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China 1978

 

1978 China, Guangdong, Guangzhou.

Hua Guofeng authorised tourist visas…

I got quite quickly a visa from the China Travel Agency in Hong Kong in the early 1978…

 

"On 6 October 1976, shortly after the death of Mao, Hua removed the Gang of Four from political power by arranging for their arrests in Beijing. Afterwards he took on the titles of party chairman and Chairman of the Central Military Commission. Hua is thus far the only leader to have simultaneously held the offices of party leader, premier and CMC chairman.

 

Hua attempted moderate reforms and reversing some of the excesses of Cultural Revolution-era policies. However, because of his insistence on continuing the Maoist line, he faced resistance in the upper echelons of the party. In December 1978, a group of party veterans led by Deng Xiaoping, a pragmatic reformer, forced Hua from power but allowed him to retain some titles. Hua gradually faded into political obscurity, but continued to insist on the correctness of Maoist principles." Wikipedia

Abstract Ocean Art! Malibu Beach County Line Surfers Surfing PCH Fuji GFX100 Fine Art Landscape Nature Photography! Colorful Red Orange Yellow Clouds Sunset! Elliot McGucken Master Fine Art High Res Fuji GFX 100 & Fujifilm FUJINON GF 100-200mm f/5.6 R LM OIS WR Zoom Lens

 

All my photography celebrates the physics of light! The McGucken Principle of the fourth expanding dimension: The fourth dimension is expanding at the rate of c relative to the three spatial dimensions: dx4/dt=ic .

 

Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Unifying Physical Reality of the Fourth Expanding Dimensionsion dx4/dt=ic !: geni.us/Fa1Q

 

Epic Art & 45EPIC Eagle Gear exalting golden ratio designs for your Hero's Odyssey -- 45SURF T-shirts & Hoodies & more:

geni.us/9fnvAMw

 

"Between every two pine trees there is a door leading to a new way of life." --John Muir

 

Epic Stoicism guides my fine art odyssey and photography: geni.us/epicstoicism

 

“The clearest way into the Universe is through a forest wilderness.” --John Muir

 

Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey

 

“The mountains are calling and I must go.” --John Muir

 

Support epic fine art! 45surf ! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz

 

Exalt the goddess archetype in the fine art of photography! My Epic Book: Photographing Women Models!

geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ... Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!

 

Some of my epic books, prints, & more!

geni.us/aEG4

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

All art is but imitation of nature.-- Seneca (Letters from a Stoic - Letter LXV: On the First Cause)

 

The universe itself is God and the universal outpouring of its soul. --Chrysippus (Quoted by Cicero in De Natura Deorum)

 

Season of mists and mellow fruitfulness

Close bosom-friend of the maturing sun

Conspiring with him how to load and bless

With fruit the vines that round the thatch-eves run;

To bend with apples the moss'd cottage-trees,

And fill all fruit with ripeness to the core;

To swell the gourd, and plump the hazel shells

With a sweet kernel; to set budding more,

And still more, later flowers for the bees,

Until they think warm days will never cease,

For Summer has o'er-brimm'd their clammy cells. --To Autumn. by John Keats

New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!

 

www.facebook.com/epiclandscapephotography/

 

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

 

Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!

 

More on my golden ratio musings: facebook.com/goldennumberratio

instagram.com/goldennumberratio

 

Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken

instagram.com/elliotmcgucken

 

Let me know in the comments if you would like a free review copy of one of my photography books! :)

 

Titles include:

The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!

 

The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography

facebook.com/goldennumberratio

 

And I am also working on a book on photographing the goddesses! :) More goddesses soon!

 

Best wishes on your epic hero's odyssey!:)

 

instagram.com/45surf

 

I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:

 

www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...

 

Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?

 

I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!

 

www.facebook.com/lightimedimensiontheory/

 

Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.

 

Follow me on instagram!

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

Talk Show

Oil on canvas Signed W x H (“) 36 x 47 Early Period

Talk Show is a painting that proves the idea that we live in a post-modern world with the apparent loss of any reasonable hope for alternative to the present.

In Talk Show, immediacy unites with immortality, trivial with profound.

In our days the long myth of immortality is replaced by the myth of immediacy.

The substitution of the trivial for the profound for many was a loss, rather than a gain, although, the will to be immediate speaks more directly to our lives. Jaisini unites the two principles, searching for unique ways that can create this double effect of physical lowland, united with the philosophical purity of mind. Talk Show has the significance of biblical wisdom based on a street scene. In Talk Show, Jaisini pictures not the dark side' of people, but the substantial one, when sex became 'the lyricism of the masses'.

The picture shows that we live in a more cynical, realistic time by means of parody. The new cynicism is the old one. The work is timeless and can relate to anyone. Talk Show has the analogous environment as in the work called Show Time the crowd representatives and the image that centers the crowd's attention. In Talk Show, it is the two dogs in an intercourse that attracts the attention of different people of the crowd. In the painting we can clearly see the interlocked line of composition. This line flows freely as an unconscious line. The absence of an 'end' in Jaisini's composition may be the artist's revolt against the end of ideology and the general failures of social theory, obsessed with 'ends', with visions of finished worlds and finalities.

Modern society was once based on a principle of expansion, but having reached a certain 'critical mass' it has begun to recoil.

Is this why Jaisini creates his secluded line composition? What we are witnessing in the domain of the social is a kind of inverse explosion. The artist avoids breaking the line because any attempt to save the principle of expansion is not 'archaic' and regressive. The principle of enclosure is the radical inquiry for continuance. Jaisini has found his way to avoid the end-state. His closed circle of composition creates a new visual code that guarantees the 'addressee,' a recognizable meaning.

The Talk Show mockery reflects the contemporary condition of Byzantizm. It could be mentioned here that even in Cicero's time, the ancient world was becoming stupid. Talk Show may symbolize the mass communication as an enclosing circle connecting mass culture and its audiences of 'mass conformist,' the picture's title can be attributed to the fact that consequently television, along with the rest of mass culture, has become an undreamed-of medium of psychological control. We become part of mass communication circuits, part of a realm and era of connection, contact, feedback, an era that is 'obscene,' yet lunar cold. The reason why the artist prescribes the emerald color to his painting may be to symbolize the coldness of the contemporary world of communications which contacts penetrate without resistance. In the picture, we see the dogs' intercourse as the critique of the talk show.

 

The Sony A7R 3 & 16-35 F2.8 GMASTER Lens rock! Multishot Panorama Stitched in Lightroom Paradise Cove Zion Narrows Hike! Zion National Park Fall Foliage Utah Autumn Colors Fine Art Landscape & Nature Photography! Sony A7R III & Sony FE 16-35mm f/2.8 GM G Master Lens! Sharp High Res Photography! A7R3 Elliot McGucken Art! The A7RIII Rocks! Maples, Cottonwoods & Red Rock!

 

Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey

 

Epic Art & 45EPIC Gear exalting golden ratio designs for your Hero's Odyssey:

geni.us/9fnvAMw

 

Support epic fine art! 45surf ! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz

 

Exalt the goddess archetype in the fine art of photography! My Epic Book: Photographing Women Models!

geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ... Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!

 

Follow me my good friends!

Facebook: geni.us/A0Na3

Instagram: geni.us/QD2J

Golden Ratio: geni.us/9EbGK

45SURF: geni.us/Mby4P

Fine Art Ballet: geni.us/C1Adc

 

Some of my epic books, prints, & more!

geni.us/aEG4

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

All my photography celebrates the physics of light! dx4/dt=ic! Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Physical: geni.us/Fa1Q

 

Ralph Waldo Emerson. The happiest man is he who learns from nature the lesson of worship.

 

Lucius Annaeus Seneca: On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God!

 

John Muir: All the wild world is beautiful, and it matters but little where we go, to highlands or lowlands, woods or plains, on the sea or land or down among the crystals of waves or high in a balloon in the sky; through all the climates, hot or cold, storms and calms, everywhere and always we are in God's eternal beauty and love. So universally true is this, the spot where we chance to be always seems the best.

Faith interests me because of the way it is able to enrapture an individual. Faith can be detrimental or a savior, depending on how it is used and taught. There is a level of absoluteness required to practice faith, however I do see careful balances between science and faith and it is in those instances that I most admire all that faith can bring. During my internship this summer, my boss was a renowned physicist but believed that a creator enabled him to formulate his ideas and theories. Almost 80 years old, much of his daily life was regimented as well as balanced and this gave him the strength and stamina to continue towards achieving his goals.

New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!

 

www.facebook.com/epiclandscapephotography/

 

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

 

Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!

 

More on my golden ratio musings: facebook.com/goldennumberratio

instagram.com/goldennumberratio

 

Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken

instagram.com/elliotmcgucken

 

Let me know in the comments if you would like a free review copy of one of my photography books! :)

 

Titles include:

The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!

 

The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography

facebook.com/goldennumberratio

 

And I am also working on a book on photographing the goddesses! :) More goddesses soon!

 

Best wishes on your epic hero's odyssey!:)

 

instagram.com/45surf

 

I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:

 

www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...

 

Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?

 

I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!

 

www.facebook.com/lightimedimensiontheory/

 

Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.

 

Follow me on instagram!

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

Each square is 6x6.

Sharpie on drawing paper.

Concern: The Past

Principles: Figure to Ground & Rendering Form

 

It took me a while to figure how I wanted to pursue the idea of "the past" because it can be interpreted on many levels including a historical, personal, or philosophical perspective. I eventually decided to incorporate feminity with the past that utilized high contrast design principles to mimic a figure to ground relationship and a minimalist design. My work was inspired by Ellsworth Kelly's color-blocking techniques and Kara Walker's politically stirring, high-contrast work. Each square is meant to depict the relationship between men and women overtime and how times leads to a continual growth of complexities in society. The first square (from the left) shows an equal balance between men (black) and women (white) because before developed society ever emerged, men and women were merely creatures who served equal purposes in this world — to survive. As humans became more intelligent, men in developed society found ways to minimize a women's voice and diminish her importance / exploit her well-being for their own purpose. Eventually, by the 20th century, women took great strives in American society, and women were granted the right to vote by 1920. The newly emerging lines in the third square represent this first wave of feminism. The fourth square thus depicts the second wave of feminism where women entered the workforce more rigorously in the 1970's. Finally, the last square depicts the modern era — one where the complexity between the sexes has grown the greatest. Because women were marginalized so greatly for centuries before, we can no longer reach the simple harmony and equality of the past, but emerging voices have helped acquire more rights for women within the political, economic, and social constructs of society. The last square also appears so circuitous to underscore the entangled issues of race and sexual orientation in the modern era. Feminism and the idea of feminity needs to be intertwined within all human beings, not just expressed or only accepted in women. As these complexities continue to grow on the page, progress will be further achieved.

Were I to define a Christian

(Letters of John Newton)

 

Were I to define a Christian, or rather to describe him at large, I know of no text I would choose, sooner than Galatians 5:17, "The sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other—so that you do not do what you want."

 

A Christian has noble aims—which distinguish him from the bulk of mankind. His leading principles, motives, and desires—are all supernatural and divine. Could he do as he desires—there is not a angel before the Eternal Throne, that would excel him in holiness, love, and obedience! He would tread in the very footsteps of his Savior, fill up every moment of time in His service, and employ every breath in His praise!

 

This he would do—but, alas! he cannot! Against these spiritual desires, there is a contrary desire and working of a corrupt nature, which meets him at every turn! He has a beautiful copy set before him in the Scriptures—he is enamored with it, and though he does not expect to equal it, he writes carefully after it, and longs to attain to the nearest possible imitation. But indwelling sin and Satan continually jog his hand, and spoil his strokes!

 

Therefore, the most spiritual and gracious people confess themselves as vile and worthless! One eminent branch of our holiness, is a sense of shame and humiliation for those evils which are only known to ourselves, and to Him who searches our hearts!

 

In proportion as the Lord enables you to live more simply upon the blood, righteousness, and grace of the Mediator—you will possess a more stable peace. The nearer you are brought to Him—the more lively sense you will have of your vileness and worthlessness; and your continual need of Him. Thereby your admiration of His power, love, and compassion, will increase from year to year.

New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!

 

www.facebook.com/epiclandscapephotography/

 

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

 

Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!

 

More on my golden ratio musings: facebook.com/goldennumberratio

instagram.com/goldennumberratio

 

Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken

instagram.com/elliotmcgucken

 

Let me know in the comments if you would like a free review copy of one of my photography books! :)

 

Titles include:

The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!

 

The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography

facebook.com/goldennumberratio

 

And I am also working on a book on photographing the goddesses! :) More goddesses soon!

 

Best wishes on your epic hero's odyssey!:)

 

instagram.com/45surf

 

I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:

 

www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...

 

Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?

 

I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!

 

www.facebook.com/lightimedimensiontheory/

 

Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.

 

Follow me on instagram!

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

Pretty Blue Eyes Homer's Iliad Helen Swimsuit Bikini Surf Girl Malibu Beach Model! Blonde Golden Ratio Comp Lifestyle Portrait Surfboard Photoshoot!

Jeep Wrangler Sahara Girl! Gorgeous Long Blonde Hair Tall Fit 45EPIC dx4/dt=ic

 

Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey

 

Epic Art & 45EPIC Gear exalting golden ratio designs for your Hero's Odyssey:

geni.us/9fnvAMw

 

Support epic fine art! 45surf ! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz

 

Exalt the goddess archetype in the fine art of photography! My Epic Book: Photographing Women Models!

geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ... Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!

 

Follow me my good friends!

Facebook: geni.us/A0Na3

Instagram: geni.us/QD2J

Golden Ratio: geni.us/9EbGK

45SURF: geni.us/Mby4P

Fine Art Ballet: geni.us/C1Adc

 

Some of my epic books, prints, & more!

geni.us/aEG4

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

All my photography celebrates the physics of light! dx4/dt=ic! Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Physical: geni.us/Fa1Q

 

Ralph Waldo Emerson. The happiest man is he who learns from nature the lesson of worship.

 

Lucius Annaeus Seneca: On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God!

 

John Muir: All the wild world is beautiful, and it matters but little where we go, to highlands or lowlands, woods or plains, on the sea or land or down among the crystals of waves or high in a balloon in the sky; through all the climates, hot or cold, storms and calms, everywhere and always we are in God's eternal beauty and love. So universally true is this, the spot where we chance to be always seems the best.

This photograph was taken on my trek to Vikramgad, Maharashtra. The resort where we stayed, functioned on and idealized principles of sustainable farming and agriculture as does the entire village of Vikramgad.

Permaculture workshop, Roberts Creek, October 2006

New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!

 

www.facebook.com/epiclandscapephotography/

 

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

 

Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!

 

More on my golden ratio musings: facebook.com/goldennumberratio

instagram.com/goldennumberratio

 

Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken

instagram.com/elliotmcgucken

 

Let me know in the comments if you would like a free review copy of one of my photography books! :)

 

Titles include:

The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!

