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It was actually sunny for a bit today about feel like the first time in weeks so i thought i'd make ice cream.
75g sugar
500 ml milk
4 egg yokes
500ml whipping cream
bunch of mint (fresh as you can get)
1 vanilla pod
1 slug of bourbon
100g of melted dark chocolate
ice cream maker machine
Start of by making a normal ice cream custard.
Heat the milk, half the sugar and the split vanilla pod in a pan, turn it off and leave to cool before it boils.
Blend most of your mint leafs with some bourbon until you have a green mushy paste.
Whisk the egg yokes and the rest of the sugar together till its pale.
Slowly pour the milk into the egg whisking as you do..
Add 3 springs of mint to the mixture.
Pour into a bowl and heat over a pan of water gently stirring all the time.
When the custard has thickened or reached 84 degrees c remove from heat and cool the bowl down in a bowl of ice water.
Add the mint mush and the cream and mix well (this is where you will find out of your mint is good enough) if it is your mixture should go a nice green colour.
(you should have enough bourbon in your mush a little bit goes a long way when its frozen but if you dont think there's enough now is the time to add a bit more.. not too much!! else it will never freeze)
Let the whole mixture cool sit for half and hour to really infuse the mint flavor.
While this is happening set up your ice cream machine and get in cool.
Strain thee mixture though a sieve and pour into your machine.
I cant tell you how long for, it takes as long as it takes.
It will get really thick but not quite solid due to the alcohol
When it seems to be ready slowly drizzle in the melted chocolate, i like to do this instead of dropping in chunks, so i get fine strands of chocolate running though.. better for you teeth to bite.
Scoop out and if your really desperate eat it all instantly, if you have willpower put into the freezer for a few hours to harden up.
Serve with your last spring of mint and some chocolate dust.
This is the Mint Julep, a classic cocktail that dates back to the 18th century. It's first reference in any literature dates back to 1784 as a remedy for stomach issues. Since julep as a term describes a category of drinks, the mint juleps of the 18th and 19th century were made with other spirits like gin, genever, and brandy. It's not clear when bourbon became the favorite choice, but it was probably occurred in the early 20th century. In 1938, the Mint Julep became the official drink of the Kentucky Derby.
What separates the Mint Julep (and other juleps) is the technique. The normal paradigm goes out the window. Making a mint julep is about discernment. The quality and shape of the ice, the fragrance of the mint, how much bourbon in you can handle in one cup. A perfectly executed mint julep is a true thing of beauty, but it's incredibly easy to screw it up.
First, place several sprigs of mint (not six leaves like other recipes). I've tried and it's nearly impossible to add too much mint. Add simple syrup about a quarter to half ounce. Then gently muddle. Muddle is almost misleading word to use. It's a gentle pressing. Lift the cup to your nose and smell it between pressings. The aroma should be strong and intoxicating. If it's not there, muddle a little more or add more mint. You want to coat the sides of the cup with the syrup which will have taken on the mint's flavor.
The other big mistake often comes on this second step. The ice needs to be fresh as possible from the freezer. Don't leave it out to sweat and temper. It needs to be crushed finely for each julep made. The simplest way to do this is using a Lewis bag (a strong canvas bag) and a mallet. The Lewis bag wicks away any ice melt. Put the ice in the Lewis bag. And then, quoting Chris McMillian, the premier expert on Mint Julep, "I pound the shit out of it with [a] mallet."
The third step is easy. Fill with ice to the edge of the cup and pack it. Slowly top with bourbon. For most cups, this should be roughly three ounces. Pack more ice on top like a snow cone. Drizzle a little more simple syrup on top. Garnish with more mint by taking a few sprigs, bundle them together and give it a firm clap to release the aromas. Wedge into your "snow cone" and add a metal spoon-straw near the garnish.
© Chase Hoffman Photography. All rights reserved.
Mint.jpg
In isolation and messing around with the macro setting.
L. Mentha Garden Mint
Leica Q2 with a Summilux F1.7/28 mm ASPH Lens
ISO 50
1/50 sec at f/4.0
On Mint, taken in my garden at a distance of 15 mm, 5/8 of an inch.
This moth is the size of my little finger nail.
www.youtube.com/watch?v=qv1ChzJNU0M History of the PCCNA
Memphis 1994: Miracle and Mandate
Dr. Vinson Synan
It was a day never to be forgotten in the annals of American Pentecostalism‚October 18, 1994‚when the Spirit moved in Memphis to end decades of racial separation and open doors to a new era of cooperation and fellowship between African-American and white Pentecostals. At the time, it was called the ìMemphis Miracleî by those gathered in Memphis as well as in the national press which hailed the historic importance of the event.
