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Here in This American Town, We are still allowed to Pray to Our Lord and Savior, Jesus Christ, without any Parents objecting. God Bless America.
18 января 2013, Всенощное бдение накануне престольного праздника Николо-Богоявленского морского собора
I noticed this was a prayer stop for taxi drivers ... saying a little prayer for the road.#corona-kindness
OPEN TO ALL!
With permission from the Superior General of Sisters of Providence of St. Marys-of-the-Woods. This prayer is open for translation into Tagalog and other Filipino dialects. As part, of our initiative to propagate the devotion to our dearly St. M. Theodore Guerin.
As part of our gratitude, the chosen translator will be receiving a relic of St. M. Theodore Guerin which is exclusively available from the Mother Shrine in Indiana.
For those who are interested you may send your entries to my email: g12guerrero@gmail.com
Note: You may interchange the position of keys words that are present in the original prayer.
A Prayer for Mothers
God our Father, we thank You for the gift of life and the gift of our mothers. Bless our mothers and make their hearts glad. Fill our homes with laughter and love. Grant that our mothers might always rejoice in their sons and daughters. And may they hold their children's children in their arms.
© Archbishop José H. Gomez
#ChooseToBeBrave #YearOfTheLaity #YearOfFaith #Catholic #Catholicism #Christian #Christianity #RomanCatholic #Prayer #PrayerForMothers #MothersDay
this is the strand of flags that we decorated ourselves.
all photos in this set are copyright Carina Romano & Amanda Jaffe of Love Me Do Photography
Prayer Lamps at Thiksey Monastery
Ride organised by Himalayan Explorers
Copyright © Rohit Lal Photography
© 2018 Mike McCall.
_Prayers Before Baptism_.
21st Annual Open-water Baptism.
Neptune Park.
St. Simons Island, Glynn County, Georgia USA
The 45th Fires Brigade, Oklahoma Army National Guard, hosted a prayer breakfast on the morning of Saturday, January 5, 2013.
Photo: Sgt. 1st Class Darren Heusel, Oklahoma National Guard Public Affairs
"THE PRAYER" by GEDION NYANHONGO: OPAL STONE SCULPTURE - 2002
Inscribed:
"Lord I thank you for my children/family that you have given to me. I bring them before you Lord. I pray that they will grow in Christ and bring their praises to you because you are a gracious and merciful Lord. Amen"
KwaZulu-Natal Premier Senzo Mchunu joins solidarity prayer against xenophobic and extremist attacks in Durban. (Photo: KZN)
Memorial United Methodist Church's prayer garden was dedicated following both services on May 6, 2018.
Asakusa is on the north-east fringe of Central Tokyo, at the Eastern end of the Ginza subway line, approximately one mile east of the major Ueno railway/subway interchange. It is central to the area colloquially referred to as Shitamachi (not an official designation), which literally means "low city," referring to the low elevation of this old part of Tokyo, on the banks of the Sumida River. As the name suggests, the area has a less frenetic and more traditionally Japanese atmosphere than some other neighborhoods of Tokyo.
"Evening Prayer, at a Girls' School"
from Forget Me Not (1826)
By Felicia Dorothea Browne Hemans (1793 - 1835)
Within seven short stanzas, Hemans is able to cycle through the important stages of womanhood and end back in the present time of the evening prayer. The engraving that accompanies the poem shows the three different stages of womanhood that are discussed in the poem. On the left side of the engraving are four little girls gathered around an older woman, most likely a teacher, who is leading them in prayer. These girls are depicted almost in a cherubim-like fashion with the curly hair and plump appearance. The larger group of girls are in their adolescent years, but are still being led by a woman who seems only slightly older than them. In following Romantic tradition, all of the women, except the older woman surrounded by the little girls, are drawn with smooth, exposed necklines. There is only one woman whose whole face is seen and who is not in a prayer position like the rest. This woman, most likely a teacher figure, is representative of the model woman of piety that the girls should strive to become. With her hand over her heart, there is an added sense of sincerity and virtue in whatever she is telling them. The room they occupy is so simple and serene that it "seems like a temple" (stanza 1). The poem and engraving, which would lose their effectiveness if separated, work together to portray the need for piety and prayer in the demanding life of a young girl soon to experience womanhood.