The alpaca (Lama pacos) is a species of South American camelid mammal. It is similar to, and often confused with, the llama. However, alpacas are often noticeably smaller than llamas. The two animals are closely related and can successfully crossbreed. Both species are believed to have been domesticated from their wild relatives, the vicuña and guanaco. There are two breeds of alpaca: the Suri alpaca and the Huacaya alpaca.

 

Alpacas are kept in herds that graze on the level heights of the Andes of Southern Peru, Western Bolivia, Ecuador, and Northern Chile at an altitude of 3,500 to 5,000 metres (11,000 to 16,000 feet) above sea level. Alpacas are considerably smaller than llamas, and unlike llamas, they were not bred to be working animals, but were bred specifically for their fiber. Alpaca fiber is used for making knitted and woven items, similar to sheep's wool. These items include blankets, sweaters, hats, gloves, scarves, a wide variety of textiles, and ponchos, in South America, as well as sweaters, socks, coats, and bedding in other parts of the world. The fiber comes in more than 52 natural colors as classified in Peru, 12 as classified in Australia, and 16 as classified in the United States.

 

Alpacas communicate through body language. The most common is spitting to show dominance when they are in distress, fearful, or feel agitated. Male alpacas are more aggressive than females, and tend to establish dominance within their herd group. In some cases, alpha males will immobilize the head and neck of a weaker or challenging male in order to show their strength and dominance.

 

In the textile industry, "alpaca" primarily refers to the hair of Peruvian alpacas, but more broadly it refers to a style of fabric originally made from alpaca hair, such as mohair, Icelandic sheep wool, or even high-quality wool from other breeds of sheep. In trade, distinctions are made between alpacas and the several styles of mohair and luster.

 

An adult alpaca generally is between 81 and 99 centimetres (32 and 39 inches) in height at the shoulders (withers). They usually weigh between 48 and 90 kilograms (106 and 198 pounds). Raised in the same conditions, the difference in weight can be small with males weighting around 22.3 kilograms (49 lb 3 oz) and females 21.3 kilograms (46 lb 15 oz).

 

Background

 

The relationship between alpacas and vicuñas was disputed for many years. In the 18th and 19th centuries, the four South American lamoid species were assigned scientific names. At that time, the alpaca was assumed to be descended from the llama, ignoring similarities in size, fleece and dentition between the alpaca and the vicuña. Classification was complicated by the fact that all four species of South American camelid can interbreed and produce fertile offspring. The advent of DNA technology made a more accurate classification possible.

 

In 2001, the alpaca genus classification changed from Lama pacos to Vicugna pacos, following the presentation of a paper on work by Miranda Kadwell et al. on alpaca DNA to the Royal Society showing the alpaca is descended from the vicuña, not the guanaco.

 

Origin and domestication

Alpacas were domesticated thousands of years ago. The Moche people of Northern Peru often used alpaca images in their art. There are no known wild alpacas, and its closest living relative, the vicuña (also native to South America), is the wild ancestor of the alpaca.

 

The family Camelidae first appeared in Americas 40–45 million years ago, during the Eocene period, from the common ancestor, Protylopus. The descendants divided into Camelini and Lamini tribes, taking different migratory patterns to Asia and South America, respectively. Although the camelids became extinct in North America around 3 million years ago, it flourished in the South with the species we see today. It was not until 2–5 million years ago, during the Pliocene, that the genus Hemiauchenia of the tribe Lamini split into Palaeolama and Lama; the latter would then split again into Lama and Vicugna upon migrating down to South America.

 

Remains of vicuña and guanaco dating around 12,000 years have been found throughout Peru. Their domesticated counterparts, the llama and alpaca, have been found mummified in the Moquegua valley, in the south of Peru, dating back 900 to 1000 years. Mummies found in this region show two breeds of alpacas. More precise analysis of bone and teeth of these mummies has demonstrated that alpacas were domesticated from the Vicugna vicugna. Other research, considering the behavioral and morphological characteristics of alpacas and their wild counterparts, seems to indicate that alpacas could find their origins in Lama guanicoe as well as Vicugna vicugna, or even a hybrid of both.

 

Genetic analysis shows a different picture of the origins of the alpaca. Analysis of mitochondrial DNA shows that most alpacas have guanaco mtDNA, and many also have vicuña mtDNA. But microsatellite data shows that alpaca DNA is much more similar to vicuña DNA than to guanaco DNA. This suggests that alpacas are descendants of the Vicugna vicugna, not of the Lama guanicoe. The discrepancy with mtDNA seems to be a result of the fact that mtDNA is only transmitted by the mother, and recent husbandry practices have caused hybridization between llamas (which primarily carry guanaco DNA) and alpacas. To the extent that many of today's domestic alpacas are the result of male alpacas bred to female llamas, this would explain the mtDNA consistent with guanacos. This situation has led to attempts to reclassify the alpaca as Vicugna pacos.

 

Breeds

The alpaca comes in two breeds, Suri and Huacaya, based on their fibers rather than scientific or European classifications.

(Museum of Osteology)

Huacaya alpacas are the most commonly found, constituting about 90% of the population. The Huacaya alpaca is thought to have originated in post-colonial Peru. This is due to their thicker fleece which makes them more suited to survive in the higher altitudes of the Andes after being pushed into the highlands of Peru with the arrival of the Spanish.

 

Suri alpacas represent a smaller portion of the total alpaca population, around 10%. They are thought to have been more prevalent in pre-Columbian Peru since they could be kept at a lower altitude where a thicker fleece was not needed for harsh weather conditions.

 

Behavior

 

Alpacas are social herd animals that live in family groups, consisting of a territorial alpha male, females, and their young ones. Alpacas warn the herd about intruders by making sharp, noisy inhalations that sound like a high-pitched bray. The herd may attack smaller predators with their front feet and can spit and kick. Their aggression towards members of the canid family (coyotes, foxes, dogs etc.) is exploited when alpacas are used as guard llamas for guarding sheep.

 

Alpacas can sometimes be aggressive, but they can also be very gentle, intelligent, and extremely observant. For the most part, alpacas are very quiet, but male alpacas are more energetic when they get involved in fighting with other alpacas. When they prey, they are cautious but also nervous when they feel any type of threat. They can feel threatened when a person or another alpaca comes up from behind them.

 

Alpacas set their own boundaries of "personal space" within their families and groups.They make a hierarchy in some sense, and each alpaca is aware of the dominant animals in each group. Body language is the key to their communication. It helps to maintain their order. One example of their body communication includes a pose named broadside, where their ears are pulled back and they stand sideways. This pose is used when male alpacas are defending their territory.

 

When they are young, they tend to follow larger objects and to sit near or under them. An example of this is a baby alpaca with its mother. This can also apply when an alpaca passes by an older alpaca.

 

Training

Alpacas are generally very trainable and usually respond to reward, most commonly in the form of food. They can usually be petted without getting agitated, especially if one avoids petting the head or neck. Alpacas are usually quite easy to herd, even in large groups. However, during herding, it is recommended for the handler to approach the animals slowly and quietly, as failing to do so can result in danger for both the animals and the handler.

 

Alpacas and llamas have started showing up in U.S. nursing homes and hospitals as trained, certified therapy animals. The Mayo Clinic says animal-assisted therapy can reduce pain, depression, anxiety, and fatigue. This type of animal therapy is growing in popularity, and there are several organizations throughout the United States that participate.

 

Spitting

Not all alpacas spit, but all are capable of doing so. "Spit" is somewhat euphemistic; occasionally the projectile contains only air and a little saliva, although alpacas commonly bring up acidic stomach contents (generally a green, grassy mix) and project it onto their chosen targets. Spitting is mostly reserved for other alpacas, but an alpaca will also occasionally spit at a human.

 

Spitting can result in what is called "sour mouth". Sour mouth is characterized by "a loose-hanging lower lip and a gaping mouth."

 

Alpacas can spit for several reasons. A female alpaca spits when she is not interested in a male alpaca, typically when she thinks that she is already impregnated. Both sexes of alpaca keep others away from their food, or anything they have their eyes on. Most give a slight warning before spitting by blowing air out and raising their heads, giving their ears a "pinned" appearance.

 

Alpacas can spit up to ten feet if they need to. For example, if another animal does not back off, the alpaca will throw up its stomach contents, resulting in a lot of spit.

 

Some signs of stress which can lead to their spitting habits include: humming, a wrinkle under their eye, drooling, rapid breathing, and stomping their feet. When alpacas show any sign of interest or alertness, they tend to sniff their surroundings, watch closely, or stand quietly in place and stare.

 

When it comes to reproduction, they spit because it is a response triggered by the progesterone levels being increased, which is associated with ovulation.

 

Hygiene

Alpacas use a communal dung pile, where they do not graze. This behaviour tends to limit the spread of internal parasites. Generally, males have much tidier, and fewer dung piles than females, which tend to stand in a line and all go at once. One female approaches the dung pile and begins to urinate and/or defecate, and the rest of the herd often follows. Alpaca waste is collected and used as garden fertilizer or even natural fertilizer.

 

Because of their preference for using a dung pile for excreting bodily waste, some alpacas have been successfully house-trained.

 

Alpacas develop dental hygiene problems which affect their eating and behavior. Warning signs include protracted chewing while eating, or food spilling out of their mouths. Poor body condition and sunken cheeks are also telltales of dental problems.

 

Alpacas make a variety of sounds:

 

Humming: When alpacas are born, the mother and baby hum constantly. They also hum as a sign of distress, especially when they are separated from their herd. Alpacas may also hum when curious, happy, worried or cautious.

Snorting: Alpacas snort when another alpaca is invading its space.

Grumbling: Alpacas grumble to warn each other. For example, when one is invading another's personal space, it sounds like gurgling.

Clucking: Similar to a hen's cluck, alpacas cluck when a mother is concerned for her cria. Male alpacas cluck to signal friendly behavior.

Screaming: Their screams are extremely deafening and loud. They will scream when they are not handled correctly or when they are being attacked by a potential enemy.

Screeching: A bird-like cry, presumably intended to terrify the opponent. This sound is typically used by male alpacas when they are in a fight over dominance. When a female screeches, it is more of a growl when she is angry.

 

Reproduction

Females are induced ovulators; meaning the act of mating and the presence of semen causes them to ovulate. Females usually conceive after just one breeding, but occasionally do have trouble conceiving. Artificial insemination is technically difficult, expensive and not common, but it can be accomplished. Embryo transfer is more widespread.

 

A male is usually ready to mate for the first time between two and three years of age. It is not advisable to allow a young female to be bred until she is mature and has reached two-thirds of her mature weight. Over-breeding a young female before conception is possibly a common cause of uterine infections. As the age of maturation varies greatly between individuals, it is usually recommended that novice breeders wait until females are 18 months of age or older before initiating breeding.

 

Alpacas can breed at any time throughout the year but it is more difficult to breed in the winter. Most breed during autumn or late spring. The most popular way to have alpacas mate is pen mating. Pen mating is when they move both the female and the desired male into a pen. Another way is paddock mating where one male alpaca is let loose in the paddock with several female alpacas.

 

The gestation period is, on average, 11.5 months, and usually results in a single offspring, or cria. Twins are rare, occurring about once per 1000 deliveries. Cria are generally between 15 and 19 pounds, and are standing 30 to 90 minutes after birth. After a female gives birth, she is generally receptive to breeding again after about two weeks. Crias may be weaned through human intervention at about six months old and 60 pounds, but many breeders prefer to allow the female to decide when to wean her offspring; they can be weaned earlier or later depending on their size and emotional maturity.

 

The average lifespan of an alpaca is between 15 and 20 years, and the longest-lived alpaca on record is 27 years.

  

Pests and diseases

Cattle tuberculosis can also infect alpacas: Mycobacterium bovis also causes TB in this species worldwide. Krajewska‐Wędzina et al., 2020 detect M. bovis in individuals traded from the United Kingdom to Poland. To accomplish this they develop a seroassay which correctly identifies positive subjects which are false negative for a common skin test. Krajewska‐Wędzina et al. also find that alpacas are unusual in mounting a competent early-infection immune response. Bernitz et al., 2021 believe this to generalise to all camelids.

 

Habitat and lifestyle

Alpacas can be found throughout most of South America. They typically live in temperate conditions in the mountains with high altitudes.

 

They are easy to care for since they are not limited to a specific type of environment. Animals such as flamingos, condors, spectacled bears, mountain lions, coyotes, llamas, and sheep live near alpacas when they are in their natural habitat.

 

Population

Alpacas are native to Peru, but can be found throughout the globe in captivity. Peru currently has the largest alpaca population, with over half the world's animals. The population declined drastically after the Spanish Conquistadors invaded the Andes mountains in 1532, after which 98% of the animals were destroyed. The Spanish also brought with them diseases that were fatal to alpacas.

 

European conquest forced the animals to move higher into the mountains, which remained there permanently. Although alpacas had almost been wiped out completely, they were rediscovered sometime during the 19th century by Europeans. After finding uses for them, the animals became important to societies during the industrial revolution.

 

In popular culture

Nuzzle and Scratch was a British children's television programme featuring two fictional alpacas that was first broadcast between 2008 and 2011.

 

Interest in alpacas grew as a result of Depp v. Heard, the 2022 trial in which Johnny Depp sued Amber Heard for defamation in Virginia after Heard wrote an op-ed saying she was a public victim of domestic violence. Depp testified, under oath, that he would not make another Pirates of the Caribbean film for "300 million dollars and a million alpacas".

 

Diet

 

Alpacas chew their food which ends up being mixed with their cud and saliva and then they swallow it. Alpacas usually eat 1.5% of their body weight daily for normal growth. They mainly need pasture grass, hay, or silage but some may also need supplemental energy and protein foods and they will also normally try to chew on almost anything (e.g. empty bottle). Most alpaca ranchers rotate their feeding grounds so the grass can regrow and fecal parasites may die before reusing the area. Pasture grass is a great source of protein. When seasons change, the grass loses or gains more protein. For example, in the spring, the pasture grass has about 20% protein while in the summer, it only has 6%. They need more energy supplements in the winter to produce body heat and warmth. They get their fiber from hay or from long stems which provides them with vitamin E. Green grass contains vitamin A and E.

 

Alpacas can eat natural unfertilized grass; however, ranchers can also supplement grass with low-protein grass hay. To provide selenium and other necessary vitamins, ranchers will feed their domestic alpacas a daily dose of grain to provide additional nutrients that are not fully obtained from their primary diet. Alpacas may obtain the necessary vitamins in their native grazing ranges.

 

Digestion

Alpacas, like other camelids, have a three-chambered stomach; combined with chewing cud, this three-chambered system allows maximum extraction of nutrients from low-quality forages. Alpacas are not ruminants, pseudo-ruminants, or modified ruminants, as there are many differences between the anatomy and physiology of a camelid and a ruminant stomach.

 

Alpacas will chew their food in a figure eight motion, swallow the food, and then pass it into one of the stomach's chambers. The first and second chambers (called C1 and C2) are anaerobic fermentation chambers where the fermentation process begins. The alpaca will further absorb nutrients and water in the first part of the third chamber. The end of the third chamber (called C3) is where the stomach secretes acids to digest food and is the likely place where an alpaca will have ulcers if stressed.

 

Poisonous plants

Many plants are poisonous to the alpaca, including the bracken fern, Madagascar ragwort, oleander, and some azaleas. In common with similar livestock, others include acorns, African rue, agave, amaryllis, autumn crocus, bear grass, broom snakeweed, buckwheat, ragweed, buttercups, calla lily, orange tree foliage, carnations, castor beans, and many others.

 

Fiber

Main article: Alpaca fiber

Alpacas are typically sheared once per year in the spring. Each shearing produces approximately 2.3 to 4.5 kilograms (5 to 10 pounds) of fiber per alpaca. An adult alpaca might produce 1.4 to 2.6 kilograms (50 to 90 ounces) of first-quality fiber as well as 1.4 to 2.8 kilograms (50 to 100 ounces) of second- and third-quality fiber. The quality of alpaca fiber is determined by how crimpy it is. Typically, the greater the number of small folds in the fiber, the greater the quality.

 

Prices

Alpacas were the subject of a speculative bubble between their introduction to North America in 1984 and the early 21st century. The price for American alpacas ranged from US$50 for a castrated male (gelding) to US$675,000 for the highest in the world, depending on breeding history, sex, and color. In 2006, researchers warned that the higher prices sought for alpaca breeding stock were largely speculative and not supported by market fundamentals, given the low inherent returns per head from the main end product, alpaca fiber, and prices into the $100s per head rather than $10,000s would be required for a commercially viable fiber production herd.

 

Marketed as "the investment you can hug" in television commercials by the Alpaca Owners and Breeders Association, the market for alpacas was almost entirely dependent on breeding and selling animals to new buyers, a classic sign of speculative bubbles in livestock. The bubble burst in 2007, with the price of alpaca breeding stock dropping by thousands of dollars each year thereafter. Many farmers found themselves unable to sell animals for any price, or even give them away.

 

It is possible to raise up to 25 alpacas per hectare (10/acre), as they have a designated area for waste products and keep their eating area away from their waste area. However, this ratio differs from country to country and is highly dependent on the quality of pasture available (in many desert locations it is generally only possible to run one to three animals per acre due to lack of suitable vegetation). Fiber quality is the primary variant in the price achieved for alpaca wool; in Australia, it is common to classify the fiber by the thickness of the individual hairs and by the amount of vegetable matter contained in the supplied shearings.

 

Livestock

 

Alpacas need to eat 1–2% of their body weight per day, so about two 27 kg (60 lb) bales of grass hay per month per animal. When formulating a proper diet for alpacas, water and hay analysis should be performed to determine the proper vitamin and mineral supplementation program. Two options are to provide free choice salt/mineral powder or feed a specially formulated ration. Indigenous to the highest regions of the Andes, this harsh environment has created an extremely hardy animal, so only minimal housing and predator fencing are needed. The alpacas' three-chambered stomachs allow for extremely efficient digestion. There are no viable seeds in the manure, because alpacas prefer to only eat tender plant leaves, and will not consume thick plant stems; therefore, alpaca manure does not need composting to enrich pastures or ornamental landscaping. Nail and teeth trimming are needed every six to twelve months, along with annual shearing.

 

Similar to ruminants, such as cattle and sheep, alpacas have only lower teeth at the front of their mouths; therefore, they do not pull the grass up by the roots. Rotating pastures is still important, though, as alpacas have a tendency to regraze an area repeatedly. Alpacas are fiber-producing animals; they do not need to be slaughtered to reap their product, and their fiber is a renewable resource that grows yearly.

 

Cultural presence

 

Alpacas are closely tied to cultural practices for Andeans people. Prior to colonization, the image of the alpaca was used in rituals and in their religious practices. Since the people in the region depended heavily on these animals for their sustenance, the alpaca was seen as a gift from Pachamama. Alpacas were used for their meat, fibers for clothing, and art, and their images in the form of conopas.

 

Conopas take their appearance from the Suri alpacas, with long locks flanking their sides and bangs covering the eyes, and a depression on the back. This depression is used in ritual practices, usually filled with coca leaves and fat from alpacas and lamas, to bring fertility and luck. While their use was prevalent before colonization, the attempts to convert the Andean people to Catholicism led to the acquisition of more than 3,400 conopas in Lima alone.

 

The origin of alpacas is depicted in legend; the legend states they came to be in the world after a goddess fell in love with a man. The goddess' father only allowed her to be with her lover if he cared for her herd of alpacas. On top of caring for the herd, he was to always carry a small animal for his entire life. As the goddess came into our world, the alpacas followed her. Everything was fine until the man set the small animal down, and the goddess fled back to her home. On her way back home, the man attempted to stop her and her herd from fleeing. While he was not able to stop her from returning, he was able to stop a few alpacas from returning. These alpacas who did not make it back are said to be seen today in the swampy lands in the Andes waiting for the end of the world, so they may return to their goddess.

The Wigwam Motels, also known as the "Wigwam Villages," is a motel chain in the United States built during the 1930s and 1940s. The rooms are built in the form of tipis, mistakenly referred to as wigwams. It originally had seven different locations: two locations in Kentucky and one each in Alabama, Florida, Arizona, Louisiana, and California.

 

They are very distinctive historic landmarks. Two of the three surviving motels are located on historic U.S. Route 66: in Holbrook, Arizona, and in San Bernardino, California. All three of the surviving motels are listed on the National Register of Historic Places: the Wigwam Motel in Cave City, Kentucky, was listed in 1988 under the official designation of Wigwam Village #2; the Wigwam Motel in Arizona was listed as Wigwam Village #6 in 2002; and the Wigwam Motel in California was listed in 2012 as Wigwam Village #7.

 

Frank A. Redford developed the Village after adding tipi-shaped motel units around a museum-shop he had built to house his collection of Native American artifacts. He applied for a patent on the ornamental design of the buildings on December 17, 1935, and was granted Design Patent 98,617 on February 18, 1936. The original drawing includes the swastika, at the time a symbol associated with Native Americans or often worn as a good-luck charm.

 

Seven Wigwam Villages were built between 1933 and 1949.

 

Wigwam villages

Wigwam Village#1 in Horse Cave, Kentucky (1979)

The first Wigwam Village was built in 1933 by Frank A. Redford. It was located on the corner of US-31E and Hwy 218 in Horse Cave, Kentucky.

 

The central building and gas pumps are visible on undated postcards. Six more wigwams were built to be used as guest rooms.

 

Village #1 closed in 1935 when the nearby Wigwam Village #2 was opened, but operated under different names until it was eventually abandoned; it was razed in 1982.

 

Village #2: Cave City, Kentucky

Wigwam Village #2 was built in 1937 on U.S. Route 31W[6] in Cave City, Kentucky, close to Mammoth Cave National Park and a few miles south of the original Wigwam Village #1. The address is 601 North Dixie Hwy, Cave City, Kentucky. ( 37°08'43.0"N, 85°56'43.8"W )

 

It consists of 15 wigwams used as guest rooms that are arranged in a semicircle. In the center is a much bigger concrete and steel central structure that originally served as a restaurant, plus a common area with playground, recreation space, and pavilion. Each wigwam has a paved pad to accommodate one car. The restaurant is no longer in operation, but the motel is still open.

 

The diameter at the base of each tipi is 14 feet (4.3 m), and they are 32 feet (9.8 m) in height. Behind the main room of each unit is a small bathroom with sink, toilet, and shower. In 2008, the rooms contain the original restored hickory furniture and a window-mounted air conditioner. There are no telephones to maintain the original atmosphere of the motel, but the rooms do have cable TV and internet access.

 

Wigwam Village #2 is listed in the National Register of Historic Places. It achieved this status on March 16, 1988.

 

Village #3: New Orleans, Louisiana

This wigwam village was built in 1940, on U.S. Route 61 in Metairie, a suburb of New Orleans, Louisiana. It included a restaurant, cocktail bar, souvenir shop, and Esso service station. Village #3 went out of business in 1954, leaving little documentation behind.

 

Village #4: Orlando, Florida

Wigwam Village #4 was built in 1948, and was located at 700 S. Orange Blossom Trail. The builder, Jerry Kinsley, later served as mayor of Edgewood, Florida.

 

This relatively large wigwam village consisted of 27 guest rooms, each in a separate wigwam constructed to resemble a horseshoe shape, with four additional wigwams, likely housing offices and a restaurant. A pool was located in the middle of the lot. Village #4 claimed to be "Orlando's largest and finest Motel."

 

Village #4 was razed in 1974, and replaced with a Days Inn. The only part of the original design that survived was the swimming pool. An attempt to save some of the tipis by using a helicopter to airlift them to a YMCA Summer Camp failed, as they were too heavy to move. A 330-room Vacation Lodge now sits on the site.

 

Village #5: Bessemer, Alabama

The Wigwam Village #5 was built in 1940 in Bessemer, Alabama. It was located 4 miles (6.4 km) north of downtown Bessemer, on U.S. Route 11, and included 15 guest cabins, arranged in a semicircle around the restaurant, restrooms, and offices. Rather than the steel, lath, and plaster of Redford's original design, the Village #5 structures were made of steel, wood, and felt, then covered in canvas and treated with linseed oil.

 

Village #5 went out of business in 1964, and was demolished after falling into ruin, although the restaurant reportedly stood until 1970.

 

Village #6: Holbrook, Arizona

Arizona motel owner Chester E. Lewis built this Wigwam Village in 1950. It is located on the historic Route 66, at 811 West Hopi Drive in Holbrook, Arizona. Nearby places of interest include Petrified Forest National Park, Meteor Crater (Barringer Crater), and the Grand Canyon.

 

The plans for this motel were based on the original of Frank A. Redford. Lewis first became aware of the distinctive wigwam designs when passing through Cave City in 1938. He purchased the rights to Redford's design, as well as the right to use the name "Wigwam Village," in a novel royalty agreement: coin-operated radios would be installed in Lewis's Wigwam Village, and every dime inserted for 30 minutes of play would be sent to Redford as payment.

 

The motel is arranged as a square, with 15 concrete and steel wigwams on three sides and the main office on the fourth, flanked by two smaller sized wigwams; there was also originally a gas station on the complex. The individual units are called "wigwams," not "rooms" or "tepees" or "cabins." The units are numbered from 1 to 16, (there is no 13). The base diameter is 14 feet (4.3 m), with each unit 32 feet (9.8 m) in height. Behind the main room of each unit is a small bathroom with sink, toilet and shower. Current rooms contain the original restored hickory furniture, two double beds, satellite TV and a window-mounted air conditioner. In keeping with the authenticity of the restoration, there are no telephones or ice machine. Vintage restored automobiles from the 1960s and earlier are located throughout the parking area. Small green metal benches etched with the words "Wigwam Village #6" are scattered throughout the complex as well.

 

Lewis operated the motel until closing it in 1974 when Interstate 40 bypassed downtown Holbrook. Two years after his death in 1986, sons Clifton and Paul Lewis and daughter Elinor renovated the motel before reopening it in 1988.

 

The Lewis family continues to run and maintain Wigwam Village #6. Near the registration desk is a small room that contains much of Chester Lewis's memorabilia, including a collection of petrified wood.

 

Wigwam Village #6 has been listed in the National Register of Historic Places since May 2, 2002.

 

Village #7: Rialto/San Bernardino, California

Frank Redford built this complex for himself in 1947–49 and not as a franchise. The address of the motel is Rialto, California, but the motel is physically located in San Bernardino. It is on the boundary between the two cities on historic Route 66, with an address of 2728 East Foothill Boulevard, Rialto, California.

 

Unlike the one arch of wigwams in other surviving villages, Village #7 has a double row of wigwam guest rooms. They total 20 in number, as well as a base for what seems to be another never-completed wigwam in the back of the property. A central building is currently used as an office, with a lobby that is open 24 hours a day. There is also a swimming pool, a large grass front and palm trees surround the property.

 

The property had become very run down and rooms were rented by the hour, aggravated by a sign advertising "Do it in a Tee Pee" that is still on site in the back. The complex underwent renovation, for which the National Historic Route 66 Federation awarded the Cyrus Avery Award in 2005. Attention to detail was the main focus during renovation, as the wigwams lost their zigzag pattern.

 

Since 2012, the motel has been listed on the National Register of Historic Places.

 

The Tee Pee Motel in Wharton, Texas near Houston, which was built in 1942 by George and Toppie Belcher; George Belcher had the idea while on vacation in Wyoming. It is not of the same design nor heritage as the Wigwam Motels; each of the tipis at the Tee Pee Motel are of different shapes, and line up in a straight line. The Belchers sold the motel in 1955, and it had been in disrepair for decades. A man named Dan Ryan bought it in 1995, but subsequent attempts to locate him failed, and the taxes on the property weren't paid. Then, in July 2003, Bryon Woods, a diesel mechanic, won the Texas Lottery. At his wife's urging, Woods bought the property. Modern conveniences were added, and the Tee Pee Motel reopened for business in October 2006. In March 2012 the motel was the site of a large drugs seizure. It closed in 2017, due to flood damage from Hurricane Harvey.

 

Similar motels also stood in San Antonio, Port Neches, and Corsicana, Texas.

 

The motels and their imitators have been parodied many times. Rockstar's 2004 Grand Theft Auto: San Andreas game contains a Tee Pee Motel. In the 2006 Pixar film Cars, one of the characters Sally Carrera runs a "newly refurbished" neon-lit motel that is clearly inspired by Wigwam Village #6. The motel is called the Cozy Cone Motel, and each room is fashioned as a traffic cone.

 

In 2012 a digitally altered image of Wigwam Village #6 appeared in an advertisement for Microtel Inn and Suites.

 

Wigwam number 1 of the Holbrook, Arizona, Wigwam Village #6 was featured in the second episode of Oprah and Gayle's Big Adventures on The Oprah Winfrey Show.

 

Wigwam Village #6 is featured in the 1991 movie The Dark Wind, based on the 1982 Tony Hillerman novel of the same name.

 

Wigwam Village #7 is featured in Bobcat Goldthwait's 2011 black comedy film God Bless America. Joan Didion mentions #7 in her essay "Some Dreamers of the Golden Dream" in her book, Slouching Toward Bethlehem.

 

Arizona is a state in the Southwestern region of the United States. Arizona is part of the Four Corners region with Utah to the north, Colorado to the northeast, and New Mexico to the east; its other neighboring states are Nevada to the northwest, California to the west and the Mexican states of Sonora and Baja California to the south and southwest. It is the 6th-largest and the 14th-most-populous of the 50 states. Its capital and largest city is Phoenix.

 

Arizona is the 48th state and last of the contiguous states to be admitted to the Union, achieving statehood on February 14, 1912. Historically part of the territory of Alta California and Nuevo México in New Spain, it became part of independent Mexico in 1821. After being defeated in the Mexican–American War, Mexico ceded much of this territory to the United States in 1848, where the area became part of the territory of New Mexico. The southernmost portion of the state was acquired in 1853 through the Gadsden Purchase.

 

Southern Arizona is known for its desert climate, with very hot summers and mild winters. Northern Arizona features forests of pine, Douglas fir, and spruce trees; the Colorado Plateau; mountain ranges (such as the San Francisco Mountains); as well as large, deep canyons, with much more moderate summer temperatures and significant winter snowfalls. There are ski resorts in the areas of Flagstaff, Sunrise, and Tucson. In addition to the internationally known Grand Canyon National Park, which is one of the world's seven natural wonders, there are several national forests, national parks, and national monuments.

 

Arizona's population and economy have grown dramatically since the 1950s because of inward migration, and the state is now a major hub of the Sun Belt. Cities such as Phoenix and Tucson have developed large, sprawling suburban areas. Many large companies, such as PetSmart and Circle K, have headquarters in the state, and Arizona is home to major universities, including the University of Arizona and Arizona State University. The state is known for a history of conservative politicians such as Barry Goldwater and John McCain, though it has become a swing state since the 1990s.

 

Arizona is home to a diverse population. About one-quarter of the state is made up of Indian reservations that serve as the home of 27 federally recognized Native American tribes, including the Navajo Nation, the largest in the state and the United States, with more than 300,000 citizens. Since the 1980s, the proportion of Hispanics in the state's population has grown significantly owing to migration from Mexico. A substantial portion of the population are followers of the Roman Catholic Church and the Church of Jesus Christ of Latter-day Saints.

 

The history of Arizona encompasses the Paleo-Indian, Archaic, Post-Archaic, Spanish, Mexican, and American periods. About 10,000 to 12,000 years ago, Paleo-Indians settled in what is now Arizona. A few thousand years ago, the Ancestral Puebloan, the Hohokam, the Mogollon and the Sinagua cultures inhabited the state. However, all of these civilizations mysteriously disappeared from the region in the 15th and 16th centuries. Today, countless ancient ruins can be found in Arizona. Arizona was part of the state of Sonora, Mexico from 1822, but the settled population was small. In 1848, under the terms of the Mexican Cession the United States took possession of Arizona above the Gila River after the Mexican War, and became part of the Territory of New Mexico. By means of the Gadsden Purchase, the United States secured the northern part of the state of Sonora, which is now Arizona south of the Gila River in 1854.

 

In 1863, Arizona was split off from the Territory of New Mexico to form the Arizona Territory. The remoteness of the region was eased by the arrival of railroads in 1880. Arizona became a state in 1912 but was primarily rural with an economy based on cattle, cotton, citrus, and copper. Dramatic growth came after 1945, as retirees and young families who appreciated the warm weather and low costs emigrated from the Northeast and Midwest.

 

In the Mexican–American War, the garrison commander avoided conflict with Lieutenant Colonel Cooke and the Mormon Battalion, withdrawing while the Americans marched through the town on their way to California. In the Treaty of Guadalupe Hidalgo (1848), Mexico ceded to the U.S. the northern 70% of modern-day Arizona above the Sonora border along the Gila River. During the California Gold Rush, an upwards of 50,000 people traveled through on the Southern Emigrant Trail pioneered by Cooke, to reach the gold fields in 1849. The Pima Villages often sold fresh food and provided relief to distressed travelers among this throng and to others in subsequent years.

 

Paleo-Indians settled what is now Arizona around 10,000 to 12,000 years ago. According to most archaeologists, the Paleo-Indians initially followed herds of big game—megafauna such as mammoths, mastodons, and bison—into North America. The traveling groups also collected and utilized a wide variety of smaller game animals, fish, and a wide variety of plants. These people were likely characterized by highly mobile bands of approximately 20 or 50 members of an extended family, moving from place to place as resources were depleted and additional supplies needed. Paleoindian groups were efficient hunters and created and carried a variety of tools, some highly specialized, for hunting, butchering and hide processing. These paleolithic people utilized the environment that they lived in near water sources, including rivers, swamps and marshes, which had an abundance of fish, and drew birds and game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. At the latest by 9500 BCE, bands of hunters wandered as far south as Arizona, where they found a desert grassland and hunted mule deer, antelope and other small mammals.

 

As populations of larger game began to diminish, possibly as a result of intense hunting and rapid environmental changes, Late Paleoindian groups would come to rely more on other facets of their subsistence pattern, including increased hunting of bison, mule deer and antelope. Nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Hunting was especially important in winter and spring months when plant foods were scarce.

 

The Archaic time frame is defined culturally as a transition from a hunting/gathering lifestyle to one involving agriculture and permanent, if only seasonally occupied, settlements. In the Southwest, the Archaic is generally dated from 8000 years ago to approximately 1800 to 2000 years ago. During this time the people of the southwest developed a variety of subsistence strategies, all using their own specific techniques. The nutritive value of weed and grass seeds was discovered and flat rocks were used to grind flour to produce gruels and breads. This use of grinding slabs in about 7500 BCE marks the beginning of the Archaic tradition. Small bands of people traveled throughout the area, gathering plants such as cactus fruits, mesquite beans, acorns, and pine nuts and annually establishing camps at collection points.

 

Late in the Archaic Period, corn, probably introduced into the region from central Mexico, was planted near camps with permanent water access. Distinct types of corn have been identified in the more well-watered highlands and the desert areas, which may imply local mutation or successive introduction of differing species. Emerging domesticated crops also included beans and squash.

 

About 3,500 years ago, climate change led to changing patterns in water sources, leading to a dramatically decreased population. However, family-based groups took shelter in south facing caves and rock overhangs within canyon walls. Occasionally, these people lived in small semisedentary hamlets in open areas. Evidence of significant occupation has been found in the northern part of Arizona.

 

In the Post-Archaic period, the Ancestral Puebloan, the Hohokam, the Mogollon and Sinagua cultures inhabited what is now Arizona. These cultures built structures made out of stone. Some of the structures that these cultures built are called pueblos. Pueblos are monumental structures that housed dozens to thousands of people. In some Ancestral Puebloan towns and villages, Hohokam towns and villages, Mogollon towns and villages, and Sinagua towns and villages, the pueblo housed the entire town. Surrounding the pueblos were often farms where farmers would plant and harvest crops to feed the community. Sometimes, pueblos and other buildings were built in caves in cliffs.

 

The Ancestral Puebloans were an ancient Pre-Columbian Native American civilization that spanned the present-day Four Corners region of the United States, comprising southeastern Utah, northeastern Arizona, northwestern New Mexico, and southwestern Colorado. The Ancestral Puebloans are believed to have developed, at least in part, from the Oshara tradition, who developed from the Picosa culture.

 

They lived in a range of structures that included small family pit houses, larger structures to house clans, grand pueblos, and cliff-sited dwellings for defense. The Ancestral Puebloans possessed a complex network that stretched across the Colorado Plateau linking hundreds of communities and population centers. They held a distinct knowledge of celestial sciences that found form in their architecture. The kiva, a congregational space that was used chiefly for ceremonial purposes, was an integral part of this ancient people's community structure. Some of their most impressive structures were built in what is now Arizona.

 

Hohokam was a Pre-Columbian culture in the North American Southwest in what is now part of Arizona, United States, and Sonora, Mexico. Hohokam practiced a specific culture, sometimes referred to as Hohokam culture, which has been distinguished by archeologists. People who practiced the culture can be called Hohokam as well, but more often, they are distinguished as Hohokam people to avoid confusion.

 

Most archaeologists agree that the Hohokam culture existed between c. 300 and c. 1450 CE, but cultural precursors may have been in the area as early as 300 BC. Whether Hohokam culture was unified politically remains under controversy. Hohokam culture may have just given unrelated neighboring communities common ground to help them to work together to survive their harsh desert environment.

 

The Mogollon culture was an ancient Pre-Columbian culture of Native American peoples from Southern New Mexico and Arizona, Northern Sonora and Chihuahua, and Western Texas. The northern part of this region is Oasisamerica, while the southern span of the Mogollon culture is known as Aridoamerica.

 

The Mogollon culture was one of the major prehistoric Southwestern cultural divisions of the Southwestern United States and Northern Mexico. The culture flourished from c. 200 CE, to c. 1450 CE or 1540 CE, when the Spanish arrived.

 

The Sinagua culture was a Pre-Columbian culture that occupied a large area in central Arizona from the Little Colorado River, near Flagstaff, to the Verde River, near Sedona, including the Verde Valley, area around San Francisco Mountain, and significant portions of the Mogollon Rim country, between approximately 500 CE and 1425 CE. Besides ceremonial kivas, their pueblos had large "community rooms" and some featured ballcourts and walled courtyards, similar to those of the Hohokam culture. Since fully developed Sinagua sites emerged in central Arizona around 500 CE, it is believed they migrated from east-central Arizona, possibly emerging from the Mogollon culture.

 

The history of Arizona as recorded by Europeans began in 1539 with the first documented exploration of the area by Marcos de Niza, early work expanded the following year when Francisco Vásquez de Coronado entered the area as well.

 

The Spanish established a few missions in southern Arizona in the 1680s by Father Eusebio Francisco Kino along the Santa Cruz River, in what was then the Pimería Alta region of Sonora. The Spanish also established presidios in Tubac and Tucson in 1752 and 1775. The area north of the Gila River was governed by the Province of Las California under the Spanish until 1804, when the Californian portion of Arizona became part of Alta California under the Spanish and Mexican governments.

 

In 1849, the California Gold Rush led as many as 50,000 miners to travel across the region, leading to a boom in Arizona's population. In 1850, Arizona and New Mexico formed the New Mexico Territory.

 

In 1853, President Franklin Pierce sent James Gadsden to Mexico City to negotiate with Santa Anna, and the United States bought the remaining southern strip area of Arizona and New Mexico in the Gadsden Purchase. A treaty was signed in Mexico in December 1853, and then, with modifications, approved by the US Senate in June 1854, setting the southern boundary of Arizona and of New Mexico.

 

Before 1846 the Apache raiders expelled most Mexican ranchers. One result was that large herds of wild cattle roamed southeastern Arizona. By 1850, the herds were gone, killed by Apaches, American sportsmen, contract hunting for the towns of Fronteras and Santa Cruz, and roundups to sell to hungry Mexican War soldiers, and forty-niners en route to California.

 

During the Civil War, on March 16, 1861, citizens in southern New Mexico Territory around Mesilla (now in New Mexico) and Tucson invited take-over by the Confederacy. They especially wanted restoration of mail service. These secessionists hoped that a Confederate Territory of Arizona (CSA) would take control, but in March 1862, Union troops from California captured the Confederate Territory of Arizona and returned it to the New Mexico Territory.

 

The Battle of Picacho Pass, April 15, 1862, was a battle of the Civil War fought in the CSA and one of many battles to occur in Arizona during the war among three sides—Apaches, Confederates and Union forces. In 1863, the U.S. split up New Mexico along a north–south line to create the Arizona Territory. The first government officials to arrive established the territory capital in Prescott in 1864. The capital was later moved to Tucson, back to Prescott, and then to its final location in Phoenix in a series of controversial moves as different regions of the territory gained and lost political influence with the growth and development of the territory.

 

In the late 19th century the Army built a series of forts to encourage the Natives to stay in their territory and to act as a buffer from the settlers. The first was Fort Defiance. It was established on September 18, 1851, by Col. Edwin V. Sumner to create a military presence in Diné bikéyah (Navajo territory). Sumner broke up the fort at Santa Fe for this purpose, creating the first military post in what is now Arizona. He left Major Electus Backus in charge. Small skirmishes were common between raiding Navajo and counter raiding citizens. In April 1860 one thousand Navajo warriors under Manuelito attacked the fort and were beaten off.

 

The fort was abandoned at the start of the Civil War but was reoccupied in 1863 by Colonel Kit Carson and the 1st New Mexico Infantry. Carson was tasked by Brigadier-General James H. Carleton, Commander of the Federal District of New Mexico, to kill Navajo men, destroy crops, wells, houses and livestock. These tactics forced 9000 Navajos to take the Long Walk to a reservation at Bosque Redondo, New Mexico. The Bosque was a complete failure. In 1868 the Navajo signed another treaty and were allowed to go back to part of their former territory. The returning Navajo were restocked with sheep and other livestock. Fort Defiance was the agency for the new Navajo reservation until 1936; today it provides medical services to the region.

 

Fort Apache was built on the Fort Apache Indian Reservation by soldiers from the 1st Cavalry and 21st Infantry in 1870. Only one small battle took place, in September 1881, with three soldiers wounded. When the reservation Indians were granted U.S. citizenship in 1924, the fort was permanently closed down. Fort Huachuca, east of Tucson, was founded in 1877 as the base for operations against Apaches and raiders from Mexico. From 1913 to 1933 the fort was the base for the "Buffalo Soldiers" of the 10th Cavalry Regiment. During World War II, the fort expanded to 25,000 soldiers, mostly in segregated all-black units. Today the fort remains in operation and houses the U.S. Army Intelligence Center and the U.S. Army Network.

 

The Pueblos in Arizona were relatively peaceful through the Navajo and Apache Wars. However, in June 1891, the army had to bring in troops to stop Oraibi from preventing a school from being built on their mesa.

 

After the Civil War, Texans brought large-scale ranching to southern Arizona. They introduced their proven range methods to the new grass country. Texas rustlers also came, and brought lawlessness. Inexperienced ranchers brought poor management, resulting in overstocking, and introduced destructive diseases. Local cattleman organizations were formed to handle these problems. The Territory experienced a cattle boom in 1873–91, as the herds were expanded from 40,000 to 1.5 million head. However, the drought of 1891–93 killed off over half the cattle and produced severe overgrazing. Efforts to restore the rangeland between 1905 and 1934 had limited success, but ranching continued on a smaller scale.