 

The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography

facebook.com/goldennumberratio

 

And I am also working on a book on photographing the goddesses! :) More goddesses soon!

 

Best wishes on your epic hero's odyssey!:)

 

instagram.com/45surf

 

I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:

 

www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...

 

Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?

 

I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!

 

www.facebook.com/lightimedimensiontheory/

 

Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.

 

Follow me on instagram!

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!

 

www.facebook.com/epiclandscapephotography/

 

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

 

Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!

 

More on my golden ratio musings: facebook.com/goldennumberratio

instagram.com/goldennumberratio

 

Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken

instagram.com/elliotmcgucken

 

Let me know in the comments if you would like a free review copy of one of my photography books! :)

 

Titles include:

The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!

 

The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography

facebook.com/goldennumberratio

 

And I am also working on a book on photographing the goddesses! :) More goddesses soon!

 

Best wishes on your epic hero's odyssey!:)

 

instagram.com/45surf

 

I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:

 

www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...

 

Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?

 

I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!

 

www.facebook.com/lightimedimensiontheory/

 

Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.

 

Follow me on instagram!

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

Ballet on the Beach 45SURF Fine Art Dance Portrait Photography! Pretty Leotard Model Ballet Dancer Dancing Classical Ballet Malibu Beach Sunset El Matador State Beach Dr. Elliot McGucken 45EPIC Master Ballet Photographer Luxury Fine Art Photography!

 

Dr. Elliot McGucken Fine Art Spacetime Sculpture dx4//dt=ic:

geni.us/mcgucken-sculpture

 

Epic Fine Art Photography Prints & Luxury Wall Art:

geni.us/elliotmcguckenprints

 

Support epic, stoic fine art: Hero's Odyssey Gear!

geni.us/45surf45epicclothing

 

Follow me on Instagram!

geni.us/mcguckenfineart

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All my photography celebrates the physics of light! The McGucken Principle of the fourth expanding dimension: The fourth dimension is expanding at the rate of c relative to the three spatial dimensions: dx4/dt=ic .

 

Lao Tzu--The Tao: Nature does not hurry, yet everything is accomplished.

 

Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Unifying Physical Reality of the Fourth Expanding Dimensionsion dx4/dt=ic !: geni.us/Fa1Q

 

"Between every two pine trees there is a door leading to a new way of life." --John Muir

 

Epic Stoicism guides my fine art odyssey and photography: geni.us/epicstoicism

 

“The clearest way into the Universe is through a forest wilderness.” --John Muir

 

Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey

 

“The mountains are calling and I must go.” --John Muir

 

Epic Art & 45EPIC Gear exalting golden ratio designs for your Hero's Odyssey:

geni.us/9fnvAMw

 

Support epic fine art! 45surf ! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz

 

Exalt the goddess archetype in the fine art of photography! My Epic Book: Photographing Women Models!

geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ... Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!

 

Some of my epic books, prints, & more!

geni.us/aEG4

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

All art is but imitation of nature.-- Seneca (Letters from a Stoic - Letter LXV: On the First Cause)

 

The universe itself is God and the universal outpouring of its soul. --Chrysippus (Quoted by Cicero in De Natura Deorum)

 

Season of mists and mellow fruitfulness

Close bosom-friend of the maturing sun

Conspiring with him how to load and bless

With fruit the vines that round the thatch-eves run;

To bend with apples the moss'd cottage-trees,

And fill all fruit with ripeness to the core;

To swell the gourd, and plump the hazel shells

With a sweet kernel; to set budding more,

And still more, later flowers for the bees,

Until they think warm days will never cease,

For Summer has o'er-brimm'd their clammy cells. --To Autumn. by John Keats

 

Photographs available as epic fine art luxury prints. For prints and licensing information, please send me a flickr mail or contact drelliot@gmail.com with your queries! All the best on your Epic Hero's Odyssey!

New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!

 

www.facebook.com/epiclandscapephotography/

 

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

 

Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!

 

More on my golden ratio musings: facebook.com/goldennumberratio

instagram.com/goldennumberratio

 

Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken

instagram.com/elliotmcgucken

 

Let me know in the comments if you would like a free review copy of one of my photography books! :)

 

Titles include:

The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!

 

The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography

facebook.com/goldennumberratio

 

And I am also working on a book on photographing the goddesses! :) More goddesses soon!

 

Best wishes on your epic hero's odyssey!:)

 

instagram.com/45surf

 

I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:

 

www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...

 

Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?

 

I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!

 

www.facebook.com/lightimedimensiontheory/

 

Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.

 

Follow me on instagram!

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

This was a dream commission project: a wigged OOAK doll and a whole mix and match wardrobe with shoes, boots, hat, veil, gown, lingerie, coat, loose collar and cuffs. It took me a month to complete, but it was fun.

 

Magnolia is a Latte skin tone Charo sculpt OOAK Inamorata doll with pale blue eyes with hints of hazel, smoky eyes, strong brows and nude lips. The hard cap wig is by Ilaria.

 

For her job as a Master of Ceremonies , Magnolia wears a corset teddy of silk adorned with ribbons, a modern tailcoat lined in red and cut offs over shoulder blades and an oversized tulle bow. The look is completed by a lace thing high boots using the Art Nouveau Serpent heels and a tophat (I have a thing for hats and went a bit overboard by building it according to authentic antique top hat making principles). The veil on the top hat can be worn separately.

 

After work Magnolia leaves for an evening out in a daringly sheer lace gown, vines of black flowers creeping along her body hiding and revealing. The Gowns Victorian silhouette gets playful with a puff of feathery trail and is accessorized by elegant torn lace pumps. The tailcoat can be worn over the gown for a modern impression of a Victorian riding habit.

 

*In private collection. Not for sale.

Rovingian Council - Ethical Coexistence in Caves- Principles for Sustainable Spiritual Practice by Daniel Arrhakis (2026)

  

Rovingian Council - Ethical Coexistence in Caves: Principles for Sustainable Spiritual Practice

 

Environmental Preservation and Spiritual Respect in Subterranean Ecosystems

 

Fragility of Caves and Human Interaction

 

Caves are extremely fragile ecosystems due to their isolation and geomorphological characteristics. For this reason, any physical interaction by Rovingian nomadic monks, or any others, must be minimized so as not to compromise the integrity of the sites.

 

Respect for these environments must encompass both their physical structure and environmental balance. It is imperative to avoid practices such as campfires, the use of harmful sounds, rituals involving elements foreign to the natural context of the caves, and immersion in internal lakes.

 

Although they are spaces conducive to isolation and spiritual contemplation, stays should be brief, limiting the number of participants and the intensity of artificial lighting. The goal is not to interfere with the life rhythms of local species.

 

Balance Between Spirituality and Environmental Preservation

 

The balance between spiritual seeking and environmental preservation is fundamental, especially in ecosystems as sensitive as caves. To ensure ethical and sustainable coexistence, visitor interaction should be guided by the principle of zero impact.

 

Protection of Physical and Chemical Integrity

 

Caves are structures that take thousands of years to form, but can be damaged in seconds. Therefore, it is crucial to protect their physical and chemical integrity.

 

Mineral structures: Human touch deposits oils and skin particles, disrupting stalactite growth.

 

Smoke and soot: Campfires and candles alter the rock chemistry, in addition to harming microscopic fauna.

 

Water contamination: Underground lakes are closed systems, and any residue, such as soap or sweat, is toxic to endemic species.

 

Preservation of Biodiversity (Troglobites or Troglobionts - strictly cave-dwelling species)

 

Life in caves evolved in darkness and with scarce resources, making it vulnerable to environmental changes.

 

Light pollution: Intense artificial light can disorient bats and destroy colonies of photosensitive microorganisms.

 

Thermal alteration: The body heat of large groups alters the stable temperature of the environment, disturbing the hibernation of multiple species.

 

Humidity alteration: the very respiration of large groups can interfere with the local atmosphere of the caves in terms of composition (Increased Carbon Dioxide) and humidity content.

 

Noise: The amplified acoustics of the cave can cause severe stress to local fauna, such as bat colonies.

 

Conscious Spiritual Practice

 

Spiritual isolation can be experienced without leaving traces, adopting practices that respect the ecosystem.

 

Passive contemplation: Silent meditation is favored over rituals involving offerings or incense or submersion in underground lakes.

 

Minimalist equipment: The use of less disruptive red lights and clothing that does not release synthetic fibers is recommended.

 

Rotation: It is important to allow the site to "rest" between visits to recover its natural state.

 

Cleaning protocol: It must be ensured that nothing is left outside, guaranteeing that only native elements remain.

  

______________________________________________________________________________________________________

 

Conselho Rovingiano - Coexistência Ética em Grutas: Princípios para a Prática Espiritual Sustentável

 

Preservação ambiental e respeito espiritual em ecossistemas subterrâneos

 

Fragilidade das Grutas e Interação Humana

 

As grutas são ecossistemas extremamente frágeis devido ao seu isolamento e características geomorfológicas. Por esse motivo, qualquer interação física por parte dos monges nómadas rovingianos, ou quaisquer outros, deve ser minimizada, para não comprometer a integridade dos locais.

 

O respeito por estes ambientes deve abranger tanto a sua estrutura física quanto o equilíbrio ambiental. É imperativo evitar práticas como fogueiras, uso de sons prejudiciais, rituais que envolvam elementos estranhos ao contexto natural das grutas e a imersão em lagos interiores.

 

Apesar de serem espaços propícios ao isolamento e à contemplação espiritual, a permanência deve ser breve, limitando o número de participantes e a intensidade da iluminação artificial. O objetivo é não interferir com os ritmos de vida das espécies locais.

 

Equilíbrio entre Espiritualidade e Preservação Ambiental

 

O equilíbrio entre a busca espiritual e a preservação ambiental é fundamental, especialmente em ecossistemas tão sensíveis como as grutas. Para garantir uma coexistência ética e sustentável, a interação dos visitantes deve ser orientada pelo princípio do impacto zero.

 

Proteção da Integridade Física e Química

 

As grutas são estruturas que levam milhares de anos a formar-se, mas podem ser danificadas em segundos. Por isso, é crucial proteger a sua integridade física e química.

 

Estruturas minerais: O toque humano deposita óleos e partículas de pele, interrompendo o crescimento de estalactites.

 

Fumo e fuligem: Fogueiras e velas alteram a química da rocha, além de prejudicarem a fauna microscópica.

 

Contaminação da água: Lagos subterrâneos são sistemas fechados e qualquer resíduo, como sabão ou suor, é tóxico para espécies endémicas.

 

Preservação da Biodiversidade (Troglóbios ou Troglobiontes - espécies estritamente cavernícolas)

 

A vida nas grutas evoluiu na escuridão e com escassez de recursos, tornando-a vulnerável a alterações ambientais.

 

Poluição luminosa: Luz artificial intensa pode desorientar morcegos e destruir colónias de microrganismos fotossensíveis.

 

Alteração térmica: O calor corporal de grupos grandes altera a temperatura estável do ambiente, perturbando o hibernáculo de múltiplas espécies.

 

Alteração de humidade: a própria respiração de grandes grupos pode interferir com a atmosfera local das grutas em termos de composição (Aumento de Dióxido de Carbono) e teor de humidade.

 

Ruído: A acústica amplificada da gruta pode causar stress severo em fauna local, como colónias de morcegos.

 

Prática Espiritual Consciente

 

O isolamento espiritual pode ser vivido sem deixar rasto, adotando práticas que respeitem o ecossistema.

 

Contemplação passiva: Privilegia-se a meditação silenciosa em detrimento de rituais que envolvam oferendas ou incenso ou submersão em lagos subterrâneos.

 

Equipamento minimalista: Recomenda-se o uso de luzes vermelhas, menos disruptivas, e vestuário que não liberte fibras sintéticas.

 

Rotatividade: É importante permitir que o local "descanse" entre visitas para recuperar o seu estado natural.

 

Protocolo de limpeza: Deve-se assegurar que nada é deixado do exterior, garantindo que apenas elementos autóctones permaneçam.

   

New Street Square, Bennetts Associates

New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!

 

www.facebook.com/epiclandscapephotography/

 

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

 

Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!

 

More on my golden ratio musings: facebook.com/goldennumberratio

instagram.com/goldennumberratio

 

Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken

instagram.com/elliotmcgucken

 

Let me know in the comments if you would like a free review copy of one of my photography books! :)

 

Titles include:

The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!

 

The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography

facebook.com/goldennumberratio

 

And I am also working on a book on photographing the goddesses! :) More goddesses soon!

 

Best wishes on your epic hero's odyssey!:)

 

instagram.com/45surf

 

I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:

 

www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...

 

Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?

 

I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!

 

www.facebook.com/lightimedimensiontheory/

 

Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.

 

Follow me on instagram!

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

ONE OF THE WAY TO TRAIN THE "THE AWARENESS MUSCLE

 

is the critical run

and other emergency art format

 

CRITICAL RUN / Debate Format

 

Critical Run is an Art Format created by Thierry Geoffroy/Colonel

debate while running .

Debate and Run together,Now,before it is too late.

 

www.emergencyroomscanvas todo .org/criticalrun.html

 

The Art Format Critical Run has been activated in 30 differents countries with 120 different burning debates

New York,Cairo,London,Istanbul,Athens,Hanoi,Paris,Munich,Amsterdam Siberia,Copenhagen,Johanesburg,Moskow,Napoli,Sydney,

Wroclaw,Bruxelles,Rotterdam,Barcelona,Venice,Virginia,Stockholm,Århus,Kassel,Lyon,Trondheim, Berlin ,Toronto,Hannover ...

 

CRITICAL RUN happened on invitation from institution like Moma/PS1, Moderna Muset Stockholm ,Witte de With Rotterdam,ZKM Karlsruhe,Liverpool Biennale;Sprengel Museum etc..or have just happened on the spot because

a debate was necessary here and now.

 

In 2020 the Energy Room was an installation of 40 Critical Run at Museum Villa Stuck /Munich

part of Colonel solo show : The Awareness Muscle Training Center

 

----

 

Interesting publication for researches on running and art

 

www.emergencyrooms.org/formats.html

 

14 Performances. Relation Work (1976 - 1980). Filmed by Paolo Cardazzo. Marina Abramović/ Ulay. Neuer Berliner Kunstverein, Berlin, Germany.

 

Abramović, Marina. Student Body: Workshops 1979 - 2003: Performances 1993 - 2003. Milano: ed. Charta, 2003.

 

Bergson, Henri. Creative Evolution. London: Macmillan and Co., 1911.

Bergson, Henri. Key Writings. Edited by Keith Ansell-Pearson and John Mullarkey. New York:

 

Continuum, 2002.

Bergson, Henri. Matter and Memory. New York: Zone Books, 1988.