It was called a miracle because it ended decades of formal separation between the predominantly black and white Pentecostal churches in America. In its beginnings, the Pentecostal movement inherited the interracial ethos of the Holiness Movement at the turn of the century. One of the miracles of the Azusa Street revival was the testimony that ìthe color line was washed away in the Blood." Here in the worldwide cradle of the movement a black man, William J. Seymour, served as pastor of a small black church in Los Angeles, where from 1906 to 1909, thousands of people of all races gathered to received the baptism in the Holy Spirit with the accompanying evidence of speaking in tongues. Often black hands were laid upon white heads to pray down the power of Pentecost. From Azusa Street the movement spread to the nations and continents of the world.
In the beginning, practically all the Pentecostal movements and churches in America were inter-racial with many having thriving black leaders and churches. But from 1908 to 1924, one by one, most churches bowed to the American system of segregation by separating into racially-segregated fellowships. In ìJim Crowî America, segregation in all areas of life ruled the day. Gradually SeymourÃs Azusa Street dream of openness and equality faded into historical memory.
The PFNA
The separation of black and white Pentecostals was formalized in 1948 with the creation of the all-white Pentecostal Fellowship of North America (PFNA) in Des Moines, Iowa. As incredible as it seems today, no black churches were invited. The races continued to drift further and further apart.
But by the 1990s the climate had changed drastically in the United States. The civil rights movements and legislation of the 1950s and 60s swept away the last vestiges of legal ìJim Crowî segregation in American life. Schools were integrated. Many doors were opened for all to enter into American public life. Most churches, however, remained segregated and out of touch with these currents. The year 1948 also saw the beginnings of the salvation-healing crusades of Oral Roberts and other Pentecostal evangelists. Both blacks and whites flocked together to the big tent services. Along with Billy Graham, Oral Roberts and other Pentecostal evangelists refused to seat the races in separate areas. Although the churches remained separate, there was more interracial worship among blacks and whites who flocked together to the big tent services.
The advent of the charismatic movement in 1960 and the creation of the Society for Pentecostal Studies (SPS) in 1970 brought more contacts between black and white Pentecostals. The congresses sponsored by the North American Renewal Service Committee (NARSC) in the 1980s and 1990s also brought many black and white Pentecostal leaders together for the first time while serving on the Steering Committee to plan the massive charismatic rallies in New Orleans, Indianapolis and Orlando.
The Architects Of Unity
The leaders, who above all, brought the races together in Memphis in 1994 were Bishop Ithiel Clemmons of the Church of God in Christ (COGIC), and Bishop Bernard E. Underwood of the International Pentecostal Holiness Church. These men had met while serving on the NARSC board planning the New Orleans Congress of 1987. With great trust and mutual dedication, these two men were able to lay the groundwork for the 1994 meeting in Memphis.
The process began when Underwood was elected to head the PFNA in 1991. At that time he purposed in his heart to use his term to end the racial divide between the Pentecostal churches. On March 6, 1992, the Board of Administration voted unanimously to ìpursue the possibility of reconciliation with our African-American brethren.î After this, there were four important meetings on the road to Memphis.
The first meeting was on July 31, 1992, in Dallas, Texas, in the DFW Hyatt Regency Hotel where COGIC Bishop O. T. Jones captivated the PFNA leaders with his wit and wisdom. The second meeting was held in Phoenix, Arizona, on January 4-5, 1993, where COGIC pastor Reuben Anderson from Compton, California (represented Bishop Charles Blake) played a key role in bringing understanding of the challenges of urban ministries in America. The third session convened at the PFNA annual meeting in Atlanta, Georgia, on October 25-27, 1993. Here, Jack Hayford of the International Church of the Foursquare Gospel and Bishop Gilbert Patterson, of the Church of God in Christ, strongly affirmed the plans for reconciliation. A fourth meeting in Memphis in January 1994 became known as the ì20/20 Meetingî because 20 whites and 20 blacks joined to plan the climactic conference that was planned for October 1994 in Memphis. There, it was hoped, the old PFNA could be laid to rest in order to birth a new fellowship without racial or ethnic boundaries.