 

Arizona's last major drought occurred during Dust Bowl years of 1933–34. This time Washington stepped in as the Agricultural Adjustment Administration spent $100 million to buy up the starving cattle. The Taylor Grazing Act placed federal and state agencies in control of livestock numbers on public lands. Most of the land in Arizona is owned by the federal government which leased grazing land to ranchers at low cost. Ranchers invested heavily in blooded stock and equipment. James Wilson states that after 1950, higher fees and restrictions in the name of land conservation caused a sizable reduction in available grazing land. The ranchers had installed three-fifths of the fences, dikes, diversion dams, cattleguards, and other improvements, but the new rules reduced the value of that investment. In the end, Wilson believes, sportsmen and environmentalists maintained a political advantage by denouncing the ranchers as political corrupted land-grabbers who exploited the publicly owned natural resources.

 

On February 23, 1883, United Verde Copper Company was incorporated under New York law. The small mining camp next to the mine was given a proper name, 'Jerome.' The town was named after the family which had invested a large amount of capital. In 1885 Lewis Williams opened a copper smelter in Bisbee and the copper boom began, as the nation turned to copper wires for electricity. The arrival of railroads in the 1880s made mining even more profitable, and national corporations bought control of the mines and invested in new equipment. Mining operations flourished in numerous boom towns, such as Bisbee, Jerome, Douglas, Ajo and Miami.

 

Arizona's "wild west" reputation was well deserved. Tombstone was a notorious mining town that flourished longer than most, from 1877 to 1929. Silver was discovered in 1877, and by 1881 the town had a population of over 10,000. Western story tellers and Hollywood film makers made as much money in Tombstone as anyone, thanks to the arrival of Wyatt Earp and his brothers in 1879. They bought shares in the Vizina mine, water rights, and gambling concessions, but Virgil, Morgan and Wyatt were soon appointed as federal and local marshals. They killed three outlaws in the Gunfight at the O.K. Corral, the most famous gunfight of the Old West.

 

In the aftermath, Virgil Earp was maimed in an ambush and Morgan Earp was assassinated while playing billiards. Walter Noble Burns's novel Tombstone (1927) made Earp famous. Hollywood celebrated Earp's Tombstone days with John Ford's My Darling Clementine (1946), John Sturges's Gunfight at the O.K. Corral (1957) and Hour of the Gun (1967), Frank Perry's Doc (1971), George Cosmatos's Tombstone (1993), and Lawrence Kasdan's Wyatt Earp (1994). They solidified Earp's modern reputation as the Old West's deadliest gunman.

 

Jennie Bauters (1862–1905) operated brothels in the Territory from 1896 to 1905. She was an astute businesswoman with an eye for real estate appreciation, and a way with the town fathers of Jerome regarding taxes and restrictive ordinances. She was not always sitting pretty; her brothels were burned in a series of major fires that swept the business district; her girls were often drug addicts. As respectability closed in on her, in 1903 she relocated to the mining camp of Acme. In 1905, she was murdered by a man who had posed as her husband.

 

By 1869 Americans were reading John Wesley Powell's reports of his explorations of the Colorado River. In 1901, the Santa Fe Railroad reached Grand Canyon's South Rim. With railroad, restaurant and hotel entrepreneur Fred Harvey leading the way, large-scale tourism began that has never abated. The Grand Canyon has become an iconic symbol of the West and the nation as a whole.

 

The Chinese came to Arizona with the construction of the Southern Pacific Railroad in 1880. Tucson was the main railroad center and soon had a Chinatown with laundries for the general population and a rich mix of restaurants, groceries, and services for the residents. Chinese and Mexican merchants and farmers transcended racial differences to form 'guanxi,' which were relations of friendship and trust. Chinese leased land from Mexicans, operated grocery stores, and aided compatriots attempting to enter the United States from Mexico after the Mexican Revolution in 1910. Chinese merchants helped supply General John Pershing's army in its expedition against Pancho Villa. Successful Chinese in Tucson led a viable community based on social integration, friendship, and kinship.

 

In February 1903, U.S. Senator Hamilton Kean spoke against Arizona's statehood. He said Mormons who fled from Idaho to Mexico would return to the U.S. and mix in the politics of Arizona.

 

In 1912, Arizona almost entered the Union as part of New Mexico in a Republican plan to keep control of the U.S. Senate. The plan, while accepted by most in New Mexico, was rejected by most Arizonans. Progressives in Arizona favored inclusion in the state constitution of the initiative, referendum, recall, direct election of senators, woman suffrage, and other reforms. Most of these proposals were included in the constitution that was rejected by Congress.

 

A new constitution was offered with the problematic provisions removed. Congress then voted to approve statehood, and President Taft signed the statehood bill on February 14, 1912. State residents promptly put the provisions back in. Hispanics had little voice or power. Only one of the 53 delegates at the constitutional convention was Hispanic, and he refused to sign. In 1912 women gained suffrage in the state, eight years before the country as a whole.

 

Arizona's first Congressman was Carl Hayden (1877–1972). He was the son of a Yankee merchant who had moved to Tempe because he needed dry heat for his bad lungs. Carl attended Stanford University and moved up the political ladder as town councilman, county treasurer, and Maricopa County sheriff, where he nabbed Arizona's last train robbers. He also started building a coalition to develop the state's water resources, a lifelong interest. A liberal Democrat his entire career, Hayden was elected to Congress in 1912 and moved to the Senate in 1926.

 

Reelection followed every six years as he advanced toward the chairmanship of the powerful Appropriations Committee, which he reached in 1955. His only difficult campaign came in 1962, at age 85, when he defeated a young conservative. He retired in 1968 after a record 56 years in Congress. His great achievement was his 41-year battle to enact the Central Arizona Project that would provide water for future growth.

 

The Great Depression of 1929–39 hit Arizona hard. At first local, state and private relief efforts focused on charity, especially by the Community Chest and Organized Charities programs. Federal money started arriving with the Federal Emergency Relief Committee in 1930. Different agencies promoted aid to the unemployed, tuberculosis patients, transients, and illegal immigrants. The money ran out by 1931 or 1932, and conditions were bad until New Deal relief operations began on a large scale in 1933.

 

Construction programs were important, especially the Hoover Dam (originally called Boulder Dam), begun by President Herbert Hoover. It is a concrete arch-gravity dam in the Black Canyon of the Colorado River, on the border with Nevada. It was constructed by the Federal Bureau of Reclamation between 1931 and 1936. It operationalized a schedule of water use set by the Colorado River Compact of 1922 that gave Arizona 19% of the river's water, with 25% to Nevada and the rest to California.

 

Construction of military bases in Arizona was a national priority because of the state's excellent flying weather and clear skies, large amounts of unoccupied land, good railroads, cheap labor, low taxes, and its proximity to California's aviation industry. Arizona was attractive to both the military and private firms and they stayed after the war.

 

Fort Huachuca became one of the largest nearly-all-black Army forts, with quarters for 1,300 officers and 24,000 enlisted soldiers. The 92nd and 93rd Infantry Divisions, composed of African-American troops, trained there.

 

During the war, Mexican-American community organizations were very active in patriotic efforts to support American troops abroad, and made efforts to support the war effort materially and to provide moral support for the American servicemen fighting the war, especially the Mexican-American servicemen from local communities. Some of the community projects were cooperative ventures in which members of both the Mexican-American and Anglo communities participated. Most efforts made in the Mexican-American community represented localized American home front activities that were separate from the activities of the Anglo community.

 

Mexican-American women organized to assist their servicemen and the war effort. An underlying goal of the Spanish-American Mothers and Wives Association was the reinforcement of the woman's role in Spanish-Mexican culture. The organization raised thousands of dollars, wrote letters, and joined in numerous celebrations of their culture and their support for Mexican-American servicemen. Membership reached over 300 during the war and eventually ended its existence in 1976.

 

Heavy government spending during World War II revitalized the Arizona economy, which was still based on copper mining, citrus and cotton crops and cattle ranching, with a growing tourist business.

 

Military installations peppered the state, such as Davis-Monthan Field in Tucson, the main training center for air force bomber pilots. Two relocation camps opened for Japanese and Japanese Americans brought in from the West Coast.

 

After World War II the population grew rapidly, increasing sevenfold between 1950 and 2000, from 700,000 to over 5 million. Most of the growth was in the Phoenix area, with Tucson a distant second. Urban growth doomed the state's citrus industry, as the groves were turned into housing developments.

 

The cost of water made growing cotton less profitable, and Arizona's production steadily declined. Manufacturing employment jumped from 49,000 in 1960 to 183,000 by 1985, with half the workers in well-paid positions. High-tech firms such as Motorola, Hughes Aircraft, Goodyear Aircraft, Honeywell, and IBM had offices in the Phoenix area. By 1959, Hughes Aircraft had built advanced missiles with 5,000 workers in Tucson.

 

Despite being a small state, Arizona produced several national leaders for both the Republican and Democratic parties. Two Republican Senators were presidential nominees: Barry Goldwater in 1964 and John McCain in 2008; both carried Arizona but lost the national election. Senator Ernest McFarland, a Democrat, was the Majority Leader of the U.S. Senate from 1951 to 1952, and Congressman John Rhodes was the Republican Minority Leader in the House from 1973 to 1981. Democrats Bruce Babbitt (Governor 1978–87) and Morris Udall (Congressman 1961–90) were contenders for their party's presidential nominations. In 1981 Sandra Day O'Connor became the first woman on the U.S. Supreme Court; she served until 2006.

 

Retirement communities

Warm winters and low cost of living attracted retirees from the so-called snowbelt, who moved permanently to Arizona after 1945, bringing their pensions, Social Security, and savings with them. Real estate entrepreneurs catered to them with new communities with amenities pitched to older people, and with few facilities for children. Typically they were gated communities with controlled access and had pools, recreation centers, and golf courses.

 

In 1954, two developers bought 320 acres (1.3 km2) of farmland near Phoenix and opened the nation's first planned community dedicated exclusively to retirees at Youngtown. In 1960, developer Del Webb, inspired by the amenities in Florida's trailer parks, added facilities for "active adults" in his new Sun City planned community near Phoenix. In 1962 Ross Cortese opened the first of his gated Leisure Worlds. Other developers copied the popular model, and by 2000 18% of the retirees in the state lived in such "lifestyle" communities.

 

The issues of the fragile natural environment, compounded by questions of water shortage and distribution, led to numerous debates. The debate crossed traditional lines, so that the leading conservative, Senator Barry Goldwater, was also keenly concerned. For example, Goldwater supported the controversial Colorado River Storage Project (CRSP). He wrote:

 

I feel very definitely that the [Nixon] administration is absolutely correct in cracking down on companies and corporations and municipalities that continue to pollute the nation's air and water. While I am a great believer in the free competitive enterprise system and all that it entails, I am an even stronger believer in the right of our people to live in a clean and pollution-free environment. To this end, it is my belief that when pollution is found, it should be halted at the source, even if this requires stringent government action against important segments of our national economy.

 

Water issues were central. Agriculture consumed 89% of the state's strictly limited water supply while generating only 3% of the state's income. The Groundwater Management Act of 1980, sponsored by Governor Bruce Babbitt, raised the price of water to farmers, while cities had to reach a "safe yield" so that the groundwater usage did not exceed natural replenishment. New housing developments had to prove they had enough water for the next hundred years. Desert foliage suitable for a dry region soon replaced grass.

 

Cotton acreage declined dramatically, freeing up land for suburban sprawl as well as releasing large amounts of water and ending the need for expensive specialized machinery. Cotton acreage plunged from 120,000 acres in 1997 to only 40,000 acres in 2005, even as the federal treasury gave the state's farmers over $678 million in cotton subsidies. Many farmers collect the subsidies but no longer grow cotton. About 80% of the state's cotton is exported to textile factories in China and (since the passage of NAFTA) to Mexico.

 

Super Bowl XXX was played in Tempe in 1996 and Super Bowl XLII was held in Glendale in 2008. Super Bowl XLIX was also held in Glendale in 2015.

 

Illegal immigration continued to be a prime concern within the state, and in April 2010, Arizona SB1070 was passed and signed into law by Governor Jan Brewer. The measure attracted national attention as the most thorough anti-illegal immigration measure in decades within the United States.

 

Congresswoman Gabrielle Giffords was shot in the head during a political event in Tucson on January 8, 2011. The shooting resulted in six deaths and several injuries. Giffords survived the attack and became an advocate for gun control.

 

On June 30, 2013, nineteen members of the Prescott Fire Department were killed fighting the Yarnell Hill Fire. The fatalities were members of the Granite Mountain Hotshots, a hotshot crew, of whom only one survived as he was working in another location.

 

Border crisis: by 2019 Arizona was one of the states most affected by the border crisis, with a high number of migrant crossings and detentions.

The Wigwam Motels, also known as the "Wigwam Villages," is a motel chain in the United States built during the 1930s and 1940s. The rooms are built in the form of tipis, mistakenly referred to as wigwams. It originally had seven different locations: two locations in Kentucky and one each in Alabama, Florida, Arizona, Louisiana, and California.

 

They are very distinctive historic landmarks. Two of the three surviving motels are located on historic U.S. Route 66: in Holbrook, Arizona, and in San Bernardino, California. All three of the surviving motels are listed on the National Register of Historic Places: the Wigwam Motel in Cave City, Kentucky, was listed in 1988 under the official designation of Wigwam Village #2; the Wigwam Motel in Arizona was listed as Wigwam Village #6 in 2002; and the Wigwam Motel in California was listed in 2012 as Wigwam Village #7.

 

Frank A. Redford developed the Village after adding tipi-shaped motel units around a museum-shop he had built to house his collection of Native American artifacts. He applied for a patent on the ornamental design of the buildings on December 17, 1935, and was granted Design Patent 98,617 on February 18, 1936. The original drawing includes the swastika, at the time a symbol associated with Native Americans or often worn as a good-luck charm.

 

Seven Wigwam Villages were built between 1933 and 1949.

 

Wigwam villages

Wigwam Village#1 in Horse Cave, Kentucky (1979)

The first Wigwam Village was built in 1933 by Frank A. Redford. It was located on the corner of US-31E and Hwy 218 in Horse Cave, Kentucky.

 

The central building and gas pumps are visible on undated postcards. Six more wigwams were built to be used as guest rooms.

 

Village #1 closed in 1935 when the nearby Wigwam Village #2 was opened, but operated under different names until it was eventually abandoned; it was razed in 1982.

 

Village #2: Cave City, Kentucky

Wigwam Village #2 was built in 1937 on U.S. Route 31W[6] in Cave City, Kentucky, close to Mammoth Cave National Park and a few miles south of the original Wigwam Village #1. The address is 601 North Dixie Hwy, Cave City, Kentucky. ( 37°08'43.0"N, 85°56'43.8"W )

 

It consists of 15 wigwams used as guest rooms that are arranged in a semicircle. In the center is a much bigger concrete and steel central structure that originally served as a restaurant, plus a common area with playground, recreation space, and pavilion. Each wigwam has a paved pad to accommodate one car. The restaurant is no longer in operation, but the motel is still open.

 

The diameter at the base of each tipi is 14 feet (4.3 m), and they are 32 feet (9.8 m) in height. Behind the main room of each unit is a small bathroom with sink, toilet, and shower. In 2008, the rooms contain the original restored hickory furniture and a window-mounted air conditioner. There are no telephones to maintain the original atmosphere of the motel, but the rooms do have cable TV and internet access.

 

Wigwam Village #2 is listed in the National Register of Historic Places. It achieved this status on March 16, 1988.

 

Village #3: New Orleans, Louisiana

This wigwam village was built in 1940, on U.S. Route 61 in Metairie, a suburb of New Orleans, Louisiana. It included a restaurant, cocktail bar, souvenir shop, and Esso service station. Village #3 went out of business in 1954, leaving little documentation behind.

 

Village #4: Orlando, Florida

Wigwam Village #4 was built in 1948, and was located at 700 S. Orange Blossom Trail. The builder, Jerry Kinsley, later served as mayor of Edgewood, Florida.

 

This relatively large wigwam village consisted of 27 guest rooms, each in a separate wigwam constructed to resemble a horseshoe shape, with four additional wigwams, likely housing offices and a restaurant. A pool was located in the middle of the lot. Village #4 claimed to be "Orlando's largest and finest Motel."

 

Village #4 was razed in 1974, and replaced with a Days Inn. The only part of the original design that survived was the swimming pool. An attempt to save some of the tipis by using a helicopter to airlift them to a YMCA Summer Camp failed, as they were too heavy to move. A 330-room Vacation Lodge now sits on the site.

 

Village #5: Bessemer, Alabama

The Wigwam Village #5 was built in 1940 in Bessemer, Alabama. It was located 4 miles (6.4 km) north of downtown Bessemer, on U.S. Route 11, and included 15 guest cabins, arranged in a semicircle around the restaurant, restrooms, and offices. Rather than the steel, lath, and plaster of Redford's original design, the Village #5 structures were made of steel, wood, and felt, then covered in canvas and treated with linseed oil.

 

Village #5 went out of business in 1964, and was demolished after falling into ruin, although the restaurant reportedly stood until 1970.

 

Village #6: Holbrook, Arizona

Arizona motel owner Chester E. Lewis built this Wigwam Village in 1950. It is located on the historic Route 66, at 811 West Hopi Drive in Holbrook, Arizona. Nearby places of interest include Petrified Forest National Park, Meteor Crater (Barringer Crater), and the Grand Canyon.

 

The plans for this motel were based on the original of Frank A. Redford. Lewis first became aware of the distinctive wigwam designs when passing through Cave City in 1938. He purchased the rights to Redford's design, as well as the right to use the name "Wigwam Village," in a novel royalty agreement: coin-operated radios would be installed in Lewis's Wigwam Village, and every dime inserted for 30 minutes of play would be sent to Redford as payment.

 

The motel is arranged as a square, with 15 concrete and steel wigwams on three sides and the main office on the fourth, flanked by two smaller sized wigwams; there was also originally a gas station on the complex. The individual units are called "wigwams," not "rooms" or "tepees" or "cabins." The units are numbered from 1 to 16, (there is no 13). The base diameter is 14 feet (4.3 m), with each unit 32 feet (9.8 m) in height. Behind the main room of each unit is a small bathroom with sink, toilet and shower. Current rooms contain the original restored hickory furniture, two double beds, satellite TV and a window-mounted air conditioner. In keeping with the authenticity of the restoration, there are no telephones or ice machine. Vintage restored automobiles from the 1960s and earlier are located throughout the parking area. Small green metal benches etched with the words "Wigwam Village #6" are scattered throughout the complex as well.

 

Lewis operated the motel until closing it in 1974 when Interstate 40 bypassed downtown Holbrook. Two years after his death in 1986, sons Clifton and Paul Lewis and daughter Elinor renovated the motel before reopening it in 1988.

 

The Lewis family continues to run and maintain Wigwam Village #6. Near the registration desk is a small room that contains much of Chester Lewis's memorabilia, including a collection of petrified wood.

 

Wigwam Village #6 has been listed in the National Register of Historic Places since May 2, 2002.

 

Village #7: Rialto/San Bernardino, California

Frank Redford built this complex for himself in 1947–49 and not as a franchise. The address of the motel is Rialto, California, but the motel is physically located in San Bernardino. It is on the boundary between the two cities on historic Route 66, with an address of 2728 East Foothill Boulevard, Rialto, California.

 

Unlike the one arch of wigwams in other surviving villages, Village #7 has a double row of wigwam guest rooms. They total 20 in number, as well as a base for what seems to be another never-completed wigwam in the back of the property. A central building is currently used as an office, with a lobby that is open 24 hours a day. There is also a swimming pool, a large grass front and palm trees surround the property.

 

The property had become very run down and rooms were rented by the hour, aggravated by a sign advertising "Do it in a Tee Pee" that is still on site in the back. The complex underwent renovation, for which the National Historic Route 66 Federation awarded the Cyrus Avery Award in 2005. Attention to detail was the main focus during renovation, as the wigwams lost their zigzag pattern.

 

Since 2012, the motel has been listed on the National Register of Historic Places.

 

The Tee Pee Motel in Wharton, Texas near Houston, which was built in 1942 by George and Toppie Belcher; George Belcher had the idea while on vacation in Wyoming. It is not of the same design nor heritage as the Wigwam Motels; each of the tipis at the Tee Pee Motel are of different shapes, and line up in a straight line. The Belchers sold the motel in 1955, and it had been in disrepair for decades. A man named Dan Ryan bought it in 1995, but subsequent attempts to locate him failed, and the taxes on the property weren't paid. Then, in July 2003, Bryon Woods, a diesel mechanic, won the Texas Lottery. At his wife's urging, Woods bought the property. Modern conveniences were added, and the Tee Pee Motel reopened for business in October 2006. In March 2012 the motel was the site of a large drugs seizure. It closed in 2017, due to flood damage from Hurricane Harvey.

 

Similar motels also stood in San Antonio, Port Neches, and Corsicana, Texas.

 

The motels and their imitators have been parodied many times. Rockstar's 2004 Grand Theft Auto: San Andreas game contains a Tee Pee Motel. In the 2006 Pixar film Cars, one of the characters Sally Carrera runs a "newly refurbished" neon-lit motel that is clearly inspired by Wigwam Village #6. The motel is called the Cozy Cone Motel, and each room is fashioned as a traffic cone.

 

In 2012 a digitally altered image of Wigwam Village #6 appeared in an advertisement for Microtel Inn and Suites.

 

Wigwam number 1 of the Holbrook, Arizona, Wigwam Village #6 was featured in the second episode of Oprah and Gayle's Big Adventures on The Oprah Winfrey Show.

 

Wigwam Village #6 is featured in the 1991 movie The Dark Wind, based on the 1982 Tony Hillerman novel of the same name.

 

Wigwam Village #7 is featured in Bobcat Goldthwait's 2011 black comedy film God Bless America. Joan Didion mentions #7 in her essay "Some Dreamers of the Golden Dream" in her book, Slouching Toward Bethlehem.

 

Arizona is a state in the Southwestern region of the United States. Arizona is part of the Four Corners region with Utah to the north, Colorado to the northeast, and New Mexico to the east; its other neighboring states are Nevada to the northwest, California to the west and the Mexican states of Sonora and Baja California to the south and southwest. It is the 6th-largest and the 14th-most-populous of the 50 states. Its capital and largest city is Phoenix.

 

Arizona is the 48th state and last of the contiguous states to be admitted to the Union, achieving statehood on February 14, 1912. Historically part of the territory of Alta California and Nuevo México in New Spain, it became part of independent Mexico in 1821. After being defeated in the Mexican–American War, Mexico ceded much of this territory to the United States in 1848, where the area became part of the territory of New Mexico. The southernmost portion of the state was acquired in 1853 through the Gadsden Purchase.

 

Southern Arizona is known for its desert climate, with very hot summers and mild winters. Northern Arizona features forests of pine, Douglas fir, and spruce trees; the Colorado Plateau; mountain ranges (such as the San Francisco Mountains); as well as large, deep canyons, with much more moderate summer temperatures and significant winter snowfalls. There are ski resorts in the areas of Flagstaff, Sunrise, and Tucson. In addition to the internationally known Grand Canyon National Park, which is one of the world's seven natural wonders, there are several national forests, national parks, and national monuments.

 

Arizona's population and economy have grown dramatically since the 1950s because of inward migration, and the state is now a major hub of the Sun Belt. Cities such as Phoenix and Tucson have developed large, sprawling suburban areas. Many large companies, such as PetSmart and Circle K, have headquarters in the state, and Arizona is home to major universities, including the University of Arizona and Arizona State University. The state is known for a history of conservative politicians such as Barry Goldwater and John McCain, though it has become a swing state since the 1990s.

 

Arizona is home to a diverse population. About one-quarter of the state is made up of Indian reservations that serve as the home of 27 federally recognized Native American tribes, including the Navajo Nation, the largest in the state and the United States, with more than 300,000 citizens. Since the 1980s, the proportion of Hispanics in the state's population has grown significantly owing to migration from Mexico. A substantial portion of the population are followers of the Roman Catholic Church and the Church of Jesus Christ of Latter-day Saints.

 

The history of Arizona encompasses the Paleo-Indian, Archaic, Post-Archaic, Spanish, Mexican, and American periods. About 10,000 to 12,000 years ago, Paleo-Indians settled in what is now Arizona. A few thousand years ago, the Ancestral Puebloan, the Hohokam, the Mogollon and the Sinagua cultures inhabited the state. However, all of these civilizations mysteriously disappeared from the region in the 15th and 16th centuries. Today, countless ancient ruins can be found in Arizona. Arizona was part of the state of Sonora, Mexico from 1822, but the settled population was small. In 1848, under the terms of the Mexican Cession the United States took possession of Arizona above the Gila River after the Mexican War, and became part of the Territory of New Mexico. By means of the Gadsden Purchase, the United States secured the northern part of the state of Sonora, which is now Arizona south of the Gila River in 1854.

 

In 1863, Arizona was split off from the Territory of New Mexico to form the Arizona Territory. The remoteness of the region was eased by the arrival of railroads in 1880. Arizona became a state in 1912 but was primarily rural with an economy based on cattle, cotton, citrus, and copper. Dramatic growth came after 1945, as retirees and young families who appreciated the warm weather and low costs emigrated from the Northeast and Midwest.

 

In the Mexican–American War, the garrison commander avoided conflict with Lieutenant Colonel Cooke and the Mormon Battalion, withdrawing while the Americans marched through the town on their way to California. In the Treaty of Guadalupe Hidalgo (1848), Mexico ceded to the U.S. the northern 70% of modern-day Arizona above the Sonora border along the Gila River. During the California Gold Rush, an upwards of 50,000 people traveled through on the Southern Emigrant Trail pioneered by Cooke, to reach the gold fields in 1849. The Pima Villages often sold fresh food and provided relief to distressed travelers among this throng and to others in subsequent years.

 

Paleo-Indians settled what is now Arizona around 10,000 to 12,000 years ago. According to most archaeologists, the Paleo-Indians initially followed herds of big game—megafauna such as mammoths, mastodons, and bison—into North America. The traveling groups also collected and utilized a wide variety of smaller game animals, fish, and a wide variety of plants. These people were likely characterized by highly mobile bands of approximately 20 or 50 members of an extended family, moving from place to place as resources were depleted and additional supplies needed. Paleoindian groups were efficient hunters and created and carried a variety of tools, some highly specialized, for hunting, butchering and hide processing. These paleolithic people utilized the environment that they lived in near water sources, including rivers, swamps and marshes, which had an abundance of fish, and drew birds and game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. At the latest by 9500 BCE, bands of hunters wandered as far south as Arizona, where they found a desert grassland and hunted mule deer, antelope and other small mammals.

 

As populations of larger game began to diminish, possibly as a result of intense hunting and rapid environmental changes, Late Paleoindian groups would come to rely more on other facets of their subsistence pattern, including increased hunting of bison, mule deer and antelope. Nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Hunting was especially important in winter and spring months when plant foods were scarce.

 

The Archaic time frame is defined culturally as a transition from a hunting/gathering lifestyle to one involving agriculture and permanent, if only seasonally occupied, settlements. In the Southwest, the Archaic is generally dated from 8000 years ago to approximately 1800 to 2000 years ago. During this time the people of the southwest developed a variety of subsistence strategies, all using their own specific techniques. The nutritive value of weed and grass seeds was discovered and flat rocks were used to grind flour to produce gruels and breads. This use of grinding slabs in about 7500 BCE marks the beginning of the Archaic tradition. Small bands of people traveled throughout the area, gathering plants such as cactus fruits, mesquite beans, acorns, and pine nuts and annually establishing camps at collection points.

 

Late in the Archaic Period, corn, probably introduced into the region from central Mexico, was planted near camps with permanent water access. Distinct types of corn have been identified in the more well-watered highlands and the desert areas, which may imply local mutation or successive introduction of differing species. Emerging domesticated crops also included beans and squash.

 

About 3,500 years ago, climate change led to changing patterns in water sources, leading to a dramatically decreased population. However, family-based groups took shelter in south facing caves and rock overhangs within canyon walls. Occasionally, these people lived in small semisedentary hamlets in open areas. Evidence of significant occupation has been found in the northern part of Arizona.

 

In the Post-Archaic period, the Ancestral Puebloan, the Hohokam, the Mogollon and Sinagua cultures inhabited what is now Arizona. These cultures built structures made out of stone. Some of the structures that these cultures built are called pueblos. Pueblos are monumental structures that housed dozens to thousands of people. In some Ancestral Puebloan towns and villages, Hohokam towns and villages, Mogollon towns and villages, and Sinagua towns and villages, the pueblo housed the entire town. Surrounding the pueblos were often farms where farmers would plant and harvest crops to feed the community. Sometimes, pueblos and other buildings were built in caves in cliffs.

 

The Ancestral Puebloans were an ancient Pre-Columbian Native American civilization that spanned the present-day Four Corners region of the United States, comprising southeastern Utah, northeastern Arizona, northwestern New Mexico, and southwestern Colorado. The Ancestral Puebloans are believed to have developed, at least in part, from the Oshara tradition, who developed from the Picosa culture.

 

They lived in a range of structures that included small family pit houses, larger structures to house clans, grand pueblos, and cliff-sited dwellings for defense. The Ancestral Puebloans possessed a complex network that stretched across the Colorado Plateau linking hundreds of communities and population centers. They held a distinct knowledge of celestial sciences that found form in their architecture. The kiva, a congregational space that was used chiefly for ceremonial purposes, was an integral part of this ancient people's community structure. Some of their most impressive structures were built in what is now Arizona.

 

Hohokam was a Pre-Columbian culture in the North American Southwest in what is now part of Arizona, United States, and Sonora, Mexico. Hohokam practiced a specific culture, sometimes referred to as Hohokam culture, which has been distinguished by archeologists. People who practiced the culture can be called Hohokam as well, but more often, they are distinguished as Hohokam people to avoid confusion.

 

Most archaeologists agree that the Hohokam culture existed between c. 300 and c. 1450 CE, but cultural precursors may have been in the area as early as 300 BC. Whether Hohokam culture was unified politically remains under controversy. Hohokam culture may have just given unrelated neighboring communities common ground to help them to work together to survive their harsh desert environment.

 

The Mogollon culture was an ancient Pre-Columbian culture of Native American peoples from Southern New Mexico and Arizona, Northern Sonora and Chihuahua, and Western Texas. The northern part of this region is Oasisamerica, while the southern span of the Mogollon culture is known as Aridoamerica.

 

The Mogollon culture was one of the major prehistoric Southwestern cultural divisions of the Southwestern United States and Northern Mexico. The culture flourished from c. 200 CE, to c. 1450 CE or 1540 CE, when the Spanish arrived.

 

The Sinagua culture was a Pre-Columbian culture that occupied a large area in central Arizona from the Little Colorado River, near Flagstaff, to the Verde River, near Sedona, including the Verde Valley, area around San Francisco Mountain, and significant portions of the Mogollon Rim country, between approximately 500 CE and 1425 CE. Besides ceremonial kivas, their pueblos had large "community rooms" and some featured ballcourts and walled courtyards, similar to those of the Hohokam culture. Since fully developed Sinagua sites emerged in central Arizona around 500 CE, it is believed they migrated from east-central Arizona, possibly emerging from the Mogollon culture.

 

The history of Arizona as recorded by Europeans began in 1539 with the first documented exploration of the area by Marcos de Niza, early work expanded the following year when Francisco Vásquez de Coronado entered the area as well.

 

The Spanish established a few missions in southern Arizona in the 1680s by Father Eusebio Francisco Kino along the Santa Cruz River, in what was then the Pimería Alta region of Sonora. The Spanish also established presidios in Tubac and Tucson in 1752 and 1775. The area north of the Gila River was governed by the Province of Las California under the Spanish until 1804, when the Californian portion of Arizona became part of Alta California under the Spanish and Mexican governments.

 

In 1849, the California Gold Rush led as many as 50,000 miners to travel across the region, leading to a boom in Arizona's population. In 1850, Arizona and New Mexico formed the New Mexico Territory.

 

In 1853, President Franklin Pierce sent James Gadsden to Mexico City to negotiate with Santa Anna, and the United States bought the remaining southern strip area of Arizona and New Mexico in the Gadsden Purchase. A treaty was signed in Mexico in December 1853, and then, with modifications, approved by the US Senate in June 1854, setting the southern boundary of Arizona and of New Mexico.

 

Before 1846 the Apache raiders expelled most Mexican ranchers. One result was that large herds of wild cattle roamed southeastern Arizona. By 1850, the herds were gone, killed by Apaches, American sportsmen, contract hunting for the towns of Fronteras and Santa Cruz, and roundups to sell to hungry Mexican War soldiers, and forty-niners en route to California.

 

During the Civil War, on March 16, 1861, citizens in southern New Mexico Territory around Mesilla (now in New Mexico) and Tucson invited take-over by the Confederacy. They especially wanted restoration of mail service. These secessionists hoped that a Confederate Territory of Arizona (CSA) would take control, but in March 1862, Union troops from California captured the Confederate Territory of Arizona and returned it to the New Mexico Territory.

 

The Battle of Picacho Pass, April 15, 1862, was a battle of the Civil War fought in the CSA and one of many battles to occur in Arizona during the war among three sides—Apaches, Confederates and Union forces. In 1863, the U.S. split up New Mexico along a north–south line to create the Arizona Territory. The first government officials to arrive established the territory capital in Prescott in 1864. The capital was later moved to Tucson, back to Prescott, and then to its final location in Phoenix in a series of controversial moves as different regions of the territory gained and lost political influence with the growth and development of the territory.

 

In the late 19th century the Army built a series of forts to encourage the Natives to stay in their territory and to act as a buffer from the settlers. The first was Fort Defiance. It was established on September 18, 1851, by Col. Edwin V. Sumner to create a military presence in Diné bikéyah (Navajo territory). Sumner broke up the fort at Santa Fe for this purpose, creating the first military post in what is now Arizona. He left Major Electus Backus in charge. Small skirmishes were common between raiding Navajo and counter raiding citizens. In April 1860 one thousand Navajo warriors under Manuelito attacked the fort and were beaten off.

 

The fort was abandoned at the start of the Civil War but was reoccupied in 1863 by Colonel Kit Carson and the 1st New Mexico Infantry. Carson was tasked by Brigadier-General James H. Carleton, Commander of the Federal District of New Mexico, to kill Navajo men, destroy crops, wells, houses and livestock. These tactics forced 9000 Navajos to take the Long Walk to a reservation at Bosque Redondo, New Mexico. The Bosque was a complete failure. In 1868 the Navajo signed another treaty and were allowed to go back to part of their former territory. The returning Navajo were restocked with sheep and other livestock. Fort Defiance was the agency for the new Navajo reservation until 1936; today it provides medical services to the region.

 

Fort Apache was built on the Fort Apache Indian Reservation by soldiers from the 1st Cavalry and 21st Infantry in 1870. Only one small battle took place, in September 1881, with three soldiers wounded. When the reservation Indians were granted U.S. citizenship in 1924, the fort was permanently closed down. Fort Huachuca, east of Tucson, was founded in 1877 as the base for operations against Apaches and raiders from Mexico. From 1913 to 1933 the fort was the base for the "Buffalo Soldiers" of the 10th Cavalry Regiment. During World War II, the fort expanded to 25,000 soldiers, mostly in segregated all-black units. Today the fort remains in operation and houses the U.S. Army Intelligence Center and the U.S. Army Network.

 

The Pueblos in Arizona were relatively peaceful through the Navajo and Apache Wars. However, in June 1891, the army had to bring in troops to stop Oraibi from preventing a school from being built on their mesa.

 

After the Civil War, Texans brought large-scale ranching to southern Arizona. They introduced their proven range methods to the new grass country. Texas rustlers also came, and brought lawlessness. Inexperienced ranchers brought poor management, resulting in overstocking, and introduced destructive diseases. Local cattleman organizations were formed to handle these problems. The Territory experienced a cattle boom in 1873–91, as the herds were expanded from 40,000 to 1.5 million head. However, the drought of 1891–93 killed off over half the cattle and produced severe overgrazing. Efforts to restore the rangeland between 1905 and 1934 had limited success, but ranching continued on a smaller scale.

 

Arizona's last major drought occurred during Dust Bowl years of 1933–34. This time Washington stepped in as the Agricultural Adjustment Administration spent $100 million to buy up the starving cattle. The Taylor Grazing Act placed federal and state agencies in control of livestock numbers on public lands. Most of the land in Arizona is owned by the federal government which leased grazing land to ranchers at low cost. Ranchers invested heavily in blooded stock and equipment. James Wilson states that after 1950, higher fees and restrictions in the name of land conservation caused a sizable reduction in available grazing land. The ranchers had installed three-fifths of the fences, dikes, diversion dams, cattleguards, and other improvements, but the new rules reduced the value of that investment. In the end, Wilson believes, sportsmen and environmentalists maintained a political advantage by denouncing the ranchers as political corrupted land-grabbers who exploited the publicly owned natural resources.

 

On February 23, 1883, United Verde Copper Company was incorporated under New York law. The small mining camp next to the mine was given a proper name, 'Jerome.' The town was named after the family which had invested a large amount of capital. In 1885 Lewis Williams opened a copper smelter in Bisbee and the copper boom began, as the nation turned to copper wires for electricity. The arrival of railroads in the 1880s made mining even more profitable, and national corporations bought control of the mines and invested in new equipment. Mining operations flourished in numerous boom towns, such as Bisbee, Jerome, Douglas, Ajo and Miami.

 

Arizona's "wild west" reputation was well deserved. Tombstone was a notorious mining town that flourished longer than most, from 1877 to 1929. Silver was discovered in 1877, and by 1881 the town had a population of over 10,000. Western story tellers and Hollywood film makers made as much money in Tombstone as anyone, thanks to the arrival of Wyatt Earp and his brothers in 1879. They bought shares in the Vizina mine, water rights, and gambling concessions, but Virgil, Morgan and Wyatt were soon appointed as federal and local marshals. They killed three outlaws in the Gunfight at the O.K. Corral, the most famous gunfight of the Old West.

 

In the aftermath, Virgil Earp was maimed in an ambush and Morgan Earp was assassinated while playing billiards. Walter Noble Burns's novel Tombstone (1927) made Earp famous. Hollywood celebrated Earp's Tombstone days with John Ford's My Darling Clementine (1946), John Sturges's Gunfight at the O.K. Corral (1957) and Hour of the Gun (1967), Frank Perry's Doc (1971), George Cosmatos's Tombstone (1993), and Lawrence Kasdan's Wyatt Earp (1994). They solidified Earp's modern reputation as the Old West's deadliest gunman.

 

Jennie Bauters (1862–1905) operated brothels in the Territory from 1896 to 1905. She was an astute businesswoman with an eye for real estate appreciation, and a way with the town fathers of Jerome regarding taxes and restrictive ordinances. She was not always sitting pretty; her brothels were burned in a series of major fires that swept the business district; her girls were often drug addicts. As respectability closed in on her, in 1903 she relocated to the mining camp of Acme. In 1905, she was murdered by a man who had posed as her husband.

 

By 1869 Americans were reading John Wesley Powell's reports of his explorations of the Colorado River. In 1901, the Santa Fe Railroad reached Grand Canyon's South Rim. With railroad, restaurant and hotel entrepreneur Fred Harvey leading the way, large-scale tourism began that has never abated. The Grand Canyon has become an iconic symbol of the West and the nation as a whole.

 

The Chinese came to Arizona with the construction of the Southern Pacific Railroad in 1880. Tucson was the main railroad center and soon had a Chinatown with laundries for the general population and a rich mix of restaurants, groceries, and services for the residents. Chinese and Mexican merchants and farmers transcended racial differences to form 'guanxi,' which were relations of friendship and trust. Chinese leased land from Mexicans, operated grocery stores, and aided compatriots attempting to enter the United States from Mexico after the Mexican Revolution in 1910. Chinese merchants helped supply General John Pershing's army in its expedition against Pancho Villa. Successful Chinese in Tucson led a viable community based on social integration, friendship, and kinship.

 

In February 1903, U.S. Senator Hamilton Kean spoke against Arizona's statehood. He said Mormons who fled from Idaho to Mexico would return to the U.S. and mix in the politics of Arizona.

 

In 1912, Arizona almost entered the Union as part of New Mexico in a Republican plan to keep control of the U.S. Senate. The plan, while accepted by most in New Mexico, was rejected by most Arizonans. Progressives in Arizona favored inclusion in the state constitution of the initiative, referendum, recall, direct election of senators, woman suffrage, and other reforms. Most of these proposals were included in the constitution that was rejected by Congress.

 

A new constitution was offered with the problematic provisions removed. Congress then voted to approve statehood, and President Taft signed the statehood bill on February 14, 1912. State residents promptly put the provisions back in. Hispanics had little voice or power. Only one of the 53 delegates at the constitutional convention was Hispanic, and he refused to sign. In 1912 women gained suffrage in the state, eight years before the country as a whole.

 

Arizona's first Congressman was Carl Hayden (1877–1972). He was the son of a Yankee merchant who had moved to Tempe because he needed dry heat for his bad lungs. Carl attended Stanford University and moved up the political ladder as town councilman, county treasurer, and Maricopa County sheriff, where he nabbed Arizona's last train robbers. He also started building a coalition to develop the state's water resources, a lifelong interest. A liberal Democrat his entire career, Hayden was elected to Congress in 1912 and moved to the Senate in 1926.

 

Reelection followed every six years as he advanced toward the chairmanship of the powerful Appropriations Committee, which he reached in 1955. His only difficult campaign came in 1962, at age 85, when he defeated a young conservative. He retired in 1968 after a record 56 years in Congress. His great achievement was his 41-year battle to enact the Central Arizona Project that would provide water for future growth.

 

The Great Depression of 1929–39 hit Arizona hard. At first local, state and private relief efforts focused on charity, especially by the Community Chest and Organized Charities programs. Federal money started arriving with the Federal Emergency Relief Committee in 1930. Different agencies promoted aid to the unemployed, tuberculosis patients, transients, and illegal immigrants. The money ran out by 1931 or 1932, and conditions were bad until New Deal relief operations began on a large scale in 1933.

 

Construction programs were important, especially the Hoover Dam (originally called Boulder Dam), begun by President Herbert Hoover. It is a concrete arch-gravity dam in the Black Canyon of the Colorado River, on the border with Nevada. It was constructed by the Federal Bureau of Reclamation between 1931 and 1936. It operationalized a schedule of water use set by the Colorado River Compact of 1922 that gave Arizona 19% of the river's water, with 25% to Nevada and the rest to California.

 

Construction of military bases in Arizona was a national priority because of the state's excellent flying weather and clear skies, large amounts of unoccupied land, good railroads, cheap labor, low taxes, and its proximity to California's aviation industry. Arizona was attractive to both the military and private firms and they stayed after the war.

 

Fort Huachuca became one of the largest nearly-all-black Army forts, with quarters for 1,300 officers and 24,000 enlisted soldiers. The 92nd and 93rd Infantry Divisions, composed of African-American troops, trained there.

 

During the war, Mexican-American community organizations were very active in patriotic efforts to support American troops abroad, and made efforts to support the war effort materially and to provide moral support for the American servicemen fighting the war, especially the Mexican-American servicemen from local communities. Some of the community projects were cooperative ventures in which members of both the Mexican-American and Anglo communities participated. Most efforts made in the Mexican-American community represented localized American home front activities that were separate from the activities of the Anglo community.

