View allAll Photos Tagged optimism

Japan Day 2 (1 May)

 

This young woman was having difficulty attracting custom for the Maid Café where she worked.

Is the glass half empty or half full? It depends on my mood and I have this large print hanging in my studio to remind me that there are many ways to look at the same thing. I used high speed film to give me the grain pattern I was looking for and used a Nikon with a 55 macro lens.

Also known as the Columbia Cheerleading Squad

imi plac mainile zbarcite ale batranului, tigarea, unghiile si felul in care il tine ala mic de picioare.

The promising times of optimism and growth of a post world war two Greece have given way to the reality of overindulgence and a bleak economic future, and cast the glamour of Greece from a half a century ago in a new nostalgic light.

It was the era when all seemed right with Greece. "Melina", as she was endearingly known to her fans was perhaps the most popular Greek actress of the 20th century. She was a cultural icon who represented a nostalgic era that doesn’t exist anymore. Her movies and political life endeared her to a Greek nation that considered her a member of their own family. They are a testimony to a simpler time where all that was extraordinary seemed natural and eternal. Her death in 1994 seemingly ended an era in which Greece prospered on the surface.

I made this quilt from the Cotton Blossoms collection from Moda. Pattern available soon!

 

Boots for sexy girls.

bath & body works ArOmatherapy系列:

樂觀開朗(花蕾) 身體乳液 mop 110

(只得1支) (6.5oz/192ml)

Center City, Philly

EU and Croatian national flag, Sabor (parliament) building

Subject: Ryan Page

She's bright and always eager to see something through to the end. Zeri (on the right), isn't always quite as cheery.

In front of the White House

Optimism

Warmth.

25/11/2011

Café in Bras Basah

A cup of tea.

Amanda Low

 

A children's play park on the inside of the remaining Ghetto Wall on the outskirts of Krakow, Poland.

“We see the brightness of a new page where everything yet can happen.”

- ranier marie rilke

 

for PROJECTINSIGHT

 

Louisiana is reported to be losing 25 to 35 square miles of coastal wetlands each year – one football field of land per hour. The causes of the land loss are from natural causes and human interference, and include reduced sediment flow from the Mississippi River and its tributaries, land subsidence, and sea-level rise. To combat the diminishing and degrading coastal habitats, Jefferson Parish instituted a program that found a role for discarded Christmas trees to lessen wave energy and to combat erosion. Wooden cribs are constructed parallel to the shoreline to hold the trees. Volunteers, the Louisiana Air National Guard, the U.S. Fish and Wildlife Service, and others have coordinated the collection and placement of trees in these pens to lessen the impact of waves and storms. The calm water between the cribs and coast traps sediment and allows for plants and aquatic life to establish. Jefferson Parish has been tracking the impact of this Christmas tree recycling project. Between 1998 and 2015, an unprotected area of shoreline lost over 23 acres of habitat, while a section protected by trees only lost 3 acres. The Christmas tree recycling program not only assists coastal habitats but generates awareness among Louisiana residents and provides an opportunity for participation in making a difference for the coast.

 

The quilt is to be viewed from the top to the bottom, representing a relative sequence over time as viewed at one location. No quantitative data is implied in terms of spatial or temporal patterns sewn. Each horizontal gray strip of fabric represents breaks in time. At the top of the quilt, one sees a wide strip of “plant” fabric representing a marsh coastline, and a smaller piece of “water” fabric representing the coastal water. As one moves down to the next row of plant/water fabric, there is less of the land fabric and more of the water fabric. This is to represent erosion occurring along the Louisiana coast, where marsh habitat is being lost from wave energy, subsidence, seal-level rise, etc. As one moves down the next several rows, there is a continued loss of the coast with an increasing encroachment of water. In the middle of the quilt, a Christmas tree crib appears. The successive rows show a reduction in loss of the marsh over time, reflecting the results shared by Jefferson Parish (still marsh loss but less volume when the Christmas trees were put in place).

 

This is my story of coastal optimism – a story of habitat loss and degradation that is slowed by the placement of discarded Christmas trees.

 

Burlington, Vermont USA • Cityscape, centering on the steeple and clock dial of the First Unitarian Universalist Society Church (1816), on Pearl Street.

 

☞ Part of a series of photos documenting my new home & neighborhood, in the heart of Vermont's largest town: Burlington 05401. • After almost a dozen years in rural Cornwall, 40 miles to the south, I have moved to one of the true outposts of optimism, on the eastern shore of Lake Champlain (the 6th Great Lake).

