Karma Yoga which is Doing one's own duty without expectation of any rewards for it.
15. Hindus believe in reincarnation, or "life after life." (Results may occur in a following life.) Every individual soul returns to earth several times by rebirth to perform proper Karma to purify itself. Once purified by good karma, the soul reaches liberation with no-rebirth. Attachment, greed and lust leads to bad karma leading to grief and further suffering and rebirths to wash off those effects.
16. A goal of Hindus is to achieve Moksha, to be freed from the cycle of birth and death (when the "good" and the "bad" karmas balance.) or to reach Swarga, the abode of the Divine Soul or Paramatma [God] to serve at His feet.
So, that leaves me where I am today, looking for a way to combine the beauty of the Hindu religion and the love as taught by the Messiah of Love, rejected by Israel. I'm still working on it, and I'm still having problems with the concept of “loving my enemies.” .... So you see we've put our rattlesnakes far behind us and we're trying to focus on the beauty and tranquility of the deer. I still have an urge to go back and feed the deer. But you can never go back successfully, only forward to the ocean.
If you've read this far, you're probably very interested in the Hindu religion. Here's a wonderful site for more reading:
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GIMP
Hi everyone!
The first levitation shot in the 52 Weeks project!
Last Friday my photo Principles of Levitation pt. 2: Reading to improve the technique was featured as "Photo of the day" in the Berlin subway, yes, the whole day you could see my photo between news, the weather and some other ads.
Yes, I also took a ride in the subway just to see my photo :D, and yes, I am still happy about this little achievement.
In the background on the top you can see my photo displayed in the right screen with my name and description in the left one.
In other news, I am really hating this "new" Flickr layout, I really hate it!
Well, now time to go to the balcony and enjoy of a delicious watermelon water and the nice weather!
Have a great Sunday you all!
Epic Fine Art Malibu Seascape Landscape Photography: Elliot McGucken Fine Art Nature Photography!
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
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Join my new 45EPIC fine art landscapes page on facebook!
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Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
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Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
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And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
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Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
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Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
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Cavendish Mews is a smart set of flats in Mayfair where flapper and modern woman, the Honourable Lettice Chetwynd has set up home after coming of age and gaining her allowance. To supplement her already generous allowance, and to break away from dependence upon her family, Lettice has established herself as a society interior designer, so her flat is decorated with a mixture of elegant antique Georgian pieces and modern Art Deco furnishings, using it as a showroom for what she can offer to her well heeled clients.
Lettice is nursing a broken heart. Her beau, Selwyn Spencely, son of the Duke of Walmsford, has been sent to Durban for a year by his mother, the Duchess of Walmsford, Lady Zinnia in an effort to destroy their relationship which she wants to end so that she can marry Selwyn off to his cousin, Pamela Fox-Chavers. Lettice returned home to Glynes to lick her wounds, however it only served to make matters worse as she grew even more morose. It was from the most unlikely of candidates, her mother Lady Sadie, with whom Lettice has always had a fraught relationship, that Lettice received the best advice, which was to stop feeling sorry for herself and get on with her life and wait patiently for Selwyn’s eventual return. Since then, Lettice has been trying to follow her mother’s advice and has thrown herself into the merry dance of London’s social round of dinners, dances and balls. However, even she could only keep this up for so long, and on New Year’s Eve, her sister, Lally, suggested that she spend a few extra weeks resting and recuperating with her in Buckinghamshire before returning to London and trying to get on with her life. Lettice happily agreed, however her rest cure ended abruptly with a letter from her Aunt Egg in London, summoned Lettice back to the capital and into society in general. Through her social connections, Aunt Egg has contrived an invitation for Lettice and her married Embassy Club coterie friends Dickie and Margot Channon, to an amusing Friday to Monday long weekend party of Sir John and Lady Caxton, who are very well known amongst the smarter bohemian set of London society for their amusing weekend parties at their Scottish country estate and enjoyable literary evenings in their Belgravia townhouse. Lady Gladys is a successful authoress in her own right and writes under the nom de plume of Madeline St John, so they attract a mixture of witty writers and artists mostly.
Now we find ourselves in the cosy and cluttered, old fashioned Art and Crafts decorated drawing room of Gossington, the Scottish Baronial style English Art and Crafts castle near the hamlet of Kershopefoot in Cumberland belonging to Sir John and Lady Gladys, where Lettice, Margot and Dickie have joined their hosts along with a few stragglers who arrived on a later train to Carlisle who were chauffeured to the house from the railway station there.
Lady Gladys stands by one of the full length windows looking out at the countryside beyond. Her face crumples up as she stares at the roiling and dark clouds in the sky. She pats her finger waved grey hair anxiously, as though trying to protect it from being spoiled by the rain she perceives is coming, “Looks like the weather is on the turn, John.”
“What’s that, Gladys?” her husband pipes up, glancing over the top of his book from his Savonarola chair by the crackling fire.
“I said it’s starting to cloud over.” she replies in a slightly louder voice, turning to face him so he can hear her more clearly. “I do hope that it doesn’t rain on Pheobe and the other ramblers.”
“I’m sure they can all shelter in a barn somewhere.” he replies. “It will be a new and novel experience for some of them.”
Snorts and muffles giggles come from a few of the guests sitting about the room enjoying indoor pursuits.
Sir John looks over at the clusters of heads lowered together and chuckles good-naturedly as he remarks, “Don’t get so self-righteous you lot!” He closes his book. “I bet it would be a new and novel experience for most of you too!”
Lady Gladys wanders across the room, toying with the long string of pearls about her neck and takes a seat, just as Lettice appears at the door of the drawing room.
“Oh, do come in Lettice,” Lady Gladys says warmly from a corner of the Knole sofa* upholstered in William Morris’** ‘Strawberry Thief’ fabric. “Come and sit with me.” She softly pats the cushion next to her, the action emitting a small cloud of dust motes.
“Thank you Lady Caxton.” Lettice replies as she walks across the room, squeezing between the clusters of chairs and occasional tables, some occupied by the late arriving guests, including Dickie and Margot, playing a range of parlour games on offer from the Gossington games cupboard.
“Ah!” the hostess wags her finger admonishing at Lettice. “I might be older than your mother, my dear, but here, we are egalitarian. We are all on a first name basis. I am Gladys and Sir John is just, John. Hmmm?”
“Very well, thank you, Gladys.” Lettice replies awkwardly, a little startled by this revelation, as she sits on the opposite end of the sofa, closest to the fire.
“Gladys is an old Fabian*** from before you were born, Lettice.” Sir John adds with a kindly wink from his seat opposite her.
“Not so much of the old, thank you John!” Gladys remarks, pretending to be offended. “Remember, I’m younger than you.”
“That doesn’t say much when you compare yourself to all these youngsters!” He waves his hand about the room.
“That’s why I like young people,” Gladys smiles indulgently at Lettice, directing her comment to her rather than her husband. “They help keep me young with their talk of nightclubs, the latest shows and the like.”
“More like it gives you fodder for your next novel, Gladys.” He looks lovingly at his wife, a mischievous glint in his sparkling blue eyes and a cheeky smile playing across his lips. “Writing vicariously through others.”
“It pays to keep up to date with the latest trends, John. I don’t want to fall out of fashion.”
“I don’t think your novels will ever fall out of fashion, Lady… err, Gladys.” Lettice remarks magnanimously.
“You’re a flatterer, that’s for certain!” Lady Gladys chuckles. “You’ll get on. I shall graciously accept your compliment.” Her pale, wrinkled face stills for a moment as a far away look glazes over her eyes. “We none of us think we will fall out of fashion, but we do, in one way or another – especially as we get older. Take this room for example. Decorated in what was once the height of fashion. Would you decorate your home in this way, my dear Lettice?”