 

Mexican-American women organized to assist their servicemen and the war effort. An underlying goal of the Spanish-American Mothers and Wives Association was the reinforcement of the woman's role in Spanish-Mexican culture. The organization raised thousands of dollars, wrote letters, and joined in numerous celebrations of their culture and their support for Mexican-American servicemen. Membership reached over 300 during the war and eventually ended its existence in 1976.

 

Heavy government spending during World War II revitalized the Arizona economy, which was still based on copper mining, citrus and cotton crops and cattle ranching, with a growing tourist business.

 

Military installations peppered the state, such as Davis-Monthan Field in Tucson, the main training center for air force bomber pilots. Two relocation camps opened for Japanese and Japanese Americans brought in from the West Coast.

 

After World War II the population grew rapidly, increasing sevenfold between 1950 and 2000, from 700,000 to over 5 million. Most of the growth was in the Phoenix area, with Tucson a distant second. Urban growth doomed the state's citrus industry, as the groves were turned into housing developments.

 

The cost of water made growing cotton less profitable, and Arizona's production steadily declined. Manufacturing employment jumped from 49,000 in 1960 to 183,000 by 1985, with half the workers in well-paid positions. High-tech firms such as Motorola, Hughes Aircraft, Goodyear Aircraft, Honeywell, and IBM had offices in the Phoenix area. By 1959, Hughes Aircraft had built advanced missiles with 5,000 workers in Tucson.

 

Despite being a small state, Arizona produced several national leaders for both the Republican and Democratic parties. Two Republican Senators were presidential nominees: Barry Goldwater in 1964 and John McCain in 2008; both carried Arizona but lost the national election. Senator Ernest McFarland, a Democrat, was the Majority Leader of the U.S. Senate from 1951 to 1952, and Congressman John Rhodes was the Republican Minority Leader in the House from 1973 to 1981. Democrats Bruce Babbitt (Governor 1978–87) and Morris Udall (Congressman 1961–90) were contenders for their party's presidential nominations. In 1981 Sandra Day O'Connor became the first woman on the U.S. Supreme Court; she served until 2006.

 

Retirement communities

Warm winters and low cost of living attracted retirees from the so-called snowbelt, who moved permanently to Arizona after 1945, bringing their pensions, Social Security, and savings with them. Real estate entrepreneurs catered to them with new communities with amenities pitched to older people, and with few facilities for children. Typically they were gated communities with controlled access and had pools, recreation centers, and golf courses.

 

In 1954, two developers bought 320 acres (1.3 km2) of farmland near Phoenix and opened the nation's first planned community dedicated exclusively to retirees at Youngtown. In 1960, developer Del Webb, inspired by the amenities in Florida's trailer parks, added facilities for "active adults" in his new Sun City planned community near Phoenix. In 1962 Ross Cortese opened the first of his gated Leisure Worlds. Other developers copied the popular model, and by 2000 18% of the retirees in the state lived in such "lifestyle" communities.

 

The issues of the fragile natural environment, compounded by questions of water shortage and distribution, led to numerous debates. The debate crossed traditional lines, so that the leading conservative, Senator Barry Goldwater, was also keenly concerned. For example, Goldwater supported the controversial Colorado River Storage Project (CRSP). He wrote:

 

I feel very definitely that the [Nixon] administration is absolutely correct in cracking down on companies and corporations and municipalities that continue to pollute the nation's air and water. While I am a great believer in the free competitive enterprise system and all that it entails, I am an even stronger believer in the right of our people to live in a clean and pollution-free environment. To this end, it is my belief that when pollution is found, it should be halted at the source, even if this requires stringent government action against important segments of our national economy.

 

Water issues were central. Agriculture consumed 89% of the state's strictly limited water supply while generating only 3% of the state's income. The Groundwater Management Act of 1980, sponsored by Governor Bruce Babbitt, raised the price of water to farmers, while cities had to reach a "safe yield" so that the groundwater usage did not exceed natural replenishment. New housing developments had to prove they had enough water for the next hundred years. Desert foliage suitable for a dry region soon replaced grass.

 

Cotton acreage declined dramatically, freeing up land for suburban sprawl as well as releasing large amounts of water and ending the need for expensive specialized machinery. Cotton acreage plunged from 120,000 acres in 1997 to only 40,000 acres in 2005, even as the federal treasury gave the state's farmers over $678 million in cotton subsidies. Many farmers collect the subsidies but no longer grow cotton. About 80% of the state's cotton is exported to textile factories in China and (since the passage of NAFTA) to Mexico.

 

Super Bowl XXX was played in Tempe in 1996 and Super Bowl XLII was held in Glendale in 2008. Super Bowl XLIX was also held in Glendale in 2015.

 

Illegal immigration continued to be a prime concern within the state, and in April 2010, Arizona SB1070 was passed and signed into law by Governor Jan Brewer. The measure attracted national attention as the most thorough anti-illegal immigration measure in decades within the United States.

 

Congresswoman Gabrielle Giffords was shot in the head during a political event in Tucson on January 8, 2011. The shooting resulted in six deaths and several injuries. Giffords survived the attack and became an advocate for gun control.

 

On June 30, 2013, nineteen members of the Prescott Fire Department were killed fighting the Yarnell Hill Fire. The fatalities were members of the Granite Mountain Hotshots, a hotshot crew, of whom only one survived as he was working in another location.

 

Border crisis: by 2019 Arizona was one of the states most affected by the border crisis, with a high number of migrant crossings and detentions.

Includes categories (purple), key words (orange) and suggested activities (blue/green).

 

Found here: cstep.csumb.edu/Obj_tutorial/bloomwheel3.gif

 

May remake this - it needs a sense of hierarchy and perhaps to be 3D...

Includes teams from Deuel, Hot Springs, Madison, Parkston/Ethan/Hanson/Mt. Vernon. Permission granted for journalism outlets and educational purposes. Not for commercial use. Must be credited. Photo courtesy of South Dakota Public Broadcasting.

©2021 SDPB

 

Includes Spanish Leather and Europa pumps as well as other brands.

Pablo Picasso

I INTRODUCTION

 

Pablo Picasso (1881-1973), Spanish painter, who is widely acknowledged to be the most important artist of the 20th century. A long-lived and highly prolific artist, he experimented with a wide range of styles and themes throughout his career. Among Picasso’s many contributions to the history of art, his most important include pioneering the modern art movement called cubism, inventing collage as an artistic technique, and developing assemblage (constructions of various materials) in sculpture.

 

Picasso was born Pablo Ruiz in Málaga, Spain. He later adopted his mother’s more distinguished maiden name—Picasso—as his own. Though Spanish by birth, Picasso lived most of his life in France.

 

II FORMATIVE WORK (1893-1900)

 

Picasso’s father, who was an art teacher, quickly recognized that his child Pablo was a prodigy. Picasso studied art first privately with his father and then at the Academy of Fine Arts in La Coruña, Spain, where his father taught. Picasso’s early drawings, such as Study of a Torso, After a Plaster Cast (1894-1895, Musée Picasso, Paris, France), demonstrate the high level of technical proficiency he had achieved by 14 years of age. In 1895 his family moved to Barcelona, Spain, after his father obtained a teaching post at that city’s Academy of Fine Arts. Picasso was admitted to advanced classes at the academy after he completed in a single day the entrance examination that applicants traditionally were given a month to finish. In 1897 Picasso left Barcelona to study at the Madrid Academy in the Spanish capital. Dissatisfied with the training, he quit and returned to Barcelona.

 

After Picasso visited Paris in October 1900, he moved back and forth between France and Spain until 1904, when he settled in the French capital. In Paris he encountered, and experimented with, a number of modern artistic styles. Picasso’s painting Le Moulin de la Galette (1900, Guggenheim Museum, New York City) revealed his interest in the subject matter of Parisian nightlife and in the style of French painter Henri de Toulouse-Lautrec, a style that verged on caricature. In addition to café scenes, Picasso painted landscapes, still lifes, and portraits of friends and performers.

 

III BLUE PERIOD (1901-1903)

 

From 1901 to 1903 Picasso initiated his first truly original style, which is known as the blue period. Restricting his color scheme to blue, Picasso depicted emaciated and forlorn figures whose body language and clothing bespeak the lowliness of their social status. In The Old Guitarist (1903, Art Institute of Chicago, Illinois), Picasso emphasized the guitarist’s poverty and position as a social outcast, which he reinforced by surrounding the figure with a black outline, as if to cut him off from his environment. The guitarist is compressed within the canvas (no room is left in the painting for the guitarist to raise his lowered head), suggesting his helplessness: The guitarist is trapped within the frame just as he is trapped by his poverty. Although Picasso underscored the squalor of his figures during this period, neither their clothing nor their environment conveys a specific time or place. This lack of specificity suggests that Picasso intended to make a general statement about human alienation rather than a particular statement about the lower class in Paris.

 

Why blue dominated Picasso’s paintings during this period remains unexplained. Possible influences include photographs with a bluish tinge popular at the time, poetry that stressed the color blue in its imagery, or the paintings of French artists such as Eugène Carrière or Claude Monet, who based many of their works around this time on variations on a single color. Another explanation is that Picasso found blue particularly appropriate for his subject matter because it is a color associated with melancholy.

 

IV ROSE PERIOD (1904-1905)

 

In 1904 Picasso’s style shifted, inaugurating the rose period, sometimes referred to as the circus period. Although Picasso still focused on social outcasts—especially circus performers—his color scheme lightened, featuring warmer, reddish hues, and the thick outlines of the blue period disappeared. Picasso maintained his interest in the theme of alienation, however. In Two Acrobats and a Dog (1905, Museum of Modern Art, New York City), he represented two young acrobats before an undefined, barren landscape. Although the acrobats are physically close, they gaze in different directions and do not interact, and the reason for their presence is not made clear. Differences in the acrobats’ height also exaggerate their disconnection from each other and from the empty landscape. The dog was a frequent presence in Picasso’s work and may have been a reference to death as dogs appear at the feet of figures in many Spanish funerary monuments.

 

Picasso may have felt an especially deep sympathy for circus performers. Like artists, they were paid to entertain society, but their itinerant lifestyle and status as outsiders prevented them from becoming an integral part of the social fabric. It was this situation that made the sad clown an important figure in the popular imagination: Paid to make people laugh, he must keep hidden his real existence and true feelings. Living a life of financial insecurity himself, Picasso no doubt empathized with these performers. During this period Picasso met Fernande Olivier, the first of several women who shared his life and provided inspiration for his art. Olivier’s features appear in many of the female figures in his paintings over the next several years.

 

V CLASSICAL PERIOD (1905) AND IBERIAN PERIOD (1906)

 

Experimentation and rapid style changes mark the years from late 1905 on. Picasso’s paintings from late 1905 are more emotionally detached than those of the blue or rose periods. The color scheme lightens—beiges and light browns predominate—and melancholy and alienation give way to a more reasoned approach. Picasso’s increasing interest in form is apparent in his references to classical sculpture. The figure of a seated boy in Two Youths (1905, National Gallery, Washington, D.C.), for example, recalls an ancient Greek sculpture of a boy removing a thorn from his foot.

 

By 1906 Picasso had become interested in sculptures from the Iberian peninsula dating from about the 6th to the 3rd century bc. Picasso must have found them of particular interest both because they are native to Spain and because they display remarkable simplification of form. The Iberian influence is immediately visible in Self-Portrait (1906, Philadelphia Museum of Art, Pennsylvania), in which Picasso reduced the image of his head to an oval and his eyes to almond shapes, thus revealing his increasing fascination with geometric simplification of form.

 

VI AFRICAN PERIOD (1907)

 

Picasso’s predilection for experimentation and for drawing inspiration from outside the accepted artistic sources led to his most radical and revolutionary painting yet in 1907: Les Demoiselles d'Avignon (1907, Museum of Modern Art). The painting’s theme—the female nude—could not be more traditional, but Picasso’s treatment of it is revolutionary. Picasso took even greater liberties here with human anatomy than in his 1906 Self-Portrait . The figures on the left in the painting look flat, as if they have no skeletal or muscular structure. Faces seen from the front have noses in profile. The eyes are asymmetrical and radically simplified. Contour lines are incomplete. Color juxtapositions—between blue and orange, for instance—are intentionally strident and unharmonious. The representation of space is fragmented and discontinuous.

 

While the left side of the canvas is largely Iberian-influenced, the right side is inspired by African masks, especially in its striped patterns and oval forms. Such borrowings, which led to great simplification, distortion, and visual incongruities, were considered extremely daring in 1907. The head of the figure at the bottom right, for example, turns in an anatomically impossible way. These discrepancies proved so shocking that even Picasso’s fellow painters reacted negatively to Les Demoiselles d'Avignon. French painter Henri Matisse allegedly told Picasso that he was trying to ridicule the modern movement.

 

VII CUBISM (1908-1917)

 

For many scholars, Les Demoiselles d'Avignon—with its fragmented planes, flattened figures, and borrowings from African masks—marks the beginning of the new visual language, known as cubism. Other scholars believe that French painter Paul Cézanne provided the primary catalyst for this change in style. Cézanne’s work of the 1890s and early 1900s was noted both for its simplification and flattening of form and for the introduction of what art historians call passage, the interpenetration of one physical object by another. For example, in Mont Sainte-Victoire (1902-1906, Metropolitan Museum of Art, New York City), Cézanne left the outer edge of the mountain open, allowing the blue area of the sky and the gray area of the mountain to merge. This innovation—air and rock interpenetrating—was a crucial precedent for Picasso’s invention of cubism. First, it defied the laws of our physical experience, and second, it indicated that artists were viewing paintings as having a logic of their own that functioned independently of, or even contrary to, the logic of everyday experience.

 

Scholars generally divide the cubist innovations of Picasso and French painter Georges Braque into two stages. In the first stage, analytical cubism, the artists fragmented three-dimensional shapes into multiple geometric planes. In the second stage, synthetic cubism, they reversed the process, putting abstract planes together to represent human figures, still lifes, and other recognizable shapes.

 

A Analytical Cubism (1908-1912)

 

Profoundly influenced by Cézanne's later work, Picasso and Braque initiated a series of landscape paintings in 1908. These paintings approximated Cézanne’s both in their color scheme (dark greens and light browns) and in their drastic simplification of nature to geometric shapes. Upon seeing these paintings, French critic Louis Vauxelles coined the term cubism. In Picasso’s Houses on the Hill, Horta de Ebro (1909, Museum of Modern Art), he gave architectural structures a three-dimensional, cubic quality, but he abandoned conventional three-dimensional perspective: Instead of being depicted one behind the other, buildings appear one on top of the other. Moreover, he simplified every aspect of the painting according to a vocabulary of cubic shapes—not just the houses but the sky as well. By neutralizing differences between earth and sky, Picasso made the canvas appear more unified, but he also introduced ambiguity by not differentiating solid from void. In addition, Picasso often used inconsistent light sources. In some parts of a painting, light appears to come from the left; in other parts, it comes from the right, the top, or even the bottom. Spatial planes intersect in ways that leave the spectator guessing whether angles are concave or convex. Delight in confusing the viewer is a regular feature of cubism.

 

By 1910, it had become evident that cubism no longer had any cubes and that the illusion of three-dimensional space, or volume, was gone. Picasso seemed to have dismantled the very idea of solid form, not only by fragmenting the human figure and other shapes, but also by using Cézanne’s concept of passage to merge figure and environment, solid and void, background and foreground. In this way he created a visually consistent painting, yet the consistency does not conform to the physical consistency of the natural world as we experience it. Picasso’s decision to limit his color scheme to dark browns and grays also suggests that his paintings have initiated a radical departure from nature, rather than attempted to copy it.

 

The year 1912 marks another major development in the cubist language: the invention of collage. In Still Life with Chair Caning (1912, Musée Picasso), Picasso attached a piece of oilcloth (that depicts woven caning) to his work. With this action Picasso not only violated the integrity of the medium—oil painting on canvas—but also included a material that had no previous connection with high art. Art could now be created, Picasso seems to imply, with scissors and glue as well as with paint and canvas. By including pieces of cloth, newspaper, wallpaper, advertising, and other materials in his work, Picasso opened the door for any object or material, however ordinary, to be included in (or even replace) a work of art. This innovation had important consequences for later 20th-century art. Another innovation was including the letters JOU in the painting, possibly referring to the beginning of the word journal (French for “newspaper”) or to the French word jouer, meaning “to play,” as Picasso is playing with forms. These combinations reveal that cubism includes both visual and verbal references, and merges high art with popular culture.

 

B Synthetic Cubism (1912-1917)

 

By inventing collage and by introducing elements from the real world in his canvases, Picasso avoided taking cubism to the level of complete abstraction and remained in the domain of tangible objects. Collage also initiated the synthetic phase of cubism. Whereas analytical cubism fragmented figures into geometric planes, synthetic cubism synthesized (combined) near-abstract shapes to create representational forms, such as a human figure or still life. Synthetic cubism also tended toward multiplicity. In Guitar, Sheet Music, and Wine Glass (1912, McNay Art Museum, San Antonio, Texas), for instance, Picasso combined a drawing of a glass, several spots of color, sheet music, newspaper, a wallpaper pattern, and a cloth that has a wood–grain pattern. Synthetic cubism may also combine different textures, such as wood grain, sand, and printed matter. Sometimes Picasso applied these textures as collage, by gluing textured papers on the canvas. In other cases the artist painted an area to look like wood or wallpaper, fooling the spectator by means of visual puns.

 

VIII CONSTRUCTION AND AFTER (1912-1920)

 

In 1912 Picasso instigated another important innovation: construction, or assemblage, in sculpture. Before this innovation, sculpture, at least in the West, was primarily created in one of two ways: by carving a block of stone or wood or by modeling—shaping a form in clay and casting that form in a more durable material, such as bronze. In Guitar (1912, Museum of Modern Art), Picasso used a new additive process. He cut various shapes out of sheet metal and wire, and then reassembled those materials into a cubist construction. In other constructions, Picasso used wood, cardboard, string, and other everyday objects, not only inventing a new technique for sculpture but also expanding the definition of art by blurring the distinction between artistic and nonartistic materials.

 

From World War I (1914-1918) onward, Picasso moved from style to style. In 1915, for instance, Picasso painted the highly abstract Harlequin (Museum of Modern Art) and drew the highly realistic portrait of Ambroise Vollard (Metropolitan Museum of Art). During and after the war he also worked on stage design and costume design for the Ballets Russes, a modern Russian ballet company launched by the impresario Sergey Diaghilev. Inspired by his direct experience of the theater, Picasso also produced representations of performers, such as French clowns called Pierrot and Harlequin, and scenes of ballerinas.

 

Picasso separated from Olivier in 1912, after meeting Eva Gouel. Gouel died in 1915, and in 1918 Picasso married Olga Koklova, one of the dancers in Diaghilev’s company. Picasso created a number of portraits of her, and their son, Paulo, appears in works such as Paulo as Harlequin (1924, Musée Picasso).

 

IX CLASSICAL PERIOD (1920-1925)

 

After World War I, a strain of conservatism spread through a number of art forms. A motto popular among traditionalists was “the return to order.” For Picasso the years 1920 to 1925 were marked by close attention to three-dimensional form and to classical themes: bathers, centaurs (mythical creatures half-man and half horse), and women in classical drapery. He depicted many of these figures as massive, dense, and weighty, an effect intensified by strong contrasts of light and dark. But even as he moved toward greater realism, Picasso continued to play games with the viewer. In the classical and carefully composed The Pipes of Pan (1923, Musée Picasso), for example, he painted an area of the architectural framework in the foreground (which should be grayish) with the same color as the sea in the background, revealing again his pleasure in ambiguity.

 

X CUBISM AND SURREALISM (1925-1936)

 

From 1925 to 1936 Picasso again worked in a number of styles. He composed some paintings of tightly structured geometric shapes, limiting his color scheme to primary colors (red, blue, yellow), as in The Studio (1928, Museum of Modern Art). In other paintings, such as Nude in an Armchair (1929, Musée Picasso), he depicted contorted female figures whose open mouths and menacing teeth reveal a more emotional, less reasoned attitude. Picasso’s marriage broke up during this time, and some of the menacing female figures in his art of this period may represent Koklova.

 

The same diversity is visible in Picasso’s sculpture during this period. Bather (Metamorphosis II) (1928, Musée Picasso) represents the human body as a massive spherical shape with protruding limbs, whereas Wire Construction (1928, Musée Picasso) depicts it as a rigid, geometric configuration of thin wires. Picasso also experimented with welding in sculpture of this period and explored a variety of themes, including the female head, the sleeping woman, and the Crucifixion. The model for many of his sleeping women was Marie Thérèse Walter, a new love who had entered his life. Their daughter, Maia, was born in 1935.

 

In the early 1930s Picasso had increasing contact with the members of the surrealist movement (see Surrealism) and became fascinated with the classical myth of the Minotaur. This creature, which has the head of a man and the body of a bull, appears in a study by Picasso for the cover of the surrealist journal Minotaure (1933, Museum of Modern Art). Here Picasso affixed a classical drawing of a Minotaur to a collage of abstracted forms and debris. The Minotaur has numerous incarnations in Picasso’s work, both as an aggressor and a victim, as a violent character and a friendly one. It may represent the artist himself and frequently appears in the context of a bullfight, a typically Spanish scene close to Picasso’s heart.

 

XI GUERNICA (1937)

 

In 1937 the Spanish government commissioned Picasso to create a mural for Spain’s pavilion at an international exposition in Paris. Unsure about the subject, Picasso procrastinated. But he set to work almost immediately after hearing that the Spanish town of Guernica had been bombed by Nazi warplanes in support of Spanish general Francisco Franco’s plot to overthrow the Spanish republic. Guernica (1937, Prado, Madrid) was Picasso's response to, and condemnation of, that event. He executed the painting in black and white—in keeping with the seriousness of the subject—and transfigured the event according to his fascination with the bullfight theme.

 

At the extreme left is a bull, which symbolizes brutality and darkness, according to Picasso. At the center, a horse wounded by a spear most likely represents the Spanish people. At the center on top, an exploding light bulb possibly refers to air warfare or to evil coming from above (and putting out the light of reason). Corpses and dying figures fill the foreground: a woman with a dead child at the left, a dead warrior with a broken sword (from which a flower sprouts) at the center, a weeping woman and a figure falling through a burning building at the right. The distortion of these figures expresses the inhumanity of the event. To suggest the screaming of the horse and of the mother with the dead child, Picasso transformed their tongues into daggers. In the upper center, a tormented female figure holds an oil lamp that sheds light upon the scene, possibly symbolizing the light of truth revealing the brutality of the event to the outside world. In 1936 Picasso met Dora Maar, an artist who photographed Guernica as he painted it. She soon became his companion and the subject of his paintings, although he remained involved with Walter.

 

XII WORLD WAR II (1939-1945)

 

Picasso, unlike many artists, stayed in Paris during the German occupation of World War II. Some of his paintings from this time reveal the anxiety of the war years, as does the menacing Still Life with Steer's Skull (1942, Kunstsammlung Nordrhein-Westfalen, Düsseldorf, Germany). Other works, such as his sculpture Head of a Bull (1943, Musée Picasso), are more playful and whimsical. In this sculpture Picasso combined a bicycle seat and handlebars to represent the bull’s head. Upon receiving news of the Nazi death camps, Picasso also painted, although he did not finish, an homage to the victims of the Holocaust (mass murder of European Jews during the war). In this painting, called The Charnel House (1945, Museum of Modern Art), he restricted the color scheme to black and white (as in Guernica) and depicted an accumulation of distorted, mangled bodies. During the war Picasso joined the Communist Party, and after the war he attended several peace conferences.

 

XIII LATE WORK (1945-1973)

 

Picasso remained a prolific artist until late in his life, although this later period has not received universal acclaim from historians or critics. He made variations on motifs that had fascinated him throughout his career, such as the bullfight and the painter and his model, the latter a theme that celebrated creativity. And he continued to paint portraits and landscapes. Picasso also experimented with ceramics, creating figurines, plates, and jugs, and he thereby blurred an existing distinction between fine art and craft.

 

Picasso’s emotional life became more complicated after he met French painter Françoise Gilot in the 1940s, while he was still involved with Maar. He and Gilot had a son, Claude, and a daughter, Paloma, and both appear in many of his late works. Picasso and Gilot parted in 1953. Jacqueline Roque, whom Picasso married in 1961, became his next companion. They spent most of their time in the south of France.

 

Another new direction in Picasso’s work came from variations on well-known works by older artists that he recast in his own style. Among these works are Women on the Banks of the Seine, after Courbet (1950, Kunstmuseum, Basel, Switzerland) and Le Déjeuner sur l’Herbe after Manet (1960, Musée Picasso). What makes these works particularly significant is that they run counter to a basic premise of modern art, Picasso’s included: namely, originality. Although many modern painters were influenced by earlier artists, they rarely made such direct and obvious references to each other’s work because they deemed such references unoriginal. In the postmodern period, which began in the 1970s, artists and critics began to question the modernist directive to be original. In acts of deliberate defiance, many postmodern artists have appropriated (taken for their own use) well-known images from their predecessors or contemporaries. Seen against this context, Picasso’s later variations on paintings by earlier masters hardly seem out of place; on the contrary, they anticipate a key aspect of art in the 1980s.

 

One of Picasso’s late works, Head of a Woman (1967), was a gift to the city of Chicago. This sculpture of welded steel, 15 m (50 ft) tall, stands in front of Chicago’s Civic Center. Although its semiabstract form proved controversial at first, the sculpture soon became a city landmark.

 

Because of his many innovations, Picasso is widely considered to be the most influential artist of the 20th century. The cubist movement, which he and Braque inspired, had a number of followers. Its innovations gave rise to a host of other 20th-century art movements, including futurism in Italy, suprematism and constructivism in Russia, de Stijl in the Netherlands, and vorticism in England. Cubism also influenced German expressionism, dada, and other movements as well as early work of the surrealists (see Surrealism) and abstract expressionists (see Abstract Expressionism). In addition, collage and construction became key aspects of 20th-century art.

  

Contributed By:

Claude Cernuschi

Microsoft ® Encarta ® 2006. © 1993-2005 Microsoft Corporation. All rights reserved.

There's been a bit of rain recently. The big puddle in the cycle lane and Buckingham Park parking area has returned. Poorly designed to have a dip there with no drain to take the water away.

Canyonlands National Park is an American national park located in southeastern Utah near the town of Moab. The park preserves a colorful landscape eroded into numerous canyons, mesas, and buttes by the Colorado River, the Green River, and their respective tributaries. Legislation creating the park was signed into law by President Lyndon Johnson on September 12, 1964.

 

The park is divided into four districts: the Island in the Sky, the Needles, the Maze, and the combined rivers—the Green and Colorado—which carved two large canyons into the Colorado Plateau. While these areas share a primitive desert atmosphere, each retains its own character. Author Edward Abbey, a frequent visitor, described the Canyonlands as "the most weird, wonderful, magical place on earth—there is nothing else like it anywhere."

 

In the early 1950s, Bates Wilson, then superintendent of Arches National Monument, began exploring the area to the south and west of Moab, Utah. After seeing what is now known as the Needles District of Canyonlands National Park, Wilson began advocating for the establishment of a new national park that would include the Needles. Additional explorations by Wilson and others expanded the areas proposed for inclusion into the new national park to include the confluence of Green and Colorado rivers, the Maze District, and Horseshoe Canyon.

 

In 1961, Secretary of the Interior Stewart Udall was scheduled to address a conference at Grand Canyon National Park. On his flight to the conference, he flew over the Confluence (where the Colorado and Green rivers meet). The view apparently sparked Udall's interest in Wilson's proposal for a new national park in that area and Udall began promoting the establishment of Canyonlands National Park.

 

Utah Senator Frank Moss first introduced legislation into Congress to create Canyonlands National Park. His legislation attempted to satisfy both nature preservationists' and commercial developers' interests. Over the next four years, his proposal was struck down, debated, revised, and reintroduced to Congress many times before being passed and signed into creation.

 

In September, 1964, after several years of debate, President Lyndon B. Johnson signed Pub.L. 88–590, which established Canyonlands National Park as a new national park. Bates Wilson became the first superintendent of the new park and is often referred to as the "Father of Canyonlands."

 

The Colorado River and Green River combine within the park, dividing it into three districts called the Island in the Sky, the Needles, and the Maze. The Colorado River flows through Cataract Canyon below its confluence with the Green River.

 

The Island in the Sky district is a broad and level mesa in the northern section of the park, between the Colorado and Green rivers. The district has many viewpoints overlooking the White Rim, a sandstone bench 1,200 feet (370 m) below the Island, and the rivers, which are another 1,000 feet (300 m) below the White Rim.

 

The Needles district is located south of the Island in the Sky, on the east side of the Colorado River. The district is named for the red and white banded rock pinnacles which are a major feature of the area. Various other naturally sculpted rock formations are also within this district, including grabens, potholes, and arches. Unlike Arches National Park, where many arches are accessible by short to moderate hikes, most of the arches in the Needles district lie in backcountry canyons, requiring long hikes or four-wheel drive trips to reach them.

 

The Ancestral Puebloans inhabited this area and some of their stone and mud dwellings are well-preserved, although the items and tools they used were mostly removed by looters. The Ancestral Puebloans also created rock art in the form of petroglyphs, most notably on Newspaper Rock along the Needles access road.

 

The Maze district is located west of the Colorado and Green rivers. The Maze is the least accessible section of the park, and one of the most remote and inaccessible areas of the United States.

 

A geographically detached section of the park located north of the Maze district, Horseshoe Canyon contains panels of rock art made by hunter-gatherers from the Late Archaic Period (2000-1000 BC) pre-dating the Ancestral Puebloans. Originally called Barrier Canyon, Horseshoe's artifacts, dwellings, pictographs, and murals are some of the oldest in America. The images depicting horses date from after 1540 AD, when the Spanish reintroduced horses to America.

 

Since the 1950s, scientists have been studying an area of 200 acres (81 ha) completely surrounded by cliffs. The cliffs have prevented cattle from ever grazing on the area's 62 acres (25 ha) of grassland. According to the scientists, the site may contain the largest undisturbed grassland in the Four Corners region. Studies have continued biannually since the mid-1990s. The area has been closed to the public since 1993 to maintain the nearly pristine environment.

 

Mammals that roam this park include black bears, coyotes, skunks, bats, elk, foxes, bobcats, badgers, ring-tailed cats, pronghorns, desert bighorn sheep, and cougars. Desert cottontails, kangaroo rats and mule deer are commonly seen by visitors.

 

At least 273 species of birds inhabit the park. A variety of hawks and eagles are found, including the Cooper's hawk, the northern goshawk, the sharp-shinned hawk, the red-tailed hawk, the golden and bald eagles, the rough-legged hawk, the Swainson's hawk, and the northern harrier. Several species of owls are found, including the great horned owl, the northern saw-whet owl, the western screech owl, and the Mexican spotted owl. Grebes, woodpeckers, ravens, herons, flycatchers, crows, bluebirds, wrens, warblers, blackbirds, orioles, goldfinches, swallows, sparrows, ducks, quail, grouse, pheasants, hummingbirds, falcons, gulls, and ospreys are some of the other birds that can be found.

 

Several reptiles can be found, including eleven species of lizards and eight species of snake (including the midget faded rattlesnake). The common kingsnake and prairie rattlesnake have been reported in the park, but not confirmed by the National Park Service.

 

The park is home to six confirmed amphibian species, including the red-spotted toad, Woodhouse's toad, American bullfrog, northern leopard frog, Great Basin spadefoot toad, and tiger salamander. The canyon tree frog was reported to be in the park in 2000, but was not confirmed during a study in 2004.

 

Canyonlands National Park contains a wide variety of plant life, including 11 cactus species,[34] 20 moss species, liverworts, grasses and wildflowers. Varieties of trees include netleaf hackberry, Russian olive, Utah juniper, pinyon pine, tamarisk, and Fremont's cottonwood. Shrubs include Mormon tea, blackbrush, four-wing saltbush, cliffrose, littleleaf mountain mahogany, and snakeweed

 

Cryptobiotic soil is the foundation of life in Canyonlands, providing nitrogen fixation and moisture for plant seeds. One footprint can destroy decades of growth.

 

According to the Köppen climate classification system, Canyonlands National Park has a cold semi-arid climate ("BSk"). The plant hardiness zones at the Island in the Sky and Needles District Visitor Centers are 7a with an average annual extreme minimum air temperature of 4.0 °F (-15.6 °C) and 2.9 °F (-16.2 °C), respectively.

 

The National Weather Service has maintained two cooperative weather stations in the park since June 1965. Official data documents the desert climate with less than 10 inches (250 millimetres) of annual rainfall, as well as hot, mostly dry summers and cold, occasionally wet winters. Snowfall is generally light during the winter.

 

The station in The Neck region reports an average January temperature of 29.6 °F and an average July temperature of 79.3 °F. Average July temperatures range from a high of 90.8 °F (32.7 °C) to a low of 67.9 °F (19.9 °C). There are an average of 45.7 days with highs of 90 °F (32 °C) or higher and an average of 117.3 days with lows of 32 °F (0 °C) or lower. The highest recorded temperature was 105 °F (41 °C) on July 15, 2005, and the lowest recorded temperature was −13 °F (−25 °C) on February 6, 1989. Average annual precipitation is 9.33 inches (237 mm). There are an average of 59 days with measurable precipitation. The wettest year was 1984, with 13.66 in (347 mm), and the driest year was 1989, with 4.63 in (118 mm). The most precipitation in one month was 5.19 in (132 mm) in October 2006. The most precipitation in 24 hours was 1.76 in (45 mm) on April 9, 1978. Average annual snowfall is 22.8 in (58 cm). The most snowfall in one year was 47.4 in (120 cm) in 1975, and the most snowfall in one month was 27.0 in (69 cm) in January 1978.

 

The station in The Needles region reports an average January temperature of 29.7 °F and an average July temperature of 79.1 °F.[44] Average July temperatures range from a high of 95.4 °F (35.2 °C) to a low of 62.4 °F (16.9 °C). There are an average of 75.4 days with highs of 90 °F (32 °C) or higher and an average of 143.6 days with lows of 32 °F (0 °C) or lower. The highest recorded temperature was 107 °F (42 °C) on July 13, 1971, and the lowest recorded temperature was −16 °F (−27 °C) on January 16, 1971. Average annual precipitation is 8.49 in (216 mm). There are an average of 56 days with measurable precipitation. The wettest year was 1969, with 11.19 in (284 mm), and the driest year was 1989, with 4.25 in (108 mm). The most precipitation in one month was 4.43 in (113 mm) in October 1972. The most precipitation in 24 hours was 1.56 in (40 mm) on September 17, 1999. Average annual snowfall is 14.4 in (37 cm). The most snowfall in one year was 39.3 in (100 cm) in 1975, and the most snowfall in one month was 24.0 in (61 cm) in March 1985.

 

National parks in the Western US are more affected by climate change than the country as a whole, and the National Park Service has begun research into how exactly this will effect the ecosystem of Canyonlands National Park and the surrounding areas and ways to protect the park for the future. The mean annual temperature of Canyonlands National Park increased by 2.6 °F (1.4 °C) from 1916 to 2018. It is predicted that if current warming trends continue, the average highs in the park during the summer will be over 100 °F (40 °C) by 2100. In addition to warming, the region has begun to see more severe and frequent droughts which causes native grass cover to decrease and a lower flow of the Colorado River. The flows of the Upper Colorado Basin have decreased by 300,000 acre⋅ft (370,000,000 m3) per year, which has led to a decreased amount of sediment carried by the river and rockier rapids which are more frequently impassable to rafters. The area has also begun to see an earlier spring, which will lead to changes in the timing of leaves and flowers blooming and migrational patterns of wildlife that could lead to food shortages for the wildlife, as well as a longer fire season.

 

The National Park Service is currently closely monitoring the impacts of climate change in Canyonlands National Park in order to create management strategies that will best help conserve the park's landscapes and ecosystems for the long term. Although the National Park Service's original goal was to preserve landscapes as they were before European colonization, they have now switched to a more adaptive management strategy with the ultimate goal of conserving the biodiversity of the park. The NPS is collaborating with other organizations including the US Geological Survey, local indigenous tribes, and nearby universities in order to create a management plan for the national park. Right now, there is a focus on research into which native plants will be most resistant to climate change so that the park can decide on what to prioritize in conservation efforts. The Canyonlands Natural History Association has been giving money to the US Geological Survey to fund this and other climate related research. They gave $30,000 in 2019 and $61,000 in 2020.

 

A subsiding basin and nearby uplifting mountain range (the Uncompahgre) existed in the area in Pennsylvanian time. Seawater trapped in the subsiding basin created thick evaporite deposits by Mid Pennsylvanian. This, along with eroded material from the nearby mountain range, became the Paradox Formation, itself a part of the Hermosa Group. Paradox salt beds started to flow later in the Pennsylvanian and probably continued to move until the end of the Jurassic. Some scientists believe Upheaval Dome was created from Paradox salt bed movement, creating a salt dome, but more modern studies show that the meteorite theory is more likely to be correct.

 

A warm shallow sea again flooded the region near the end of the Pennsylvanian. Fossil-rich limestones, sandstones, and shales of the gray-colored Honaker Trail Formation resulted. A period of erosion then ensued, creating a break in the geologic record called an unconformity. Early in the Permian an advancing sea laid down the Halgaito Shale. Coastal lowlands later returned to the area, forming the Elephant Canyon Formation.

 

Large alluvial fans filled the basin where it met the Uncompahgre Mountains, creating the Cutler red beds of iron-rich arkose sandstone. Underwater sand bars and sand dunes on the coast inter-fingered with the red beds and later became the white-colored cliff-forming Cedar Mesa Sandstone. Brightly colored oxidized muds were then deposited, forming the Organ Rock Shale. Coastal sand dunes and marine sand bars once again became dominant, creating the White Rim Sandstone.

 

A second unconformity was created after the Permian sea retreated. Flood plains on an expansive lowland covered the eroded surface and mud built up in tidal flats, creating the Moenkopi Formation. Erosion returned, forming a third unconformity. The Chinle Formation was then laid down on top of this eroded surface.

 

Increasingly dry climates dominated the Triassic. Therefore, sand in the form of sand dunes invaded and became the Wingate Sandstone. For a time climatic conditions became wetter and streams cut channels through the sand dunes, forming the Kayenta Formation. Arid conditions returned to the region with a vengeance; a large desert spread over much of western North America and later became the Navajo Sandstone. A fourth unconformity was created by a period of erosion.

 

Mud flats returned, forming the Carmel Formation, and the Entrada Sandstone was laid down next. A long period of erosion stripped away most of the San Rafael Group in the area, along with any formations that may have been laid down in the Cretaceous period.

 

The Laramide orogeny started to uplift the Rocky Mountains 70 million years ago and with it, the Canyonlands region. Erosion intensified and when the Colorado River Canyon reached the salt beds of the Paradox Formation the overlying strata extended toward the river canyon, forming features such as The Grabens. Increased precipitation during the ice ages of the Pleistocene quickened the rate of canyon excavation along with other erosion. Similar types of erosion are ongoing, but occur at a slower rate.

 

Utah is a landlocked state in the Mountain West subregion of the Western United States. It borders Colorado to its east, Wyoming to its northeast, Idaho to its north, Arizona to its south, and Nevada to its west. Utah also touches a corner of New Mexico in the southeast. Of the fifty U.S. states, Utah is the 13th-largest by area; with a population over three million, it is the 30th-most-populous and 11th-least-densely populated. Urban development is mostly concentrated in two areas: the Wasatch Front in the north-central part of the state, which is home to roughly two-thirds of the population and includes the capital city, Salt Lake City; and Washington County in the southwest, with more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.

 

Utah has been inhabited for thousands of years by various indigenous groups such as the ancient Puebloans, Navajo, and Ute. The Spanish were the first Europeans to arrive in the mid-16th century, though the region's difficult geography and harsh climate made it a peripheral part of New Spain and later Mexico. Even while it was Mexican territory, many of Utah's earliest settlers were American, particularly Mormons fleeing marginalization and persecution from the United States via the Mormon Trail. Following the Mexican–American War in 1848, the region was annexed by the U.S., becoming part of the Utah Territory, which included what is now Colorado and Nevada. Disputes between the dominant Mormon community and the federal government delayed Utah's admission as a state; only after the outlawing of polygamy was it admitted in 1896 as the 45th.

 

People from Utah are known as Utahns. Slightly over half of all Utahns are Mormons, the vast majority of whom are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), which has its world headquarters in Salt Lake City; Utah is the only state where a majority of the population belongs to a single church. A 2023 paper challenged this perception (claiming only 42% of Utahns are Mormons) however most statistics still show a majority of Utah residents belong to the LDS church; estimates from the LDS church suggests 60.68% of Utah's population belongs to the church whilst some sources put the number as high as 68%. The paper replied that membership count done by the LDS Church is too high for several reasons. The LDS Church greatly influences Utahn culture, politics, and daily life, though since the 1990s the state has become more religiously diverse as well as secular.

 

Utah has a highly diversified economy, with major sectors including transportation, education, information technology and research, government services, mining, multi-level marketing, and tourism. Utah has been one of the fastest growing states since 2000, with the 2020 U.S. census confirming the fastest population growth in the nation since 2010. St. George was the fastest-growing metropolitan area in the United States from 2000 to 2005. Utah ranks among the overall best states in metrics such as healthcare, governance, education, and infrastructure. It has the 12th-highest median average income and the least income inequality of any U.S. state. Over time and influenced by climate change, droughts in Utah have been increasing in frequency and severity, putting a further strain on Utah's water security and impacting the state's economy.

 

The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.

 

Archaeological evidence dates the earliest habitation of humans in Utah to about 10,000 to 12,000 years ago. Paleolithic people lived near the Great Basin's swamps and marshes, which had an abundance of fish, birds, and small game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. Over the centuries, the mega-fauna died, this population was replaced by the Desert Archaic people, who sheltered in caves near the Great Salt Lake. Relying more on gathering than the previous Utah residents, their diet was mainly composed of cattails and other salt tolerant plants such as pickleweed, burro weed and sedge. Red meat appears to have been more of a luxury, although these people used nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Artifacts include nets woven with plant fibers and rabbit skin, woven sandals, gaming sticks, and animal figures made from split-twigs. About 3,500 years ago, lake levels rose and the population of Desert Archaic people appears to have dramatically decreased. The Great Basin may have been almost unoccupied for 1,000 years.

 

The Fremont culture, named from sites near the Fremont River in Utah, lived in what is now north and western Utah and parts of Nevada, Idaho and Colorado from approximately 600 to 1300 AD. These people lived in areas close to water sources that had been previously occupied by the Desert Archaic people, and may have had some relationship with them. However, their use of new technologies define them as a distinct people. Fremont technologies include:

 

use of the bow and arrow while hunting,

building pithouse shelters,

growing maize and probably beans and squash,

building above ground granaries of adobe or stone,

creating and decorating low-fired pottery ware,

producing art, including jewelry and rock art such as petroglyphs and pictographs.

