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When the dishonourable fell, Odin would not accept them in his Great Hall of Valhalla. He cursed them to become Draugar, animated corpses with supernatural powers. Upon seeing the state of the modern world, Odin formed a Legion of the Damned who had to atone for their past by punishing the present in a manner akin to their original crimes. These are their tales and their penances.
Tales of Odin’s Legion of the Draugar: Astrid’s story
Astrid was not unpopular with her people. Certainly, as her name suggests, she had a goddess-like physical beauty. But that was her downfall. She would spend all day looking at her reflection in a small rectangular block of polished obsidian*. So obsessed was she with her own image that she took zero notice of her misbehaving children. And even when it was pointed out to her by other villagers she demonstrated nought in the way of parental control. Odin, who could not abide such irresponsible behaviour, vowed there would be a reckoning. However, instead of delivering instant divine retribution, he allowed her to grow old with her offspring. As her looks faded, people saw the ugliness within, and her children, bereft of a caring role model whilst young, showed little love and thoughtfulness to her needs in the latter stages of her life. Many years she spent as a sad, lonely, bitter lady; all because of her few years of vanity and a lifetime of abdication of responsibility.
Now, as a draugr, she is cursed to seek out ways to force wayward parents to endure long periods of living hell with their offspring. School holidays were her invention. Her zenith, however, was a curse modernly known as the pandemic lockdown. Oh how the bad parents suffer, yet they still do not learn. Bad parenting appears to be a problem even the gods cannot fix.
* Roughly a millennium later, archaeologist would dig up this artifact and notice that, coincidently, it was almost exactly the same dimensions as an iPhone 15 Pro Max**.
** They also noted that a piece of mirror-like volcanic glass in the ancient times would cost almost as much as an iPhone 15 Pro Max today. Scandalous***!
*** Recent digs have unearthed a runic stone inscription that declared that this price-hiking monopoly was unholy and a crime against the Norse people. As such, the perpetrators would be punished by the Aesir. Herr Jobs’s ghost is currently presiding in a lower dimension of Hel.
A bit about the photo:
The was a fun evening’s collaboration with my fellow banter- and photo-buddies, the beautiful Mya on/off and the elusive shutterbug_uk2012
The photo was old-school smoke generators and flashes (goodness only knows what people who were driving past thought). A hint of basic photoshop adjustments to control exposure and contrast.
My apologies:
I’m sorry for not looking at, appreciating, and commenting on the excellent posts from my usual Flickr buddies. Events seem to have overtaken me. I hope to put this right soon
There was a robbery at the local Catnip farm and the only clues to the perpetrator was a blue fur ball, so we called in all the usual suspects.
A little bit of fun for week 22
Canon EOS 6D - f/9 - 1/50sec - 100mm - ISO 400
- for challenge Flickr group: Macro Mondays,
theme: Goes Together Like
- diameter of these chocolate frosted mini donuts: 6 cm
found on the web:
Why Doughnuts Are Associated With Police Officers
-1. Members of law enforcement stuffing their faces full of doughnuts is one of the most enduring stereotypes about the boys and girls in blue. In virtually every media representation of the police that isn’t deadly serious, the stereotype is played out in some way- Police Academy, The Simpsons, Family Guy, hell, in Wreck-it Ralph the police officers are literally sentient doughnuts.
As to why doughnut shops were, and to a much lesser extent still are, so popular among the police, the answer is simple. Up until quite recently in history most food establishments, and also the majority of stores, closed fairly early in the evening and stayed closed all night.
There were basically two options for an officer working the graveyard shift who wanted a snack and a cup of fairly good quality coffee- diners and doughnut shops, both of which were regularly frequented by the police.
However, anecdotal accounts from officers of the era seem to indicate they tended to prefer the doughnut shops more. As for the reasons, it is noted that doughnut shops are slightly better suited over diners for if you just want a snack to go with your coffee, but not a full meal. Perhaps more importantly, the doughnuts are served near instantly instead of needing to wait for food like at diners. This is advantageous if the officer only has a moment to stop, or otherwise thinks he or she might get called away suddenly, even if they are otherwise planning to stay awhile.
Another reason officers at this time could be frequently found at diners and doughnut shops, beyond the coffee and food, is that, outside of the police station, they offered one of the only climate controlled areas to sit down at night. Particularly for officers in cities that walked the beat, instead of sitting in a climate controlled car, this is handy, as are the tables.
On that latter note, even cops working the night shift who had patrol cars appreciated the well-lit place to sit down and do paperwork, which, as many police lament, is a huge part of their job.
However, this doughnut/cop tradition is noted by some younger officers as a generational thing. For instance, in a news report interviewing various officers of the youthful persuasion during national doughnut day (yes, that’s a thing), most were quick to point out that doughnuts were simply too sugary and unhealthy for the modern, more health conscious officer on the go. Nevertheless, even said officers still occasionally hit the doughnut shops at night to get good quality coffee on the go.
-2. In Los Angeles many residents do not call the local emergency telephone number to summon police. Instead they call the local donut shop and ask for one of the police officers.
This tradition was actually started by local police. When you call the 911 number you will be interrogated by an operator who will transfer you around for 30 minutes.
Several years ago one Patrol supervisor started handing out his business cards with the donut shop telephone number to be used ONLY if you REALLY needed a police officer.
If you did call the donut shop , you would get a rapid response of several cars all loaded with upset cops with the attitude “ This better be good because someone is going to get a beating either way ( the Reporting party , victim or the perpetrator) the result is that there are very few crimes around this neighborhood. All cops know ONLY “bad guys” are not inside their homes watching TV.
** Another shot in Acadia National Park this is an image of Jordan Pond in the centre of the Park. English readers please note that this pond is somewhat larger than the village ponds we are used to. This was the first time on the trip that we saw some wonderful tree colours, which from this point became the dominant motif of the trip.
I enjoyed Acadia but I guess for me it was much less impressive and memorable than the National Parks that I have visited in the Western USA. It did not have their epic scale or the amazing variety of colours shapes and textures. In Acadia I could have been in England a mixture of the Cornish coastline and the Lake District. Though the autumn colour was a delight to see. This is not meant to be critical of Acadia its merely a personal observation. Once again my thanks to the men and women of Americas National Park Service who do a great job protecting these special places.
My sympathy goes out to the innocent victims of yet another American tragedy. I only wish something would change as a result but I am pretty sure nothing will. If this had been a Muslim it would have been described as terrorism that quite properly needed an urgent and vigorous response. However the perpetrator this time was a white American so it’s just a mental health issue. It is very strange how the most powerful country in the world is seemingly impotent in protecting Americans from bring harmed by other Americans.
THANKS FOR YOUR VISIT AND FOR TAKING THE TIME TO WRITE A COMMENT IT’S MUCH APPRECIATED AND SO MUCH MORE INTRESTING THAN JUST GIVING A FAVE
18.06.2020 Bieżywody
[PL]
Niezapowiedziany gość na "wiedence" zaskoczył pewnie niejednego mieszkańca okolicznych wiosek. Nikt bowiem nie spodziewał się tu zabytkowego pociągu pasażerskiego. Sprawcą całego zamieszania jest TurKol, który organizował przejazdy starymi pociągami po Kaszubach a widoczny na zdjęciu skład to nic innego jak podsył wagonów na imprezę.
[EN]
An unannounced guest on the "viennese" probably surprised many inhabitants of the surrounding villages. Nobody expected a historic passenger train here. The perpetrator of all the confusion is TurKol, who organized trips by old trains in Kashubia and the train visible in the photo is nothing more than sending the wagons to the event.
I dropped in to the Lily valley last evening for a pic, only to witness four individuals ransacking the flowers, picking all the unblemished flowers they could find. I ran down and started shouting at them to stop and when I got closer, I saw that they had concealed bundles of picked flowers in the bushes near each of them. They had removed a few hundred Lilies. This is disgusting.
I climbed back up to the road to call a ranger, but there was no cell service anywhere. Stopping in at a few other stations, they were all closed, so this morning, I reported the incident and vehicle information of the perpetrators.
This photo is from a prior visit before the lilies had really gotten dense, but it will need to be the only one I have...at least for now.
A little Yazidi girl in a unofficial camp of Sharya, in the desert outside the city of Douhk.
Here can be view unreleased photos of my reportage about the Yazidi genocide perpetrated by ISIS: www.giuliomagnifico.it/yazidi-genocide/
Thanks for your comments and favs!
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What happened three days ago is a very bad story, a 63-year-old man shot two women in the face, one 48 years old, the other 49 years old, and then took his own life, all of which happened in a town in the province of Catania, one of them allegedly had an extramarital affair with the killer: in 2022 120 women were killed, 97 of them were killed in the family or emotional sphere, of these 57 died for hand of the partner or former partner. This tragic and sad incipit linked to the ever-present drama of feminicides, to introduce the photographic story that I made in the town of Savoca (Messina - Sicily) on 08/13/2022, of a very particular representation that was held last time in August 2018; is a narration that pits Evil (a devil armed with a long grappling hook) against Good (Saint Lucia, who holds a silver palm leaf in her hands), the Evil-Devil tries to seduce-distract Saint Lucia with own grappling hook, instead Saint Lucia remains impassive in front of her flattery: violence against women in this very suggestive representation finds distant and deep roots, Saint Lucia actually represents those women who in medieval times had to suffer the abuses perpetrated by the Baron of Savoca nicknamed "Barone Altadonna", which making use of the law "ius primae noctis" (from the Latin "right of the first night"), referred to the "right" according to which a feudal lord could rape a newly married woman on her wedding night. Therefore, this is a photographic narration that speaks of the eternal struggle that takes place between good and evil, which speaks of a dark period of history, speaks of the violence suffered by women but also by those who belonged to the poorest social classes, historical facts that have been handed down to us in the form of a story and associated-transmuted in the martyrdom of Saint Lucia, this is what happens in the town of Savoca (Sicily). This is a report of the living representation of the martyrdom of Saint Lucia (patron saint of the city of Savoca); the cult of the young Saint of Syracuse seems to date back to the fifteenth century, under the influence of Spanish traditions. The living re-enactment of the history of St. Lucia takes place on two consecutive days, Saturday and Sunday: here I try to tell some moments of Saturday, the day during which the celebration does not take place in its full beauty, it is the day during which "the silver palm" is delivered "from the Lucia of the previous edition" to the "Lucia of the current edition", it is the day during which the last details are tested, above all the "impassivity of the little girl who impersonates Saint Lucia", lovingly called "the Lucia".. And 'This is a historical event which speaks of Demons and Angels: Saint Lucy refused to marry a rich and powerful suitor (Lucy declared She was married in Christ), which reported the Christian faith of Lucia to prefect Pascasio that ordered his Praetorian Guard to drag Lucia with a rope to a place of prostitution; legend has it that the Holy became heavy, they then tried to drag it with the help of oxen, but it was impossible to move it from where he stood; failing in this, it was then given the order to cavarle eyes, but the young martyr (native of Syracuse) her eyes reappeared.
In the village of Savoca a young girl, affectionately called the "Lucy" is carried on the shoulder of a porter along the streets of the country (sitting on a pillow tied on the shoulder of a man, but in fact men are two); the young Saint remains impassive in the face of demonic temptations: the Devil, called in Sicilian dialect "u Diavulazzu, shake, shakes, turns his pitchfork in an attempt to "distract" the Saint.
The first day of this representation, on Saturday, in an old church in Savoca, the two girls who impersonate the Lucia, of the current year and the previous year, meet with the delivery of palm; the traditional event which we witness on Saturday, has all the appearance of an important rehearsal for the next day, on Sunday when the traditional festival will take place in all its beauty.
Sunday: on top of the procession there are the "Jews" (the emissaries of the prefect Pascasio) along with some Angels, is located immediately after the wagon drawn by two cows from which branches off a rope that will arrive to Saint Lucia (a girl of six years); between her and the cows there are Roman soldiers, who make their way through the crowd squirming like crazy; to hold the rope there are also male figures; the job of Devil (his mask is made of wood, whose invoice is dated, it seems, of the 400') is to distract the little Saint with the help of a long stick equipped of curved points, called "u 'croccu": Lucia hardly is deceived by the promises of the evil one, she will not abandon the state of her property concentration, aided in this by staring, almost in a trance, a small palm branch in silver , she brings devoutly in her hands.It's very important to mention the Baron Baldassarre (nicknamed Baron Altadonna), who applied without any hesitation the practice of Jus de seigneur: using this law the Baron obliged the young brides to spend the wedding night in his alcove. It 'very possible that in the representation of Saint Lucia of Savoca the character of the Devil tempting young Santa with his pitchfork, in reality is nothing but himself, Baron Altadonna, so allegorically described in this traditional Sicilian feast: the figure of the Devil if one takes into account what historians relate, does not belong more to the legend, but sadly to actual event happened.
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E' una bruttissima storia quanto accaduto tre giorni fa, un uomo di 63 anni, ha ucciso a colpi di pistola in pieno volto due donne, una di 48 anni, l'altra di 49 anni, per poi togliersi la vita, il tutto accaduto in una cittadina in provincia di Catania, una di loro avrebbe avuto una relazione extraconiugale con l'assassino: nel 2022 sono state 120 le donne uccise, 97 di loro sono state uccise in ambito familiare o affettivo, di queste 57 hanno trovato la morte per mano del partner o ex partner. Questo tragico e triste incipit legato al sempre attuale dramma dei femminicidi, per introdurre il racconto fotografico che ho realizzato nella cittadina di Savoca (Messina - Sicilia) il 13/08/2022, di una particolarissima rappresentazione che si era tenuta l'ultima volta nell'agosto del 2018; è una narrazione che vede contrapposto il Male (un diavolo armato di un lungo rampino), al Bene (Santa Lucia, che stringe tra le mani una foglia di palma d'argento), il Male-Diavolo tenta di sedurre-distrarre Santa Lucia col proprio rampino, invece Santa Lucia resta impassibile davanti le sue lusinghe: la violenza sulle donne in questa rappresentazione molto suggestiva, trova radici lontane e profonde, Santa Lucia in realtà rappresenta quelle donne che in epoca medioevale dovevano subire gli abusi perpetrati dal Barone di Savoca soprannominato "Barone Altadonna", che avvalendosi della legge "ius primae noctis" (dal latino "diritto della prima notte"), si riferiva al “diritto” secondo cui un signore feudale poteva violentare una donna appena sposata durante la sua prima notte di nozze. Quindi questa è una narrazione fotografica che parla dell'eterna lotta che avviene tra il bene ed il male, che parla di un periodo buio della storia, che parla delle violenze subite dalle donne ma anche da tutti coloro che appartenevano alle classi sociali più povere, fatti storici che sono stati tramandati fino a noi in forma di racconto ed associati-trasmutati nel martirio di Santa Lucia, questo è quanto accade nel paese di Savoca (Sicilia). Questo è un report della rappresentazione vivente del martirio di Santa Lucia (Santa patrona della città di Savoca); il culto della giovane Santa di Siracusa sembra risalire al XV secolo, sotto l'influenza delle tradizioni spagnole. La rievocazione vivente della storia di Santa Lucia avviene in due giornate consecutive, il sabato e la domenica: qui tento di raccontare alcuni momenti della giornata del sabato, giorno durante il quale la festa non si svolge nel pieno della sua bellezza, è il giorno durante il quale “la palma d’argento” viene consegnata “dalla Lucia della edizione precedente” alla “Lucia dell’attuale edizione”, è il giorno durante il quale si testano gli ultimi dettagli, soprattutto si mette alla prova “l’impassibilità della bambina che impersona Santa Lucia”, chiamata amorevolmente “la Lucia”. E' questa una rievocazione storica che parla di Demoni ed Angeli: la storia rievoca di quando la Santa, si rifiutò di andare in sposa ad un suo ricco e potente pretendente (essendosi dichiarata Cristiana e sposa in Cristo), il quale per vendetta riferì della fede Cristiana di Lucia al prefetto Pascasio; costui diede ordine ai suoi pretoriani di trascinare Lucia con una corda fino ad un lupanare, un luogo di prostituzione; la leggenda narra che la Santa divenne pesantissima, si tentò allora di trascinarla con l'ausilio dei buoi, ma fu impossibile smuoverla da dove si trovava; non riuscendo in ciò, fu allora dato l'ordine di cavarle gli occhi, ma alla giovane martire (nativa di Siracusa) gli occhi le rispuntarono. Nel paese di Savoca una giovane ragazza, chiamata con affetto "la Lucia" viene portata in spalla lungo le vie del paese (seduta su di un cuscino legato sulla spalla di un uomo; in realtà gli uomini portatori sono due, dandosi il cambio l'un l'altro); la giovane Santa rimane impassibile di fronte alle tentazioni demoniache: il Diavolo, chiamato in dialetto siciliano "u Diavulazzu, agita, scuote, fa ruotare il suo forcone nel tentativo di "distrarre" la Santa ma, vani saranno i suoi tentativi. Il primo giorno di questa rappresentazione, il sabato, in una vecchia chiesa di Savoca, le due bambine che impersonano la Lucia, dell'anno in corso e dell'anno precedente, si incontrano con la consegna della palma da una bimba all'altra; l'evento tradizionale al quale si assiste il sabato, ha tutto l'aspetto di una importante prova generale per il giorno dopo, quando la domenica la festa tradizionale avverrà in tutta la sua bellezza. La domenica: in cima alla processione ci sono i "Giudei" (gli emissari del prefetto Pascasio) insieme ad alcuni Angeli, subito dopo si trova il carro tirato da due giumente dalle quali si diparte una corda che giungerà fino a cingere il fianco della bimba che impersona Santa Lucia (una bambina di sei anni); tra lei e le giumente ci sono i soldati Romani, che si fanno largo tra la folla dimenandosi a più non posso; a tenere la corda ci sono anche delle figure maschili che evitano che gli strattonamenti dei soldati romani possano giungere fino alla Santa (ricordiamolo, che è legata a quella corda); davanti alla Santa piroetta il diavolo tentatore, u' Diavulazzu (la maschera è in legno, la cui fattura è datata, sembra, del 400'), il cui compito è quello di distrarre la piccola Santa con l'aiuto di un lungo bastone dotato di punte ricurve, chiamato dialettalmente "u' croccu": Lucia difficilmente si lascerà ingannare dalle promesse del Maligno, non abbandonerà quel suo stato di immobile concentrazione, aiutata in ciò dal fissare, quasi in stato di trance, un piccolo ramo di palma in argento, che lei stringe devotamente tra le sue mani. E’ fondamentale menzionare tra i vari personaggi storici della tradizione, il barone Baldassarre, vissuto in Savoca in epoca medioevale, soprannominato barone Altadonna, che applicava senza remora alcuna la pratica della Jus primae noctis: avvalendosi di questa legge il barone obbligava le giovani spose a trascorrere la prima notte di nozze nella sua alcova. E’ fortemente ipotizzabile che nella rappresentazione di Santa Lucia di Savoca il personaggio del Diavolo che tenta la giovane Santa col suo forcone, in realtà non sia altro che egli stesso, il barone Altadonna, così allegoricamente descritto nella festa tradizionale siciliana: la figura del Diavolo, se si tiene conto di quanto narrano gli storici, non apparterrebbe più alla leggenda, ma a questo tristo personaggio realmente vissuto, che usava quotidianamente la moneta della prepotenza.
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La scoperta della tradizione inedita di S.Lucia #tradizionireligiose #inediti #sicilia
Savoca. Festa di Santa Lucia. 14/8/2022. Pippo Nicita.