From her vantage point, Lettice gazes around the room. Looking at the William Morris ‘Strawberry Thief’ pattern on the sofa, woven carpet and the Morris ‘Poppies’ wallpaper, Lettice estimates the room, like most around the grey stone castle, were decorated in the late Nineteenth Century during the heyday of the Arts and Crafts Movement. A hotch-potch of furnishings that jostle comfortably for space suggests a period of prosperity driven acquisition over the ensuing years up until the Great War, yet each piece is of high quality and well made, implying her hosts’ dedication to the arts, as do the ornaments that cover surfaces around the room, all of which are beautiful and handmade. Old paintings of Scottish landscapes remind Lettice of Sir John’s proud heritage, whilst the large number of books tell her of Lady Caxton’s literary pursuits and success.
“Oh, I think it’s charming,” Lettice replies. “You obviously have an eye for fine workmanship and artistry.”
“But?” Lady Gladys picks up Lettice’s unspoken thought.
“But no, I wouldn’t decorate my home like this.”
“That’s the correct answer, Lettice.” Lady Gladys replies kindly. “And, if I were your age, I wouldn’t either. It’s fusty and old fashioned.”
“It is lovely though, and all my modern ideas would look out of place in a room like this. You need to have older things here, not what is fashionable and up-to-date. It would look out of place.”
“Tea, Lettice?” Gladys leans forward towards the low beautifully hand embroidered footstool before her and picks up an empty cup. “Or would you prefer coffee?”
“Oh, tea will be fine Lady Cax… err, I mean, Gladys.” She chuckles awkwardly at such familiarity with people she barely knows. “White and one sugar, please.”
“Good. I’ve never been one for coffee myself.” Lady Gladys pours tea from the silver pot into the cup over the sugar, and adds a slosh of milk, before she passes it to Lettice to stir. “I do hope you found your room to be satisfactory, Lettice.”
“It’s lovely. Thank you. I shall feel like Sleeping Beauty when I retire.”
“Hhmmm,” Gladys smiles understandingly. “Yes. I thought you’d like the décor in there.”
“The Art Nouveau wallpaper is lovely. It is William Morris, like in here, is it not?”
“Yes,” Lady Gladys remarks with a surprised lilt in her voice. “How clever of you to notice. It’s ‘Sweet Briar’, so your reference to Briar Rose is most apt, my dear.”
“My Aunt Eglantine has it in her bedroom in Chelsea. She loves William Morris too.”
“And you, Lettice? Do you like William Morris?” Lady Gladys asks.
“I like a mixture of old and new, Lad… Gladys. I think a well placed antique on a modern table adds elegance, and I think a William Morris cushion,” She pulls the cushion from behind her back and looks at it thoughtfully. “Could look splendid as an accent on a plain coloured settee.”
“How is Eglantine?” Sir John asks, changing the subject as he takes a sip of his own cup of tea.
“I didn’t know you were acquainted with my Aunt, Sir John, until my aunt told me of my invitation to this weekend.”
“Just John, my dear.” he corrects Lettice politely, causing her to blush. “Remember the old Fabian in the room.” He nods at his wife. “And yes, Gladys and I have similar artistic and literary pursuits to her, so we know Eglantyne quite well.”
“I have some of her pieces,” Lady Gladys remarks proudly and indicates firstly to two dainty pots of hand painted petunias on the mantlepiece, which are part of Eglantyne’s pre-war work, and then to a pedestal next to a very full bookcase, where one of Lettice’s aunt’s more modern pottery pieces sits. “She is a wonderful ceramicist and artist. She can create such beautiful sinuous lines in pottery. It really is remarkable.”
“She doesn’t do that so much now,” Lettice remarks.
“That’s a pity.” Lady Gladys replies a little sadly. “It’s a shame to waste such a gift.”
“Her arthritis slows her somewhat when it comes to ceramics, and she is seldom happy with the results. She’s following different pursuits these days.”
“She paints now, doesn’t she?” Sir Caxton asks.
“She does… John. She’s currently painting a piece for the Royal Academy.”
“Excellent! We shall look forward to seeing that, shan’t we Gladys?”
“Oh indeed, John. And of course, she has her embroidery.” Lady Gladys adds.
Lettice laughs softly. “I fear sometimes that if I sit still in her drawing room for long enough, one day she might embroider me.”
A thunderclap breaks outside. It’s noise echoes through the atmosphere inside, sending a collective shiver through the guests in the room.
“I told you, John. Pheobe and the others are sure to get rained upon now.” She glances around the high wing of the Knole sofa to the window. Looking back at Lettice, she picks up her own teacup and tops it up with tea from the pot before continuing, “Pheobe, our niece and ward, has taken all the other young guests for the weekend on a ramble about the estate to help everyone work up an appetite for dinner. I do hope they will be back soon, especially now that it’s going to pour.”
“I bet they all went to the pub in the village for a lark.” Dickie remarks from where he sits. “And they are quite cosy and warm in there. They’ll be back when they are good and ready.”
“You may be right, young Dickie!” Sir John chortles.
“I’m puzzled,” Lettice says, her face crumpling up in thought. “As to why you asked me here for the weekend.”
“Puzzled, my dear?” Lady Gladys asks.
“Yes. I must confess I was very surprised to receive your kind invitation – delighted, but surprised. I mean, we’ve never met as far as I’m aware. Is it because of your connection to my aunt?”
“Well, that does have a little to do with it, Lettice,” Sir John explains. “You are your aunt’s favourite niece…”
“She says that to all of us Si… err, John.”
“Well, be that as it may, she has spoken to us about you and your talents over many years, particularly since you have come of age. However, Gladys and I keep our own eye on the artistic scene in London, so your name has been mentioned to us a number of times on different occasions.”
“Really?” Lettice asks in astonishment.
“Oh yes,” adds Lady Gladys. “Surely you must know that you’re gaining quite a reputation now, for your stylish interior designs.”
“Especially after that article in Country Life, showing the work you did for Margot and Dickie,” Sir John nods in the direction of the couple, ensconced together on an Art Nouveau sofa, happily playing cards. “It looked wonderful! So fresh and elegant with all those clean lines that are so fashionable now.”
“We did so want to finally meet you, dear Lettice.” Lady Gladys adds.
“Well,” Lettice blushes. “I’m very flattered, and honoured to be invited to Gossington. Your weekend parties are famous for being filled with fun and enjoyment.”
“Then I hope we shall not disappoint, dear Lettice.” Sir John beams.
“I’m sure with the return of the others, you won’t be starved for wit and aristocratic intelligentsia.” Lady Gladys adds. “Your aunt tells us that you can be quite witty yourself, and you obviously have intelligence amongst other attributes.”
Lettice notices a look exchanged between her two hosts but can’t read what it means.
“Ahem, Lettice,” Sir John clears his throat awkwardly. “I’m afraid that Gladys and I have a confession to make.”
“A confession?”
“Yes,” Lady Gladys explains. “I’m afraid that we’ve invited you here with an ulterior motive, my dear.”
“Oh?”
“Not that we aren’t delighted to have you here for your charm, beauty and obvious intelligence.” Sir John assures her with hands raised in defence.
“Yes.” Lady Gladys soothes in agreement with her husband. “As I said before, we’ve heard such great things about your interior designs, so you are under no obligation to agree to our request.”
Lettice suddenly looks about the room again, her eyes darting anxiously from surface to cluttered surface as she makes a calculated assumption. Her eyes grow wide and her cheeks pale. “You’re your request, La… Gladys?”
“Gladys my dear, you’ll scare the poor girl! She’ll think we want her to redecorate this old pile of stones from the cellar to the battlements.”
“Oh no!” Lady Gladys assures Lettice. “We don’t want you to redecorate our home! No, I have far too many treasures here to ever think of parting with. Good heavens no!”
“Then what?” Lettice asks cautiously.
“Well, it’s Pheobe.” Lady Gladys explains. “She’s moving to London. Now that she’s of age, she has decided to pursue a career in garden design, and she’s been accepted to a school in Regent’s Park associated to the Royal Academy, so she’ll be in London more often than she has been.”
Lettice looks on, puzzled and unsure as to how she can be of service to her hosts’ ward. “You want me to decorate her rooms in your London townhouse?”
“Oh no my dear!” Sir John defends. “Like here, our London house is very much an Arts and Crafts relic.”
