RALEIGH, N.C. -- Wells Fargo Home Mortgage Corporation employees provided some much needed holiday cheer for military families in need by donating 156 family meals at their corporate offices here today. The company, NCNG and Army Reserve volunteers braved a chilly morning to load many of the boxes full non-perishable food for a Thanksgiving feast onto North Carolina National Guard Light Medium Tactical Vehicle for distribution. “It is a great opportunity for the team,” said Vince Toscano, a Wells Fargo consumer loan underwriter. (U.S. Army Photo by Sgt. 1st Class Robert Jordan, North Carolina National Guard Public Affairs)

U.S. Senator Martin Heinrich joined Taos Feeds Taos volunteers to help prepare food baskets for needy families this holiday season. Senator Heinrich, Ret. 1SG Francis Cordova, and National Guardsmen picked up non-perishable foods from the Taos Mesa Brewery--the facility hosting this year's Eighth Annual Food Drive and Benefit Show--and delivered them to the Taos U.S. Army National Guard Armory, where the baskets will be sorted and prepared for distribution to families. This year marks Taos Feeds Taos' 30th anniversary.

Only six personal spoons were recovered from the Mary Rose, three pewter and three wooden, all between 14 and 15 cm long. This small number may be due to the small size of the spoons meaning that after the sinking many simply floated away, or were made of a more perishable material.

The pewter spoons would have belonged to Officers, and all more-or less resemble the one in the picture, and have a high tin/low lead content, suggesting they are of English manufacture.

The wooden spoons were made of Maple, and were used by the ordinary crew. One of the examples has a personal mark on it, so they were the crews personal property, rather than ship's issue.

Image © Mary Rose Trust

This handy and absolutely vintage shabby farmhouse industrial looking metal storage box was once used to store milk and other perishable goods. The dairy farm logo is raised across the front, CO-OP. DAIRY TORRINGTON CT.

The logo was once painted yellow, the paint has mostly worn off.

This box is in excellent condition, has a few small white paint flecks, slight discoloration on lid, small amount of rust around the hinge but opens fine. Great hinge mechanism is back. Inside is all steel, clean.

Box would be a beautiful breadbox for your farm kitchen, recipe holder, and magazine organizer or for craft storage.

Box measures: 10 ½” tall, 7 ½” wide and 11” across the front..

Visit our online store to purchase!

primitiverughooking.typepad.com/wiltsiebridge/

Descent of the Ganges is a monument at Mamallapuram, on the Coromandel Coast of the Bay of Bengal, in the Kancheepuram district of the state of Tamil Nadu, India. Measuring 29×13 m, it is a giant open-air rock relief carved on two monolithic rock boulders. The legend depicted in the bas-relief is the story of the descent of the sacred river Ganges to earth from the heavens led by Bhagiratha. The waters of the Ganges are believed to possess supernatural powers. The descent of the Ganges and Arjuna's Penance are portrayed in stone at the Pallava heritage site. The relief is more of a canvas of Indian rock cut sculpture at its best not seen anywhere in India. It is one of the Group of Monuments at Mahabalipuram that were designated as a UNESCO World Heritage Site since 1984.

GEOGRAPHY

The Arjuna bas-relief is in the centre of Mahabalipuram, facing the sea at a short distance from the shores of the Coramandel Coast of the Bay of Bengal where the Shore Temple is situated. It is accessible from Chennai city over a 58 km paved road to its west and 32 km from Chengalpet.

HISTORY

The relief was created to celebrate the victory of Hinduism over Buddhism. The place, now known as Mahabalipuram, was earlier known by the epithet given to the king Narasimhavarman I (630–668 AD) of the Pallava Dynasty (who ruled from 4th to 9th centuries) as Mamallan, the "great wrestler" or "great warrior". His father was king Mahendravarman I who converted from Jainism to Hinduism. The architectural creations at Mamallapuram, mostly attributed to Mamalla in the 7th century, adopted stone as the medium for sculpting in situ rock faces, which till then was done with some perishable material like wood or loose stones. It is part of 16 World Heritage Cultural Sites in India, and as a protected monument, the Archaeological Survey of India (ASI), Chennai Circle is entrusted with its upkeep in all aspects. The open air bas-reliefs (including the Descent of the Ganges (Mahabalipuram) are one of the four categories under which UNESCO identified the site as a World Heritage Site and inscribed it in 1984 under the title Group of Monuments at Mahabalipuram. This bas-relief in rock is reported as a "sublime" early sculpture of the 7th century; even in the subsequent dynasty of the Chola's adopted the shrine-sculpting technique in the temples they built in the late 9th century. This architectural legacy of the Pallava dynasty is continued by the descendants of sculptors of that period, who are now integrated into the present town’s culture.The unique bas-relief faces east. It was created with great skill and imagination on two large boulders of pink granite in the open air giving the whole a natural effect. The boulders measure 15 by 30 metres . Many of the figures carved are in life size. The natural cleft, a very large perpendicular fissure, is skilfully sculptured. It is in between the two boulders and is integral to the mythical narratives carved on the entire relief. A water tank was once located at the top of the rock to release water denoting the Ganges River. It cascaded over the cleft and the relief to give the impression of the Ganga descending from the head tied matts of Shiva. This scene was created during festive occasions and the presence of a brick masonry cistern at the top of the cleft to release water attests to its location at site. The bas-relief is an ensemble of over a hundred figures (146 is also mentioned) of gods, people, half-humans and animals and is best explained by an expert at site.