Savoca. Festa in onore di Santa Lucia
U Diavulazzu - Festa Santa Lucia a Savoca (ME) 2011 - Rappresentazione del Martirio
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MovieTrainer: L'amore rubato - clip MIRRA SOLFRIZZI
MovieTrainer: L'amore rubato - clip PREZIOSI ROCCA
Red carpet e anteprima L'amore rubato (Cinema Adriano, Roma)
L'Amore Rubato - Intervista ad Elena Sofia Ricci
L'Amore Rubato - Intervista a Massimo Poggio
L'Amore Rubato - Intervista a Stefania Rocca
L'Amore Rubato - Intervista a Francesco Montanari
L'Amore Rubato - Intervista a Elisabetta Mirra
MovieTrainer: L'amore rubato - clip MASTALLI FASSARI
L'Amore Rubato - Intervista a Irish Braschi
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Dacia Maraini presenta il libro l'amore rubato
L'amore rubato di Dacia Maraini
Libro L'amore rubato di Dacia Maraini - Recensione Libro
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Luca Barbarossa - L'Amore Rubato
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If only.. .
Probably the biggest lie of me, that I've perpetrated on here. but who WOULDN'T want to look like this...?
The news was that Jools' cough was little better. She got a mail back from the surgery on Friday saying her (non-urgent) appointment with the doctor was on December 14th. But as we were going to Tesco, she would have a chat with the pharmasist and see about some of the behind the counter stuff.
Winter has arrived, though no snow as yet, but the wind is set in the east, its cloudy and feels raw outside.
I would spend part of the day churchcrawling.
After shopping.
We go to Tesco, Jools really only coming so she could get something for her cough.
With a few bottles of tripel and cider we managed to spend £140. A bag of rice, not white easy cook rice I'll admit, but that's £4.50 now.
Wow.
Back home with the shopping and a bottle of serious cough syrup, we put the shopping away and have breakfast.
No surprise then that Jools wasn't coming out with me, she wanted to get the cough under control, would only take the new syrup when needed as it can make you drowsy.
I had a list of churches, and first up was our local one, St Margaret.
They were having a craft day. I thought it might be a fayre, but was a kid's craft day. Anyway, the church would be open and I could take shots of the memorials and windows.
There were pagan heads at the top of each column, and as corbel stones. The more I looked, the more pagan heads, even at the top of two of the columns, but not all.
No real ancient glass, but good quality Victorian.
The church itself is the triumph, being an early Norman and well preserved.
Although, sadly, the tower is in poor repair and needs reroofing, which is why it is currently encased in scaffolding.
I am sure when we called in at Barham last week, a sign said there was a craft fayre on, so would be open. I would go back, and get some shots, I thought.
Its a half hour drive, if that out of Dover down the A2 and off at the Wingham turning, down the valley and parking outside the church, its spire pointing to heaven.
Inside the church there was no fayre again, just a warden showing a lady round. We all said "hello", and I went about getting shots.
I have been here at least three times, but now take the big lens to get details of the windows and memorials high up, so there are always new details to reveal.
Star item is the window of St George and the dragon, though is hidden in the north-west corner, and best viewed from the stairs to the belltower.
After 20 minutes, the visitor left and the warden turned off the lights, forgetting I was there, but I had my shots.
From Barham its a short drive to Bridge, then along the Nailbourne to Patrixbourne, where I see the door was open, but I had another target: Bekesbourne, the next village along, crossing the dry bed of the bourne, stopping on the lane outside the church. I look left to the Old Palace, but there were no cars parked there, so no point of even knocking, I drove on.
Instead of turning left back to Bridge, I turn right towards Littlebourne, no real idea where I was going.
Littlebourne could wait for another time, I only went back there in 2020, I went to Wingham, driving on towards Sandwich.
I thought, it's a long time since I was at Woodnesborough, I could cut through Ash and go there.
Which is what I did.
I could have stopped at Ash too, that's usually open, but there'll be other times. I have been there twice and got good shots last time for sure.
From Ash, the road climbs, leading to Woodnesborough, Woden's Hill, where there was a hill fort in antiquity. The church is on the highest point, overlooking the marshes of the old Wantsum Channel, and on to Sandwich which when the Channel was still flooded, was on a spit of land.
The church is a marker for miles around due to its cupola, something is shares with Ringwould near to home.
Inside it was so dark, I thought I would need to find the lights, but I could not find them. So, I hoped the camera would cope without.
It did.
But again, I was here really to record the windows, which were rich in detail. I took 215 shots here, 560 in a morning at three churches.
Not bad.
But I was done, what light there was, was fading, even though it was only just after one. I would go home.
Once home I got busy.
I have a taste for beans. Not baked beans, but Boston Beans. I had a recipe, and we got the ingredients that morning, so went about making a huge panful. Three tins of haricot beans, tomatoes, stock, spices, bacon, pork belly, mustard, and black treacle.
Cooked on the hob for an hour, then cooked long and low in the oven for four hours.
What came out looked and tasted like fine Boston Beans. We will be eating these for weeks.
At the same time I make fritters.
The plan was to be all cooked and eaten before the football began at three.
I did it with half an hour to spare, the leftover wine drunk too, meaning I would struggle to stay awake for Holland v USA game. Netherlands win pretty comfortably.
And in the evening, with a soundtrack of funk and soul thanks to Craig, I watch Argentine v Australia, which was a stunning game.
Even better, I sat on the sofa to watch, Cleo eyed me as if to say how dare you take my chosen sleeping place. But she came over, paced around, then lay between the arm of the sofa and my leg. Scully lay on the other side. I had 50% of the household cats.
Happier than I have been for ages.
Best of all was that the syrup worked, stopped the coughing, and Jools fell asleep right off.
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A morning out, revisiting some familiar fairly local churches.
Final visit was to Woodnesborough, aka Woden's Hill, near to Sandwich.
It was open, but no light switch that could be found meant that the church was dark, but the camera coped well.
Woodnesborough sits on the highest point near to the coast, its cupola marking the spot, and visible for miles in all directions.
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The tower makes this church one of the easiest in Kent to identify. It is capped by a little cupola and wooden balustrade of eighteenth-century date that replaced a medieval spire. During the Middle Ages the church was owned by Leeds Priory which invested heavily in the structure, and was no doubt responsible for the excellent sedilia built in about 1350. The canopy is supported by a quadripartite vault in turn supported by angry little heads. Above the sedilia is the cut-off end of a prickett beam. The east window, of Decorated style stonework, has a thirteenth-century hangover in the form of a shafted rere-arch. There are two excellent modern stained glass windows designed by F.W Cole, which show the Creation (1980) and St Francis (1992). The good altar rails are of Queen Anne's reign, as are the splendid Royal Arms.
www.kentchurches.info/church.asp?p=Woodnesborough
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WOODNESBOROUGH,
¶OR Winsborough, as it is usually called, lies the next parish northward from Eastry, being written in the survey of Domesday, Wanesberge. It took its name according to Verstegan, from the Saxon idol Woden, (and it is spelt by some Wodensborough) whose place of worship was in it; however that may be, the termination of the word berge, or borough, shews it to be of high antiquity.
art of this parish, over which the manor of Boxley claims, is within the jurisdiction of the justices of the town and port of Sandwich, and liberty of the cinque ports; and the residue is in the hundred of Eastry, and jurisdiction of the county of Kent.
There are three boroughs in this parish, viz. Cold Friday, Hamwold, and Marshborough; the borsholders of which are chosen at the petty sessions of the justices, acting at Wingham, for the east division of the lath of St. Augustine.
THIS PARISH is large, being two miles and an half one way, and upwards of a mile and an half the other. The church stands nearly in the centre of it, on high ground. At a small distance from the church is Woodnesborough hill, both of which are sea marks. This hill is a very high mount, seemingly thrown up by art, and consisting of a sandy earth, it has been thought by some to have been the place on which the idol Woden from whom this place is supposed to have taken its name) was worshipped in the time of the Saxons; by others to be the burial place of Vortimer, the Saxon king, who died in 457, whilst others suppose this mount was raised over those who fell in the battle fought between Ceoldred, king of Mercia, and Ina, king of the West Saxons, in the year 715, at Woodnesbeorb, according to the Saxon chronicle, which name Dr. Plot supposes to be Woodnesborough. Vortimer, as our historians tell us, at his death, desired to be buried near the place where the Saxons used to land, being persuaded that his bones would deter them from any attempt in future. Though authors differ much on the place of his burial, yet this mount at Woodnesborough is as probable, or more so, perhaps, than any other, for it was near to, and was cast up so high as to be plainly seen from the Portus Rutupinus, which at that time was the general landing place of the Saxon fleets. Some years ago there were found upon the top of it sundry sepulchral remains, viz. a glass vessel (engraved by the Rev. Mr. Douglas, in his Nænia;) a fibula, (engraved by Mr. Eoys, in his collections for Sandwich;) the head of a spear, and some fragments of Roman vessels. Much of the earth of sand has been lately removed round the sides of it, but nothing further has been found.
At a small distance northward from hence, at the bottom of a short steep hill, lies the village called Woodnesborough-street, and sometimes Cold Fridaystreet, containing thirty four houses. The vicaragehouse is situated in the middle of it, being a new handsome building; almost contiguous to it is a handsome sashed house, belonging to the Jull family, now made use of as a poor-house; through this street the road leads to Sandwich. West ward of the street stands the parsonage-house, late the seat of Oliver Stephens, esq. deceased, and now of his window, as will be further noticed hereafter. Besides the manors and estates in this parish, particularly described, in the western parts of it there are several hamlets, as Somerfield, Barnsole, Coombe, with New-street, Great and Little Flemings, Ringlemere, and the farm of Christians Court.
In the north east part of the parish, the road from Eastry, by the parsonage of Woodnesborough northwestward, divides; one road, which in antient deeds is called Lovekys-street, going towards Ash-street; the other through the hamlet of Marshborough, formerly called Marshborough, alias Stipins, to Each End and Sandwich, the two windmills close to the entrance of which are with in the bounds of this parish. Each, Upper Each, called antiently Upriche, and Each End, antiently called Netheriche, were both formerly accounted manors, and are mentioned as such in the marriage settlement of Henry Whyte, esq. in the beginning of queen Elizabeth's reign. After the Whytes, these manors passed in like manner as Grove, in this parish, to the James's. Upper Each, or Upriche, has for many years belonged to the family of Abbot, of Ramsgate, and is now the property of John Abbot, esq. of Canterbury. Each End, or Netheriche, belongs, one moiety to the heirs or devisees of the late earl of Strafford, and the other moiety to John Matson, esq. of Sandwich.
¶It cannot but occur to the reader how much this parish abounds with Saxon names, besides the name of Wodens borough, the street of Cold Friday, mentioned before, is certainly derived from the Saxon words, Cola, and Friga, which latter was the name of a goddess, worshipped by the Saxons, and her day Frige-deag, from whence our day of Friday is derived; other places in this parish, mentioned before likewise, claim, surely, their original from the same language.
This parish contains about 3000 acres, the whole rents of it being about 3373l. yearly value. It is very bare of coppice wood; the Old Wood, so called, in Ringleton, being the only one in it. The soil of this parish is very rich and fertile, equal to those the most so in this neighbourhood, particularly as to the plantations of hops, which have much increased within these few years past. The middle of the parish is high ground, and is in general a flat open country of arable common fields. West and south-westward the lands are more inclosed with hedges. North and north-westward of the parsonage, towards Sandwich, they are low and wet, consisting of a large level of marsh land, the nearness of which makes the other parts of this parish rather unhealthy, which is not otherwise very pleasant in any part of it. There was a fair held here yearly, on Holy Thursday, but it has been for some time disused.
In Ringleton field, in this parish, there was found about the year 1514, a fine gold coin, weighing about twelve shillings, with a loop of the same metal to hang it by; on one side was the figure of a young man in armour, a helmet on his head, and a spear over his right shoulder; on the reverse, the figure of Victory, with a sword in her hand, the point downwards.
The church, which is dedicated to St. Mary, consists of a nave, and two isles, having a square tower steeple at the west end, with a modern wooden turret and vane at the top of it, in which are five bells, made in 1676. It had a high spire on the tower, which was taken down some years ago. At the east end of the chancel is a marble tablet for John Cason, esq. of this place, justice of the peace, obt. 1718; John Cason, esq. his son, obt. 1755; arms,Argent, a chevron, sable, between three wolves heads, erased, gules, on an escutcheon of pretence, sable, a chevron, between three fleurs de lis, of the field; another for Thomas Blechenden, of the antient family of that name, of Aldington, in Kent, obt. 1661; arms, Azure, a fess nebulee, argent, between three lions heads erased, or, attired, gules, impalingBoys. On the south side, an antient altar monument with gothic pillars and arches, having had shields and arms, now obliterated. Against the wall, under the canopy, two brass plates, which have been removed to this place, from two grave-stones in the chancel; the first for Sir John Parcar, late vicar of this church, who died the v.day of May, a°o dni m° v° xiij° on the second are Latin verses to the memory of Nichs Spencer, esq. obt. 1593. In the middle of the chancel, a gravestone for William Docksey, esq. of Snellston, in Derbyshire, a justice of the peace, obt. 1760; Sarah his wife, youngest daughter of John Cason, esq. obt. 1774; arms,Or, a lion rampant, azure, surmounted of a bend, argent. On a gravestone on the north side of the chancel, on a brass plate, On a chevron, three quatersoils, between three annulets, quartering other coats, now obliterated, for Master Myghell Heyre, sumtyme vicar of this churche, who dyed the xxii day of July, m° v° xxviii. In the north isle are several memorials for the family of Gillow, arms, A lion rampant, in chief, three fleurs de lis. At the entrance into the chancel, on a grave-stone, on a brass plate, John Hill, gent. of the parish of Nassall, in Staffordshire, obt. 1605. A mural monument for William Gibbs, of this parish, obt. 1777; arms,Argent, three battle axes, in fess, sable. In the church-yard are altar tombs to the memory of the Julls, and for Sladden; one for John Verall, gent. sometime mayor of Sandwich, obt. 1610; and another for John Benchkin, of Pouton, obt. 1639.
There were formerly painted in the windows of this church,Or, a chief indented, azure, for John de Sandwich. Several coats of arms, among which were those of Valence and St. Leger,Argent, three leaves in sinster bend, their points downward, proper.— On a canton, azure, three crescents, or, for Grove.— Argent, three escallops in chief, or, in base a crescent, gules, for Helpestone, usually called Hilpurton, bailiff of Sandwich, in 1299. A shield, being Helpeston's badge, another On a fess engrailed, three cinquefoils, between three garbs, for John Hill, of Nasall, in Staffordshire, who lies buried in this church. —A fess engrailed, three lions rampant, in chief, on the fess, a crescent for difference, for Spencer, customer, of Sandwich. — Quarterly, four coats; first, On a chevron, three quaterfoils; second, Per pale, ermine and argent; third, A cross, between four pomegranates, slipped; sourth,Three bars, wavy, for Michael Heyre, vicar here in 1520.
The church of Woodnesborough was given, in the reign of king Henry I. by a religious woman, one Ascelina de Wodensberg, to the priory of Ledes, soon after the foundation of it; to which deed was witness Robert de Crevequer, founder of the priory, Elias his son, and others; which gift was confirmed by the said Robert, who by his charter, released to the priory all his right and title to it. It was likewise confirmed by archbishop Theobald, and several of his successors, and by king Henry III. by his charter of inspeximus in his 41st year.
Archbishop William Corboil, who came to the see of Canterbury, three years after the foundation of Ledes priory, at the instance and petition of Ascelina above mentioned, who resigned this church into his hands for this purpose, appropriated it to the prior and convent, for the finding of necessary cloaths, for the canons there; and a vicarage was accordingly endowed in it.
There was a controversy between the prior and convent, and Adam, vicar of this church, in 1627, anno 14 Henry II. concerning the great tithes arising from the crofts and curtilages within this parish, which was referred to the prior of Rochester, who was the pope's delegate for this purpose, who determined that the prior and convent of Ledes, as rectors of this church, should receive, without any exception, all the great tithes of wheat, barley, oats, beans, peas, and of every fort of corn arising, or to arise from all lands, crofts, curtilages, or other places whatever, situated within the bounds, of this parish; and that the prior and convent should yearly pay to the said vicar, and his successors, half a seam of barley, and half a seam of beans, at the nativity of our Lord. (fn. 10)
¶After which, this parsonage appropriate,(which appears to have been esteemed as a manor) together with the advowson of the vicarage, remained with the prior and convent of Ledes, till its dissolution in the 31st year of king Henry VIII. when it was, with all its lands and possessions, surrendered into the king's hands, who by his dotation charter, in his 33d year, settled both parsonage and advowson on his new-founded dean and chapter of Rochester, with whom they remain at this time. On the dissolution of deans and chapters, after the death of king Charles I. this parsonage was surveyed in 1649, when is appeared that the manor or parsonage of Woodnesborough, with the scite thereof, and all manner of tithes belonging to it, with a garden and orchard of one acre, was valued all together at 300l. that the lessee was to repair the premises, and the chancel of the church; that the vicarage was worth fifty pounds per annum. The then incumbent was under sequestration, and there was none to serve the cure; and that the church was then quite ruinated, and in great decay. (fn. 11)
www.british-history.ac.uk/survey-kent/vol10/pp121-144
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A long and light church, best viewed from the south. Like nearby Ickham it is cruciform in plan, with a west rather than central, tower. Sometimes this is the result of a later tower being added, but here it is an early feature indeed, at least the same age (if not earlier) than the body of the church. Lord Kitchener lived in the parish, so his name appears on the War Memorial. At the west end of the south aisle, tucked out of the way, is the memorial to Sir Basil Dixwell (d 1750). There are two twentieth century windows by Martin Travers. The 1925 east window shows Our Lady and Child beneath the typical Travers Baroque Canopy. Under the tower, affixed to the wall, are some Flemish tiles, purchased under the will of John Digge who died in 1375. His memorial brass survives in the Vestry.
www.kentchurches.info/church.asp?p=Barham
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Many churches in Kent are well known for their yew trees but St. John the Baptist at Barham is noteworthy for its magnificent beech trees.
The Church guide suggests that there has been a Church here since the 9th Century but the present structure was probably started in the 12th Century although Syms, in his book about Kent Country Churches, states that there is a hint of possible Norman construction at the base of the present tower. The bulk of the Church covers the Early English, Decorated and Perpendicular periods of building. Many of the huge roof beams, ties and posts are original 14th Century as are the three arches leading into the aisle..
In the Northwest corner is a small 13th Century window containing modern glass depicting St. George slaying the dragon and dedicated to the 23rd Signal Company. The Church also contains a White Ensign which was presented to it by Viscount Broome, a local resident. The Ensign was from 'H.M.S. Raglan' which was also commanded by Viscount Broome. The ship was sunk in January, 1918 by the German light cruiser 'Breslau'.
The walls contain various mural tablets. Hanging high on the west wall is a helmet said to have belonged to Sir Basil Dixwell of Broome Park. The helmet probably never saw action but was carried at his funeral.
The floor in the north transept is uneven because some years ago three brasses were found there. According to popular medieval custom engraved metal cut-outs were sunk into indented stone slabs and secured with rivets and pitch. In order to save them from further damage the brasses were lifted and placed on the walls. The oldest dates from about 1370 is of a civilian but very mutilated. The other two are in good condition and dated about 1460. One is of a woman wearing the dress of a widow which was similar to a nun. The other is of a bare headed man in plate armour. These are believed to be of John Digges and his wife Joan.
At the west end of the church is a list of Rectors and Priests-in-Charge - the first being Otho Caputh in 1280. Notice should be made of Richard Hooker (1594), the author of the Laws of Ecclesiastical Polity. The tiles incorporated into the wall were originally in place in the Chancel about 1375. They were left by John Digges whose Will instructed that he was to be buried in the Chancel and "my executors are to buy Flanders tiles to pave the said Chancel".