“No. Pheobe’s father, my youngest brother Reginald, was part of the civil service in India before the war.” Lady Gladys continues. “He and Pheobe’s mother, Marjorie, died of cholera out there.”
“Oh, I am sorry.” Lettice says sadly, putting her hand to her chest.
“Thank you my dear. My brother bought a pied-à-terre**** in Bloomsbury for when they were in London.”
“Gladys actually lived in it when she worked as my secretary before she married me.” Sir John adds.
“Yes.” Lady Gladys acknowledges. “Anyway, when Reginald died, he bequeathed his pied-à-terre to his only surviving child, Pheobe. It was to be held in trust for her by us until she came of age. Now she is of age, we’re giving her the flat to live in. It will be more efficient, as when we go to London, we take staff from here, and when we aren’t in London, there is only a caretaker looking after the house. Pheobe can manage the flat without the need for any live-in staff, and she can finally have some independence from us, which I suspect she craves.”
“The flat hasn’t been redecorated since Reginal and Marjorie lived there.” Sir John adds.
“It’s so old fashioned.” Lady Gladys agrees. “It isn’t good for Pheobe to live in a flat surrounded by the ghosts of parents she hardly even knew. You’ll be sitting next to her at dinner tonight, and dear Nettie, who has some considerable sway with Pheobe. We’ve suggested that Pheobe talk to you herself. We’ll obviously foot any bills if she likes your ideas, which we’re quite sure she will. Will you consider it, my dear Lettice? It would be such a great favour to us, and to Pheobe of course.”
“Well, I’ll certainly consider it, Gladys.” Lettice replies.
“Splendid! Splendid!” Lady Gladys claps her hands in delight. “I knew you’d be open to the idea!”
*The original Knole Settee (also known as the Knole Sofa) is a couch chair that was made in the 17th century, probably around 1640. It is housed at Knole in Kent, a house owned by the Sackville-West family since 1605 but now in the care of the National Trust. It was originally used not as a comfortable sofa but as a formal throne-like seat on which an aristocrat or monarch would have sat to receive visitors. It was wide enough that a monarch and consort could be seated side by side. As of 2021, it is kept at Knole House in a transparent case.
**William Morris (24th of March 1834 – 3rd of October 1896) was a British textile designer, poet, artist, writer, and socialist activist associated with the British Arts and Crafts movement. He was a major contributor to the revival of traditional British textile arts and methods of production. His literary contributions helped to establish the modern fantasy genre, while he helped win acceptance of socialism in fin de siècle Great Britain. In 1861, Morris founded the Morris, Marshall, Faulkner & Co. decorative arts firm with Burne-Jones, Rossetti, Webb, and others, which became highly fashionable and much in demand. The firm profoundly influenced interior decoration throughout the Victorian period, with Morris designing tapestries, wallpaper, fabrics, furniture, and stained glass windows. In 1875, he assumed total control of the company, which was renamed Morris & Co.
***The Fabian Society is a British socialist organisation whose purpose is to advance the principles of social democracy and democratic socialism via gradualist and reformist effort in democracies, rather than by revolutionary overthrow. The Fabian Society was also historically related to radicalism, a left-wing liberal tradition.
****A pied-à-terre is a small flat, house, or room kept for occasional use.
This very cluttered and overstuffed room may appear like something out of a historical stately country house, but it is in fact part of my 1:12 miniatures collection and includes items from my childhood, as well as those I have collected as an adult.
Fun things to look for in this tableau include:
The Knole Sofa covered in William Morris’ ‘Strawberry Thief’ pattern comes from Mick and Marie’s Miniatures in the United Kingdom. The cushions on it, and on the Savonarola chair opposite also feature the Morris ‘Strawberry Thief’ pattern in 1:12 size, and came from an American seller on E-Bay. The Savonarola chairs are made by high-end miniature furniture manufacturer JBM Miniatures.
The large embroidered footstool in front of the fireplace was made by the high-end miniature furniture maker, Bespaq, but what is particularly special about it is that it has been covered in antique English floral micro petite point by V.H. Miniatures in the United Kingdom, which makes this a one-of-a-kind piece. The artisan who made this says that as one of her hobbies, she enjoys visiting old National Trust Houses in the hope of getting some inspiration to help her create new and exciting miniatures. She saw some beautiful petit point chairs a few years ago in one of the big houses in Derbyshire and then found exquisitely detailed petit point that was fine enough for 1:12 scale projects.
The small round footstool in front of Sir John’s Savonarola chair has been hand embroidered as well, and was acquired from Kathleen Knight’s Dolls House Shop in the united Kingdom.
The silver tea and coffee set on the large embroidered footstool, consisting of milk jug, sugar bowl coffee pot and teapot come from Warwick Miniatures in Ireland, who are well known for the quality and detail applied to their pieces. The silver tray upon which they stand also comes from Warwick Miniatures. The four dainty floral teacups with gilt edging scattered about the room are part of a larger tea set that I acquired from Beautifully Handmade Miniatures in Kettering.
The books on the table to the left of the photograph between the two Savonarola chairs are 1:12 size miniatures made by the British miniature artisan Ken Blythe. They are novels written by Sir Arthur Conan Doyle. Most of the books I own that he has made may be opened to reveal authentic printed interiors. In some cases, you can even read the words, depending upon the size of the print! I have quite a large representation of Ken Blythe’s work in my collection, but so little of his real artistry is seen because the books that he specialised in making are usually closed, sitting on shelves or closed on desks and table surfaces. These books are amongst the rarer exceptions that have been designed not to be opened. Nevertheless, the covers are copies of real Victorian bindings. What might amaze you even more is that all Ken Blythe’s books and magazines are authentically replicated 1:12 scale miniatures of real volumes. To create something so authentic to the original in such detail and so clearly, really does make this a miniature artisan piece. Ken Blythe’s work is highly sought after by miniaturists around the world today and command high prices at auction for such tiny pieces, particularly now that he is no longer alive. I was fortunate enough to acquire pieces from Ken Blythe prior to his death about four years ago, as well as through his estate via his daughter and son-in-law. His legacy will live on with me and in my photography which I hope will please his daughter.
The wonderfully detailed red and white chess set in the foreground of the photograph came from Kathleen Knight’s Doll’s House Shop in the United Kingdom. The set came in its own hand crafted compartmented wooden box with a working sliding lid which can be seen just in front of the Pig-a-Back and Ludo game boxes. The chess game is set up correctly with a match in progress. I wonder who will win? The table on which the chess game is being played comes from Mick and Marie’s Miniatures in the United Kingdom, whilst the two red velvet seated chairs drawn up to it, I acquired from an auction some years ago. The pieces date from the 1970s and are very well made.
The box of Ludo and Pig-a-Back are both 1:12 artisan pieces, produced authentically to scale with great attention to detail by Little Things Dollhouse Miniatures in Lancashire.
Sir John and Lady Gladys’ family photos on the mantlepiece are all real photos, produced to high standards in 1:12 size on photographic paper by Little Things Dollhouse Miniatures in Lancashire. The frames are from various suppliers, but all are metal. Only one, the larger square frame at the back, leaning against the tall blue vase on the left-hand side of the mantle is sterling silver. I t was made in Birmingham in 1908 and is hallmarked on the back of the frame. It has a red leather backing.
The two small vases of primroses on the mantle are delicate 1:12 artisan porcelain miniature ornaments made and painted by hand by ceramicist Ann Dalton.
The two dark blue double handled gilt vases with floral banding at either end of the mantlepiece, I have had since I was a child. I was given them as a birthday gift when I was nine.
The two tall blue glazed jugs featuring irises at either end of the fireplace came from Mick and Marie’s Miniatures in the United Kingdom, as did the brown glazed jug on the tall pedestal in the corner of the room next to the bookcase.
The grey marble French barrel clock on the mantlepiece is a 1:12 artisan miniature made by Hall’s Miniature Clocks, supplied through Doreen Jeffries Small Wonders Miniatures in England.