The Memphis Miracle
When the delegates arrived in Memphis on October 17, 1994, there was an electric air of expectation that something wonderful was about to happen. The conference theme was ìPentecostal Partners: A Reconciliation Strategy for 21st Century Ministry.î Over 3,000 persons attended the evening sessions in the Dixon-Meyers Hall of the Cook Convention Center in downtown Memphis. Everyone was aware of the racial strife in Memphis where Martin Luther King, Jr. was assassinated in 1968. Here, it was hoped, a great racial healing would take place. The night services reflected the tremendous work done by the local committee in the months before the gathering. Bishop Gilbert Patterson of the Temple of Deliverance Church of God in Christ, and Samuel Middlebrook, Pastor of the Raleigh Assembly of God in Memphis, co-chaired the committee. Although both men had pastored in the same city for 29 years, they had never met. The Memphis project brought them together.
The morning sessions were remarkable for the honesty and candor of the papers that were presented by a team of leading Pentecostal scholars. These included Dr. Cecil M. Robeck, Jr. of Fuller Theological Seminary and the Assemblies of God, Dr. Leonard Lovett of the Church of God in Christ, Dr. William Turner of Duke University and the United Holy Church, and Dr. Vinson Synan of Regent University and the Pentecostal Holiness Church. In these sessions, the sad history of separation, racism and neglect was laid bare before the 1,000 or more leaders assembled. These sometimes chilling confessions brought a stark sense of past injustice and the absolute need of repentance and reconciliation. The evening worship sessions were full of Pentecostal fire and fervor as Bishop Patterson, Billy Joe Daugherty and Jack Hayford preached rousing sermons to the receptive crowds.
The climactic moment, however, came in the scholarÃs session on the afternoon of October 18, after Bishop Blake tearfully told the delegates, ìBrothers and Sisters, I commit my love to you. There are problems down the road, but a strong commitment to love will overcome them all.î Suddenly there was a sweeping move of the Holy Spirit over the entire assembly. A young black brother uttered a spirited message in tongues after which Jack Hayford hurried to the microphone to give the interpretation. He began by saying, ìFor the Lord would speak to you this day, by the tongue, by the quickening of the Spirit, and he would sayî:
My sons and my daughters, look if you will from the heavenward side of things, and see where you have been ‚ two, separate streams, that is, streams as at flood tide. For I have poured out of my Spirit upon you and flooded you with grace in both your circles of gathering and fellowship. But as streams at flood tide, nonetheless, the waters have been muddied to some degree. Those of desperate thirst have come, nonetheless, for muddy water is better than none at all.
My sons and my daughters, if you will look and see that there are some not come to drink because of what they have seen. You have not been aware of it, for only heaven has seen those who would doubt what flowed in your midst, because of the waters muddied having been soiled by the clay of your humanness, not by your crudity, lucidity, or intentionality, but by the clay of your humanness the river has been made impure.
But look. Look, for I, by my Spirit, am flowing the two streams into one. And the two becoming one, if you can see from the heaven side of things, are being purified and not only is there a new purity coming in your midst, but there will be multitudes more who will gather at this one mighty river because they will see the purity of the reality of my love manifest in you. And so, know that as heaven observes and tells us what is taking place, there is reason for you to rejoice and prepare yourself for here shall be multitudes more than ever before come to this joint surging of my grace among you, says the Lord.
Immediately, a white pastor appeared in the wings of the backstage with a towel and basin of water. His name was Donald Evans, an Assemblies of God pastor from Tampa, Florida. When he explained that the Lord had called him to wash the feet of a black leader as a sign of repentance, he was given access to the platform. In a moment of tearful contrition, he washed the feet of Bishop Clemmons while begging forgiveness for the sins of the whites against their black brothers and sisters. A wave of weeping swept over the auditorium. Then, Bishop Blake approached Thomas Trask, General Superintendent of the Assemblies of God, and tearfully washed his feet as a sign of repentance for any animosity blacks had harbored against their white brothers and sisters. This was the climactic moment of the conference. Everyone sensed that this was the final seal of Holy Spirit approval from the heart of God over the proceedings. In an emotional speech the next day, Dr. Paul Walker of the Church of God (Cleveland, TN) called this event, ìthe Miracle in Memphis,î a name that struck and made headlines around the world.
That afternoon, the members of the old PFNA gathered for the final session of its history. In a very short session, a motion was carried to dissolve the old, all-white organization in favor of a new entity that would be birthed the next day. But more reconciliation was yet to come!
When the new constitution was read to the delegates on October 19, a new name was proposed for he group-Pentecostal Churches of North America (PCNA). It was suggested that the governing board of the new group have equal numbers of blacks and whites and that denominational charter memberships would be welcomed that very day. But before the constitution came before the assembly for a vote, Pastor Billy Joe Daugherty of TulsaÃs Victory Christian Center asked the delegates to include the word ìCharismaticî in the new name. Over a hastily-called luncheon meeting of the ìRestructuring Committee,î it was agreed that those Christians who thought of themselves as ìCharismaticsî would also be invited to join. When the vote was taken, the body unanimously voted to call the new organization the Pentecostal and Charismatic Churches of North America (PCCNA). Thus the Memphis Miracle included the beginning of healing between Pentecostals and Charismatics as well as between blacks and whites.