 

Blaikie, William. “Common Sense Physical Training.” In Athletics and Health: Modern Achievement: Advice and Instruction upon the Conduct of Life, Principles of Business, Care of Health, Duties of Citizenship, etc. Edited by Edward Everett Hale. New York: P.F. Collier & Son, 1902.

 

Blaikie, William. How to Get Strong and How to Stay So. New York: Harper & Brothers Publishers, 1883.

 

Cunningham, Merce. Changes: Notes on Choreography. New York: Something Else Press, 1969.

 

de Balzac, Honoré. The Human Comedy. EBook: Project Gutenberg, 2010. de Balzac, Honoré. Théorie de la démarche. 1833, 1853.

 

de Biran, Maine. “Opposition du principe de Descartes avec celui d’une science de l’homme. Première base d’une division des faits psychologiques et physiologiques. Perception et sensation animale.” In Maine de Biran. Librairie Philosophique J. VRIN, 1990.

 

de Tocqueville, Alexis. The Old Regime and the Revolution. New York: Harper & Brothers, Publishers, 1856.

 

Delaumosne, M. L’Abbe. “The Delsarte System.” Translated by Frances A. Shaw. In Delsarte System of Oratory, 4th Ed. New York: Edgar S. Werner, 1893.

 

Descartes, René. Méditations metaphysiques. 1641.

 

Gropius, Walter, and Arthur S. Wensinger, eds. The Theater of the Bauhaus: Oskar Schlemmer, Laszlo Moholy-Nagy, Farkas Molnár. Translated by Arthur S. Wensinger. Middleton, Conn.: Wesleyan University, 1961.

 

Hahn, Archibald. How to Sprint: The Theory of Spring Racing. New York: American Sports Publishing Company, 1923.

 

Hegel, Georg Wilhelm Friedrich. Phenomenology of Spirit. Translated by A.V. Miller. Oxford: Oxford University Press, 1977.

 

Helmholtz, Hermann. “On the Facts Underlying Geometry.” In Epistemological Writings: Hermann von Helmholtz. Edited by R.S. Cohen and Y. Elkana. Boston: D. Reidel Publishing Company, 1977.

 

Helmholtz, Hermann. Théorie physiologique de la musique fondée sur l’étude des sensations auditives. Paris: Masson, 1868.

 

Helmholtz, Hermann. Treatise of Physiological Optics (Handbuch der physiologischen Optik) 1856. 3 Volumes. Translated by James P.C. Southall. Milwaukee, 1924.

 

Holmes, Oliver Wendall. Soundings from the Atlantic. Boston: Tickknor and Fields, 1864. James, William. The Principles of Psychology. New York: Henry Holt & Co, 1890, 1918.

 

James, William. Writings 1902 - 1910. Edited by Bruce Kuklick. New York: Literary Classics of the United States, 1987.

 

Kandinsky, Vasily. Über Das Geistige in der Kunst. Dritte Auflage. München: R. Piper&Co, 1912.

 

Kant, Immanuel. “Was ist Aufklärung?” 1784.

 

Laban, Rudolf. A Life for Dance: Reminiscences. Translated by Lisa Ullmann. London: Macdonald & Evans, 1975.

 

Laban, Rudolf. Choreographie. Jena: E. Diederichs, 1926.

 

Laban, Rudolf. Choreutics. Edited by Lisa Ullmann. London: Macdonald & Evans, 1939, 1966.

 

Laban, Rudolf. Effort: Economy in Body Movement. 2nd Edition. Boston: Plays, 1947, 1974.

 

Laban, Rudolf. Principles of Dance and Movement Notation. New York: A Dance Horizons Republication, 1956, 1970.

 

Laban, Rudolf. The Language of Movement: A Guidebook to Choreutics. Edited by Lisa Ullmann. Boston: Plays, Inc., 1974.

  

MacKaye, Percy. “Steele Mackaye, Dynamic Artist of the American Theatre; An Outline of his Life Work,” in The Drama. Edited by William Norman Guthrie and Charles Hubbard Sergel. Chicago: The Dramatic Publishing Company, 1911.

 

Marey, Étienne-Jules. La Machine Animale: Locomotion Terrestre et Aérienne. Paris: Librairie Germer Baillière, 1873.

 

Marey, Étienne-Jules. Le Vol des Oiseaux. Paris: Libraire de l’académie de médecine, 1890. Marey, Étienne-Jules. Movement. Translated by Eric Pritchard. New York: D. Appleton and

 

Company, 1895.

 

Michelet, Jules. The History of France. Volume I. Translated by Walter K. Kelly. London: Chapman and Hall, 1844.

 

Morgan, Anna. An Hour with Delsarte: A Study of Expression. New York: Edgar S. Werner Publisher, 1891.

 

Muybridge, Eadweard. Animal Locomotion: An Electro-photographic Investigation of Consecutive Phases of Animal Movements. Philadelphia: University of Pennsylvania and J. B. Lippincott Company, 1887.

 

Muybridge, Eadweard. Descriptive Zoopraxography, or the Science of Animal Locomotion. Philadelphia: University of Pennsylvania, 1893.

 

Muybridge, Eadweard. The Attitudes of Animals in Motion: A Series of Photographs Illustrating the Consecutive Positions assumed by Animals in Performing Various Movements; Executed at Palo Alto, California, in 1878 and 1879 (1881). Albumen, Library of Congress, Washington, D.C., Library of Congress.

 

Muybridge, Eadweard. The Human Figure in Motion. New York: Dover Publications, 1955. Ramsaye, Terry. A Million and One Nights: A History of the Motion Picture. U.K.: Simon and

 

Schuster, Inc., 1926, 1954.

Richer, Paul. Physiologie Artistique: De l’Homme en Mouvement. Paris: Aulanier et Cie, 1896.

 

Sanburn, Frederic. Delsartean Scrap-book: Health, Personality, Beauty, House-Decoration, Dress, etc. New York: United States Book Company, c. 1890.

 

Schlemmer, Oskar. Briefe und Tagebücher: The Letters and Diaries of Oskar Schlemmer. Edited by Tut Schlemmer. Translated by Krishna Winston. Middletown, Conn: Wesleyan University Press, 1972.

  

Schlemmer, Oskar, and Heimo Kuchling. Der Mensch, Unterricht am Bauhaus. Nachgelassene Aufzeichnungen. Mainz: F. Kupferberg, 1969.

 

Schuftan, Werner. Handbuch des Tanzes. Preface by Rudolf von Laban. Mannheim: Verlag Deutscher Chorsänger Verband und Tänzerbund, 1928.

 

Shearman, Sir Montague. Athletics and Football. London: Longmans, Green, and Co., 1888. Smith, Shawn Michelle. At the Edge of Sight: Photography and the Unseen. Durham: Duke

 

University Press, 2013.

 

Stebbins, Genevieve. Delsarte System of Expression, 5th Edition. New York: Edgar S. Werner, 1894; orig. 1885.

 

Talbot, Frederick A. Practical Cinematography and its Applications. London: William Heinemann, 1913.

 

Wigman, Mary. The Mary Wigman Book: Her Writings. Middletown, CT: Wesleyan University Press, 1975.

 

Abramović, Marina, et al. Marina Abramović: Seven Easy Pieces. New York: Charta 2007. Acconci, Vito. Language to Cover a Page: The Early Writings of Vito Acconci. Edited by Craig

 

Dworkin. Cambridge: MIT Press, 2006.

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Gegenwart. Bonn: Kunstmuseum Bonn, 2007.

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Lepecki. London: MIT Press and WhiteChapel Gallery, 2012.

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Writings. Cambridge: MIT Press, 2009.

Albers, Kate Palmer. “Abundant Images and the Collective Sublime.” Exposure. Volume 46,

 

Issue 2 (Fall 2013).

 

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Antliff, Mark. Inventing Bergson: Cultural Politics and the Parisian Avant-Garde. Princeton: Princeton University Press, 1992.

 

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Transgender Communities. New York: The Haworth Press, 1998.

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Text Collective. Minneapolis: University of Minnesota Press, 2002.

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Number 2 (Summer 1989).

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Badovinac, Zdenka. Body and the East: From the 1960s to the Present. Cambridge, Mass.: MIT Press, 1999.

 

Baer, Ulrich. Spectral Evidence: The Photography of Trauma. Cambridge: MIT Press, 2002. Baker, George. “Entr’acte.” October. Volume 105 (Summer 2003).

 

Bale, John. Imagined Olympians: Body Culture and Colonial Representations in Rwanda. Minneapolis: University of Minnesota Press, 2002.

 

Bale, John. Running Cultures: Racing in Time and Space. London: Frank Cass, 2004. Banes, Sally. Democracy’s Body: Judson Dance Theatre, 1962 - 1964. Durham, NC: Duke

 

University Press, 1993.

 

Banes, Sally. Terpsichore in Sneakers: Post-Modern Dance, 2nd edition. Middletown, CT: Wesleyan University Press, 1987.

  

Bartenieff, Irmgard. Body Movement: Coping with the Environment. New York: Routledge, 2002.

 

Barthes, Roland. Camera Lucida: Reflections on Photography. Translated by Richard Howard. New York: Hill and Wang, 198, 2010.

 

Barthes, Roland. Mythologies. Translated by Annette Lavers. New York: Hill and Wang, 1972. Batchen, Geoffrey. Burning with Desire: The Conception of Photography. Cambridge: MIT

 

Press, 1997.

 

Baudelaire, Charles. The Parisian Prowler, Le Spleen de Paris Petits Poèmes en Prose. Translated by Edward K. Kaplan. Athens: The University of Georgia Press, 1989.

 

Bauer, M. W. and G. Gaskell. Biotechnology — the Making of a Global Controversy. Cambridge: Cambridge University Press, 2002.

 

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Pfister, Gertrud, ed. Gymnastics, A Transatlantic Movement: From Europe to America. New York: Routledge, 2011.

 

Phelan, Peggy. Unmarked: The Politics of Performance. New York: Routledge, 1993. Phillips, Christopher, ed. Photography in the Modern Era: European Documents and Critical

 

Writings, 1913 - 1940. New York: The Metropolitan Museum of Art/Aperature, 1990. Phillips, Murray G. Deconstructing Sport History: A Postmodern Analysis. Albany: State

 

University of New York Press, 2006.

 

Pissaro, Joachim, et al. Martin Creed: What’s the Point of It? London: Hayward Publishing, 2014.

 

Piotrowski, Piotr. In the Shadow of Yalta: Art and the Avant-Garde in Eastern Europe, 1945 - 1989. London: Reaktion, 2009.

 

Preston-Dunlop, Valerie. Rudolf Laban: An Extraordinary Life. London, Dance Books, 1998. Preziosi, Donald. Art Religion Amnesia: The Enchantments of Credulity. New York: Routledge,

  

Pursell, Caroll. White Heat: People and Technology. Berkley: University of California Press, 1994.

 

Quercetani, R. L. A World History of Track and Field Athletics 1864-1964. London: Oxford University Press, 1964.

 

Rabinbach, Anson. The Human Motor: Energy, Fatigue, and the Origins of Modernity. New York: Basic Books, 1990.

 

Rabinow, Paul, ed. The Foucault Reader. New York: Random House, 1984.

  

Radstone, Susannah, and Bill Schwarz, Memory: Histories, Theories, Debates. New York: Fordham University Press, 2010.

 

Rancière, Jacques. Aesthetics and its Discontents. Malden: Polity Press, 2004.

Rancière, Jacques. The Emancipated Spectator. Translated by Gregory Elliot. London: Verso,

 

Rancière, Jacques. The Politics of Aesthetics: The Distribution of the Sensible. London: Continuum, 2006.

 

Rees, A.L., and Duncan White, Steven Ball, David Curtis, eds. Expanded Cinema: Art, Performance, Film. London: Tate Publishing, 2011.

 

Rempel, Gerhard. Hitler’s Children: The Hitler Youth and the SS. Chapel Hill: University of North Carolina Press, 1989.

 

Richards, Mary. Marina Abramović. New York: Routledge, 2010.

Ricoeur, Paul. Oneself as Another. Translated by Kathleen Blamey. Chicago: University of

 

Chicago Press, 1992.

Rosa, Hartmut. Beschleunigung und Entfremdung: Entwurf einer Kritischen Theorie

 

spätmoderner Zeitlichkeit. Berlin: Suhrkamp, 2013.

Rosa, Hartmut, and William E. Scheuerman. High-Speed: Social Acceleration, Power, and

 

Modernity. University Park, PA: The Pennsylvania State University, 2009.

Rosati, Lauren, and Mary Anne Staniszewski, eds. Alternative Histories: New York Art Spaces,

 

1960-2010. Cambridge: MIT Press, 2012.

 

Rosenstone, Robert A., “History in Images/History in Words: Reflections on the Possibility of Really Putting History onto Film.” The American Historical Review. Volume 93. Number 5 (December 1988).

 

Rossol, Nadine. Performing the Nation in Interwar Germany: Sport, Spectacle, and Political Symbolism, 1926 - 1936. New York: Palgrave Macmillan, 2010.

 

Roxby-Maude, Alice, On Camera: Performance and Photography. Southampton: John Hansard Gallery, 2007.

 

Ruyter, Nancy Lee Chalfa. The Cultivation of Body and Mind in Nineteenth-Century American Delsartism. Westport, CT: Greenwood Press, 1999.

 

Salazar, James B. Bodies of Reform The Rhetoric of Character in Gilded Age America. New York: New York University Press, 2010.

  

Schechner, Richard. Essays on Performance Theory 1970 - 1976. New York: Drama Book Specialists, 1973, 1977.

 

Scheerder, Jeroen, and Koen Breedveld, eds. Running Across Europe: The Rise and Size of One of the Largest Sport Markets. New York: Palgrave Macmillan, 2015.

 

Seckinelgin, H., and Billy Wong, eds. Global Civil Society 2011: Globally and the Absence of Justice. Hampshire: Palgrave Macmillan, 2011.

 

Sekula, Allan. “The Body and the Archive.” October. Volume 39 (Winter, 1986). Semon, Richard. Die mnemischen Empmfindungen in ihren Beziehungen zu den

 

Originalempfindungen. Leipzig: W. Engelmann, 1909.

Shawn, Ted. Every Little Movement: A Book About François Delsarte. Pittsfield, MA: The Eagle

 

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Shayt, David H. “Stairway to Redemption: America’s Encounter with the British Prison

 

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Philosophical Perspectives. Aachen: Meyer & Meyer Verlag, 2007.

 

Siegmund, Gerald, and Stefan Hölscher, eds. Dance, Politics, and Co-Immunity: Thinking Resistances, Current Perspectives on Politics and Communities in the Arts. Volume 1. Zürich- Berlin: Diaphanes, 2013.

 

Sileo, Diego, and Eugenio Viola, PAC (Milano), eds. Marina Abramović: The Abramović Method. 2 Volumes. Milan: 24 ORE Cultura, 2012.

 

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Tauris, 2015.