The 14th century font is large enough to submerse a baby - as would have been the custom of the time. The bowl is octagonal representing the first day of the new week, the day of Christ's resurrection. The cover is Jacobean.
The Millennium Window in the South Transept was designed and constructed by Alexandra Le Rossignol and was dedicated in July 2001. The cost of the project (approximately £6,500) was raised locally with the first donation being made by the then Archbishop of Canterbury, Dr George Carey.
The porch contains two wooden plaques listing the names of men from the village who were killed in the Great Wars - among them being Field Marshall Lord Kitchener of Broome Park.
www.barham-kent.org.uk/landmark_church.htm
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ANTIENTLY written Bereham, lies the next parish eastward. There are five boroughs in it, viz. of Buxton, Outelmeston, Derrington, Breach, and Shelving. The manor of Bishopsborne claims over almost the whole of this parish, at the court of which the four latter borsholders are chosen, and the manors of Reculver and Adisham over a small part of it.
BARHAM is situated at the confines of that beautiful country heretofore described, the same Nailbourne valley running through it, near which, in like manner the land is very fertile, but all the rest of it is a chalky barren soil. On the rise of the hill northward from it, is the village called Barham-street, with the church, and just beyond the summit of it, on the further side Barham court, having its front towards the downs, over part of which this parish extends, and gives name to them. At the foot of the same hill, further eastward, is the mansion of Brome, with its adjoining plantatious, a conspicuous object from the downs, to which by inclosing a part of them, the grounds extend as far as the Dover road, close to Denne-hill, and a costly entrance has been erected into them there. By the corner of Brome house the road leads to the left through Denton-street, close up to which this parish extends, towards Folkestone; and to the right, towards Eleham and Hythe. One this road, within the bounds of this parish, in a chalky and stony country, of poor barren land, there is a large waste of pasture, called Breach down, on which there are a number of tumuli, or barrows. By the road side there have been found several skeletons, one of which had round its neck a string of beads, of various forms and sizes, from a pidgeon's egg to a pea, and by it a sword, dagger, and spear; the others lay in good order, without any particular thing to distinguish them. (fn. 1)
In the Nailbourne valley, near the stream, are the two hamlets of Derrington and South Barham; from thence the hills, on the opposite side of it to those already mentioned, rise southward pretty high, the tops of them being covered with woods, one of them being that large one called Covert wood, a manor belonging to the archbishop, and partly in this parish, being the beginning of a poor hilly country, covered with stones, and enveloped with frequent woods.
BARHAM, which, as appears by the survey of Domesday, formerly lay in a hundred of its own name, was given anno 809, by the estimation of seven ploughlands, by Cenulph, king of Kent, to archbishop Wlfred, free from all secular demands, except the trinoda necessitas, but this was for the use of his church; for the archbishop, anno 824, gave the monks lands in Egelhorne and Langeduna, in exchange for it. After which it came into the possession of archbishop Stigand, but, as appears by Domesday, not in right of his archbishopric, at the taking of which survey, it was become part of the possessions of Odo, bishop of Baieux, under the title of whose lands it is thus entered in it:
In Berham hundred, Fulbert holds of the bishop Berham. It was taxed at six sulings. The arable land is thirty two carucates. In demesne there are three carucates, and fifty two villeins, with twenty cottagers having eighteen carucates. There is a church, and one mill of twenty shillings and four pence. There are twentlyfive fisheries of thirty-five shillings all four pence. Of average, that is service, sixty shilling. Of herbage twenty six shillings, and twenty acres of meadow Of pannage sufficient for one hundred and fifty hogs. Of this manor the bishop gave one berewic to Herbert, the son of Ivo, which is called Hugham, and there be has one carucate in demesne, and twelve villeins, with nine carucates, and twenty acres of meadow. Of the same manor the bisoop gave to Osberne Paisforere one suling and two mills of fifty sbillings, and there is in demesne one carucate, and four villeins with one carucate. The whole of Barbam, in the time of king Edward the Confessor, was worth forty pounds, when be received it the like, and yet it yielded to him one hundred pounds, now Berhem of itself is worth forty pounds, and Hucham ten pounds, and this which Osberne bas six pounds, and the land of one Ralph, a knight, is worth forty shillings. This manor Stigand, the archbishop held, but it was not of the archbishopric, but was of the demesne ferm of king Edward.
On the bishop's disgrace four years afterwards, and his estates being confiscated to the crown, the seignory of this parish most probably returned to the see of Canterbury, with which it has ever since continued. The estate mentioned above in Domesday to have been held of the bishop by Fulbert, comprehended, in all likelihood, the several manors and other estates in this parish, now held of the manor of Bishopsborne, one of these was THE MANOR AND SEAT OF BARHAM-COURT, situated near the church, which probably was originally the court-lodge of the manor of Barham in very early times, before it became united to that of Bishopsborne, and in king Henry II.'s time was held of the archbishop by knight's service, by Sir Randal Fitzurse, who was one of the four knights belonging to the king's houshould, who murdered archbishop Becket anno 1170; after perpetrating which, Sir Randal fled into Ireland, and changed his name to Mac-Mahon, and one of his relations took possession of this estate, and assumed the name of Berham from it; and accordingly, his descendant Warin de Berham is recorded in the return made by the sheriff anno 12 and 13 king John, among others of the archbishop's tenants by knight's service, as holding lands in Berham of him, in whose posterity it continued till Thomas Barham, esq. in the very beginning of king James I.'s reign, alienated it to the Rev. Charles Fotherbye, dean of Canterbury, who died possessed of it in 1619. He was eldest son of Martin Fotherby, of Great Grimsby, in Lincolnshire, and eldest brother of Martin Fotherby, bishop of Salisbury. He had a grant of arms, Gules, a cross of lozenges flory, or, assigned to him and Martin his brother, by Camden, clarencieux, in 1605. (fn. 2) His only surviving son Sir John Fotherbye, of Barham-court, died in 1666, and was buried in that cathedral with his father. At length his grandson Charles, who died in 1720, leaving two daughters his coheirs; Mary, the eldest, inherited this manor by her father's will, and afterwards married Henry Mompesson, esq. of Wiltshire, (fn. 3) who resided at Barhamcourt, and died in 1732, s. p. and she again carried this manor in marriage to Sir Edward Dering, bart. of Surrenden, whose second wife she was. (fn. 4) He lest her surviving, and three children by her, Charles Dering, who married Elizabeth, daughter of Sir Thomas Farnaby, bart. since deceased, by whom he has an only surviving daughter, married to George Dering, esq. of Rolling, the youngest son of the late Sir Edw. Dering, bart. and her first cousin; Mary married Sir Robert Hilyard, bart. and Thomas Dering, esq. of London. Lady Dering died in 1775, and was succeeded by her eldest son Charles Dering, esq. afterwards of Barhamcourt, the present owner of it. It is at present occupied by Gen. Sir Charles Grey, bart. K. B. commanderin chief of the southern district of this kingdom.
THE MANORS OF BROME and OUTELMESTONE, alias DIGGS COURT, are situated in this parish; the latter in the valley, at the western boundary of it, was the first residence in this county of the eminent family of Digg, or, as they were asterwards called, Diggs, whence it gained its name of Diggs-court. John, son of Roger de Mildenhall, otherwise called Digg, the first-mentioned in the pedigrees of this family, lived in king Henry III.'s reign, at which time he, or one of this family of the same name, was possessed of the aldermanry of Newingate, in Canterbury, as part of their inheritance. His descendants continued to reside at Diggs-court, and bore for their arms, Gules, on a cross argent, five eagles with two heads displayed, sable, One of whom, James Diggs, of Diggs-court, died in 1535. At his death he gave the manor and seat of Outelmeston, alias Diggs-court, to his eldest son (by his first wife) John, and the manor of Brome to his youngest son, (by his second wife) Leonard, whose descendants were of Chilham castle. (fn. 5) John Diggs, esq. was of Diggs-court, whose descendant Thomas Posthumus Diggs, esq. about the middle of queen Elizabeth's reign, alienated this manor, with Diggs-place, to Capt. Halsey, of London, and he sold it to Sir Tho. Somes, alderman of London, who again parted with it to Sir B. Dixwell, bart. and he passed it away to Sir Thomas Williams, bart. whose heir Sir John Williams, bart. conveyed it, about the year 1706, to Daniel and Nathaniel Matson, and on the death of the former, the latter became wholly possessed of it, and his descendant Henry Matson, about the year 1730, gave it by will to the trustees for the repair of Dover harbour, in whom it continues at this time vested for that purpose.
BUT THE MANOR OF BROME, which came to Leonard Diggs, esq. by his father's will as above-mentioned, was sold by him to Basil Dixwell, esq. second son of Cha. Dixwell, esq. of Coton, in Warwickshire, then of Tevlingham, in Folkestone, who having built a handsome mansion for his residence on this manor, removed to it in 1622. In the second year of king Charles I. he served the office of sheriff with much honour and hospitality; after which he was knighted, and cveated a baronet. He died unmarried in 1641, having devised this manor and seat, with the rest of his estates, to his nephew Mark Dixwell, son of his elder brother William, of Coton above-mentioned, who afterwards resided at Brome, whose son Basil Dixwell, esq. of Brome, was anno 12 Charles II. created a baronet. He bore for his arms, Argent, a chevron, gules, between three sleurs de lis, sable. His only son Sir Basil Dixwell, bart. of Brome, died at Brome,s. p. in 1750, and devised this, among the rest of his estates, to his kinsman George Oxenden, esq. second son of Sir Geo. Oxenden, bart. of Dean, in Wingham, with an injunction for him to take the name and arms of Dixwell, for which an act passed anno 25 George II. but he died soon afterwards, unmarried, having devised this manor and seat to his father Sir George Oxenden, who settled it on his eldest and only surviving son, now Sir Henry Oxenden, bart. who is the present owner of it. He resides at Brome, which he has, as well as the grounds about it, much altered and improved for these many years successively.
SHELVING is a manor, situated in the borough of its own name, at the eastern boundary of this parish, which was so called from a family who were in antient times the possessors of it. John de Shelving resided here in king Edward I.'s reign, and married Helen, daughter and heir of John de Bourne, by whom he had Waretius de Shelving, whose son, J. de Shelving, of Shelvingborne, married Benedicta de Hougham, and died possessed of this manor anno 4 Edward III. After which it descended to their daughter Benedicta, who carried it in marriage to Sir Edmund de Haut, of Petham, in whose descendants, in like manner as Shelvington, alias Hautsborne, above-described, it continued down to Sir William Haut, of Hautsborne, in king Henry VIII's reign, whose eldest daughter and coheir Elizabeth carried it in marriage to Tho. Colepeper, esq. of Bedgbury, who in the beginning of king Edward VI.'s reign passed it away to Walter Mantle, whose window carried it by a second marriage to Christopher Carlell, gent. who bore for his arms, Or, a cross flory, gules; one of whose descendants sold it to Stephen Hobday, in whose name it continued till Hester, daughter of Hills Hobday, carried it in marriage to J. Lade, esq. of Boughton, and he having obtained an act for the purpose, alienated it to E. Bridges, esq. of Wootton-court, who passed away part of it to Sir George Oxenden, bart. whose son Sir Henry Oxenden, bart. of Brome, now owns it; but Mr. Bridges died possessed of the remaining part in 1780, and his eldest son the Rev. Edward Timewell Brydges, is the present possessor of it.
MAY DEACON, as it has been for many years past both called and written, is a seat in the southern part of this parish, adjoining to Denton-street, in which parish part of it is situated. Its original and true name was Madekin, being so called from a family who were owners of it, and continued so, as appears by the deeds of it, till king Henry VI's reign, in the beginning of which it passed from that name to Sydnor, in which it continued till king Henry VIII.'s reign, when Paul Sydnor, who upon his obtaining from the king a grant of Brenchley manor, removed thither, and alienated this seat to James Brooker, who resided here, and his sole daughter and heir carried it in marriage, in queen Elizabeth's reign, to Sir Henry Oxenden, of Dene, in Wingham, whose grandson Sir Henry Oxenden, bart. sold it in 1664, to Edward Adye, esq. the second son of John Adye, esq. of Doddington, one of whose daughters and coheirs, Rosamond, entitled her husband George Elcock, esq. afterwards of Madekin, to it, and his daughter and heir Elizabeth carried it in marriage to Capt. Charles Fotherby, whose eldest daughter and coheir Mary, entitled her two successive husbands, Henry Mompesson, esq. and Sir Edward Dering, bart. to the possession of it, and Charles Dering, esq. of Barham-court, eldest son of the latter, by her, is at this time the owner of it. The seat is now inhabited by Henry Oxenden, esq.
There are no parochial charities. The poor constantly maintained are about forty, casually fifteen.
THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanryof Bridge.
The church, which is dedicated to St. John Baptist, is a handsome building, consisting of a body and side isle, a cross or sept, and a high chancel, having a slim tall spire at the west end, in which are four bells. In the chancel are memorials for George Elcock, esq. of Madeacon, obt. 1703, and for his wife and children; for Charles Bean, A. M. rector, obt. 1731. A monument for William Barne, gent. son of the Rev. Miles Barne. His grandfather was Sir William Barne, of Woolwich, obt. 1706; arms, Azure, three leopards faces, argent. Several memorials for the Nethersoles, of this parish. In the south sept is a magnificent pyramid of marble for the family of Dixwell, who lie buried in a vault underneath, and inscriptions for them. In the north sept is a monument for the Fotherbys. On the pavement, on a gravestone, are the figures of an armed knight (his feet on a greyhound) and his wife; arms, A cross, quartering six lozenges, three and three. In the east window these arms, Gules, three crowns, or—Gules, three lions passant in pale, or. This chapel was dedicated to St. Giles, and some of the family of Diggs were buried in it; and there are memorials for several of the Legrands. There are three tombs of the Lades in the church-yard, the inscriptions obliterated, but the dates remaining are 1603, 1625, and 1660. There were formerly in the windows of this church these arms, Ermine, a chief, quarterly, or, and gules, and underneath, Jacobus Peccam. Another coat, Bruine and Rocheleyquartered; and another, Gules, a fess between three lions heads, erased, argent, and underneath,Orate p ais Roberti Baptford & Johe ux; which family resided at Barham, the last of whom, Sir John Baptford, lest an only daughter and heir, married to John Earde, of Denton.
¶The church of Barham has always been accounted as a chapel to the church of Bishopsborne, and as such is included in the valuation of it in the king's books. In 1588 here were communicants one hundred and eighty; in 1640 there were two hundred and fifty.
As it is, Republicans can not understand the concept of a "transgender person", nor do most try. How could they possibly deal with an ambassador who has multiple genders and is urgently in need of the facilities?
Please don't misunderstand-I feel that their focus on restroom assignment is totally inappropriate and an insult to all Americans. My attempt was to ridicule the perpetrators, not the situation.
A.I was used in part to create this image.
The roman aqueduct
Monterano has been a human settlement since the Bronze Age and grew into a flourishing town during the Etruscan Age. It got its name, “Manturanum,” in the Roman Age and regained much of its power and beauty in the Middle Age. A portion of the Roman aqueduct still stands as a lonely witness to those days.
The largest structure in the centre of Monterano is the castle. The stronghold was redesigned and reshaped during its life, up until the Baroque age. In 1679, one Prince Altieri commissioned the famous artist Gian Lorenzo Bernini to completely remake the fortress, transforming it into a modern palace with a beautiful fountain featuring a lion statue on top.
In the same period, Mattia de Rossi, following Bernini’s project, built the San Bonaventura’s monastery which stands out on a plain a little farther out from the town and is also still visible today.
In the following years, thanks to a movement of commercial power and importance, the town began to decline. In 1799, after a fight between local families, the French army sacked the town and an outbreak of malaria soon followed. These combined disasters led to Monterano being all but abandoned in fairly short amount of time.
It is said that the cause of the exodus was extreme brutality perpetrated by the French soldiers who destroyed most of the buildings and the possessions of the villagers. It was basically cheaper and convenient for the population to simply leave everything and start from scratch elsewhere.
The remains of the former settlement have since aged into beautiful ruins and Monterano has been the backdrop to a number films such as, Ben-Hur (1959), Mario Monicelli’s Brancaleone alle Crociate (1970) and Il Marchese del Grillo (1981), Marco Bellocchio’s La visione del Sabba (1988), among others.
National Mall, Washington, DC
“He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.”
Martin Luther King Day January 16, 2017
Today's story and sketch "by me" is a sad tale, possibly the worst series of events to ever be put to print concerning the "MCPPOTG" Man Cave Posse Protectors Of The Galaxy. And it concerns dastardly deeds perpetrated by some really bad intergalactic Hoodlums, from the Planet Hudellump. These Hudellumpians sent a gift wrapped box of the very rare "Mugumi Fruit Filled Moon Pies" addressed to Rescue Randy, and Man Cave staff. Being it was just about tea time, not exactly traditional tea time which is three to five pm, it was actually seven am, when Larry the mailman very excitedly brought it to the Man Caves intergalactic emergency response console. The reason for Larry's excitement he had already as usual opened the interesting bits of parcels and scented envelopes, which is fine with the Man Caves staff and myself, having twice luckily been out of range after a few incidents when Larry wound up in intensive care after opening parcels that contained explosive contents, like the time he was hospitalized after opening a package from on of JB's X girlfriend's who had sent a industrial sized drum of exploding Guacamole, which will have to be a story for another time. Larry had already finished consuming a Mugumi Moon Pie when he handed me one, saying how delicious it was and thanks for sharing. I am not sure how the rest of Larry's day went or if he has been seen after leaving the Man Cave. I after finishing the moon pie, the Man Caves surveillance video recorded me getting into one of Randy's new Dimension Glider's and shooting out of the Man Cave Stargate, that was yesterday, today you see me in this instasketch, taken in Dimension Six, just as I was located by a team of experienced professional Seekers, who found me not knowing where I was, or how I was, or even who I was. I'm much better as I write this update, the postmaster general's officials are still trying to locate big Larry, he was last spotted somewhere in Colombia. Until next time taa ta the Rod Blog.
Title: The bloody massacre perpetrated in King Street, Boston, on Mar. 5, 1770, 03/05/1770 - 03/05/1770
Production Date: March 5, 1770
The bloody massacre perpetrated in King Street, Boston, on Mar. 5, 1770, 03/05/1770 (ARC ID 530966); Signal Corps Photographs of American Military Activity, 1754 - 1954, Records of the Office of the Chief Signal Officer, 1860 - 1982, Record Group 111, National Archives
Persistent URL: arcweb.archives.gov/arc/action/ExternalIdSearch?id=530966
Access Restrictions: Unrestricted
Use Restrictions: Unrestricted
The Jewel Tower is the stand-alone stone building in the right-foreground. It was built between 1365 and 1366 at the extreme southern end of the Palace of Westminster, which was nominally the chief residence of mediaeval English kings from the 11th to the 16th century. This area was known as the Privy Palace, a residential complex of hall, chambers and chapels for the royal family, removed from the more public law courts and Exchequer in and around Westminster Hall.
The Jewel Tower stood at the western end of a royal garden, defended by a moat to the south and west, on land which had been appropriated from the adjacent Westminster Abbey. Building works, directed by the master mason Henry Yevele and the master carpenter Hugh Herland, were largely completed within a year. The 15th-century ‘Black Book’ of Westminster Abbey recorded the monks' anger at the seizure of their land for the construction of the tower and a sense of delight over the apparent divine retribution that struck the perpetrator, William Usshborne, keeper of the palace.
The original intended use of the building, then known as ‘Jewel House’, was the keeping of precious goods, particularly silver plate. The first keeper, William Sleaford, probably used the ground floor as an administrative office (and possibly accommodation for his assistants) and the two upper floors as storage; the second floor, which had double doors, may have housed the most valuable goods. Documents of the late 14th and early 15th centuries describe the occasional dispatch of items for use in other royal manors and castles.