 

The ancient Puebloan culture, also known as the Anasazi, occupied territory adjacent to the Fremont. The ancestral Puebloan culture centered on the present-day Four Corners area of the Southwest United States, including the San Juan River region of Utah. Archaeologists debate when this distinct culture emerged, but cultural development seems to date from about the common era, about 500 years before the Fremont appeared. It is generally accepted that the cultural peak of these people was around the 1200 CE. Ancient Puebloan culture is known for well constructed pithouses and more elaborate adobe and masonry dwellings. They were excellent craftsmen, producing turquoise jewelry and fine pottery. The Puebloan culture was based on agriculture, and the people created and cultivated fields of maize, beans, and squash and domesticated turkeys. They designed and produced elaborate field terracing and irrigation systems. They also built structures, some known as kivas, apparently designed solely for cultural and religious rituals.

 

These two later cultures were roughly contemporaneous, and appear to have established trading relationships. They also shared enough cultural traits that archaeologists believe the cultures may have common roots in the early American Southwest. However, each remained culturally distinct throughout most of their existence. These two well established cultures appear to have been severely impacted by climatic change and perhaps by the incursion of new people in about 1200 CE. Over the next two centuries, the Fremont and ancient Pueblo people may have moved into the American southwest, finding new homes and farmlands in the river drainages of Arizona, New Mexico and northern Mexico.

 

In about 1200, Shoshonean speaking peoples entered Utah territory from the west. They may have originated in southern California and moved into the desert environment due to population pressure along the coast. They were an upland people with a hunting and gathering lifestyle utilizing roots and seeds, including the pinyon nut. They were also skillful fishermen, created pottery and raised some crops. When they first arrived in Utah, they lived as small family groups with little tribal organization. Four main Shoshonean peoples inhabited Utah country. The Shoshone in the north and northeast, the Gosiutes in the northwest, the Utes in the central and eastern parts of the region and the Southern Paiutes in the southwest. Initially, there seems to have been very little conflict between these groups.

 

In the early 16th century, the San Juan River basin in Utah's southeast also saw a new people, the Díne or Navajo, part of a greater group of plains Athabaskan speakers moved into the Southwest from the Great Plains. In addition to the Navajo, this language group contained people that were later known as Apaches, including the Lipan, Jicarilla, and Mescalero Apaches.

 

Athabaskans were a hunting people who initially followed the bison, and were identified in 16th-century Spanish accounts as "dog nomads". The Athabaskans expanded their range throughout the 17th century, occupying areas the Pueblo peoples had abandoned during prior centuries. The Spanish first specifically mention the "Apachu de Nabajo" (Navaho) in the 1620s, referring to the people in the Chama valley region east of the San Juan River, and north west of Santa Fe. By the 1640s, the term Navaho was applied to these same people. Although the Navajo newcomers established a generally peaceful trading and cultural exchange with the some modern Pueblo peoples to the south, they experienced intermittent warfare with the Shoshonean peoples, particularly the Utes in eastern Utah and western Colorado.

 

At the time of European expansion, beginning with Spanish explorers traveling from Mexico, five distinct native peoples occupied territory within the Utah area: the Northern Shoshone, the Goshute, the Ute, the Paiute and the Navajo.

 

The Spanish explorer Francisco Vázquez de Coronado may have crossed into what is now southern Utah in 1540, when he was seeking the legendary Cíbola.

 

A group led by two Spanish Catholic priests—sometimes called the Domínguez–Escalante expedition—left Santa Fe in 1776, hoping to find a route to the California coast. The expedition traveled as far north as Utah Lake and encountered the native residents. All of what is now Utah was claimed by the Spanish Empire from the 1500s to 1821 as part of New Spain (later as the province Alta California); and subsequently claimed by Mexico from 1821 to 1848. However, Spain and Mexico had little permanent presence in, or control of, the region.

 

Fur trappers (also known as mountain men) including Jim Bridger, explored some regions of Utah in the early 19th century. The city of Provo was named for one such man, Étienne Provost, who visited the area in 1825. The city of Ogden, Utah is named for a brigade leader of the Hudson's Bay Company, Peter Skene Ogden who trapped in the Weber Valley. In 1846, a year before the arrival of members from the Church of Jesus Christ of latter-day Saints, the ill-fated Donner Party crossed through the Salt Lake valley late in the season, deciding not to stay the winter there but to continue forward to California, and beyond.

 

Members of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormon pioneers, first came to the Salt Lake Valley on July 24, 1847. At the time, the U.S. had already captured the Mexican territories of Alta California and New Mexico in the Mexican–American War and planned to keep them, but those territories, including the future state of Utah, officially became United States territory upon the signing of the Treaty of Guadalupe Hidalgo, February 2, 1848. The treaty was ratified by the United States Senate on March 10, 1848.

 

Upon arrival in the Salt Lake Valley, the Mormon pioneers found no permanent settlement of Indians. Other areas along the Wasatch Range were occupied at the time of settlement by the Northwestern Shoshone and adjacent areas by other bands of Shoshone such as the Gosiute. The Northwestern Shoshone lived in the valleys on the eastern shore of Great Salt Lake and in adjacent mountain valleys. Some years after arriving in the Salt Lake Valley Mormons, who went on to colonize many other areas of what is now Utah, were petitioned by Indians for recompense for land taken. The response of Heber C. Kimball, first counselor to Brigham Young, was that the land belonged to "our Father in Heaven and we expect to plow and plant it." A 1945 Supreme Court decision found that the land had been treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone had been recognized by the United States or extinguished by treaty with the United States.

 

Upon arriving in the Salt Lake Valley, the Mormons had to make a place to live. They created irrigation systems, laid out farms, built houses, churches, and schools. Access to water was crucially important. Almost immediately, Brigham Young set out to identify and claim additional community sites. While it was difficult to find large areas in the Great Basin where water sources were dependable and growing seasons long enough to raise vitally important subsistence crops, satellite communities began to be formed.

 

Shortly after the first company arrived in the Salt Lake Valley in 1847, the community of Bountiful was settled to the north. In 1848, settlers moved into lands purchased from trapper Miles Goodyear in present-day Ogden. In 1849, Tooele and Provo were founded. Also that year, at the invitation of Ute chief Wakara, settlers moved into the Sanpete Valley in central Utah to establish the community of Manti. Fillmore, Utah, intended to be the capital of the new territory, was established in 1851. In 1855, missionary efforts aimed at western native cultures led to outposts in Fort Lemhi, Idaho, Las Vegas, Nevada and Elk Mountain in east-central Utah.

 

The experiences of returning members of the Mormon Battalion were also important in establishing new communities. On their journey west, the Mormon soldiers had identified dependable rivers and fertile river valleys in Colorado, Arizona and southern California. In addition, as the men traveled to rejoin their families in the Salt Lake Valley, they moved through southern Nevada and the eastern segments of southern Utah. Jefferson Hunt, a senior Mormon officer of the Battalion, actively searched for settlement sites, minerals, and other resources. His report encouraged 1851 settlement efforts in Iron County, near present-day Cedar City. These southern explorations eventually led to Mormon settlements in St. George, Utah, Las Vegas and San Bernardino, California, as well as communities in southern Arizona.

 

Prior to establishment of the Oregon and California trails and Mormon settlement, Indians native to the Salt Lake Valley and adjacent areas lived by hunting buffalo and other game, but also gathered grass seed from the bountiful grass of the area as well as roots such as those of the Indian Camas. By the time of settlement, indeed before 1840, the buffalo were gone from the valley, but hunting by settlers and grazing of cattle severely impacted the Indians in the area, and as settlement expanded into nearby river valleys and oases, indigenous tribes experienced increasing difficulty in gathering sufficient food. Brigham Young's counsel was to feed the hungry tribes, and that was done, but it was often not enough. These tensions formed the background to the Bear River massacre committed by California Militia stationed in Salt Lake City during the Civil War. The site of the massacre is just inside Preston, Idaho, but was generally thought to be within Utah at the time.

 

Statehood was petitioned for in 1849-50 using the name Deseret. The proposed State of Deseret would have been quite large, encompassing all of what is now Utah, and portions of Colorado, Idaho, Nevada, Wyoming, Arizona, Oregon, New Mexico and California. The name of Deseret was favored by the LDS leader Brigham Young as a symbol of industry and was derived from a reference in the Book of Mormon. The petition was rejected by Congress and Utah did not become a state until 1896, following the Utah Constitutional Convention of 1895.

 

In 1850, the Utah Territory was created with the Compromise of 1850, and Fillmore (named after President Fillmore) was designated the capital. In 1856, Salt Lake City replaced Fillmore as the territorial capital.

 

The first group of pioneers brought African slaves with them, making Utah the only place in the western United States to have African slavery. Three slaves, Green Flake, Hark Lay, and Oscar Crosby, came west with this first group in 1847. The settlers also began to purchase Indian slaves in the well-established Indian slave trade, as well as enslaving Indian prisoners of war. In 1850, 26 slaves were counted in Salt Lake County. Slavery didn't become officially recognized until 1852, when the Act in Relation to Service and the Act for the relief of Indian Slaves and Prisoners were passed. Slavery was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.

 

Disputes between the Mormon inhabitants and the federal government intensified after the Church of Jesus Christ of Latter-day Saints' practice of polygamy became known. The polygamous practices of the Mormons, which were made public in 1854, would be one of the major reasons Utah was denied statehood until almost 50 years after the Mormons had entered the area.

 

After news of their polygamous practices spread, the members of the LDS Church were quickly viewed by some as un-American and rebellious. In 1857, after news of a possible rebellion spread, President James Buchanan sent troops on the Utah expedition to quell the growing unrest and to replace Brigham Young as territorial governor with Alfred Cumming. The expedition was also known as the Utah War.

 

As fear of invasion grew, Mormon settlers had convinced some Paiute Indians to aid in a Mormon-led attack on 120 immigrants from Arkansas under the guise of Indian aggression. The murder of these settlers became known as the Mountain Meadows massacre. The Mormon leadership had adopted a defensive posture that led to a ban on the selling of grain to outsiders in preparation for an impending war. This chafed pioneers traveling through the region, who were unable to purchase badly needed supplies. A disagreement between some of the Arkansas pioneers and the Mormons in Cedar City led to the secret planning of the massacre by a few Mormon leaders in the area. Some scholars debate the involvement of Brigham Young. Only one man, John D. Lee, was ever convicted of the murders, and he was executed at the massacre site.

 

Express riders had brought the news 1,000 miles from the Missouri River settlements to Salt Lake City within about two weeks of the army's beginning to march west. Fearing the worst as 2,500 troops (roughly 1/3rd of the army then) led by General Albert Sidney Johnston started west, Brigham Young ordered all residents of Salt Lake City and neighboring communities to prepare their homes for burning and evacuate southward to Utah Valley and southern Utah. Young also sent out a few units of the Nauvoo Legion (numbering roughly 8,000–10,000), to delay the army's advance. The majority he sent into the mountains to prepare defenses or south to prepare for a scorched earth retreat. Although some army wagon supply trains were captured and burned and herds of army horses and cattle run off no serious fighting occurred. Starting late and short on supplies, the United States Army camped during the bitter winter of 1857–58 near a burned out Fort Bridger in Wyoming. Through the negotiations between emissary Thomas L. Kane, Young, Cumming and Johnston, control of Utah territory was peacefully transferred to Cumming, who entered an eerily vacant Salt Lake City in the spring of 1858. By agreement with Young, Johnston established the army at Fort Floyd 40 miles away from Salt Lake City, to the southwest.

 

Salt Lake City was the last link of the First Transcontinental Telegraph, between Carson City, Nevada and Omaha, Nebraska completed in October 1861. Brigham Young, who had helped expedite construction, was among the first to send a message, along with Abraham Lincoln and other officials. Soon after the telegraph line was completed, the Deseret Telegraph Company built the Deseret line connecting the settlements in the territory with Salt Lake City and, by extension, the rest of the United States.

 

Because of the American Civil War, federal troops were pulled out of Utah Territory (and their fort auctioned off), leaving the territorial government in federal hands without army backing until General Patrick E. Connor arrived with the 3rd Regiment of California Volunteers in 1862. While in Utah, Connor and his troops soon became discontent with this assignment wanting to head to Virginia where the "real" fighting and glory was occurring. Connor established Fort Douglas just three miles (5 km) east of Salt Lake City and encouraged his bored and often idle soldiers to go out and explore for mineral deposits to bring more non-Mormons into the state. Minerals were discovered in Tooele County, and some miners began to come to the territory. Conner also solved the Shoshone Indian problem in Cache Valley Utah by luring the Shoshone into a midwinter confrontation on January 29, 1863. The armed conflict quickly turned into a rout, discipline among the soldiers broke down, and the Battle of Bear River is today usually referred to by historians as the Bear River Massacre. Between 200 and 400 Shoshone men, women and children were killed, as were 27 soldiers, with over 50 more soldiers wounded or suffering from frostbite.

 

Beginning in 1865, Utah's Black Hawk War developed into the deadliest conflict in the territory's history. Chief Antonga Black Hawk died in 1870, but fights continued to break out until additional federal troops were sent in to suppress the Ghost Dance of 1872. The war is unique among Indian Wars because it was a three-way conflict, with mounted Timpanogos Utes led by Antonga Black Hawk fighting federal and Utah local militia.

 

On May 10, 1869, the First transcontinental railroad was completed at Promontory Summit, north of the Great Salt Lake. The railroad brought increasing numbers of people into the state, and several influential businessmen made fortunes in the territory.

 

Main article: Latter Day Saint polygamy in the late-19th century

During the 1870s and 1880s, federal laws were passed and federal marshals assigned to enforce the laws against polygamy. In the 1890 Manifesto, the LDS Church leadership dropped its approval of polygamy citing divine revelation. When Utah applied for statehood again in 1895, it was accepted. Statehood was officially granted on January 4, 1896.

 

The Mormon issue made the situation for women the topic of nationwide controversy. In 1870 the Utah Territory, controlled by Mormons, gave women the right to vote. However, in 1887, Congress disenfranchised Utah women with the Edmunds–Tucker Act. In 1867–96, eastern activists promoted women's suffrage in Utah as an experiment, and as a way to eliminate polygamy. They were Presbyterians and other Protestants convinced that Mormonism was a non-Christian cult that grossly mistreated women. The Mormons promoted woman suffrage to counter the negative image of downtrodden Mormon women. With the 1890 Manifesto clearing the way for statehood, in 1895 Utah adopted a constitution restoring the right of women's suffrage. Congress admitted Utah as a state with that constitution in 1896.

 

Though less numerous than other intermountain states at the time, several lynching murders for alleged misdeeds occurred in Utah territory at the hand of vigilantes. Those documented include the following, with their ethnicity or national origin noted in parentheses if it was provided in the source:

 

William Torrington in Carson City (then a part of Utah territory), 1859

Thomas Coleman (Black man) in Salt Lake City, 1866

3 unidentified men at Wahsatch, winter of 1868

A Black man in Uintah, 1869

Charles A. Benson in Logan, 1873

Ah Sing (Chinese man) in Corinne, 1874

Thomas Forrest in St. George, 1880

William Harvey (Black man) in Salt Lake City, 1883

John Murphy in Park City, 1883

George Segal (Japanese man) in Ogden, 1884

Joseph Fisher in Eureka, 1886

Robert Marshall (Black man) in Castle Gate, 1925

Other lynchings in Utah territory include multiple instances of mass murder of Native American children, women, and men by White settlers including the Battle Creek massacre (1849), Provo River Massacre (1850), Nephi massacre (1853), and Circleville Massacre (1866).

 

Beginning in the early 20th century, with the establishment of such national parks as Bryce Canyon National Park and Zion National Park, Utah began to become known for its natural beauty. Southern Utah became a popular filming spot for arid, rugged scenes, and such natural landmarks as Delicate Arch and "the Mittens" of Monument Valley are instantly recognizable to most national residents. During the 1950s, 1960s, and 1970s, with the construction of the Interstate highway system, accessibility to the southern scenic areas was made easier.

 

Beginning in 1939, with the establishment of Alta Ski Area, Utah has become world-renowned for its skiing. The dry, powdery snow of the Wasatch Range is considered some of the best skiing in the world. Salt Lake City won the bid for the 2002 Winter Olympics in 1995, and this has served as a great boost to the economy. The ski resorts have increased in popularity, and many of the Olympic venues scattered across the Wasatch Front continue to be used for sporting events. This also spurred the development of the light-rail system in the Salt Lake Valley, known as TRAX, and the re-construction of the freeway system around the city.

 

During the late 20th century, the state grew quickly. In the 1970s, growth was phenomenal in the suburbs. Sandy was one of the fastest-growing cities in the country at that time, and West Valley City is the state's 2nd most populous city. Today, many areas of Utah are seeing phenomenal growth. Northern Davis, southern and western Salt Lake, Summit, eastern Tooele, Utah, Wasatch, and Washington counties are all growing very quickly. Transportation and urbanization are major issues in politics as development consumes agricultural land and wilderness areas.

 

In 2012, the State of Utah passed the Utah Transfer of Public Lands Act in an attempt to gain control over a substantial portion of federal land in the state from the federal government, based on language in the Utah Enabling Act of 1894. The State does not intend to use force or assert control by limiting access in an attempt to control the disputed lands, but does intend to use a multi-step process of education, negotiation, legislation, and if necessary, litigation as part of its multi-year effort to gain state or private control over the lands after 2014.

 

Utah families, like most Americans everywhere, did their utmost to assist in the war effort. Tires, meat, butter, sugar, fats, oils, coffee, shoes, boots, gasoline, canned fruits, vegetables, and soups were rationed on a national basis. The school day was shortened and bus routes were reduced to limit the number of resources used stateside and increase what could be sent to soldiers.

 

Geneva Steel was built to increase the steel production for America during World War II. President Franklin D. Roosevelt had proposed opening a steel mill in Utah in 1936, but the idea was shelved after a couple of months. After the attack on Pearl Harbor, the United States entered the war and the steel plant was put into progress. In April 1944, Geneva shipped its first order, which consisted of over 600 tons of steel plate. Geneva Steel also brought thousands of job opportunities to Utah. The positions were hard to fill as many of Utah's men were overseas fighting. Women began working, filling 25 percent of the jobs.

 

As a result of Utah's and Geneva Steels contribution during the war, several Liberty Ships were named in honor of Utah including the USS Joseph Smith, USS Brigham Young, USS Provo, and the USS Peter Skene Ogden.

 

One of the sectors of the beachhead of Normandy Landings was codenamed Utah Beach, and the amphibious landings at the beach were undertaken by United States Army troops.

 

It is estimated that 1,450 soldiers from Utah were killed in the war.

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Initiatory Travel, a disconnection for a better reconnection with oneself. What is meant by disconnection is above all detachment from time, to which the mind is attached. A disconnection for a better reconnection with yourself, where it is necessary to live times of silence. It is also the opportunity to nourish oneself with intense energy by encountering the sacred. Mary Magdalene would have brought with her the holy cup which had collected the blood flowing from the side of Jesus crucified. She would have settled down with her numerous suite, in a "balme", a Baume (term which means cave)

Take a step towards wisdom by meeting the legend of Mary Magdalene (Mary Magdalene is known throughout the world as the disciple who was the first person to witness the resurrection of Jesus. Her energies include frequencies of unity, of peace, and tenderness), by soaking up the positive vibes that emanate from these places recognized as sacred, will make your trip a special one. A kind of magic then happens, something that cannot be explained but can only be felt. The change will come about as much by introspection as by the radiance of what (ux) you will encounter. In the journey to the deep self, you will be invited to participate in self-knowledge improvement sessions. And accompanied by the legend of Marie-Madeleine throughout this trip, you will learn step by step, to deploy your energy and to feel that of the places.

 

This journey is an invitation to awaken the divine version that exists in everyone's heart. It is an initiation which unifies the sacred Feminine and Masculine, which removes the veils and shadows, and which makes it possible to shine. Living this trip also means taking a route that can be confusing at times but so powerful because the meeting of Christelle GAMBEE and our Shaman, combined with the practice of various teachings and ancestral rites, will enrich this exceptional trip

  

The Jesus bloodline refers to the proposition that a lineal sequence of descendants of the historical Jesus has persisted to the present time. The claims frequently depict Jesus as married, often to Mary Magdalene, and as having descendants living in Europe, especially France but also the UK. Differing and contradictory Jesus bloodline scenarios, as well as more limited claims that Jesus married and had children, have been proposed in numerous modern books. Some such claims have suggested that Jesus survived the crucifixion and went to another location such as France, India or Japan.

 

While the concept has gained a presence in the public imagination, as seen with Dan Brown's best-selling novel and movie The Da Vinci Code that used the premise for its plot, it is generally dismissed by the scholarly community. These claimed Jesus' bloodlines are distinct from the biblical genealogy of Jesus and from the documented 'brothers' and other kin of Jesus, known as the Desposyni.

 

Jesus as husband and father

Historical precursors

Ideas that Jesus Christ might have been married have a long history in Christian theology, though the historical record says nothing on the subject.[1] Bart D. Ehrman, who chairs the Department of Religious Studies at the University of North Carolina, commented that, although there are some historical scholars who claim that it is likely that Jesus was married, the vast majority of New Testament and early Christianity scholars find such a claim to be historically unreliable.[2]

 

Much of the bloodline literature has a more specific focus, on a claimed marriage between Jesus and Mary Magdalene. There are indications in Gnosticism of the belief that Jesus and Mary Magdalene shared an amorous, and not just a religious relationship. The Gnostic Gospel of Philip tells that Jesus "kissed her often" and refers to Mary as his "companion".[3] Several sources from the 13th-century claim that an aspect of Catharist theology was the belief that the earthly Jesus had a familial relationship with Mary Magdalene. An Exposure of the Albigensian and Waldensian Heresies, dated to before 1213 and usually attributed to Ermengaud of Béziers, a former Waldensian seeking reconciliation with the mainstream Catholic Church, would describe Cathar heretical beliefs including the claim that they taught "in the secret meetings that Mary Magdalen was the wife of Christ".[4] A second work, untitled and anonymous, repeats Ermengaud's claim.[4] The anti-heretic polemic Historia Albigensis written between 1212 and 1218 by Cistercian monk and chronicler Peter of Vaux de Cernay, gives the most lurid description, attributing to Cathars the belief that Mary Magdalene was the concubine of Jesus.[4][5] These sources must be viewed with caution: the two known authors were not themselves Cathars and were writing of a heresy being actively and violently suppressed. There is no evidence that these beliefs derived from the much earlier Gnostic traditions of Jesus and Mary Magdalene, but the Cathar traditions did find their way into many of the 20th-century popular writings claiming the existence of a Jesus bloodline.[4][6]

 

Modern works

The late 19th-century saw the first of several expansions on this theme of marriage between Jesus and Mary Magdalene, providing the couple with a named child. The French socialist politician, Louis Martin (pseudonym of Léon Aubry, died 1900), in his 1886 book Les Evangiles sans Dieu (The Gospels without God), republished the next year in his Essai sur la vie de Jésus (Essay on the life of Jesus), described the historical Jesus as a socialist and atheist. He related that after his crucifixion, Mary Magdalene, along with the family of Lazarus of Bethany, brought the body of Jesus to Provence, and there Mary had a child, Maximin, the fruit of her love for Jesus. The scenario was dismissed as 'certainly strange' by a contemporary reviewer.[7]

 

The late 20th century saw the genre of popular books claiming that Jesus married Mary Magdalene and had a family. Donovan Joyce's 1973 best-seller, The Jesus Scroll, a time bomb for Christianity, presented an alternative timeline for Jesus that arose from a mysterious document. He claimed that, after being denied access to the Masada archaeological site, he was met at the Tel Aviv airport by an American University professor using the pseudonym "Max Grosset", who held a large scroll he claimed to have smuggled from the site. Relating its contents to Joyce, Grosset offered to pay him to smuggle it out of the country, but then became spooked when his flight was delayed and snuck away; he was never identified and the scroll was not seen again. According to Joyce, the 'Jesus Scroll' was a personal letter by 80-year-old Yeshua ben Ya’akob ben Gennesareth, heir of the Hasmonean dynasty and hence rightful King of Israel, written on the eve of the fall of the city to the Romans after a suicide pact ended Masada's resistance. It was said to have described the man as married, and that he had a son whose crucifixion the letter's author had witnessed. Joyce identified the writer with Jesus of Nazareth, who, he claimed, had survived his own crucifixion to marry and settle at Masada, and suggested a conspiracy to hide the contents of the Dead Sea Scrolls in order to suppress this counter-narrative to Christian orthodoxy.[8][9]

 

Barbara Thiering, in her 1992 book Jesus and the Riddle of the Dead Sea Scrolls: Unlocking the Secrets of His Life Story, republished as Jesus the Man, and made into a documentary, The Riddle of the Dead Sea Scrolls, by the Australian Broadcasting Corporation, also developed a Jesus and Mary Magdalene familial scenario. Thiering based her historical conclusions on her application of the so-called Pesher technique to the New Testament.[10][11] In this work of pseudo-scholarship, Thiering would go so far as to precisely place the betrothal of Jesus and Mary Magdalene on 30 June, AD 30, at 10:00 p.m. She relocated the events in the life of Jesus from Bethlehem, Nazareth and Jerusalem to Qumran, and related that Jesus was revived after an incomplete crucifixion and married Mary Magdalene, who was already pregnant by him, that they had a daughter Tamar and a son Jesus Justus born in AD 41, and Jesus then divorced Mary to wed a Jewess named Lydia, going to Rome where he died.[12][13] The account was dismissed as fanciful by scholar Michael J. McClymond.[12]

 

In the television documentary, The Lost Tomb of Jesus, and book The Jesus Family Tomb,[14] both from 2007, fringe investigative journalist Simcha Jacobovici and Charles R. Pellegrino proposed that ossuaries in the Talpiot Tomb, discovered in Jerusalem in 1980, belonged to Jesus and his family. Jacobovici and Pellegrino argue that Aramaic inscriptions reading "Judah, son of Jesus", "Jesus, son of Joseph", and "Mariamne", a name they associate with Mary Magdalene, together preserve the record of a family group consisting of Jesus, his wife Mary Magdalene and son Judah.[15] Such theory has been rejected by the overwhelming majority of biblical scholars, archaeologists and theologians, including the archaeologist Amos Kloner, who led the archeological exavation of the tomb itself.[16]

 

The same year saw a book following the similar theme that Jesus and Mary Magdalene produced a family written by psychic medium and best-selling author Sylvia Browne, The Two Marys: The Hidden History of the Mother and Wife of Jesus.[17][non-primary source needed]

 

The Jesus Seminar, a group of scholars involved in the quest for the historical Jesus from a liberal Christian perspective, were unable to determine whether Jesus and Mary Magdalene had a matrimonial relationship due to the dearth of historical evidence. They concluded that the historical Mary Magdalene was not a repentant prostitute but a prominent disciple of Jesus and a leader in the early Christian movement.[18] The claims that Jesus and Mary Magdalene fled to France parallel other legends about the flight of disciples to distant lands, such as the one depicting Joseph of Arimathea traveling to England after the death of Jesus, taking with him a piece of thorn from the Crown of Thorns, which he later planted in Glastonbury. Historians generally regard these legends as "pious fraud" produced during the Middle Ages.[19][20][21]

 

Joseph and Aseneth

Main article: Joseph and Aseneth

In 2014, Simcha Jacobovici and fringe religious studies historian Barrie Wilson suggested in The Lost Gospel that the eponymous characters in a 6th-century tale called "Joseph and Aseneth" were in actuality representations of Jesus and Mary Magdalene.[22] The story was reported in an anthology compiled by Pseudo-Zacharias Rhetor, along with covering letters describing the discovery of the original Greek manuscript and its translation into Syriac. In one of these, translator Moses of Ingila explained the story "as an allegory of Christ's marriage to the soul".[23] Jacobovici and Wilson instead interpret it as an allegorical reference to actual marriage of Jesus, produced by a community holding that he was married and had children.

 

Israeli Biblical scholar, Rivka Nir called their work "serious-minded, thought-provoking and interesting", but described the thesis as objectionable, [24] and the book has been dismissed by mainstream Biblical scholarship, for example by Anglican theologian, Richard Bauckham.[25] The Church of England compared The Lost Gospel to a Monty Python sketch, the director of communications for the Archbishop's Council citing the book as an example of religious illiteracy and that ever since the publication of The Da Vinci Code in 2003, "an industry had been constructed in which 'conspiracy theorists, satellite channel documentaries and opportunistic publishers had identified a lucrative income stream'."[26] The Lost Gospel was described as historical nonsense by Markus Bockmuehl.[27]

 

Early Mormon Theology

Early Mormon theology posited not only that Jesus married, but that he did so multiple times. Early leaders Jedediah M. Grant, Orson Hyde, Joseph F. Smith and Orson Pratt stated it was part of their religious belief that Jesus Christ was polygamous, quoting this in their respective sermons.[28][29] The Mormons also used an apocryphal passage attributed to the 2nd-century Greek philosopher Celsus: "The grand reason why the gentiles and philosophers of his school persecuted Jesus Christ was because he had so many wives. There were Elizabeth and Mary and a host of others that followed him".[30] This appears to have been a summary of a garbled or second-hand reference to a quote from Celsus the Platonist preserved in the apologetics work Contra Celsum ("Against Celsus") by the Church Father Origen: "such was the charm of Jesus' words, that not only were men willing to follow Him to the wilderness, but women also, forgetting the weakness of their sex and a regard for outward propriety in thus following their Teacher into desert places."[31]

 

Jesus as ancestor of a bloodline

Michael Baigent, Richard Leigh, and Henry Lincoln developed and popularized the idea of a bloodline descended from Jesus and Mary Magdalene in their 1982 book The Holy Blood and the Holy Grail (published as Holy Blood, Holy Grail in the United States),[32] in which they asserted: ". . . we do not think the Incarnation truly symbolises what it is intended to symbolise unless Jesus were married and sired children."[32] Specifically, they claimed that the sangraal of medieval lore did not represent the San Graal (Holy Grail), the cup drunk from at the Last Supper, but both the vessel of Mary Magdalene's womb and the Sang Real, the royal blood of Jesus represented in a lineage descended from them. In their reconstruction, Mary Magdalene goes to France after the crucifixion, carrying a child by Jesus who would give rise to a lineage that centuries later would unite with the Merovingian rulers of the early Frankish kingdom, from whom they trace the descent into medieval dynasties that were almost exterminated by the Albigensian Crusade against the Cathars, leaving a small remnant protected by a secret society, the Priory of Sion.[33][34] The role of the Priory was inspired by earlier writings primarily by Pierre Plantard, who in the 1960s and 1970s had publicized documents from the secretive Priory that demonstrated its long history and his own descent from the lineage they had protected that traced to the Merovingian kings, and earlier, the biblical Tribe of Benjamin.[35] Plantard would dismiss Holy Blood as fiction in a 1982 radio interview,[36] as did his collaborator Philippe de Cherisey in a magazine article,[37] but a decade later Plantard admitted that, before he incorporated a group of that name in the 1950s, the very existence of the Priory had been an elaborate hoax, and that the documents on which Baigent, Leigh and Lincoln had relied for inspiration had been forgeries planted in French institutions to be later "rediscovered".[38][39][40] The actual lineage claimed for the portion of the Plantard and Holy Blood bloodline that passes through the medieval era received highly-negative reviews in the genealogical literature, being viewed as consisting of numerous inaccurate linkages that were unsupported, or even directly contradicted, by the authentic historical record.[41]

 

The Woman with the Alabaster Jar: Mary Magdalen and the Holy Grail, a 1993 book by Margaret Starbird, built on Cathar beliefs and Provencal traditions of Saint Sarah, the black servant of Mary Magdalene, to develop the hypothesis that Sarah was the daughter of Jesus and Mary Magdalene.[4] In her reconstruction, a pregnant Mary Magdalene fled first to Egypt and then France after the crucifixion.[3] She sees this as the source of the legend associated with the cult at Saintes-Maries-de-la-Mer. She also noted that the name "Sarah" means "Princess" in Hebrew, thus making her the forgotten child of the "sang réal", the blood royal of the King of the Jews.[42] Starbird also viewed Mary Magdalene as identical with Mary of Bethany, sister of Lazarus.[3] Though working with the same claimed relationship between Jesus, Mary Magdalene and Saint Sarah that would occupy a central role in many of the published bloodline scenarios, Starbird considered any question of descent from Sarah to be irrelevant to her thesis,[4] though she accepted that it existed.[43] Her view of Mary Magdalene/Mary of Bethany as wife of Jesus is also linked with the concept of the sacred feminine in feminist theology. Mary Ann Beavis would point out that unlike others in the genre, Starbird actively courted scholarly engagement over her ideas, and that "[a]lthough her methods, arguments and conclusions do not always stand up to scholarly scrutiny, some of her exegetical insights merit attention . . .," while suggesting she is more mythographer than historian.[3]

 

In his 1996 book Bloodline of the Holy Grail: The Hidden Lineage of Jesus Revealed, Laurence Gardner presented pedigree charts of Jesus and Mary Magdalene as the ancestors of all the European royal families of the Common Era.[44] His 2000 sequel Genesis of the Grail Kings: The Explosive Story of Genetic Cloning and the Ancient Bloodline of Jesus is unique in claiming that not only can the Jesus bloodline truly be traced back to Adam and Eve but that the first man and woman were primate-alien hybrids created by the Anunnaki of his ancient astronaut theory.[45] Gardner followed this book with several additional works in the bloodline genre.

 

In Rex Deus: The True Mystery of Rennes-Le-Chateau and the Dynasty of Jesus, published in 2000, Marylin Hopkins, Graham Simmans and Tim Wallace-Murphy developed a similar scenario based on 1994 testimony by the pseudonymous "Michael Monkton",[46] that a Jesus and Mary Magdalene bloodline was part of a shadow dynasty descended from twenty-four high priests of the Temple in Jerusalem known as Rex Deus – the "Kings of God".[47] The evidence on which the informant based his claim to be a Rex Deus scion, descended from Hugues de Payens, was said to be lost and therefore cannot be independently verified, because 'Michael' claimed that it was kept in his late father's bureau, which was sold by his brother unaware of its contents.[47] Some critics point out the informant's account of his family history seems to be based on the controversial work of Barbara Thiering.[48]

 

The Da Vinci Code

Main article: The Da Vinci Code

The best-known work depicting a bloodline of Jesus is the 2003 best-selling novel and global phenomenon, The Da Vinci Code, joined by its major cinematic release of the same name. In these, Dan Brown incorporated many of the earlier bloodline themes as the background underlying his work of conspiracy fiction. The author attested both in the text and public interviews to the veracity of the bloodline details that served as the novel's historical context. The work so captured the public imagination that the Catholic Church felt compelled to warn its congregates against accepting its pseudo-historical background as fact, which did not stop it from becoming the highest-selling novel in American history, with tens of millions of copies sold worldwide. Brown mixes facts easily verified by the reader and additional seemingly-authentic details that are not actually factual, with a further layer of outright conjecture that together blurs the relationship between fiction and history. An indication of the degree to which the work captured the public imagination is seen in the cottage industry of works that it inspired, replicating his style and theses or attempting to refute it.[49]

 

In Brown's novel, the protagonist discovers that the grail actually referred to Mary Magdalene, and that knowledge of this, as well as of the bloodline descended from Jesus and Mary, has been kept hidden to the present time by a secret conspiracy.[49] This is very similar to the thesis put forward by Baigent, Leigh and Lincoln in Holy Blood and the Holy Grail though not associating the hidden knowledge with the Cathars,[4] and Brown also incorporated material from Joyce, Thiering and Starbird, as well as the 1965 The Passover Plot, in which Hugh J. Schonfield claimed that Lazarus and Joseph of Arimathea had faked the resurrection after Jesus was killed by mistake when stabbed by a Roman soldier.[50] Still, Brown relied so heavily on Holy Blood that two of its authors, Baigent and Leigh, sued the book's publisher, Random House, over what they considered to be plagiarism. Brown had made no secret that the bloodline material in his work drew largely on Holy Blood, directly citing the work in his book and naming the novel's historical expert after Baigent (in anagram form) and Leigh, but Random House argued that since Baigent and Leigh had presented their ideas as non-fiction, consisting of historical facts, however speculative, then Brown was free to reproduce these concepts just as other works of historical fiction treat underlying historical events. Baigent and Leigh argued that Brown had done more, "appropriat[ing] the architecture" of their work, and thus had "hijacked" and "exploited" it.[51] Though one judge questioned whether the supposedly-factual Holy Blood truly represented fact, or instead bordered on fiction due to its highly conjectural nature,[52] courts ruled in favor of Random House and Brown.[51]

 

Bloodline documentary

Main article: Bloodline (documentary)

The 2008 documentary Bloodline[53] by Bruce Burgess, a filmmaker with an interest in paranormal claims, expands on the Jesus bloodline hypothesis and other elements of The Holy Blood and the Holy Grail.[54] Accepting as valid the testimony of an amateur archaeologist codenamed "Ben Hammott" relating to his discoveries made in the vicinity of Rennes-le-Château since 1999; Burgess claimed Ben had found the treasure of Bérenger Saunière: a mummified corpse, which they believe is Mary Magdalene, in an underground tomb they claim is connected to both the Knights Templar and the Priory of Sion. In the film, Burgess interviews several people with alleged connections to the Priory of Sion, including a Gino Sandri and Nicolas Haywood. A book by one of the documentary's researchers, Rob Howells, entitled Inside the Priory of Sion: Revelations from the World's Most Secret Society - Guardians of the Bloodline of Jesus presented the version of the Priory of Sion as given in the 2008 documentary,[55] which contained several erroneous assertions, such as the claim that Plantard believed in the Jesus bloodline hypothesis.[56] In 2012, however, Ben Hammott, using his real name of Bill Wilkinson, gave a podcast interview in which he apologised and confessed that everything to do with the tomb and related artifacts was a hoax, revealing that the 'tomb' had been part of a now-destroyed full-sized movie set located in a warehouse in England.[57][58]

 

Jesus in Japan

Claims to a Jesus bloodline are not restricted to Europe. An analogous legend claims that the place of Jesus at the crucifixion was taken by a brother, while Jesus fled through what would become Russia and Siberia to Japan, where he became a rice farmer at Aomori, at the north of the island of Honshu. It is claimed he married there and had a large family before his death at the age of 114, with descendants to the present. A Grave of Jesus (Kristo no Hakka) there attracts tourists. This legend dates from the 1930s, when a document claimed to be written in the Hebrew language and describing the marriage and later life of Jesus was discovered. The document has since disappeared.[59]

  

www.wikiwand.com/en/Jesus_bloodline

  

The sanctuary of Sainte-Baume, also known as the grotte de Sainte-Marie-Madeleine, is a sanctuary erected within a cave in the Sainte-Baume massif, in the commune of Plan-d'Aups-Sainte- Baume, in the Var, which would have served as a hermitage for Saint Mary Magdalene after she evangelized Provence.

 

According to Tradition, Mary Magdalene was expelled from Palestine with several disciples during the first persecutions against Christians after Pentecost. Embarked on a boat without a sail or a rudder, they miraculously landed on the Provençal shores, at a place which was later named Les Saintes-Maries-de-la-Mer and became the first evangelizers of Provence. "Marie Madeleine preached in Marseilles in the company of Lazarus then she established herself in this steep mountain, in the cave which has since been named after her. Like the beloved of the Song of Songs, "dove hidden in the hollow of the rock, in steep retreats", she was able to devote herself to prayer and contemplation in solitude "1.

 

Timeline for

In pre-Christian times, Sainte-Baume was the sacred mountain of the Marseillais: a high place of worship of fertility, and in particular of the Artemis of Ephesus. Around 60, Lucain, a Latin poet, mentions a certain “sacred wood” near Marseille, although nothing allows him to be associated with it.

 

Around 415, Saint John Cassien, founded a first priory on his return from Egypt and from the fifth century, the presence of monks from the Saint-Victor abbey in Marseille is attested.

 

The cave of Sainte-Marie-Madeleine becomes a famous place of Christian pilgrimage. In 816, Pope Stephen IV, then, in 878, Pope John VIII went there. As on July 22, 1254, Saint Louis visited Sainte-Baume 2 on his return from the Crusade.

  

Reliquary of the tibia of Mary Magdalene.

 

Statue of Mary Magdalene.

In 1279, Charles II of Anjou, King of Sicily and Count of Provence, carried out the excavations which led to the discovery at Saint-Maximin of the relics of Mary Magdalene, in a crypt buried under the small Benedictine priory dedicated to the saint. A marble tomb is identified there as that of Mary Magdalene. In addition, a scroll of parchment explains that the relics were buried at the beginning of the 7th century in order to protect them from the Saracen invasions which raged in the Country3. After six years of detention in Barcelona, ​​Charles II can implement in 1288 his project to build a basilica to house the relics. Finally, on June 21, 1295, he obtained from Pope Boniface VIII a papal bull, which entrusted the young order of the Dominicans with the charge of the holy places: the basilica of Saint-Maximin and the cave of Sainte-Baume.

 

In 1332, the same day Philippe VI of Valois, King of France, Alfonso IV of Aragon, Hugh of Cyprus, and John of Luxembourg, King of Bohemia, gathered in the cave.

 

Throughout the fourteenth and fifteenth centuries, popes, kings and princes made pilgrimages to the cave, one of the most famous in Christendom.

 

In 1440, we deplore the fire in the cave and the destruction of buildings. In 1456 Louis XI, King of France richly endowed the cave and designed the plan of the dome he offered for the altar. And, on January 21, 1516, François Ier accompanied by his mother Louise of Savoy and his wife Claude of France comes to give thanks for his return from Marignan. He provided funds for the restoration of the cave, had the "Francis I portal" built (visible at the hostel), and built three royal chambers in the cave. Jean Ferrier, Archbishop of Arles, had the oratories of the Chemin des Rois erected.

 

Charles IX went there during his royal tour of France in 1564 in order to satisfy the Catholics4. But, in 1586 and 1592, we deplore looting of the cave (the second time despite the drawbridge erected following the looting that took place when the relics of Saint-Maximin had been transferred to the cave during the disturbances caused by the League).

 

Esprit Blanc had the so-called “Parisians” (or “of the dead”) chapel built in 1630 and, in 1649, Monsignor de Marinis offered the statue of the Blessed Virgin, the work of the Genoese sculptor Orsolino (still visible in the cave).

 

On February 5, 1660, Louis XIV, with Anne of Austria and Mazarin, went to the sanctuary.

 

The Revolution and the Empire endanger the site. In 1791, the Marquis of Albertas redeemed the property of the Dominicans which had been sold as national property. But, in 1793, Sainte-Baume was renamed "les Thermopyles", the interior of the cave and the large adjoining guesthouse (traces of which can still be seen in the cliff) were destroyed. Fortunately, Lucien Bonaparte, husband of Christine Boyer, daughter of the innkeeper of Saint-Maximin, saves the basilica and the forest of Sainte-Baume from revolutionaries. In 1814, Marshal Brune destroyed the cave and what had just been rebuilt there.

 

It was not until 1822 that Chevalier, prefect of the Var, restored the Catholic worship. In 1824, a community of Trappists was established on the plateau, opposite the current hotel, and in 1833 gave way to Capuchins who only stayed for two years.

 

The statue of Marie Madeleine on her rock comes from the tomb of Count Joseph-Alphonse-Omer de Valbelle who was in the Charterhouse of Montrieux [ref. desired].

 

In 1848, Father Henri-Dominique Lacordaire, famous preacher and restorer of the Dominican order in France since 1840, came to the cave and, in 1859, he bought the convent of Saint-Maximin to reinstall the preaching brothers there; with the help of the work for the restoration of the holy places of Provence that he had founded, he reinstalls on July 22, the brothers in the cave; he built the hotel in the plain of Sainte-Baume.