 

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Solnit, Rebecca. Wanderlust: A History of Walking. London: Verso, 2001.

Sontag, Susan. Against Interpretation and Other Essays. New York: Picador, 1966, 2001. Sontag, Susan. “Fascinating Fascism.” The New York Review of Books (6 February 1975). Sontag, Susan. On Photography. New York: Picador, 1977.

  

Spieker, Sven. The Big Archive: Art from Bureaucracy. Cambridge: MIT Press, 2008. Stepišnik, Drago. Oris Zgodovine Telesne Kulture na Slovenskem. Ljubljana: Dražavna založba

 

Slovenija, 1968.

 

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Žižek, Slavoj. The Indivisible Remainder: An Essay on Schelling and Related Matters. London: Verso, 1996.

 

----

  

------------about Venice Biennale history from wikipedia ---------

curators previous

* 1948 – Rodolfo Pallucchini

* 1966 – Gian Alberto Dell'Acqua

* 1968 – Maurizio Calvesi and Guido Ballo

* 1970 – Umbro Apollonio

* 1972 – Mario Penelope

* 1974 – Vittorio Gregotti

* 1978 – Luigi Scarpa

* 1980 – Luigi Carluccio

* 1982 – Sisto Dalla Palma

* 1984 – Maurizio Calvesi

* 1986 – Maurizio Calvesi

* 1988 – Giovanni Carandente

* 1990 – Giovanni Carandente

* 1993 – Achille Bonito Oliva

* 1995 – Jean Clair

* 1997 – Germano Celant

* 1999 – Harald Szeemann

* 2001 – Harald Szeemann

* 2003 – Francesco Bonami

* 2005 – María de Corral and Rosa Martinez

* 2007 – Robert Storr

* 2009 – Daniel Birnbaum

* 2011 – Bice Curiger

* 2013 – Massimiliano Gioni

* 2015 – Okwui Enwezor

* 2017 – Christine Macel[19]

* 2019 – Ralph Rugoff[20]

  

----------

 

#art #artist #artistic #artists #arte #artwork

 

Pavilion at the Venice Biennale #artcontemporain contemporary art Giardini arsenal

 

venice Veneziako VenecijaVenècia Venedig Venetië Veneetsia Venetsia Venise Venecia VenedigΒενετία( Venetía Hungarian Velence Feneyjar Venice Venezia Venēcija Venezja Venezia Wenecja Veneza VenețiaVenetsiya BenátkyBenetke Venecia Fenisוועניס Վենետիկ ভেনি স威尼斯 (wēinísī) 威尼斯 ვენეციისવે નિસवेनिसヴェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya

 

art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미술(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist

 

other Biennale :(Biennials ) :

Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale .Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art ,DOCUMENTA KASSEL ATHENS

* Dakar

  

kritik [edit] kritikaria kritičar crític kritiker criticus kriitik kriitikko critique crítico Kritiker κριτικός(kritikós) kritikus Gagnrýnandi léirmheastóir critico kritiķis kritikas kritiku krytyk crítico critic crítico krytyk beirniad קריטיקער

 

Basque Veneziako Venecija [edit] Catalan Venècia Venedig Venetië Veneetsia Venetsia Venise Venecia Venedig Βενετία(Venetía) Hungarian Velence Feneyjar Venice Venezia Latvian Venēcija Venezja Venezia Wenecja Portuguese Veneza Veneția Venetsiya Benátky Benetke Venecia Fenis וועניס Վենետիկ ভেনিস 威尼斯 (wēinísī) 威尼斯 Georgian ვენეციის વેનિસ वेनिस ヴェネツィア ವೆನಿಸ್ 베니스 வெனிஸ் వెనిస్ เวนิซ وینس Venetsiya

 

Thierry Geoffroy / Colonel

#thierrygeoffroy #geoffroycolonel #thierrygeoffroycololonel #lecolonel #biennalist

 

#artformat #formatart

#emergencyart #urgencyart #urgentart #artofthenow #nowart

emergency art emergency art urgency artist de garde vagt alarm emergency room necessityart artistrole exigencyart predicament prediction pressureart

 

#InstitutionalCritique

 

#venicebiennale #venicebiennale2017 #venicebiennale2015

#venicebiennale2019

#venice #biennale #venicebiennale #venezia #italy

#venezia #venice #veniceitaly #venicebiennale

 

#pastlife #memory #venicebiennale #venice #Venezia #italy #hotelveniceitalia #artexhibit #artshow #internationalart #contemporaryart #themundane #summerday

 

#biennalevenice

 

Institutional Critique

 

Identity Politics Post-War Consumerism, Engagement with Mass Media, Performance Art, The Body, Film/Video, Political, Collage, , Cultural Commentary, Self as Subject, Color Photography, Related to Fashion, Digital Culture, Photography, Human Figure, Technology

 

Racial and Ethnic Identity, Neo-Conceptualism, Diaristic

 

Contemporary Re-creations, Popular Culture, Appropriation, Contemporary Sculpture,

 

Culture, Collective History, Group of Portraits, Photographic Source

 

, Endurance Art, Film/Video,, Conceptual Art and Contemporary Conceptualism, Color Photography, Human Figure, Cultural Commentary

 

War and Military, Political Figures, Social Action, Racial and Ethnic Identity, Conflict

 

Personal Histories, Alter Egos and Avatars

 

Use of Common Materials, Found Objects, Related to Literature, Installation, Mixed-Media, Engagement with Mass Media, Collage,, Outdoor Art, Work on Paper, Text

  

Appropriation (art) Art intervention Classificatory disputes about art Conceptual art Environmental sculpture Found object Interactive art Modern art Neo-conceptual art Performance art Sound art Sound installation Street installations Video installation Conceptual art Art movements Postmodern art Contemporary art Art media Aesthetics Conceptualism

 

Post-conceptualism Anti-anti-art Body art Conceptual architecture Contemporary art Experiments in Art and Technology Found object Happening Fluxus Information art Installation art Intermedia Land art Modern art Neo-conceptual art Net art Postmodern art Generative Art Street installation Systems art Video art Visual arts ART/MEDIA conceptual artis

 

—-

 

CRITICAL RUN is an art format developed by Thierry Geoffroy / COLONEL, It follows the spirit of ULTRACONTEMPORARY and EMERGENCY ART as well as aims to train the AWARENESS MUSCLE.​

Critical Run has been activated on invitation from institutions such as Moderna Muset Stockholm, Moma PS1 ,Witte de With Rotterdam, ZKM Karlsruhe, Liverpool Biennale, Manifesta Biennial ,Sprengel Museum,Venice Biennale but have also just happened on the spot because a debate was necessary here and now.

 

It has been activated in Beijing, Cairo, London, Istanbul, Athens, Kassel, Sao Paolo, Hanoi, Istanbul, Paris, Copenhagen, Moskow, Napoli, Sydney, Wroclaw, Bruxelles, Rotterdam, Siberia, Karlsruhe, Barcelona, Aalborg, Venice, Virginia, Stockholm, Aarhus, Rio de Janeiro, Budapest, Washington, Lyon, Caracas, Trondheim, Berlin, Toronto, Hannover, Haage, Newtown, Cartagena, Tallinn, Herning, Roskilde;Mannheim ;Munich etc...

 

The run debates are about emergency topics like Climate Change , Xenophobia , Wars , Hyppocrisie , Apathy ,etc ...

 

Participants have been very various from Sweddish art critics , German police , American climate activist , Chinese Gallerists , Brasilian students , etc ...

 

Critical Run is an art format , like Emergency Room or Biennalist and is part of Emergency Art ULTRACONTEMPORARY and AWARENESS MUSCLE .

 

www.emergencyrooms.org/criticalrun.html

 

www.emergencyrooms.org/formats.html

-------

In 2020 a large exhibition will show 40 of the Critical Run at the Museum Villa Stuck in Munich / part of the Awareness Muscle Training Center

------

for activating the format or for inviting the installation

please contact 1@colonel.dk

 

www.colonel.dk/

 

-----

 

critical,run,art,format,debate ,artformat,formatart,moment,clarity,emergency,kunst,

 

Sport,effort,curator,artist,urgency,urgence,criticalrun,emergencies,ultracontemporary

,rundebate,sport,art,activism, critic,laufen,Thierry Geoffroy , Colonel,kunstformat

 

,now art,copenhagen,denmark

 

New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!

 

www.facebook.com/epiclandscapephotography/

 

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

 

Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!

 

More on my golden ratio musings: facebook.com/goldennumberratio

instagram.com/goldennumberratio

 

Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken

instagram.com/elliotmcgucken

 

Let me know in the comments if you would like a free review copy of one of my photography books! :)

 

Titles include:

The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!

 

The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography

facebook.com/goldennumberratio

 

And I am also working on a book on photographing the goddesses! :) More goddesses soon!

 

Best wishes on your epic hero's odyssey!:)

 

instagram.com/45surf

 

I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:

 

www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...

 

Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?

 

I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!

 

www.facebook.com/lightimedimensiontheory/

 

Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.

 

Follow me on instagram!

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

January, 2026

Berlin, Germany

 

Lomo MC-A

Optik Oldschool SantaColor 800

Outdoor Landscape Pretty Classical Ballet Ballerina Goddess Pointe Shoes Leotard Tutu! Outdoors Nature Ballet Ballerina Scenic View Overlook Photography! Beautiful Ballerina Ballet Dancer! Sony A7 R & Carl Zeiss Sony 55mm F1.8 Sonnar T FE ZA Prime Lens

 

My Epic Gear Guide for Epic Landscapes & Portraits!

geni.us/hcTs

Everyone is always asking me for this! Here ya go! :)

 

Epic books, prints, & more!

geni.us/aEG4

 

The Tao of Epic Landscape Photography:

geni.us/taophotography

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's . . . !

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

Epic Art & Gear for your Epic Hero's Odyssey:

geni.us/9fnvAMw

 

Follow me my good friends!

Facebook: geni.us/A0Na3

Instagram: geni.us/QD2J

Golden Ratio: geni.us/9EbGK

45SURF: geni.us/Mby4P

Fine Art Ballet: geni.us/C1Adc

 

Photographing Women Models! geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic...

 

Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey

 

Ralph Waldo Emerson. The happiest man is he who learns from nature the lesson of worship.

 

The fourth dimension is expanding at the rate of c relative to the three spatial dimensions or dx4/dt=ic :)

 

Outdoors Nature Ballet Ballerina Woodlands Landscape Model Photography!

Epic 45SURF Gear for your Epic Hero's Odyssey!

 

shop.spreadshirt.com/45surf/

 

Epic Malibu Sea Cave Calendar!

www.zazzle.com/elliotmcgucken

 

Call me about purchasing epic fine art! 310 806 3647!

mcgucken.com/Holiday-Print-Sales-Elliot-McGucken-Fine-Art

 

New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!

 

www.amazon.com/Epic-Landscape-Photography-Principles-Comp...

 

www.facebook.com/epiclandscapephotography/

 

The Epic Seascape! Malibu Sea Caves!

 

Landscape photography is not only about traveling through space, but it is also about traveling through time. One may return to the same beach time and again throughout the seasons to find a million different universes, changing in an infinitude of manners with each passing wave.

 

Not only do we voyage outwardly to get the shot, but we travel even further inwardly. While I spend my year trekking along the John Muir Trail, and on through Zion, Yosemite, the Grand Canyon, Death Valley, and the Colorado Plateau, my heart always finds its home in these Malibu sea caves, where I have stood in awe during all hours of the day and night.

Included within are a few shots that only I have so far captured, including a miraculous winter solstice sunrise.

 

Best wishes throughout the coming year!

 

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

 

Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!

 

More on my golden ratio musings: facebook.com/goldennumberratio

instagram.com/goldennumberratio

 

Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken

instagram.com/elliotmcgucken

 

Let me know in the comments if you would like a free review copy of one of my photography books! :)

 

Titles include:

The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!

 

The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography

facebook.com/goldennumberratio

 

And I am also working on a book on photographing the goddesses! :) More goddesses soon!

 

Best wishes on your epic hero's odyssey!:)

 

instagram.com/45surf

 

I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:

 

www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...

 

Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?

 

I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!

 

www.facebook.com/lightimedimensiontheory/

 

Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.

 

Follow me on instagram!

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

 

The Delicate Arch! Arches NP Fine Art Travel Photorgaphy! Epic National Parks Fine Art & Nature Landscape Photography: Elliot McGucken Fine Art Nature Photography!

Newstead House is a large mid-nineteenth century house located on a ridge of parkland overlooking the Hamilton Reach of the Brisbane River at its confluence with Breakfast Creek, and is four kilometres north-east of the Brisbane Central Business District (CBD). The core of the house is the oldest known surviving residence in Brisbane, established by Patrick Leslie in 1846. The house has undergone numerous structural changes, particularly between 1846 and 1867. It was the first heritage property in Queensland to be protected by an Act of Parliament. Newstead Park was acquired by Brisbane City Council and formally opened in 1921. It was designed according to landscaping principles of the early 20th century and has retained the layout and plantings initiated by the Superintendent of Parks Harry Moore from 1915.

 

John Oxley explored the Brisbane River in 1823 and 1824 and recommended the area around the confluence with Breakfast Creek would be an ideal place to establish a settlement. The local indigenous people had been given the name of the ‘Duke of York's Clan' by European residents and the area was known as ‘Booroodabin', meaning 'place of oaks'.

 

Following the 1839 closure of the penal settlement, Brisbane town was surveyed and offered for sale from 1842. Land on the banks of the Brisbane River near Breakfast Creek was purchased by brothers-in-law Patrick Leslie and John Clements Wickham in April 1845. Leslie purchased Eastern Suburban Allotments (ESA) 63 and 64 (sold as ESA 13 at the time), while Wickham purchased ESA 62.

 

Captain John Clements Wickham served in the Royal Navy under Philip Parker King (son of NSW Governor Philip Gidley King). He settled in New South Wales in 1841 where he married Anna, the daughter of Hannibal Macarthur, nephew of John Macarthur who had established a merino flock at Camden Park. Patrick Leslie had married another daughter of Hannibal's, Catherine (Kate) in 1840. Philip Gidley King (son of Philip Parker King) married another sister, Elizabeth Macarthur (his cousin) in 1843, while George Leslie married a fourth sister, Emmeline Macarthur in 1848. Wickham was appointed Police Magistrate for Moreton Bay in January 1843, living in the Commandant's Cottage in George Street.

 

Patrick Leslie, the second son of William Leslie, ninth laird of Warthill and eighth of Folla in Scotland, came to Australia in 1834 to work on his uncle Walter Davidson's property Collaroi in the Upper Hunter. To gain experience, he went to work on John Macarthur's property at Camden, and by 1839 moved to Philip Parker Kings' property Dunheved near Penrith.