The tower is now in the hands of English Heritage and is a run as a museum explaining its history, structure and significance.
NEW: I NOW CREATE MUSIC, JOIN ME ON SOUNDCLOUD!
SHOP: www.icanvas.com/canvas-art-prints/artist/ben-heine
This is a pointillist work I made with yellow, red blue and black ink on paper. I just love Marilyn Manson's personality and crazy style! Everybody should have an aura...
Please, see my other portrait of Marilyn Manson
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For more information about my art: info@benheine.com
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Biography
Brian Hugh Warner (born January 5, 1969), better known by his stage name Marilyn Manson, is a professional musician. He is the lead singer of the industrial metal band that bears the same name. His stage name is formed from the names Marilyn Monroe and Charles Manson.
Brian Hugh Warner was born on January 5th 1969 in Canton, Ohio. He attended Heritage Christian School. After transferring to and later graduating from Canton's GlenOak High School, Warner moved to Fort Lauderdale, Florida with his family. While living in Fort Lauderdale, he studied journalism and theater at Broward Community College, and became the assistant entertainment editor of BCC's student newspaper, the Observer.
Romance
Warner's first serious relationship was with Melissa "Missi" Romero. As explained in his autobiography, during the production of "Antichrist Superstar," Missi became pregnant with Warner's child, but had an abortion during her second trimester. He has also been linked to Traci Lords and Jenna Jameson. Jameson wrote about her sexual encounter with Manson in her autobiography, How to Make Love Like a Porn Star: A Cautionary Tale in which she noted him as being "massively endowed". Manson was engaged to Rose McGowan, but their relationship ended around the time he became involved with burlesque dancer and fetish model model Dita Von Teese. Manson photographed Von Teese for the December 2002 issue of Playboy. Manson and Von Teese wed in December 2005 in the Irish home of friend Gottfried Helnwein. Von Teese filed for divorce as of December 2006. The divorce came through in January 2007. In April of 2007, Marilyn Manson's girlfriend, Evan Rachel Wood, admitted that they were actually a couple.
Marriage
Manson and Dita Von Teese started dating on Manson's 32nd birthday, and Manson proposed three years later on March 22, 2004. On December 3, 2005 (court documents say November 28), the couple was married in a non-denominational ceremony at Gurteen Castle in Kilsheelan, County Tipperary, Ireland, the home of Gottfried Helnwein. The wedding was officiated by surrealist film director and comic book writer Alejandro Jodorowsky. Dita Von Teese wore a royal purple silk taffeta gown by Vivienne Westwood, complete with train and petticoats worn over a Mr. Pearl couture corset, topped off by a tricorne hat by Stephen Jones, while Manson wore a John Galliano black silk taffeta tuxedo with velvet trim and a hat also crafted by Stephen Jones. They reportedly exchanged vows in front of approximately 60 guests, including burlesque dancer Catherine Delish, Lisa Marie Presley, Eric Szmanda, David Lynch, Jessicka and Christian Hejnal, and Sharon and Ozzy Osbourne. Vogue magazine ran a multiple-page feature on the wedding in its February 2006 issue. Just before his own wedding, Manson criticized Britney Spears' wedding to Kevin Federline, in which they celebrated by wearing personalized tracksuits: "If you're going to do something like getting married, it should have a sense of celebration to it. It should be grand and not in tracksuits!"
As of January 30, 2007 Manson and Dita Von Teese reportedly split after her filing for divorce due to "irreconcilable differences" according to Von Teese. ET.com along with People Magazine has claimed that Manson was having an extramarital affair with actress Evan Rachel Wood, which may or may not be the true cause of the split. Manson's alcohol abuse and distant behaviour have also been cited as cause for the split. It has also been claimed that Manson was not aware of Von Teese's filing for divorce and moving out of their home at the time that the story was published, conceivably due to his reported stay in Paris, France. Von Teese reportedly took their two cats and two dachshunds, Greta and Eva, with her when she left. Manson fought for custody of the two cats, but only received one of them.
Evan Rachel Wood attended the grand opening of Manson's new Celebritarian Corporation Gallery of Fine Art and among the most notable artworks were two portraits of Evan. She will also co-star in his upcoming horror film Phantasmagoria: The Visions of Lewis Carroll.
In music
Jessicka of the band Jack Off Jill was an early friend of Manson's, her band opened most of his South Florida shows. He not only produced most of the band's early recordings but also played guitar on the song "My Cat" and helped name the band. Manson later wrote the liner notes for the band's album Humid Teenage Mediocrity, a collection of early Jack Off Jill recordings.
In early 1993, after being instructed by his new label, Interscope Records, not to play any local shows, Manson formed Mrs. Scabtree. Mrs. Scabtree was a side project between he and newly hired Jeordie White. Manson played drums, while White (dressed as a black woman) shared vocal duties with then girlfriend Jessicka from Jack Off Jill who wore a blonde wig. Mrs. Scabtree only played two shows in South Florida.
Manson has helped or provided full scores for several major motion pictures, although several of his pieces have been cut, and his name dropped from the credits. Some of his more notable soundtrack score contributions include The Matrix, From Hell and Resident Evil.
Manson appeared as a guest on rapper DMX's album Flesh of My Flesh, Blood of My Blood for the track "The Omen", produced by Swizz Beats, and has performed (with the rest of the band) on stage with Eminem as background music in the song "The Way I Am".
Manson sang vocals on "Break You Down" off of the Washington, DC-based industrial rock band gODHEAD's 2000 Years of Human Error album. This album is distinguished for being the only one released on Manson's vanity label Posthuman Records.
In film and television
Manson made a cameo appearance as a doctor in the Murderdolls' music video "Dead in Hollywood", and also appears in the Nine Inch Nails music video "Starfuckers, Inc.", as well as "Gave Up", and Eminem's "The Way I Am" music video.
His first appearance in a film was in the role of a pornographic actor in David Lynch's Lost Highway, in 1997. He also had a minor role in former love interest Rose McGowan's 1998 film Jawbreaker and a supporting role in 2003's Party Monster, which is based on the events leading up to and the murder of Angel Melendez by the infamous Michael Alig of club kid fame, where Manson portrayed a psychotic drag queen named Christina . Manson made a cameo appearance in The Hire: Beat the Devil, a short film in the BMW films series (starring Clive Owen as the Driver), which featured James Brown as himself, and Gary Oldman as Satan. His most talked-about film cameo was in the Michael Moore political documentary Bowling for Columbine discussing the motivations of the perpetrators and allegations that his music was somehow a factor. He played himself, in animated form, on an episode of the television series Clone High, in which he sang a song about nutrition and the food pyramid. He is featured prominently throughout Not Another Teen Movie, and covered the song "Tainted Love" for its soundtrack.
His music is frequently featured on the show C.S.I.. The character on the show, Greg Sanders, is a big fan of Manson and the actor who plays him, Eric Szmanda, is a personal friend of Manson's.
Manson was featured in the 2004 film The Heart Is Deceitful Above All Things, and was set to appear in Abelcain, directed by Alejandro Jodorowsky, and Living Neon Dreams in 2005, although both of these projects are still unreleased as of 2007. He will also be seen as a bartender in an upcoming vampire movie starring Lucy Liu called Rise and possibly has pending roles in Abelcain, RISE and other projects.
Manson has produced 23 music videos, most of which have gone beyond the scope of a normal performance video and been well received by critics for their imagery and direction. Manson’s three most recent released videos – Personal Jesus, (s)AINT and Heart-Shaped Glasses – were voluntarily funded with his own money (to a sum of $1,500,000) and largely not that of the record company. Manson stated in June 2006 that he saw himself "as more a student of film than of music".
In July 2005, Manson told Rolling Stone that he was shifting his focus from music to filmmaking - "I just don't think the world is worth putting music into right now. I no longer want to make art that other people--particularly record companies--are turning into a product. I just want to make art."
By 2006 Manson was working on his directorial debut, Phantasmagoria: The Visions of Lewis Carroll, but has since put the project off until November 2007 to focus on recording Marilyn Manson's sixth studio album, Eat Me, Drink Me, followed by a world tour. The film is said to feature special effects using a magician rather than computer-generated imagery.
In graphic art
From the beginning Manson has been a recreational painter, the oldest of his surviving pieces dating back to 1995-1996, but it was after his 1998 Grey period that Manson began his career as a watercolour painter. In 1999 he made five-minute concept pieces and sold them to drug dealers with their knowledge that they would accumulate in value over time. Gradually Manson became more drawn to watercolors as an art form in itself, and instead of trading them, kept them and continued to paint at a proficient rate.
This manic creativity resulted in an exhibit for his art, The Golden Age of Grotesque, held at the Los Angeles Contemporary Exhibitions Centre on between September 13 and 14, 2002. The reaction to his paintings was largely positive with one critic comparing them to Egon Schele's pieces and describing them as heartfelt and sincerely painted, and Art in America went as far as to liken them to the works of a " psychiatric patient given materials to use as therapy ". Others however saw less merit in the works stating that the value was in the celebrity.
Two years later almost to the day, during September 14 and 15, 2004, Manson held his second exhibit on the first night in Paris and the second in Berlin, Trismegistus, which was also the title of the center piece of the exhibit – a large three headed Christ painted onto an antique wood panel. Again the reception to the works could be described as mixed but was largely in favour of the artist.
Manson opened his own an art gallery, The Celebritarian Corporation Gallery of Fine Art, on October 31, 2006 in Los Angeles for which his third exhibition (by invitation or appointment only after the opening night) was the inaugural show. From April 2 until April 17, 2007 Manson's recent works were be on show at the Space 39 Modern & Contemporary in Florida.
A coffee table art book is in the works, initially titled The Death of Art. The last given title was Quintif. It will be published by the makers of Flaunt magazine.
40 pieces from this show were ported to the Gallery Brigitte Schenk in Cologne, Germany to be publicly exhibited from June 28 until July 28, 2007. After this they will return to the Space39 Modern & Contemporary Gallery thus leaving Manson's own gallery in Los Angeles temporarily without his own work until 2008.
The price of Manson's works has been a somewhat controversial point for fans and critics alike, with most fans realistically unable to afford the paintings save for fine art editions and lithographs. Manson's prices though are realistic and reasonable considering the long-term value at a time when prices for contemporary art have never been higher.
During his European tour 2007 Manson has exhibited his paintings in Germany, Russia and Switzerland.
In other areas
Manson provided the voice of the alien Edgar in the 2005 first-person shooter video game Area 51, which also featured David Duchovny. Marilyn Manson also appears (as himself) as a playable character in the video game Celebrity Deathmatch. Allegedly, the artist posed nude for photos prior to his rise to fame. The pictures appeared in the March 1999 issue of Honcho.
Professional fallouts
Trent Reznor
One of Manson's high-profile relationships, the defunct friendship with Trent Reznor, has been marked with mutual bitterness and perhaps vendetta. This started in the mid-90s, when Manson was due to make a track that would appear on the soundtrack to David Lynch's Lost Highway, but instead Reznor was the one who wrote a song, "The Perfect Drug", for the film. In 1999, it seemed the two artists had patched their differences, as Manson made an appearance in the video for the Nine Inch Nails song "Starfuckers, Inc."
In 2004, Reznor was asked whether he had plans to do any covers; he sarcastically replied, "I was really hoping to do something unique and pertinent - like do an exact copy of "Personal Jesus" - but it was already taken."
In a 2005 interview, Manson said Reznor's Nothing Records had lost the master recordings of Manson's first three albums. He implied it was Reznor's intention, "Now that Nothing Records doesn't exist, I think there's only one of two people responsible for that. Out of those two people, there's only one that really has an opinion of me that is voiced very often."
Twiggy Ramirez
In May 2002 Twiggy Ramirez left the band, citing differences in perspective on the future of the band. He went on to play bass for A Perfect Circle and Nine Inch Nails. During this time, Manson claimed in interviews that he and Ramirez were still close friends, while Ramirez maintained that he rarely spoke to Manson. In an interview in February of 2006 Twiggy stated he was willing to record an album with Marilyn Manson if the right conditions were met. In Autumn 2006, Manson and Ramirez were photographed together at numerous parties in Los Angeles, in amicable poses.
In January 2008 it was announced that Ramirez had reunited with the band as live bassist for the last leg of the Rape of the World tour as well as co-writer of the band's seventh studio album. In an interview with The Heirophant on January 11, 2008, Manson revealed that the reconciliation with Ramirez was not as abrupt as it initially seemed, and that the two had been occasionally communicating with each other since speaking at the Roosevelt Hotel in Hollywood, California prior to the Winter European leg of the Rape of the World tour.
John 5
John 5's reasons for leaving Marilyn Manson were cited as being mutual, despite the mysterious nature of his sudden firing by Manson's manager in 2004.
John was quoted at the time as saying about the incident, "I don't know. . . I was nothing but nice to him," he continued. "I never screwed up onstage — well not really badly — and I did everything I could to get along with him. Maybe, just maybe, it had something to do with the fact that I don't drink or do drugs, and he's not like that at all. Maybe he held that against me. I don't know. He never said." John 5 was notorious among fans as being drug and alcohol free.
Before the incident, Manson had assaulted John on stage, notably, Manson kicked John in the face during a televised performance, leading to a brief confrontation in front of a packed and roaring audience (available on YouTube). This was during the intro to "The Beautiful People", when played at the Rock AM Ring 2003.
Also, during the tour John maintains that Manson spoke about matters other than business only once, "It was on my birthday, and he turned to me and said, "Happy birthday, faggot" — then walked away."
Despite this, John maintains he respects Manson, citing his skilled production style and his love for the band's music. John was already a fan of the band before joining in 1998. In response to a question regarding the reason for the split with Manson, John 5 was quoted by Vintage Guitar Magazine as saying, "(laughs) At the end of the last tour, I decided I really wanted to do this solo thing and that I had to devote all my time to it. The split with Manson was totally amicable. It wasn't one of those big breakups. We're friends. I wish there was some good dirt, but there's not (laughs)!"
In an interview prior to the January 19, 2008 performance in Orlando, Florida, Marilyn Manson revealed that John 5 would make a guest appearance during the show, stating: "I'll have [John] come on stage and play songs with us this first show. It would practically be the Holy Wood lineup." This guest appearance ultimately did not take place, however.
Madonna Wayne Gacy
Before leaving the band nothing was heard of Madonna Wayne Gacy for over a year. In an exclusive conference conducted by Marilyn Manson in April 2007, he revealed the upcoming album Eat Me, Drink Me was recorded in collaboration between himself and Tim Skold. Essentially this meant Gacy did not partake in the album, but not ruling out the possibility of him performing as live keyboardist on the upcoming tour. Later, Manson revealed that Chris Vrenna (who previously drummed for the band during Ginger Fish's hiatus in 2004) would be performing as live keyboardist on the tour, in Gacy's place.
On August 2, 2007, Gacy filed a lawsuit against Marilyn Manson seeking a back pay of $20 million dollars. Gacy claimed Manson has been using the band's money for personal interests, among which are his collection of Nazi paraphernalia, his drug addictions, his wedding with Dita Von Teese and the production of Phantasmagoria: The Visions of Lewis Carroll.
On December 20, 2007, Manson countersued Gacy. As a reaction to the lawsuit Gacy filed against Manson in August, Manson claims, "keyboardist Stephen Bier did not carry out obligations to take part in master recordings [of Eat Me, Drink Me], concerts [of the Rape of the World tour] and the selling of band merchandise," according to this report which states that Manson is seeking unspecified general and special damages.
Insight
Even though he is known mostly for his music, which some refer to as crude and grotesque, Manson is a very intelligent and insightful man. In interviews he is always well spoken and is calm to the people who challenge him. Most people see his music as delivering the wrong message, but Manson states that his message was to be creative.
Causes
•In 2002, Manson worked with the Make-A-Wish Foundation to make the wish of a boy with a life-threatening disease come true. 16-year-old Andrew Baines from Tennessee had a wish to sing back-up vocals for a "big" band; Manson jumped on the task and took Baines under his wing to make his dream come true. Manson invited Baines to the studio on August 27, 2002, where he let Baines perform backing vocals for the then-upcoming album, The Golden Age of Grotesque. "Yesterday, I spent the afternoon with Andrew, who reminded me the things I create are only made complete by those who enjoy them. I just want to simply say, 'thank you' to Andrew for sharing such an important wish with me," Manson said, according MarilynManson.com.
•In 2005, Manson donated a signed collector's edition mask to Music for Relief to help victims of the 2004's Boxing Day Tsunami; this auction raised $155.
•In January 2006, Manson contributed a hand-painted guitar from the Six-String Masterpieces - The Dimebag Darrell Art Tribute to the Little Kids Rock auction. For every $100 raised by the product, Little Kids Rock would provide one low-income child with an instrument and lessons – Manson's guitar raised $6,250.
•In 2006, Manson became a benefactor of Project Nightlight, an LA area foundation that uses short films, music, and apparel to grab teenagers attention and inspire them to speak out against sexual and physical abuse. Manson afforded Project Nightlight a stand at the opening of his art gallery, and in April 2007 gave the charity a print of his painting Eve of Destruction and a framed collector's edition mask.
Legal history
Marilyn Manson was first arrested in Florida on December 27, 1994 after a concert at Jacksonville's Club 5 for "violating the adult entertainment code." Manson was detained for 16 hours before been released without charge. Bizarrely police believed Manson had performed oral sex on stage with a man (when in fact it was Jack Off Jill vocalist Jessicka wearing a fake penis) and thrown either his or the man's penis into the crowd. On February 5, 2001 in Marino, Italy Manson suffered what is to date his only other post-concert arrest when he was accused of blasphemy having worn the outfit of a cardinal on stage during the song "Valentine's Day". Soon after the detention it was ascertained that Manson had not committed a crime and it appeared the legal troubles were over until the next day when Manson was arrested in Bologne on charges of public indecency relating to a 1999 show where it was alleged Manson had exposed his penis. Manson was released and the charges dropped, notably the arrests came a week after two teenagers brutally murdered an Italian nun which some less reputable sections of the Italian press blamed on Manson's music.
Sexual misconduct
In a civil battery suit, David Diaz, a security officer from a concert in Minneapolis, Minnesota on October 27, 2000, sued for $75,000 in a Minneapolis federal court. After two days deliberation the jury decided that Manson's alleged molestation had been part of the show and that he had not overstepped his boundaries as an artist, ruling in favor of Manson and against Diaz.
Manson was charged with "sexual misconduct" on August 16, 2001 after Joshua Keasler filed a complaint that as he was providing security for a July 30 concert Manson had allegedly spat on his head, wrapped his legs around him and began to gyrate his penis along his neck.
Oakland County prosecutor David Gorcyca said that "It was offensive, crude and rude. This was not something that was orchestrated or choreographed as part of the act. The security guard was an unknowing and unwilling participant and, ironically, while he was there for protection... was sexually assaulted." The charge, punishable with up to two years imprisonment, was accompanied with a charge of disorderly conduct. The complaint came with an arrest warrant but Manson thwarted this by posting a $25,000 personal bond. In a one-day December 28, 2001 trial the presiding Judge dismissed the charge of "sexual misconduct" as Manson had in his view "gained no sexual gratification from the act." Manson pleaded "no contest" to the outstanding lesser charge, which carried only up to three months imprisonment, and was ordered to pay $4,000 in fines. After the trial Keasler pursued a civil lawsuit against Manson that was dropped when the two settled out of court in February 2004.