ARCHITECTURE

The sculptures carved in the natural fissure that divides the cliff not only depict a cosmic event of Ganges descending to earth (a popular narration and depiction in the iconography of Shiva) at the command of Shiva but also shows the event being watched by scores of gods, goddesses, mythical figurines of Kinnara, Gandharva, Apsara, Gana, Nagas, and also wild and domestic animals, all admiringly looking up at the scene. This relief is often given the hyperbole adjectives as "world renowned" and “unique artistic achievement”. The total number of carvings are probably about 146. The carvings of elephants on the open air bas-relief is almost of life size and is reported as the best animal carving in India. Another humorous scene is the carvings of monkeys copying the yogic scenes of the sages. Shiva is shown next to the Kinnaras who are depicted in large numbers in the upper portion of the bas-relief; they are anthropomorphic forms of half human half bird, a popular Indian art form in ancient times representing the Indic ethos of the world as one creation. The male Kinnara is holding a musical instrument (type unknown) while the female Kinnara is holding a cymbal. Shiva is carved in front of the river (to the right of the cleft) in a standing posture with Bhagiratha, the sage, standing on one leg offering him prayers to check the force of the Ganga as she descends to earth. Shiva is also shown with a weapon which is interpreted as Pashupati, which he gave to Arjuna. The ganas shown in the carvings represent the people who have spent their entire lives in dedication to Shiva, and are blessed with the boon to remain close to Shiva for all time to come. Carvings of the divine nagas shown swimming in the river, as Ganga descends from the heavens, are also in anthropomorphic form of a serpent and human, which has been a traditional style from ancient times in Indic art. They are believed to denote fertility and protective forces of nature. They are seen not only in the middle of the panel facing the cleft, which represents the river, but also at the top of the panel at the entry of water over the channel, marking the prevalence of naga worship in Hindu religious beliefs.It is also said that the bas-relief in one unity is the early Indic artist's concept of "sublime continuity in all living things." The elephants shown in reliefs are unique in the fact that the detailing includes the baby elephants behind the life size elephants. Another interesting depiction is of a deer scratching its nose. The elephants represent a herd moving towards the river to drink water. The male elephant carving precedes that of its female partner. Three baby elephants with the male elephant and two babies with the female elephant are also carved in the panel.

Sun, on the left and Moon on the right side are also depicted on top part of the panel. A kim-purusha, meaning dwarf with elongated ears and wearing a cap on his head and beating a drum is also seen in the panel.

In the upper part of the panel, Himalayas are shown which corroborates the theory of the panel representing the descent of the Ganges. Wild lions are also shown with large mane and also rams which are interpreted as representing the Himalayan habitat. On the left side of the upper panel, carvings of divinities and celestial couples moving towards the river are seen. A few animals, lions and monkeys are also carved in this part. Two pairs of kinnaras and three pairs of celestial couples are shown flying in the air approaching the river (cleft). Hunters and hunting scenes are part of this part of the panel; a hunter with a bow, two hunters hiding under trees to hunt, a lion about to attack two hunters are some of the parts of forest scenes carved on the panel. Another scene below is of few monkeys, and carving of a lion in his den with few deer in front of it. Carvings of hunters carrying a pitcher and another carrying the hunted animals are also seen.

Another prominent scene is that of a temple to the right of the cleft at the lower end of the panel. This temple is simple and small and has Vishnu as the deity carved within it. The temple roof is patterned on the style of Draupadi Ratha with a square curvilinear dome type of tower. However, the top is flat and is fitted with a stupi, with a kudu in the centre. Corners are decorated with flower designs. The cornices are also seen with kudus carved with human faces inside. In the floor above the cornice, lion motifs are carved. A square supports the domed roof. A sage is seen sitting in front of the temple giving sermons to his students. In the seat below this scene, a lion in his den and below this a pair of deer are carved. A tortoise is shown next to the temple indicative of water in the near vicinity.

INTERPRETATIONS

In one interpretation, a figure in the bas-relief, who is standing on one leg, is said to be Arjuna performing an austerity Tapas to receive a boon from Shiva as an aid in fighting the Mahabharata war. The story of the penance is narrated in the epic Mahabharata under the subtitle the Kiratarjuniya. The boon, which Arjuna is said to have received, was called Pasupata, Shiva's most powerful weapon. According to the myth narrated on this event, asuras (demons) sent a boar to kill Arjuna. Then Shiva appeared on the scene to protect Arjuna assuming the form of kirata (hunter). Both Arjuna and Shiva shot arrows at the boar and the boar was killed; both claimed credit for killing it and a fight ensued between the two in which Shiva won. He then revealed his true self to Arjuna and blessed him and gave him the weapon for which Arjuna is shown performing the penance.

The bas-relief is carved on two large boulders with a cleft. Above the cleft was a collecting pool, and at one time, water may have flowed along the cleft. Figures in the cleft in the rock are covered with nagas (serpent deities), in anjali posture. The river is said to represent Ganga or the River Ganges emerging from Shiva's head. This provides the basis for an alternative interpretation of the mural. Rather than Arjuna, the figure performing austerities is said to be Bhagiratha. Bhagiratha is said to have performed austerities so that Ganga might descend to earth and wash over the ashes of his relatives, releasing them from their sins. To break Ganga's fall from heaven to earth, she falls onto Shiva's hair, and is divided into many streams by his tresses; this miraculous event is shown in the form of sculptures on the boulders being watched by the animals and human beings.

Another interpretation for the yogi doing penance on one leg is that it is a depiction of Bhagiratha doing severe penance to bring down Ganges to earth to usher prosperity and happiness to the people. The nagas carved in the cleft represent fecundity and wealth. Shiva and other gods are shown blessing the saint. The scene is further accentuated with carvings of kings, sages, artists and animals.

One more interpretation of the myth seen in another part of the panel is that of a cat standing on one leg (apparently as an austerity), and perhaps an iconic figure in the bas-relief. It is interpreted as relating to the Panchatantra story of an ascetic. It denotes the hare luring a bird to come close so that she could she catch and devour it. The artist has brought out the expression on cat’s face, its motives clearly.

WIKIPEDIA

The 26th annual Community Christmas program for the Riverbend community in Illinois collected 19,252 items for those in need during the holiday season. The program, sponsored by United Way's Southwest Illinois Division and The Telegraph, wrapped up on Thursday, December 10, when more than 100 boxes were picked up from local businesses, dropped off at a central location, and then were sorted for distribution to the 17 recipient agencies. Items donated included non-perishable food, clothes, winter weather necessities like gloves, hats and scarves, blankets, towels, baby care items, hygiene items, and new toys. Community Christmas helps more than 6,000 people in need every year.