 

Explorer Allan Cunningham told him of the Darling Downs to the north that he had discovered in 1827. Patrick, his younger brothers George and Walter and their sheep, headed north in 1840 selecting runs which became Toolburra and Canning Downs Stations. Still financially indebted to his uncle, Leslie was eventually assisted by his father to clear some debts and purchased two parcels of Brisbane riverfront land in 1845 in his father's name.

 

By the end of 1845, Patrick Leslie was sourcing building materials for a house he was planning for himself and his wife Kate and son Willy. He named it ‘Newstead', and the family moved in between April and July 1846. Patrick Leslie wrote to his father providing a detailed description of the house, as well as floor plans and a site plan. Constructed from brick, stone and timber, the original house was two storeyed, with living rooms and bedrooms on the upper floor and servants' rooms, cellars and kitchen on the lower floor. A steep staircase in what is now the entry vestibule connected the two floors, and other utilitarian structures were located to the rear (western side) of the house. An 8ft (2.4m) wide verandah on the first floor eastern side, adjoining the sitting room and main bedroom, faced the best views of the river.

 

He wrote a lengthy description of the setting of the house and the plants grown in the garden, including Kate's garden on the southern side of the house. There was a well, milking yard, and cow pen, and a road following a gully to the west. In the same letter, he told his father that he had purchased a run adjacent to Canning Downs in his son's name, and kept his stock on his brother's property. The family had barely settled into the house at Newstead when he decided to return to the Downs. The Leslies departed Newstead on the 10th of October 1846, leaving it under the management of two employees.

 

In June 1847 Newstead House was sold to Captain John Clements Wickham for £1000, although not formally transferred by deed until the 1st of February 1854. The sale was a mutually beneficial arrangement as John and Anna Wickham were about to build on their adjoining lot at Newstead.

 

Wickham undertook extensions in late 1847 when they moved in. A sketch dated 1848 by Owen Stanley, shows the building was light in colour, (indicating it had been rendered) with verandahs extended to the north and south with the bedrooms extended onto the verandahs.

 

In April 1853, Captain Wickham was appointed Government Resident for Moreton Bay, having served in the role since January that year. The house then became the unofficial government house. A servants' wing adjacent to the house is evident in a painting produced in July 1853.

 

In April 1854 the Governor General, Sir Charles Fitz Roy, came to Moreton Bay on an official visit, staying at Newstead. Following a public dinner, Wickham arranged for a meeting on the subject of separation from New South Wales, between the Governor General and key citizens. While Wickham supported separation meetings, the actual event led to the abolition of his position. The new Governor, Sir George Ferguson Bowen, arrived in Brisbane on the 10th of December 1859. Wickham left the new colony of Queensland in January 1860 and returned to England.

 

Newstead House was offered for sale from September 1862, having been occupied by the Attorney General, Ratcliffe Pring, from February 1860. By December 1862 George and Jane Harris advertised for servants for Newstead, presumably indicating their occupation of the house. George Harris, a member of the Legislative Council of Queensland, had married Jane Thorn, daughter of Member of the Legislative Assembly and businessman George Thorn, in Ipswich in 1860. George Harris' brother John had initiated a mercantile and shipping business in Brisbane in the 1840s. George joined the business in 1848 and the firm J & G Harris was formed in April 1853, with John as an agent in London. The Harris brothers established a store in Short Street at North Quay and operated a fleet of ships, a fellmongery, tannery, and a boot and harness factory. The town of Harrisville, south of Ipswich, evolved from J & G Harris's cotton plantation and gin. George Harris commissioned architect James Cowlishaw to design Harris Terrace in George Street in 1865 - 1867. He also called for tenders for repairs and additions to Newstead House in 1865 and 1867.

 

George Harris had acquired the Newstead property (Lots 62, 63, and 65) in 1867, mortgaged for the sum of £4000 to the trustees of the estate of JC Wickham, having previously leased the property. The repairs and additions undertaken by Cowlishaw in 1865 and 1867 led to a major re-design of the house, building four new rooms on both the northern and southern sides. Each of these extensions included new double fireplaces and chimneys. The staircase to the lower floor was removed and replaced by a trapdoor in the verandah floor. A new entrance was created by building a retaining wall which supported the extended front verandah. Fill was deposited to create a gently sloping lawn on the western side, taking water away from the basement structure. Sandstone steps were built, providing a new western entrance to the house. This made a basement of the ground floor of the Leslie structure. The verandahs were extended to 10 feet (3m) in width, provided with railings, new posts, gutters and rainwater heads. The roof shingles were replaced with slate, although sheet metal was used on the verandahs. A marble floor was installed in the entry foyer and marble mantelpieces built into the formal rooms. A substantial new kitchen and servants' quarters were also built during the Harris era.

 

George Harris arranged for a new certificate of title under the Real Property Act in May 1874. The property was then mortgaged for 10 years to James Taylor of Toowoomba for £10,000. Further building work was required when the stables burnt down in November 1873. Harris declared his business to be insolvent in August 1876 and both Newstead and Harris Terrace were transferred to James Taylor by December 1876.

 

The Harris's continued to lease the property for many years. Their financial position may have been buoyed by the distribution of the estate of Jane's father, George Thorn, who died in April 1876, with extensive property interests including the Claremont Homestead, land in Ipswich and Cleveland (Thornlands), and Normanby Station which were offered for sale in 1878 - 1879. James Taylor subdivided much of the estate into housing lots, retaining 11 acres (4.5ha) on which Newstead House was located. The estate was advertised for sale in July 1878.

 

A further lease for Newstead House was drawn up to George Harris in March 1887, which was surrendered in November the following year. Liquidators were called in to wind-up the affairs of J and G Harris. An attempt was made to sell the property, now reduced to 4.5 acres (8200m2) in December 1888. The newspaper advertisement referred to the main house as being built of stone and brick with a slate roof, comprising an extra large drawing room, dining room, breakfast room, principal bedroom, library, three bedrooms and bathroom with 10ft (3m) verandahs all round; a wooden wing with a slate roof comprising four large bedrooms, a workroom, two storerooms and bathroom; a kitchen wing built of brick with a slate roof incorporating a kitchen, pantry, large storeroom, two servants' rooms, scullery and man's room; and an outhouse consisting of a four stall stable, man's room, harness room, large coach house and laundry. Also on the property was another four stall stable, fowl house, landing jetty, boathouse, bathing house, two 20,000 gallon (90,000 litre) underground tanks and various other tanks; and a magnificent flower, fruit and vegetable garden.

 

Further subdivision of the surrounding land into suburban lots occurred in 1888 and in 1890, after it was transferred to the Federal Building Land and Investment Society Ltd. An auction sale of all of the Harris's furnishings and belongings was held on the 22nd of April 1890, and George and Jane departed the following day.

 

Newstead House played host to numerous important visitors over the years, including high ranking members of the clergy, the Governor General, and royalty, as well as hosting large events such as weddings, dinners, balls and boating events on the river, particularly during the occupation of the Harris's. Daughter Evelyn Harris married RG Casey, manager of her grandfather George Thorn's former property, Normanby Station. The 1888 wedding was followed by a lavish reception at Newstead House. Her son Richard, born in 1890, was Governor of Bengal from 1944 - 1946 and in 1960 was appointed life peer to the House of Lords, the Upper House of the United Kingdom. Lord Casey became Governor General of Australia in 1965 to 1969.

 

The departure of the Harris family was the end of an era for the house, in that no subsequent owners or tenants occupied the dwelling for any substantial length of time. The sale of furnishings of a tenant in March 1896 indicated that the substantial servants' quarters and kitchen of the Harris era had been replaced with the building now referred to as the Annex. It included a kitchen, pantry laundry and possibly one other servants' room. The property was owned by Lysaght Brothers and Company for several years from August 1896. Lysaghts had plans for a wire netting and galvanised iron factory on the site that were never realised. Newstead was briefly run as a boarding house in 1906.

 

Newstead House was sold in October 1908 to Caroline Amelia Heaslop, wife of Thomas Heaslop, a wholesale grocery merchant, and by November 1909 a major refurbishment had been undertaken. The house continued to be leased to tenants. The Council of the City of Brisbane began negotiations with Mrs Heaslop to purchase the property in 1915 and it was formally acquired by the Council of the City of Brisbane in 1918.

 

The Council had been keen to acquire this prime riverfront site for parkland, and were influenced by the international town planning movement of the time. The Queensland Town Planning Association had formed in March 1915, advocating the need for more metropolitan parks, particularly along the river. In 1918, the property that comprised most of the original ESA 63 including Newstead House was transferred to the Council. This was later devested to the Brisbane City Council (BCC) in 1933 under section 30 of The City of Brisbane Act 1924. A number of options for the use of the house were proposed, including availing the property to returned soldiers as a hostel. Parks Superintendent Henry (Harry) Moore moved into Newstead House in late 1917 or early 1918. The slate roof was replaced at this time, with red painted concrete tiles.

 

Harry Moore was appointed as Superintendent of Parks in September 1912, initially based at Bowen Park which had recently been vacated by the Acclimatisation Society. From 1909 Moore had been curator of Canterbury Park in Eaglehawk, near Bendigo in Victoria. He had a distinctive style of park layout with a preference for circular garden beds. He preferred the fluidity of gently curving walkways radiating from a few entrance points. His influence can be seen in one remnant section of Canterbury Park, as well as in his other works in Queensland including New Farm Park, Bowen Park and Gympie Memorial Park. He is also well known for using dry stone walls to create raised garden beds, examples of which can be found in Centenary Place, Yeronga Memorial Park, and in the streets of Kangaroo Point and Spring Hill. For shade trees, he favoured a bold mix of palms, pines, and dramatic flowering species such as poinsettias (Euphorbia pulcherrima) and jacarandas (Jacaranda mimosifolia).

 

Moore's appointment occurred during the time of the nascent town planning movement which, among other things, promoted the building of roads in relation to the contours of the land. This is evident in Moore's path layout in Newstead Park. His design included the removal of all riverbank vegetation and the creation of stone revetment walls, removal of old fences, construction of paths, path lighting, and planting additional trees in front of the house. He planted about 150 trees, palms, and shrubs initially and then prepared trenching and beds for 700 roses. Newstead Park was officially opened in January 1921.

 

In 1923, the centenary of the arrival of John Oxley was celebrated in Newstead Park with a band for entertainment. The band rotunda appears to have evolved from a temporary platform provided in 1921, becoming a bandstand by 1925. A World War I trophy cannon was unveiled in the park, near the rotunda, in November 1922. In 1924 the Council announced further resumptions of contiguous land. Twelve buildings were auctioned for removal, from Newstead Avenue, Breakfast Creek Road, and Newstead Drive, in March 1926. Stone entrance pillars with lamps mounted on top were built in November 1927. The park also features a large draughts board installed in 1929. A newspaper report in 1929 discussed Harry Moore's ten years of work in the park. Mature trees he retained included bunya pines, Moreton Bay ash, silky oaks, white Cyprus and the Flacourtia ramoutchi of East India. He also planted avenues of Queen Palms, here and in other parks and streets of Brisbane, and was responsible for introducing the distinctive tropical character to Brisbane's open spaces. The large fig tree (Ficus infectoria) within the circular drive dates to the occupation by the Wickhams, and appears to be the oldest tree remaining on the property. Moore and his family continued to live in Newstead House until late 1938.

 

In 1927 the BCC Tramways Department announced plans to build a substation at Newstead Park. Brisbane Tramways had evolved from a private company which established horse drawn trams in 1885 and a subsequent company delivering electric trams from 1895. The first power station for trams was built in Countess Street in 1897. Various arrangements with the City Electric Light Company continued to supply power until the Brisbane Tramways Trust was initiated by an Act of Parliament in 1922. After the establishment of Greater Brisbane City Council in 1925, which included the acquisition of the Brisbane Tramways Trust, there was an expansion of electricity supply and public transport.

 

Substation No. 5 in Newstead Park was designed by BCC architect and construction engineer Roy Rusden Ogg, and opened in June 1928. Ogg designed at least 10 of the city's substations up until 1936, as well as the first two stages of the New Farm Powerhouse, which provided electricity to the city's tram network. A total of 10 tramways substations: Russell Street South Brisbane (1927); Ballow Street, Fortitude Valley (1928); Logan Road, Woolloongabba (1928); Petrie Terrace (1928); Windsor (1927); Paddington (1930); Norman Park (1935); Kedron Park Road, Kedron (1935); and Ipswich Road, Annerley (1936), were built through to the mid-1930s, seven of which survive. Many had additions enabling equipment upgrades and a further 5 were built after World War II. Only Newstead and Petrie Terrace substations retain the BT (Brisbane Tramways) logo. To help integrate the industrial substation buildings into their often residential settings, Ogg used neo-classical detailing to ornament the facades.

 

By the late 1920s Brisbane City Council could not foresee a potential use for Newstead House except as a museum. In September 1931 the Queensland Historical Society (founded 1913) approached the Lord Mayor, Alderman Greene, proposing that Newstead House be made available as an historical library and technological museum. In May 1932, the Society was given use of 3 rooms, although Harry Moore still occupied the house until late 1938. Between 1934 and 1938 a number of proposals were made in relation to the use of the house as a museum. In March 1938 the Queensland Historical Society appointed a special committee to prepare a draft scheme for the creation of a Trust to control the proposed museum.

 

In February 1939, the Finance Committee of BCC recommended that Newstead House be placed under trust for the use of the Historical Society of Queensland. The Trust would administer the Newstead House Trust Fund and receive donations, bequests, legacies, and grants. The Newstead House Trust Act came into force on the 1st of March 1940, with the State Treasurer, Mr Cooper as chairman, and the Lord Mayor, Alderman Jones, and the President of the Historical Society, Mr Fergus McMaster, as trustees. In preparation for its role as a museum, fire proofing of two rooms and repairs to the house were undertaken to the specification of architects R Coutts and Sons.

 

From late 1942 through to the end of World War II, Newstead House was occupied by the Photographic Detachment of the 832nd Signal Service Company, Signal Section of the Unites States Army Services of Supply. The house was used as a barracks for the men, while nearby Cintra House housed the photographic laboratory. A gun emplacement was located on the riverfront beyond the bandstand.

 

In 1950, the Annex was transferred to the Trust and a new certificate of title issued. These are now lots 1 & 2 on RP58673 (house and annex footprints).

 

The Queensland Women's Historical Association, formed in April 1950, held its inaugural meeting at Newstead House. In late 1951 the Association was given use of the old Breakfast Room for housing records and equipment. It also involved itself with renovation of the house. The Association acquired its own quarters in 1966, purchasing a house known as ‘Beverly Wood' (later reverting to its original name ‘Miegunyah') in 1967.