The Georgian style fireplace with its heavy wooden surround and deep mantle in the background was made by Town Hall Miniatures supplied through Melody Jane’s Dolls’ House Suppliers in the United Kingdom.
The glass fronted bookcase is a replica of a bookcase belonging to Abraham Lincoln and is part of the Lincoln Collection, made and distributed in America.
Lady Gladys’ book collection inside the glass fronted bookcase are 1:12 size miniatures made by the British miniature artisan Ken Blythe. Ken Blythe was famous in miniature collectors’ circles mostly for the miniature books that he made: all being authentically replicated 1:12 scale miniatures of real volumes. I have quite a large representation of Ken Blythe’s work in my collection. Each book is a 1:12 replica of a life sized volume with an authentic cover. To create something so authentic to the original in such detail and so clearly, really does make these miniature artisan pieces. Ken Blythe’s work is highly sought after by miniaturists around the world today and command high prices at auction for such tiny pieces, particularly now that he is no longer alive. I was fortunate enough to acquire pieces from Ken Blythe prior to his death about four years ago and through his estate courtesy of the generosity of his daughter and son-in-law. His legacy will live on with me and in my photography which I hope will please his daughter.
The paintings hanging on the walls are all 1:12 artisan pieces made by Amber’s Miniatures in the United States. The wallpaper is William Morris’ ‘Poppies’ pattern, featuring stylised Art Nouveau poppies. William Morris papers and fabrics were popular in the late Victorian and early Edwardian period before the Great War.
The miniature Arts and Crafts rug on the floor is made by hand by Mackay and Gerrish in Sydney.
I know it is kind of repetitive but I really wanted to try this one... I think I like the result....
well, after my last Principles of Levitation shot, my back is hurting me again, I think I really need a massage...
in other news, it is almost the weekend!!! and looks like we will have some beers with all friends from my German course :D
Peace!!!
Rapid strata formation in soft sand (field evidence).
Photo of strata formation in soft sand on a beach, created by tidal action of the sea.
Formed in a single, high tidal event. Stunning evidence which displays multiple strata/layers.
Why this is so important ....
It has long been assumed, ever since the 17th century, that layers/strata observed in sedimentary rocks were built up gradually, layer upon layer, over many years. It certainly seemed logical at the time, from just looking at rocks, that lower layers would always be older than the layers above them, i.e. that lower layers were always laid down first followed, in time, by successive layers on top.
This was assumed to be true and became known as the superposition principle.
It was also assumed that a layer comprising a different material from a previous layer, represented a change in environmental conditions/factors.
These changes in composition of layers or strata were considered to represent different, geological eras on a global scale, spanning millions of years. This formed the basis for the Geologic Column, which is used to date rocks and also fossils. The evolutionary, 'fossil record' was based on the vast ages and assumed geological eras of the Geologic Column.
There was also circular reasoning applied with the assumed age of 'index' fossils (based on evolutionary beliefs & preconceptions) used to date strata in the Geologic Column. Dating strata from the assumed age of (index) fossils is known as Biostratigraphy.
We now know that, although these assumptions seemed logical, they are not supported by the evidence.
At the time, the mechanics of stratification were not properly known or studied.
An additional factor was that this assumed superposition and uniformitarian model became essential, with the wide acceptance of Darwinism, for the long ages required for progressive microbes-to-human evolution. There was no incentive to question or challenge the superposition, uniformitarian model, because the presumed, fossil 'record' had become dependant on it, and any change in the accepted model would present devastating implications for Darwinism.
This had the unfortunate effect of linking the study of geology so closely to Darwinism, that any study independent of Darwinian considerations was effectively stymied. This link of geology with Darwinian preconceptions is known as biostratigraphy.
Some other field evidence, in various situations, can be observed here: www.flickr.com/photos/101536517@N06/sets/72157635944904973/
and also in the links to stunning, experimental evidence, carried out by sedimentologists, given later.
_______________________________________________
GEOLOGIC PRINCIPLES (established by Nicholas Steno in the 17th Century):
What Nicolas Steno believed about strata formation is the basis of the principle of Superposition and the principle of Original Horizontality.
dictionary.sensagent.com/Law_of_superposition/en-en/
“Assuming that all rocks and minerals had once been fluid, Nicolas Steno reasoned that rock strata were formed when particles in a fluid such as water fell to the bottom. This process would leave horizontal layers. Thus Steno's principle of original horizontality states that rock layers form in the horizontal position, and any deviations from this horizontal position are due to the rocks being disturbed later.”)
BEDDING PLANES.
'Bedding plane' describes the surface in between each stratum which are formed during sediment deposition.
science.jrank.org/pages/6533/Strata.html
“Strata form during sediment deposition, that is, the laying down of sediment. Meanwhile, if a change in current speed or sediment grain size occurs or perhaps the sediment supply is cut off, a bedding plane forms. Bedding planes are surfaces that separate one stratum from another. Bedding planes can also form when the upper part of a sediment layer is eroded away before the next episode of deposition. Strata separated by a bedding plane may have different grain sizes, grain compositions, or colours. Sometimes these other traits are better indicators of stratification as bedding planes may be very subtle.”
______________________________________________
Several catastrophic events, flash floods, volcanic eruptions etc. have forced Darwinian, influenced geologists to admit to rapid stratification in some instances. However they claim it is a rare phenomenon, which they have known about for many years, and which does nothing to invalidate the Geologic Column, the fossil record, evolutionary timescale, or any of the old assumptions regarding strata formation, sedimentation and the superposition principle. They fail to face up to the fact that rapid stratification is not an extraordinary phenonemon, but rather the prevailing and normal mechanism of sedimentary deposition whenever and wherever there is moving, sediment-laden water. The experimental evidence demonstrates the mechanism and a mass of field evidence in normal (non-catastrophic) conditions shows it is a normal everyday occurrence.
It is clear from the experimental evidence that the usual process of stratification is - that strata are not formed by horizontal layers being laid on top of each other in succession, as was assumed. But by sediment being sorted in the flowing water and laid down diagonally in the direction of flow. See diagram:
www.flickr.com/photos/truth-in-science/39821536092/in/dat...
The field evidence (in the image) presented here - of rapid, simultaneous stratification refutes the Superposition Principle and the Principle of Lateral Continuity.
We now know, the Superposition Principle only applies on a rare occasion where sedimentary deposits are laid down in still water.
Superposition is required for the long evolutionary timescale, but the evidence shows it is not the general rule, as was once believed. Most sediment is laid down in moving water, where particle segregation is the general rule, resulting in the simultaneous deposition of strata/layers as shown in the photo.
See many other examples of rapid stratification (with geological features): www.flickr.com/photos/101536517@N06/sets/72157635944904973/
Rapid, simultaneous formation of layers/strata, through particle segregation in moving water, is so easily created it has even been described by sedimentologists (working on flume experiments) as a law ...
"Upon filling the tank with water and pouring in sediments, we immediately saw what was to become the rule: The sediments sorted themselves out in very clear layers. This became so common that by the end of two weeks, we jokingly referred to Andrew's law as "It's difficult not to make layers," and Clark's law as "It's easy to make layers." Later on, I proposed the "law" that liquefaction destroys layers, as much to my surprise as that was." Ian Juby, www.ianjuby.org/sedimentation/
The field example in the photo is the result of normal, everyday tidal action formed in a single incident,
Where the water current or movement is more turbulent, violent, or catastrophic, great depths (many metres) of stratified sediment can be laid down in a short time. Certainly not the many millions of years assumed by evolutionists.
The composition of strata formed in any deposition event. is related to whatever materials are in the sediment mix, not to any particular timescale. Whatever is in the mix will be automatically sorted into strata/layers. It could be sand, or other material added from mud slides, erosion of chalk deposits, coastal erosion, volcanic ash etc. Any organic material (potential fossils), alive or dead, engulfed by, or swept into, a turbulent sediment mix, will also be sorted and buried within the rapidly, forming layers.
See many other examples of rapid stratification with geological features: www.flickr.com/photos/101536517@N06/sets/72157635944904973/
Stratified, soft sand deposit. demonstrates the rapid, stratification principle.