Another milestone of the day was the unanimous adoption of a ìRacial Reconciliation Manifestoî that was drafted by Bishop Ithiel Clemmons, Dr. Cecil M. Robeck, Jr., Dr. Leonard Lovett, and Dr. Harold D. Hunter. In this historic document, the new PCCNA pledged to ìoppose racism prophetically in all its various manifestationsî and to be ìvigilant in the struggle.î They further agreed to ìconfess that racism is a sin and as a blight must be condemnedÖî while promising to ìseek partnerships and exchange pulpits with persons of a different hueÖin the spirit of our Blessed Lord who prayed that we might be one.î
After this, the election of officers took place with Bishop Clemmons chosen as Chairman and Bishop Underwood as Vice-Chairman. Also elected to the Board was Bishop Barbara Amos, whose election demonstrated the resolve of the new organization to bridge the gender gap as well. The other officers represented a balance of blacks and whites from the constituent membership.
The Memphis Mandate
The subsequent meetings of the PCCNA in Memphis in 1996 and Washington, D.C., in 1997 have shown that the road to racial reconciliation in America will not be short or easy. Everyone agrees that there is much more to be done and much to overcome. The incredible ìMemphis Miracleî has now become the ìMemphis Mandateî. All Spirit-filled believers must join in a crusade of love and good will to show the world that when the Spirit moves, those who have been baptized in the Holy Spirit will move forward to bring the lost to Christ, and to full ministry and fellowship, in churches that have no racial, ethnic or gender barriers.
Dr. Vinson Synan, Dean of Regent University School of Divinity, has served as an advisor to the PCCNA Executive. Author of the widely-read Holiness-Pentecostal Tradition, Dr. Synan has served as chair of the North American Renewal Service Committee (NARSC) and is an ordained minister with the International Pentecostal Holiness Church.
3801 sits in the platform in Albury ahead of running the days 2nd shuttle to Gerogery with 4201. 3/4/21
A special coin was minted by the Royal Australian mint in 2018 to celebrate the 38's return to steam, and I just so happened to have one at home!
Remember those nice cat mint plants and cat grass I planted when I put together the garden and the brick path for the cats?
This is them on the 13th of Feb. 2012, 75days after going into the ground. They did overtake the whole path, but I don't think I snapped a photo of them before cutting them back and drying out the cuttings.
More story in comments.
Update: I just read that cats aren't as fond of lemon cat mint compared to normal cat mint, maybe that's why the plants survived....
This is the recipe we followed in creating the mint juleps. It's on page 21 of Chi Omega Cookbook, published by Chi Omega Alumnae of Jackson, Mississippi, 1964.
4 Sprigs of Mint
2 ½ oz. Bourbon
1 tsp. Powdered Sugar
2 tsp. Water
Muddle mint leaves, powdered sugar, and water in a Collins Glass. Fill glass with crushed ice and add bourbon. Top with more ice and garnish with a mint sprig.
Moist, rich chocolate cake with peppermint frosting. I sometimes even use the lattice as a frosting scoop!
Aber eher nicht in diesem Sinn :-)
Ist übrigens echt – kein Photoshop.
Aufgenommen mit der Agfa Optima 535 Sensor electronic.
Joined in a row!
Maroon Swarovski Pearls, Mint Alabaster, Mint Alabaster ABX2, and the new Chrysolite Opal Bicones, Crystal AB Roses Montees in gold settings.
Created March 2011
In this before image, Little Minter Creek is the smaller of the two channels and will be replaced with two larger concrete box girders for improved fish passage.
This Mint rice recipe is such a flavourful and also a quick lunch box rice variety, which can be easily prepared in a jiffy. I have tried other versions of this rice, but this is the first time, I am trying this mint pulao recipe. Whenever I buy mint leaves in my weekly purchase, I usually prepare Veg biriyani / Brinji rice or Thengai paal rice. If you have any sudden cravings for biriyani, just add some veggies like carrot, beans, cauliflower etc to this pulao and you can call this as an instant version of biriyani. As all of us know mint leaves has so many medicinal values. It helps in digestion, relieves from blocked nose, a great appetizer and mouth freshner too. Ok, over to the recipe…