 

From 1968 through to the early 1970s, a major renovation of Newstead House was managed by the State Works Department, facilitating its transformation into a house museum. The verandah timbers were taken up allowing the replacement of defective joists. Major earthworks were undertaken around the house at this time and the timber bathroom to the annex and the annex chimney were removed. Works on the basement included removal of plaster from brickwork, some re-pointing of brick walls, damp proofing and paving the floor. The house was opened to the public in February 1971. The works have been ongoing, including re-roofing with concrete tiles in 1977.

 

David Gibson was appointed as curator in August 1974, a position he retained until 2011. He initiated the ‘Friends of Newstead' committee to assist in fundraising for the development and interpretation of the house. The committee utilised the celebration of the house's 130th anniversary in 1976 to embark on a fundraising campaign to begin renovation and interpretation of the dining room and gentleman's library. Volunteers each devoted one Sunday a month, serving refreshments to visitors, and had raised $6500 by mid 1977. The Royal Historical Society relocated to the former Commissariat Store in William Street in October 1981.

 

After the discontinuation of the Brisbane tramway system in 1969 the substation at Newstead Park, along with Brisbane's other tramway substations, became redundant to Council's needs. The substation was transferred to the Newstead House Board of Trustees in June 1977 and work commenced on its conversion into a resource centre. The first phase of the project included the removal of the electrical machinery, rewiring, re-design of the entry door, laying of new carpet and the repainting of the interior. Later a mezzanine level was installed to provide an office area. The Newstead House Resource Centre officially opened in the former tramways substation on the 29th of September 1978.

 

In August 1987 the Queensland Government proposed that Newstead House and Park be absorbed by the Queensland Museum citing the advantages of placing the house and surrounding land under common control. This proved to be a controversial proposal which never eventuated, although its administration was ultimately transferred from the Arts portfolio to that of the Department of Environment and Heritage in 1990.

 

Newstead Park was managed by Harry Oakman, the new BCC Superintendent of Parks, from 1945. One of his first tasks was rejuvenating the many parks occupied by the military during the war years. He re-designed Newstead Park along Breakfast Creek following the realignment of the road for the 1959 construction of a new bridge. He designed and planted shrubberies on either side of the main drive, and filled in gaps in the line of palms with new palms of the same species as those flanking the Moore pathways.

 

A number of structures and features have been added to the park over the years. A brick tool shed was built behind the substation in 1939. The American Memorial, a Helidon sandstone pillar (10.6m high) with an American eagle on top, was carved by sculptor Tom Farrell, of PJ Lowther and Sons. It was unveiled on the 3rd of May 1952 by Governor Sir John Lavarack, marking the 10th anniversary of the American-Australian naval and air victory in the Coral Sea Battle. The early band rotunda and World War I cannon were removed to allow for the new memorial. This was the first American war memorial in Australia. The second, similar in design, was opened in February 1954 by the Queen, in Kings Avenue Canberra.

 

Another significant inclusion is the sandstone mounted tide gauge donated by the British India Steam Navigation Company to celebrate Queensland's Centenary in 1959. The stone housing was built by PJ Lowther and Son and the project unveiled in August 1961.

 

A flagpole was donated to the Historical Society in August 1956 and it was erected near to the house in September, although taken down and reinstated during the renovations of the late 1960s. It flies a replica of the Queensland Ensign which was first unfurled to honour the arrival of Governor Bowen in 1859. On the house wall outside the main bedroom is a plaque honouring Captain John Clements Wickham, donated by his grandson in 1933.

 

Near the American Memorial, is Lyndon B Johnson Place, unveiled during the American President's visit in 1966. A sundial was installed to the west of the front entry to the house, commemorating the generosity of the Rotary Club of Newstead in providing floodlighting to the river side of the house. It was relocated from a park in Holland Park to Newstead in 1977. A memorial to the Australian Navy Corvettes was established in 1988, near Lyndon B Johnson Place. On the eastern side of the property, near to the site of the former Newstead Wharves, is the Oxley Memorial, constructed in 1983. There is a Service to Vietnam memorial, a Submariner's memorial, the Prisoners from Rakuyo Memorial and a memorial to Charles Willers, the founder of the first Rostrum Club. The park also contains a number of mature trees planted in honour of various people with links to the historical societies.

 

Newstead Park and its facilities continue to be managed by Brisbane City Council. The lawn and carriageway providing access to the house was re-designed in 1987, initially paved in decomposed granite. The Friends funded paving to this area in 1987, due to damage to the floors from granite stones caught in visitor's shoes. A gazebo was built in 1984 near the site of the original band rotunda. A drinking fountain was donated in 1985 by the Brisbane Lord Mayor Sallyanne Atkinson, who also organised for the relocation of a pissoir from Merthyr Road, New Farm, to a site between the house and the substation in 1987.

 

In 2006, the Friends of Newstead employed a conservation architect to refurbish the main bedroom of Newstead House. During the site works, the removal of non-significant elements such as the 1970s wallpaper and picture rail revealed: the outline of the 1865 wall that once divided the space into two rooms; fragments of early wallpaper; and the early ceiling which was sheeted over circa 1940. The evidence gathered as part of the investigation informed the re-decoration of the room. The ceiling and rose were painted to approximate early colours found and the walls were papered from skirting to cornice with commercially available wallpaper similar to the original.

 

Equitable access to the house was provided in 2013 with the installation of a disabled parking bay, and a lift and accessible toilets within the Annex, thereby ensuring the continued enjoyment of Newstead House by all Queenslanders. The property is valued for its historic significance as well as being a site for ritual events and celebrations, such as weddings. The house has appeared in numerous tourism promotions, travel guides, and television programs over the decades, indicating its landmark status in Brisbane.

 

Source: Queensland Heritage Register.

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For other uses, see Androgyny (disambiguation).

 

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Androgyny is the combination of masculine and feminine characteristics into an ambiguous form. Androgyny may be expressed with regard to biological sex, gender identity, gender expression, or sexual identity.

 

When androgyny refers to mixed biological sex characteristics in humans, it often refers to intersex people. As a gender identity, androgynous individuals may refer to themselves as non-binary, genderqueer, or gender neutral. As a form of gender expression, androgyny can be achieved through personal grooming or fashion. Androgynous gender expression has waxed and waned in popularity in different cultures and throughout history.

  

Contents

1Etymology

2History

3Symbols and iconography

4Biological

5Psychological

5.1Bem Sex-Role Inventory

5.2Personal Attribues Questionnaire

6Gender identity

7Gender expression

7.1Androgyny in fashion

8Alternatives

9Contemporary trends

10See also

11References

12External links

Etymology[edit]

Androgyny as a noun came into use c. 1850, nominalizing the adjective androgynous. The adjective use dates from the early 17th century and is itself derived from the older French (14th Century) and English (c. 1550) term androgyne. The terms are ultimately derived from Ancient Greek: ἀνδρόγυνος, from ἀνήρ, stem ἀνδρ- (anér, andr-, meaning man) and γυνή (gunē, gyné, meaning woman) through the Latin: androgynus,[1] The older word form androgyne is still in use as a noun with an overlapping set of meanings.

 

History[edit]

See also: Sexuality in ancient Rome § Hermaphroditism and androgyny

Androgyny among humans – expressed in terms of biological sex characteristics, gender identity, or gender expression – is attested to from earliest history and across world cultures. In ancient Sumer, androgynous and hermaphroditic men were heavily involved in the cult of Inanna.[2]:157–158 A set of priests known as gala worked in Inanna's temples, where they performed elegies and lamentations.[2]:285 Gala took female names, spoke in the eme-sal dialect, which was traditionally reserved for women, and appear to have engaged in homosexual intercourse.[3] In later Mesopotamian cultures, kurgarrū and assinnu were servants of the goddess Ishtar (Inanna's East Semitic equivalent), who dressed in female clothing and performed war dances in Ishtar's temples.[3] Several Akkadian proverbs seem to suggest that they may have also engaged in homosexual intercourse.[3] Gwendolyn Leick, an anthropologist known for her writings on Mesopotamia, has compared these individuals to the contemporary Indian hijra.[2]:158–163 In one Akkadian hymn, Ishtar is described as transforming men into women.[3]

 

The ancient Greek myth of Hermaphroditus and Salmacis, two divinities who fused into a single immortal – provided a frame of reference used in Western culture for centuries. Androgyny and homosexuality are seen in Plato's Symposium in a myth that Aristophanes tells the audience.[4] People used to be spherical creatures, with two bodies attached back to back who cartwheeled around. There were three sexes: the male-male people who descended from the sun, the female-female people who descended from the earth, and the male-female people who came from the moon. This last pairing represented the androgynous couple. These sphere people tried to take over the gods and failed. Zeus then decided to cut them in half and had Apollo repair the resulting cut surfaces, leaving the navel as a reminder to not defy the gods again. If they did, he would cleave them in two again to hop around on one leg. Plato states in this work that homosexuality is not shameful. This is one of the earlier written references to androgyny. Other early references to androgyny include astronomy, where androgyn was a name given to planets that were sometimes warm and sometimes cold.[5]

 

Philosophers such as Philo of Alexandria, and early Christian leaders such as Origen and Gregory of Nyssa, continued to promote the idea of androgyny as humans' original and perfect state during late antiquity.”[6] In medieval Europe, the concept of androgyny played an important role in both Christian theological debate and Alchemical theory. Influential Theologians such as John of Damascus and John Scotus Eriugena continued to promote the pre-fall androgyny proposed by the early Church Fathers, while other clergy expounded and debated the proper view and treatment of contemporary “hermaphrodites.”[6]

 

Western esotericism’s embrace of androgyny continued into the modern period. A 1550 anthology of Alchemical thought, De Alchemia, included the influential Rosary of the Philosophers, which depicts the sacred marriage of the masculine principle (Sol) with the feminine principle (Luna) producing the "Divine Androgyne," a representation of Alchemical Hermetic beliefs in dualism, transformation, and the transcendental perfection of the union of opposites.[7] The symbolism and meaning of androgyny was a central preoccupation of the German mystic Jakob Böhme and the Swedish philosopher Emanuel Swedenborg. The philosophical concept of the “Universal Androgyne” (or “Universal Hermaphrodite”) – a perfect merging of the sexes that predated the current corrupted world and/or was the utopia of the next – also plays a central role in Rosicrucian doctrine[8][9] and in philosophical traditions such as Swedenborgianism and Theosophy. Twentieth century architect Claude Fayette Bragdon expressed the concept mathematically as a magic square, using it as building block in many of his most noted buildings.[10]

 

Symbols and iconography[edit]

 

The Caduceus

In the ancient and medieval worlds, androgynous people and/or hermaphrodites were represented in art by the caduceus, a wand of transformative power in ancient Greco-Roman mythology. The caduceus was created by Tiresias and represents his transformation into a woman by Juno in punishment for striking at mating snakes. The caduceus was later carried by Hermes/Mercury and was the basis for the astronomical symbol for the planet Mercury and the botanical sign for hermaphrodite. That sign is now sometimes used for transgender people.

 

Another common androgyny icon in the medieval and early modern period was the Rebis, a conjoined male and female figure, often with solar and lunar motifs. Still another symbol was what is today called sun cross, which united the cross (or saltire) symbol for male with the circle for female.[11] This sign is now the astronomical symbol for the planet Earth.[12]

  

Mercury symbol derived from the Caduceus

 

A Rebis from 1617

 

"Rose and Cross" Androgyne symbol

 

Alternate "rose and cross" version

Biological[edit]

See also: Sex differences in humans

Historically, the word androgynous was applied to humans with a mixture of male and female sex characteristics, and was sometimes used synonymously with the term hermaphrodite.[13] In some disciplines, such as botany, androgynous and hermaphroditic are still used interchangeably.

 

When androgyny is used to refer to physical traits, it often refers to a person whose biological sex is difficult to discern at a glance because of their mixture of male and female characteristics. Because androgyny encompasses additional meanings related to gender identity and gender expression that are distinct from biological sex, today the word androgynous is rarely used to formally describe mixed biological sex characteristics in humans. [14] In modern English, the word intersex is used to more precisely describe individuals with mixed or ambiguous sex characteristics. However, both intersex and non-intersex people can exhibit a mixture of male and female sex traits such as hormone levels, type of internal and external genitalia, and the appearance of secondary sex characteristics.

 

Psychological[edit]

Though definitions of androgyny vary throughout the scientific community, it is generally supported that androgyny represents a blending of traits associated with both masculinity and femininity. In psychological study, various measures have been used to characterize gender, such as the Bem Sex Role Inventory, the Personal Attributes Questionnaire.[15]

 

Broadly speaking, masculine traits are categorized as agentic and instrumental, dealing with assertiveness and analytical skill. Feminine traits are categorized as communal and expressive, dealing with empathy and subjectivity.[16] Androgynous individuals exhibit behavior that extends beyond what is normally associated with their given sex.[17] Due to the possession of both masculine and feminine characteristics, androgynous individuals have access to a wider array of psychological competencies in regards to emotional regulation, communication styles, and situational adaptability. Androgynous individuals have also been associated with higher levels of creativity and mental health.[18][19]

 

Bem Sex-Role Inventory[edit]

The Bem Sex-Role Inventory (BSRI) was constructed by the early leading proponent of androgyny, Sandra Bem (1977).[20][better source needed] The BSRI is one of the most widely used gender measures. Based on an individual's responses to the items in the BSRI, they are classified as having one of four gender role orientations: masculine, feminine, androgynous, or undifferentiated. Bem understood that both masculine and feminine characteristics could be expressed by anyone and it would determine those gender role orientations.[21]

 

An androgynous person is an individual who has a high degree of both feminine (expressive) and masculine (instrumental) traits. A feminine individual is ranked high on feminine (expressive) traits and ranked low on masculine (instrumental) traits. A masculine individual is ranked high on instrumental traits and ranked low on expressive traits. An undifferentiated person is low on both feminine and masculine traits.[20]

 

According to Sandra Bem, androgynous individuals are more flexible and more mentally healthy than either masculine or feminine individuals; undifferentiated individuals are less competent.[20] More recent research has debunked this idea, at least to some extent, and Bem herself has found weaknesses in her original pioneering work. Now she prefers to work with gender schema theory.