Important, field evidence which supports the work of the eminent, sedimentologist Dr Guy Berthault MIAS - Member of the International Association of Sedimentologists.
(Dr Berthault's experiments (www.sedimentology.fr/)
And also the experimental work of Dr M.E. Clark (Professor Emeritus, U of Illinois @ Urbana), Andrew Rodenbeck and Dr. Henry Voss, (www.ianjuby.org/sedimentation/)
Location: Yaverland, Isle of Wight. photographed 04/06/2018, formed several months earlier and in the early stages of consolidation.
This field evidence demonstrates that multiple strata in sedimentary deposits do not need millions of years to form and can be formed rapidly. This natural example confirms the principle demonstrated by the sedimentation experiments carried out by Dr Guy Berthault and other sedimentologists. It calls into question the standard, multi-million year dating of sedimentary rocks, and the dating of fossils by depth of burial or position in the strata.
Mulltiple strata/layers are evident in this example.
Dr Berthault's experiments (www.sedimentology.fr/) and other experiments (www.ianjuby.org/sedimentation/) and field studies of floods and volcanic action show that, rather than being formed by gradual, slow deposition of sucessive layers superimposed upon previous layers, with the strata or layers representing a particular timescale, particle segregation in moving water or airborne particles can form strata or layers very quickly, frequently, in a single event.
And, most importantly, lower strata are not older than upper strata, they are the same age, having been created in the same sedimentary episode.
Such field studies confirm experiments which have shown that there is no longer any reason to conclude that strata/layers in sedimentary rocks relate to different geological eras and/or a multi-million year timescale. www.youtube.com/watch?v=5PVnBaqqQw8&feature=share&.... they also show that the relative position of fossils in rocks is not indicative of an order of evolutionary succession. Obviously, the uniformitarian principle, on which the geologic column is based, can no longer be considered valid. And the multi-million, year dating of sedimentary rocks and fossils needs to be reassessed. Rapid deposition of stratified sediments also explains the enigma of polystrate fossils, i.e. large fossils that intersect several strata. In some cases, tree trunk fossils are found which intersect the strata of sedimentary rock up to forty feet in depth. upload.wikimedia.org/wikipedia/commons/thumb/0/08/Lycopsi... They must have been buried in stratified sediment in a short time (certainly not millions, thousands, or even hundreds of years), or they would have rotted away. youtu.be/vnzHU9VsliQ
In fact, the vast majority of fossils are found in good, intact condition, which is testament to their rapid burial. You don't get good fossils from gradual burial, because they would be damaged or destroyed by decay, predation or erosion. The existence of so many fossils in sedimentary rock on a global scale is stunning evidence for the rapid depostion of sedimentary rock as the general rule. It is obvious that all rock containing good intact fossils was formed from sediment laid down in a very short time, not millions, or even thousands of years.
See set of photos of other examples of rapid stratification: www.flickr.com/photos/101536517@N06/sets/72157635944904973/
Carbon dating of coal should not be possible if it is millions of years old, yet significant amounts of Carbon 14 have been detected in coal and other fossil material, which indicates that it is less than 50,000 years old. www.ldolphin.org/sewell/c14dating.html
www.grisda.org/origins/51006.htm
Evolutionists confidently cite multi-million year ages for rocks and fossils, but what most people don't realise is that no one actually knows the age of sedimentary rocks or the fossils found within them. So how are evolutionists so sure of the ages they so confidently quote? The astonishing thing is they aren't. Sedimentary rocks cannot be dated by radiometric methods*, and fossils can only be dated to less than 50,000 years with Carbon 14 dating. The method evolutionists use is based entirely on assumptions. Unbelievably, fossils are dated by the assumed age of rocks, and rocks are dated by the assumed age of fossils, that's right ... it is known as circular reasoning.
* Regarding the radiometric dating of igneous rocks, which is claimed to be relevant to the dating of sedimentary rocks, in an occasional instance there is an igneous intrusion associated with a sedimentary deposit -
Prof. Aubouin says in his Précis de Géologie: "Each radioactive element disintegrates in a characteristic and constant manner, which depends neither on the physical state (no variation with pressure or temperature or any other external constraint) nor on the chemical state (identical for an oxide or a phosphate)."
"Rocks form when magma crystallizes. Crystallisation depends on pressure and temperature, from which radioactivity is independent. So, there is no relationship between radioactivity and crystallisation.
Consequently, radioactivity doesn't date the formation of rocks. Moreover, daughter elements contained in rocks result mainly from radioactivity in magma where gravity separates the heavier parent element, from the lighter daughter element. Thus radiometric dating has no chronological signification." Dr. Guy Berthault www.sciencevsevolution.org/Berthault.htm
"A team of Russian sedimentologists directed by Alexander Lalomov (Russian Academy of Sciences’ Institute of Ore Deposits) applied paleohydraulic analyses to geological formations in Russia. One example is the publication of a report in 2007 by the Lithology and Mineral Resources journal of the Russian Academy of Sciences. It concerns the Crimean Peninsular. It shows that the time of sedimentation of the sequence studied corresponds to a virtually instantaneous episode whilst according to stratigraphy it took several millions of years. Moreover, a recent report concerning the North-West Russian plateau in the St. Petersburg region shows that the time of sedimentation was much shorter than that attributed to it by the stratigraphic time-scale: 0.05% of the time."
www.sciencevsevolution.org/Berthault.htm
Rapid strata formation and rapid erosion at Mount St Helens.
slideplayer.com/slide/5703217/18/images/28/Rapid+Strata+F...
Visit the fossil museum:
www.flickr.com/photos/101536517@N06/sets/72157641367196613/
Just how good are peer reviews of scientific papers?
www.sciencemag.org/content/342/6154/60.full
www.examiner.com/article/want-to-publish-science-paper-ju...
The neo-Darwinian idea that the human genome consists entirely of an accumulation of billions of mutations is, quite obviously, completely bonkers. Nevertheless, it is compulsorily taught in schools and universities as 'science'.
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Hi everybody,
again another shot for my Principles of Levitation project...
More or less 2 months ago I posted my last Levitation shot and today I decided to get back to the project, so, I told my parents to help me with the shot :D
They were watching tv when I arrived from Crossfit and my mom prepared me a delicious dinner :D
So after eating we started the shooting and well here is the result, not 100% happy with the result but well, I didn't had time today like to do something better... I hope you like it!
Now, well you know :) time to go to bed!
Peace!
Step into the ethereal charm of the Garden of Six Qualities, a serene oasis blending traditional Japanese landscaping with timeless philosophical values. Nestled in a peaceful corner, this garden captures the essence of six aesthetic principles: simplicity, naturalness, subtlety, tranquility, asymmetry, and depth. It’s a living testament to the harmonious balance between nature and human artistry.
The scene unfolds with moss-covered earth, meticulously arranged stones, and a flowing stream that mirrors the vibrant greenery surrounding it. A delicately carved stone pagoda rises gracefully, symbolizing spiritual elevation amidst the natural world. The wooden bridge, worn smooth with time, invites you to meander through the garden, offering ever-changing perspectives of its carefully curated views. This juxtaposition of rugged natural elements and refined human craftsmanship embodies the wabi-sabi philosophy of finding beauty in imperfection.
The architectural integration is subtle yet profound. Bamboo railings blend seamlessly into the organic environment, providing structure without intruding upon the scenery. The interplay of light and shadow across the water’s surface shifts throughout the day, creating an ever-evolving canvas of reflection and serenity.
Originally designed as a meditative retreat, the garden is steeped in history, drawing on centuries-old landscaping traditions. Each element has been meticulously placed to encourage introspection and a deep connection with the natural world. Whether you’re an aficionado of Japanese culture or a casual visitor seeking tranquility, the Garden of Six Qualities offers a profound escape from the modern world. It’s a perfect spot to pause, reflect, and capture the delicate interplay of history, nature, and artistry.