Only on parts of the Brighton main line! A glimpse of a 377 cab at London Bridge on 5 July 2013.

We're so thankful for having such a easy-going, happy little girl. You make our life so sweet.

New Year's Eve daffodils

Limited Edition Screenprint.

Stevedore - 1958

 

James Hiram Malone ( 1930 - 2011)

 

Stevedores work at docks, loading and unloading cargo from ships. Despite such physically taxing labor, these men were often underpaid, as the bare feet of this figure suggest. Even so, the joy and pride that come from hard work are evident. Set against bright blocks of color, the sharp angles of the figure's lower body create a swaying, dance-like effect.

 

James Hiram Malone painted this figure during his tour as the US Army Chief Illustrator in the Special Services Division. He likely observed Black stevedores while he was stationed in Charleston, South Carolina. The whimsical composition reflects the artist's long career as a graphic designer and cartoonist.

________________________________

With Passion and Purpose

Gifts from the Collection of Larry D. and Brenda A. Thompson

 

June 7 - October 5, 2025

Locations East Building, Mezzanine — Gallery 214

 

See standout works by Black artists from the past century, newly gifted to the Nation.

 

For over four decades, Larry D. and Brenda A. Thompson have championed the work of Black artists. They have supported exhibitions and scholarship as they built a remarkable collection that spans 100 years of Black creativity in America.

 

This exhibition celebrates the recent and promised gifts of 175 works from the Thompsons to the National Gallery—the largest group of objects by Black artists to enter our collection at one time. Explore more than 60 paintings, sculpture, drawings, and prints organized in sections around themes of music and abstraction, figuration and portraiture, civil rights and social politics, as well as landscape and transcultural connections and influences.

 

Works range from a captivating portrait by Beauford Delaney and lyrical abstractions by Mildred Thompson to a towering allegorical woodcut by Alison Saar and an intricate sculpture of found objects by vanessa german. Enjoy works by renowned artists—Jacob Lawrence, Archibald Motley, and Kara Walker—and discover artists you may not yet know, such as Camille Billops, Vivian Browne, Moe Brooker, and Alonzo Davis.

 

www.nga.gov/exhibitions/passion-and-purpose

.

"In April of this year, the National Gallery of Art in Washington, DC announced that it received a substantial gift of more than one hundred seventy artworks by Black American artists from art collectors Larry D. and Brenda A. Thompson. “The breadth of artistic achievement across media and styles in this transformative gift enriches the story of American art that we can share with our visitors,” Kaywin Feldman, director of the National Gallery of Art, stated in the press release. The National Gallery of Art collection includes one hundred sixty thousand artworks that span the history of Western art from the Middle Ages to the contemporary moment, but although the collection covers a huge period of time, its holdings are not as diverse as the people who live and work in the Western world. The Thompsons’ gift is the largest gift of Black art the museum has ever received, and because Western art is so heavily Eurocentric, the Thompsons’ gift is, indeed, “transformative”—and vital.

 

The exhibition With Passion and Purpose: Gifts from the Collection of Larry D. and Brenda A. Thompson, on view at the museum until October 5, features sixty paintings and sculptures from the collection. The donation spans one hundred years and features works by well-known artists, including Jacob Lawrence and Kara Walker, and more obscure artists like Moe Booker and Alonzo Davis. The collection is diverse in style, subject matter, and genre, featuring representational portraits to abstract paintings.

 

The four galleries that make up With Passion and Purpose are curated by Kanitra Fletcher, associate curator of African American and Afro-Diasporic Art; Shelley Langdale, curator and head of the department of modern prints and drawings; Claudia Watts, research assistant; and Emily Wehby, curatorial assistant, all of the National Gallery of Art. Vibrant abstract works greet the viewer upon arrival, setting up for a dynamic exhibition of varied artistic styles and subjects. While many artworks express narratives about Black America, not all of them take on such an arduous task; others celebrate beauty and joy. Artworks like Mento, 1968 by Mavis Pusey and Untitled, 1971 by Daniel LaRue Johnson exude the transformative nature of the post-civil rights moment they were created in. Other artworks like Sweeping Beauty, 1997 by Alison Saar and New York Rail, 1993 by Radcliffe Bailey illustrate Black life by expressing narratives that speak to harsh historical realities.