 

In 1865, the Dominican brother Jean-Joseph Lataste founded the congregation of Dominicans known as “of Bethany” which accommodates women released from prison (converted Madeleines); he set up a community near the church of Plan d'Aups in 1884. In 1889, some relics of Mary Magdalene were placed in the reliquary made by Lyon goldsmith Armand Caillat and placed in the cave.

 

Following the laws separating the Church and the State, the cave became the property of the commune of Plan d'Aups in 1910.

 

In 1914, with the centenary celebrations of the reopening of worship at Sainte-Baume, Father Vayssière restored the stairs leading to the cave (150 steps in memory of 150 Ave du Rosaire) and inaugurated the Calvary. Then in 1928, the Nazareth retirement home was inaugurated in front of the hostel (now occupied by the ecomuseum). In 1932, Marthe Spitzer5, a Jewish convert close to the Benedictines of the rue Monsieur and the entourage of Jacques Maritain, produced the Pietà which is on the forecourt of the cave (donated by the Basilica of La Madeleine in Paris).

 

In 1948, the architect Le Corbusier planned the construction of an underground basilica at Sainte-Baume (a utopian project never realized) then, in 1966 - Oscar Niemeyer carried out a project for a modern convent at the Hôtellerie instead of the west wing. In 1970, Thomas Gleb created the Saint-Dominique oratory at the hotel, between 1976 and 1981, the companion Pierre Petit ("Tourangeau, the disciple of the Light") made the stained glass windows in the cave.

 

In 1995 was celebrated the seventh centenary of the foundation of the basilica of Saint-Maximin and the installation of the Dominican friars in Saint-Maximin and in the cave of Sainte-Baume.

 

A community of four Dominican friars was re-established in the summer of 2002 (the date of the reopening of the cave after the work of purging the cliff), which welcomes pilgrims to the cave of Sainte-Marie-Madeleine. Since the summer of 2008, the number of Dominican friars has been increased to eight, and they ensure, in addition to the reception at the cave, the management of the Sainte-Baume hotel.

 

fr.wikipedia.org/wiki/Sanctuaire_de_la_Sainte-Baume

A view across the River Mondego towards the old town, Coimbra, Portugal

Key West (Spanish: Cayo Hueso) is an island in the Straits of Florida, within the U.S. state of Florida. Together with all or parts of the separate islands of Dredgers Key, Fleming Key, Sunset Key, and the northern part of Stock Island, it constitutes the City of Key West.

 

The Island of Key West is about 4 miles (6 kilometers) long and 1 mile (2 km) wide, with a total land area of 4.2 square miles (11 km2). It lies at the southernmost end of U.S. Route 1, the longest north–south road in the United States. Key West is about 95 miles (153 km) north of Cuba at their closest points. It is also 130 miles (210 km) southwest of Miami by air, about 165 miles (266 km) by road, and 106 miles (171 km) north-northeast of Havana.

 

The City of Key West is the county seat of Monroe County, which includes a majority of the Florida Keys and part of the Everglades. The total land area of the city is 5.6 square miles (14.5 km2). The official city motto is "One Human Family".

 

Key West is the southernmost city in the contiguous United States and the westernmost island connected by highway in the Florida Keys. Duval Street, its main street, is 1.1 miles (1.8 km) in length in its 14-block-long crossing from the Gulf of Mexico to the Straits of Florida and the Atlantic Ocean. Key West is the southern terminus of U.S. Route 1, State Road A1A, the East Coast Greenway and, before 1935, the Florida East Coast Railway. Key West is a port of call for many passenger cruise ships. The Key West International Airport provides airline service. Naval Air Station Key West is an important year-round training site for naval aviation due to the tropical weather, which is also the reason Key West was chosen as the site of President Harry S. Truman's Winter White House. The central business district is located along Duval Street and includes much of the northwestern corner of the island.

 

At various times before the 19th century, people who were related or subject to the Calusa and the Tequesta inhabited Key West. The last Native American residents of Key West were Calusa refugees who were taken to Cuba when Florida was transferred from Spain to Great Britain in 1763.

 

Cayo Hueso (Spanish pronunciation: [ˈkaʝo ˈweso]) is the original Spanish name for the island of Key West. It literally means "bone cay", cay referring to a low island or reef. It is said that the island was littered with the remains (bones) of prior native inhabitants, who used the isle as a communal graveyard. This island was the westernmost Key with a reliable supply of water.

 

Between 1763, when Great Britain took control of Florida from Spain, and 1821, when the United States took possession of Florida from Spain, there were few or no permanent inhabitants anywhere in the Florida Keys. Cubans and Bahamians regularly visited the Keys, the Cubans primarily to fish, while the Bahamians fished, caught turtles, cut hardwood timber, and salvaged wrecks. Smugglers and privateers also used the Keys for concealment. In 1766 the British governor of East Florida recommended that a post be set up on Key West to improve control of the area, but nothing came of it. During both the British and Spanish periods no nation exercised de facto control. The Bahamians apparently set up camps in the Keys that were occupied for months at a time, and there were rumors of permanent settlements in the Keys by 1806 or 1807, but the locations are not known. Fishermen from New England started visiting the Keys after the end of the War of 1812, and may have briefly settled on Key Vaca in 1818.

 

In 1815, the Spanish governor of Cuba in Havana deeded the island of Key West to Juan Pablo Salas, an officer of the Royal Spanish Navy Artillery posted in Saint Augustine, Florida. After Florida was transferred to the United States in 1821, Salas was so eager to sell the island that he sold it twice – first for a sloop valued at $575 to a General John Geddes, a former governor of South Carolina, and then to a U.S. businessman John W. Simonton, during a meeting in a Havana café on January 19, 1822, for the equivalent of $2,000 in pesos in 1821. Geddes tried in vain to secure his rights to the property before Simonton who, with the aid of some influential friends in Washington, was able to gain clear title to the island. Simonton had wide-ranging business interests in Mobile, Alabama. He bought the island because a friend, John Whitehead, had drawn his attention to the opportunities presented by the island's strategic location. John Whitehead had been stranded in Key West after a shipwreck in 1819 and he had been impressed by the potential offered by the deep harbor of the island. The island was indeed considered the "Gibraltar of the West" because of its strategic location on the 90-mile (140 km)–wide deep shipping lane, the Straits of Florida, between the Atlantic Ocean and the Gulf of Mexico.

 

On March 25, 1822, Lt. Commander Matthew C. Perry sailed the schooner USS Shark to Key West and planted the U.S. flag, claiming the Keys as United States property. No protests were made over the American claim on Key West, so the Florida Keys became the de facto property of the United States.

 

After claiming the Florida Keys for the United States, Perry renamed Cayo Hueso (Key West) to Thompson's Island for Secretary of the Navy Smith Thompson, and the harbor Port Rodgers in honor of War of 1812 hero and President of the Navy Supervisors Board John Rodgers. In 1823, Commodore David Porter of the United States Navy West Indies Anti-Pirate Squadron took charge of Key West, which he ruled as military dictator under martial law. The United States Navy gave Porter the mission of countering piracy and the slave trade in the Key West area.

 

Soon after his purchase, John Simonton subdivided the island into plots and sold three undivided quarters of each plot to:

 

John Mountain and U.S. Consul John Warner, who quickly resold their quarter to Pardon C. Greene, who took up residence on the island. Greene is the only one of the four "founding fathers" to establish himself permanently on the island, where he became quite prominent as head of P.C. Greene and Company. He was a member of the city council and also served briefly as mayor. He died in 1838 at the age of 57.

John Whitehead, his friend who had advised him to buy Key West. John Whitehead lived in Key West for only eight years. He became a partner in the firm of P.C. Greene and Company from 1824 to 1827. A lifelong bachelor, he left the island for good in 1832. He came back only once, during the Civil War in 1861, and died the next year.

John Fleeming (nowadays spelled Fleming). John W.C. Fleeming was English-born and was active in mercantile business in Mobile, Alabama, where he befriended John Simonton. Fleeming spent only a few months in Key West in 1822 and left for Massachusetts, where he married. He returned to Key West in 1832 with the intention of developing salt manufacturing on the island but died the same year at the age of 51.

Simonton spent the winter in Key West and the summer in Washington, where he lobbied hard for the development of the island and to establish a naval base on the island, both to take advantage of the island's strategic location and to bring law and order to the town. He died in 1854.

 

The names of the four "founding fathers" of modern Key West were given to main arteries of the island when it was first platted in 1829 by William Adee Whitehead, John Whitehead's younger brother. That first plat and the names used remained mostly intact and are still in use today. Duval Street, the island's main street, is named after Florida's first territorial governor, William Pope Duval, who served between 1822 and 1834 as the longest-serving governor in Florida's U.S. history.

 

William Whitehead became chief editorial writer for the Enquirer, a local newspaper, in 1834. He preserved copies of his newspaper as well as copies from the Key West Gazette, its predecessor. He later sent those copies to the Monroe County clerk for preservation, which gives us a view of life in Key West in the early days (1820–1840).

 

In the 1830s, Key West was the richest city per capita in the United States.

 

In 1846, the city suffered severely from the 1846 Havana hurricane.

 

In 1852 the first Catholic Church, St. Mary's Star-Of-The-Sea, was built. The year 1864 became a landmark for the church in South Florida when five Sisters of the Holy Names of Jesus and Mary arrived from Montreal, Canada, and established the first Catholic school in South Florida. At the time it was called Convent of Mary Immaculate. The school is still operating today and is now known as Mary Immaculate Star of the Sea School.

 

During the American Civil War, while Florida seceded and joined the Confederate States of America, Key West remained in U.S. Union hands because of the naval base. Most locals were sympathetic to the Confederacy, however, and many flew Confederate flags over their homes. However, Key West was also home to a large free black population. This population grew during the war as more enslaved black people fled from their masters and came under the relative safety of the Union garrison there. Fort Zachary Taylor, constructed from 1845 to 1866, was an important Key West outpost during the Civil War. Construction began in 1861 on two other forts, East and West Martello Towers, which served as side armories and batteries for the larger fort. When completed, they were connected to Fort Taylor by railroad tracks for movement of munitions. Early in 1864, 900 men from the 2nd United States Colored Troops (USCT) arrived in Key West as replacements for the 47th Pennsylvania Volunteers. Many of these men would see action in southern Florida and the 2nd USCT would become "one of the most active" black regiments in Florida. Fort Jefferson, located about 68 miles (109 km) from Key West on Garden Key in the Dry Tortugas, served after the Civil War as the prison for Dr. Samuel A. Mudd, convicted of conspiracy for setting the broken leg of John Wilkes Booth, the assassin of President Abraham Lincoln.

 

In the 19th century, major industries included wrecking, fishing, turtling, and salt manufacturing. From 1830 to 1861, Key West was a major center of U.S. salt production, harvesting the commodity from the sea (via receding tidal pools) rather than from salt mines.[26] After the outbreak of the Civil War, Union troops shut down the salt industry after Confederate sympathizers smuggled the product into the South.[26] Salt production resumed at the end of the war, but the industry was destroyed by an 1876 hurricane and never recovered, in part because of new salt mines on the mainland.

 

During the Ten Years' War (an unsuccessful Cuban war for independence in the 1860s and 1870s), many Cubans sought refuge in Key West. Several cigar factories relocated to the city from Cuba, and Key West quickly became a major producer of cigars. A fire on April 1, 1886, that started at a coffee shop next to the San Carlos Institute and spread out of control, destroyed 18 cigar factories and 614 houses and government warehouses. Some factory owners chose not to rebuild and instead moved their operations to the new community of Ybor City in Tampa, leading to a slow decline in the cigar industry in Key West. Still, Key West remained the largest and wealthiest city in Florida at the end of the 1880s.

 

USS Maine sailed from Key West on her fateful visit to Havana, where she blew up and sank in Havana Harbor, igniting the Spanish–American War. Crewmen from the ship are buried in Key West, and the Navy investigation into the blast occurred at the Key West Customs House.

 

In October 1909, Key West was devastated by the 1909 Florida Keys hurricane. Further damage was suffered the following year in the 1910 Cuba hurricane.

 

Key West was relatively isolated until 1912, when it was connected to the Florida mainland via the Overseas Railway extension of Henry M. Flagler's Florida East Coast Railway (FEC). Flagler created a landfill at Trumbo Point for his railyards.

 

The 1919 Florida Keys hurricane caused catastrophic damage to the city.

 

On December 25, 1921, Manuel Cabeza was lynched by members of the Ku Klux Klan for living with a black woman.

 

Pan American Airlines was founded in Key West, originally to fly visitors to Havana, in 1926. The airline contracted with the United States Postal Service in 1927 to deliver mail to and from Cuba and the United States. The mail route was known as the Key West, Florida – Havana Mail Route.

 

The Labor Day Hurricane of 1935 destroyed much of the Overseas Railway and killed hundreds of residents, including around 400 World War I veterans who were living in camps and working on federal road and mosquito-control projects in the Middle Keys. The FEC could not afford to restore the railroad.

 

The U.S. government then rebuilt the rail route as an automobile highway, completed in 1938, built atop many of the footings of the railroad. It became an extension of U.S. Route 1. The portion of U.S. 1 through the Keys is called the Overseas Highway. Franklin Roosevelt toured the road in 1939.

 

During World War II, more than 14,000 ships came through the island's harbor. The population, because of an influx of soldiers, sailors, laborers, and tourists, sometimes doubled or even tripled at times during the war.

 

Starting in 1946, US President Harry S. Truman established a working vacation home in Key West, the Harry S. Truman Little White House, where he would spend 175 days of his presidency.

 

In 1948, Key West suffered damage from two hurricanes within as many months, from the September 1948 Florida hurricane then the 1948 Miami hurricane.

 

Prior to the Cuban revolution of 1959, there were regular ferry and airplane services between Key West and Havana.

 

John F. Kennedy was to use "90 miles from Cuba" extensively in his speeches against Fidel Castro. Kennedy himself visited Key West a month after the resolution of the Cuban Missile Crisis.

 

In 1982, the city of Key West briefly asserted independence as the Conch Republic as a protest over a United States Border Patrol blockade. This blockade was set up on US 1, where the northern end of the Overseas Highway meets the mainland at Florida City. A traffic jam of 17 miles (27 km) ensued while the Border Patrol stopped every car leaving the Keys, supposedly searching for illegal immigrants attempting to enter the mainland United States. This paralyzed the Florida Keys, which rely heavily on the tourism industry. Flags, T-shirts and other merchandise representing the Conch Republic are still popular souvenirs for visitors to Key West, and the Conch Republic Independence Celebration—including parades and parties—is celebrated annually, on April 23.

 

In 1998 Hurricane Georges damaged the city.

 

In 2017, Hurricane Irma caused substantial damage with wind and flooding, killing three people.

 

The Florida Keys are a coral cay archipelago off the southern coast of Florida, forming the southernmost part of the continental United States. They begin at the southeastern coast of the Florida peninsula, about 15 miles (24 km) south of Miami and extend in a gentle arc south-southwest and then westward to Key West, the westernmost of the inhabited islands, and on to the uninhabited Dry Tortugas. The islands lie along the Florida Straits, dividing the Atlantic Ocean to the east from the Gulf of Mexico to the northwest, and defining one edge of Florida Bay. The southern part of Key West is 93 miles (150 km) from Cuba. The Keys are located between about 24.3 and 25.5 degrees North latitude.

 

More than 95% of the land area lies in Monroe County, but a small portion extends northeast into Miami-Dade County, such as Totten Key. The total land area is 137.3 square miles (356 km2). At the 2010 census the population was 73,090, with an average density of 532.34 per square mile (205.54/km2), although much of the population is concentrated in a few areas of much higher density, such as the city of Key West, which has 32% of the Keys' total population. The 2014 Census population estimate was 77,136. The 2020 Census population estimate was 82,874.

 

The city of Key West is the county seat of Monroe County. The county consists of a section on the mainland which is almost entirely in Everglades National Park, and the Keys islands from Key Largo to Dry Tortugas National Park.

 

The Keys were originally inhabited by the Calusa and Tequesta tribes and were charted by Juan Ponce de León in 1513. De León named the islands Los Martires ("The Martyrs"), as they looked like suffering men from a distance. "Key" is derived from the Spanish word cayo, meaning small island. For many years, Key West was the largest town in Florida, and it grew prosperous on wrecking revenues. The isolated outpost was well located for trade with Cuba and the Bahamas and was on the main trade route from New Orleans. Improved navigation led to fewer shipwrecks, and Key West went into a decline in the late nineteenth century.

 

The Keys were long accessible only by water. This changed with the completion of Henry Flagler's Overseas Railway in the early 1910s. Flagler, a major developer of Florida's Atlantic coast, extended his Florida East Coast Railway down to Key West with an ambitious series of oversea railroad trestles. Three hurricanes disrupted the project in 1906, 1909, and 1910.

 

The strongest hurricane to strike the U.S. made landfall near Islamorada in the Upper Keys on Labor Day, Monday, September 2, 1935. Winds were estimated to have gusted to 200 mph (320 km/h), raising a storm surge more than 17.5 feet (5.3 m) above sea level that washed over the islands. More than 400 people were killed, though some estimates place the number of deaths at more than 600.

 

The Labor Day hurricane was one of only four hurricanes to make landfall at Category 5 strength on the U.S. coast since reliable weather records began (about 1850). The other storms were Hurricane Camille (1969), Hurricane Andrew (1992), and Hurricane Michael (2018).

 

In 1935, new bridges were under construction to connect a highway through the entire Keys. Hundreds of World War I veterans working on the roadway as part of a government relief program were housed in non-reinforced buildings in three construction camps in the Upper Keys. When the evacuation train failed to reach the camps before the storm, more than 200 veterans perished. Their deaths caused anger and charges of mismanagement that led to a Congressional investigation.

 

The storm also ended the 23-year run of the Overseas Railway; the damaged tracks were never rebuilt, and the Overseas Highway (U.S. Highway 1) replaced the railroad as the main transportation route from Miami to Key West.

 

One of the longest bridges when it was built, the Seven Mile Bridge connects Knight's Key (part of the city of Marathon in the Middle Keys) to Little Duck Key in the Lower Keys. The piling-supported concrete bridge is 35,862 ft (10,931 m) or 6.79 miles (10.93 km) long. The current bridge bypasses Pigeon Key, a small island that housed workers building Henry Flagler's Florida East Coast Railway in the 1900s, that the original Seven Mile Bridge crossed. A 2.2-mile (3.5 km) section of the old bridge remains for access to the island, although it was closed to vehicular traffic on March 4, 2008. The aging structure has been deemed unsafe by the Florida Department of Transportation. Costly repairs, estimated to be as much as $34 million, were expected to begin in July 2008. Monroe County was unable to secure a $17 million loan through the state infrastructure bank, delaying work for at least a year. On June 14, 2008, the old bridge section leading to Pigeon Key was closed to fishing as well. While still open to pedestrians—walking, biking and jogging—if the bridge were closed altogether, only a ferry subsidized by FDOT and managed by the county would transport visitors to the island.

 

After the destruction of the Keys railway by the Labor Day Hurricane of 1935, the railroad bridges, including the Seven Mile Bridge, were converted to automobile roadways. This roadway, U.S. Highway 1, became the Overseas Highway that runs from Key Largo south to Key West. Today this highway allows travel through the tropical islands of the Florida Keys and the viewing of exotic plants and animals found nowhere else on the US mainland and the largest coral reef chain in the United States.

 

Following the Cuban Revolution, many Cubans emigrated to South Florida. Key West traditionally had strong links with its neighbor ninety miles south by water, and large numbers of Cubans settled there. The Keys still attract Cubans leaving their home country, and stories of "rafters" coming ashore are not uncommon.

 

In 1982, the United States Border Patrol established a roadblock and inspection points on US Highway 1, stopping all northbound traffic returning to the mainland at Florida City, to search vehicles for illegal drugs and undocumented immigrants. The Key West City Council repeatedly complained about the roadblocks, which were a major inconvenience for travellers, and hurt the Keys' important tourism industry.

 

After various unsuccessful complaints and attempts to get a legal injunction against the blockade failed in federal court in Miami, on April 23, 1982, Key West mayor Dennis Wardlow and the city council declared the independence of the city of Key West, calling it the "Conch Republic". After one minute of secession, he (as "Prime Minister") surrendered to an officer of the Key West Naval Air Station (NAS) and requested US$1,000,000,000 in "foreign aid".

 

The stunt succeeded in generating great publicity for the Keys' plight, and the inspection station roadblock was removed. The idea of the Conch Republic has provided a new source of revenue for the Keys by way of tourist keepsake sales, and the Conch Republic has participated in later protests.

 

The northern and central sections of the Florida Keys are the exposed portions of an ancient coral reef, the Key Largo Limestone. The northernmost island arising from the ancient reef formation is Elliott Key, in Biscayne National Park. North of Elliott Key are several small transitional keys, composed of sand built up around small areas of exposed ancient reef. Further north, Key Biscayne and places north are barrier islands, built up of sand. The islands in the southwestern part of the chain, from Big Pine Key to the Marquesas Keys, are exposed areas of Miami Limestone.

 

The Florida Keys have taken their present form as the result of the drastic changes in sea level associated with recent glaciations or ice ages. Beginning some 130,000 years ago the Sangamonian Stage raised sea levels about 25 feet (7.6 m) feet above the current level. All of southern Florida was covered by a shallow sea. Several parallel lines of reef formed along the edge of the submerged Florida Platform, stretching south and then west from the present Miami area to what is now the Dry Tortugas. This reef formed the Key Largo Limestone that is exposed on the surface from Soldier Key (midway between Key Biscayne and Elliott Key) to the southeast portion of Big Pine Key and the Newfound Harbor Keys. The types of coral that formed Key Largo Limestone can be identified on the exposed surface of these keys. Minor fluctuations in sea level exposed parts of the reef, subjecting it to erosion. Acidic water, which can result from decaying vegetation, dissolves limestone. Some of the dissolved limestone redeposited as a denser cap rock, which can be seen as outcrops overlying the Key Largo and Miami limestones throughout the Keys. The limestone that eroded from the reef formed oolites in the shallow sea behind the reef, and together with the skeletal remains of bryozoans, formed the Miami Limestone that is the current surface bedrock of the lower Florida peninsula and the lower keys from Big Pine Key to Key West. To the west of Key West the ancient reef is covered by recent calcareous sand. While the islands of the upper and middle keys, consisting of Key Largo Limestone, form a long narrow arc, the islands of the lower keys are perpendicular to the line of that arc. This configuration arose from an ancient tidal-bar system, in which tidal channels cut through a submerged oolitic deposit. The bars lithified into Miami Limestone, and with changes in sea level are presently exposed as the islands, while the channels between the bars now separate the islands.

 

Just offshore of the Florida Keys along the edge of the Florida Straits is the Florida Reef (also known as the Florida Reef Tract). The Florida Reef extends 170 miles (270 km) from Fowey Rocks just east of Soldier Key to just south of the Marquesas Keys. It is the third-largest barrier reef system in the world.

 

The climate and environment of the Florida Keys are closer to that of the Caribbean than the rest of Florida, though unlike the Caribbean's volcanic islands, the Keys were built by plants and animals. The Upper Keys islands are composed of sandy-type accumulations of limestone grains produced by plants and marine organisms. The Lower Keys are the remnants of large coral reefs, which became fossilized and exposed when the sea level dropped.

 

The natural habitats of the Keys are upland forests, inland wetlands and shoreline zones. Soil ranges from sand to marl to rich, decomposed leaf litter. In some places, "caprock" (the eroded surface of coral formations) covers the ground. Rain falling through leaf debris becomes acidic and dissolves holes in the limestone, where soil accumulates and trees root.

 

The Florida Keys have distinctive plant and animals species, some found nowhere else in the United States, as the Keys define the northern extent of their ranges. The climate also allows many imported plants to thrive. Some exotic species which arrived as landscape plants now invade and threaten natural areas.

 

The native flora of the Keys is diverse, including members of both temperate families, such as red maple (Acer rubrum), slash pine (Pinus elliottii var. densa) and oaks (Quercus spp.), growing at the southern end of their ranges, and tropical families, including mahogany (Swietenia mahagoni), gumbo limbo (Bursera simaruba), stoppers (Eugenia spp.), Jamaican dogwood (Piscidia piscipula), and many others, which grow only in tropical climates. Several types of palms are native to the Florida Keys, including the Florida thatch palm (Thrinax radiata), which grows to its greatest size in Florida on the islands of the Keys.

 

The Keys are also home to unique animal species, including the American crocodile, Key deer (protected by the National Key Deer Refuge), and the Key Largo woodrat. The Keys are part of the northernmost range of the American crocodile, which is found throughout the Neotropics. The Key Largo Woodrat is found only in the northern part of its namesake island and is a focus of management activities in Crocodile Lake National Wildlife Refuge. About 70 miles (110 km) west of Key West is Dry Tortugas National Park.

 

The waters surrounding the Keys are part of a protected area known as the Florida Keys National Marine Sanctuary.

 

U.S. Highway 1, the "Overseas Highway", runs over most of the inhabited islands of the Florida Keys. The islands are listed in order from southwest to north. Mile markers are listed for keys that the Overseas Highway runs across or near:

Dry Tortugas

Loggerhead Key

Marquesas Keys

Sunset Key

Wisteria Island

Key West (MM 0-4)

Fleming Key

Sigsbee Park (off to the north at MM 2¾)

Stock Island (MM 5)

Raccoon Key (off to the north at MM 5¼)

Boca Chica Key (MM 7-8)

Rockland Key (MM 9)

East Rockland Key (MM 9½)

Big Coppitt Key (MM 10)

Geiger Key (off to the south at MM 10¾)

Shark Key (off to the north at MM 11¼)

Saddlebunch Keys (MM 12-16)

Lower Sugarloaf Key (MM 17)

Park Key (MM 18)

Sugarloaf Key (MM 19-20)

Cudjoe Key (MM 21-23)

Knockemdown Key

Summerland Key (MM 24-25)

Ramrod Key (MM 27)

Middle Torch Key, Big Torch Key (off to the north at MM 27¾)

Little Torch Key (MM 28½)

Big Pine Key (MM 30-32)

No Name Key

Scout Key (MM 34-35), formerly known as West Summerland Key

Bahia Honda Key (MM 37-38)

Ohio Key (MM 38¾), also known as Sunshine Key

Missouri Key (MM 39¼)

Little Duck Key (MM 39¾)

 

The Seven Mile Bridge (MM 40-46¾) separates the Lower Keys from the Middle Keys:

Pigeon Key (off to the north near MM 45; access is at MM 46¾)

Knights Key (MM 47)

Vaca Key (MM 48-53)

Boot Key (off to the south at MM 48; bridge closed)

Fat Deer Key (MM 53¼-55)

Shelter Key (off to the south at MM 53¾)

Long Point Key (MM 56)

Crawl Key (MM 56½)

Grassy Key (MM 58-60)

 

(Knights, Vaca, Boot, Long Point, Crawl, and Grassy Keys, as well as most of Fat Deer Key, are incorporated in the city of Marathon. The remaining portion of Fat Deer Key and most of Shelter Key are part of Key Colony Beach.):

Duck Key (MM 61)

Conch Key (MM 62-63)

 

The Long Key Bridge (MM 63¼-65¼) separates the Middle Keys from the Upper Keys:

Long Key (MM 66-70), formerly known as Rattlesnake Key

Fiesta Key (off to the north at MM 70)

Craig Key (MM 72)

Lower Matecumbe Key (MM 74-77)

Lignumvitae Key

Indian Key

Indian Key Fill (MM 79)

Tea Table (MM 79½)

Upper Matecumbe Key (MM 80-83)

Windley Key (MM 85)

Plantation Key (MM 86-90)

 

(Lower Matecumbe through Plantation Keys are incorporated as Islamorada, Village of Islands. The "towns" of Key Largo, North Key Largo and Tavernier, all on the island of Key Largo, are not incorporated.):

Key Largo (MM 91-107)

Tavernier Key

Rodriguez Key

 

All keys north of Broad Creek are in Biscayne National Park and Miami-Dade County. The following are "true" Florida Keys (exposed ancient coral reefs):

Old Rhodes Key

Totten Key

Reid Key

Rubicon Keys

Adams Key

Elliott Key

 

The following are "transitional keys", made of exposed ancient reef surrounded by sand:

Sands Key

Boca Chita Key

Ragged Keys

Soldier Key

Key Biscayne is not one of the Florida Keys, but the southernmost of the barrier islands along the Atlantic coast of Florida.

 

Kew Gardens is the world's largest collection of living plants. Founded in 1840 from the exotic garden at Kew Park in the London Borough of Richmond upon Thames, UK, its living collections include more than 30,000 different kinds of plants, while the herbarium, which is one of the largest in the world, has over seven million preserved plant specimens. The library contains more than 750,000 volumes, and the illustrations collection contains more than 175,000 prints and drawings of plants. It is one of London's top tourist attractions. In 2003, the gardens were put on the UNESCO list of World Heritage Sites.

 

Kew Gardens, together with the botanic gardens at Wakehurst Place in Sussex, are managed by the Royal Botanic Gardens, Kew (brand name Kew), an internationally important botanical research and education institution that employs 750 staff, and is a non-departmental public body sponsored by the Department for Environment, Food and Rural Affairs.

 

The Kew site, which has been dated as formally starting in 1759, though can be traced back to the exotic garden at Kew Park, formed by Lord Capel John of Tewkesbury, consists of 121 hectares (300 acres) of gardens and botanical glasshouses, four Grade I listed buildings and 36 Grade II listed structures, all set in an internationally significant landscape.

 

Kew Gardens has its own police force, Kew Constabulary, which has been in operation since 1847.

 

History

Kew, the area in which Kew Gardens are situated, consists mainly of the gardens themselves and a small surrounding community. Royal residences in the area which would later influence the layout and construction of the gardens began in 1299 when Edward I moved his court to a manor house in neighbouring Richmond (then called Sheen). That manor house was later abandoned; however, Henry V built Sheen Palace in 1501, which, under the name Richmond Palace, became a permanent royal residence for Henry VII. Around the start of the 16th century courtiers attending Richmond Palace settled in Kew and built large houses. Early royal residences at Kew included Mary Tudor's house, which was in existence by 1522 when a driveway was built to connect it to the palace at Richmond. Around 1600, the land that would become the gardens was known as Kew Field, a large field strip farmed by one of the new private estates.

 

The exotic garden at Kew Park, formed by Lord Capel John of Tewkesbury, was enlarged and extended by Augusta, Dowager Princess of Wales, the widow of Frederick, Prince of Wales. The origins of Kew Gardens can be traced to the merging of the royal estates of Richmond and Kew in 1772. William Chambers built several garden structures, including the lofty Chinese pagoda built in 1761 which still remains. George III enriched the gardens, aided by William Aiton and Sir Joseph Banks. The old Kew Park (by then renamed the White House), was demolished in 1802. The "Dutch House" adjoining was purchased by George III in 1781 as a nursery for the royal children. It is a plain brick structure now known as Kew Palace.

 

Some early plants came from the walled garden established by William Coys at Stubbers in North Ockendon. The collections grew somewhat haphazardly until the appointment of the first collector, Francis Masson, in 1771. Capability Brown, who became England's most renowned landscape architect, applied for the position of master gardener at Kew, and was rejected.

 

In 1840 the gardens were adopted as a national botanical garden, in large part due to the efforts of the Royal Horticultural Society and its president William Cavendish. Under Kew's director, William Hooker, the gardens were increased to 30 hectares (75 acres) and the pleasure grounds, or arboretum, extended to 109 hectares (270 acres), and later to its present size of 121 hectares (300 acres). The first curator was John Smith.

 

The Palm House was built by architect Decimus Burton and iron-maker Richard Turner between 1844 and 1848, and was the first large-scale structural use of wrought iron. It is considered " the world's most important surviving Victorian glass and iron structure." The structure's panes of glass are all hand-blown. The Temperate House, which is twice as large as the Palm House, followed later in the 19th century. It is now the largest Victorian glasshouse in existence. Kew was the location of the successful effort in the 19th century to propagate rubber trees for cultivation outside South America.

 

In February 1913, the Tea House was burned down by suffragettes Olive Wharry and Lilian Lenton during a series of arson attacks in London.[19] Kew Gardens lost hundreds of trees in the Great Storm of 1987. From 1959 to 2007 Kew Gardens had the tallest flagpole in Britain. Made from a single Douglas-fir from Canada, it was given to mark both the centenary of the Canadian Province of British Columbia and the bicentenary of Kew Gardens. The flagpole was removed after damage by weather and woodpeckers.

 

In July 2003, the gardens were put on the list of World Heritage Sites by UNESCO.

 

Features

Treetop walkway

A new treetop walkway opened in 2008. This walkway is 18 metres (59 ft) high and 200 metres (660 ft) long and takes visitors into the tree canopy of a woodland glade. Visitors can ascend and descend by stairs or by a lift. The floor of the walkway is made from perforated metal and flexes as it is walked upon. The entire structure sways in the wind.

  

Sackler Crossing

The Sackler Crossing bridge, made of granite and bronze, opened in May 2006. Designed by Buro Happold and John Pawson, it crosses the lake and is named in honour of philanthropists Dr Mortimer and Theresa Sackler.

 

The minimalist-styled bridge is designed as a sweeping double curve of black granite. The sides of the bridge are formed of bronze posts that give the impression, from certain angles, of forming a solid wall whereas from others, and to those on the bridge, they are clearly individual entities that allow a view of the water beyond.

 

The bridge forms part of a path designed to encourage visitors to visit more of the gardens than had hitherto been popular and connects the two art galleries, via the Temperate and Evolution Houses and the woodland glade, to the Minka House and the Bamboo Garden.

 

The crossing won a special award from the Royal Institute of British Architects in 2008.

 

Vehicular tour

Kew Explorer is a service that takes a circular route around the gardens, provided by two 72-seater road trains that are fuelled by Calor Gas to minimise pollution. A commentary is provided by the driver and there are several stops.

   

Compost heap

Kew has one of the largest compost heaps in Europe, made from green and woody waste from the gardens and the manure from the stables of the Household Cavalry. The compost is mainly used in the gardens, but on occasion has been auctioned as part of a fundraising event for the gardens.

 

The compost heap is in an area of the gardens not accessible to the public, but a viewing platform, made of wood which had been illegally traded but seized by Customs officers in HMRC, has been erected to allow visitors to observe the heap as it goes through its cycle.

 

Guided walks

Free tours of the gardens are conducted daily by trained volunteers.

 

Plant houses

 

Alpine House

A narrow semicircular building of glass and steel latticework stands at the right, set amid an area of worked rock with a line of deciduous trees in the rear left, under a blue sky filled with large puffy white clouds. In front of it, curving slightly away to the left, is a wooden platform with benches on it and a thin metal guardrail in front of a low wet area with bright red flowers

 

In March 2006, the Davies Alpine House opened, the third version of an alpine house since 1887. Although only 16 metres (52 ft) long the apex of the roof arch extends to a height of 10 metres (33 ft) in order to allow the natural airflow of a building of this shape to aid in the all-important ventilation required for the type of plants to be housed.

 

The new house features a set of automatically operated blinds that prevent it overheating when the sun is too hot for the plants together with a system that blows a continuous stream of cool air over the plants. The main design aim of the house is to allow maximum light transmission. To this end the glass is of a special low iron type that allows 90 per cent of the ultraviolet light in sunlight to pass. It is attached by high tension steel cables so that no light is obstructed by traditional glazing bars.

 

To conserve energy the cooling air is not refrigerated but is cooled by being passed through a labyrinth of pipes buried under the house at a depth where the temperature remains suitable all year round. The house is designed so that the maximum temperature should not exceed 20 °C (68 °F).

 

Kew's collection of Alpine plants (defined as those that grow above the tree-line in their locale – ground level at the poles rising to over 2,000 metres (6,562 feet)), extends to over 7000. As the Alpine House can only house around 200 at a time the ones on show are regularly rotated.

  

The Nash Conservatory

Originally designed for Buckingham Palace, this was moved to Kew in 1836 by King William IV. With an abundance of natural light, the building is used various exhibitions, weddings, and private events. It is also now used to exhibit the winners of the photography competition.

  

Kew Orangery

The Orangery was designed by Sir William Chambers, and was completed in 1761. It measures 28 by 10 metres (92 by 33 ft). It was found to be too dark for its intended purpose of growing citrus plants and they were moved out in 1841. After many changes of use, it is currently used as a restaurant.

  

The Palm House and Parterre

The Palm House (1844–1848) was the result of cooperation between architect Decimus Burton and iron founder Richard Turner,[28] and continues upon the glass house design principles developed by John Claudius Loudon[29][30] and Joseph Paxton. A space frame of wrought iron arches, held together by horizontal tubular structures containing long prestressed cables,[30][31] supports glass panes which were originally[28] tinted green with copper oxide to reduce the significant heating effect. The 19m high central nave is surrounded by a walkway at 9m height, allowing visitors a closer look upon the palm tree crowns. In front of the Palm House on the east side are the Queen's Beasts, ten statues of animals bearing shields. They are Portland stone replicas of originals done by James Woodford and were placed here in 1958.[32]

  

Princess of Wales Conservatory

Kew's third major conservatory, the Princess of Wales Conservatory, designed by architect Gordon Wilson, was opened in 1987 by Diana, Princess of Wales in commemoration of her predecessor Augusta's associations with Kew. In 1989 the conservatory received the Europa Nostra award for conservation.[34] The conservatory houses ten computer-controlled micro-climatic zones, with the bulk of the greenhouse volume composed of Dry Tropics and Wet Tropics plants. Significant numbers of orchids, water lilies, cacti, lithops, carnivorous plants and bromeliads are housed in the various zones. The cactus collection also extends outside the conservatory where some hardier species can be found.

 

The conservatory has an area of 4499 square metres. As it is designed to minimise the amount of energy taken to run it, the cooler zones are grouped around the outside and the more tropical zones are in the central area where heat is conserved. The glass roof extends down to the ground, giving the conservatory a distinctive appearance and helping to maximise the use of the sun's energy.

 

During the construction of the conservatory a time capsule was buried. It contains the seeds of basic crops and endangered plant species and key publications on conservation.

 

Rhizotron

 

The Rhizotron

A rhizotron opened at the same time as the "treetop walkway", giving visitors the opportunity to investigate what happens beneath the ground where trees grow. The rhizotron is essentially a single gallery containing a set of large bronze abstract castings which contain LCD screens that carry repeating loops of information about the life of trees.

 

Temperate House

 

Inside the Temperate House

The Temperate House, currently closed for restoration, is a greenhouse that has twice the floor area of the Palm House and is the world's largest surviving Victorian glass structure. When in use it contained plants and trees from all the temperate regions of the world. It was commissioned in 1859 and designed by architect Decimus Burton and ironfounder Richard Turner. Covering 4880 square metres, it rises to a height of 19 metres. Intended to accommodate Kew's expanding collection of hardy and temperate plants, it took 40 years to construct, during which time costs soared. The building was restored during 2014 - 15 by Donald Insall Associates, based on their conservation management plan.

 

There is a viewing gallery in the central section from which visitors were able to look down on that part of the collection.

 

Waterlily House

The Waterlily House is the hottest and most humid of the houses at Kew and contains a large pond with varieties of water lily, surrounded by a display of economically important heat-loving plants. It closes during the winter months.

 

It was built to house the Victoria amazonica, the largest of the Nymphaeaceae family of water lilies. This plant was originally transported to Kew in phials of clean water and arrived in February 1849, after several prior attempts to transport seeds and roots had failed. Although various other members of the Nymphaeaceae family grew well, the house did not suit the Victoria, purportedly because of a poor ventilation system, and this specimen was moved to another, smaller, house.

 

The ironwork for this project was provided by Richard Turner and the initial construction was completed in 1852. The heat for the house was initially obtained by running a flue from the nearby Palm House but it was later equipped with its own boiler.

 

Ornamental buildings

 

The Pagoda

In the south-east corner of Kew Gardens stands the Great Pagoda (by Sir William Chambers), erected in 1762, from a design in imitation of the Chinese Ta. The lowest of the ten octagonal storeys is 15 m (49 ft) in diameter. From the base to the highest point is 50 m (164 ft).

 

Each storey finishes with a projecting roof, after the Chinese manner, originally covered with ceramic tiles and adorned with large dragons; a story is still propagated that they were made of gold and were reputedly sold by George IV to settle his debts. In fact the dragons were made of wood painted gold, and simply rotted away with the ravages of time. The walls of the building are composed of brick. The staircase, 253 steps, is in the centre of the building. The Pagoda was closed to the public for many years, but was reopened for the summer months of 2006 and is now open permanently. During the Second World War holes were cut in each floor to allow for drop-testing of model bombs.

  

The Japanese Gateway (Chokushi-Mon)

Built for the Japan-British Exhibition (1910) and moved to Kew in 1911, the Chokushi-Mon ("Imperial Envoy's Gateway") is a four-fifths scale replica of the karamon (gateway) of the Nishi Hongan-ji temple in Kyoto. It lies about 140 m west of the Pagoda and is surrounded by a reconstruction of a traditional Japanese garden.

  

The Minka House

Following the Japan 2001 festival, Kew acquired a Japanese wooden house called a minka. It was originally erected in around 1900 in a suburb of Okazaki. Japanese craftsmen reassembled the framework and British builders who had worked on the Globe Theatre added the mud wall panels.

 

Work on the house started on 7 May 2001 and, when the framework was completed on 21 May, a Japanese ceremony was held to mark what was considered an auspicious occasion. Work on the building of the house was completed in November 2001 but the internal artefacts were not all in place until 2006.

 

The Minka house is located within the bamboo collection in the west central part of the gardens.

  

Queen Charlotte's Cottage

Within the conservation area is a cottage that was given to Queen Charlotte as a wedding present on her marriage to George III. It has been restored by Historic Royal Palaces and is separately administered by them.

It is open to the public on weekends and bank holidays during the summer.

 

Kew Palace

Kew Palace is the smallest of the British royal palaces. It was built by Samuel Fortrey, a Dutch merchant in around 1631. It was later purchased by George III. The construction method is known as Flemish bond and involves laying the bricks with long and short sides alternating. This and the gabled front give the construction a Dutch appearance.

To the rear of the building is the "Queen's Garden" which includes a collection of plants believed to have medicinal qualities. Only plants that were extant in England by the 17th century are grown in the garden.

The building underwent significant restoration, with leading conservation architects Donald Insall Associates, before being reopened to the public in 2006.

It is administered separately from Kew Gardens, by Historic Royal Palaces.

In front of the palace is a sundial, which was given to Kew Gardens in 1959 to commemorate a royal visit. It was sculpted by Martin Holden and is based on an earlier sculpture by Thomas Tompion, a celebrated 17th century clockmaker.

 

Galleries and Museums

 

The Shirley Sherwood Gallery of Botanic Art

The Shirley Sherwood Gallery of Botanic Art opened in April 2008, and holds paintings from Kew's and Dr Shirley Sherwood's collections, many of which had never been displayed to the public before. It features paintings by artists such as Georg D. Ehret, the Bauer brothers, Pierre-Joseph Redouté and Walter Hood Fitch. The paintings and drawings are cycled on a six-monthly basis. The gallery is linked to the Marianne North Gallery (see above).