 

One study found that masculine and androgynous individuals had higher expectations for being able to control the outcomes of their academic efforts than feminine or undifferentiated individuals.[22]

 

Personal Attribues Questionnaire[edit]

The Personal Attributes Questionnaire (PAQ) was developed in the 70s by Janet Spence, Robert Helmreich, and Joy Stapp. This test asked subjects to complete to a survey consisting of three sets of scales relating to masculinity, femininity, and masculinity-femininity. These scales had sets of adjectives commonly associated with males, females, and both. These descriptors were chosen based on typical characteristics as rated by a population of undergrad students. Similar to the BSRI, the PAQ labeled androgynous individuals as people who ranked highly in both the areas of masculinity and femininity. However, Spence and Helmreich considered androgyny to be a descriptor of high levels of masculinity and femininity as opposed to a category in and of itself.[15]

 

Gender identity[edit]

An individual's gender identity, a personal sense of one's own gender, may be described as androgynous if they feel that they have both masculine and feminine aspects. The word androgyne can refer to a person who does not fit neatly into one of the typical masculine or feminine gender roles of their society, or to a person whose gender is a mixture of male and female, not necessarily half-and-half. Many androgynous individuals identify as being mentally or emotionally both masculine and feminine. They may also identify as "gender-neutral", "genderqueer", or "non-binary".[23] A person who is androgynous may engage freely in what is seen as masculine or feminine behaviors as well as tasks. They have a balanced identity that includes the virtues of both men and women and may disassociate the task with what gender they may be socially or physically assigned to.[24] People who are androgynous disregard what traits are culturally constructed specifically for males and females within a specific society, and rather focus on what behavior is most effective within the situational circumstance.[24]

 

Many non-western cultures recognize additional androgynous gender identities. Jewish culture recognizes the Tumtum and Androgynos genders. In Chinese culture exists the Yinyang ren gender. The Bugis of Indonesia recognize five genders, Bissu representing the androgynous category. In Hawaiian culture, the third gender Māhū is recognized. In Oaxacan Zapotec culture, the Muxe are recognized as a third gender. In India, the Hijra is the third androgynous gender. Samoans accept Fa’afafine as a third gender. Native American culture includes Two Spirit as a general third gender.

 

Gender expression[edit]

Gender expression, which includes a mixture of masculine and feminine characteristics, can be described as androgynous. The categories of masculine and feminine in gender expression are socially constructed, and rely on shared conceptions of clothing, behavior, communication style, and other aspects of presentation. In some cultures, androgynous gender expression has been celebrated, while in others, androgynous expression has been limited or suppressed. To say that a culture or relationship is androgynous is to say that it lacks rigid gender roles, or has blurred lines between gender roles.

 

The word genderqueer is often used by androgynous individuals to refer to themselves, but the terms genderqueer and androgynous are neither equivalent nor interchangeable.[25] Genderqueer is not specific to androgynes, and does not denote gender identity. It may refer to any person, cisgender or transgender, whose behavior falls outside conventional gender norms. Furthermore, genderqueer, by virtue of its ties with queer culture, carries sociopolitical connotations that androgyny does not carry. For these reasons, some androgynes may find the label genderqueer inaccurate, inapplicable, or offensive. Androgneity is considered by some to be a viable alternative to androgyn for differentiating internal (psychological) factors from external (visual) factors.[26]

 

Terms such as bisexual, heterosexual, and homosexual have less meaning for androgynous individuals who do not identify as men or women to begin with. Infrequently the words gynephilia and androphilia are used, and some describe themselves as androsexual. These words refer to the gender of the person someone is attracted to, but do not imply any particular gender on the part of the person who is feeling the attraction.[citation needed]

  

Louise Brooks exemplified the flapper. Flappers challenged traditional gender roles, had boyish hair cuts and androgynous figures.[27]

Androgyny in fashion[edit]

Throughout most of twentieth century Western history, social rules have restricted people's dress according to gender. Trousers were traditionally a male form of dress, frowned upon for women.[28] However, during the 1800s, female spies were introduced and Vivandières wore a certain uniform with a dress over trousers. Women activists during that time would also decide to wear trousers, for example Luisa Capetillo, a women's rights activist and the first woman in Puerto Rico to wear trousers in public.[29]

  

Coco Chanel wearing a sailor's jersey and trousers. 1928

In the 1900s, starting around World War I traditional gender roles blurred and fashion pioneers such as Paul Poiret and Coco Chanel introduced trousers to women's fashion. The "flapper style" for women of this era included trousers and a chic bob, which gave women an androgynous look.[30] Coco Chanel, who had a love for wearing trousers herself, created trouser designs for women such as beach pajamas and horse-riding attire.[28] During the 1930s, glamorous actresses such as Marlene Dietrich fascinated and shocked many with their strong desire to wear trousers and adopt the androgynous style. Dietrich is remembered as one of the first actresses to wear trousers in a premiere.[31]

  

Yves Saint Laurent, the tuxedo suit "Le Smoking", created in 1966

Throughout the 1960s and 1970s, the women's liberation movement is likely to have contributed to ideas and influenced fashion designers, such as Yves Saint Laurent.[32] Yves Saint Laurent designed the Le Smoking suit and first introduced in 1966, and Helmut Newton’s erotized androgynous photographs of it made Le Smoking iconic and classic.[33] The Le Smoking tuxedo was a controversial statement of femininity and has revolutionized trousers.

 

Elvis Presley, however is considered to be the one who introduced the androgynous style in rock'n'roll and made it the standard template for rock'n'roll front-men since the 1950s.[34] His pretty face and use of eye makeup often made people think he was a rather "effeminate guy",[35] but Elvis Presley was considered as the prototype for the looks of rock'n'roll.[34] The Rolling Stones, says Mick Jagger became androgynous "straightaway unconsciously" because of him.[35]

 

However, the upsurge of androgynous dressing for men really began after during the 1960s and 1970s. When the Rolling Stones played London's Hyde Park in 1969, Mick Jagger wore a white "man's dress" designed by British designer Mr Fish.[36] Mr Fish, also known as Michael Fish, was the most fashionable shirt-maker in London, the inventor of the Kipper tie, and a principal taste-maker of the Peacock revolution in men's fashion.[37] His creation for Mick Jagger was considered to be the epitome of the swinging 60s.[38] From then on, the androgynous style was being adopted by many celebrities.

  

Annie Lennox was known for her androgyny in the 1980s

During the 1970s, Jimi Hendrix was wearing high heels and blouses quite often, and David Bowie presented his alter ego Ziggy Stardust, a character that was a symbol of sexual ambiguity when he launched the album The Rise and Fall of Ziggy Stardust and Spiders from Mars.[39] This was when androgyny entered the mainstream in the 1970s and had a big influence in pop culture. Another significant influence during this time included John Travolta, one of the androgynous male heroes of the post-counter-culture disco era in the 1970s, who starred in Grease and Saturday Night Fever.[40]

 

Continuing into the 1980s, the rise of avant-garde fashion designers like Yohji Yamamoto,[41] challenged the social constructs around gender. They reinvigorated androgyny in fashion, addressing gender issues. This was also reflected within pop culture icons during the 1980s, such as David Bowie and Annie Lennox.[42]

 

Power dressing for women became even more prominent within the 1980s which was previously only something done by men in order to look structured and powerful. However, during the 1980s this began to take a turn as women were entering jobs with equal roles to the men. In the article “The Menswear Phenomenon” by Kathleen Beckett written for Vogue in 1984 the concept of power dressing is explored as women entered these jobs they had no choice but to tailor their wardrobes accordingly, eventually leading the ascension of power dressing as a popular style for women.[43] Women begin to find through fashion they can incite men to pay more attention to the seduction of their mental prowess rather, than the physical attraction of their appearance. This influence in the fashion world quickly makes its way to the world of film, with movies like "Working Girl" using power dressing women as their main subject matter.

 

Androgynous fashion made its most powerful in the 1980s debut through the work of Yohji Yamamoto and Rei Kawakubo, who brought in a distinct Japanese style that adopted distinctively gender ambiguous theme. These two designers consider themselves to very much a part of the avant-garde, reinvigorating Japanism.[44] Following a more anti-fashion approach and deconstructing garments, in order to move away from the more mundane aspects of current Western fashion. This would end up leading a change in Western fashion in the 1980s that would lead on for more gender friendly garment construction. This is because designers like Yamamoto believe that the idea of androgyny should be celebrated, as it is an unbiased way for an individual to identify with one's self and that fashion is purely a catalyst for this.[citation needed]

 

Also during the 1980s, Grace Jones's a famous singer and fashion model gender-thwarted appearance in the 1980s which startled the public, but her androgynous style of heavily derivative of power dressing and eccentric personality has inspired many, and has become an androgynous style icon for modern celebrities.[45] This was seen as controversial but from then on, there was a rise of unisex designers later in the 1990s and the androgynous style was widely adopted by many.

 

In 2016, Louis Vuitton revealed that Jaden Smith would star in their womenswear campaign. Because of events like this, gender fluidity in fashion is being vigorously discussed in the media, with the concept being articulated by Lady Gaga, Ruby Rose, and in Tom Hooper's film The Danish Girl. Jaden Smith and other young individuals, such as Lily-Rose Depp, have inspired the movement with his appeal for clothes to be non-gender specific, meaning that men can wear skirts and women can wear boxer shorts if they so wish.[46]

 

Alternatives[edit]

[icon]

This section needs expansion. You can help by adding to it. (August 2009)

An alternative to androgyny is gender-role transcendence: the view that individual competence should be conceptualized on a personal basis rather than on the basis of masculinity, femininity, or androgyny.[47]

 

In agenderism, the division of people into women and men (in the psychical sense), is considered erroneous and artificial.[48] Agendered individuals are those who reject genderic labeling in conception of self-identity and other matters.[49] [50][51][52] They see their subjectivity through the term person instead of woman or man.[49]:p.16 According to E. O. Wright, genderless people can have traits, behaviors and dispositions that correspond to what is currently viewed as feminine and masculine, and the mix of these would vary across persons. Nevertheless, it doesn't suggest that everyone would be androgynous in their identities and practices in the absence of gendered relations. What disappears in the idea of genderlessness is any expectation that some characteristics and dispositions are strictly attributed to a person of any biological sex.[53]

 

Contemporary trends[edit]

 

This section possibly contains original research. Please improve it by verifying the claims made and adding inline citations. Statements consisting only of original research should be removed. (January 2015) (Learn how and when to remove this template message)

 

Jennifer Miller, bearded woman

 

X Japan founder Yoshiki is often labelled androgynous, known for having worn lace dresses and acting effeminate during performances[54]

 

South Korean pop star G-Dragon is often noted for his androgynous looks[55][56]

Androgyny has been gaining more prominence in popular culture in the early 21st century.[57] Both fashion industries[58] and pop culture have accepted and even popularised the "androgynous" look, with several current celebrities being hailed as creative trendsetters.

 

The rise of the metrosexual in the first decade of the 2000s has also been described as a related phenomenon associated with this trend. Traditional gender stereotypes have been challenged and reset in recent years dating back to the 1960s, the hippie movement and flower power. Artists in film such as Leonardo DiCaprio sported the "skinny" look in the 1990s, a departure from traditional masculinity which resulted in a fad known as "Leo Mania".[59] This trend came long after musical superstars such as David Bowie, Boy George, Prince, Pete Burns and Annie Lennox challenged the norms in the 1970s and had elaborate cross gender wardrobes by the 1980s.[citation needed] Musical stars such as Brett Anderson of the British band Suede, Marilyn Manson and the band Placebo have used clothing and makeup to create an androgyny culture throughout the 1990s and the first decade of the 2000s.[60]

 

While the 1990s unrolled and fashion developed an affinity for unisex clothes there was a rise of designers who favored that look, like Helmut Lang, Giorgio Armani and Pierre Cardin, the trends in fashion hit the public mainstream in the 2000s (decade) that featured men sporting different hair styles: longer hair, hairdyes, hair highlights.[citation needed] Men in catalogues started wearing jewellery, make up, visual kei, designer stubble. These styles have become a significant mainstream trend of the 21st century, both in the western world and in Asia.[61] Japanese and Korean cultures have featured the androgynous look as a positive attribute in society, as depicted in both K-pop, J-pop,[62] in anime and manga,[63] as well as the fashion industry.[64]

 

See also[edit]

List of androgynous people

Bigender

Epicenity

Futanari

Gender bender

Gender dysphoria

Gender neutrality

Gonochorism

Gynandromorph

Gynomorph

Hermaphrodite

List of transgender-related topics

Non-binary gender

Pangender

Postgenderism

Sexual Orientation Hypothesis

Third gender

Transsexualism

Trigender

True hermaphroditism

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^ "Harajuku Girls Harajuku Clothes And Harajuku Gothic fashion Secrets". Tokyo Top Guide. Retrieved 17 December 2010.

^ "Profile of Kagerou". jpopasia.com. Retrieved 17 December 2010.

^ Webb, Martin (13 November 2005). "Japan Fashion Week in Tokyo 2005. A stitch in time?". The Japan Times. Retrieved 17 December 2010.

External links[edit]

Look up androgyny in Wiktionary, the free dictionary.

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Androgyny: study and collection of articles

Androgyne Online

Sandra Bem and androgyny

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Winter Sierra Colors Alabama Hills Mount Whitney Portal Snow Inyo County Eastern Sierra Snowcapped Mountains Fine Art Landscape Photography! Lone Pine Inyo County Snow Fuji GFX 100 Fine Art Landscape! Dr. Elliot McGucken Master Medium Format Fine Art Landscape Nature Photographer Fuji GFX100!

 

Dr. Elliot McGucken Fine Art Spacetime Sculpture dx4//dt=ic:

geni.us/mcgucken-sculpture

 

Epic Fine Art Photography Prints & Luxury Wall Art:

geni.us/elliotmcguckenprints

 

Support epic, stoic fine art: Hero's Odyssey Gear!

geni.us/45surf45epicclothing

 

Follow me on Instagram!

geni.us/mcguckenfineart

Facebook:

geni.us/mcgucken-fine-art

 

All my photography celebrates the physics of light! The McGucken Principle of the fourth expanding dimension: The fourth dimension is expanding at the rate of c relative to the three spatial dimensions: dx4/dt=ic .

 

Lao Tzu--The Tao: Nature does not hurry, yet everything is accomplished.

 

Light Time Dimension Theory: The Foundational Physics Unifying Einstein's Relativity and Quantum Mechanics: A Simple, Illustrated Introduction to the Unifying Physical Reality of the Fourth Expanding Dimensionsion dx4/dt=ic !: geni.us/Fa1Q

 

"Between every two pine trees there is a door leading to a new way of life." --John Muir

 

Epic Stoicism guides my fine art odyssey and photography: geni.us/epicstoicism

 

“The clearest way into the Universe is through a forest wilderness.” --John Muir

 

Epic Poetry inspires all my photography: geni.us/9K0Ki Epic Poetry for Epic Landscape Photography: Exalt Fine Art Nature Photography with the Poetic Wisdom of John Muir, Emerson, Thoreau, Homer's Iliad, Milton's Paradise Lost & Dante's Inferno Odyssey

 

“The mountains are calling and I must go.” --John Muir

 

Epic Art & 45EPIC Gear exalting golden ratio designs for your Hero's Odyssey:

geni.us/9fnvAMw

 

Support epic fine art! 45surf ! Bitcoin: 1FMBZJeeHVMu35uegrYUfEkHfPj5pe9WNz

 

Exalt the goddess archetype in the fine art of photography! My Epic Book: Photographing Women Models!

geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic ... Epic! Beautiful Surf Fine Art Portrait Swimsuit Bikini Models!