Lawsuits
•In 1997, former Marilyn Manson guitarist Scott Mitchell Putesky filed a lawsuit against Manson seeking unpaid royalties for his contributions to the band's output up to that period, including the band's recently released second studio album Antichrist Superstar. The case was concluded in 1998, although the outcome was confidential.
•On January 4, 1999, SPIN editor Craig Marks filed an assault and battery lawsuit against Manson in the New York Supreme Court. Marks alleged that Manson, upset at not making the cover of SPIN, the lawsuit specifically alleged Manson had yelled "I can kill you, I can kill your family, I can kill everyone you know!" before two of Manson's bodyguards were said to have charged him and held him against the wall and threw him to the floor after which it was alleged Manson had said, "That's what you get when you disrespect me." The case was dropped when, weeks later, Marks was fired from SPIN over financial irregularities.
•On April 2, 2002, Maria St. John filed a wrongful death lawsuit in Los Angeles Superior Court accusing Manson of providing her adult daughter, Jennifer Syme, with cocaine and allowing her to drive while under the influence. The case was settled out of court.
•On August 2, 2007, former Marilyn Manson keyboardist Stephen Bier filed a breech of contract lawsuit against Marilyn Manson seeking $20,000,000 in damages. Bier claimed Manson has used the band's money for personal interests, among which are his collection of Nazi paraphernalia, addictions to cocaine and Valium, his $300,000 wedding with and $150,000 engagement ring given to Dita Von Teese and the production of Phantasmagoria: The Visions of Lewis Carroll as well as Lewis Carroll memorabilia, human skeletons and taxidermy. Manson's lawyers responded in January 2008 with a 101-page rebuttal of the claims, the case will be tried by jury in November 2008 in the Los Angeles Superior Court.
Major label discography
•Portrait of an American Family (1994)
•Smells Like Children (1995)
•Antichrist Superstar (1996)
•Remix and Repent (1997)
•Mechanical Animals (1998)
•The Last Tour on Earth (Live) (1999)
•Holy Wood (In the Shadow of the Valley of Death) (2000)
•The Golden Age of Grotesque (2003)
•Lest We Forget (The Best Of) (2004)
•Eat Me, Drink Me (2007)
Filmography
•Lost Highway (cameo, 1997)
•MTV Video Music Awards (commercial, 1998)
•Jawbreaker (cameo, 1999)
•Clone High (cameo, 2000)
•From Hell (score, 2001)
•Not Another Teen Movie (score, 2001)
•Resident Evil (score, 2002)
•Bowling for Columbine (interview, 2002)
•The Hire: Beat the Devil (cameo, 2003)
•Party Monster (2003)
•Doppelherz (director, 2003)
•The Heart Is Deceitful Above All Things (cameo, 2004)
•House of Wax (2005) (acting, score)
•Abelcain (2007)
•Living Neon Dreams (2007)
•Rise (cameo, 2007)
•Phantasmagoria: The Visions of Lewis Carroll (acting, directing, writing, score, 2008)
Bibliography
•The Long Hard Road out of Hell (1998)
•Holy Wood (Unreleased)
Trivia
•All Manson's tattoos were done at Tattoos By Lou in Miami, Florida over a four-year span starting in 1991, until a new tattoo emerged in early-2007.
•In the 1990s, an Internet rumor spread stating Josh Saviano (who played Paul Pfeiffer in 1980s drama The Wonder Years) grew up to become Marilyn Manson. As of 2007, Josh Saviano is a licensed attorney in New York. He has, however, commented on the rumor, and thinks it is neat people believe him to be in a "goth band".
•Contrary to what some may deem "common knowledge", Manson has not had any ribs removed for the purpose of autofellatio. "If I really got my ribs removed," he said in the The Long Hard Road out of Hell autobiography, "I would have been busy sucking my own dick on The Wonder Years instead of chasing Winnie Cooper."
•In an E! interview, Manson revealed that he owns a Nintendo DS. "My friend got me this little Japanese lawyer game; it's fucking amazing," he said in reference to Phoenix Wright: Ace Attorney. He also mentioned that he was "pretty good at Mario Kart".
•In an interview with MTV in 2002 Manson revealed that for most of his paintings he uses a children's Alice in Wonderland tin. He also uses a 1920's mortician paint kit originally used for retouching cadavers.
•Manson has Wolff-Parkinson-White syndrome, an erratic, rapid heartbeat.
•Manson, who cites David Bowie as being his biggest influence, claims his favorite songs by him are "Quicksand", "Ashes to Ashes", and "We Are the Dead". He even proposed to his ex-wife, Dita Von Teese, during a David Bowie concert (at the time Bowie was performing "Be My Wife") .
•Pets Manson has had in his life include the childhood dog, an Alaskan malamute named Aleusha, an orange tabby named O.J. which he found on the steps of Christian school, four Devon Rex cats named Aleister, Edgar, Herman, and Lily, and two dachshunds named Greta and Eva. After the divorce of Manson and ex-wife Dita Von Teese, Von Teese won the custody of both dachshunds and Aleister. For Manson's 39th birthday on January 5th, 2008, girlfriend Evan Rachel Wood gave him a new cat, Charlie (Manson), as a birthday gift.
•When asked in 2007 by Rolling Stone what his current favorite playlist was, Manson chose among Radiohead's "Exit Music (For a Film)", Amy Winehouse's "Rehab" and David Bowie's classic "We Are the Dead".
OFFICIAL WEBSITE : marilynmanson.com
MARILYN MANSON on MYSPACE : www.myspace.com/marilynmanson
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--> This biography appeared on www.mansonwiki.com/ (Manson Wiki)
Forgot to flip the dark slide on the film holder again. This was perpetrated along the Oregon Coast back in 2013.
Camera: Speed Graphic 4x5
Lens: 127mm Kodak Ektar
Film: Fujin Pro 400H
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While deploring the dramatic impact of rapid climate change on sea levels, extreme weather events, deteriorating ecosystems and the loss of biodiversity, the Church is also witness to how climate change is affecting vulnerable communities and peoples, greatly to their disadvantage. Pope Francis draws our attention to the irreparable impact of unrestrained climate change in many developing countries across the world. Moreover, in his address to the United Nations the Pope said the misuse and destruction of the environment are also accompanied by a relentless process of exclusion.The building and maintenance of a sustainable common home requires courageous and imaginative political leadership. Legal frameworks are required which clearly establish boundaries and ensure the protection of the ecosystem.Reliable scientific evidence suggests that accelerated climate change is the result of
unrestrained human activity, working to a particular model of progress and development,and that excessive reliance on fossil fuels is primarily responsible. The Pope and Catholic
Bishops from five continents, sensitive to the damage caused, appeal for a drastic reductionin the emission of carbon dioxide and other toxic gases.
www.comece.eu/dl/lKupJKJOnOKJqx4kJK/APPEAL_TO_COP_21_Engl...
ABOARD THE PAPAL PLANE FROM BANGUI While Pope Francis has expressed hope that world leaders meeting in Paris for discussions on confronting climate change will find solutions to the problem, he has also said the inaction on the issue up to now is approaching global suicide."Every year, the problems are more grave," the pontiff told the press Monday, adding that politicians have so far "done little" to address the situation.Recounting a meeting he had participated in that focused on what kind of world we are leaving our children, the pope said someone there had asked: "But are you sure that there will be children of this generation?But he added: "I am sure that almost all who are in Paris … have this awareness and want to do something.". Buy it today!"I have trust; I have trust that these [leaders] will do something," the pope continued. "Because I would say I am sure they have the good will to do it. And I wish that it will be so, and I pray for this."
Francis was speaking Monday in a nearly hour-long press conference aboard the papal plane traveling back to Rome from Africa, where the pope visited Kenya, Uganda, and the Central African Republic from Nov. 25-30.The pope was answering a question about the ongoing U.N. Climate Conference, which is bringing together hundreds of world leaders in Paris through early December to discuss solutions to climate change.During the press conference, the pontiff spoke on a wide range of topics -- giving some of his most memorable moments of his Africa tour, speaking about the role of journalism in uncovering corruption, and revealing more details about his expected trip to Mexico in February.
Francis also faced a question about the church's teaching prohibiting use of artificial contraception from a journalist who asked if the church should consider changing its stance on the issue -- particularly on the use of condoms -- given the continuing spread of HIV/AIDS in Africa."The question seems too small to me," the pontiff responded. "It seems to me also like a partial question.""The morality of the church is found on this point, I think, in front of a perplexity," he said. "Fifth or Sixth commandment? Defend life, or that sexual relations be open to life? This is not the problem. The problem is bigger.""This question makes me think of what they asked Jesus one time: 'Tell me, master, is it licit to heal on the Sabbath?'" Francis continued."Malnutrition, exploitation of persons, slave work, lack of drinking water," he said. "These are the problems.""I do not like to descend into reflections that are so casuistic when people are dying," he continued. "I would say to not think if it is licit or not licit to heal on the Sabbath. I say to humanity: Make justice, and when all are healed, when there is not injustice in this world, we can speak of the Sabbath."Francis also spoke out strongly again against religious fundamentalism, saying that fundamentalism exists in all religions and should be combatted with efforts at friendship. He said he prefers not to speak of having tolerance for other religious, but "living together,friendship.""Fundamentalism is a sickness that is in all religions," said the pontiff. "We Catholics have some -- and not some, many -- who believe in the absolute truth and go ahead dirtying the other with calumny, with disinformation, and doing evil.""They do evil," said the pope. "I say this because it is my church.""We have to combat it," he said. "Religious fundamentalism is not religious, because it lacks God. It is idolatry, like the idolatry of money."On a similar line, Francis also defended Islam, saying that Muslims have many constructive values."I even have the experience of friendship -- it is a strong word, friendship -- with a Muslim," said the pontiff. "We can speak. His values are mine. He prays. I pray.""You cannot cancel out a religion because there are some groups, or many groups in a certain point of history, of fundamentalists," said the pope, adding that Christians have to ask forgiveness for the many times wars have been perpetrated in the name of their faith."Like everything, there are religious people with values and those without," he said. "But how many wars … have Christians made? The sacking of Rome was not done by Muslims, eh?"In summarizing the most moving moments of his trip to Africa -- which saw the pontiff visit slums and refugee camps, celebrate several open-air Masses to crowds in the hundreds of thousands, and speak to the U.N. offices in Nairobi -- Francis spoke most about the suffering faced by many on the continent.But he has also emphasized the kind and joyous welcome he felt in each of the three nations he visited."For me, Africa was a surprise," said the pope. "I thought God surprises, but Africa also surprises.""They have a very great sense of welcoming," he said. "I saw in the three countries that they have this sense of welcoming because they feel happy to be visited."Speaking of his feelings after visiting Nairobi's Kangemi slum, which has little to no infrastructure and houses about 100,000 people in makeshift shacks on the city's outskirts, Francis said he felt a "great pain" in being there.He also spoke about visiting a children's hospital in the Central African Republic, where a doctor told him they do not have tools and instruments necessary to care for their patients."There are many malnourished children, many," Francis said. "And the doctor said that most of them will die because they have strong malaria and are malnourished."He then spoke again about his frequent exhortation against the "idolatry of money.""Idolatry is when a man, a woman loses their identity card of being a child of God and prefers to look for a God of their own measure," said the pontiff. "If humanity doesn't change, miseries, tragedies, wars, the children that die of hunger, of injustice, will continue.""This is not communism," he said. "This is truth. The truth, it is not easy to see it."Francis also said that Africa has been abused by many countries of the world."Africa is a victim; Africa was always exploited by other powers," said the pope. "There are powers that only search to take the great riches of Africa -- it is perhaps the richest continent -- but do not think of helping the continent grow.""Africa is a martyr, a martyr of exploitation throughout history," he said.Asked about the role of journalism in confronting corruption in government, and even at the Vatican, Francis said journalists must be professional and avoid three particular sins."It is important they be truly professional, that news does not come to be manipulated," said the pope. "For me it is important because the denouncing of injustice, of corruption is a good work."The three sins he said journalists should avoid are disinformation, calumny, and defamation.Regarding his expected trip to Mexico in February, Francis said he plans to visit three or four cities and that the main criteria of the voyage is to visit cities never before visited by popes.He said he will go to Mexico City to visit the Basilica of Our Lady of Guadalupe; to the southern state of Chiapas on the Guatemalan border; and to Morelia, a city in the center of the country that has experienced much drug violence.The pope also said he is "quasi-sure" that the last city on the trip will be Ciudad Juarez on the U.S. border.Asked if he might make another trip to Africa, Francis laughed."I don't know," he said. "I am old! The trips are a heavy weight."Pope Franics COP21Climate change.
ncronline.org/news/vatican/francis-world-close-suicide-ov...
About MSF
Médecins Sans Frontières (MSF) is an international humanitarian aid organisation that provides emergency medical assistance to populations in danger in more than 70 countries.
In countries where health structures are insufficient or even non-existant, MSF collaborates with authorities such as the Ministry of Health to provide assistance. MSF works in rehabilitation of hospitals and dispensaries, vaccination programmes and water and sanitation projects. MSF also works in remote health care centres, slum areas and provides training of local personnel. All this is done with the objective of rebuilding health structures to acceptable levels.
Raising Awareness
In carrying out humanitarian assistance, MSF seeks also to raise awareness of crisis situations; MSF acts as a witness and will speak out, either in private or in public about the plight of populations in danger for whom MSF works. In doing so, MSF sets out to alleviate human suffering, to protect life and health and to restore and ensure respect for the human beings and their fundamental human rights.
Only a small percentage of the populations that find themselves in a situation of danger gain the attention of the media. MSF teams travel to places that many people have never heard of, to assist those who have fallen victim to natural or man-made disasters. MSF volunteers have a story to tell when they return from their missions, and they use their experiences to speak of what they have seen. For MSF, raising awareness for these populations and the situations they are in is an important task. Whenever possible, MSF volunteers give interviews and make presentations. MSF offices worldwide facilitate the organisation of gatherings, for individuals and groups who want to speak in their home communities. MSF also mounts exhibitions and, from time to time, releases publications, with the aim of raising awareness.
It is part of MSF's work to address any violations of basic human rights encountered by field teams, violations perpetrated or sustained by political actors. It does so by confronting the responsible actors themselves, by putting pressure on them through mobilisation of the international community and by issuing information publicly. In order to prevent compromise or manipulation of MSF's relief activities, MSF maintains neutrality and independance from individual governments. The organisation also tries to ensure that the majority of funds raised for its work comes directly from contributions from the general public. In this way, MSF guarantees equal access to its humanitarian assistance.
MSF has been setting up emergency medical aid missions around the world since 1971.
To Make Donations Please Proceed to the MSF website:
This guy got beaten up, just a few minutes before i walked around the corner it seems, perpetrator seems to be a homeless guy, acting really weird.
An iron paperweight lifted from a stack of LIFE magazines at a newsstand in Harvard Square (Cambridge, Massachusetts) in 1957 when the perpetrator was 13 years old. I asked for more details about this petty theft but he seems to have blocked them from his memory, even claiming that he can't recall whether he, or one of his buddies, was the thief. I will see if his older brother can fill me in and will post more info on this developing story as it becomes available. :-)
For more about that icon of photojournalism, LIFE Magazine, see en.wikipedia.org/wiki/Life_magazine .
We took a drive out to Sauvie Island on Sunday to see if Photography could be perpetrated. It was more of a reacquaintenance with the area, because we hadn’t been there in about 13 years. I took the grand tour around the island with a few wrong turns, and wound up where we started. One of the issues is that parking is mostly impossible where the pictures are good, and it’s hard to take long hikes with a disabled wife. We took what we could get.
We had fluffy clouds for a change.
Camera: Nikon D810
Lens: 28mm Zeiss Distagon ZF2.
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The Hmong/Mong people (RPA: Hmoob/Moob, Nyiakeng Puachue: "", Pahawh Hmong: "" Hmong pronunciation: [ʰmɔ́ŋ]) are a Southeast Asian ethnic group living mainly in southern China, Vietnam, Laos, Thailand, and Myanmar. They have been members of the Unrepresented Nations and Peoples Organization (UNPO) since 2007. In China they are classified as a subgroup of the Miao people.
During the first and Second Indochina Wars, France and the United States' Central Intelligence Agency (CIA) recruited thousands of Hmong people in Laos to fight against forces from North and South Vietnam and the communist Pathet Lao insurgents. This CIA operation is known as the Secret War.
HISTORY OF HMONG
The Hmong traditions and legends indicate that they originated near the Yellow River region of China. According to linguist Martha Ratliff, there is linguistic evidence to suggest that they have occupied some of the same areas of southern China for over 8,000 years. Evidence from mitochondrial DNA in Hmong–Mien–speaking populations supports the southern origins of maternal lineages even further back in time, although it has been shown that Hmong-speaking populations had comparatively more contact with northern East Asians than had the Mien.
The ancient town of Zhuolu is considered to be the birthplace of the widely proclaimed legendary Hmong king, Chi You. Today, a statue of Chi You has been erected in the town. The author of the Guoyu, authored in the 4th to 5th century, considered Chi You’s Jiu Li tribe to be related to the ancient ancestors of the Hmong, the San-Miao people.
In 2011, White Hmong DNA was sampled and found to contain 7.84% D-M15 and 6%N(Tat) DNA. The researchers posited a genetic relationship between Hmong-Mien peoples and Mon-Khmer people groups dating to the Last Glacial Maximum approximately 15-18,000 years ago.
Conflict between the Hmong of southern China and newly arrived Han settlers increased during the 18th century under repressive economic and cultural reforms imposed by the Qing dynasty. This led to armed conflict and large-scale migrations well into the late 19th century, the period during which many Hmong people emigrated to Southeast Asia. The migration process had begun as early as the late-17th century, however, before the time of major social unrest, when small groups went in search of better agricultural opportunities.
The Hmong people were subjected to persecution and genocide by the Qing dynasty government. Kim Lacy Rogers wrote: "In the eighteenth and nineteenth centuries, while the Hmong lived in south-western China, their Manchu overlords had labeled them 'Miao' ('barbarian' or 'savage') and targeted them for genocide when they defied being humiliated, oppressed, and enslaved."
Since 1949, the Miao people (Chinese: 苗族; pinyin: miáo zú) has been an official term for one of the 55 official minority groups recognized by the government of the People's Republic of China. The Miao live mainly in southern China, in the provinces of Guizhou, Hunan, Yunnan, Sichuan, Guangxi, Hainan, Guangdong, and Hubei. According to the 2000 censuses, the number of 'Miao' in China was estimated to be about 9.6 million. The Miao nationality includes Hmong people as well as other culturally and linguistically related ethnic groups who do not call themselves Hmong. These include the Hmu, Kho (Qho) Xiong, and A Hmao. The White Miao (Bai Miao) and Green Miao (Qing Miao) are Hmong groups.
HMONG CLANS OF HAN ORIGN
A number of Miao lineage clans are also believed to have been founded by Chinese men who had married Miao women. These distinct Chinese-descended clans practice Chinese burial customs instead of Hmong style burials. In Sichuan, they were known as "Chinese Hmong" ("Hmong Sua"). The Hmong were instructed in military tactics by fugitive Chinese rebels.
Chinese men who had married into Hmong clans have established several Hmong clans. Chinese "surname groups" are comparable to the Hmong clans which are patrilineal, and practice exogamy. Hmong women married Han Chinese men who pacified the Ah rebels who were fighting against the Ming dynasty, and founded the Wang clan among the Hmong in Gongxian county, of Sichuan's Yibin district. Hmong women who married Chinese men founded a Xem clan in a Hmong village among Northern Thailand's Hmong. Lauj clan in Northern Thailand is another example of a clan created through Han and Hmong intermarriage. A Han Chinese with the family name of Deng found another Hmong clan there as well.