 

Near the Palm House is a building known as "Museum No. 1" (even though it is the only museum on the site), which was designed by Decimus Burton and opened in 1857. Housing Kew's economic botany collections including tools, ornaments, clothing, food and medicines, its aim was to illustrate human dependence on plants. The building was refurbished in 1998. The upper two floors are now an education centre and the ground floor houses the "Plants+People" exhibition which highlights the variety of plants and the ways that people use them.

 

Admission to the galleries and museum is free after paying admission to the gardens. The International Garden Photographer of the Year Exhibition is an annual event with an indoor display of entries during the summer months.

 

The Marianne North Gallery of Botanic Art

The Marianne North Gallery was built in the 1880s to house the paintings of Marianne North, an MP's daughter who travelled alone to North and South America, South Africa and many parts of Asia, at a time when women rarely did so, to paint plants. The gallery has 832 of her paintings. The paintings were left to Kew by the artist and a condition of the bequest is that the layout of the paintings in the gallery may not be altered.

 

The gallery had suffered considerable structural degradation since its creation and during a period from 2008 to 2009 major restoration and refurbishment took place, with works lead by with leading conservation architects Donald Insall Associates. During the time the gallery was closed the opportunity was also taken to restore the paintings to their original condition. The gallery reopened in October 2009.

 

The gallery originally opened in 1882 and is the only permanent exhibition in Great Britain dedicated to the work of one woman.

 

Plant collections

 

The plant collections include the Aquatic Garden, which is near the Jodrell laboratory. The Aquatic Garden, which celebrated its centenary in 2009, provides conditions for aquatic and marginal plants. The large central pool holds a selection of summer-flowering water lilies and the corner pools contain plants such as reed mace, bulrushes, phragmites and smaller floating aquatic species.

 

The Arboretum, which covers over half of the total area of the site, contains over 14,000 trees of many thousands of varieties. The Bonsai Collection is housed in a dedicated greenhouse near the Jodrell laboratory. The Cacti Collection is housed in and around the Princess of Wales Conservatory. The Carnivorous Plant collection is housed in the Princess of Wales Conservatory. The Grass Garden was created on its current site in the early 1980s to display ornamental and economic grasses; it was redesigned and replanted between 1994 and 1997. It is currently undergoing a further redesign and planting. Over 580 species of grasses are displayed.

 

The Herbaceous Grounds (Order Beds) were devised in the late 1860s by Sir Joseph Hooker, then director of the Royal Botanic Gardens, so that botany students could learn to recognise plants and experience at first hand the diversity of the plant kingdom. The collection is organised into family groups. Its name arose because plant families were known as natural orders in the 19th century. Over the main path is a rose pergola built in 1959 to mark the bicentennial of the Gardens. It supports climber and rambling roses selected for the length and profusion of flowering.

 

The Orchid Collection is housed in two climate zones within the Princess of Wales Conservatory. To maintain an interesting display the plants are changed regularly so that those on view are generally flowering. The Rock Garden, originally built of limestone in 1882, is now constructed of Sussex sandstone from West Hoathly, Sussex. The rock garden is divided into six geographic regions: Europe, Mediterranean and Africa, Australia and New Zealand, Asia, North America, and South America. There are currently 2,480 different "accessions" growing in the garden.

 

The Rose Garden, based upon original designs by William Nesfield, is behind the Palm House, and was replanted between 2009 and 2010 using the original design from 1848. It is intended as an ornamental display rather than a collection of a particularly large number of varieties. Other collections and specialist areas include the rhododendron dell, the azalea garden, the bamboo garden, the juniper collection, the berberis dell, the lilac garden, the magnolia collection, and the fern collection.

  

The Palm House and lake to Victoria Gate

The world's smallest water-lily, Nymphaea thermarum, was saved from extinction when it was grown from seed at Kew, in 2009.

 

Herbarium

The Kew herbarium is one of the largest in the world with approximately 7 million specimens used primarily for taxonomic study. The herbarium is rich in types for all regions of the world, especially the tropics.

 

Library and archives

The library and archives at Kew are one of the world's largest botanical collections, with over half a million items, including books, botanical illustrations, photographs, letters and manuscripts, periodicals, and maps. The Jodrell Library has been merged with the Economic Botany and Mycology Libraries and all are now housed in the Jodrell Laboratory.

 

Forensic horticulture

Kew provides advice and guidance to police forces around the world where plant material may provide important clues or evidence in cases. In one famous case the forensic science department at Kew were able to ascertain that the contents of the stomach of a headless corpse found in the river Thames contained a highly toxic African bean.

 

Economic Botany

 

The Sustainable Uses of Plants group (formerly the Centre for Economic Botany), focus on the uses of plants in the United Kingdom and the world's arid and semi-arid zones. The Centre is also responsible for curation of the Economic Botany Collection, which contains more than 90,000 botanical raw materials and ethnographic artefacts, some of which are on display in the Plants + People exhibit in Museum No. 1. The Centre is now located in the Jodrell Laboratory.

 

Jodrell Laboratory

The original Jodrell laboratory, named after Mr T. J. Phillips Jodrell who funded it, was established in 1877 and consisted of four research rooms and an office. Originally research was conducted into plant physiology but this was gradually superseded by botanical research. In 1934 an artists' studio and photographic darkroom were added, highlighting the importance of botanical illustration. In 1965, following increasing overcrowding, a new building was constructed and research expanded into seed collection for plant conservation. The biochemistry section also expanded to facilitate research into secondary compounds that could be derived from plants for medicinal purposes. In 1994 the centre was expanded again, tripling in size, and a decade later it was further expanded by the addition of the Wolfson Wing.

 

Kew Constabulary

Main article: Kew Constabulary

The gardens have their own police force, Kew Constabulary, which has been in operation since 1847. Formerly known as the Royal Botanic Gardens Constabulary, it is a small, specialised constabulary of two sergeants and 12 officers, who patrol the grounds in a green painted electric buggy. The Kew Constables are attested under section 3 of the Parks Regulation Act 1872, which gives them the same powers as the Metropolitan Police within the land belonging to the gardens.

 

Media

A number of films, documentaries and short videos have been made about Kew Gardens.

 

They include:

 

a short colour film World Garden by cinematographer Geoffrey Unsworth in 1942

three series of A Year at Kew (2007), filmed for BBC television and released on DVD

Cruickshank on Kew: The Garden That Changed the World, a 2009 BBC documentary, presented by Dan Cruickshank, exploring the history of the relationship between Kew Gardens and the British Empire

David Attenborough's 2012 Kingdom of Plants 3D

a 2003 episode of the Channel 4 TV series Time Team, presented by Tony Robinson, that searched for the remains of George III's palace

a 2004 episode of the BBC Four series Art of the Garden which looked at the building of the Great Palm House in the 1840s.

"Kew on a Plate", a TV programme showing the kinds of produce grown at Kew Gardens and how they can be prepared in a kitchen.

In 1921 Virginia Woolf published her short story "Kew Gardens", which gives brief descriptions of four groups of people as they pass by a flowerbed.

 

Access and transport

 

Elizabeth Gate

Kew Gardens is accessible by a number of gates. Currently, there are four gates into Kew Gardens that are open to the public: the Elizabeth Gate, which is situated at the west end of Kew Green, and was originally called the Main Gate before being renamed in 2012 to commemorate the Diamond Jubilee of Elizabeth II; the Brentford Gate, which faces the River Thames; the Victoria Gate (named after Queen Victoria), situated in Kew Road, which is also the location of the Visitors' Centre; and the Lion Gate, also situated in Kew Road.

 

Other gates that are not open to the public include Unicorn Gate, Cumberland Gate and Jodrell Gate (all in Kew Road) and Isleworth Gate (facing the Thames).

  

Victoria Gate

Kew Gardens station, a London Underground and National Rail station opened in 1869 and served by both the District line and the London Overground services on the North London Line, is the nearest train station to the gardens – only 400 metres (1,300 ft) along Lichfield Road from the Victoria Gate entrance. Built by the London and South Western Railway, the Historic England listed building is one of the few remaining original 19th-century stations on the North London Line, and the only station on the London Underground with a pub on the platform (though the platform entrance is now closed off). Kew Bridge station, on the other side of the Thames, 800 metres from the Elizabeth Gate entrance via Kew Bridge, is served by South West Trains from Clapham Junction and Waterloo.

 

London Buses route 65, between Ealing Broadway and Kingston, stops near the Lion Gate and Victoria Gate entrances; route 391, between Fulham and Richmond, stops near Kew Gardens station; while routes 237 and 267 stop at Kew Bridge station.

 

London River Services operate from Westminster during the summer, stopping at Kew Pier, 500 metres (1,600 ft) from Elizabeth Gate. Cycle racks are located just inside the Victoria Gate, Elizabeth Gate and Brentford Gate entrances. There is a 300-space car park outside Brentford Gate, reached via Ferry Lane, as well as some free, though restricted, on-street parking on Kew Road.

 

en.wikipedia.org/wiki/Kew_Gardens

 

Includes all poses pictured and the FEMM couple pose.

 

@ Creepy Kawaii Fair

Photos by Clem!

Colac. Population 12,300.

In 1837 a group of pastoralists landed near Geelong to explore the hinterlands along the Barwon River for suitable pastoral states. The group include Hugh Murray, Thomas and James Austin from Van Diemen’s Land and others. The Austin brothers arrived in Hobart in 1831.The Austin brothers settled on the Barwon River (Winchelsea) and at Werribee and Hugh Murray settled near Lake Colac on the Barongarook Creek which now enters the lake at the Colac boat ramp by the Botanic Gardens. In 1838 Captain Foster Fyans the Land Commissioner of Geelong took up land here too for a beef property. In Geelong he became the magistrate in 1849 and lived in the town hence the suburb of Fyansford across the Barwon River. Hugh Murray built the Crook and Plaid Inn near his homestead which partially marks the start of Colac as a town in 1844. The town was surveyed that same year and a blacksmith set up for business in 1845 and a general store opened. Usually the beginning of postal service marks the development of a town and Colac had its first Post Office established in 1847. In 1848 a simple Presbyterian chapel opened and it was followed by a police station in 1849, a second hotel and a day school. In 1850 the town progressed further but the gold rushes of 1851 saw labourers leave the town and progress stalled. At this time Colac had a population of 672 people. More residences and a second Presbyterian Church were built in 1853 and a Catholic Church was erected in 1856. The town had a national school, a flour mill and a Methodist Church by 1860. It was an established town.

 

In the 1865 the Botanical Gardens were started, the first bank opened and the first Shire Hall offices were built. The first town newspaper began, the first Anglican Church was constructed and an Oddfellows Hall built. Although the Botanic Gardens were started at thinks time little happened. Trustees were appointed in 1874 and work finally began. William Guilfoyle of Melbourne Botanic Gardens had a private commission in 1910 to replan the gardens. In 1877 the railway to Colac from Geelong opened. Branch lines opened from Colac to surrounding towns but now all are closed. In 1889 three trains a day left Geelong at 8:45 am, 1:45 pm and 9:15 pm taking about two and a half hours to reach Colac. A few years later an express service was added making four journeys a day. It took less than two hours to do this trip. The town prospered on the back of sheep and their fleeces until the 1890s when dairying became a major industry. The Colac Dairy Company was formed in 1892. The Company closed in 1987 when the factory was taken over by Bonlac Milk Company. After Thomas Austin of Barwon Park estate introduced rabbits in 1857 the district was overrun. To capitalise on this Colac had a rabbit canning factory from 1871 to 1889. As a town Colac is distinctive because it is on the edge of Lake Colac. This freshwater lake has a circumference of 33 kms. It was formed by volcanic activity which created a depression and then lava flows blocked the path of two local rivers southwards forcing them to drain into the depression. It covers almost 2,900 hectares and is relatively shallow with birds nesting in the reeds and commercial eel farming and amateur fishing in the waters. Beyond this lake is Lake Corangamite which is Australia’s largest freshwater lake covering 23,000 hects.

 

I thought that I would include this photo to go with the most recent picture of the Fever Tree Forest that I posted last week.

This is Calvin (Guide) and myself walking through the fever tree forest after having negotiated the chest high grass and balancing on a log across a stream of very muddy water. Given the casual way that Calvin is carrying his gun I was guessing that there was nothing to worry about.

 

Clearly I didn't take this photo but as I had left my expensive hired lens and camera back on the vehicle with Claire (who wasn't tall enough to wade through the long grass) she picked it up and took a few images.

 

Fever Tree Forest

Makuleke Concession

Kruger National Park

Limpopo

South Africa

 

www.photoafrica.net

 

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Death Valley National Park is an American national park that straddles the California–Nevada border, east of the Sierra Nevada. The park boundaries include Death Valley, the northern section of Panamint Valley, the southern section of Eureka Valley, and most of Saline Valley. The park occupies an interface zone between the arid Great Basin and Mojave deserts, protecting the northwest corner of the Mojave Desert and its diverse environment of salt-flats, sand dunes, badlands, valleys, canyons, and mountains. Death Valley is the largest national park in the contiguous United States, and the hottest, driest and lowest of all the national parks in the United States. The second-lowest point in the Western Hemisphere is in Badwater Basin, which is 282 feet (86 m) below sea level. Approximately 91% of the park is a designated wilderness area. The park is home to many species of plants and animals that have adapted to this harsh desert environment. Some examples include creosote bush, bighorn sheep, coyote, and the Death Valley pupfish, a survivor from much wetter times. UNESCO included Death Valley as the principal feature of its Mojave and Colorado Deserts Biosphere Reserve in 1984.

 

A series of Native American groups inhabited the area from as early as 7000 BC, most recently the Timbisha around 1000 AD who migrated between winter camps in the valleys and summer grounds in the mountains. A group of European Americans, trapped in the valley in 1849 while looking for a shortcut to the gold fields of California, gave the valley its name, even though only one of their group died there. Several short-lived boom towns sprang up during the late 19th and early 20th centuries to mine gold and silver. The only long-term profitable ore to be mined was borax, which was transported out of the valley with twenty-mule teams. The valley later became the subject of books, radio programs, television series, and movies. Tourism expanded in the 1920s when resorts were built around Stovepipe Wells and Furnace Creek. Death Valley National Monument was declared in 1933 and the park was substantially expanded and became a national park in 1994.

 

The natural environment of the area has been shaped largely by its geology. The valley is actually a graben with the oldest rocks being extensively metamorphosed and at least 1.7 billion years old. Ancient, warm, shallow seas deposited marine sediments until rifting opened the Pacific Ocean. Additional sedimentation occurred until a subduction zone formed off the coast. The subduction uplifted the region out of the sea and created a line of volcanoes. Later the crust started to pull apart, creating the current Basin and Range landform. Valleys filled with sediment and, during the wet times of glacial periods, with lakes, such as Lake Manly.

 

Source: Wikipedia

en.wikipedia.org/wiki/Death_Valley_National_Park

This includes some of the birds we saw in Denali this week. While many of the migrants have left there are still plenty to see.

 

This is a female spruce grouse. They spend the entire winter here in spite of the frigid temperatures to come.

Photograph taken at an altitude of Fifty one metres at 12:26am on a morning of mixed sunshine and showers on Thursday 3rd June 2021, off Hythe Avenue and Chessington Avenue in Bexleyheath, Kent.

  

Here we see a large adult female Carrion crow (Corvus corone) patrolling a garden and gathering up some mealworms, a passerine bird of the family Corvidae and the genus Raven (Higher classification: Corvus), which is native to western Europe and eastern Asia.

  

So, let's get one thing straight from the outset.

  

I LOVE CARRION CROW.

  

There, I've said it. Words I use to describe these amazing birds would include stunning, beautiful, bold, magnificent, intelligent and fantastic, loving, tender, victimized.

  

Right now I have a resident pair of Carrion crows who have decided that my garden is theirs, and are playing a game of cat and mouse with a pair of cheeky Magpies (Pica pica) for dominance and food rights. The male crow actually flies in and 'wings' the magpies to make them leave, an incredible sight to witness. It's an honour and a privilege to be able to win their trust and they have given me so much pleasure this year being able to get within a few feet of them, to photograph and feed them, and they have reinforced my already deep admiration for a bird that is brimming with beauty, intelligence, confidence and also surrounded by myths, legend and prejudice.

  

So let's begin with a look back over history.

  

LEGEND AND MYTHOLOGY

  

Crows appear in the Bible where Noah uses one to search for dry land and to check on the recession of the flood. Crows supposedly saved the prophet, Elijah, from famine and are an Inuit deity. Legend has it that England and its monarchy will end when there are no more crows in the Tower of London. And some believe that the crows went to the Tower attracted by the regular corpses following executions with written accounts of their presence at the executions of Anne Boleyn and Jane Gray.

  

In Welsh mythology, unfortunately Crows are seen as symbolic of evilness and black magic thanks to many references to witches transforming into crows or ravens and escaping. Indian legend tells of Kakabhusandi, a crow who sits on the branches of a wish-fulfilling tree called Kalpataru and a crow in Ramayana where Lord Rama blessed the crow with the power to foresee future events and communicate with the souls.

  

In Native American first nation legend the crow is sometimes considered to be something of a trickster, though they are also viewed positively by some tribes as messengers between this world and the next where they carry messages from the living to those deceased, and even carry healing medicines between both worlds. There is a belief that crows can foresee the future. The Klamath tribe in Oregon believe that when we die, we fly up to heaven as a crow. The Crow can also signify wisdom to some tribes who believe crows had the power to talk and were therefore considered to be one of the wisest of birds. Tribes with Crow Clans include the Chippewa (whose Crow Clan and its totem are called Aandeg), the Hopi (whose Crow Clan is called Angwusngyam or Ungwish-wungwa), the Menominee, the Caddo, the Tlingit, and the Pueblo tribes of New Mexico.

  

The crow features in the Nanissáanah (Ghost dance), popularized by Jerome Crow Dog, a Brulé Lakota sub-chief and warrior born at Horse Stealing Creek in Montana Territory in 1833, the crow symbolizing wisdom and the past, when the crow had became a guide and acted as a pathfinder during hunting. The Ghost dance movement was originally created in 1870 by Wodziwob, or Gray Hair, a prophet and medicine man of the Paiute tribe in an area that became known as Nevada. Ghost dancers wore crow and eagle feathers in their clothes and hair, and the fact that the Crow could talk placed it as one of the sages of the animal kingdom. The five day dances seeking trance,prophecy and exhortations would eventually play a major part in the pathway towards the white man's broken treaties, the infamous battle at Wounded knee and the surrender of Matȟó Wanáȟtaka (Kicking Bear), after officials began to fear the ghost dancers and rituals which seemed to occur prior to battle.

  

Historically the Vikings are the group who made so many references to the crow, and Ragnarr Loðbrók and his sons used this species in his banner as well as appearances in many flags and coats of arms. Also, it had some kind of association with Odin, one of their main deities. Norse legend tells us that Odin is accompanied by two crows. Hugin, who symbolizes thought, and Munin, who represents a memory. These two crows were sent out each dawn to fly the entire world, returning at breakfast where they informed the Lord of the Nordic gods of everything that went on in their kingdoms. Odin was also referred to as Rafnagud (raven-god). The raven appears in almost every skaldic poem describing warfare.Coins dating back to 940's minted by Olaf Cuaran depict the Viking war standard, the Raven and Viking war banners (Gonfalon) depicted the bird also.

  

In Scandinavian legends, crows are a representative of the Goddess of Death, known as Valkyrie (from old Norse 'Valkyrja'), one of the group of maidens who served the Norse deity Odin, visiting battlefields and sending him the souls of the slain worthy of a place in Valhalla. Odin ( also called Wodan, Woden, or Wotan), preferred that heroes be killed in battle and that the most valiant of souls be taken to Valhöll, the hall of slain warriors. It is the crow that provides the Valkyries with important information on who should go. In Hindu ceremonies that are associated to ancestors, the crow has an important place in Vedic rituals. They are seen as messengers of death in Indian culture too.

  

In Germanic legend, Crows are seen as psychonomes, meaning the act of guiding spirits to their final destination, and that the feathers of a crow could cure a victim who had been cursed. And yet, a lone black crow could symbolize impending death, whilst a group symbolizes a lucky omen! Vikings also saw good omens in the crow and would leave offerings of meat as a token.

  

The crow also has sacred and prophetic meaning within the Celtic civilization, where it stood for flesh ripped off due to combat and Morrighan, the warrior goddess, often appears in Celtic mythology as a raven or crow, or else is found to be in the company of the birds. Crow is sacred to Lugdnum, the Celtic god of creation who gave his name to the city of Lug

  

In Greek mythology according to Appolodorus, Apollo is supposedly responsible for the black feathers of the crow, turning them forever black from their pristine white original plumage as a punishment after they brought news that Κορωνις (Coronis) a princess of the Thessalian kingdom of Phlegyantis, Apollo's pregnant lover had left him to marry a mortal, Ischys. In one legend, Apollo burned the crows feathers and then burned Coronis to death, in another Coronis herself was turned into a black crow, and another that she was slain by the arrows of Αρτεμις (Artemis - twin to Apollo). Koronis was later set amongst the stars as the constellation Corvus ("the Crow"). Her name means "Curved One" from the Greek word korônis or "Crow" from the word korônê.A similar Muslim legend allegedly tells of Muhammad, founder of Islam and the last prophet sent by God to Earth, who's secret location was given away by a white crow to his seekers, as he hid in caves. The crow shouted 'Ghar Ghar' (Cave, cave) and thus as punishment, Muhammad turned the crow black and cursed it for eternity to utter only one phrase, 'Ghar, ghar). Native Indian legend where the once rainbow coloured crows became forever black after shedding their colourful plumage over the other animals of the world.

  

In China the Crow is represented in art as a three legged bird on a solar disk, being a creature that helps the sun in its journey. In Japan there are myths of Crow Tengu who were priests who became vain, and turned into this spirit to serve as messengers until they learn the lesson of humility as well as a great Crow who takes part in Shinto creation stories.

  

In animal spirit guides there are general perceptions of what sightings of numbers of crows actually mean:

  

1 Crow Meaning: To carry a message from your near one who died recently.

 

2 Crows Meaning: Two crows sitting near your home signifies some good news is on your way.

 

3 Crows Meaning: An upcoming wedding in your family.

 

4 Crows Meaning: Symbolizes wealth and prosperity.

 

5 Crows Meaning: Diseases or pain.

 

6 Crows Meaning: A theft in your house!

 

7 Crows Meaning: Denotes travel or moving from your house.

 

8 Crows Meaning: Sorrowful events

  

Crows are generally seen as the symbolism when alive for doom bringing, misfortune and bad omens, and yet a dead crow symbolises potentially bringing good news and positive change to those who see it. This wonderful bird certainly gets a mixed bag of contradictory mythology and legend over the centuries and in modern days is often seen as a bit of a nuisance, attacking and killing the babies of other birds such as Starlings, Pigeons and House Sparrows as well as plucking the eyes out of lambs in the field, being loud and noisy and violently attacking poor victims in a 'crow court'....

  

There is even a classic horror film called 'THE CROW' released in 1994 by Miramax Films, directed by Alex Proyas and starring Brandon Lee in his final film appearance as Eric Draven, who is revived by a Crow tapping on his gravestone a year after he and his fiancée are murdered in Detroit by a street gang. The crow becomes his guide as he sets out to avenge the murders. The only son of martial arts expert Bruce Lee, Brandon lee suffered fatal injuries on the set of the film when the crew failed to remove the primer from a cartridge that hit Lee in the abdomen with the same force as a normal bullet. Lee died that day, March 31st 1993 aged 28.

  

The symbolism of the Crow resurrecting the dead star and accompanying him on his quest for revenge was powerful, and in some part based on the history of the carrion crow itself and the original film grossed more than $94 Million dollars with three subsequent sequels following.

  

TAKING A CLOSER LOOK

  

So let's move away from legend, mythology and stories passed down from our parents and grandparents and look at these amazing birds in isolation.

  

Carrion crow are passerines in the family Corvidae a group of Oscine passerine birds including Crows, Ravens, Rooks, Jackdaws, Jays, Magpies, Treepies, Choughs and Nutcrackers. Technically they are classed as Corvids, and the largest of passerine birds. Carrion crows are medium to large in size with rictal bristles and a single moult per year (most passerines moult twice). Carrion crow was one of the many species originally described by Swedish naturalist Carl Linnaeus (Carl Von Linne after his ennoblement) in his 1758 and 1759 editions of 'SYSTEMA NATURAE', and it still bears its original name of Corvus corone, derived from the Latin of Corvus, meaning Raven and the Greek κορώνη (korōnē), meaning crow.

  

Carrion crow are of the Animalia kingdom Phylum: Chordata Class: Aves Order: Passeriformes Family: Corvidae Genus: Corvus and Species: Corvus corone

  

Corvus corone can reach 45-47cm in length with a 93-104cm wingspan and weigh between 370-650g. They are protected under The Wildlife and Countryside Act 1981 in the United Kingdom with a Green UK conservation status which means they are of least concern with more than 1,000,000 territories. Breeding occurs in April with fledging of the chicks taking around twenty nine days following an incubation period of around twenty days with 3 to 4 eggs being the average norm.

  

They are abundant in the UK apart from Northwest Scotland and Ireland where the Hooded crow (Corvus cornix) was considered the same species until 2002. They have a lifespan of around four years, whilst Crow species can live to the age of Twenty years old, and the oldest known American crow in the wild was almost Thirty years old. The oldest documented captive crow died at age Fifty nine. They are smaller and have a shorter lifespan than the Raven, which again is used as a symbol in history to live life to the full and not waste a moment!

  

They are often mistaken for the Rook (Corvus frugilegus), a similar bird, though in the UK, the Rook is actually technically smaller than the Carrion crow averaging 44-46cm in length, 81-99cm wingspan and weighing up to 340g. Rooks have white beaks compared to the black beaks of Carrion crow. There are documented cases in the UK of singular and grouped Rooks attacking and killing Carrion crows in their territory. Rooks nest in colonies unlike Carrion crows. Carrion crows have only a few natural enemies including powerful raptors such as the northern goshawk, the peregrine falcon, the Eurasian eagle-owl and the golden eagle which will all readily hunt them.

  

Regarded as one of the most intelligent birds, indeed creatures on the planet, studies suggest that Corvids cognitive abilities can rival that of primates such as chimpanzees and gorillas and even provide clues to understanding human intelligence. Crows have relatively large brains for their body size, compared to other animals. Their encephalization quotient (EQ) a ratio of brain to body size, adjusted for size because there isn’t a linear relationship is 4.1. That is remarkably close to chimps at 4.2 whilst humans are 8.1. Corvids also have a very high neuronal density, the number of neurons per gram of brain, factoring in the number of cortical neurons, neuron packing density, interneuronal distance and axonal conduction velocity shows that Corvids score high on this measure as well, with humans scoring the highest.

  

A corvid's pallium is packed with more neurons than a great ape's. Corvids have demonstrated the ability to use a combination of mental tools such as imagination, and anticipation of future events. They can craft tools from twigs and branches to hook grubs from deep recesses, they can solve puzzles and intricate methods of gaining access to food set by humans., and have even bent pieces of wire into hooks to obtain food. They have been proven to have a higher cognitive ability level than seven year old humans. Communications wise, their repertoire of wraw-wraw's is not fully understood, but the intensity, rhythm, and duration of caws seems to form the basis of a possible language. They also remember the faces of humans who have hindered or hurt them and pass that information on to their offspring.

  

Aesop's fable of 'The Crow and the Pitcher, tells of a thirsty crow which drops stones into a water pitcher to raise the water level and enable it to take a drink. Scientists have conducted tests to see whether crows really are this intelligent. They placed floating treats in a deep tube and observed the crows indeed dropping dense objects carefully selected into the water until the treat floated within reach. They had the intelligence to pick up, weigh and discount objects that would float in the water, they also did not select ones that were too large for the container.

  

Pet crows develop a unique call for their owners, in effect actually naming them. They also know to sunbathe for a dose of vitamin D, regularly settling on wooden garden fences, opening their mouths and wings and raising their heads to the sun. In groups they warn of danger and communicate vocally. They store a cache of food for later if in abundance and are clever enough to move it if they feel it has been discovered. They leave markers for their cache. They have even learned to place walnuts and similar hard food items under car tyres at traffic lights as a means of cracking them!

  

Crows regularly gather around a dead fellow corvid, almost like a funeral, and it is thought they somehow learn from each death. They can even remember human faces for decades. Crows group together to attack larger predators and even steal their food, and they have different dialects in different areas, with the ability to mimic the dialect of the alpha males when they enter their territory!

  

They have a twenty year life span, the oldest on record reaching the age of Fifty nine. Crows can leave gifts for those who feed them such as buttons or bright shiny objects as a thank you, and they even kiss and make up after an argument, having mated for life.

  

In mythology they are associated with good and bad luck, being the bringers of omens and even witchcraft and are generally reviled for their attacks on baby birds and small mammals. They have an attack method of to stunning smaller birds before consuming them, tearing violently at smaller, less aggressive birds, which is simply down to the fact that they are so highly intelligent, and also the top of the food chain. Their diet includes over a thousand different items: Dead animals (as their name suggests), invertebrates, grain, as well as stealing eggs and chicks from other birds' nests, worms, insects, fruit, seeds, kitchen scraps. They are highly adaptable when food sources grow scarce. I absolutely love them, they are magnificent, bold, beautiful and incredibly interesting to watch and though at times it is hard to witness attacks made by them, I cannot help but adore them for so many other and more important reasons.

  

OBSERVATIONS ON THE PAIR IN MY GARDEN

  

Crows have been in the area for a while, but rarely had strayed into my garden, leaving the Magpies to own the territory. Things changed towards the end of May when a beautiful female Carrion crow appeared and began to take some of the food that I put down for the other birds. Within a few days she began to appear regularly, on occasions stocking up on food, whilst other times placing pieces in the birdbath to soften them. She would stand on the birdbath and eat and drink and come back over the course of the day to eat the softened food.

  

Shortly afterwards she brought along her mate, a tall and handsome fella, much larger than her who was also very vocal if he felt she was getting a little too close to me. By now I had moved from a seated position from the patio as an observer, to laying on a mat just five feet from the birdbath with my Nikon so that I could photograph the pair as they landed, scavenged and fed. She was now confident enough to let me be very close, and she even tolerated and recognized the clicking of the camera. At first I used silent mode to reduce the noise but this only allowed two shooting frame rates of single frame or continuous low frame which meant I was missing shots. I reverted back to normal continuous high frames and she soon got used to the whirring of the frames as the mirror slapped back and forth.

  

The big fella would bark orders at her from the safety of the fence or the rear of the garden, whilst she rarely made a sound. That was until one day when in the sweltering heat she kept opening her beak and sunning on the grass, panting slightly in the heat. I placed the circular water sprayer nearby and had it rotating so that the birdbath and grass was bathed in gentle water droplets and she soon came back, landed and seemed to really like the cooling effect on offer. She then climbed onto the birdbath and opened her wings slightly and made some gentle purring, cooing noises....

  

I swear she was expressing happiness, joy....

  

On another blisteringly hot day when the sprayer was on, she came down, walked towards it and opened her wings up running into the water spray. Not once, but many times.

A final observation came with the male and female on the rear garden fence. They sat together, locked beaks like a kiss and then the male took his time gently preening her head feathers and the back of her neck as she made tiny happy sounds. They stayed together like that for several minutes, showing a gentle, softer side to their nature and demonstrating the deep bond between them.

  

Corvus Corone.... magnificently misunderstood by some!

  

Paul Williams June 4th 2021

  

©All photographs on this site are copyright: ©DESPITE STRAIGHT LINES (Paul Williams) 2011 – 2021 & GETTY IMAGES ®

  

No license is given nor granted in respect of the use of any copyrighted material on this site other than with the express written agreement of ©DESPITE STRAIGHT LINES (Paul Williams). No image may be used as source material for paintings, drawings, sculptures, or any other art form without permission and/or compensation to ©DESPITE STRAIGHT LINES (Paul Williams)

  

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Nikon D850 Focal length 450mm Shutter speed: 1/800s Aperture f/7.1 iso250 Hand held with Tamron VC Vibration control enabled on setting 1 Image area FX (36 x 24) NEF RAW Size L (8256 x 5504 Pixels) (14 bit uncompressed) AF-C Priority Selection: Release. Nikon Back button focusing enabled. AF-S Priority selection: Focus. 3D Tracking watch area: Normal 55 Tracking points Exposure mode: Manual exposure mode Metering mode: Matrix metering White balance on: Auto1 (4650K) Colour space: RGB Picture control: Neutral (Sharpening +2)

  

Sigma 60-600mm f/4.5-6.3DG OS HSM SPORTS. Lee SW150 MKI filter holder with MK2 light shield and custom made velcro fitting for the Sigma lens. Lee SW150 circular polariser glass filter.Lee SW150 Filters field pouch.Hoodman HEYENRG round eyepiece oversized eyecup. Mcoplus professional MB-D850 multi function battery grip 6960.Two Nikon EN-EL15a batteries (Priority to battery in Battery grip). Black Rapid Curve Breathe strap. My Memory 128GB Class 10 SDXC 80MB/s card. Lowepro Flipside 400 AW camera bag.

    

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LATITUDE: N 51d 28m 28.36s

LONGITUDE: E 0d 8m 10.51s

ALTITUDE: 51.0m

  

RAW (TIFF) FILE: 130.00MB NEF FILE: 90.1MB

PROCESSED (JPeg) FILE: 28.20MB

    

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PROCESSING POWER:

  

Nikon D850 Firmware versions C 1.10 (9/05/2019) LD Distortion Data 2.018 (18/02/20) LF 1.00

  

HP 110-352na Desktop PC with AMD Quad-Core A6-5200 APU 64Bit processor. Radeon HD8400 graphics. 8 GB DDR3 Memory with 1TB Data storage. 64-bit Windows 10. Verbatim USB 2.0 1TB desktop hard drive. WD My Passport Ultra 1tb USB3 Portable hard drive. Nikon ViewNX-1 64bit Version 1.4.1 (18/02/2020). Nikon Capture NX-D 64bit Version 1.6.2 (18/02/2020). Nikon Picture Control Utility 2 (Version 2.4.5 (18/02/2020). Nikon Transfer 2 Version 2.13.5. Adobe photoshop Elements 8 Version 8.0 64bit.

  

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This Robin at Woods Mill seems to think it's a water bird - as it hopped between the lily pads in search of bugs

 

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Magical light for a time at Woods Mill this evening. Shortly after, it rained, but no matter.

 

I also took a stroll along the path by the Mill stream and was treated to some wonderful birdsong - Nightingale mixed in with Blackbird and Thrush

 

www.dropbox.com/s/ht9wchuvp3oa40a/Audio%20recording%20201...

 

www.dropbox.com/s/4x6nfd4wjuarlz4/Audio%20recording%20201...

   

www.youtube.com/watch?v=6ZktNItwexo

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A Pellucid Fly - a type of Hoverfly - on Bindweed at Woods Mill

Friday at the Goodwood Revival. The early morning flypast - now sadly the only flying element at the revival, due to restrictions following the Shoreham air crash in 2015.

Blaise Castle is a folly built in 1766 near Henbury in Bristol, England. The castle sits within the Blaise Castle Estate, which also includes Blaise Castle House, a Grade II* listed 18th-century mansion house. The folly castle is also Grade II* listed and ancillary buildings including the orangery and dairy also have listings. Along with Blaise Hamlet, a group of nine small cottages around a green built in 1811 for retired employees, and various subsidiary buildings, the parkland is listed Grade II* on the Register of Historic Parks and Gardens of special historic interest in England.

 

The site has signs of occupation during the Neolithic, Bronze Age, Iron Age and Roman periods. After the Dissolution of the Monasteries the site was sold. In 1766 Thomas Farr commissioned Robert Mylne to build the sham castle in Gothic Revival style. After Farr's bankruptcy, the estate was sold several times until purchased by John Scandrett Harford, who demolished the previous dwelling in 1789 and built the Neoclassical Blaise Castle House. His son, also named John Scandrett Harford, continued with the development of the buildings and estate, which his family occupied until 1926, when it was bought by Bristol City Council. The park was laid out by Humphry Repton in the early 19th century. The estate is now owned by Bristol City Council. The house is run as a museum by the Bristol City Museum and Art Gallery and holds a variety of collections. The Picture Room, added in the 1830s, is hung with paintings, mostly of the 19th century. There are selections on display from Bristol Museum's 10,000 items of historic costume, and of toys from the 18th century to the 1980s.

 

Flint fragments show Blaise Castle Estate was probably first inhabited by Neolithic farmers. There is more definitive evidence for Bronze Age, Iron Age and Roman activity through the distinctive hill-forts in the area and other archaeological finds. The value of this historic landscape was recognised when it became a scheduled monument in 1982.

 

The land was granted to the Bishop of Worcester as part of the Kingdom of Mercia before the Norman conquest. During this time, when it was the property of the church, the estate had a chapel dedicated to Saint Blaise, which has given the estate its name. Following the Dissolution of the Monasteries, the estate was granted to Ralph Sadler who let it to tenants until 1675. A large part of the estate was bought by Sir Samuel Astry of Henbury.

 

The chapel's last ruins were removed in 1707.

 

In the later 18th century, the estate was owned by a sugar merchant and investor in the slave trade, Thomas Farr, who bought it from Astry's descendants in 1762;[8] he built the sham castle. Farr went bankrupt when ships he owned were blockaded during the American Revolutionary War, and the estate was bought in 1778 by Denham Skeate, a lawyer from Bath. Eleven years later he sold it to John Harford, a wealthy Bristol merchant and banker, who demolished the old house in 1789 and had the present two-storey Neoclassical Blaise Castle House built in 1796–1798, designed by William Paty. It is a square stone block with adjoining domestic offices which are faced with stucco. The north west entrance front has five bays with a central semicircular projecting porch with Ionic columns. It is a grade II* listed building, though described by Simon Jenkins as "solid, simple and unexciting". John Nash added a connected conservatory or orangery around 1805 or 1806, and in 1832–1833, Charles Robert Cockerell designed the Picture Room for Harford's son, John Scandrett Harford, who had inherited the estate after his father's death in 1812. The Picture Room extends into a portico which has six Ionic columns. This now houses a display of paintings from the Bristol City Museum and Art Gallery. The hall has bas-relief medallions by Bertel Thorvaldsen.

 

The elder Harford also had Blaise Hamlet built to house his servants and tenants, to designs of Nash and George Repton, in 1811. The estate was sold to Bristol City Council in 1926, to preserve it from development. During World War II the house was occupied by the armed forces. A branch of the Bristol City Museum and Art Gallery since 1949, Blaise Castle House now features collections relating to household items in addition to its period interior decoration. Galleries have displays of historic domestic equipment used for lighting, cooking, cleaning, washing, including a display of toilets.

 

On a hill above the gorge is a sham castle in Gothic Revival style overlooking Bristol, Avonmouth and the Avon Gorge, with views across to South Wales on a clear day. It was built in 1766, by Robert Mylne, on the site of a chapel dedicated to Saint Blaise. The folly is reputed to have cost £3,000. The circular building is built of local ashlar stone with limestone dressings. It has three turrets with crenallated parapets.

 

Denham Skeate opened the site to the public.

 

It was open to paying visitors and a popular attraction from the first with excellent views on a clear day. Vessels could be seen passing on the River Avon from the castle, and the hills and mountains of Wales were visible beyond the river. The castle was mentioned by Jane Austen in her novel Northanger Abbey. John Thorpe, planning a trip to Bristol with Catherine Morland and her brother, describes the castle as "the finest place in England – worth going fifty miles at any time to see.

 

It was inhabited into the 20th century and was elaborately decorated internally. It is a Grade II* listed building and was restored in 1957.

 

The castle and its 650 acres (2.6 km2) of parkland are now open to the public.[34] Along with Blaise Hamlet, the parkland is listed Grade II* on the Register of Historic Parks and Gardens of special historic interest in England.

 

The grounds were laid out by Humphry Repton (1752–1818) a leading landscape gardener. Parts of Repton's designs still exist, notably the carriage drive which winds its way from the house, sections of which follow the original route. In addition to the conservatory and the almshouses in Blaise Hamlet, Nash built the limestone dairy in 1802.

 

The grounds include a gorge cut by the Hazel Brook through Bristol's limestone. The gorge has a number of landscape features, including Goram's Chair, a limestone outcrop often used by climbers, and Lover's Leap and Potter's Point, two panoramic viewing spots. Stratford Mill was moved from West Harptree and re-erected within the gorge after Chew Valley Lake was flooded to form a reservoir. Ongoing renovations started in 2004 of the mill, settling ponds and associated estate pathways. At the gorge's southern end, Hazel Brook joins the River Trym, which continues its flow towards Sea Mills. Other features within the estate include two pools: the Giant's Soapdish and the Penny Well, and two caves: the Robber's Cave and the Butcher's Cave.

 

Kings Weston Hill, to the west of the castle, also forms the part of the estate which is close to Kings Weston Roman Villa.

 

Henbury is a suburb of Bristol, England, approximately 5 miles (8.0 km) north west of the city centre. It was formerly a village in Gloucestershire and is now bordered by Westbury-on-Trym to the south; Brentry to the east and the Blaise Castle Estate, Blaise Hamlet and Lawrence Weston to the west. To the north lie the South Gloucestershire village of Hallen and the entertainment/retail park Cribbs Causeway.

 

The Hazel Brook (also known as the Hen), a tributary of the River Trym, flows through Henbury and crosses Henbury Road in a small ford near The Henbury Arms carvery restaurant. The ford is more than a foot deep relatively often and a small bridge exists as a main route for motor vehicles a few metres away.

 

Henbury is also the name of a council ward for Bristol City Council that includes both Henbury and Brentry.

 

Henbury Golf Club sits on the south border.

 

Henbury was first mentioned in 692 as Heanburg. The name is from the Old English hēan byrig, meaning 'high fortified place'. It was mentioned in the Domesday Book of 1086 as Henberie.

 

By a charter purported to date from the 690s Æthelred, king of Mercia, granted land at Henbury to Oftfor, bishop of Worcester, but the authenticity of the charter has been disputed. An 8th century charter grants land at "Heanburu" to the church at Worcester, but the reference may be to Hanbury in Worcestershire. There is more secure evidence that by the 790s Henbury was held by the Bishop of Worcester.

 

Henbury was historically a very large parish and the centre of a hundred of the same name. The parish extended to the River Severn and included King's Weston, Lawrence Weston, Hallen, Charlton, Pilning, Northwick and Aust. When the civil parish was created in 1866, parts of the ancient parish were separated to form the civil parishes of Redwick and Northwick (later Pilning and Severn Beach) and Aust. The parish of Compton Greenfield, including the village of Easter Compton, was added to the civil parish of Henbury in 1885.

 

In 1901, part of the civil parish was absorbed into Bristol, and further parts were absorbed into Bristol between then and 1933. In 1935, the civil parish was abolished, when the remaining parts were absorbed into the civil parishes of Pilning and Severn Beach, and Almondsbury.

 

Botany Bay is an old name for the area of Henbury centred on the modern Marmion Crescent believed to derive from the nineteenth-century name of a row of cottages. The Great House, Henbury was the home of the Astry family, and of the slave or manservant Scipio Africanus (see below). Nearby Henbury Court was built by Thomas Stock to replace the Great House. Henbury Court was demolished in the 1950s.