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St. Hilda’s By The Sea is a small Anglican church in Sechelt. Set among the verdant green trees of the temperate rainforest, it is an eclectic mix of old and new: retired British pensioners polish the altar crystal and set out flowers for Sunday services, presided over by a gay Chinese-Canadian priest. Tai chi mixes with Celtic mysticism in a melange that is somehow stronger than its parts. And isn’t that what community is all about?
From the official website:
Walking the labyrinth is an ancient spiritual act that is being rediscovered during our time.
Usually constructed from circular patterns, labyrinths are based on principles of sacred geometry. Sometimes called “divine imprints”, they are found around the world as sacred patterns that have been passed down through the ages for at least 4,000 years. When a pattern of a certain size is constructed or placed on the ground, it can be used for walking meditations and rituals.
Labyrinths and their geometric cousins (spirals and mandalas) can be found in almost every religious tradition. For example, the Kabbala, or Tree of Life, is found in the Jewish mystical tradition. The Hopi Medicine Wheel, and the Man in the Maze are two forms from the Native American labyrinth traditions. The Cretan labyrinth, the remains of which can be found on the island of Crete, has seven path rings and is the oldest known labyrinth (4,000 or 5.000 years old).
In Europe, the Celts and later the early Christian Celtic Church revered labyrinths and frequently built them in natural settings. Sacred dances would be performed in them to celebrate solar and religious festivals. During the Middle Ages, labyrinths were created in churches and cathedrals throughout France and Northern Italy. These characteristically flat church or pavement labyrinths were inlaid into the floor of the nave of the church.
The Chartres Labyrinth
The labyrinth constructed at St. Hilda’s is an 11-circuit labyrinth. It is a replica of the one embedded in the floor of Chartres Cathedral in France. The design of this labyrinth, and many of the other church labyrinths in Europe, is a reworking of the ancient labyrinth design in which an equal-armed cross is emphasized and surrounded by a web of concentric circles. As with many Christian symbols, this was an adaptation of a symbol; that is known to have predated the Christian faith. This medieval variation is considered a breakthrough in design because it is less linear than the preceding, more formal, Roman design that developed from quadrant to quadrant. The medieval design made one path as long as possible, starting at the outer circumference and leading to the centre. Fraught with twists and turns, the path’s meanderings were considered symbolic representations of the Christian pilgrim’s journey to the Holy City of Jerusalem and of one’s own journey through life. This classical design is sometimes referred to as “the Chartres Labyrinth” due to the location of its best known example. The labyrinth was built at Chartres in the early 13th century (~ 1215 A.D.). No one knows the source of this classical 11-circuit labyrinth design, and much of its spiritual meaning and use has been lost.
The Chartres Labyrinth is located in the west end of the nave, the central body of the cathedral. When you walk in the main doors and look towards the high altar, you see the center of the labyrinth on the floor about 50 feet in front of you. It is approximately 42 feet in diameter and the path is 16 inches wide. At Chartres, the center of the Rose Window mirrors the center of the labyrinth. The cathedral is perfectly proportioned, so that if we put the west wall of the cathedral on hinges and folded it down on the labyrinth, the Rose Window would fit almost perfectly over the labyrinth.
Labyrinth or Maze?
The difference between a labyrinth used for meditation and mazes can be confusing. Mazes often have many entrances, dead-ends and cul-de-sacs that frequently confound the human mind. In contrast, meditation labyrinths offer only one path. By following the one path to the center, the seeker can use the labyrinth to quiet his or her mind and find peace and illumination at the center of his or her being. “As soon as one enters the labyrinth, one realizes that the path of the labyrinth serves as a metaphor for one’s spiritual journey. The walk, and all that happens on it, can be grasped through the intuitive, pattern-discerning faculty of the person walking it. The genius of this tool is that it reflects back to the seeker whatever he or she needs to discover from the perspective of a new level of conscious awareness.”
The Labyrinth is a Universal Meditation Tool
Anyone from any tradition or spiritual path can walk into the labyrinth and, through reflecting in the present moment, can benefit from it. A meditation labyrinth is one of many tools that can be used for spiritual practice. Like any tool, it is best used with a proper, good, intention. A church or temple can be used simply as a refuge from a rainstorm, but it can be so much more with a different intention. The same is true of the labyrinth. The seeker is only asked to put one foot in front of the other. By stepping into the labyrinth, we are choosing once again to walk the contemplative spiritual path. We are agreeing to let ourselves be open to see, to be free to hear, and to becoming real enough to respond. The labyrinth is a prayer path, a crucible of change, a meditation tool, a blueprint where psyche meets soul.
The best way to learn about the labyrinth is to walk a well-constructed one a few times, with an open heart and an open mind. Then allow your experience to guide you as to whether this will be a useful spiritual tool for you.
The Chartres Labyrinth and the Pilgrim’s Journey
Pilgrims are persons in motion – passing through territories not their own – seeking something we might call completion, or perhaps the word clarity will do as well, a goal to which only the spirit’s compass points the way.
Richard R. Niebuhr in Pilgrims and Pioneers
“The tradition of pilgrimage is as old as religion itself. Worshippers on pilgrimage traveled to holy festivals whether to solstice celebrations, to Mecca to gather around the Ka’aba for the high holy days of Islam, or to Easter festivals in the Holy City of Jerusalem. Pilgrimages were a mixture of religious duty and holiday relaxation for the peasant, the commoner and rich land owner alike. The journey was often embarked on in groups with designated places to stay at night. The pilgrims were restless to explore the mystical holy places, and many were in search of physical or spiritual healing.
The Christian story, which emphasized the humanity of Christ, fascinated the pilgrims. In the Middle Ages, most people did not read. As a result, they were much more oriented to the senses than we are today. They learned the story by traveling to Jerusalem to walk where Jesus walked, to pray where he prayed, and to experience, in a solemn moment, where he died. Unlike today, Pilgrims encountered the truth of the Christian mystery through an ongoing intimacy with all their senses.
When a person committed his or her life to Christ in the early Middle Ages, they sometimes made a vow to make a pilgrimage to the Holy City of Jerusalem. However, by the 12th century when the Crusades swept across Europe and the ownership of Jerusalem was in tumultuous flux, travel became dangerous and expensive. In response to this situation, the Roman Church appointed seven pilgrimage cathedrals to become “Jerusalem” for pilgrims. Consequently, in the pilgrimage tradition, the path within the labyrinth was called the Chemin de Jerusalem and the center of the labyrinth was called “New Jerusalem”.
The walk into the labyrinth marked the end of the physical journey across the countryside and served as a symbolic entry-way into the spiritual realms of the Celestial City. The image of the Celestial City – taken straight out of the Book of Revelation to John – captivated the religious imagination of many during the Middle Ages. The wondrous Gothic cathedrals, with painted walls either in bright, even gaudy colours, or else white-washed, were designed to represent the Celestial City. The stained glass windows – when illuminated by the sun – created the sense of colourful, dancing jewels, allowing the pilgrim to experience the awesome mystery of the City of God.”
The Journey of Life
A fundamental approach to the labyrinth is to see it as a metaphor for life’s journey. The labyrinth reminds us that all of life, with its joys, sorrows, twists and turns, is a journey that comes from God (birth) and goes to God (death). It is a physical metaphor for the journey of healing, spiritual and emotional growth and transformation. Following the path is like any journey. Sometimes you feel you are at or nearing your destination, and at other times you may feel distant or even lost. Only by faithfully keeping to the path will you arrive at the physical center of the labyrinth, which signifies God, the center of our lives and souls.
Applying the Three Fold Mystical Tradition to the Labyrinth
In the Christian mystical tradition, the journey to God was articulated in the three stages. These stages have become recognized as being universal to meditation: to release and quiet; to open and receive; and to take what was gained back out into the world.
The Three Stages
The first part of the Three- Fold Mystical Path is Purgation. This archaic word is from the root word “to purge”, meaning to cleanse, to let go. Shedding is another way of describing the experience. The mystical word is empting or releasing. It is believed that monks journeyed the first part of the labyrinth Purgation on their knees as a penitential act. This was not done for reasons of punishment as we might think, but as a way to humble oneself before God.