 

Sweeping Beauty, a woodcut on Okawara Natural Paper, depicts the figure of a pregnant nude woman positioned upside down, rendered in yellow pigment against a red and black background. The play on the classic children’s story Sleeping Beauty is evident, but Saar subverts the stereotypical female figure who is required to be chaste and dainty. The bold colors defy misogynist desires for women to be demure. For Black women, being modest was not always a choice, as from the time African women stepped onto American soil in the 1600s, they were relegated to chattel, and poked, prodded, and examined as such. Saar’s artwork of the nude figure might be also reckoning with the reality that Black women for so long were domestics made to clean and sweep. In these roles, Black women were not respected for their full humanity, and they were often forced to succumb to unwanted advances from their enslavers and bosses. Saar’s artwork is layered: her depiction of a fertility goddess highlights the notion that Black women birthed a workforce, and the figure’s hair sweeping the floor alludes to domestic servitude.

 

About

Print

Features

Shop

Submit

Visual Art

0

With Passion and Purpose: Black Collectors Complicate Western Art Culture

on artessay

Shantay Robinson

 

Alison Saar

Sweeping Beauty,1997

3-color woodcut on Okawara Natural Paper

overall: 193.04 × 83.82 cm (76 × 33 in.)

National Gallery of Art, Promised Gift of Larry D. and Brenda A. Thompson

© Alison Saar. Courtesy of L.A. Louver, Venice, CA

 

In April of this year, the National Gallery of Art in Washington, DC announced that it received a substantial gift of more than one hundred seventy artworks by Black American artists from art collectors Larry D. and Brenda A. Thompson. “The breadth of artistic achievement across media and styles in this transformative gift enriches the story of American art that we can share with our visitors,” Kaywin Feldman, director of the National Gallery of Art, stated in the press release. The National Gallery of Art collection includes one hundred sixty thousand artworks that span the history of Western art from the Middle Ages to the contemporary moment, but although the collection covers a huge period of time, its holdings are not as diverse as the people who live and work in the Western world. The Thompsons’ gift is the largest gift of Black art the museum has ever received, and because Western art is so heavily Eurocentric, the Thompsons’ gift is, indeed, “transformative”—and vital.

 

The exhibition With Passion and Purpose: Gifts from the Collection of Larry D. and Brenda A. Thompson, on view at the museum until October 5, features sixty paintings and sculptures from the collection. The donation spans one hundred years and features works by well-known artists, including Jacob Lawrence and Kara Walker, and more obscure artists like Moe Booker and Alonzo Davis. The collection is diverse in style, subject matter, and genre, featuring representational portraits to abstract paintings.

 

The four galleries that make up With Passion and Purpose are curated by Kanitra Fletcher, associate curator of African American and Afro-Diasporic Art; Shelley Langdale, curator and head of the department of modern prints and drawings; Claudia Watts, research assistant; and Emily Wehby, curatorial assistant, all of the National Gallery of Art. Vibrant abstract works greet the viewer upon arrival, setting up for a dynamic exhibition of varied artistic styles and subjects. While many artworks express narratives about Black America, not all of them take on such an arduous task; others celebrate beauty and joy. Artworks like Mento, 1968 by Mavis Pusey and Untitled, 1971 by Daniel LaRue Johnson exude the transformative nature of the post-civil rights moment they were created in. Other artworks like Sweeping Beauty, 1997 by Alison Saar and New York Rail, 1993 by Radcliffe Bailey illustrate Black life by expressing narratives that speak to harsh historical realities.

 

Sweeping Beauty, a woodcut on Okawara Natural Paper, depicts the figure of a pregnant nude woman positioned upside down, rendered in yellow pigment against a red and black background. The play on the classic children’s story Sleeping Beauty is evident, but Saar subverts the stereotypical female figure who is required to be chaste and dainty. The bold colors defy misogynist desires for women to be demure. For Black women, being modest was not always a choice, as from the time African women stepped onto American soil in the 1600s, they were relegated to chattel, and poked, prodded, and examined as such. Saar’s artwork of the nude figure might be also reckoning with the reality that Black women for so long were domestics made to clean and sweep. In these roles, Black women were not respected for their full humanity, and they were often forced to succumb to unwanted advances from their enslavers and bosses. Saar’s artwork is layered: her depiction of a fertility goddess highlights the notion that Black women birthed a workforce, and the figure’s hair sweeping the floor alludes to domestic servitude.