Jiangxi Han Chinese have held a claim as the forefathers of the southeast Guizhou Miao. Children were born to the many Miao women who had married Han Chinese soldiers in Taijiang before the second half of the 19th century. The Hmong Tian clan in Sizhou began in the seventh century as a migrant Han Chinese clan.
Non-Han women such as the Miao became wives of Han soldiers. These soldiers fought against the Miao rebellions during the Qing and Ming dynasties and at that time Han women were not available. The origin of the Tunbao people can be traced to the Ming dynasty, when the Hongwu Emperor sent 300,000 Han Chinese male soldiers in 1381 to conquer Yunnan and the men married Yao and Miao women.
The presence of women presiding over weddings was a feature noted in "Southeast Asian" marriages, such as in 1667 when a Miao woman in Yunnan married a Chinese official. In Yunnan, a Miao chief's daughter married a scholar in the 1600s who wrote that she could read, write, and listen in Chinese and read Chinese classics.
The Sichuan Hmong village of Wangwu was visited by Nicholas Tapp who wrote that the "clan ancestral origin legend" of the Wang Hmong clan, had said that there were several intermarriages with Han Chinese and possibly one of these was their ancestor Wang Wu; there were two types of Hmong, "cooked", who sided with Chinese, and "raw", who rebelled against the Chinese. The Chinese were supported by the Wang Hmong clan. A Hmong woman was married by the non-Hmong Wang Wu according to The Story of the Ha Kings in Wangwu village.
CULTURE
Hmong people have their own terms for their subcultural divisions. Hmong Der (Hmoob Dawb), and Hmong Leng (Hmoob Leeg) are the terms for two of the largest groups in the United States and Southeast Asia. These subgroups are also known as the White Hmong, and Blue or Green Hmong, respectively. These names originate from the color and designs of women's dresses in each respective group, with the White Hmong distinguished by the white dresses women wear on special occasions, and the Blue/Green Hmong by the blue batiked dresses that the women wear. The name and pronunciation "Hmong" is exclusively used by the White Hmong to refer to themselves, and many dictionaries use only the White Hmong dialect.
In the Romanized Popular Alphabet, developed in the 1950s in Laos, these terms are written Hmoob Dawb (White Hmong) and Hmoob Leeg (Green Hmong). The final consonants indicate with which of the eight lexical tones the word is pronounced.
White Hmong and Green Hmong speak mutually intelligible dialects of the Hmong language, with some differences in pronunciation and vocabulary. One of the most characteristic differences is the use of the voiceless /m̥/ in White Hmong, indicated by a preceding "H" in Romanized Popular Alphabet. Voiceless nasals are not found in the Green Hmong dialect. Hmong groups are often named after the dominant colors or patterns of their traditional clothing, style of head-dress, or the provinces from which they come.
VIETNAM AND LAOS
The Hmong groups in Vietnam and Laos, from the 18th century to the present day, are known as Black Hmong (Hmoob Dub), Striped Hmong (Hmoob Txaij), White Hmong (Hmoob Dawb), Hmong Leng (Hmoob Leeg) and Green Hmong (Hmoob Ntsuab). In other places in Asia, groups are also known as Black Hmong (Hmoob Dub or Hmong Dou), Striped Hmong (Hmoob Txaij or Hmoob Quas Npab), Hmong Shi, Hmong Pe, Hmong Pua, and Hmong Xau, Hmong Xanh (Green Hmong), Hmong Do (Red Hmong), Na Mieo and various other subgroups. These include the Flower Hmong or the Variegated Hmong (Hmong Lenh or Hmong Hoa), so named because of their bright, colorful embroidery work (called pa ndau or paj ntaub, literally "flower cloth").
NOMENCLATURE
CHINA
Usage of the term "Miao" (苗) in Chinese documents dates back to the Shi Ji (1st century BC) and the Zhan Guo Ce (late Western Han Dynasty). During this time, it was generally applied to people of the southern regions thought to be descendants of the San Miao kingdom (dated to around the 3rd millennium BC.) The term does not appear again until the Ming dynasty (1368–1644), by which time it had taken on the connotation of "barbarian." Being a variation of Nanman, it was used to refer to one kind of indigenous people in the southern China who had not been assimilated into Han culture. During this time, references to Unfamiliar (生 Sheng) and Familiar (熟 Shu) Miao appear, referring to level of assimilation and political cooperation of the two groups. Not until the Qing dynasty (1644–1911) do more finely grained distinctions appear in writing. Even then, discerning which ethnic groups are included in various classifications can be problematic.
This inconsistent usage of "Miao" makes it difficult to say for sure if Hmong and Mong people are always included in these historical writings. Christian Culas and Jean Michaud note: "In all these early accounts, then, until roughly the middle of the 19th century, there is perpetual confusion about the exact identity of the population groups designated by the term Miao. We should, therefore, be cautious with respect to the historical value of any early associations."
Linguistic evidence, however, places Hmong and Mong people in the same regions of southern China that they inhabit today for at least the past 2,000 years. By the mid-18th century, classifications become specific enough that it is easier to identify references to Hmong and Mong people.
The term 'Miao' is used today by the Chinese government to denote a group of linguistically and culturally related people (including the Hmong, Hmu, Kho Xiong, and A Hmao). The Hmong and Miao of China today believe they are one people with cultural and linguistic affiliations that transcend oceans and national boundaries. The educated elites of the two groups maintain close transnational contacts with one another.
SOUTHEAST ASIA
In Southeast Asia, Hmong people are referred to by other names, including: Vietnamese: Mèo, Mông or H'Mông; Lao: ແມ້ວ (Maew) or ມົ້ງ (Mong); Thai: แม้ว (Maew) or ม้ง (Mong); Burmese: မုံလူမျိုး (mun lu-myo). The xenonym, "Mèo", and variants thereof, are considered highly derogatory by some Hmong people in the USA.
A recent DNA research in Thailand found that Hmong paternal lineage is quite different from those lu Mien and other Southeast Asian tribes. The Hmong-Mien (HM) and Sino-Tibetan (ST) speaking groups are known as hill tribes in Thailand; they were the subject of the first studies to show an impact of patrilocality vs. matrilocality on patterns of mitochondrial (mt) DNA vs. male-specific portion of the Y chromosome (MSY) variation. However, HM and ST groups have not been studied in as much detail as other Thai groups; here we report and analyze 234 partial MSY sequences (∼2.3 mB) and 416 complete mtDNA sequences from 14 populations that, when combined with our previous published data, provides the largest dataset yet for the hill tribes. We find a striking difference between Hmong and IuMien (Mien-speaking) groups: the Hmong are genetically different from both the IuMien and all other Thai groups, whereas the IuMien are genetically more similar to other linguistic groups than to the Hmong. In general, we find less of an impact of patrilocality vs. matrilocality on patterns of mtDNA vs. MSY variation than previous studies. However, there is a dramatic difference in the frequency of MSY and mtDNA lineages of Northeast Asian (NEA) origin vs. Southeast Asian (SEA) origin in HM vs. ST groups: HM groups have high frequencies of NEA MSY lineages but lower frequencies of NEA mtDNA lineages, while ST groups show the opposite. A potential explanation is that the ancestors of Thai HM groups were patrilocal, while the ancestors of Thai ST groups were matrilocal. Overall, these results attest to the impact of cultural practices on patterns of mtDNA vs. MSY variation.
HMONG/MONG CONTROVERSY
When Western authors came in contact with Hmong people, beginning in the 18th century, they referred to them in writing by ethnonyms assigned by the Chinese (i.e., Miao, or variants). This practice continued into the 20th century. Even ethnographers studying the Hmong people in Southeast Asia often referred to them as Meo, a corruption of Miao applied by Thai and Lao people to the Hmong. Although "Meo" was an official term, it was often used as an insult against the Hmong people, and it is considered to be derogatory.
The issue came to a head during the passage of California State Assembly Bill (AB) 78, in the 2003–2004 season. Introduced by Doua Vu and Assembly Member Sarah Reyes, District 31 (Fresno), the bill encouraged changes in secondary education curriculum to include information about the Secret War and the role of Hmong people in the war. Furthermore, the bill called for the use of oral histories and first-hand accounts from Hmong people who had participated in the war and who were caught up in the aftermath. Originally, the language of the bill mentioned only "Hmong" people, intending to include the entire community. Several Mong Leng activists, led by Dr. Paoze Thao (Professor of Linguistics and Education at California State University, Monterey Bay), drew attention to the problems associated with omitting "Mong" from the language of the bill. They noted that despite nearly equal numbers of Hmong Der and Mong Leng in the United States, resources are disproportionately directed toward the Hmong Der community. This includes not only scholarly research but also the translation of materials, potentially including the curriculum proposed by the bill. Despite these arguments, "Mong" was not added to the bill. In the version that passed the assembly, "Hmong" was replaced by "Southeast Asians", a more broadly inclusive term.
Dr. Paoze Thao and some others feel strongly that "Hmong" can refer to only Hmong Der people and does not include "Mong" Leng people. He feels that the usage of "Hmong" about both groups perpetuates the marginalization of Mong Leng language and culture. Thus, he advocates the usage of both "Hmong" and "Mong" when referring to the entire ethnic group. Other scholars, including anthropologist Dr. Gary Yia Lee (a Hmong Der person), suggest that "Hmong" has been used for the past 30 years to refer to the entire community and that the inclusion of Mong Leng people is understood. Some argue that such distinctions create unnecessary divisions within the global community and will only confuse non-Hmong and Mong people trying to learn more about Hmong and Mong history and culture.
As a compromise alternative, multiple iterations of "Hmong" are proposed. A Hmong theologian, Rev. Dr. Paul Joseph T. Khamdy Yang has proposed the term “HMong” to encompass both the Hmong and Mong community by capitalizing the H and the M. The ethnologist Jacques Lemoine has also begun to use the term (H)mong when referring to the entirety of the Hmong and Mong community.
HMONG, MONG AND MIAO
Some non-Chinese Hmong advocate that the term Hmong be used not only for designating their dialect group but also for the other Miao groups living in China. They generally claim that the word "Miao" or "Meo" is a derogatory term, with connotations of barbarism, that probably should not be used at all. The term was later adopted by Tai-speaking groups in Southeast Asia where it took on especially insulting associations for Hmong people despite its official status.
In modern China, the term "Miao" does not carry these negative associations and people of the various sub-groups that constitute this officially recognized nationality freely identify themselves as Miao or Chinese, typically reserving more specific ethnonyms for intra-ethnic communication. During the struggle for political recognition after 1949, it was members of these ethnic minorities who campaigned for identification under the umbrella term "Miao"—taking advantage of its familiarity and associations of historical political oppression.
Contemporary transnational interactions between Hmong in the West and Miao groups in China, following the 1975 Hmong diaspora, have led to the development of a global Hmong identity that includes linguistically and culturally related minorities in China that previously had no ethnic affiliation. Scholarly and commercial exchanges, increasingly communicated via the Internet, have also resulted in an exchange of terminology, including Hmu and A Hmao people identifying as Hmong and, to a lesser extent, Hmong people accepting the designation "Miao," within the context of China. Such realignments of identity, while largely the concern of economically elite community leaders reflects a trend towards the interchangeability of the terms "Hmong" and "Miao.
DIASPORA
Roughly 95% of the Hmong live in Asia. Linguistic data show that the Hmong of the Peninsula stem from the Miao of southern China as one among a set of ethnic groups belonging to the Hmong–Mien language family. Linguistically and culturally speaking, the Hmong and the other sub-groups of the Miao have little in common.
Vietnam, where their presence is attested from the late 18th century onwards and characterized with both assimilation, cooperation and hostility, is likely to be the first Indochinese country into which the Hmong migrated. During the colonization of 'Tonkin' (north Vietnam) between 1883 and 1954, a number of Hmong decided to join the Vietnamese Nationalists and Communists, while many Christianized Hmong sided with the French. After the Viet Minh victory, numerous pro-French Hmong had to fall back to Laos and South Vietnam.
At the 2019 national census, there were 1,393,547 Hmong living in Vietnam, the vast majority of them in the north of the country. The traditional trade in coffin wood with China and the cultivation of the Opium Poppy – both prohibited only in 1993 in Vietnam – long guaranteed a regular cash income. Today, converting to cash cropping is the main economic activity. As in China and Laos, there is a certain degree of participation of Hmong in the local and regional administration. In the late 1990s, several thousands of Hmong started moving to the Central Highlands and some crossed the border into Cambodia, constituting the first attested presence of Hmong settlers in that country.
In 2015, the Hmong in Laos numbered 595,028. Hmong settlement there is nearly as ancient as in Vietnam. After decades of distant relations with the Lao kingdoms, closer relations between the French military and some Hmong on the Xieng Khouang plateau were set up after World War II. There, a particular rivalry between members of the Lo and Ly clans developed into open enmity, also affecting those connected with them by kinship. Clan leaders took opposite sides and as a consequence, several thousand Hmong participated in the fighting against the Pathet Lao Communists, while perhaps as many were enrolled in the People's Liberation Army. As in Vietnam, numerous Hmong in Laos also genuinely tried to avoid getting involved in the conflict in spite of the extremely difficult material conditions under which they lived during wartime.
After the 1975 Communist victory, thousands of Hmong from Laos had to seek refuge abroad (see Laos below). Approximately 30 percent of the Hmong left, although the only concrete figure we have is that of 116,000 Hmong from Laos and Vietnam together seeking refuge in Thailand up to 1990.
In 2002 the Hmong in Thailand numbered 151,080. The presence of Hmong settlements there is documented from the end of the 19th century. Initially, the Siamese paid little attention to them. But in the early 1950s, the state suddenly took a number of initiatives aimed at establishing links. Decolonization and nationalism were gaining momentum in the Peninsula and wars of independence were raging. Armed opposition to the state in northern Thailand, triggered by outside influence, started in 1967 while here again, much Hmong refused to take sides in the conflict. Communist guerrilla warfare stopped by 1982 as a result of an international concurrence of events that rendered it pointless. Priority is since given by the Thai state to sedentarizing the mountain population, introducing commercially viable agricultural techniques and national education, with the aim of integrating these non-Tai animists within the national identity.
Myanmar most likely includes a modest number of Hmong (perhaps around 2,500) but no reliable census has been conducted there recently.
As result of refugee movements in the wake of the Indochina Wars (1946–1975), in particular, in Laos, the largest Hmong community to settle outside Asia went to the United States where approximately 100,000 individuals had already arrived by 1990. By the same date, 10,000 Hmong had migrated to France, including 1,400 in French Guyana. Canada admitted 900 individuals, while another 360 went to Australia, 260 to China, and 250 to Argentina. Over the following years and until the definitive closure of the last refugee camps in Thailand in 1998, additional numbers of Hmong have left Asia, but the definitive figures are still to be produced.
In the rest of the world, where about 5% of the world Hmong population now lives, the United States is home to the largest Hmong population. The 2008 Census counted 171,316 people solely of Hmong ancestry, and 221,948 persons of at least partial Hmong ancestry. Other countries with significant populations include:
France: 15,000
Australia: 2,000
French Guiana: 1,500
Canada: 835
Argentina: 600
The Hmong population within the United States is centered in the Upper Midwest (Wisconsin, Minnesota) and California.
HMONG IN VIETNAM
Hmongs in Vietnam today are perceived very differently between various political organizations and changed throughout times. The Hmongs of Vietnam are a small minority and because of this, their loyalty toward the Vietnamese state has also been under question. Nonetheless, most Hmongs in Vietnam are fiercely loyal to the Vietnamese state, regardless of the current ideologies of the government with only those minorities supportive of Hmong resistance in Laos and Cambodia. These are mostly Christian Hmongs who have fallen under target and poverty strike by alienation of both three Indochinese governments, since there has been no Hmong armed separatism in the country. The Hmongs in Vietnam also receive cultural and political promotion from the government alike. This unique feature distanced Vietnamese Hmongs from Laotian Hmongs, as their Laotian cousins are strongly anti-Vietnamese.
LAOS
U.S. AND LAOTIAN CIVIL WAR
In the early 1960s, partially as a result of the North Vietnamese invasion of Laos, the U.S. Central Intelligence Agency's (CIA) Special Activities Division began to recruit, train and lead the indigenous Hmong people in Laos to fight against North Vietnamese Army divisions invading Laos during the Vietnam War. This "Secret Army" was organized into various mobile regiments and divisions, including various Special Guerrilla Units, all of whom were led by General Vang Pao. An estimated sixty-percent (60%) of Hmong men in Laos joined up.
While Hmong soldiers were known to assist the North Vietnamese in many situations, Hmong soldiers were also recognized for serving in combat against the NVA and the Pathet Lao, helping block Hanoi's Ho Chi Minh trail inside Laos and rescuing downed American pilots. Though their role was generally kept secret in the early stages of the conflict, they made great sacrifices to help the U.S.
Thousands of economic and political refugees have resettled in Western countries in two separate waves. The first wave resettled in the late 1970s, mostly in the United States, after the North Vietnamese and Pathet Lao takeovers of the pro-US governments in South Vietnam and Laos respectively. The Lao Veterans of America, and Lao Veterans of America Institute, helped to assist in the resettlement of many Laotian and Hmong refugees and asylum seekers in the United States, especially former Hmong veterans and their family members who served in the "U.S. Secret Army" in Laos during the Vietnam War.
HMONG LAO RESISTANCE
For many years, the Neo Hom resistance and political movement played a key role in resistance to the Vietnam People's Army in Laos following the U.S. withdrawal in 1975. Vang Pao played a significant role in this movement. Additionally, a spiritual leader Zong Zoua Her, as well as other Hmong leaders, including Pa Kao Her or Pa Khao Her, rallied some of their followers in an additional factionalized guerrilla resistance movement called ChaoFa (RPA: Cob Fab, Pahawh Hmong: ChaoFaPahawh.png). These events led to the yellow rain controversy when the United States accused the Soviet Union of supplying and using chemical weapons in this conflict.
Small groups of Hmong people, many of the second or third generation descendants of former CIA soldiers, remain internally displaced in remote parts of Laos, in fear of government reprisals. Faced with continuing military operations against them by the government and a scarcity of food, some groups have begun coming out of hiding, while others have sought asylum in Thailand and other countries. Hmongs in Laos, in particularly, develop a stronger and deeper anti-Vietnamese sentiment than its Vietnamese Hmong cousins, due to historic persecution perpetrated by the Vietnamese against them.
CONTROVERSY OVER REPATRIATION
In June 1991, after talks with the UNHCR and the Thai government, Laos agreed to the repatriation of over 60,000 Lao refugees living in Thailand, including tens of thousands of Hmong people. Very few of the Lao refugees, however, were willing to return voluntarily. Pressure to resettle the refugees grew as the Thai government worked to close its remaining refugee camps. While some Hmong people returned to Laos voluntarily, with development assistance from UNHCR, coercive measures and forced repatriation was used to send thousands of Hmong back to the communist regime they had fled. Of those Hmong who did return to Laos, some quickly escaped back to Thailand, describing discrimination and brutal treatment at the hands of Lao authorities.
In the 1980s, 1990s and early 2000s, The Center for Public Policy Analysis, a non-governmental public policy research organization, and its Executive Director, Philip Smith, played a key role in raising awareness in the U.S. Congress and policy making circles in Washington, D.C. about the plight of the Hmong and Laotian refugees in Thailand and Laos. The CPPA, backed by a bipartisan coalition of Members of the U.S. Congress as well as human rights organizations, conducted numerous research missions to the Hmong and Laotian refugee camps along the Mekong River in Thailand, as well as the Buddhist temple of Wat Tham Krabok.
Amnesty International, the Lao Veterans of America, Inc., the United League for Democracy in Laos, Inc., Lao Human Rights Council, Inc. (led by Dr. Pobzeb Vang Vang Pobzeb, and later Vaughn Vang) and other non-governmental organizations (NGOs) and human rights organizations joined the opposition to forced repatriation.