RALEIGH, N.C. -- Wells Fargo Home Mortgage Corporation employees provided some much needed holiday cheer for military families in need by donating 156 family meals at their corporate offices here today. The company, NCNG and Army Reserve volunteers braved a chilly morning to load many of the boxes full non-perishable food for a Thanksgiving feast onto North Carolina National Guard Light Medium Tactical Vehicle for distribution. “It is a great opportunity for the team,” said Vince Toscano, a Wells Fargo consumer loan underwriter. (U.S. Army Photo by Sgt. 1st Class Robert Jordan, North Carolina National Guard Public Affairs)

RALEIGH, N.C. -- Wells Fargo Home Mortgage Corporation employees provided some much needed holiday cheer for military families in need by donating 156 family meals at their corporate offices here today. The company, NCNG and Army Reserve volunteers braved a chilly morning to load many of the boxes full non-perishable food for a Thanksgiving feast onto North Carolina National Guard Light Medium Tactical Vehicle for distribution. “It is a great opportunity for the team,” said Vince Toscano, a Wells Fargo consumer loan underwriter. (U.S. Army Photo by Sgt. 1st Class Robert Jordan, North Carolina National Guard Public Affairs)

RALEIGH, N.C. -- Wells Fargo Home Mortgage Corporation employees provided some much needed holiday cheer for military families in need by donating 156 family meals at their corporate offices here today. The company, NCNG and Army Reserve volunteers braved a chilly morning to load many of the boxes full non-perishable food for a Thanksgiving feast onto North Carolina National Guard Light Medium Tactical Vehicle for distribution. “It is a great opportunity for the team,” said Vince Toscano, a Wells Fargo consumer loan underwriter. (U.S. Army Photo by Sgt. 1st Class Robert Jordan, North Carolina National Guard Public Affairs)

Red Cross delivers supplies to Historic Magalia Community Church. The evacuees have been isolated and without power ever since evacuations were lifted and they had returned to their homes. With road blocks one direction and snow in the mountains the other road out they were very thankful to see six Red Cross trucks arrive on Tuesday December 4th with non-perishables, diapers, blankets, personal Hygiene items. Red Cross returned Wednesday December 5 with more truck loads. Magalia Community Church, 13700 Old Skyway, No power as of yet. Paster Kevin Lindstrom, and wife Sandra.

Red Cross Photographer | Cate Calson

Original layout from the 60s with vintage Tile floor and Refrigerated cases.

HOW TO SELECT AND STORE STRAWBERRIES:

As strawberries are very perishable, they should only be purchased a few days prior to use. Choose berries that are firm, plump, free of mold, and which have a shiny, deep red color and attached green caps. Since strawberries, once picked, do not ripen further, avoid those that are dull in color or have green or yellow patches since they are likely to be sour and of inferior quality. Full ripe berries will not only have the peak flavor and texture, but will have more nutrients. "Full ripe" in this case means optimally ripe, not overripe. Both underripe and overripe strawberries have been show to have lower vitamin C content and decreased phytonutrient content in comparison to optimally ripe strawberries.

We believe that the surprisingly fragile and perishable nature of strawberries is especially important!

Food scientists have recently taken a close look at storage time, storage temperature, storage humidity, and degree of strawberry ripeness and found significant differences among their impact upon nutrient retention. On average, studies show 2 days as the maximal time for strawberry storage without major loss of vitamin C and polyphenol antioxidants. It's not that strawberries become dangerous to eat or invaluable after 2 days. It's just that more storage time brings along with it substantially more nutrient loss. In terms of humidity, 90-95% has been shown to be optimal. Most refrigerators will average a much lower humidity (between 80-90%). Because air circulation inside the fridge can lower humidity, you may want to give your strawberries more storage humidity by putting them in your refrigerator's cold storage bins (if available). Those cold storage bins will help boost humidity by reducing air circulation. If your refrigerator does not have storage bins, you can use a sealed container for refrigerator storage of your strawberries. Optimal temperature for strawberry storage over a 2-day period has been found to be relatively cold—36F (2C). All public health organizations recommend refrigerator temperatures of 40F (4.4C) as the maximum safe level for food storage.

However, if you are storing sizable amounts of fruits and vegetables—including strawberries—in your refrigerator, you may want to consider setting your refrigerator to a lower-than-maximum temperature setting in the range of 36°-38°F (2°-3°C).

Medium-sized strawberries are often more flavorful than those that are excessively large. If you are buying strawberries prepackaged in a container, make sure that they are not packed too tightly (which may cause them to become crushed and damaged) and that the container has no signs of stains or moisture, indication of possible spoilage. Strawberries are usually available year round, although in greatest abundance from the spring through the mid-summer.

The very fragile nature of strawberries means that great care should be taken in their handling and storage. Before storing in the refrigerator, remove any strawberries that are molded or damaged so that they will not contaminate others. Place the unwashed and unhulled berries in a sealed container to prevent unnecessary loss of humidity. Strawberries will maintain excellent nutrient content if properly stored in a refrigerator for two days. Make sure not to leave strawberries at room temperature or exposed to sunlight for too long, as this will cause them to spoil.

To freeze strawberries, first gently wash them and pat them dry. You can either remove the cap and stem or leave them intact, depending upon what you will do with them once they are thawed. Arrange them in a single layer on a flat pan or cookie sheet and place them in the freezer. Once frozen, transfer the berries to a heavy plastic bag and return them to the freezer where they will keep for up to one year. Adding a bit of lemon juice to the berries will help to preserve their color. While strawberries can be frozen whole, cut or crushed, they will retain a higher level of their vitamin C content if left whole.

Commercial food processing can dramatically lower the nutrient content of strawberries, especially their phytonutrient content. For example, we've seen several studies showing very little retention of certain anthocyanin phytonutrients in baby foods made from strawberries or other brightly-colored berries. The dramatic impact of some processing methods may be to do heat, pH (changes in acidity during processing), oxygen exposure, light exposure, the physical and mechanical impact of processing, or a combination of these factors. In any case, a much safer bet in terms of strawberries and nourishment is to stick with fresh berries or carefully frozen berries, and in the case of baby food or the feeding of young children, to purée the berries in a blender so that overall processing is kept to a minimum.