 

Radcliffe Bailey

NY Rail (Transportation), 1993

cut-and-pasted offset printed paper and painted paper, acrylic paint, and blue crayon on wove paper

sheet: 45.8 x 58.9 cm (18 1/16 x 23 3/16 in.)

National Gallery of Art, Gift of Larry D. and Brenda A. Thompson

2023.145.14

 

Radcliffe Bailey, who passed away in 2023 and is known for telling Black American narratives through his artwork, is represented here by the six separate paintings that make up his NY Rail. Like Jacob Lawrence’s Migration Series, this artwork depicts the migration of Black people from the south and the Caribbean to parts of the United States. For NY Rail (Transportation), Bailey uses an archival photograph of Black people boarding a train, overlayed with a grid of colorful acrylic paint and a depiction of tree limbs with leaves. In NY Rail (Boats Arriving), he paints three and a half row boats, with the word “Mississippi,” “Jamaica,” and “Cuba” written on the sides of them, telling where and how Black people migrated. The background is in coordination with the other paintings in the series, as they incorporate the orange, blue, yellow, and green painted horizontal stripes depicting water and the landscape. In other artworks, NY Rail (Bird of Death) and NY Rail (Death of Infant), the artist illustrates the unfortunate trials faced during the migration. Though optimism drove the migrants, they still faced challenges that led to death in Northern cities, from mob violence to unhealthy environments in ghettos.

 

Without the stewardship of Black art collectors from the beginning of the early twentieth century when Black art burgeoned due to the New Negro Movement, commonly known as the Harlem Renaissance, the preservation of Black art would not have happened, and the art would be lost. During the early twentieth century, instead of exhibiting in downtown New York museums and galleries, Black artists exhibited their work in libraries, churches, and private homes. In 1921, the 135th Street Branch of the New York Public Library in Harlem held its first exhibition by African American artists. The library became a focal point for the Harlem Renaissance. Today, the library is known as the Schomburg Center for Research in Black Culture, after Arturo Alfonso Schomburg, who was fundamental to the movement and in 1926 contributed his collection of more than four thousand books to the library for $10,000 furnished by the Carnegie Corporation. Black American artists were excluded from the art establishment largely until the mid to late twentieth century when postmodern conceptual art started to become popular. Because of this exclusion, museum collections around the country lack art that represents historical Black narratives. But today, museums are beginning to acquire art that fills the historical gaps in their collections through the generosity of collectors like the Thompsons, University of Georgia emeritus trustees, who have been collecting art since 1980. In 2011, they donated one hundred artworks to the Georgia Museum of Art, and in 2008, they gifted thirty nine artworks to the David C. Driskell Center at the University of Maryland, College Park. Collectors Walter O. and Linda Evans, who hold one of the largest collections of Black art, gifted the Telfair Museums thirty artworks; Seteria and Najee Dorsey, founders of Black Art in America, gifted the Columbus Museum fifteen artworks; and Constance E. Clayton, an educator and civic leader who collected Black art over fifty years, gifted the Pennsylvania Academy of Fine Art more than seventy artworks.

 

Without Black art collectors, so much of the artwork by Black artists would be forgotten. With the loss of the physical art, the impalpable sensibilities of Black life throughout varied stages of history would not be preserved. Black collectors have cared for their collections and also contributed to the dissemination of the art and ideas through gifts to institutions that benefit from the inclusion of Black history. These Black collectors who steward Black art are making judgments on what should be preserved in a field that is dominated by western culture’s Eurocentric gaze. And though Black collectors have gifted historically Black institutions, including Clark Atlanta University, Hampton Unviersity, and Howard University, with artworks throughout African American art’s history, it is notable that the Thompsons are Black collectors making a profound contribution to one of the most highly regarded collections in the United States—the National Gallery of Art.

 

Shantay Robinson, educator and art writer, lives in Northern Virginia. Her work has appeared regularly in ARTnews, Smithsonian Magazine, Black Art in America, and other notable publications where she primarily writes about Black Art. She holds a PhD in Writing and Rhetoric from George Mason University."

 

hopkinsreview.com/features/with-passion-and-purpose-shant...

This kinda makes me smile ... I tried a speculative shot of Jupiter and Venus in the night sky, it turned out to be nothing, but then I went in and fell asleep ... so this is it for the day I'm afraid.

 

Credit: Francis Ware Photography www.fware.co.uk

as my most optimistic friend says

it won't be long before

days will start getting bigger again

1 2 ••• 33 34 36 38 39 ••• 79 80