The second stage of the Three-Fold Path, Illumination, is found in the center of the labyrinth. Usually it is a surprise to reach the center because the long winding path seems “illogical” and cannot be figured out by the linear mind. After quieting the mind in the first part of the walk, the center presents a new experience: a place of meditation and prayer. Often people at this stage in the walk find insight into their situation in life, or clarity about a certain problem, hence the label “illumination”. As one enters the
center, the instruction is simple: enter with an open heart and mind; receive what there is for you.
The third stage, Union, begins when you leave the center of the labyrinth and continues as you retrace the path that brought you in. In this stage the meditation takes on a grounded, energized feeling. Many people who have had an important experience in the center feel that this third stage of the labyrinth gives them a way of integrating the insights they received. Others feel that this stage stokes the creative fires within. It energizes insight. It empowers, invites, and even pushes us to be more authentic and confident and to take risks with our gifts in the world. Union means communing with God.
The Monastic Orders experienced a union with God through their community life by creating a fulfilling balance between the work that was assigned, sleep and the many hours of worship attended daily. Our times present a similar challenge: we struggle to find balance between work, sleep, family and friends, leisure and spiritual life. The lack of structured communities in which people share work responsibilities and the “every person for himself or herself” mentality (or every family for itself) prevalent in our highly individualistic society makes the task of finding balance even more difficult.
Monastic communities offered a mystical spirituality that spoke to highly intuitive and intensely introverted people and (paradoxically to some) at the same time provided an economic structure throughout Europe. Monasteries during the Middle Ages provided schools and hospitals managed by monks; yet, at the same time, cloistered life helped the monks stay inwardly directed. Today, without any reliable structure directing us, the way of union needs to be re-thought. Our times call for most of us to be outer-directed. We are called to action in every aspect of our society in order to meet the spiritual challenges that confront us in the 21st century. Gratefully, there are still people in religious orders holding the candle for deep contemplation, but the majority of people involved in the spiritual transformation are searching for a path that guides them to service in the world in an active, extroverted, compassionate way. The third stage of the labyrinth empowers the seeker to move back into the world replenished and directed – which makes the labyrinth a particularly powerful tool for transformation.
Walking the Labyrinth: The Process
The purpose of all spiritual disciplines – prayer, fasting, meditation – is to help create an open attentiveness that enables us to receive and renew our awareness of our grounding and wholeness in God.
The Experience of Walking Meditation
Many of us have trouble quieting our minds. The Buddhists call the distracted state of mind the “monkey mind”, which is an apt image of what the mind is frequently like: thoughts swinging like monkeys from branch to branch, chattering away without any rhyme or conscious reason. When the mind is quiet, we feel peaceful and open, aware of a silence that embraces the universe.
Complete quiet in the mind is not a realistic goal for most of us. Instead, the task is to dis-identify with the thoughts going through our minds. Don’t get hooked by the thoughts, let them go. Thomas Keating, a Cistercian monk who teaches Centering Prayer (meditation) in the Christian tradition, described the mind as a still lake. A thought is like a fish that swims through it. If you get involved with the fish (“Gee what an unusual fish, I wonder what it is called?”), then you are hooked. Many of us have discovered through learning meditation how difficult it is to quiet the mind; yet, the rewards are great.
In the labyrinth, the sheer act of walking a complicated, attention demanding path begins to focus the mind. Thoughts of daily tasks and experiences become less intrusive. A quiet mind does not happen automatically. You must gently guide the mind with the intention of letting go of extraneous thoughts. This is much easier to do when your whole body is moving – when you are walking. Movement takes away the excess charge of psychic energy that disturbs our efforts to quiet our thought processes.
Two Basic Approaches to the Walk
One way to walk the labyrinth is to choose to let all thought go and simply open yourself to your experience with gracious attention. Usually – though not always – quieting happens in the first stage of the walk. After the mind is quiet, you can choose to remain in the quiet. Or use the labyrinth as a prayer path. Simply begin to talk to God. This is an indication that you are ready to receive what is there for you, or you allow a sincere part of your being to find its voice.
A second approach to a labyrinth walk is to consider a question. Concentrate on the question as you walk in. Amplify your thoughts about it; let all else go but your question. When you walk into the center with an open heart and an open mind, you are opening yourself to receiving new information, new insights about yourself.
Guidelines for the Walk
Find your pace. In our chaotic world we are often pushed beyond a comfortable rhythm. In this state we lose the sense of our own needs. To make matters worse, we are often rushed and then forced to wait. Anyone who has hurried to the bank only to stand in line knows the feeling. Ironically, the same thing can happen with the labyrinth, but there is a difference. The labyrinth helps us find what our natural pace would be and draws our attention to it when we are not honouring it.
Along with finding your pace, support your movement through the labyrinth by becoming conscious of your breath. Let your breath flow smoothly in and out of your body. It can be coordinated with each step – as is done in the Buddhist walking meditation – if you choose. Let your experience be your guide.
Each experience in the labyrinth is different, even if you walk it often in a short period of time. The pace usually differs each time as well. It can change dramatically within the different stages of the walk. When the labyrinth has more than a comfortable number of seekers on it, you can “pass” people if you want to continue to honour the intuitive pace your inner process has set. If you are moving at a slower pace, you can allow people to pass you. At first people are uncomfortable with the idea of “passing” someone on the labyrinth. It looks competitive, especially since the walk is a spiritual exercise. Again, these kinds of thoughts and feelings, we hope, are greeted from a spacious place inside that smiles knowingly about the machinations of the human ego. On the spiritual path we meet every and all things. To find our pace, to allow spaciousness within, to be receptive to all experience, and to be aware of the habitual thoughts and issues that hamper our spiritual development is a road to self-knowledge.
Summary of How to Walk the Labyrinth
Pause at the entry way to allow yourself to be fully conscious of the act of stepping into the labyrinth. Allow about a minute, or several turns on the path, to create some space between yourself and the person in front of you. Some ritual act, such as a bow, may feel appropriate during the labyrinth walk. Do what comes naturally.
Follow your pace. Allow your body to determine the pace. If you allow a rapid pace and the person in front of you is moving slower, feel free to move around this person. This is easiest to do at the turns by turning earlier. If you are moving slowly, you can step onto the labyrs (wide spaces at the turns) to allow others to pass.
The narrow path is a two-way street. If you are going in and another person is going out, you will meet on the path. If you want to keep in an inward meditative state, simply do not make eye contact. If you meet someone you know, a touch of the hand or a hug may be an important acknowledgement of being on the path together.
Symbolism and Meanings Found in the Chartres Labyrinth
Circles and Spirals
The circle is the symbol of unity or union and it is the primary shape of all labyrinths. The circle in sacred geometry represents the incessant movement of the universe (uncomprehensible) as opposed to the square which represents comprehensible order. The labyrinth is a close cousin to the spiral and it, too, reflects the cyclical element of nature and is regarded as the symbol of eternal life.
The labyrinth functions like a spiral, creating a vortex in its center. Upon entering, the path winds in a clockwise pattern. Energy is being drawn out. Upon leaving the center the walker goes in a counter clockwise direction. The unwinding path integrates and empowers us on our walk back out. We are literally ushered back out into the world in a strengthened condition.
The Path
The path lies in 11 concentric circles with the 12th being the labyrinth center. The path meanders throughout the whole circle. There are 34 turns on the path going into the center. Six are semi-right turns and 28 are 180° turns. So the 12 rings that form the 11 pathways may symbolically represent, the 12 apostles, 12 tribes of Israel or 12 months of the year. Twelve is a mystical number in Christianity. In sacred geometry three represents heaven and four represents earth. Twelve is the product of 3 x 4 and, therefore, the path which flows through the whole is then representative of all creation.
The obvious metaphor for the path is the difficult path to salvation, with its many twists and turns. Since we cannot see a straight path to our destination, the labyrinth can be viewed as a metaphor for our lives. We learn to surrender to the path (Christ) and trust that he will lead us on our journey.
The path can also be viewed as grace or the Church guiding us through chaos.