FILENAME: 072814_Strawberry Jam 1b Susan Hulling_HERO

An eastbound stack train with a block of perishables up front charges past the LaPlata MO Amtrak station.

Lewis and Clark Community College has teamed up with Bella Milano to feed hungry L&C students with the second annual Trailblazers Give Back Holiday Food Giveaway. The giveaway includes 400 frozen meals provided by Bella Milano, non-perishable food items donated by L&C team members, grocery store gift cards, and masks donated by Calvary Baptist Church. Photo by Jan Dona, L&C Marketing/PR.

Urban Camo Ski Mask Project

These artworks are build from pieces of paper sourced mostly from the streets of Amsterdam. These bits and pieces are mixed up with torn screenprints, magazines and comicbooks. They are glued in the shape of a ski mask forming an urban camouflage pattern. The eyes and mouthpieces are made of laser-etched and or laser-cut photo’s, comics and logo’s.

Ski masks to me are a symbol of the current struggles around the globe. The news is dominated by men wearing ski masks whether it be terrorists or the special forces battling them.

ANNAPOLIS, Md. (Nov. 15, 2019) Midshipmen, faculty, and staff collect non-perishable food for the U.S. Naval Academy's 11th Harvest for the Hungry campaign. The Midshipman Action Group organized the Brigade awareness campaign and in-kind food donation drive for those in need of food assistance throughout Anne Arundel County. As the undergraduate college of our country's naval service, the Naval Academy prepares young men and women to become professional officers of competence, character, and compassion in the US. Navy and Marine Corps. (U.S. Navy photo by MC3 Josiah D. Pearce/Released)

making me hungry

Empty forest and perishable cars make their return trip to the great northwest for resupply.

Here they pass through Pegram, a quant Latter-de Saints community in the far southeast reaches of Idaho--approximately 100 miles from Pocatello.

Caritas Greece has provided sleeping bags and mats to children who are staying in or near the detention centre in Mersinidi in Chios. Syrians and other refugees are crossing the sea from Turkey in perishable plastic boats.

Credit: Caritas Greece

Volunteers from the international fraternity Sigma Lambda Beta, load boxes of non-perishable items at the twice monthly food distribution in front of Northwood 2 parking lot NW10 inside North Campus in Ann Arbor, MI. on October 21, 2020.

Photo: Robert Coelius/Michigan Engineering, Communications and Marketing

Outside the Park, they are selling fruits and vegetables. This hawker takes care of his perishable wares by wrapping them in newspaper. Beyond the papayas [good for health, and so preferred by the Park walkers], there are apples and sweet limes [batavias].

[P.S. Some newspapers are good for wrapping, rather than reading.]

RALEIGH, N.C. -- Wells Fargo Home Mortgage Corporation employees provided some much needed holiday cheer for military families in need by donating 156 family meals at their corporate offices here today. The company, NCNG and Army Reserve volunteers braved a chilly morning to load many of the boxes full non-perishable food for a Thanksgiving feast onto North Carolina National Guard Light Medium Tactical Vehicle for distribution. “It is a great opportunity for the team,” said Vince Toscano, a Wells Fargo consumer loan underwriter. (U.S. Army Photo by Sgt. 1st Class Robert Jordan, North Carolina National Guard Public Affairs)

Photo Series: www.flickr.com/photos/natzpix/sets/72157631292136520/show/

Koyambedu boasts of having one of Asia's largest perishable goods market complex called the "Koyambedu Wholesale Market Complex (KWMC)". The KWMC spreads over an area of 295 acres (1.19 km2). Inaugurated in 1996, the KWMC consists of more than 1,000 wholesale shops and 2,000 retail shops. It abuts Poonamalee High Road and Nesapakkam Road and can be easily accessed from all parts of City. In Phase-I, the Wholesale Market for Perishables have been developed in an area of around 70 acres (280,000 m2) by constructing 3,194 shops. The market has two blocks for vegetable shops and one each for fruit and flower shops. In Phase-II, a textile market[1] and in Phase-III, a food grain market[2] is planned to be developed in the complex.

The market has over 100,000 visitors daily.

The 26th annual Community Christmas program for the Riverbend community in Illinois collected 19,252 items for those in need during the holiday season. The program, sponsored by United Way's Southwest Illinois Division and The Telegraph, wrapped up on Thursday, December 10, when more than 100 boxes were picked up from local businesses, dropped off at a central location, and then were sorted for distribution to the 17 recipient agencies. Items donated included non-perishable food, clothes, winter weather necessities like gloves, hats and scarves, blankets, towels, baby care items, hygiene items, and new toys. Community Christmas helps more than 6,000 people in need every year.

Written on back of print:

"SP Perishables Gold Run, CA 12/74."

This photograph is part of the Doug Harrop Collection of the Western Crossroads Railway Museum, comprising 14 albums of large-format black and white prints of Mr. Harrop's railroad photography.

MAHAVATAR BABAJI CAVE

Mahāvatār Bābājī (literally; Great Avatar Dear Father) is the name given to an Indian saint and yogi by Lahiri Mahasaya and several of his disciples,[2] who reported meeting him between 1861 and 1935. Some of these meetings were described by Paramahansa Yogananda in his book Autobiography of a Yogi, including a first-hand report of Yogananda's own meeting with the yogi.[3]Another first hand account was given by Yukteswar Giri in his book The Holy Science.[4] According to Sri M's autobiography (Apprenticed to a Himalayan Master) Babaji, was Shiva. In the second last chapter of his book, he mentions Babaji changing his form to that of Shiva. All of these accounts, along with additional reported meetings, are described in various biographies.[5][6][7]According to Yogananda's autobiography, Babaji has resided for at least hundreds of years in the remote Himalayan regions of India, seen in person by only a small number of disciples and others.[3][8] The death less Master is more than 2000 years old. He belongs to a very powerful lineage of Siddha Boganthar and Rishi Agastya as his Gurus. He acquired this deathless, non perishable body through tough yogik kriyas.