Although some accusations of forced repatriation were denied, thousands of Hmong people refused to return to Laos. In 1996, as the deadline for the closure of Thai refugee camps approached, and under mounting political pressure, the U.S. agreed to resettle Hmong refugees who passed a new screening process. Around 5,000 Hmong people who were not resettled at the time of the camp closures sought asylum at Wat Tham Krabok, a Buddhist monastery in central Thailand where more than 10,000 Hmong refugees were already living. The Thai government attempted to repatriate these refugees, but the Wat Tham Krabok Hmong refused to leave and the Lao government refused to accept them, claiming they were involved in the illegal drug trade and were of non-Lao origin.
In 2003, following threats of forcible removal by the Thai government, the U.S., in a significant victory for the Hmong, agreed to accept 15,000 of the refugees. Several thousand Hmong people, fearing forced repatriation to Laos if they were not accepted for resettlement in the U.S., fled the camp to live elsewhere within Thailand where a sizable Hmong population has been present since the 19th century.
In 2004 and 2005, thousands of Hmong fled from the jungles of Laos to a temporary refugee camp in the Thai province of Phetchabun.
The European Union, UNHCHR, and international groups have since spoken out about the forced repatriation.
ALLEGED PLOT TO OVERTHROW THE GOVERMENT OF LAOS
On 4 June 2007, as part of an investigation labeled "Operation Tarnished Eagle," warrants were issued by U.S. federal courts ordering the arrest of Vang Pao and nine others for plotting to overthrow the government of Laos in violation of the federal Neutrality Acts and for multiple weapons charges. The federal charges allege that members of the group inspected weapons, including AK-47s, smoke grenades, and Stinger missiles, with the intent of purchasing them and smuggling them into Thailand in June 2007 where they were intended to be used by Hmong resistance forces in Laos. The one non-Hmong person of the nine arrested, Harrison Jack, a 1968 West Point graduate and retired Army infantry officer, allegedly attempted to recruit Special Operations veterans to act as mercenaries.
In an effort to obtain the weapons, Jack allegedly met unknowingly with undercover U.S. federal agents posing as weapons dealers, which prompted the issuance of the warrants as part of a long-running investigation into the activities of the U.S.-based Hmong leadership and its supporters.
On 15 June, the defendants were indicted by a grand jury and a warrant was also issued for the arrest of an 11th man, allegedly involved in the plot. Simultaneous raids of the defendants' homes and work locations, involving over 200 federal, state and local law enforcement officials, were conducted in approximately 15 cities in Central and Southern California in the US.
Multiple protest rallies in support of the suspects, designed to raise awareness of the treatment of Hmong peoples in the jungles of Laos, took place in California, Minnesota, Wisconsin, Alaska, and several of Vang Pao's high-level supporters in the U.S. criticized the California court that issued the arrest warrants, arguing that Vang is a historically important American ally and a valued leader of U.S. and foreign-based Hmong. However, calls for then Californian Republican Governor Arnold Schwarzenegger and then President George W. Bush to pardon the defendants were not answered, presumably pending a conclusion of the large and then still-ongoing federal investigation.
On 18 September 2009, the US federal government dropped all charges against Vang Pao, announcing in a release that the federal government was permitted to consider "the probable sentence or other consequences if the person is convicted." On 10 January 2011, after Vang Pao's death, the federal government dropped all charges against the remaining defendants saying, "Based on the totality of the circumstances in the case, the government believes, as a discretionary matter, that continued prosecution of defendants is no longer warranted," according to court documents.
THAILAND
The Hmong presence in Thailand dates back, according to most authors, to the turn of the 20th century when families migrated from China through Laos and Burma. A relatively small population, they still settled dozens of villages and hamlets throughout the northern provinces. The Hmong were then registered by the state as the Meo hill tribe. Then, more Hmong migrated from Laos to Thailand following the victory of the Pathet Lao in 1975. While some ended up in refugee camps, others settled in mountainous areas among more ancient Hill Tribes.
AMERICAS
Many Hmong refugees resettled in the United States after the Vietnam War. Beginning in December 1975, the first Hmong refugees arrived in the U.S., mainly from refugee camps in Thailand; however, only 3,466 were granted asylum at that time under the Indochina Migration and Refugee Assistance Act of 1975. In May 1976, another 11,000 were allowed to enter the United States, and by 1978 some 30,000 Hmong people had immigrated. This first wave was made up predominantly of men directly associated with General Vang Pao's secret army. It was not until the passage of the Refugee Act of 1980 that families were able to enter the U.S., becoming the second wave of Hmong immigrants. Hmong families scattered across all 50 states but most found their way to each other, building large communities in California, Minnesota and Wisconsin. As of the 2010 census, 260,073 Hmong people reside in the United States the majority of whom live in California (91,224), Minnesota (66,181), and Wisconsin (49,240), an increase from 186,310 in 2000. Of them, 247,595 or 95.2% are Hmong alone, and the remaining 12,478 are mixed Hmong with some other ethnicity or race. The vast majority of part-Hmong are under 10 years old.
The Hmong people, who are a distinct ethnic group with ancient roots and ancestry in China, began settling in Minnesota in 1975. The Hmong came to Minnesota as refugees from the destructive wars that had ravaged and taken place in their homelands in Laos. Today, there are 150,000 Hmong in the U.S. states of Minnesota, Wisconsin, and California. More than 66,000 Hmong reside in Minnesota with the majority living in the St. Paul area. The Twin Cities metro is home to the largest concentration of Hmong in America. For decades, the Hmong have not only made a profound impact on their adopted home in Minnesota, but the Hmong culture has collaborated with the community to document this remarkable story by collecting images, artifacts, oral histories, sharing stories, and by publishing articles and books on the Hmong experience.
In terms of cities and towns, the largest Hmong-American community is in St. Paul (29,662), followed by Fresno (24,328), Sacramento (16,676), Milwaukee (10,245), and Minneapolis (7,512).
There are smaller Hmong communities scattered across the United States, including those in Minnesota (Rochester, Mankato, Duluth) Michigan (Detroit and Warren); Anchorage, Alaska; Denver, Colorado; Portland, Oregon; Washington; North Carolina (Charlotte, Morganton); South Carolina (Spartanburg); Georgia (Auburn, Duluth, Monroe, Atlanta, and Winder); Florida (Tampa Bay); Wisconsin (Madison, Eau Claire, Appleton, Green Bay, Milwaukee, Oshkosh, La Crosse, Sheboygan, Manitowoc, and Wausau); Aurora, Illinois; Kansas City, Kansas; Tulsa, Oklahoma; Missoula, Montana; Des Moines, Iowa; Springfield, Missouri; Arkansas, Fitchburg, Massachusetts, and Providence, Rhode Island.
Canada's small Hmong population is mostly concentrated within the province of Ontario. Kitchener, Ontario has 515 residents of Hmong descent, and has a Hmong church.
There is also a small community of several thousand Hmong who migrated to French Guiana in the late 1970s and early 1980s, that can be mainly found in the Hmong villages of Javouhey (1200 individuals) and Cacao (950 individuals).
RELIGIOUS PERSECUTION
Some Laos- and Vietnam-based Hmong Animists and Christians, including Protestant and Catholic believers, have been subjected to military attacks, police arrest, imprisonment, forced disappearances, extrajudicial killings, and torture on anti-religious grounds.
The deportation of Zoua Yang and her 27 children from Thailand in December 19, 2005 after the group was arrested attending a Christian church in Ban Kho Noi, Phetchabun Province, Thailand, where upon arrival back in Laos, Ms. Yang and her children were detained, after which the whereabouts of much of the family are still unknown.
For example, in 2013, a Hmong Christian pastor, Vam Ngaij Vaj (Va Ngai Vang), was beaten to death by police and security forces. In February 2014, in Hanoi, Vietnamese government officials refused to allow medical treatment for a Hmong Christian leader, Duong Van Minh, who was suffering from a serious kidney illness. In 2011, Vietnam People's Army troops were used to crush a peaceful demonstration by Hmong Catholic, Protestant and Evangelical Christian believers who gathered in Dien Bien Province and the Dien Bien Phu area of northwestern Vietnam, according to Philip Smith of the Center for Public Policy Analysis, independent journalists and others.
The U.S. Commission on International Religious Freedom has documented official and ongoing religious persecution, religious freedom violations against the Laotian and Hmong people in both Laos and Vietnam by the governments. In April 2011, the Center for Public Policy Analysis also researched and documented cases of Hmong Christians being attacked and summarily executed, including four Lao Hmong Christians.
WIKIPEDIA
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Horses are incredibly powerful creatures. Over thousands of years they have been selectively bred for various purposes, and thoroughbred racing horses are the fastest of all horses. These finely tuned animals have incredibly strong muscles, but very fine bones in the lower part of their legs also make them rather fragile creatures if not carefully managed and looked after.
Most people in the racing industry love horses. This cannot be overstated in an era when many activists try to cite cruelty to horses as a reason to ban racing. Wherever there is cruelty, then the full extent of the law must be thrown at these perpetrators. But the fact remains, most of these horses are cared for with genuine love and concern.
The other issue is that were it not for racing, none of these horses would even exist. That is a stark reality. That's why these horses were bred in the first place.
Immediately following on from `the sleeping bag incident` there appears to be much laughter and a determination from some people to get back to their vehicle as if to convey innocence should the `victim` start looking for the likely perpetrator. They need not have worried as the `man in the sleeping bag` stayed put for quite a while longer.
The Tuol Sleng Genocide Museum (Khmer: សារមន្ទីរឧក្រិដ្ឋកម្មប្រល័យពូជសាសន៍ទួលស្លែង) is a museum in Phnom Penh, the capital of Cambodia. The site is a former high school which was used as the notorious Security Prison 21 (S-21) by the Khmer Rouge regime from its rise to power in 1975 to its fall in 1979. Tuol Sleng means "Hill of the Poisonous Trees" or "Strychnine Hill". Tuol Sleng was only one of at least 150 execution centers in the country, and as many as 20,000 prisoners there were killed.
Formerly the Chao Ponhea Yat High School, named after a royal ancestor of King Norodom Sihanouk, the five buildings of the complex were converted in August 1975, four months after the Khmer Rouge won the Cambodian Civil War, into a prison and interrogation center. The Khmer Rouge renamed the complex "Security Prison 21" (S-21) and construction began to adapt the prison to the inmates: the buildings were enclosed in electrified barbed wire, the classrooms converted into tiny prison and torture chambers, and all windows were covered with iron bars and barbed wire to prevent escapes.
From 1975 to 1979, an estimated 17,000 people were imprisoned at Tuol Sleng (some estimates suggest a number as high as 20,000, although the real number is unknown). At any one time, the prison held between 1,000–1,500 prisoners. They were repeatedly tortured and coerced into naming family members and close associates, who were in turn arrested, tortured and killed. In the early months of S-21's existence, most of the victims were from the previous Lon Nol regime and included soldiers, government officials, as well as academics, doctors, teachers, students, factory workers, monks, engineers, etc. Later, the party leadership's paranoia turned on its own ranks and purges throughout the country saw thousands of party activists and their families brought to Tuol Sleng and murdered. Those arrested included some of the highest ranking communist politicians such as Khoy Thoun, Vorn Vet and Hu Nim. Although the official reason for their arrest was "espionage", these men may have been viewed by Khmer Rouge leader Pol Pot as potential leaders of a coup against him. Prisoners' families were often brought en masse to be interrogated and later executed at the Choeung Ek extermination center.
In 1979, the prison was uncovered by the invading Vietnamese army. In 1980, the prison was reopened by the government of the People's Republic of Kampuchea as a historical museum memorializing the actions of the Khmer Rouge regime.
Upon arrival at the prison, prisoners were photographed and required to give detailed autobiographies, beginning with their childhood and ending with their arrest. After that, they were forced to strip to their underwear, and their possessions were confiscated. The prisoners were then taken to their cells. Those taken to the smaller cells were shackled to the walls or the concrete floor. Those who were held in the large mass cells were collectively shackled to long pieces of iron bar. The shackles were fixed to alternating bars; the prisoners slept with their heads in opposite directions. They slept on the floor without mats, mosquito nets, or blankets. They were forbidden to talk to each other.
The day in the prison began at 4:30 a.m. when prisoners were ordered to strip for inspection. The guards checked to see if the shackles were loose or if the prisoners had hidden objects they could use to commit suicide. Over the years, several prisoners managed to kill themselves, so the guards were very careful in checking the shackles and cells. The prisoners received four small spoonfuls of rice porridge and watery soup of leaves twice a day. Drinking water without asking the guards for permission resulted in serious beatings. The inmates were hosed down every four days.
The prison had very strict regulations, and severe beatings were inflicted upon any prisoner who tried to disobey. Almost every action had to be approved by one of the prison's guards. They were sometimes forced to eat human feces and drink human urine. The unhygienic living conditions in the prison caused skin diseases, lice, rashes, ringworm and other ailments. The prison's medical staffs were untrained and offered treatment only to sustain prisoners’ lives after they had been injured during interrogation. When prisoners were taken from one place to another for interrogation, their faces were covered. Guards and prisoners were not allowed to converse. Moreover, within the prison, people who were in different groups were not allowed to have contact with one another.
Most prisoners at S-21 were held there for two to three months. However, several high-ranking Khmer Rouge cadres were held longer. Within two or three days after they were brought to S-21, all prisoners were taken for interrogation. The torture system at Tuol Sleng was designed to make prisoners confess to whatever crimes they were charged with by their captors. Prisoners were routinely beaten and tortured with electric shocks, searing hot metal instruments and hanging, as well as through the use of various other devices. Some prisoners were cut with knives or suffocated with plastic bags. Other methods for generating confessions included pulling out fingernails while pouring alcohol on the wounds, holding prisoners’ heads under water, and the use of the waterboarding technique. Females were sometimes raped by the interrogators, even though sexual abuse was against Democratic Kampuchea (DK) policy. The perpetrators who were found out were executed. Although many prisoners died from this kind of abuse, killing them outright was discouraged, since the Khmer Rouge needed their confessions. The "Medical Unit" at Tuol Sleng, however, did kill at least 100 prisoners by bleeding them to death. Medical experiments were performed on certain prisoners. Inmates were sliced open and had organs removed with no anaesthetic. Others were attached to intravenous pumps and every drop of blood was drained from their bodies to see how long they could survive. The most difficult prisoners were skinned alive.
In their confessions, the prisoners were asked to describe their personal background. If they were party members, they had to say when they joined the revolution and describe their work assignments in DK. Then the prisoners would relate their supposed treasonous activities in chronological order. The third section of the confession text described prisoners’ thwarted conspiracies and supposed treasonous conversations. At the end, the confessions would list a string of traitors who were the prisoners’ friends, colleagues, or acquaintances. Some lists contained over a hundred names. People whose names were in the confession list were often called in for interrogation.
Typical confessions ran into thousands of words in which the prisoner would interweave true events in their lives with imaginary accounts of their espionage activities for the CIA, the KGB, or Vietnam. Physical torture was combined with sleep deprivation and deliberate neglect of the prisoners. The torture implements are on display in the museum. It is believed that the vast majority of prisoners were innocent of the charges against them and that the torture produced false confessions.
For the first year of S-21’s existence, corpses were buried near the prison. However, by the end of 1976, cadres ran out of burial spaces, the prisoner and their family were taken to the Choeung Ek extermination centre, fifteen kilometers from Phnom Penh. There, they were killed by being battered with iron bars, pickaxes, machetes and many other makeshift weapons owing to the scarcity, and subsequent price of ammunition. After the prisoners were executed, the soldiers who had accompanied them from S-21 buried them in graves that held as few as 6 and as many as 100 bodies.
LEST WE FORGET. Everyone in America will forever remember where they were as they learned of the traumatic events that unfolded in Brooklyn on the evening of August 25th. For those unfortunate enough to witness them in person, we can only pray for their families and hope that they are eventually able to wash off the stink. Meanwhile, the perpetrators of this hideous debacle are still at large. Authorities are looking for a short uncoordinated woman dressed in an outfit described as "totally fuck-witted". Her accompises are described as an unconvincing Beetlejuice cosplayer and a troop of insane oversized teddy bears from hell. The remaining shreds of Western culture are reported missing, presumed in tatters.
BONUS VIDEO:
www.youtube.com/watch?v=P9kXzGAJH8Q
The Himba are Bantu people settled in northern Namibia, mainly in the Kaokoveld. Traditionally Himbas are tinged with red skin ointment made of animal's fat and hematite powder. This ointment protect themselves from the heat of the sun, dry air, insects
In 1904, the Herero peoples to which they belong, and Nama people were victims of the first genocide in history, perpetrated by the Germans settlers in Namibia: 85,000 people were exterminated between 1904 and 1907.
... En guise de solidarité, j'ai conçu cette image en ce jour macabre contre l'attaque perpétré à la LIBERTÉ d'expression... T'es un dur Charlie.. on est avec toi..
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" Charlie Hebdo " ... As a sign of solidarity, I conceived this image in this macabre day against the attack perpetrated for Freedom of expression… You're a tought one Charlie. We're with you.
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Visitors taken aback by the realities of gas warfare as soberly presented by the Imperial War Museum. As with other parts of the museum, the presentation is commendably objective in what it displays.
However, for whatever reason, many of the darker realities of British military history are not mentioned either here or elsewhere. Although I can't be sure whether I might have missed anything, I didn't notice any mention of the following
1) Almost two years after end of the First World War, and despite knowing its horrific effects, Churchill supported the use of poison gas against rebels fighting for freedom in Mesopotamia and elsewhere across the British Empire
On 18 June 1920, as Secretary of State for War, Churchill circulated to Cabinet ministers the comments of the chief of the imperial general staff, Field Marshal Sir Henry Wilson. The Field Marshal hated any interference in military matters by mistrustful politicians he derided as ‘Frocks’ and he had been incensed on learning of a memorandum submitted to ministers a few days earlier, cautioning against the use of poison gas and written by the president of the board of education, Herbert Fisher.
Six weeks earlier, Wilson had presented a proposal to the Cabinet, supported by Churchill, that Britain should continue to use gas as a weapon so it could ensure a technological edge over "recalcitrant tribes" across the Empire. Fisher now warned that its use would be expensive, politically counter-productive to winning over hearts and minds and unethical when ‘used against an uncivilised enemy possessing little or no medical equipment.’
Churchill was not prepared to allow such sentimental idealism go unanswered. Nor was Wilson. He dismissed Fisher’s skepticism, countering that poison gas was in fact an economical method of counterinsurgency ‘with at least two or three times the casualty producing power of ordinary shell,’ that it was a grave mistake to make chivalrous considerations towards enemies, who ‘before killing our wounded perpetrate such horrors as it is unnecessary to dwell on here’ and reminded ministers that his opinions were shared by the General Staff, who considered the use of poison gas as ‘necessary to safeguard, as far as is humanly possible, the safety of the Empire.’
2) The British used poison gas against the Turks during the First World War even though the Turks themselves had never resorted to such barbaric measures.
On 19 January 1917, the War Cabinet considered the request of General Sir Archibald Murray, commanding the British expeditionary force in Egypt, to be able to deploy poison gas against Turkish troops. Until then, it had been accepted that poison gas would not be used in the campaign unless the Turks used it first. However, according to the Cabinet minutes, ministers had ‘no hesitation’ in approving Murray’s request, despite the Turks not having resorted to first use. The Cabinet concluded that it was unnecessary to spare Turkish troops from chemical warfare because of Turkish ‘atrocities perpetrated on subject races’ and ‘their maltreatment of Allied prisoners.’
3) During the First World War, the British press was euphoric about the deadly effects of gas.