 

Some of my epic books, prints, & more!

geni.us/aEG4

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's!

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

All art is but imitation of nature.-- Seneca (Letters from a Stoic - Letter LXV: On the First Cause)

 

The universe itself is God and the universal outpouring of its soul. --Chrysippus (Quoted by Cicero in De Natura Deorum)

 

Photographs available as epic fine art luxury prints. For prints and licensing information, please send me a flickr mail or contact drelliot@gmail.com with your queries! All the best on your Epic Hero's Odyssey!

My Epic Gear Guide for Epic Landscapes & Portraits!

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Everyone is always asking me for this! Here ya go! :)

 

Epic books, prints, & more!

geni.us/aEG4

 

Epic High Resolution Malibu Sunset! Malibu Sea Cave Sunset California Socal Photography! Fine Art Landscape & Nature Photography: Light Beams & Dr. Elliot McGucken Epic Fine Art! High Res!

 

Exalt your photography with Golden Ratio Compositions!

geni.us/eeA1

Golden Ratio Compositions & Secret Sacred Geometry for Photography, Fine Art, & Landscape Photographers: How to Exalt Art with Leonardo da Vinci's, Michelangelo's . . . !

 

My fine art photography graces my physics books!

amzn.to/2ibvvqu

 

Regarding the award-winning physicist Dr. Elliot McGucken at Princeton University, the late John Archibald Wheeler stated, "More intellectual curiosity, versatility and yen for physics than Elliot McGucken's I have never seen in any senior or graduate student. . . Originality, powerful motivation, and a can-do spirit make me think that McGucken is a top bet."

 

Dr. E would go on to heal the blind with his NSF-funded, award-winning Ph.D. dissertation which also laid down the foundations of Light Time Dimension Theory. Over the years, LTD Theory added foundational *physical* postulates, principles, and equations en route to becoming numerous books, with this one forming the simple, illustrated introduction.

 

Epic Landscape Photography:

geni.us/TV4oEAz

A Simple Guide to the Principles of Fine Art Nature Photography: Master Composition, Lenses, Camera Settings, Aperture, ISO, ... Hero's Odyssey Mythology Photography)

 

Epic Art & Gear for your Epic Hero's Odyssey:

geni.us/9fnvAMw

 

Follow me friends!

facebook.com/mcgucken

instagram.com/elliotmcgucken

facebook.com/goldennumberratio

instagram.com/45surf

 

The great thing about the beach is that it presents an entirely different universe from season to season, from day to day, from hour to hour, from second to second, with the ever changing wind, tides, clouds, and sun. A split second with tumbling surf and a sinking sun can make a vast different, resulting in entirely different photographs.

 

Photographing Women Models! geni.us/m90Ms

Portrait, Swimsuit, Lingerie, Boudoir, Fine Art, & Fashion Photography Exalting the Venus Goddess Archetype: How to Shoot Epic...

New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!

 

www.facebook.com/epiclandscapephotography/

 

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

 

Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!

 

More on my golden ratio musings: facebook.com/goldennumberratio

instagram.com/goldennumberratio

 

Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken

instagram.com/elliotmcgucken

 

Let me know in the comments if you would like a free review copy of one of my photography books! :)

 

Titles include:

The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!

 

The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography

facebook.com/goldennumberratio

 

And I am also working on a book on photographing the goddesses! :) More goddesses soon!

 

Best wishes on your epic hero's odyssey!:)

 

instagram.com/45surf

 

I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:

 

www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...

 

Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?

 

I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!

 

www.facebook.com/lightimedimensiontheory/

 

Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.

 

Follow me on instagram!

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

Seen at the Burning Man exhibit at the Smithsonian Renwick Gallery in Washington, DC

IN AMERICA: A LEXICON OF FASHION

 

“America is not like a blanket—one piece of unbroken cloth, the same color, the same texture, the same size. America is more like a quilt—many patches, many pieces, many colors, many sizes, all woven and held together by a common thread.”

 

--Jesse Jackson, 1984 Democratic National Convention.

 

American fashion has traditionally been described through the language of sportswear and ready-to-wear, emphasizing principles of simplicity, practicality, functionality, and egalitarianism. Generally denied the emotional rhetoric applied to European Fashion, its vernacular tends to sit in direct opposition to that of the haute couture. In America: A Lexion of Fashion addresses this linguistic imbalance by presenting a revised vocabulary of American fashion based on its expressive qualities. This reappraisal coincides with The Costume Institute’s seventy-fifth anniversary, offering an opportunity to also celebrate the creativity and originality of designers working in the United States.

 

The exhibition takes inspiration from Jesse Jackson’s invocation of the patchwork quilt as a metaphor for this county and its unique cultural identities. The encased garments represent patches, which are organized into twelve sections that explore defining emotional qualities of American fashion:

Nostalgia, belonging, delight, joy, wonder, affinity, confidence, strength, desire, assurance, comfort, and consciousness. The individual costumes reflect various expressions of these sentiments, as conveyed in the form of word-bubble headpieces. While each of these words is distinct to the associated design, they are stitched together through their emotional resonance, resulting in a richly textured quilt of American fashion that is a diverse, multifaceted, and heterogeneous as the nation itself.

 

The exhibition is made possible by Instagram.

 

Additional support is provided by

CONDÉ NAST

Headpieces by Stephen Jones in collaboration with The Costume Institute

Definitions adapted from Merriam-Webster’s Collegiate Dictionary

 

#MetInAmerica

From the Placard: The Metropolitan Museum of Art, New York, NY

 

www.metmuseum.org/

   

„It's better to be stupid than to be called Gaby, that's how a song went. Well, meanwhile, I've put up with my name.“

 

---

 

After finishing my 100 Strangers Project, I continue to photograph strangers based on the principles of the Project. Find out more about the project at the group page 100 Strangers.

Rovingian Council - Nomadic Monks - Spiritual Diplomacy Versus Commercial Esotericism by Daniel Arrhakis (2026)

  

Rovingian Council - Nomadic Monks - Spiritual Diplomacy Versus Commercial Esotericism - Principles and Limitations of Ritualistic Practices

 

The Rovingian Council establishes a clear boundary between diplomatic animistic spirituality and practices of divination or religious dogmatism. By focusing on biomimicry and resonance with the loci genial, the nomadic monk acts as a translator of the landscape, not as a prophet of destiny.

 

To complete your analysis of the fundamental limitations and principles, here are the final points governing this conduct:

 

- The denial of proselytism: It is forbidden to attempt to convert others or expand the order through active recruitment. The monk's path is a solitary and voluntary calling, respecting the spiritual sovereignty of each people visited.

 

- Prohibition of Divinatory Practices: The use of cartomancy, tarot, crystal balls, or any "future reading" tool is prohibited. The Rovingian focus is on the present and present negotiation with the ecosystem; Destiny is seen as a territory shaped by free will and ecology, not as something to be predicted.

 

General visions of the future or past are often attributed to spirits who have reincarnated in different time periods, or outer worlds, due to time not being linear but relativistic in the spiritual world.

The prophets of Ion designate these people as Centennials.

  

- Liturgical Neutrality: The prohibition of baptismal or initiatory rituals serves to ensure that the monk does not "mark" or "claim" the soul of another. Entering the nomadic path is a decision of personal and legal conscience (majority), without the need for rites of passage that imply classification or submission.

 

- Limitation of Substance Use: Although animism frequently uses plants that facilitate altered states of consciousness, the Council mandates that any botanical element used must be of local/temporal restriction and never serve recreational purposes, always prioritizing the diplomatic lucidity necessary for the balance between worlds.

 

- Painting as Diplomatic Camouflage: The preferred and ancestral choice of colors (black, white, and red) is not aesthetic, but functional. The colors black and white balance the duality (light/shadow) with the vital energy and ancestral connection (red) necessary to face the unknown, while simultaneously making the monk a diplomat between the physical and spiritual worlds.

 

However, the freedom in choosing ritualistic/facial patterns allows the monk to visually integrate into the geometry of the local nature without disrespecting the sacred symbols of the resident populations.

 

- Sovereignty of the Place: Healing or ritualistic intervention is never an imposition. If the energy of a place (its ecosystem and history) "refuses" the presence, the monk must withdraw. The effectiveness of the ritual depends on the permission of the land, not the will of the practitioner.

 

- Absence of dogmatic position: There are no "masters" who hold the absolute truth. Authority resides in the resonance that the monk manages to establish with the environment, with each practitioner responsible for the ethics of their own journey.

 

The Rovingian Council thus establishes a clear boundary between spiritual diplomacy and commercial or deterministic esotericism.

  

________________________________________________________________________________________________

  

Conselho Rovingiano - Monges Nómadas - Diplomacia Espiritual Versus Esoterismo Comercial - Princípios e Limitações das Práticas Ritualísticas

  

O Conselho Rovingiano estabelece uma fronteira clara entre a espiritualidade animista diplomática e as práticas de adivinhação ou dogmatismo religioso. Ao focar-se na biomimética e na ressonância com o genial loci, o monge nómada atua como um tradutor da paisagem, e não como um profeta do destino.

 

Para completar a sua análise sobre as limitações e princípios fundamentais, aqui ficam os pontos finais que regem esta conduta:

 

- A negação do proselitismo: É proibido tentar converter terceiros ou expandir a ordem através do recrutamento ativo. O caminho do monge é um chamamento solitário e voluntário, respeitando a soberania espiritual de cada povo visitado.

 

- Proibição de Práticas Divinatórias: É proibido o uso de cartomancia, tarot, bolas de cristal ou qualquer ferramenta de "leitura de futuro". O foco rovingiano é o agora e a negociação presente com o ecossistema; o destino é visto como um território moldado pelo livre-arbítrio e pela ecologia, e não como algo a prever.

 

Visões generalistas do futuro ou passado são atribuídas muitas vezes a espíritos que reencarnaram em diferentes períodos temporais, ou mundos exteriores, derivado ao tempo não ser linear mas relativista no mundo espiritual.

Os profetas de Ion, designam estas pessoas como centennials.

 

- Neutralidade Litúrgica: A proibição dos rituais batismais ou iniciáticos serve para garantir que o monge não "marca" ou "reivindica" a alma de outrem. A entrada na senda nómada é uma decisão do foro íntimo e legal (maioridade), sem necessidade de ritos de passagem que impliquem classificação ou submissão.

 

- Limitação do uso de substâncias: Embora o animismo utilize frequentemente plantas que facilitam estados alterados de consciência, o Conselho impõe que qualquer elemento botânico utilizado deve ser de restrição local /temporal e nunca servir para fins recreativos, priorizando sempre a lucidez diplomática necessária para o equilíbrio entre os mundos.

 

- Pintura como Camuflagem Diplomática: A escolha preferencial e ancestral das cores (preto, branco e vermelho) não é estética, mas sim funcional. A cor preta, branca que equilibra a dualidade (luz/sombra) com a energia vital e a ancestralidade (vermelha) necessária para enfrentar o desconhecido mas ao mesmo tempo fazer do monge um diplomata entre o mundo físico e espiritual.

 

No entanto, a liberdade na escolha dos padrões ritualísticos/faciais permite ao monge integrar-se visualmente na geometria da natureza local sem desrespeitar os símbolos sagrados das populações residentes.

 

- Soberania do Local: A cura ou intervenção ritualística nunca é uma imposição. Se a energia de um local (o seu ecossistema e história) "recusa" a presença, o monge deve retirar-se. A eficácia do ritual depende da permissão da terra, e não da vontade do praticante.

 

- Inexistência de posição dogmática: Não existem "mestres" que detenham a verdade absoluta. A autoridade reside na ressonância que o monge consegue estabelecer com o meio, sendo cada praticante responsável pela ética da sua própria viagem.

 

O Conselho Rovingiano estabelece assim uma fronteira clara entre a diplomacia espiritual e o esoterismo comercial ou determinista.

   

The full moon rises over a fishing boat sailing past a weir off the coast of Campobello. The Grand Manan ferry is visible on the horizon.

 

Visit my website to see more of my photos and order prints: www.adamwoodworth.com

Check out my book! Night Sky Photography: From First Principles to Professional Results

New book! Epic Landscape Photography: The Principles of Fine Art Nature Photography!

 

www.facebook.com/epiclandscapephotography/

 

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

 

Working on a couple photography books! 45EPIC GODDESS PHOTOGRAPHY: A classic guide to exalting the archetypal woman. And 45EPIC Fine Art Landscape Photography!

 

More on my golden ratio musings: facebook.com/goldennumberratio

instagram.com/goldennumberratio

 

Greetings all! I have been busy finishing a few books on photography, while traveling all over--to Zion and the Sierras--shooting fall colors. Please see some here: facebook.com/mcgucken

instagram.com/elliotmcgucken

 

Let me know in the comments if you would like a free review copy of one of my photography books! :)

 

Titles include:

The Tao of Epic Landscape Photography: Exalt Fine Art with the Yin-Yang Wisdom of Lao Tzu's Tao Te Ching!

 

The Golden Number Ratio Principle: Why the Fibonacci Numbers Exalt Beauty and How to Create PHI Compositions in Art, Design, & Photography

facebook.com/goldennumberratio

 

And I am also working on a book on photographing the goddesses! :) More goddesses soon!

 

Best wishes on your epic hero's odyssey!:)

 

instagram.com/45surf

 

I love voyaging forth into nature to contemplate poetry, physics, the golden ratio, and the Tao te Ching! What's your favorite epic poetry reflecting epic landscapes? I recently finished a book titled Epic Poetry for Epic Landscape Photographers:

 

www.facebook.com/Epic-Poetry-for-Epic-Landscape-Photograp...

 

Did you know that John Muir, Thoreau, and Emerson all loved epic poetry and poets including Shakespeare, Milton, Homer, and Robert Burns?

 

I recently finished my fourth book on Light Time Dimension Theory, much of which was inspired by an autumn trip to Zion!

 

www.facebook.com/lightimedimensiontheory/

 

Via its simple principle of a fourth expanding dimension, LTD Theory provides a unifying, foundational *physical* model underlying relativity, quantum mechanics, time and all its arrows and asymmetries, and the second law of thermodynamics. The detailed diagrams demonstrate that the great mysteries of quantum mechanical nonlocality, entanglement, and probability naturally arise from the very same principle that fosters relativity alongside light's constant velocity, the equivalence of mass and energy, and time dilation.

 

Follow me on instagram!

instagram.com/elliotmcgucken

 

Join my new 45EPIC fine art landscapes page on facebook!

facebook.com/mcgucken

Well here the 3rd part of the Principles of Levitation, The Sharing

 

I think that it is very important to share the knowledge we have about certain things with the people around us, specially with those who are important to us...

 

So this is the 3rd part of the series, if you want to see the other two Click Here

 

Ps. Thank you very much to the Jaakkola family for their friendship and support on the making of this pic!... Kiitos!!!

    

Press L to see it in black background ;)

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