Again, according to his autobiography, shortly before Yogananda left for America in 1920, Babaji came to his home in Calcutta, where the young monk sat deeply praying for divine assurance regarding the mission he was about to undertake. Babaji said to him: "Follow the behest of your guru and go to America. Fear not; you shall be protected. You are the one I have chosen to spread the message of Kriya Yoga in the West

There are very few accounts of Babaji's childhood. One source of information is the book Babaji and the 18 Siddha Kriya Yoga tradition by Marshal Govindan.[9]According to Govindan, Babaji was named Nagarajan (king of serpents) by his parents. [8] V.T. Neelakantan and S.A.A. Ramaiah founded on 17 October 1952, (they claim – at the request of Babaji) a new organization, "Kriya Babaji Sangah," dedicated to the teaching of Babaji's Kriya Yoga. They claim that in 1953 Mahavatar Babaji told them that he was born on 30 November 203 CE in a small coastal village now known as Parangipettai, Cuddalore district of Tamil Nadu, India.[10] Babaji's Kriya Yoga Order of Acharyas Trust (Kriya Babaji Sangah) and their branch organizations claim his place and date of birth.[10] He was a disciple of Bogar and his birth name is Nagarajan.[9][10]

In Paramahansa Yogananda's Autobiography of a Yogi, many references are made to Mahavatar Babaji, including from Lahirī and Sri Yukteshwar.[3] In his book The Second Coming of Christ, Yogananda states that Jesus Christ went to India and conferred with Mahavatar Babaji.[8] This would make Babaji at least 2000 years old.[11] According to Govindan's book, Babaji Nagaraj's father was the priest of the village's temple. Babaji revealed only those details which he believed to be formative as well as potentially instructive to his disciples. Govindan mentioned one incident like this: "One time Nagaraj's mother had got one rare jackfruit for a family feast and put it aside. Babaji was only 4 years old at that time. He found the jackfruit when his mother was not around and ate it all. When his mother came to know about it, she flew in blind rage and stuffed a cloth inside Babaji's mouth, nearly suffocating him, but he survived. Later on he thanked God for showing him that she was to be loved without attachment or illusion. His Love for his mother became unconditional and detached."[9]

When Nagaraj was about 5 years old, someone kidnapped him and sold him as a slave in Calcutta (now Kolkata). His new owner however was a kind man and he freed Nagaraj shortly thereafter. Nagaraj then joined a small group of wandering sannyāsin due to their radiant faces and love for God. During the next few years, he wandered from place to place, studying holy scriptures like the Vedas, Upanishad, Mahabharata, Ramayana, Bhagavad Gita.

According to Marshall Govindan's book, at the age of eleven, he made a difficult journey on foot and by boat with a group of ascetics to Kataragama, Sri Lanka. Nagaraj met Siddha Bhogarnathar and became his disciple. Nagaraj performed intensive yogic sadhana for a long time with him. Bhogarnathar inspired Nagaraj to seek his initiation into Kriya Kundalini Pranayam from Siddha Agastya. Babaji became a disciple of Siddha Agastya. Nagaraj was initiated into the secrets of Kriya Kundalini Pranayama or "Vasi Yogam". Babaji made a long pilgrimage to Badrinath and spent eighteen months practising yogic kriyataught to him by Siddha Agastya and Bhogarnathar. Babaji attained self-realization shortly thereafter.[9]

It is claimed that these revelations were made by Babaji himself to S.A.A. Ramaiah, a young graduate student in geology at the University of Madras and V.T. Neelakantan, a famous journalist, and close student of Annie Besant, President of the Theosophical Society and mentor of Krishnamurti. Babaji was said to have appeared to each of them independently and then brought them together to work for his Mission in 1942

By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com

Caritas Greece has provided sleeping bags and mats to children who are staying in or near the detention centre in Mersinidi in Chios. Syrians and other refugees are crossing the sea from Turkey in perishable plastic boats.

Credit: Caritas Greece

Remains of an impressive flower - Taginaste - in the Canadas on Tenerife during sunset.

Canon PowerShot G3

Aufnahmedatum/-zeit: 05.10.2006 19:03

Tv (Verschlusszeit): 1/250

Av (Blendenzahl): 4.0

NER Perishables Van

Currently, Dover Cargo Terminal has a flourishing trade in perishables freight with three reefer container ships calling at Dover on a weekly basis. These deep-sea services are operated by Africa Express Line, bringing in fresh produce from West Africa and Seatrade which has Dover as a port of call on its Costa Rica-Colombia-Europe line. This equates to the Port of Dover contributing to at least 25% of bananas imported into the UK.

Our weekly veg box.

I can usually get five meals out of the box, with some minor additions.

We have something non-perishable and quick (like pasta/sauce, lentils/rice) one night and might eat out one night and that's the week sorted.

This week:

Tomato bean stew, using the sage and some garlic left over from another week (tomato from tinned and cannellini beans from tinned)

Stirfry, using the bok choi, the carrots, some of the onion (plus baby corn and broccoli from the store)

Curry, using the yam, some onion (plus red lentils)

Fajitas, using the mushroom, the pepper, some onion (plus cheese, black beans, and tortillas)

Soup, using the potatoes, the rest of the carrot, the rest of the onion (plus some barley)

Bridgefoot Farm's veg is so lovely. I'm always so excited to see what the nice man brings me. :)

Urban Camo Ski Mask Project

These artworks are build from pieces of paper sourced mostly from the streets of Amsterdam. These bits and pieces are mixed up with torn screenprints, magazines and comicbooks. They are glued in the shape of a ski mask forming an urban camouflage pattern. The eyes and mouthpieces are made of laser-etched and or laser-cut photo’s, comics and logo’s.

Ski masks to me are a symbol of the current struggles around the globe. The news is dominated by men wearing ski masks whether it be terrorists or the special forces battling them.