 

The parish Church of St Mary the Virgin dates from approximately 1096. The tower is from the early 13th century. The north chapel was built, and further restoration work undertaken by Thomas Rickman in 1836, with further restoration by G. E. Street in 1875–7. It is a grade II* listed building.[11] The churchyard contains the grave of Scipio Africanus, the west African 18th-century manservant of Charles William Howard, 7th Earl of Suffolk, notable for its brightly painted gravestones.

 

Emmanuel Chapel Henbury is an independent evangelical church located on Satchfield Crescent.

 

St Antony's Church is a Catholic church which was built in the 1950s and is also located on Satchfield Crescent.

 

Schools

Henbury Court Primary School

Blaise Primary School

Blaise High School

Woodstock Special School

 

Other buildings

Crow Lane shops

Henbury Village Hall is a Grade II listed building.

 

Henbury Leisure Centre is home to a 25-metre swimming pool, fitness suite, full-size all-weather pitch and a variety of fitness programmes and classes. It is located on the site of Henbury Secondary School.

 

The Henbury Lodge Hotel is operated by Best Western. The building itself is believed to have been built around 1600 as two cottages, before being combined into one dwelling in 1712.

 

Location and transportation links

Henbury is served by buses of First West of England, routes 1, 2, 4 and 76.

 

Henbury provides good access to major trunk roads such as the A4018, M4 and M5 motorways. It is located approximately two miles away from M5 junction 17 and five miles from the M4/M5 interchange. Bristol city centre is approximately five miles south east of Henbury.

 

Henbury station on the Henbury Loop railway between St Andrews Road and Filton Junction was opened in 1910 and closed in 1964. The station is scheduled to reopen in 2021 as part of MetroWest's Phase Two, with trains calling at Bristol Temple Meads railway station.

 

Somerset is a ceremonial county in South West England. It is bordered by the Bristol Channel, Gloucestershire, and Bristol to the north, Wiltshire to the east and the north-east, Dorset to the south-east, and Devon to the south-west. The largest settlement is the city of Bath, and the county town is Taunton.

 

Somerset is a predominantly rural county, especially to the south and west, with an area of 4,171 km2 (1,610 sq mi) and a population of 965,424. After Bath (101,557), the largest settlements are Weston-super-Mare (82,418), Taunton (60,479), and Yeovil (49,698). Wells (12,000) is a city, the second-smallest by population in England. For local government purposes the county comprises three unitary authority areas: Bath and North East Somerset, North Somerset, and Somerset.

 

The centre of Somerset is dominated by the Levels, a coastal plain and wetland, and the north-east and west of the county are hilly. The north-east contains part of the Cotswolds AONB, all of the Mendip Hills AONB, and a small part of Cranborne Chase and West Wiltshire Downs AONB; the west contains the Quantock Hills AONB, a majority of Exmoor National Park, and part of the Blackdown Hills AONB. The main rivers in the county are the Avon, which flows through Bath and then Bristol, and the Axe, Brue, and Parrett, which drain the Levels.

 

There is evidence of Paleolithic human occupation in Somerset, and the area was subsequently settled by the Celts, Romans and Anglo-Saxons. The county played a significant part in Alfred the Great's rise to power, and later the English Civil War and the Monmouth Rebellion. In the later medieval period its wealth allowed its monasteries and parish churches to be rebuilt in grand style; Glastonbury Abbey was particularly important, and claimed to house the tomb of King Arthur and Guinevere. The city of Bath is famous for its Georgian architecture, and is a UNESCO World Heritage Site. The county is also the location of Glastonbury Festival, one of the UK's major music festivals.

 

Somerset is a historic county in the south west of England. There is evidence of human occupation since prehistoric times with hand axes and flint points from the Palaeolithic and Mesolithic eras, and a range of burial mounds, hill forts and other artefacts dating from the Neolithic, Bronze and Iron Ages. The oldest dated human road work in Great Britain is the Sweet Track, constructed across the Somerset Levels with wooden planks in the 39th century BCE.

 

Following the Roman Empire's invasion of southern Britain, the mining of lead and silver in the Mendip Hills provided a basis for local industry and commerce. Bath became the site of a major Roman fort and city, the remains of which can still be seen. During the Early Medieval period Somerset was the scene of battles between the Anglo-Saxons and first the Britons and later the Danes. In this period it was ruled first by various kings of Wessex, and later by kings of England. Following the defeat of the Anglo-Saxon monarchy by the Normans in 1066, castles were built in Somerset.

 

Expansion of the population and settlements in the county continued during the Tudor and more recent periods. Agriculture and coal mining expanded until the 18th century, although other industries declined during the industrial revolution. In modern times the population has grown, particularly in the seaside towns, notably Weston-super-Mare. Agriculture continues to be a major business, if no longer a major employer because of mechanisation. Light industries are based in towns such as Bridgwater and Yeovil. The towns of Taunton and Shepton Mallet manufacture cider, although the acreage of apple orchards is less than it once was.

 

The Palaeolithic and Mesolithic periods saw hunter-gatherers move into the region of Somerset. There is evidence from flint artefacts in a quarry at Westbury that an ancestor of modern man, possibly Homo heidelbergensis, was present in the area from around 500,000 years ago. There is still some doubt about whether the artefacts are of human origin but they have been dated within Oxygen Isotope Stage 13 (524,000 – 478,000 BP). Other experts suggest that "many of the bone-rich Middle Pleistocene deposits belong to a single but climatically variable interglacial that succeeded the Cromerian, perhaps about 500,000 years ago. Detailed analysis of the origin and modification of the flint artefacts leads to the conclusion that the assemblage was probably a product of geomorphological processes rather than human work, but a single cut-marked bone suggests a human presence." Animal bones and artefacts unearthed in the 1980s at Westbury-sub-Mendip, in Somerset, have shown evidence of early human activity approximately 700,000 years ago.

 

Homo sapiens sapiens, or modern man, came to Somerset during the Early Upper Palaeolithic. There is evidence of occupation of four Mendip caves 35,000 to 30,000 years ago. During the Last Glacial Maximum, about 25,000 to 15,000 years ago, it is probable that Somerset was deserted as the area experienced tundra conditions. Evidence was found in Gough's Cave of deposits of human bone dating from around 12,500 years ago. The bones were defleshed and probably ritually buried though perhaps related to cannibalism being practised in the area at the time or making skull cups or storage containers. Somerset was one of the first areas of future England settled following the end of Younger Dryas phase of the last ice age c. 8000 BC. Cheddar Man is the name given to the remains of a human male found in Gough's Cave in Cheddar Gorge. He is Britain's oldest complete human skeleton. The remains date from about 7150 BC, and it appears that he died a violent death. Somerset is thought to have been occupied by Mesolithic hunter-gatherers from about 6000 BCE; Mesolithic artefacts have been found in more than 70 locations. Mendip caves were used as burial places, with between 50 and 100 skeletons being found in Aveline's Hole. In the Neolithic era, from about 3500 BCE, there is evidence of farming.

 

At the end of the last ice age the Bristol Channel was dry land, but later the sea level rose, particularly between 1220 and 900 BC and between 800 and 470 BCE, resulting in major coastal changes. The Somerset Levels became flooded, but the dry points such as Glastonbury and Brent Knoll have a long history of settlement, and are known to have been occupied by Mesolithic hunters. The county has prehistoric burial mounds (such as Stoney Littleton Long Barrow), stone rows (such as the circles at Stanton Drew and Priddy) and settlement sites. Evidence of Mesolithic occupation has come both from the upland areas, such as in Mendip caves, and from the low land areas such as the Somerset Levels. Dry points in the latter such as Glastonbury Tor and Brent Knoll, have a long history of settlement with wooden trackways between them. There were also "lake villages" in the marsh such as those at Glastonbury Lake Village and Meare. One of the oldest dated human road work in Britain is the Sweet Track, constructed across the Somerset Levels with wooden planks in the 39th century BC, partially on the route of the even earlier Post Track.

 

There is evidence of Exmoor's human occupation from Mesolithic times onwards. In the Neolithic period people started to manage animals and grow crops on farms cleared from the woodland, rather than act purely as hunter gatherers. It is also likely that extraction and smelting of mineral ores to make tools, weapons, containers and ornaments in bronze and then iron started in the late Neolithic and into the Bronze and Iron Ages.

 

The caves of the Mendip Hills were settled during the Neolithic period and contain extensive archaeological sites such as those at Cheddar Gorge. There are numerous Iron Age Hill Forts, which were later reused in the Dark Ages, such as Cadbury Castle, Worlebury Camp and Ham Hill. The age of the henge monument at Stanton Drew stone circles is unknown, but is believed to be from the Neolithic period. There is evidence of mining on the Mendip Hills back into the late Bronze Age when there were technological changes in metal working indicated by the use of lead. There are numerous "hill forts", such as Small Down Knoll, Solsbury Hill, Dolebury Warren and Burledge Hill, which seem to have had domestic purposes, not just a defensive role. They generally seem to have been occupied intermittently from the Bronze Age onward, some, such as Cadbury Camp at South Cadbury, being refurbished during different eras. Battlegore Burial Chamber is a Bronze Age burial chamber at Williton which is composed of three round barrows and possibly a long, chambered barrow.

 

The Iron Age tribes of later Somerset were the Dobunni in north Somerset, Durotriges in south Somerset and Dumnonii in west Somerset. The first and second produced coins, the finds of which allows their tribal areas to be suggested, but the latter did not. All three had a Celtic culture and language. However, Ptolemy stated that Bath was in the territory of the Belgae, but this may be a mistake. The Celtic gods were worshipped at the temple of Sulis at Bath and possibly the temple on Brean Down. Iron Age sites on the Quantock Hills, include major hill forts at Dowsborough and Ruborough, as well as smaller earthwork enclosures, such as Trendle Ring, Elworthy Barrows and Plainsfield Camp.

 

Somerset was part of the Roman Empire from 47 AD to about 409 AD. However, the end was not abrupt and elements of Romanitas lingered on for perhaps a century.

 

Somerset was invaded from the south-east by the Second Legion Augusta, under the future emperor Vespasian. The hillforts of the Durotriges at Ham Hill and Cadbury Castle were captured. Ham Hill probably had a temporary Roman occupation. The massacre at Cadbury Castle seems to have been associated with the later Boudiccan Revolt of 60–61 AD. The county remained part of the Roman Empire until around 409 AD.

 

The Roman invasion, and possibly the preceding period of involvement in the internal affairs of the south of England, was inspired in part by the potential of the Mendip Hills. A great deal of the attraction of the lead mines may have been the potential for the extraction of silver.

 

Forts were set up at Bath and Ilchester. The lead and silver mines at Charterhouse in the Mendip Hills were run by the military. The Romans established a defensive boundary along the new military road known the Fosse Way (from the Latin fossa meaning ditch). The Fosse Way ran through Bath, Shepton Mallet, Ilchester and south-west towards Axminster. The road from Dorchester ran through Yeovil to meet the Fosse Way at Ilchester. Small towns and trading ports were set up, such as Camerton and Combwich. The larger towns decayed in the latter part of the period, though the smaller ones appear to have decayed less. In the latter part of the period, Ilchester seems to have been a "civitas" capital and Bath may also have been one. Particularly to the east of the River Parrett, villas were constructed. However, only a few Roman sites have been found to the west of the river. The villas have produced important mosaics and artifacts. Cemeteries have been found outside the Roman towns of Somerset and by Roman temples such as that at Lamyatt. Romano-British farming settlements, such as those at Catsgore and Sigwells, have been found in Somerset. There was salt production on the Somerset Levels near Highbridge and quarrying took place near Bath, where the Roman Baths gave their name to Bath.

 

Excavations carried out before the flooding of Chew Valley Lake also uncovered Roman remains, indicating agricultural and industrial activity from the second half of the 1st century until the 3rd century AD. The finds included a moderately large villa at Chew Park, where wooden writing tablets (the first in the UK) with ink writing were found. There is also evidence from the Pagans Hill Roman Temple at Chew Stoke. In October 2001 the West Bagborough Hoard of 4th century Roman silver was discovered in West Bagborough. The 681 coins included two denarii from the early 2nd century and 8 Miliarense and 671 Siliqua all dating to the period AD 337 – 367. The majority were struck in the reigns of emperors Constantius II and Julian and derive from a range of mints including Arles and Lyons in France, Trier in Germany and Rome.

 

In April 2010, the Frome Hoard, one of the largest-ever hoards of Roman coins discovered in Britain, was found by a metal detectorist. The hoard of 52,500 coins dated from the 3rd century AD and was found buried in a field near Frome, in a jar 14 inches (36 cm) below the surface. The coins were excavated by archaeologists from the Portable Antiquities Scheme.

 

This is the period from about 409 AD to the start of Saxon political control, which was mainly in the late 7th century, though they are said to have captured the Bath area in 577 AD. Initially the Britons of Somerset seem to have continued much as under the Romans but without the imperial taxation and markets. There was then a period of civil war in Britain though it is not known how this affected Somerset. The Western Wandsdyke may have been constructed in this period but archaeological data shows that it was probably built during the 5th or 6th century. This area became the border between the Romano-British Celts and the West Saxons following the Battle of Deorham in 577 AD. The ditch is on the north side, so presumably it was used by the Celts as a defence against Saxons encroaching from the upper Thames Valley. According to the Anglo-Saxon Chronicle, the Saxon Cenwalh achieved a breakthrough against the British Celtic tribes, with victories at Bradford-on-Avon (in the Avon Gap in the Wansdyke) in 652 AD, and further south at the Battle of Peonnum (at Penselwood) in 658 AD, followed by an advance west through the Polden Hills to the River Parrett.

 

The Saxon advance from the east seems to have been halted by battles between the British and Saxons, for example; at the siege of Badon Mons Badonicus (which may have been in the Bath region e.g. at Solsbury Hill), or Bathampton Down. During the 5th, 6th and 7th centuries, Somerset was probably partly in the Kingdom of Dumnonia, partly in the land of the Durotriges and partly in that of the Dobunni. The boundaries between these is largely unknown, but may have been similar to those in the Iron Age. Various "tyrants" seem to have controlled territories from reoccupied hill forts. There is evidence of an elite at hill forts such as Cadbury Castle and Cadbury Camp; for example, there is imported pottery. Cemeteries are an important source of evidence for the period and large ones have been found in Somerset, such as that at Cannington, which was used from the Roman to the Saxon period. The towns of Somerset seem to have been little used during that period but there continued to be farming on the villa sites and at the Romano-British villages.

 

There may have been effects from plague and volcanic eruption during this period as well as marine transgression into the Levels.

 

The language spoken during this period is thought to be Southwestern Brythonic, but only one or two inscribed stones survive in Somerset from this period. However, a couple of curse tablets found in the baths at Bath may be in this language. Some place names in Somerset seem to be Celtic in origin and may be from this period or earlier, e.g. Tarnock. Some river names, such as Parrett, may be Celtic or pre-Celtic. The religion of the people of Somerset in this period is thought to be Christian but it was isolated from Rome until after the Council of Hertford in 673 AD when Aldhelm was asked to write a letter to Geraint of Dumnonia and his bishops. Some church sites in Somerset are thought to date from this period, e.g., Llantokay Street.

 

Most of what is known of the history of this period comes from Gildas's On the Ruin of Britain, which is thought to have been written in Durotrigan territory, possibly at Glastonbury.

 

The earliest fortification of Taunton started for King Ine of Wessex and Æthelburg, in or about the year 710 AD. However, according to the Anglo-Saxon Chronicle this was destroyed 12 years later.

 

This is the period from the late 7th century (for most of Somerset) to 1066, though for part of the 10th and 11th centuries England was under Danish control. Somerset, like Dorset to the south, held the West Saxon advance from Wiltshire/Hampshire back for over a century, remaining a frontier between the Saxons and the Romano-British Celts.

 

The Saxons conquered Bath following the Battle of Deorham in 577, and the border was probably established along the line of the Wansdyke to the north of the Mendip Hills. Then Cenwalh of Wessex broke through at Bradford-on-Avon in 652, and the Battle of Peonnum possibly at Penselwood in 658, advancing west through the Polden Hills to the River Parrett. In 661 the Saxons may have advanced into what is now Devon as a result of a battle fought at Postesburh, possibly Posbury near Crediton.

 

Then in the period 681–85 Centwine of Wessex conquered King Cadwaladr and "advanced as far as the sea", but it is not clear where this was. It is assumed that the Saxons occupied the rest of Somerset about this time. The Saxon rule was consolidated under King Ine, who established a fort at Taunton, demolished by his wife in 722. It is sometimes said that he built palaces at Somerton and South Petherton but this does not seem to be the case. He fought against Geraint in 710. In 705 the diocese of Sherborne was formed, taking in Wessex west of Selwood. Saxon kings granted land in Somerset by charter from the 7th century onward. The way and extent to which the Britons survived under the Saxons is a debatable matter. However, King Ine's laws make provision for Britons. Somerset originally formed part of Wessex and latter became a separate "shire". Somersetshire seems to have been formed within Wessex during the 8th century though it is not recorded as a name until later. Mints were set up at times in various places in Somerset in the Saxon period, e.g., Watchet.

 

Somerset played an important part in defeating the spread of the Danes in the 9th century. The Anglo-Saxon Chronicle records that in 845 Alderman Eanwulf, with the men of Somersetshire (Sumorsǣte), and Bishop Ealstan, and Alderman Osric, with the men of Dorsetshire, conquered the Danish army at the mouth of the Parret. This was the first known use of the name Somersæte. The Anglo-Saxon Chronicle reports that in January 878 the King Alfred the Great fled into the marshes of Somerset from the Viking's invasion and made a fort at Athelney. From the fort Alfred was able to organize a resistance using the local militias from Somerset, Wiltshire and Hampshire.

 

Viking raids took place for instance in 987 and 997 at Watchet and the Battle of Cynwit. King Alfred was driven to seek refuge from the Danes at Athelney before defeating them at the Battle of Ethandun in 878, usually considered to be near Edington, Wiltshire, but possibly the village of Edington in Somerset. Alfred established a series of forts and lookout posts linked by a military road, or Herepath, so his army could cover Viking movements at sea. The Herepath has a characteristic form which is familiar on the Quantocks: a regulation 20 m wide track between avenues of trees growing from hedge laying embankments. The Herepath ran from the ford on the River Parrett at Combwich, past Cannington hill fort to Over Stowey, where it climbed the Quantocks along the line of the current Stowey road, to Crowcombe Park Gate. Then it went south along the ridge, to Triscombe Stone. One branch may have led past Lydeard Hill and Buncombe Hill, back to Alfred's base at Athelney. The main branch descended the hills at Triscombe, then along the avenue to Red Post Cross, and west to the Brendon Hills and Exmoor. A peace treaty with the Danes was signed at Wedmore and the Danish king Guthrum the Old was baptised at Aller. Burhs (fortified places) had been set up by 919, such as Lyng. The Alfred Jewel, an object about 2.5 inch long, made of filigree gold, cloisonné-enamelled and with a rock crystal covering, was found in 1693 at Petherton Park, North Petherton. Believed to have been owned by Alfred the Great it is thought to have been the handle for a pointer that would have fit into the hole at its base and been used while reading a book.

 

Monasteries and minster churches were set up all over Somerset, with daughter churches from the minsters in manors. There was a royal palace at Cheddar, which was used at times in the 10th century to host the Witenagemot, and there is likely to have been a "central place" at Somerton, Bath, Glastonbury and Frome since the kings visited them. The towns of Somerset seem to have been in occupation in this period though evidence for this is limited because of subsequent buildings on top of remains from this period. Agriculture flourished in this period, with a re-organisation into centralised villages in the latter part in the east of the county.

 

In the period before the Norman Conquest, Somerset came under the control of Godwin, Earl of Wessex, and his family. There seems to have been some Danish settlement at Thurloxton and Spaxton, judging from the place-names. After the Norman Conquest, the county was divided into 700 fiefs, and large areas were owned by the crown, with fortifications such as Dunster Castle used for control and defence.

 

This period of Somerset's history is well documented, for example in the Anglo-Saxon Chronicle and Asser's Life of Alfred.

 

This is the period from 1066 to around 1500. Following the defeat of the Saxons by the Normans in 1066, various castles were set up in Somerset by the new lords such as that at Dunster, and the manors was awarded to followers of William the Conqueror such as William de Moyon and Walter of Douai. Somerset does not seem to have played much part in the civil war in King Stephen's time, but Somerset lords were main players in the murder of Thomas Becket.

 

A good picture of the county in 1086 is given by Domesday Book, though there is some difficulty in identifying the various places since the hundreds are not specified. The total population given for the county, which had different boundaries to those today, was 13,399, however this only included the heads of households, so with their families this may have been around 67,000. Farming seems to have prospered for the next three centuries but was severely hit by the Black Death which in 1348 arrived in Dorset and quickly spread through Somerset, causing widespread mortality, perhaps as much as 50% in places. It re-occurred, resulting in a change in feudal practices since the manpower was no longer so available.

 

Reclamation of land from marsh in the Somerset Levels increased, largely under monastic influence. Crafts and industries also flourished, the Somerset woollen industry being one of the largest in England at this time. "New towns" were founded in this period in Somerset, i.e. Newport, but were not successful. Coal mining on the Mendips was an important source of wealth while quarrying also took place, an example is near Bath.

 

The towns grew, again often by monastic instigation, during this period and fairs were started. The church was very powerful at this period, particularly Glastonbury Abbey. After their church burnt down, the monks there "discovered" the tomb of "King Arthur" and were able rebuild their church. There were over 20 monasteries in Somerset at this period including the priory at Hinton Charterhouse which was founded in 1232 by Ela, Countess of Salisbury who also founded Lacock Abbey. Many parish churches were re-built in this period. Between 1107 and 1129 William Giffard the Chancellor of King Henry I, converted the bishop's hall in Taunton into Taunton Castle. Bridgwater Castle was built in 1202 by William Brewer. It passed to the king in 1233 and in 1245 repairs were ordered to its motte and towers. During the 11th century Second Barons' War against Henry III, Bridgwater was held by the barons against the King. In the English Civil War the town and the castle were held by the Royalists under Colonel Sir Francis Wyndham. Eventually, with many buildings destroyed in the town, the castle and its valuable contents were surrendered to the Parliamentarians. The castle itself was deliberately destroyed in 1645.

 

During the Middle Ages sheep farming for the wool trade came to dominate the economy of Exmoor. The wool was spun into thread on isolated farms and collected by merchants to be woven, fulled, dyed and finished in thriving towns such as Dunster. The land started to be enclosed and from the 17th century onwards larger estates developed, leading to establishment of areas of large regular shaped fields. During this period a Royal Forest and hunting ground was established, administered by the Warden. The Royal Forest was sold off in 1818.

 

In the medieval period the River Parrett was used to transport Hamstone from the quarry at Ham Hill, Bridgwater was part of the Port of Bristol until the Port of Bridgwater was created in 1348, covering 80 miles (130 km) of the Somerset coast line, from the Devon border to the mouth of the River Axe. Historically, the main port on the river was at Bridgwater; the river being bridged at this point, with the first bridge being constructed in 1200 AD. Quays were built in 1424; with another quay, the Langport slip, being built in 1488 upstream of the Town Bridge. A Customs House was sited at Bridgwater, on West Quay; and a dry dock, launching slips and a boat yard on East Quay. The river was navigable, with care, to Bridgwater Town Bridge by 400 to 500 tonnes (440 to 550 tons) vessels. By trans-shipping into barges at the Town Bridge the Parrett was navigable as far as Langport and (via the River Yeo) to Ilchester.

 

This is the period from around 1500 to 1800. In the 1530s, the monasteries were dissolved and their lands bought from the king by various important families in Somerset. By 1539, Glastonbury Abbey was the only monastery left, its abbot Richard Whiting was then arrested and executed on the orders of Thomas Cromwell. From the Tudor to the Georgian times, farming specialised and techniques improved, leading to increases in population, although no new towns seem to have been founded. Large country houses such as at Hinton St George and Montacute House were built at this time.

 

The Bristol Channel floods of 1607 are believed to have affected large parts of the Somerset Levels with flooding up to 8 feet (2 m) above sea level. In 1625, a House of Correction was established in Shepton Mallet and, today, HMP Shepton Mallet is England's oldest prison still in use.

 

During the English Civil War, Somerset was largely Parliamentarian, although Dunster was a Royalist stronghold. The county was the site of important battles between the Royalists and the Parliamentarians, notably the Battle of Lansdowne in 1643 and the Battle of Langport in 1645. The castle changed hands several times during 1642–45 along with the town. During the Siege of Taunton it was defended by Robert Blake, from July 1644 to July 1645. This war resulted in castles being destroyed to prevent their re-use.

 

In 1685, the Duke of Monmouth led the Monmouth Rebellion in which Somerset people fought against James II. The rebels landed at Lyme Regis and travelled north hoping to capture Bristol and Bath, puritan soldiers damaged the west front of Wells Cathedral, tore lead from the roof to make bullets, broke the windows, smashed the organ and the furnishings, and for a time stabled their horses in the nave. They were defeated in the Battle of Sedgemoor at Westonzoyland, the last battle fought on English soil. The Bloody Assizes which followed saw the losers being sentenced to death or transportation.

 

The Society of Friends established itself in Street in the mid-17th century, and among the close-knit group of Quaker families were the Clarks: Cyrus started a business in sheepskin rugs, later joined by his brother James, who introduced the production of woollen slippers and, later, boots and shoes. C&J Clark still has its headquarters in Street, but shoes are no longer manufactured there. Instead, in 1993, redundant factory buildings were converted to form Clarks Village, the first purpose-built factory outlet in the United Kingdom.

 

The 18th century was largely one of peace and declining industrial prosperity in Somerset. The Industrial Revolution in the Midlands and Northern England spelt the end for most of Somerset's cottage industries. However, farming continued to flourish, with the Bath and West of England Agricultural Society being founded in 1777 to improve methods. John Billingsley conducted a survey of the county's agriculture in 1795 but found that methods could still be improved.

 

Arthur Wellesley took his title, Duke of Wellington from the town of Wellington. He is commemorated on a nearby hill with a large, spotlit obelisk, known as the Wellington Monument.

 

In north Somerset, mining in the Somerset coalfield was an important industry, and in an effort to reduce the cost of transporting the coal the Somerset Coal Canal was built; part of it was later converted into a railway. Other canals included the Bridgwater and Taunton Canal, Westport Canal, Grand Western Canal, Glastonbury Canal and Chard Canal.[9] The Dorset and Somerset Canal was proposed, but very little of it was ever constructed.

 

The 19th century saw improvements to Somerset's roads with the introduction of turnpikes and the building of canals and railways. The usefulness of the canals was short-lived, though they have now been restored for recreation. The railways were nationalised after the Second World War, but continued until 1965, when smaller lines were scrapped; two were transferred back to private ownership as "heritage" lines.

 

In 1889, Somerset County Council was created, replacing the administrative functions of the Quarter Sessions.

 

The population of Somerset has continued to grow since 1800, when it was 274,000, particularly in the seaside towns such as Weston-super-Mare. Some population decline occurred earlier in the period in the villages, but this has now been reversed, and by 1951 the population of Somerset was 551,000.

 

Chard claims to be the birthplace of powered flight, as it was here in 1848 that the Victorian aeronautical pioneer John Stringfellow first demonstrated that engine-powered flight was possible through his work on the Aerial Steam Carriage. North Petherton was the first town in England (and one of the few ever) to be lit by acetylene gas lighting, supplied by the North Petherton Rosco Acetylene Company. Street lights were provided in 1906. Acetylene was replaced in 1931 by coal gas produced in Bridgwater, as well as by the provision of an electricity supply.

 

Around the 1860s, at the height of the iron and steel era, a pier and a deep-water dock were built, at Portishead, by the Bristol & Portishead Pier and Railway to accommodate the large ships that had difficulty in reaching Bristol Harbour. The Portishead power stations were coal-fed power stations built next to the dock. Construction work started on Portishead "A" power station in 1926. It began generating electricity in 1929 for the Bristol Corporation's Electricity Department. In 1951, Albright and Wilson built a chemical works on the opposite side of the dock from the power stations. The chemical works produced white phosphorus from phosphate rock imported, through the docks, into the UK. The onset of new generating capacity at Pembroke (oil-fired) and Didcot (coal-fired) in the mid-1970s brought about the closure of the older, less efficient "A" Station. The newer of the two power stations ("B" Station) was converted to burn oil when the Somerset coalfields closed. Industrial activities ceased in the dock with the closure of the power stations. The Port of Bristol Authority finally closed the dock in 1992, and it has now been developed into a marina and residential area.

 

During the First World War hundreds of Somerset soldiers were killed, and war memorials were put up in most of the towns and villages; only a few villages escaped casualties. There were also casualties – though much fewer – during the Second World War, who were added to the memorials. The county was a base for troops preparing for the 1944 D-Day landings, and some Somerset hospitals still date partly from that time. The Royal Ordnance Factory ROF Bridgwater was constructed early in World War II for the Ministry of Supply. It was designed as an Explosive ROF, to produce RDX, which was then a new experimental high-explosive. It obtained water supplies from two sources via the Somerset Levels: the artificial Huntspill River which was dug during the construction of the factory and also from the King's Sedgemoor Drain, which was widened at the same time. The Taunton Stop Line was set up to resist a potential German invasion, and the remains of its pill boxes can still be seen, as well as others along the coast. A decoy town was constructed on Black Down, intended to represent the blazing lights of a town which had neglected to follow the black-out regulations. Sites in the county housed Prisoner of War camps including: Norton Fitzwarren, Barwick, Brockley, Goathurst and Wells. Various airfields were built or converted from civilian use including: RNAS Charlton Horethorne (HMS Heron II), RAF Weston-super-Mare, RNAS Yeovilton (HMS Heron), Yeovil/Westland Airport, RAF Weston Zoyland, RAF Merryfield, RAF Culmhead and RAF Charmy Down.

 

Exmoor was one of the first British National Parks, designated in 1954, under the 1949 National Parks and Access to the Countryside Act. and is named after its main river. It was expanded in 1991 and in 1993 Exmoor was designated as an Environmentally Sensitive Area. The Quantock Hills were designated as an Area of Outstanding Natural Beauty (AONB) in 1956, the first such designation in England under the National Parks and Access to the Countryside Act 1949. The Mendip Hills followed with AONB designation in 1972.

 

Hinkley Point A nuclear power station was a Magnox power station constructed between 1957 and 1962 and operating until ceasing generation in 2000. Hinkley Point B is an Advanced Gas-cooled Reactor (AGR) which was designed to generate 1250 MW of electricity (MWe). Construction of Hinkley Point B started in 1967. In September 2008 it was announced, by Électricité de France (EDF), that a third, twin-unit European Pressurised Reactor (EPR) power station known as Hinkley Point C is planned, to replace Hinkley Point B which was due for closure in 2016, but has now has its life extended until 2022.

 

Somerset today has only two small cities, Bath and Wells, and only small towns in comparison with other areas of England. Tourism is a major source of employment along the coast, and in Bath and Cheddar for example. Other attractions include Exmoor, West Somerset Railway, Haynes Motor Museum and the Fleet Air Arm Museum as well as the churches and the various National Trust and English Heritage properties in Somerset.

 

Agriculture continues to be a major business, if no longer a major employer because of mechanisation. Light industries take place in towns such as Bridgwater and Yeovil. The towns of Taunton and Shepton Mallet manufacture cider, although the number of apple orchards has reduced.

 

In the late 19th century the boundaries of Somerset were slightly altered, but the main change came in 1974 when the county of Avon was set up. The northern part of Somerset was removed from the administrative control of Somerset County Council. On abolition of the county of Avon in 1996, these areas became separate administrative authorities, "North Somerset" and "Bath and North East Somerset". The Department for Communities and Local Government was considering a proposal by Somerset County Council to change Somerset's administrative structure by abolishing the five districts to create a Somerset unitary authority. The changes were planned to be implemented no later than 1 April 2009. However, support for the county council's bid was not guaranteed and opposition among the district council and local population was strong; 82% of people responding to a referendum organised by the five district councils rejected the proposals. It was confirmed in July 2007 that the government had rejected the proposals for unitary authorities in Somerset, and that the present two-tier arrangements of Somerset County Council and the district councils will remain.

  

The word derives from Proto-Indo-European *kʷekʷlos, and its cognates include Greek kuklos, Lithuanian kaklas, Tocharian B kokale and English "wheel," as well as "circle."[2]

Bhattacharyya's review of Tantric history says that the word chakra is used to mean several different things in the Sanskrit sources:[3]

"Circle," used in a variety of senses, symbolising endless rotation of shakti.

A circle of people. In rituals there are different cakra-sādhanā in which adherents assemble and perform rites. According to the Niruttaratantra, chakras in the sense of assemblies are of 5 types.

The term chakra also is used to denote yantras or mystic diagrams, variously known as trikoṇa-cakra, aṣṭakoṇa-cakra, etc.

Different "nerve plexus within the body."

In Buddhist literature the Sanskrit term cakra (Pali cakka) is used in a different sense of "circle," referring to a Buddhist conception of the Cycle of Rebirth consisting of six states in which beings may be reborn.[4]

The linguist Jorma Koivulehto wrote (2001) of the annual Finnish Kekri celebration having borrowed the word from early Indo-Aryan.[5]

 

Chakra1,2,3(prononcé [ʃa.kʁa]4,5, dérivé du sanskrit : चक्र (écriture devanagari) 6 qui signifie roue ou disque, prononciation phonétique « tchakra », en IAST : cakra ; pali : chakka ; chinois: 轮 ; tibétain : khorlo ; indonésien et javanais : cakra) est le nom sanskrit traditionnellement donné à des objets ayant la forme d'un disque, parmi lesquels le soleil. Le terme est aujourd'hui plus connu pour désigner des « centres spirituels » ou « points de jonction de canaux d'énergie (nāḍī) » issus d'une conception du Kundalinî yoga et qui pourraient être localisés dans le corps humain. Selon cette conception, il y aurait sept chakras principaux et des milliers de chakras secondaires. On trouve ce concept dans certaines upanishads dites mineures composées vers le iie siècle av. J.-C.7 et plus particulièrement dans la Yoga Chudamani Upanishad (composée entre le viie siècle av. J.-C. et xe siècle) et la Yoga Shikha Upanishad.

LUMIERE. – hébreu : HOR ; grec : φωσ − φωτοσ (fôs, fôtos) ; latin : lux et lumen

C'est la première parole de Dieu dans la Sainte Ecriture: « Que la lumière

soit ! » Si l’on tient compte du contexte immédiat, il s’agit de la lumière du jour, qui

vient briller sur une terre encore « informe et vide », enveloppée de ténèbres. Dieu

montre à Moïse, dans son séjour au Sinaï, (Ex. 24/16) la vision de la création et de

l’organisation de la planète terre. 1 La lumière arrive avant que soient visibles le

Soleil, la Lune et les Etoiles du ciel, qui eux, ne sont nommés qu’au quatrième jour.

Selon les connaissances astronomiques et scientifiques actuelles, nous comprenons

que Moïse assiste aux plus anciennes périodes géologiques, ères primaire et

secondaire, pendant lesquelles l’atmosphère reste encombrée de lourdes nuées qui ne

permettent pas de voir les astres, mais seulement l'alternance des jours et des nuits.

Cependant - sens plénier de l’Ecriture - c’est bien la lumière qui est la première

créature de Dieu. Nous savons aujourd’hui que la lumière est une énergie

rayonnante, vibratoire, de tout l’espace, où elle se propage à la vitesse de près de 300

000 km/sec. C’est cette énergie que les astronomes découvrent dans toutes les

longueurs d’ondes - les plus courtes étant les plus énergétiques. C'est elle qui

explique la fuite des galaxies et l’expansion de l’Univers : « le souffle de la bouche

de Yahvé ». L'énergie du Soleil qui nous provient sur terre est de 1400 W par seconde

et par mètre carré. Pendant la nuit, nous recevons périodiquement le reflet, sur la

Lune, de la lumière du soleil, et, grâce à l’obscurité de l’atmosphère non éclairée,

nous pouvons voir les étoiles. Moïse a parlé de la création depuis la terre. Il n’était

pas nécessaire d'avoir une révélation divine sur les connaissances que nous pouvons

acquérir par nous-mêmes. Cependant la parole : « Que la lumière soit, et la lumière

fut », nous invite à comprendre que tout, dans la création, va dépendre de ce

rayonnement porté par toute la gamme des longueurs d’ondes électromagnétiques.

L’Evangile de Jean commence lui aussi par la lumière. Il s’agit cette fois de la

lumière qui éclaire nos consciences. Quelle est cette lumière ? C’est le Verbe luimême,

la parole créatrice en Personne, qui en se faisant homme, s’unissant à la chair

humaine – son chef d’oeuvre – nous fait la démonstration de la Vérité à laquelle nous

pourrons conformer notre conduite. Voici les trois premiers versets :

« Au principe est le Verbe (λογοσ) et le Verbe est auprès de Dieu et le Verbe

est Dieu : ainsi en est-il au principe en Dieu. Tout est fait par lui et ce qui

advient sans lui n’existe pas. En lui est la vie, et cette vie en lui demeure la

lumière des hommes. Cette lumière a lui dans les ténèbres, mais les ténèbres ne

l’ont pas reçue. » 2

Outfit includes:

-> Barret in baby size, with resizer

-> Choker in baby size, with resizer

-> Doll (with and without animation) in baby size, with resizer

-> Dress in baby and kid sizes

-> Leggings applier

> Shoes in baby and kid sizes

> HUD with 10 shirt color options

 

This outfit is available in red, green, grey, brown and goth versions.

 

maps.secondlife.com/secondlife/Shopping%20City/58/154/27

 

Blog: hantafurniture.blogspot.com.br/2017/09/new-fall-outfit-fo...

Big waves at high tide today

A drive out in to the Peak District after work

Head pressure, medically referred to as intracranial pressure, is pressure between the skull and the brain. Too much pressure in the head can restrict blood flow to the brain and press on structures in the brain. It is a serious medical condition that has the potential to cause severe damage to the brain or spinal cord. Contact your doctor if you experience pressure in the head. Symptoms of abnormal head pressure include lethargy, behavior changes, headache, seizures and vomiting.Even though it is tempting to think of our energy body as a sort of plumbing system with tubes and vents, the reality is completely different. Our energy system is more like clouds of gases that merge and mingle and sometimes cramp up. Or even better, you can imagine it as different coloured streams of water that weave and intermingle and sometimes freeze into ice. These different coloured water streams are our thoughts and emotions and when we try to suppress these thoughts and emotions they “freeze“ and we experience them as “blocks“ in our mind and body.he head chakras (forehead and crown) have to do with the mental part of our being which consists of our thoughts, concepts and beliefs on the intellectual and spiritual levels. When we experience head pressure we are literally suppressing certain thoughts that we do not want to think. It is this suppression that we experience as the head pressure and it happens completely unconsciously. People without kundalini also often unconsciously suppress certain thoughts but due to their greater unawareness they do not feel the pain of this suppression – they are more numb.In the kundalini process, a thirst awakens in us for expanded consciousness and more spirituality. However, there may be still parts of our old ego alive that do not want to have certain spiritual insights and defend themselves by rigorously suppressing ideas that challenge the old ego. So, this is the inner conflict that plays itself out in our head chakras – the fight for spiritual insights and authenticity on the one hand and the resistance of our old ego that is not yet ready to accept some humbling insights on the other.

Before I tell you what kind of thoughts people typically suppress, I need to give you a little warning. If you are a person with head pressure you will probably not like what I am about to tell you for the very reason that you have repressed these kinds of insights in the first place. But everything in this article is based on my work with hundreds of clients who had kundalini syndrome. All the clients who could take the following advice on board now have much less head pressure or none at all.

 

In my experience, most people with head pressure suppress self-critical thoughts. These people describe themselves as laid-back, easy going and even loving towards themselves. They do not criticise themselves and when others criticise them, they either completely ignore it or they get angry. However, in order to be a spiritually mature person, it is important that we clearly see our many flaws (without beating ourselves up about them) and then get to work to eliminate these flaws.

 

For people with low self-esteem, this is not difficult to do as they are usually too self-critical to start with. But it is those people who like themselves and have a high opinion of themselves who are most prone to pressure in the head chakras during the kundalini process. (If you do not like this insight, remember that I warned you!

Before I tell you what kind of thoughts people typically suppress, I need to give you a little warning. If you are a person with head pressure you will probably not like what I am about to tell you for the very reason that you have repressed these kinds of insights in the first place. But everything in this article is based on my work with hundreds of clients who had kundalini syndrome. All the clients who could take the following advice on board now have much less head pressure or none at all.

 

In my experience, most people with head pressure suppress self-critical thoughts. These people describe themselves as laid-back, easy going and even loving towards themselves. They do not criticise themselves and when others criticise them, they either completely ignore it or they get angry. However, in order to be a spiritually mature person, it is important that we clearly see our many flaws (without beating ourselves up about them) and then get to work to eliminate these flaws.

 

For people with low self-esteem, this is not difficult to do as they are usually too self-critical to start with. But it is those people who like themselves and have a high opinion of themselves who are most prone to pressure in the head chakras during the kundalini process. (If you do not like this insight, remember that I warned you!

 

Kundalini awakening symptoms include strange body sensations like shaking, tingling or the feeling of moving energy. On the psychologically level we often experience greatly intensified emotions and a general over-sensitivity to ‘everything’. And on the spiritual level we may experience a great increase of spiritual interest but also a lot of confusion.

 

The first thing that I explain to all my kundalini clients is that a kundalini awakening and its symptoms can be compared with the awakening of our sexual drive during puberty. Both processes have a lot in common.

 

First of all, both processes are irreversible. No matter, how much we yearn to go back to the carefree innocence of our childhood, puberty endows us with strong sexual urges that cannot be ignored. In the same way there is no going back once kundalini has made its presence known in our body and mind.

 

In both processes, puberty as well as kundalini awakening, we are endowed with a lot more power than we previously had. In puberty we develop the awesome power to create a new human being and during a kundalini awakening we receive powers like clairvoyance, supernatural abilities and ultimately the ability to manifest ourselves as a divine being.

 

But until we are able to harvest the full rewards of these newly awakened powers we have to change radically. As we all know, the transition from being a child to a happy parent usually entails many years of difficulties until we learn to channel our sex drive into loving relationships. Everything has to change during these years – our self-image, our relationships, our ability to take responsibility for our actions and generally our entire outlook on life.

In order to manage this process it is paramount to live as peacefully, lovingly and healthily as possible. Anything that could upset ourselves further like taking drugs, having promiscuous sex or experimenting on our mind with meditation without the help of an experienced kundalini teacher should be avoided.

 

It is good to have a spiritual outlook on life and develop trust in a divine power. But it is important not to overdo spiritual practices as they make the kundalini stronger. If you feel inclined to meditate daily it is paramount only to do this under the guidance of an experienced meditation teacher who has gone through a kundalini experience themselves.

 

Do ask your local meditation teacher if they have gone through this but do not be surprised if they haven’t because real kundalini awakenings are still very rare. Luckily, in the age of the internet you can also try to find a teacher online and build a trusting relationship in order to get guidance about how to meditate.

It is particularly important to avoid any form of energy healing like reiki or acupuncture. These forms of healing are devised for people who are not in a kundalini process and often do a very good job. But once we have become over-sensitive during a kundalini process these healing modalities can aggravate us severely.