On 26 September 1918, the British army began an offensive to break through the German ‘Hindenburg line’ in France, by firing 10,000 mustard gas shells at the enemy trenches. Another 22,000 gas shells exploded among the German lines over the next three days. Mustard gas was the most feared of the poison gasses deployed on the Western front, resulting in agonising injuries and death.
The British press was jubilant at the news. The London Daily News reported that ‘one reason for the large strides at the front is that we are using a mustard gas which shifts the Hun,’ after ‘the Hun soaked our front with mustard gas and caused our gallant men unspeakable torture.’ It added gleefully that following ‘a year of experiment, the Ministry of Munitions has produced a mustard gas, that permeates the enemy’s gas masks, clothes and boots. This gas is delivered to the Boche in shell form, and he is getting it in handsome quantities.’ The Western Morning News was equally euphoric, reporting under the headline ‘”Medicine” for the Huns,’ that ‘this mustard gas penetrates the gas masks and the clothes of the Boche; nothing will keep it out,’ explaining that the ‘shortage of rubber has prevented the enemy getting the best protective devices,’ and adding triumphantly that ‘this is not the only surprise the Allies have up their sleeves.’
4) Less than a year before the end of the Second World War, and when complete victory over Nazi Germany was already clearly in sight, Churchill urged that German cities and towns be drenched in poison gas during massive bombing raids. Had the Chiefs of Staff conceded to his request, it's likely that thousands of innocent civilians would have suffered an agonising death.
Writing a memo to General Sir Hastings Ismay on 6 July 1944, Winston Churchill urged the Chiefs of Staff to urgently consider the use of poison gas against German towns and cities. The memo came one month after British and American soldiers had landed in France and as Germany clearly faced imminent defeat, with the rapid retreat of its forces on all fronts.
Churchill asked the Chiefs of Staff to consider ‘very seriously’ a plan ‘to drench Germany with poison gas,’ informing them that ‘I want the matter studied in cold blood by sensible people and not by… psalm singing uniformed defeatists.’ He ridiculed the concern over civilian casualties, claiming that ‘it is absurd to consider mortality on this topic… in the last war the bombing of open cities was regarded as forbidden. Now everybody does it as a matter of course. It is simply a question of fashion changing as she does between long and short skirts of women.’
When the Chiefs of Staff expressed their reluctance, not on principle, but because it might provoke German retaliation, Churchill fired off another memo declaring himself ‘not at all convinced’ by their opposition. In the end, the only obstacle which prevented Churchill from insisting on the implementation of the plan was that the weapons ordered from the United States were not ready in sufficient quantity for another year, by which time the war in Europe was over.
A beautiful sunrise sky greeted me as I made my way in to the garden, early morning a few days ago.
Then, we were just 4 days after the Bondi Beach massacre that had been perpetrated against our Jewish community in Sydney on December 14. The first night of Hannukah.
It was a small moment in time, but another from mother nature that comforted me, reminded me of the beauty in this world and above all gave me hope - as so many sunrises do.
It has been a horrific week. A week of unbearable pain and grief. The worst kind of shock and yet somehow, completely expected given the government's leniency toward the hate-filled and extremist ideologies that have been seeping through our streets and communities this past 10 years or so. Indeed, globally.
Two children stick out for me at that hellish event.
Little Matilda, the youngest of those murdered at just 10 years old. Born here of parents who came to a country that gave them safe haven. Named Matilda as a tip of the hat to this wonderful country and culture. 'Waltzing Matilda' an iconic Australian song. Together with other innocents, her life was brutally stolen by terrorists.
For Matilda and all those who were murdered on that day, may their memories forever be a blessing זיכרונם לברכה
And then one of the murderers. Also born here, but sadly to a father who chose to fill his child's head with extremist, fanatical and hate-filled ideology. A father who placed killing others above everything else.
I choose to focus on the positives. The sheer heroism shown that day both at the event and from further afield. By both Jewish and non Jewish people. The long lines of people at the blood doner stations. The outpouring of support and love for the Jewish people from the wider community. And the anger toward the failed government.
The central message of Hanukkah is one of light overcoming darkness, hope and religious freedom. It commemorates the Maccabees' miracle over 2000 years ago in Jerusalem of rededicating the Holy Temple with a single day's oil burning for eight days. Symbolizing perseverance against oppression and the enduring power of faith.
This is the connection to the sunrise and sky I saw on this morning. From darkness, into light.
acrylic on canvas, 2014, 70 x 100 cm
#EndFGM / contre les MGF
وقف ختان الإناث
Female Genital Mutilation (FGM) is a brutal custom practised in several developing countries under the guise of religion and tradition
www.who.int/mediacentre/factsheets/fs241/en/
Even those who see it in EUROPE close their eyes...why??
FGM in Europe: Facts
* Up to 500,000 girls and women living in the European Union are affected or threatened by FGM.
* 75,000 of them live in Great Britain, 65,000 in France, 30,000 in Germany.
* The victims are migrants, whose families took along this practice when they immigrated.
* In spite of the fact that FGM is in most European countries either directly or indirectly prohibited, the laws are either incomplete or they are not enforced. The only country in which legal proceedings in connection with Female Genital Mutilation have ever been instituted, is France.
* Most European countries hardly invest in awareness training and in investigations.
* There are no effective cross-border measures against Female Genital Mutilation. Any efforts – which vary tremendously in their degree – take place within the country borders. FGM is still not considered to be a European problem.
* The victims are usually approached in the health sector and by authorities in an inadequate way, ignorance prevails.
* FGM is in hardly any European country a regular part of the vocational training of doctors, midwives and social workers.
* No European country explicitly accepts the threat of genital mutilation as a reason for asylum
www.endfgm.eu/female-genital-mutilation/fgm-in-europe/
United Kingdom: Over 600 new victims of FGM identified in the West Midlands in seven months (22 June 2015)
www.independent.co.uk/news/uk/home-news/over-600-new-vict...
March 2014: more than 60 cases of Female Genital Mutilation among minor girls have been detected in SWEDISH school - but not a single prosecution and no protection of potential victims
blog.taskforcefgm.de/2014/08/scandal-sweden-60-girls-vict...
www.inhr.net/artikel/schweden-ganze-m%C3%A4dchenklasse-ge...
www.rt.com/news/167368-genital-mutilation-sweden-girls/
FGM is banned but very much alive in the UK (2016)
www.theguardian.com/society/2014/feb/06/female-genital-mu...
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Jan Theuninck is a Belgian painter
www.boekgrrls.nl/BgDiversen/Onderwerpen/gedichten_over_sc...
www.forumeerstewereldoorlog.eu/wiki/index.php/Yperite-Jan...
www.graphiste-webdesigner.fr/blog/2013/04/la-peinture-bel...
www.eutrio.be/nl/expo-west-meet-east
www.eutrio.be/fr/expo-west-meets-east
Published on Planète-Burkina.com
www.planete-burkina.com/photos_galerie_burkina.php?action...
Inside the crematorium at Auschwitz I, the original Nazi German concentration camp established in 1940. This room—housing the brick ovens and metal carts used for incinerating the bodies of murdered victims—was in operation from 1940 until mid-1943, when the facility ceased functioning as a place of mass extermination and shifted to the gas chambers and crematoria of nearby Auschwitz II-Birkenau.
The peeling walls, dim bulb, and silence in this preserved space speak to the horrors perpetrated here and the calculated brutality of the Holocaust. Auschwitz I now stands as a memorial and museum, honoring over a million Jews and countless others who were deported, tortured, and murdered across the Auschwitz complex.
Photographed in 2025 during a personal journey of remembrance and historical reflection.
The Snowtown murders (also known as the bodies in barrels murders) were a series of murders committed by John Justin Bunting, Robert Joe Wagner, and James Spyridon Vlassakis between August 1992 and May 1999, in and around Adelaide, South Australia. A fourth person, Mark Haydon, was convicted of helping to dispose of the bodies. The trial was one of the longest and most publicised in Australian legal history.
Most of the bodies were found in barrels in an abandoned bank vault in Snowtown, South Australia, hence the names given in the press for the murders. Only one of the victims was killed in Snowtown itself, which is approximately 140 kilometres (87 miles) north of Adelaide, and neither the twelve victims nor the three perpetrators were from the town. Although the motivation for the murders is unclear, the killers were led by Bunting to believe that the victims were pedophiles, homosexuals or "weak". In the case of some victims, the murders were preceded by torture, and efforts were made to appropriate victims' identities, social security payments and bank accounts.
Although initially the notoriety of the murders led to a short-term economic boost from tourists visiting Snowtown, it created a stigma, with authorities considering a change of the town's name and identity. The case has been chronicled in numerous books as well as a film adaptation released in 2011 to critical acclaim.
1. Two girls - a committed lesbian couple who've been together more than two years - publicly kiss while listening to live music at Cardiff's food and drink festival today. Then what happens ...? See next photo for story here: www.flickr.com/photos/sophiethesax/19427664390/in/datepos...
Photo copyright Sophie Merlo, 2015. (Lots more photos of this incident available to media, I just posted a few here)
License this photo here on Getty Images.
WARUM ICH?, würde vielleicht ein Opfer eines Amokläufers in die Welt schreien. Zur falschen Zeit am falschen Ort :-( Pech? Schicksal? Zufall? Manchmal liegen Glück und Unglück dicht zusammen.
Wenn ich mir das Foto so anschaue: Aus der Sicht des Täters oder des Opfers? Ich fühle mich unbehaglich und spüre regelrecht die Bedrohung als Schauer meinen Rücken emporsteigen.
Ich möchte nach all den Wünschen - für die ich mich bedanke - jedoch klarstellen: Ich bin weder Opfer und erst recht kein Täter, noch kenne ich Betroffene. Das Foto ist nur ein Versuch meine Gefühle auszudrücken. (Anlass war der 11.03.2009: Amoklauf in Winnenden, Deutschland)
Ich hatte vor ein paar Tagen eine Menschenmasse von oben auf der CeBIT in Hannover aufgenommen. Zuerst wollte ich das Foto löschen, aber dann kam mir heute die Idee mit dem Effekt. Ich hatte mit der Kamera wahllos in die Menschenmenge geschossen. Welch blödes Wort in dem Zusammenhang.
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11.03.2009: There was a amok run (massacre) in a school in Germany (Winnenden). 16 lives were lost. I think I have seen too much bad news today and that is the result.
Why me? In the wrong place at the wrong time. contretemps? destiny? fortune? Luck or bad luck?
Regarding the photo I am not sure: Through the lens of the perpetrator or the victim? I feel uncomfortable with a threat behind my back.
Thanks for all the wishes and Mails but I want to clarify: I am not a victim and I hopefully know neither a victim/next of kin nor the perpetrator. The photo is just a way to express my feelings. The original photo I have taken at the trade fair "CeBIT" 2009 in Hannover, Germany. It was just a snapshot in the crowd. Random and discretionary. Perhaps similar as the perpetrator BUT with a camera!
Why me? In the wrong place at the wrong time. contretemps? destiny? fortune? Luck or bad luck?
Regarding the photo I am not sure: Through the lens of the perpetrator or the victim? I feel uncomfortable with a threat behind my back.
Thanks for all the wishes and Mails but I want to clarify: I am not a victim and I hopefully know neither a victim/next of kin nor the perpetrator. The photo is just a way to express my feelings. The original photo I have taken at the trade fair "CeBIT" 2009 in Hannover, Germany. It was just a snapshot in the crowd. Random and discretionary. Perhaps similar as the perpetrator BUT with a camera!
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La masacre (locura homicida) de Winnenden ocurrió el 11 de marzo de 2009 en una escuela secundaria en Winnenden, Alemania, dando como resultado la muerte de 16 personas, incluyendo al perpetrador. La foto es una expresión del sentimiento mio. En la vista del perpetrador o de las víctimas? de pensarlo me pongo malo.
¿por qué precisamente yo? en el momento equivocado, en el lugar equivocado.
casualidad? destino? fortuna? desgracia? no sé una respuesta. siento una amenaza a espaldas. ¿y tú?
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License this photo here on Getty Images. USE WITHOUT PERMISSION IS ILLEGAL.
If you intend to use this or any of my pictures for non-commercial usage, sure, you can dot it, but you have to sign the photo with © Daniela Hartmann, flickr.com
My name in the GettyImages Agency is "alles-schlumpf".
Thank you
Daisy and I went out to dinner Saturday evening to celebrate my birthday. It was very nice, even though we had to change our destination in mid-trip due to a major criminal incident in the vicinity of our restaurant. It seems a sheriff's deputy was shot during a routine traffic stop....and an incredible swarm of patrol cars and emergency vehicles descended on the area. So we had to turn around and regroup. I am getting mighty damn tired of all the disrespect and violence and killing being perpetrated against our policemen and women all across the country lately. I've always made a firm point of avoiding political topics on my page, but as it is my birthday I will damn well say my piece. Besides, this isn't politics at all...it's simple civilized behavior we're talking about here! This garbage needs to STOP! I am absolutely in favor of tolerance of viewpoints, and I practice it at all times, BUT.....if you disagree with me on this point, I will NOT tolerate you!
I built this MOD for Blocks magazine for their Batman issue. The goal was to take an existing set, in this case the Friends Popstar Bus, and turn it into a Batman vehicle. I chose this set because it perfectly caters to the Lego version of Batman's ego. It allows him to both keep up the business of crime fighting, as well as perpetrate...perform his music anywhere in Gotham.
After the Prussian victory over the Danish at Sonderborg. The Prussians built a large monument to celebrate. Years later in 1945 the monument was blown up. The perpetrators were never identified, and this monument has never been rebuilt.
The third Sunday museum visit was inside Museo Morelense de Arte Contemporáneo - Juan Soriano (MMAC). The museum opened 08 June 2018.
An exhibition “ClarOscuro” by the Michoacan sculptor and painter Javier Marín, opened in MMAC 07 September 2019 and runs until 15 January 2020.
The exhibition brings together works of various materials and different creative moments from the artist.
In the exhibition an important piece of Maríns work is called “Chalchihuites”, The piece has two huge wheels containing fragments of bodies, of which Marín speaks of equality between conquerors and conquered, victims and perpetrators, who, according to circumstance, are equally capable of the same atrocities, or the same wonders.
Almost throughout our drive along Mesa Verde National Park's Wetherill Mesa we had seen evidence - often smack in the middle of the road - of horses. We theorized that perhaps people ride horses into/around the park, or possibly there were wild mustangs we'd not known about.
We soon learned that these are in fact feral (that is, escaped domestic horses, not of mustang ancestry) horses that entered park lands through broken fences from Ute Mountain (Indian) Reservation land.
After exploring the Long House ruins, our wandering walk back to the car revealed the "perpetrators of the poop piles," fat and happy in spite of the dryness of the forage and scarcity of water. Probably those are the same conditions they're used to on their home side of the fence.
The ranger told me that their owners are planning a round-up soon, given that the horses are a non-native species capable of doing damage to park natural resources.
The Himba are Bantu people settled in northern Namibia, mainly in the Kaokoveld. Traditionally Himbas are tinged with red skin ointment made of animal's fat and hematite powder. This ointment protect themselves from the heat of the sun, dry air, insects
In 1904, the Herero peoples to which they belong, and Nama people were victims of the first genocide in history, perpetrated by the Germans settlers in Namibia: 85,000 people were exterminated between 1904 and 1907.
Oldest still preserved monument in Bitz.Most of all a cross from the 13th or 14th century, which according to the law at that time had to be made as an atonement for a manslaughter from the perpetrator
In Explore, www.flickr.com/explore/2024/02/17
Hunters on silent paws
A very shy, wonderful wildcat that you rarely see in the wild. The Lynx has been around in Switzerland for a few decades now, this rare animal that has so many fascinating abilities. The beautiful wild cat's fur is perfectly adapted to its surroundings and you can hardly see the lynx in the forests where it usually stays. It makes me very sad that the lynx's natural habitat is becoming smaller and smaller and it is struggling to survive because people are encroaching ever deeper into its territory or it is still being hunted because of individual attacks on farm animals. I simply cannot understand that humans have still not learned to live in harmony with wild animals. The lynx is a very shy and sensitive wildcat that deserves to live in peace and security.
Lynx - Loner with fantastic hearing
The lynx is the largest wild cat species in Europe. The loner inhabits large forest areas. It was widespread more than 200 years ago, but today there are large deposits only in Northern and Eastern Europe. As a hunting competitor and predator of farm animals, the lynx was targeted in Central Europe. The loss of hidden habitats has also contributed to its disappearance from our forests. Today, thanks to reintroduction projects, lynx live in a few forested mountain regions.
The predominantly nocturnal and quiet hunter can see very well in the dark. Its large eyes capture a lot of remaining light so that it can observe its prey at night.
In past centuries, the eurasian Lynx was heavily persecuted and even exterminated in many places. In Europe it has survived only in small numbers in remote regions such as Scandinavia, the Carpathians and the Balkans. Several lynxes were reintroduced to Switzerland after 1971. There are now two populations in Switzerland again.
Killed illegally
The lynx is protected by law in Switzerland. Nevertheless, he continues to be killed illegally. The disappearance of animals in an unexplained manner, orphaned young lynxes, but also dead lynxes indicate poaching. The perpetrators have little to fear as these crimes are rarely prosecuted and taken seriously. This needs to change so that poaching is not just viewed as a trivial offense.
Bomb shelter 307. Spanish Civil War 1936/1939, Poble Sec, Barcelona.
www.lavanguardia.com/hemeroteca/20120213/54252211997/barc...
ENGLISH
Shelter 307 is one of the bomb shelters that were built during the Spanish Civil War to protect the population from the indiscriminate bombing to which Barcelona was subjected. It was excavated thanks to the efforts of the population of the Poble Sec district. It is one of the more than 1,000 bomb shelters built in Barcelona during the Spanish Civil War, and is a good example of passive defence in the city, in which the Republican Army, the Generalitat de Catalunya (Catalan Government), the City Council and the people of Barcelona all played a part.
The shelter has three entrances onto Nou de la Rambla street, and comprises nearly 400 metres of tunnels, with a height of 2.10 metres and a width of between 1.5 and 2 metres. It has a number of different facilities, including a toilet, a water fountain, an infirmary, a children's room and a fireplace. Visitors can imagine the anguish suffered by the people of the city during the Civil War, when they were forced to face a new phenomenon: the bombing of the civil population, a military practice that had only been briefly tried out during the First World War, and the fact that Barcelona was being used as a test city for the bombing of civilians that would perpetrated during the Second World War in the rest of Europe.
Shelter 307 is one of the finest examples of a bomb shelter built in Barcelona, and has now also become a veritable memorial to the people's struggle to survive in the face of adversity.
CATALÀ
El Refugi 307 és un dels refugis antiaeris construïts durant la Guerra Civil amb l’objectiu de protegir la població dels bombardejos indiscriminats que va patir Barcelona.
El refugi va ser excavat gràcies al treball de molts veïns al barri del Poble Sec.
Disposa de tres entrades d’accés al carrer Nou de la Rambla i té a prop de 400 metres de túnels, amb una alçada de 2,10 metres i una amplada que oscil·la entre 1,5 i 2 metres. El refugi comptava amb diverses estances: lavabos, font, infermeria, sala d’infants i llar de foc, entre d’altres.
Recorrent-lo es poden reviure les angoixes d’una ciutat que durant la Guerra Civil es va enfrontar a un fenomen nou: el bombardeig indiscriminat de la població civil, una pràctica militar que només havia estat breument assajada durant la Primera Guerra Mundial.
El Refugi 307 és un dels millors exemplars de refugi construït a Barcelona i alhora esdevé un autèntic memorial de la lluita per la supervivència i el desastre de les guerres.