Descent of the Ganges is a monument at Mamallapuram, on the Coromandel Coast of the Bay of Bengal, in the Kancheepuram district of the state of Tamil Nadu, India. Measuring 29×13 m, it is a giant open-air rock relief carved on two monolithic rock boulders. The legend depicted in the bas-relief is the story of the descent of the sacred river Ganges to earth from the heavens led by Bhagiratha. The waters of the Ganges are believed to possess supernatural powers. The descent of the Ganges and Arjuna's Penance are portrayed in stone at the Pallava heritage site. The relief is more of a canvas of Indian rock cut sculpture at its best not seen anywhere in India. It is one of the Group of Monuments at Mahabalipuram that were designated as a UNESCO World Heritage Site since 1984.

GEOGRAPHY

The Arjuna bas-relief is in the centre of Mahabalipuram, facing the sea at a short distance from the shores of the Coramandel Coast of the Bay of Bengal where the Shore Temple is situated. It is accessible from Chennai city over a 58 km paved road to its west and 32 km from Chengalpet.

HISTORY

The relief was created to celebrate the victory of Hinduism over Buddhism. The place, now known as Mahabalipuram, was earlier known by the epithet given to the king Narasimhavarman I (630–668 AD) of the Pallava Dynasty (who ruled from 4th to 9th centuries) as Mamallan, the "great wrestler" or "great warrior". His father was king Mahendravarman I who converted from Jainism to Hinduism. The architectural creations at Mamallapuram, mostly attributed to Mamalla in the 7th century, adopted stone as the medium for sculpting in situ rock faces, which till then was done with some perishable material like wood or loose stones. It is part of 16 World Heritage Cultural Sites in India, and as a protected monument, the Archaeological Survey of India (ASI), Chennai Circle is entrusted with its upkeep in all aspects. The open air bas-reliefs (including the Descent of the Ganges (Mahabalipuram) are one of the four categories under which UNESCO identified the site as a World Heritage Site and inscribed it in 1984 under the title Group of Monuments at Mahabalipuram. This bas-relief in rock is reported as a "sublime" early sculpture of the 7th century; even in the subsequent dynasty of the Chola's adopted the shrine-sculpting technique in the temples they built in the late 9th century. This architectural legacy of the Pallava dynasty is continued by the descendants of sculptors of that period, who are now integrated into the present town’s culture.The unique bas-relief faces east. It was created with great skill and imagination on two large boulders of pink granite in the open air giving the whole a natural effect. The boulders measure 15 by 30 metres . Many of the figures carved are in life size. The natural cleft, a very large perpendicular fissure, is skilfully sculptured. It is in between the two boulders and is integral to the mythical narratives carved on the entire relief. A water tank was once located at the top of the rock to release water denoting the Ganges River. It cascaded over the cleft and the relief to give the impression of the Ganga descending from the head tied matts of Shiva. This scene was created during festive occasions and the presence of a brick masonry cistern at the top of the cleft to release water attests to its location at site. The bas-relief is an ensemble of over a hundred figures (146 is also mentioned) of gods, people, half-humans and animals and is best explained by an expert at site.

ARCHITECTURE

The sculptures carved in the natural fissure that divides the cliff not only depict a cosmic event of Ganges descending to earth (a popular narration and depiction in the iconography of Shiva) at the command of Shiva but also shows the event being watched by scores of gods, goddesses, mythical figurines of Kinnara, Gandharva, Apsara, Gana, Nagas, and also wild and domestic animals, all admiringly looking up at the scene. This relief is often given the hyperbole adjectives as "world renowned" and “unique artistic achievement”. The total number of carvings are probably about 146. The carvings of elephants on the open air bas-relief is almost of life size and is reported as the best animal carving in India. Another humorous scene is the carvings of monkeys copying the yogic scenes of the sages. Shiva is shown next to the Kinnaras who are depicted in large numbers in the upper portion of the bas-relief; they are anthropomorphic forms of half human half bird, a popular Indian art form in ancient times representing the Indic ethos of the world as one creation. The male Kinnara is holding a musical instrument (type unknown) while the female Kinnara is holding a cymbal. Shiva is carved in front of the river (to the right of the cleft) in a standing posture with Bhagiratha, the sage, standing on one leg offering him prayers to check the force of the Ganga as she descends to earth. Shiva is also shown with a weapon which is interpreted as Pashupati, which he gave to Arjuna. The ganas shown in the carvings represent the people who have spent their entire lives in dedication to Shiva, and are blessed with the boon to remain close to Shiva for all time to come. Carvings of the divine nagas shown swimming in the river, as Ganga descends from the heavens, are also in anthropomorphic form of a serpent and human, which has been a traditional style from ancient times in Indic art. They are believed to denote fertility and protective forces of nature. They are seen not only in the middle of the panel facing the cleft, which represents the river, but also at the top of the panel at the entry of water over the channel, marking the prevalence of naga worship in Hindu religious beliefs.It is also said that the bas-relief in one unity is the early Indic artist's concept of "sublime continuity in all living things." The elephants shown in reliefs are unique in the fact that the detailing includes the baby elephants behind the life size elephants. Another interesting depiction is of a deer scratching its nose. The elephants represent a herd moving towards the river to drink water. The male elephant carving precedes that of its female partner. Three baby elephants with the male elephant and two babies with the female elephant are also carved in the panel.

Sun, on the left and Moon on the right side are also depicted on top part of the panel. A kim-purusha, meaning dwarf with elongated ears and wearing a cap on his head and beating a drum is also seen in the panel.

In the upper part of the panel, Himalayas are shown which corroborates the theory of the panel representing the descent of the Ganges. Wild lions are also shown with large mane and also rams which are interpreted as representing the Himalayan habitat. On the left side of the upper panel, carvings of divinities and celestial couples moving towards the river are seen. A few animals, lions and monkeys are also carved in this part. Two pairs of kinnaras and three pairs of celestial couples are shown flying in the air approaching the river (cleft). Hunters and hunting scenes are part of this part of the panel; a hunter with a bow, two hunters hiding under trees to hunt, a lion about to attack two hunters are some of the parts of forest scenes carved on the panel. Another scene below is of few monkeys, and carving of a lion in his den with few deer in front of it. Carvings of hunters carrying a pitcher and another carrying the hunted animals are also seen.