The Cruciform and Labyrs
The labyrinth is divided equally into four quadrants that make an equal-armed cross or cruciform. The four arms represent in symbol what is thought to be the essential
structure of the universe for example, the four spatial directions, the four elements (earth, wind, water and fire), the four seasons and, most important, salvation through the cross. The four arms of the cross emerging from the center seem to give order to the would-be chaos of the meandering path around it.
The Chartres labyrinth cross or cruciform is delineated by the 10 labyrs (labyr means to turn and this is the root of the word labyrinth). The labyrs are double-ax shaped and visible at the turns and between turns. They are traditionally seen as a symbol of women’s power and creativity.
The Centre Rosette
In the Middle Ages, the rose was regarded as a symbol for the Virgin Mary. Because of its association with the myths of Percival and the Holy Grail at that time, it also was seen as a sign of beauty and love. The rose becomes symbolic of both human and divine love, of passionate love, but also love beyond passion. The single rose became a symbol of a simple acceptance of God’s love for the world.
Unlike a normal rose (which has five petals) the rosette has six petals and is steeped in mysticism. Although associated with the Rose of Sharon, which refers to Mary, it may also represent the Holy Spirit (wisdom and enlightenment). The six petals may have corresponded to the story of the six days of creation. In other mystical traditions, the petals can be viewed as the levels of evolution (mineral, plant, animal, humankind, angelic and divine).
The Lunations
The lunations are the outer ring of partial circles that complete the outside circle of the labyrinth. They are unique to the Chartres design.
Celtic Symbols on the St. Hilda’s Labyrinth
The Celtic peoples have given us seven enduring spiritual principles:
1. A deep respect of nature, regarding creation as the fifth Gospel.
2. Quiet care for all living things.
3. The love of learning.
4. A wonder-lust or migratory nature.
5. Love of silence and solitude.
6. Understanding of time as a sacred reality and an appreciation of ordinary life, worshipping God through everyday life, and with great joy.
7. The value of family and clan affiliation, and especially spiritual ties of soul friends.
To show our respect for such wisdom, two Celtic designs adorn the St. Hilda’s labyrinth.
To mark the entrance to the labyrinth is a Celtic zoomorphic design painted in red. Traditionally, Celtic monks used intricate knotwork and zoomorphic designs (odd animals intertwined in uncomfortable ways) as mere filler for their illuminated gospel texts. They had no discernible meaning.
However, because of their unique design components, zoomorphs are now associated with transformations.
Transformation, change, action, and passion are also associated with red, the colour of fire. Therefore, this entrance symbol may well be an appropriate sign for the journey ahead.
At the labyrinth’s centre is a Celtic triquetra. This interlocked knotwork design of three stylized fish (whales) is often interpreted as the Trinity knot. It is a perfect representation of the concept of "three in one" in Christian trinity beliefs. Having the design enclosed within the centre circle further emphasizes the unity theme.
The triquetra can also be considered to represent the triplicities of mind, body, and soul, as well as the three domains of earth- earth, sea, and sky.
Final Reflection: The Labyrinth as a “Thinning Place”
In Celtic Christianity, places where people felt most strongly connected with God’s presence were referred to as thin places. It was these places in nature (forest groves, hilltops and deep wells) that the seen and unseen worlds were most closely connected, and the inhabitants of both worlds could momentarily touch the other. Today our churches, temples and sacred sites are the new thin places to meet the Divine. Here, at St Hilda’s, we have opportunities to encounter many thinning places – whether it be during Eucharistic or Taize services, while singing or praying, or through the love of a welcoming inclusive community. The labyrinth is a welcome addition; and with the right intent can also become a new thinning place for the modern pilgrim/spiritual seeker.This outward journey is an archetype with which we can have a direct experience. We can walk it. It can serve to frame the inward journey – a journey of repentance, forgiveness and rebirth, a journey that seeks a deeper faith, and greater holiness, a journey in search of God.
This 360° High Dynamic Range panorama was stitched from 66 bracketed photographs images with PTGUI Pro, tone-mapped with Photomatix, processed with Color Efex, and touched up in Aperture.
Original size: 20000 × 10000 (200.0 MP; 1.04 GB).
Location: St. Hilda’s By The Sea Anglican Church, Sechelt, British Columbia, Canada
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
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Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
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Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
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All my photography celebrates the physics of light! The McGucken Principle of the fourth expanding dimension: The fourth dimension is expanding at the rate of c relative to the three spatial dimensions: dx4/dt=ic .
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Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Unifying Physical Reality of the Fourth Expanding Dimensionsion dx4/dt=ic !: geni.us/Fa1Q
"Between every two pine trees there is a door leading to a new way of life." --John Muir
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“The clearest way into the Universe is through a forest wilderness.” --John Muir
Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey
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Some of my epic books, prints, & more!
Exalt your photography with Golden Ratio Compositions!
Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!
Epic Landscape Photography:
A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)
All art is but imitation of nature.-- Seneca (Letters from a Stoic - Letter LXV: On the First Cause)
The universe itself is God and the universal outpouring of its soul. --Chrysippus (Quoted by Cicero in De Natura Deorum)
Photographs available as epic fine art luxury prints. For prints and licensing information, please send me a flickr mail or contact drelliot@gmail.com with your queries! All the best on your Epic Hero's Odyssey!
Woodland California Sunflowers Fields Wildflowers Vincent Van Gogh Superbloom Sunset! Fuji GFX100 Fine Art Landscape Nature Photography! Dr. Elliot McGucken Master Medium Format Photography dx4/dt=ic California Sunflower Fuji GFX 100 Fine Art!
Dr. Elliot McGucken Fine Art Spacetime Sculpture dx4//dt=ic:
Epic Fine Art Photography Prints & Luxury Wall Art:
Support epic, stoic fine art: Hero's Odyssey Gear!
Donate Bitcoin:
1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz
Follow me on Instagram!
Facebook:
All my photography celebrates the physics of light! The McGucken Principle of the fourth expanding dimension: The fourth dimension is expanding at the rate of c relative to the three spatial dimensions: dx4/dt=ic .
Lao Tzu--The Tao: Nature does not hurry, yet everything is accomplished.
All art is but imitation of nature.-- Seneca (Letters from a Stoic - Letter LXV: On the First Cause)
Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Unifying Physical Reality of the Fourth Expanding Dimensionsion dx4/dt=ic !: geni.us/Fa1Q
"Between every two pine trees there is a door leading to a new way of life." --John Muir
Epic Stoicism guides my fine art odyssey and photography: geni.us/epicstoicism
“The clearest way into the Universe is through a forest wilderness.” --John Muir
Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey
“The mountains are calling and I must go.” --John Muir
Epic Art & 45EPIC Gear exalting golden ratio designs for your Hero's Odyssey:
Support epic fine art! 45surf ! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz
Exalt the goddess archetype in the fine art of photography! My Epic Book: Photographing Women Models!
Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ... Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!
Some of my epic books, prints, & more!
Exalt your photography with Golden Ratio Compositions!
Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!
Epic Landscape Photography:
A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)
The universe itself is God and the universal outpouring of its soul. --Chrysippus (Quoted by Cicero in De Natura Deorum)
Photographs available as epic fine art luxury prints. For prints and licensing information, please send me a flickr mail or contact drelliot@gmail.com with your queries! All the best on your Epic Hero's Odyssey!
New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!
www.facebook.com/epiclandscapephotography/
Join my new 45EPIC fine art landscapes page on facebook!
facebook.com/mcgucken
Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!
More on my golden ratio musings: facebook.com/goldennumberratio
instagram.com/goldennumberratio
Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken
Let me know in the comments if you would like a free review copy of one of my photography books! :)
Titles include:
The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!
The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography
facebook.com/goldennumberratio
And I am also working on a book on photographing the goddesses! :) More goddesses soon!
Best wishes on your epic hero's odyssey!:)
I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:
www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...
Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?
I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!
www.facebook.com/lightimedimensiontheory/
Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.
Follow me on instagram!
Join my new 45EPIC fine art landscapes page on facebook!