Another prominent scene is that of a temple to the right of the cleft at the lower end of the panel. This temple is simple and small and has Vishnu as the deity carved within it. The temple roof is patterned on the style of Draupadi Ratha with a square curvilinear dome type of tower. However, the top is flat and is fitted with a stupi, with a kudu in the centre. Corners are decorated with flower designs. The cornices are also seen with kudus carved with human faces inside. In the floor above the cornice, lion motifs are carved. A square supports the domed roof. A sage is seen sitting in front of the temple giving sermons to his students. In the seat below this scene, a lion in his den and below this a pair of deer are carved. A tortoise is shown next to the temple indicative of water in the near vicinity.

INTERPRETATIONS

In one interpretation, a figure in the bas-relief, who is standing on one leg, is said to be Arjuna performing an austerity Tapas to receive a boon from Shiva as an aid in fighting the Mahabharata war. The story of the penance is narrated in the epic Mahabharata under the subtitle the Kiratarjuniya. The boon, which Arjuna is said to have received, was called Pasupata, Shiva's most powerful weapon. According to the myth narrated on this event, asuras (demons) sent a boar to kill Arjuna. Then Shiva appeared on the scene to protect Arjuna assuming the form of kirata (hunter). Both Arjuna and Shiva shot arrows at the boar and the boar was killed; both claimed credit for killing it and a fight ensued between the two in which Shiva won. He then revealed his true self to Arjuna and blessed him and gave him the weapon for which Arjuna is shown performing the penance.

The bas-relief is carved on two large boulders with a cleft. Above the cleft was a collecting pool, and at one time, water may have flowed along the cleft. Figures in the cleft in the rock are covered with nagas (serpent deities), in anjali posture. The river is said to represent Ganga or the River Ganges emerging from Shiva's head. This provides the basis for an alternative interpretation of the mural. Rather than Arjuna, the figure performing austerities is said to be Bhagiratha. Bhagiratha is said to have performed austerities so that Ganga might descend to earth and wash over the ashes of his relatives, releasing them from their sins. To break Ganga's fall from heaven to earth, she falls onto Shiva's hair, and is divided into many streams by his tresses; this miraculous event is shown in the form of sculptures on the boulders being watched by the animals and human beings.

Another interpretation for the yogi doing penance on one leg is that it is a depiction of Bhagiratha doing severe penance to bring down Ganges to earth to usher prosperity and happiness to the people. The nagas carved in the cleft represent fecundity and wealth. Shiva and other gods are shown blessing the saint. The scene is further accentuated with carvings of kings, sages, artists and animals.

One more interpretation of the myth seen in another part of the panel is that of a cat standing on one leg (apparently as an austerity), and perhaps an iconic figure in the bas-relief. It is interpreted as relating to the Panchatantra story of an ascetic. It denotes the hare luring a bird to come close so that she could she catch and devour it. The artist has brought out the expression on cat’s face, its motives clearly.

WIKIPEDIA

1811 Hillsdale Ave., the San Jose West Target.

P Fresh, prior to this, there was just general, non perishable grocery items here.

Urban Camo Ski Mask Project

These artworks are build from pieces of paper sourced mostly from the streets of Amsterdam. These bits and pieces are mixed up with torn screenprints, magazines and comicbooks. They are glued in the shape of a ski mask forming an urban camouflage pattern. The eyes and mouthpieces are made of laser-etched and or laser-cut photo’s, comics and logo’s.

Ski masks to me are a symbol of the current struggles around the globe. The news is dominated by men wearing ski masks whether it be terrorists or the special forces battling them.

A large number of discarded roman sandals have been recovered from the peaty ground in the vicinity of Vindolanda Fort where the conditions have been ideal for the preservation of these normally perishable items.

This shows a sandal for the foot of a child - just look at all the intricate work on this item of footwear!

Day Three Route Map

#68996

Warrant Officer Wade Sutton of the CFB Halifax Mariners receives the Most Valuable Player award from Vicky Dulong, representative of the Saint Vincent de Paul Society in Springhill.

The Gagetown Warriors from the Canadian Army's 5th Canadian Division Support Base in Oromocto, New Brunswick, faced off January 26 against the CFB Halifax Mariners in the inaugural CF Atlantic Regional Challenge Cup, a charity game at the Dr. Carson and Marion Murray Community Centre in Springhill, Nova Scotia. Admission was a non-perishable food item or two dollars, with proceeds going to the local food bank operated cooperatively by the Saint Vincent de Paul Society and the Salvation Army. The event raised $520 for the charitable organizations and provided more than 136 kilograms of non-perishable goods for the food bank. The Mariners won the game 8-5, but the local food bank was the real winner. Photo by Warrant Officer Jerry Kean, 5th Canadian Division Public Affairs

L’adjudant Wade Sutton des Mariners de la BFC Halifax reçoit le prix du joueur le plus utile des mains de Vicky Dulong, représentante de la Société Saint-Vincent-de-Paul à Springhill.

Le 26 janvier, les Warriors de Gagetown, de la Base de soutien de la 5e Division du Canada, à Oromocto, au Nouveau‑Brunswick, ont affronté les Mariners de la BFC Halifax, à l’occasion de la première coupe du défi régional de l’Atlantique, un match de bienfaisance, qui a eu lieu au centre communautaire Dr. Carson and Marion Murray, à Springhill, en Nouvelle-Écosse. Le droit d’entrée était un aliment non périssable ou deux dollars. Tous les fonds recueillis ont été remis aux banques alimentaires locales gérées conjointement par la Société Saint-Vincent-de-Paul et l’Armée du Salut. Cet événement a permis de recueillir 520 $ au profit des organismes de charité et plus de 136 kilogrammes d’aliments non périssables pour la banque alimentaire. Les Mariners ont remporté le match 8 à 5, mais ce sont les banques alimentaires locales qui se sont avérées les vraies gagnantes. Photo de l’adjudant Jerry Kean, Affaires publiques de la 5e Division du Canada

MAHAVATAR BABAJI CAVE

Mahāvatār Bābājī (literally; Great Avatar Dear Father) is the name given to an Indian saint and yogi by Lahiri Mahasaya and several of his disciples,[2] who reported meeting him between 1861 and 1935. Some of these meetings were described by Paramahansa Yogananda in his book Autobiography of a Yogi, including a first-hand report of Yogananda's own meeting with the yogi.[3]Another first hand account was given by Yukteswar Giri in his book The Holy Science.[4] According to Sri M's autobiography (Apprenticed to a Himalayan Master) Babaji, was Shiva. In the second last chapter of his book, he mentions Babaji changing his form to that of Shiva. All of these accounts, along with additional reported meetings, are described in various biographies.[5][6][7]According to Yogananda's autobiography, Babaji has resided for at least hundreds of years in the remote Himalayan regions of India, seen in person by only a small number of disciples and others.[3][8] The death less Master is more than 2000 years old. He belongs to a very powerful lineage of Siddha Boganthar and Rishi Agastya as his Gurus. He acquired this deathless, non perishable body through tough yogik kriyas.

Again, according to his autobiography, shortly before Yogananda left for America in 1920, Babaji came to his home in Calcutta, where the young monk sat deeply praying for divine assurance regarding the mission he was about to undertake. Babaji said to him: "Follow the behest of your guru and go to America. Fear not; you shall be protected. You are the one I have chosen to spread the message of Kriya Yoga in the West

There are very few accounts of Babaji's childhood. One source of information is the book Babaji and the 18 Siddha Kriya Yoga tradition by Marshal Govindan.[9]According to Govindan, Babaji was named Nagarajan (king of serpents) by his parents. [8] V.T. Neelakantan and S.A.A. Ramaiah founded on 17 October 1952, (they claim – at the request of Babaji) a new organization, "Kriya Babaji Sangah," dedicated to the teaching of Babaji's Kriya Yoga. They claim that in 1953 Mahavatar Babaji told them that he was born on 30 November 203 CE in a small coastal village now known as Parangipettai, Cuddalore district of Tamil Nadu, India.[10] Babaji's Kriya Yoga Order of Acharyas Trust (Kriya Babaji Sangah) and their branch organizations claim his place and date of birth.[10] He was a disciple of Bogar and his birth name is Nagarajan.[9][10]

In Paramahansa Yogananda's Autobiography of a Yogi, many references are made to Mahavatar Babaji, including from Lahirī and Sri Yukteshwar.[3] In his book The Second Coming of Christ, Yogananda states that Jesus Christ went to India and conferred with Mahavatar Babaji.[8] This would make Babaji at least 2000 years old.[11] According to Govindan's book, Babaji Nagaraj's father was the priest of the village's temple. Babaji revealed only those details which he believed to be formative as well as potentially instructive to his disciples. Govindan mentioned one incident like this: "One time Nagaraj's mother had got one rare jackfruit for a family feast and put it aside. Babaji was only 4 years old at that time. He found the jackfruit when his mother was not around and ate it all. When his mother came to know about it, she flew in blind rage and stuffed a cloth inside Babaji's mouth, nearly suffocating him, but he survived. Later on he thanked God for showing him that she was to be loved without attachment or illusion. His Love for his mother became unconditional and detached."[9]

When Nagaraj was about 5 years old, someone kidnapped him and sold him as a slave in Calcutta (now Kolkata). His new owner however was a kind man and he freed Nagaraj shortly thereafter. Nagaraj then joined a small group of wandering sannyāsin due to their radiant faces and love for God. During the next few years, he wandered from place to place, studying holy scriptures like the Vedas, Upanishad, Mahabharata, Ramayana, Bhagavad Gita.

According to Marshall Govindan's book, at the age of eleven, he made a difficult journey on foot and by boat with a group of ascetics to Kataragama, Sri Lanka. Nagaraj met Siddha Bhogarnathar and became his disciple. Nagaraj performed intensive yogic sadhana for a long time with him. Bhogarnathar inspired Nagaraj to seek his initiation into Kriya Kundalini Pranayam from Siddha Agastya. Babaji became a disciple of Siddha Agastya. Nagaraj was initiated into the secrets of Kriya Kundalini Pranayama or "Vasi Yogam". Babaji made a long pilgrimage to Badrinath and spent eighteen months practising yogic kriyataught to him by Siddha Agastya and Bhogarnathar. Babaji attained self-realization shortly thereafter.[9]

It is claimed that these revelations were made by Babaji himself to S.A.A. Ramaiah, a young graduate student in geology at the University of Madras and V.T. Neelakantan, a famous journalist, and close student of Annie Besant, President of the Theosophical Society and mentor of Krishnamurti. Babaji was said to have appeared to each of them independently and then brought them together to work for his Mission in 1942

By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com

My organic food delivery sometimes uses dry i

My organic food delivery sometimes used dry ice to cool perishables. So I found myself with a little bag of dry ice on Thursday. What do do with it? Boil it of course!

Voenno-antonovskiy Orphanage children pose for a photo during a humanitarian assistance visit by Airmen from the Transit Center at Manas, April 16, 2010, in Voenno-antonovskiy Village, Kyrgyzstan. During the visit, the Airmen toured the facility, donated non-perishable food items, and played games with the children. (U.S. Air Force photo/ Senior Airman Nichelle Anderson/ released)

Oostelijk Havengebied | Piet Heinkade

Pakhuis de Zwijger is a former cold warehouse in the Eastern Docklands. It was built for the storage of perishable goods, and at the time was one of the most modern storehouses of its time.

Arch. J. de Bie Leuveling Tjeenk and K. Baker.

1933-34.

In September 2006, the building was put into use again after a recovery / revitalization project by André van Stigt. It now houses various cultural institutions, including Salto (Amsterdam local broadcasting), and activities.

ANNAPOLIS, Md. (Nov. 15, 2019) Midshipmen, faculty, and staff collect non-perishable food for the U.S. Naval Academy's 11th Harvest for the Hungry campaign. The Midshipman Action Group organized the Brigade awareness campaign and in-kind food donation drive for those in need of food assistance throughout Anne Arundel County. As the undergraduate college of our country's naval service, the Naval Academy prepares young men and women to become professional officers of competence, character, and compassion in the US. Navy and Marine Corps. (U.S. Navy photo by MC3 Josiah D. Pearce/Released)