 

A comparison with puberty can explain why this is. Imagine being upset about your emerging sexual needs and you go to an energy healer to get rid of them. It is obvious that this is doomed to fail. Our libido, as well as the kundalini, is far stronger than these approaches and we will only end up in even more suffering if we try to remove of either of them.

 

Another thing to avoid is breathing exercises like re-birthing or yogic breathing. Both are powerful ways to alter our body and brain chemistry and can have disastrous consequences if used even slightly in the wrong way. Breathing exercises can be compared with prescription drugs. They should only be used when administered by a skilful physician and certainly not to someone who is seriously challenged by a kundalini process.

I have had many kundalini clients who read all sorts of horror stories on the internet and were very afraid. It is this fear that makes kundalini symptoms far worse than they need be. Just think of how a teenage girl would feel who is repeatedly told that there is the risk of being murdered by her own husband. While this may be true in extremely rare cases, it is not helpful to frighten young people in this way.

 

The same can be said about kundalini. In rare cases people may deal with it so badly that they end up in a very painful place. But in order for this to happen a lot of negative factors have come together and it is not useful to frighten yourself with these ideas on top of the challenges that kundalini entails anyway. So I strongly advise people to stay away from reading any frightening material about kundalini.

A kundalini awakening is a very individual and personal process, just like the development of a satisfying sexuality after puberty is a very personal process. People usually benefit a great deal from personal guidance in both processes.

 

For a kundalini awakening, you need an experienced spiritual teacher who has gone through this process themselves – just like all youths need guidance about sexuality and relationships from someone who has mastered these areas themselves.

 

People also benefit from guidance about how to deal with their budding clairvoyance, which can be very confusing and frightening for the unprepared mind. However, the biggest challenge is always the very personal material that emerges from one’s unconscious mind during this process, requiring personal advice.

 

Finally, it is paramount to adjust your spiritual practices to accommodate the kundalini so that it flows calmly and steadily and does not erupt in fits and starts. In order to do this, you need a personal relationship to a kundalini teacher who can guide you in this way.

 

kundalinisymptoms.com/info/help-kundalini-awakening/

New Brighton, this composition includes the lighthouse and slice of the fort Peach Rock. New Brighton beach in July....wasnt ment to be the summer, so why was i only the person down there mid afternoon?? yes, the good old british wether, a slight cloud break was perfect for this shot

 

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Carton art work 2019 by Thierry Geoffroy / periode Venice Biennale

 

www.emergencyrooms.org/

 

www.colonel.dk/

 

www.copenhagenbiennale.org/

 

www.emergencyrooms.org/biennalist.html

 

www.emergencyrooms.org/formats.html

  

more here about the Biennale :

 

Ralph Rugoff has declared: «May You Live in Interesting Times will no doubt include artworks that reflect upon precarious aspects of existence today, including different threats to key traditions, institutions and relationships of the “post-war order.” But let us acknowledge at the outset that art does not exercise its forces in the domain of politics. Art cannot stem the rise of nationalist movements and authoritarian governments in different parts of the world, for instance, nor can it alleviate the tragic fate of displaced peoples across the globe (whose numbers now represent almost one percent of the world’s entire population).»

 

ALBANIA

Maybe the cosmos is not so extraordinary

Commissioner: Ministry of Culture Republic of Albania. Curator: Alicia Knock.

Exhibitor: Driant Zeneli.

 

ALGERIA***

Time to shine bright

Commissioner/Curator: Hellal Mahmoud Zoubir, National Council of Arts and Letters Ministry of Culture. Exhibitors: Rachida Azdaou, Hamza Bounoua, Amina Zoubir, Mourad Krinah, Oussama Tabti.

Venue: Fondamenta S. Giuseppe, 925

 

ANDORRA

The Future is Now / El futur és ara

Commissioner: Eva Martínez, “Zoe”. Curators: Ivan Sansa, Paolo De Grandis.

Exhibitor: Philippe Shangti.

Venue: Istituto Santa Maria della Pietà, Castello 3701

 

ANTIGUA & BARBUDA

Find Yourself: Carnival and Resistance

Commissioner: Daryll Matthew, Minister of Sports, Culture, National Festivals and the Arts. Curator: Barbara Paca with Nina Khrushcheva. Exhibitors: Timothy Payne, Sir Gerald Price, Joseph Seton, and Frank Walter; Intangible Cultural, Heritage Artisans and Mas Troup.

Venue: Centro Culturale Don Orione Artigianelli, Dorsoduro 919

 

ARGENTINA

El nombre de un país / The name of a country

Commissioner: Sergio Alberto Baur Ambasciatore. Curator: Florencia Battiti. Exhibitor: Mariana Telleria.

Venue: Arsenale

 

ARMENIA (Republic of)

Revolutionary Sensorium

Commissioner: Nazenie Garibian, Deputy Minister. Curator: Susanna Gyulamiryan.

Exhibitors: "ArtlabYerevan" Artistic Group (Gagik Charchyan, Hovhannes Margaryan, Arthur Petrosyan, Vardan Jaloyan) and Narine Arakelian.

Venue: Palazzo Zenobio – Collegio Armeno Moorat-Raphael, Dorsoduro 2596

 

AUSTRALIA

ASSEMBLY

Commissioner: Australia Council for the Arts. Curator: Juliana Engberg. Exhibitor: Angelica Mesiti.

Venue: Giardini

 

AUSTRIA

Discordo Ergo Sum

Commissioner: Arts and Culture Division of the Federal Chancellery of Austria.

Curator: Felicitas Thun-Hohenstein. Exhibitor: Renate Bertlmann.

Venue: Giardini

 

AZERBAIJAN (Republic of )

Virtual Reality

Commissioner: Mammad Ahmadzada, Ambassador of the Republic of Azerbaijan.

Curators: Gianni Mercurio, Emin Mammadov. Exhibitors: Zeigam Azizov, Orkhan Mammadov, Zarnishan Yusifova, Kanan Aliyev, Ulviyya Aliyeva.

Venue: Palazzo Lezze, Campo S. Stefano, San Marco 2949

 

BANGLADESH (People’s Republic of)

Thirst

Commissioner: Liaquat Ali Lucky. Curators: Mokhlesur Rahman, Viviana Vannucci.

Exhibitors: Bishwajit Goswami, Dilara Begum Jolly, Heidi Fosli, Nafis Ahmed Gazi, Franco Marrocco, Domenico Pellegrino, Preema Nazia Andaleeb, Ra Kajol, Uttam Kumar karmaker.

Venue: Palazzo Zenobio – Collegio Armeno Moorat-Raphael, Dorsoduro 2596

 

BELARUS (Republic of)

Exit / Uscita

Commissioner: Siarhey Kryshtapovich. Curator: Olga Rybchinskaya. Exhibitor: Konstantin Selikhanov.

Venue: Spazio Liquido, Sestiere Castello 103, Salizada Streta

 

BELGIUM

Mondo Cane

Commissioner: Fédération Wallonie-Bruxelles. Curator: Anne-Claire Schmitz.

Exhibitor: Jos de Gruyter & Harald Thys.

Venue: Giardini

 

BOSNIA and HERZEGOVINA

ZENICA-TRILOGY

Commissioner: Senka Ibrišimbegović, Ars Aevi Museum for Contemporary Art Sarajevo.

Curators: Anja Bogojević, Amila Puzić, Claudia Zini. Exhibitor: Danica Dakić.

Venue: Palazzo Francesco Molon Ca’ Bernardo, San Polo 2184/A

 

BRAZIL

Swinguerra

Commissioner: José Olympio da Veiga Pereira, Fundação Bienal de São Paulo.

Curator: Gabriel Pérez-Barreiro. Exhibitor: Bárbara Wagner & Benjamin de Burca.

Venue: Giardini

 

BULGARIA

How We Live

Commissioner: Iaroslava Boubnova, National Gallery in Sofia. Curator: Vera Mlechevska.

Exhibitors: Rada Boukova , Lazar Lyutakov.

Venue: Palazzo Giustinian Lolin, San Marco 2893

 

CANADA

ISUMA

Commissioner: National Gallery of Canada. Curators: Asinnajaq, Catherine Crowston, Josée Drouin-Brisebois, Barbara Fischer, Candice Hopkins. Exhibitors: Isuma (Zacharias Kunuk, Norman Cohn, Paul Apak, Pauloosie Qulitalik).

Venue: Giardini

 

CHILE

Altered Views

Commissioner: Varinia Brodsky, Ministry of Cultures, Arts and Heritage.

Curator: Agustín Pérez. Rubio. Exhibitor: Voluspa Jarpa.

Venue: Arsenale

 

CHINA (People’s Republic of)

Re-睿

Commissioner: China Arts and Entertainment Group Ltd. (CAEG).

Curator: Wu Hongliang. Exhibitors: Chen Qi, Fei Jun, He Xiangyu, Geng Xue.

Venue: Arsenale

 

CROATIA

Traces of Disappearing (In Three Acts)

Commissioner: Ministry of Culture of the Republic of Croatia. Curator: Katerina Gregos.

Exhibitor: Igor Grubić.

Venue: Calle Corner, Santa Croce 2258

 

CUBA

Entorno aleccionador (A Cautionary Environment)

Commissioner: Norma Rodríguez Derivet, Consejo Nacional de Artes Plásticas.

Curator: Margarita Sanchez Prieto. Exhibitors: Alejandro Campins, Alex Hérnandez, Ariamna Contino and Eugenio Tibaldi. Venue: Isola di San Servolo

 

CYPRUS (Republic of)

Christoforos Savva: Untimely, Again

Commissioner: Louli Michaelidou. Curator: Jacopo Crivelli Visconti. Exhibitor: Christoforos Savva.

Venue: Associazione Culturale Spiazzi, Castello 3865

 

CZECH (Republic) and SLOVAK (Republic)

Stanislav Kolíbal. Former Uncertain Indicated

Commissioner: Adam Budak, National Gallery Prague. Curator: Dieter Bogner.

Exhibitor: Stanislav Kolibal.

Venue: Giardini

 

DOMINICAN (Republic) *

Naturaleza y biodiversidad en la República Dominicana

Commissioner: Eduardo Selman, Minister of Culture. Curators: Marianne de Tolentino, Simone Pieralice, Giovanni Verza. Exhibitors: Dario Oleaga, Ezequiel Taveras, Hulda Guzmán, Julio Valdez, Miguel Ramirez, Rita Bertrecchi, Nicola Pica, Marraffa & Casciotti.

Venue: Palazzo Albrizzi Capello, Cannaregio 4118 – Sala della Pace

 

EGYPT

khnum across times witness

Commissioner: Ministry of Culture. Curator: Ahmed Chiha.

Exhibitors: Islam Abdullah, Ahmed Chiha, Ahmed Abdel Karim.

Venue: Giardini

 

ESTONIA

Birth V

Commissioner: Maria Arusoo, Centre of Contemporary Arts of Estonia. Curators: Andrew Berardini, Irene Campolmi, Sarah Lucas, Tamara Luuk. Exhibitor: Kris Lemsalu.

Venue: c/o Legno & Legno, Giudecca 211

 

FINLAND (Alvar Aalto Pavilion)

A Greater Miracle of Perception

Commissioner: Raija Koli, Director Frame Contemporary Art Finland.

Curators: Giovanna Esposito Yussif, Bonaventure Soh Bejeng Ndikung, Christopher Wessels. Exhibitors: Miracle Workers Collective (Maryan Abdulkarim, Khadar Ahmed, Hassan Blasim, Giovanna Esposito Yussif, Sonya Lindfors, Bonaventure Soh Bejeng Ndikung, Outi Pieski, Leena Pukki, Lorenzo Sandoval, Martta Tuomaala, Christopher L. Thomas, Christopher Wessels, Suvi West).

Venue: Giardini

 

FRANCE

Deep see blue surrounding you / Vois ce bleu profond te fondre

Commissioner: Institut français with the Ministry for Europe and Foreign Affairs and the Ministry of Culture. Curator: Martha Kirszenbaum. Exhibitor: Laure Prouvost.

Venue: Giardini

 

GEORGIA

REARMIRRORVIEW, Simulation is Simulation, is Simulation, is Simulation

Commissioner: Ana Riaboshenko. Curator: Margot Norton. Exhibitor: Anna K.E.

Venue: Arsenale

 

GERMANY

Commissioner: ifa (Institut für Auslandsbeziehungen) on behalf of the Federal Foreign Office, Germany. Curator: Franciska Zólyom. Exhibitor: Natascha Süder Happelmann.

Venue: Giardini

 

GHANA ***

Ghana Freedom

Commissioner: Ministry of Tourism, Arts and Culture. Curator: Nana Oforiatta Ayim.

Exhibitors: Felicia Abban, John Akomfrah, El Anatsui, Lynette Yiadom Boakye, Ibrahim Mahama, Selasi Awusi Sosu.

Venue: Arsenale

 

GREAT BRITAIN

Cathy Wilkes

Commissioner: Emma Dexter. Curator: Zoe Whitley. Exhibitor: Cathy Wilkes.

Venue: Giardini

 

GREECE

Mr Stigl

Commissioner: Syrago Tsiara (Deputy Director of the Contemporary Art Museum - Metropolitan Organization of Museums of Visual Arts of Thessaloniki - MOMus).

Curator: Katerina Tselou. Exhibitors: Panos Charalambous, Eva Stefani, Zafos Xagoraris.

Venue: Giardini

 

GRENADA

Epic Memory

Commissioner: Susan Mains. Curator: Daniele Radini Tedeschi.

Exhibitors: Amy Cannestra, Billy Gerard Frank, Dave Lewis, Shervone Neckles, Franco Rota Candiani, Roberto Miniati, CRS avant-garde.

Venue: Palazzo Albrizzi-Capello (first floor), Cannaregio 4118

 

GUATEMALA

Interesting State

Commissioner: Elder de Jesús Súchite Vargas, Minister of Culture and Sports of Guatemala. Curator: Stefania Pieralice. Exhibitors: Elsie Wunderlich, Marco Manzo.

Venue: Palazzo Albrizzi-Capello (first floor), Cannaregio 4118

 

HAITI

THE SPECTACLE OF TRAGEDY

Commissioner: Ministry of Culture and Communication.

Curator: Giscard Bouchotte. Exhibitor: Jean Ulrick Désert.

Venue: Circolo Ufficiali Marina, Calle Seconda de la Fava, Castello 2168

 

HUNGARY

Imaginary Cameras

Commissioner: Julia Fabényi, Museo Ludwig – Museo d’arte contemporanea, Budapest.

Curator: Zsuzsanna Szegedy-Maszák. Exhibitor: Tamás Waliczky.

Venue: Giardini

 

ICELAND

Chromo Sapiens – Hrafnhildur Arnardóttir / Shoplifter

Commissioner: Eiríkur Þorláksson, Icelandic Ministry of Education, Science and Culture.

Curator: Birta Gudjónsdóttir. Exhibitor: Hrafnhildur Arnardóttir / Shoplifter.

Venue: Spazio Punch, Giudecca 800

 

INDIA

Our time for a future caring

Commissioner: Adwaita Gadanayak National Gallery of Modern Art.

Curator: Roobina Karode, Director & Chief Curator, Kiran Nadar Museum of Art. Exhibitors: Atul Dodiya, Ashim Purkayastha, GR Iranna, Jitish Kallat, Nandalal Bose, Rummana Hussain, Shakuntala Kulkarni.

Venue: Arsenale

 

INDONESIA

Lost Verses

Commissioner: Ricky Pesik & Diana Nazir, Indonesian Agency for Creative Economy.

Curator: Asmudjo Jono Irianto. Exhibitors: Handiwirman Saputra and Syagini Ratna Wulan.

Venue: Arsenale

 

IRAN (Islamic Republic of)

of being and singing

Commissioner: Hadi Mozafari, General Manager of Visual Arts Administration of Islamic Republic of Iran. Curator: Ali Bakhtiari.

Exhibitors: Reza Lavassani, Samira Alikhanzadeh, Ali Meer Azimi.

Venue: Fondaco Marcello, San Marco 3415

 

IRAQ

Fatherland

Commissioner: Fondazione Ruya. Curators: Tamara Chalabi, Paolo Colombo.

Exhibitor: Serwan Baran.

Venue: Ca’ del Duca, Corte del Duca Sforza, San Marco 3052

 

IRELAND

The Shrinking Universe

Commissioner: Culture Ireland. Curator: Mary Cremin. Exhibitor: Eva Rothschild.

Venue: Arsenale

 

ISRAEL

Field Hospital X

Commissioner: Michael Gov, Arad Turgeman. Curator: Avi Lubin. Exhibitor: Aya Ben Ron.

Venue: Giardini

 

ITALY

Commissioner: Federica Galloni, Direttore Generale Arte e Architettura Contemporanee e Periferie Urbane, Ministero dei Beni e delle Attività Culturali. Curator: Milovan Farronato.

Exhibitors: Enrico David, Liliana Moro, Chiara Fumai.

Venue: Padiglione Italia, Tese delle Vergini, Arsenale

 

IVORY COAST

The Open Shadows of Memory

Commissioner: Henri Nkoumo. Curator: Massimo Scaringella. Exhibitors: Ernest Dükü, Ananias Leki Dago, Valérie Oka, Tong Yanrunan.

Venue: Castello Gallery, Castello 1636/A

 

JAPAN

Cosmo-Eggs

Commissioner: The Japan Foundation. Curator: Hiroyuki Hattori. Exhibitors: Motoyuki Shitamichi, Taro Yasuno, Toshiaki Ishikura, Fuminori Nousaku.

Venue: Giardini

 

KIRIBATI

Pacific Time - Time Flies

Commissioner: Pelea Tehumu, Ministry of Internal Affairs. Curators: Kautu Tabaka, Nina Tepes. Exhibitors: Kaeka Michael Betero, Daniela Danica Tepes, Kairaken Betio Group; Teroloang Borouea, Neneia Takoikoi, Tineta Timirau, Teeti Aaloa, Kenneth Ioane, Kaumai Kaoma, Runita Rabwaa, Obeta Taia, Tiribo Kobaua, Tamuera Tebebe, Rairauea Rue, Teuea Kabunare, Tokintekai Ekentetake, Katanuti Francis, Mikaere Tebwebwe, Terita Itinikarawa, Kaeua Kobaua, Raatu Tiuteke, Kaeriti Baanga, Ioanna Francis, Temarewe Banaan, Aanamaria Toom, Einako Temewi, Nimei Itinikarawa, Teniteiti Mikaere, Aanibo Bwatanita, Arin Tikiraua.

Venue: European Cultural Centre, Palazzo Mora, Strada Nuova 3659

 

KOREA (Republic of)

History Has Failed Us, but No Matter

Commissioner: Arts Council Korea. Curator: Hyunjin Kim. Exhibitors: Hwayeon Nam, siren eun young jung, Jane Jin Kaisen.

Venue: Giardini

 

KOSOVO (Republic of)

Family Album

Commissioner: Arta Agani. Curator: Vincent Honore. Exhibitor: Alban Muja.

Venue: Arsenale

 

LATVIA

Saules Suns

Commissioner: Dace Vilsone. Curators: Valentinas Klimašauskas, Inga Lāce.

Exhibitor: Daiga Grantiņa.

Venue: Arsenale

 

LITHUANIA

Sun & Sea (Marina)

Commissioner: Rasa Antanavičıūte. Curator: Lucia Pietroiusti.

Exhibitors: Lina Lapelyte, Vaiva Grainyte and Rugile Barzdziukaite.

Venue: Magazzino No. 42, Marina Militare, Arsenale di Venezia, Fondamenta Case Nuove 2738c

 

LUXEMBOURG (Grand Duchy of)

Written by Water

Commissioner: Ministry of Culture of Luxembourg.

Curator: Kevin Muhlen. Exhibitor: Marco Godinho.

Venue: Arsenale

 

NORTH MACEDONIA (Republic of )

Subversion to Red

Commissioner: Mira Gakina. Curator: Jovanka Popova. Exhibitor: Nada Prlja.

Venue: Palazzo Rota Ivancich, Castello 4421

 

MADAGASCAR ***

I have forgotten the night

Commissioner: Ministry of Communication and Culture of the Republic of Madagascar. Curators: Rina Ralay Ranaivo, Emmanuel Daydé.

Exhibitor: Joël Andrianomearisoa.

Venue: Arsenale

 

MALAYSIA ***

Holding Up a Mirror

Commissioner: Professor Dato’ Dr. Mohamed Najib Dawa, Director General of Balai Seni Negara (National Art Gallery of Malaysia), Ministry of Tourism, Arts and Culture of Malaysia. Curator: Lim Wei-Ling. Exhibitors: Anurendra Jegadeva, H.H.Lim, Ivan Lam, Zulkifli Yusoff.

Venue: Palazzo Malipiero, San Marco 3198

 

MALTA

Maleth / Haven / Port - Heterotopias of Evocation

Commissioner: Arts Council Malta. Curator: Hesperia Iliadou Suppiej. Exhibitors: Vince Briffa, Klitsa Antoniou, Trevor Borg.

Venue: Arsenale

 

MEXICO

Actos de Dios / Acts of God

Commissioner: Gabriela Gil Verenzuela. Curator: Magalí Arriola. Exhibitor: Pablo Vargas Lugo.

Venue: Arsenale

 

MONGOLIA

A Temporality

Commissioner: The Ministry of Education, Culture, Science and Sports of Mongolia.

Curator: Gantuya Badamgarav. Exhibitor: Jantsankhorol Erdenebayar with the participation of traditional Mongolian throat singers and Carsten Nicolai (Alva Noto).

Venue: Bruchium Fermentum, Calle del Forno, Castello 2093-2090

 

MONTENEGRO

Odiseja / An Odyssey

Commissioner: Nenad Šoškić. Curator: Petrica Duletić. Exhibitor: Vesko Gagović.

Venue: Palazzo Malipiero (piano terra), San Marco 3078-3079/A, Ramo Malipiero

 

MOZAMBIQUE (Republic of)

The Past, the Present and The in Between

Commissioner: Domingos do Rosário Artur. Curator: Lidija K. Khachatourian.

Exhibitors: Gonçalo Mabunda, Mauro Pinto, Filipe Branquinho.

Venue: Palazzo Mora, Strada Nova, 3659

 

NETHERLANDS (The)

The Measurement of Presence

Commissioner: Mondriaan Fund. Curator: Benno Tempel. Exhibitors: Iris Kensmil, Remy Jungerman. Venue: Giardini

 

NEW ZEALAND

Post hoc

Commissioner: Dame Jenny Gibbs. Curators: Zara Stanhope and Chris Sharp.

Exhibitor: Dane Mitchell.

Venue: Palazzina Canonica, Riva Sette Martiri

 

NORDIC COUNTRIES (FINLAND - NORWAY - SWEDEN)

Weather Report: Forecasting Future

Commissioner: Leevi Haapala / Museum of Contemporary Art Kiasma / Finnish National Gallery, Katya García-Antón / Office for Contemporary Art Norway (OCA), Ann-Sofi Noring / Moderna Museet. Curators: Leevi Haapala, Piia Oksanen. Exhibitors: Ane Graff, Ingela Ihrman, nabbteeri.

Venue: Giardini

 

PAKISTAN ***

Manora Field Notes

Commissioner: Syed Jamal Shah, Pakistan National Council of the Arts, PNCA.

Curator: Zahra Khan. Exhibitor: Naiza Khan.

Venue: Tanarte, Castello 2109/A and Spazio Tana, Castello 2110-2111

 

PERU

“Indios Antropófagos”. A butterfly Garden in the (Urban) Jungle

Commissioner: Armando Andrade de Lucio. Curator: Gustavo Buntinx. Exhibitors: Christian Bendayán, Otto Michael (1859-1934), Manuel Rodríguez Lira (1874-1933), Segundo Candiño Rodríguez, Anonymous popular artificer.

Venue: Arsenale

 

PHILIPPINES

Island Weather

Commissioner: National Commission for Culture and the Arts (NCCA) / Virgilio S. Almario.

Curator: Tessa Maria T. Guazon. Exhibitor: Mark O. Justiniani.

Venue: Arsenale

 

POLAND

Flight

Commissioner: Hanna Wroblewska. Curators: Łukasz Mojsak, Łukasz Ronduda.

Exhibitor: Roman Stańczak.

Venue: Giardini

 

PORTUGAL

a seam, a surface, a hinge or a knot

Commissioner: Directorate-General for the Arts. Curator: João Ribas. Exhibitor: Leonor Antunes.

Venue: Fondazione Ugo e Olga Levi Onlus, Palazzo Giustinian Lolin, San Marco 2893

 

ROMANIA

Unfinished Conversations on the Weight of Absence

Commissioner: Attila Kim. Curator: Cristian Nae. Exhibitor: Belu-Simion Făinaru, Dan Mihălțianu, Miklós Onucsán.

Venues: Giardini and New Gallery of the Romanian Institute for Culture and Humanistic Research (Campo Santa Fosca, Palazzo Correr, Cannaregio 2214)

 

RUSSIA

Lc 15:11-32

Commissioner: Semyon Mikhailovsky. Curator: Mikhail Piotrovsky. Exhibitors: Alexander Sokurov, Alexander Shishkin-Hokusai.

Venue: Giardini

 

SAN MARINO (Republic of)

Friendship Project International

Commissioner: Vito Giuseppe Testaj. Curator: Vincenzo Sanfo. Exhibitors: Gisella Battistini, Martina Conti, Gabriele Gambuti, Giovanna Fra, Thea Tini, Chen Chengwei, Li Geng, Dario Ortiz, Tang Shuangning, Jens W. Beyrich, Xing Junqin, Xu de Qi, Sebastián.

Venue: Palazzo Bollani, Castello 3647; Complesso dell’Ospedaletto, Castello 6691

 

SAUDI ARABIA

After Illusion بعد توهم

Commissioner: Misk Art Insitute. Curator: Eiman Elgibreen. Exhibitor: Zahrah Al Ghamdi.

Venue: Arsenale

 

SERBIA

Regaining Memory Loss

Commissioner: Vladislav Scepanovic. Curator: Nicoletta Lambertucci. Exhibitor: Djordje Ozbolt.

Venue: Giardini

 

SEYCHELLES (Republic of)

Drift

Commissioner: Galen Bresson. Curator: Martin Kennedy.

Exhibitors: George Camille and Daniel Dodin.

Venue: Palazzo Mora, Strada Nova, 3659

 

SINGAPORE

Music For Everyone: Variations on a Theme

Commissioner: Rosa Daniel, Chief Executive Officer, National Arts Council (NAC).

Curator: Michelle Ho. Exhibitor: Song-Ming Ang.

Venue: Arsenale

 

SLOVENIA (Republic of)

Here we go again... SYSTEM 317

A situation of the resolution series

Commissioner: Zdenka Badovinac, Director Moderna galerija / Museum of Modern Art, Ljubljana. Curator: Igor Španjol. Exhibitor: Marko Peljhan.

Venue: Arsenale

 

SOUTH AFRICA (Republic of)

The stronger we become

Commissioner: Titi Nxumalo, Console Generale. Curators: Nkule Mabaso, Nomusa Makhubu. Exhibitors: Dineo Seshee Bopape, Tracey Rose, Mawande Ka Zenzile.

Venue: Arsenale

 

SPAIN

Perforated by Itziar Okariz and Sergio Prego

Commissioner: AECID Agencia Espanola de Cooperacion Internacional Para El Desarrollo. Ministerio de Asuntos Exteriores, Union Europea y Cooperacion. Curator: Peio Aguirre.

Exhibitors: Itziar Okariz, Sergio Prego.

Venue: Giardini

 

SWITZERLAND

Moving Backwards

Commissioner: Swiss Arts Council Pro-Helvetia: Marianne Burki, Sandi Paucic, Rachele Giudici Legittimo. Curator: Charlotte Laubard. Exhibitors: Pauline Boudry/Renate Lorenz.

Venue: Giardini

 

SYRIAN ARAB (Republic)

Syrian Civilization is still alive

Commissioner/Curator: Emad Kashout. Exhibitors: Abdalah Abouassali, Giacomo Braglia, Ibrahim Al Hamid, Chen Huasha, Saed Salloum, Xie Tian, Saad Yagan, Primo Vanadia, Giuseppe Biasio.

Venue: Isola di San Servolo; Chiesetta della Misericordia, Campo dell'Abbazia, Cannaregio

 

THAILAND

The Revolving World

Commissioner: Vimolluck Chuchat, Office of Contemporary Art and Culture, Ministry of Culture, Thailand. Curator: Tawatchai Somkong. Exhibitors: Somsak Chowtadapong, Panya Vijinthanasarn, Krit Ngamsom.

Venue: In Paradiso 1260, Castello

 

TURKEY

We, Elsewhere

Commissioner: IKSV. Curator: Zeynep Öz. Exhibitor: İnci Eviner.

Venue: Arsenale

 

UKRAINE

The Shadow of Dream cast upon Giardini della Biennale

Commissioner: Svitlana Fomenko, First Deputy Minister of Culture. Curators: Open group (Yurii Biley, Pavlo Kovach, Stanislav Turina, Anton Varga). Exhibitors: all artists of Ukraine.

Venue: Arsenale

 

UNITED ARAB EMIRATES

Nujoom Alghanem: Passage

Commissioner: Salama bint Hamdan Al Nahyan Foundation.

Curators: Sam Bardaouil and Till Fellrath. Exhibitor: Nujoom Alghanem.

Venue: Arsenale

 

UNITED STATES OF AMERICA

Martin Puryear: Liberty

Commissioner/Curator: Brooke Kamin Rapaport. Exhibitor: Martin Puryear.

Venue: Giardini

 

URUGUAY

“La casa empática”

Commissioner: Alejandro Denes. Curators: David Armengol, Patricia Bentancur.

Exhibitor: Yamandú Canosa.

Venue: Giardini

 

VENEZUELA (Bolivarian Republic of)

Metaphore of three windows

Venezuela: identity in time and space

Commissioner/Curator: Oscar Sottillo Meneses. Exhibitors: Natalie Rocha Capiello, Ricardo García, Gabriel López, Nelson Rangelosky.

Venue: Giardini

 

ZIMBABWE (Republic of)

Soko Risina Musoro (The Tale without a Head)

Commissioner: Doreen Sibanda, National Gallery of Zimbabwe. Curator: Raphael Chikukwa. Exhibitors: Georgina Maxim, Neville Starling , Cosmas Shiridzinomwa, Kudzanai Violet Hwami.

Venue: Istituto Provinciale per L’infanzia “Santa Maria Della Pietà”. Calle della Pietà Castello n. 3701 (ground floor)

 

---

invited artist :

Lawrence Abu Hamdan (Jordan / Beirut)

Njideka Akunyili Crosby (Nigeria / USA),Halil Altındere (Turkey),Michael Armitage (Kenya / UK),Korakrit Arunanondchai (Thailand / USA),Alex Gvojic (USA),Ed Atkins (UK / Germany / Denmark),Tarek Atoui (Lebanon / France),

Darren Bader (USA),Nairy Baghramian (Iran / Germany,

Neïl Beloufa (France),Alexandra Bircken (Germany),Carol Bove (Switzerland / USA,

Christoph Büchel (Switzerland / Iceland,

Ludovica Carbotta (Italy / Barcelona),Antoine Catala (France / USA),Ian Cheng (USA),George Condo (USA

Alex Da Corte (USA),Jesse Darling (UK / Germany),Stan Douglas (Canada),Jimmie Durham (USA / Germany),Nicole Eisenman (France / USA,

Haris Epaminonda (Cyprus / Germany),Lara Favaretto (Italy),Cyprien Gaillard (France / Germany), Gill (India),Dominique Gonzalez-Foerster (France),Shilpa Gupta (India),Soham Gupta (India),Martine Gutierrez (USA),Rula Halawani (Palestine),Anthea Hamilton (UK),Jeppe Hein (Denmark / Germany),Anthony Hernandez (USA),Ryoji Ikeda (Japan / France),Arthur Jafa (USA),Cameron Jamie (USA / France / Germany),Kahlil Joseph (USA),Zhanna Kadyrova (Ukraine),Suki Seokyeong Kang (South Korea),Mari Katayama (Japan),Lee Bul (South Korea),Liu Wei (China),Maria Loboda (Poland / Germany),Andreas Lolis (Albania / Greece),Christian Marclay (USA / London),Teresa Margolles (Mexico / Spain),Julie Mehretu (Ethiopia / USA),Ad Minoliti (Argentina),Jean-Luc Moulène (France),Zanele Muholi (South Africa),Jill Mulleady (Uruguay / USA),Ulrike Müller (Austria / USA),Nabuqi (China),Otobong Nkanga (Nigeria / Belgium),Khyentse Norbu (Bhutan / India),Frida Orupabo (Norway),Jon Rafman (Canada).Gabriel Rico (Mexico),Handiwirman Saputra (Indonesia),Tomás Saraceno (Argentina / Germany),Augustas Serapinas (Lithuania),Avery Singer (USA),Slavs and Tatars (Germany),Michael E. Smith (USA),Hito Steyerl (Germany),Tavares Strachan (Bahamas / USA),Sun Yuan and Peng Yu (China),Henry Taylor (USA),Rosemarie Trockel (Germany),Kaari Upson (USA),Andra Ursuţa (Romania),Danh Vō (Vietnam / Mexico),Kemang Wa Lehulere (South Africa),Apichatpong Weerasethakul (Thailand) and Tsuyoshi Hisakado (Japan),Margaret Wertheim and Christine Wertheim (Australia / USA) ,Anicka Yi (South Korea/ USA),Yin Xiuzhen (China),Yu Ji (China / Austria)

  

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other Biennale :(Biennials ) :Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale

Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art

  

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Thierry Geoffroy / Colonel

Resize script includes

 

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♥Twitter

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- Includes:

○ Shape

○ Eyebrows shape

○ Detailed Stylecard with landmarks, pics settings and extra info.

The figures include Eda Clawthorne, King, Luz and her friends Amity, Willow and Gus. They come with their personal accessories: Amity's abomination ooze, Luz' glyph, King's crown, Eda's owl staff (Owlbert) and magic casting circle, Gus' illusion casting, and Willow's magical plants.

 

The Owl House model is based on the well known show with the same name. It's unique on many levels as a show and also includes one of the coolest locations in a while.

 

My model shows the intriguing architecture with the curved roof and the big stained-glass window looking like a demon eye. The old tower in the background completes the magical scenery.

 

Visit Eda's Owl House project on LEGO IDEAS!

 

(ideas.lego.com/projects/4675eb19-4c5e-43c3-b5a7-ee48db822f07)

Canyonlands National Park is an American national park located in southeastern Utah near the town of Moab. The park preserves a colorful landscape eroded into numerous canyons, mesas, and buttes by the Colorado River, the Green River, and their respective tributaries. Legislation creating the park was signed into law by President Lyndon Johnson on September 12, 1964.

 

The park is divided into four districts: the Island in the Sky, the Needles, the Maze, and the combined rivers—the Green and Colorado—which carved two large canyons into the Colorado Plateau. While these areas share a primitive desert atmosphere, each retains its own character. Author Edward Abbey, a frequent visitor, described the Canyonlands as "the most weird, wonderful, magical place on earth—there is nothing else like it anywhere."

 

In the early 1950s, Bates Wilson, then superintendent of Arches National Monument, began exploring the area to the south and west of Moab, Utah. After seeing what is now known as the Needles District of Canyonlands National Park, Wilson began advocating for the establishment of a new national park that would include the Needles. Additional explorations by Wilson and others expanded the areas proposed for inclusion into the new national park to include the confluence of Green and Colorado rivers, the Maze District, and Horseshoe Canyon.

 

In 1961, Secretary of the Interior Stewart Udall was scheduled to address a conference at Grand Canyon National Park. On his flight to the conference, he flew over the Confluence (where the Colorado and Green rivers meet). The view apparently sparked Udall's interest in Wilson's proposal for a new national park in that area and Udall began promoting the establishment of Canyonlands National Park.

 

Utah Senator Frank Moss first introduced legislation into Congress to create Canyonlands National Park. His legislation attempted to satisfy both nature preservationists' and commercial developers' interests. Over the next four years, his proposal was struck down, debated, revised, and reintroduced to Congress many times before being passed and signed into creation.

 

In September, 1964, after several years of debate, President Lyndon B. Johnson signed Pub.L. 88–590, which established Canyonlands National Park as a new national park. Bates Wilson became the first superintendent of the new park and is often referred to as the "Father of Canyonlands."

 

The Colorado River and Green River combine within the park, dividing it into three districts called the Island in the Sky, the Needles, and the Maze. The Colorado River flows through Cataract Canyon below its confluence with the Green River.

 

The Island in the Sky district is a broad and level mesa in the northern section of the park, between the Colorado and Green rivers. The district has many viewpoints overlooking the White Rim, a sandstone bench 1,200 feet (370 m) below the Island, and the rivers, which are another 1,000 feet (300 m) below the White Rim.

 

The Needles district is located south of the Island in the Sky, on the east side of the Colorado River. The district is named for the red and white banded rock pinnacles which are a major feature of the area. Various other naturally sculpted rock formations are also within this district, including grabens, potholes, and arches. Unlike Arches National Park, where many arches are accessible by short to moderate hikes, most of the arches in the Needles district lie in backcountry canyons, requiring long hikes or four-wheel drive trips to reach them.

 

The Ancestral Puebloans inhabited this area and some of their stone and mud dwellings are well-preserved, although the items and tools they used were mostly removed by looters. The Ancestral Puebloans also created rock art in the form of petroglyphs, most notably on Newspaper Rock along the Needles access road.

 

The Maze district is located west of the Colorado and Green rivers. The Maze is the least accessible section of the park, and one of the most remote and inaccessible areas of the United States.

 

A geographically detached section of the park located north of the Maze district, Horseshoe Canyon contains panels of rock art made by hunter-gatherers from the Late Archaic Period (2000-1000 BC) pre-dating the Ancestral Puebloans. Originally called Barrier Canyon, Horseshoe's artifacts, dwellings, pictographs, and murals are some of the oldest in America. The images depicting horses date from after 1540 AD, when the Spanish reintroduced horses to America.

 

Since the 1950s, scientists have been studying an area of 200 acres (81 ha) completely surrounded by cliffs. The cliffs have prevented cattle from ever grazing on the area's 62 acres (25 ha) of grassland. According to the scientists, the site may contain the largest undisturbed grassland in the Four Corners region. Studies have continued biannually since the mid-1990s. The area has been closed to the public since 1993 to maintain the nearly pristine environment.

 

Mammals that roam this park include black bears, coyotes, skunks, bats, elk, foxes, bobcats, badgers, ring-tailed cats, pronghorns, desert bighorn sheep, and cougars. Desert cottontails, kangaroo rats and mule deer are commonly seen by visitors.

 

At least 273 species of birds inhabit the park. A variety of hawks and eagles are found, including the Cooper's hawk, the northern goshawk, the sharp-shinned hawk, the red-tailed hawk, the golden and bald eagles, the rough-legged hawk, the Swainson's hawk, and the northern harrier. Several species of owls are found, including the great horned owl, the northern saw-whet owl, the western screech owl, and the Mexican spotted owl. Grebes, woodpeckers, ravens, herons, flycatchers, crows, bluebirds, wrens, warblers, blackbirds, orioles, goldfinches, swallows, sparrows, ducks, quail, grouse, pheasants, hummingbirds, falcons, gulls, and ospreys are some of the other birds that can be found.

 

Several reptiles can be found, including eleven species of lizards and eight species of snake (including the midget faded rattlesnake). The common kingsnake and prairie rattlesnake have been reported in the park, but not confirmed by the National Park Service.

 

The park is home to six confirmed amphibian species, including the red-spotted toad, Woodhouse's toad, American bullfrog, northern leopard frog, Great Basin spadefoot toad, and tiger salamander. The canyon tree frog was reported to be in the park in 2000, but was not confirmed during a study in 2004.

 

Canyonlands National Park contains a wide variety of plant life, including 11 cactus species,[34] 20 moss species, liverworts, grasses and wildflowers. Varieties of trees include netleaf hackberry, Russian olive, Utah juniper, pinyon pine, tamarisk, and Fremont's cottonwood. Shrubs include Mormon tea, blackbrush, four-wing saltbush, cliffrose, littleleaf mountain mahogany, and snakeweed

 

Cryptobiotic soil is the foundation of life in Canyonlands, providing nitrogen fixation and moisture for plant seeds. One footprint can destroy decades of growth.

 

According to the Köppen climate classification system, Canyonlands National Park has a cold semi-arid climate ("BSk"). The plant hardiness zones at the Island in the Sky and Needles District Visitor Centers are 7a with an average annual extreme minimum air temperature of 4.0 °F (-15.6 °C) and 2.9 °F (-16.2 °C), respectively.

 

The National Weather Service has maintained two cooperative weather stations in the park since June 1965. Official data documents the desert climate with less than 10 inches (250 millimetres) of annual rainfall, as well as hot, mostly dry summers and cold, occasionally wet winters. Snowfall is generally light during the winter.

 

The station in The Neck region reports an average January temperature of 29.6 °F and an average July temperature of 79.3 °F. Average July temperatures range from a high of 90.8 °F (32.7 °C) to a low of 67.9 °F (19.9 °C). There are an average of 45.7 days with highs of 90 °F (32 °C) or higher and an average of 117.3 days with lows of 32 °F (0 °C) or lower. The highest recorded temperature was 105 °F (41 °C) on July 15, 2005, and the lowest recorded temperature was −13 °F (−25 °C) on February 6, 1989. Average annual precipitation is 9.33 inches (237 mm). There are an average of 59 days with measurable precipitation. The wettest year was 1984, with 13.66 in (347 mm), and the driest year was 1989, with 4.63 in (118 mm). The most precipitation in one month was 5.19 in (132 mm) in October 2006. The most precipitation in 24 hours was 1.76 in (45 mm) on April 9, 1978. Average annual snowfall is 22.8 in (58 cm). The most snowfall in one year was 47.4 in (120 cm) in 1975, and the most snowfall in one month was 27.0 in (69 cm) in January 1978.

 

The station in The Needles region reports an average January temperature of 29.7 °F and an average July temperature of 79.1 °F.[44] Average July temperatures range from a high of 95.4 °F (35.2 °C) to a low of 62.4 °F (16.9 °C). There are an average of 75.4 days with highs of 90 °F (32 °C) or higher and an average of 143.6 days with lows of 32 °F (0 °C) or lower. The highest recorded temperature was 107 °F (42 °C) on July 13, 1971, and the lowest recorded temperature was −16 °F (−27 °C) on January 16, 1971. Average annual precipitation is 8.49 in (216 mm). There are an average of 56 days with measurable precipitation. The wettest year was 1969, with 11.19 in (284 mm), and the driest year was 1989, with 4.25 in (108 mm). The most precipitation in one month was 4.43 in (113 mm) in October 1972. The most precipitation in 24 hours was 1.56 in (40 mm) on September 17, 1999. Average annual snowfall is 14.4 in (37 cm). The most snowfall in one year was 39.3 in (100 cm) in 1975, and the most snowfall in one month was 24.0 in (61 cm) in March 1985.

 

National parks in the Western US are more affected by climate change than the country as a whole, and the National Park Service has begun research into how exactly this will effect the ecosystem of Canyonlands National Park and the surrounding areas and ways to protect the park for the future. The mean annual temperature of Canyonlands National Park increased by 2.6 °F (1.4 °C) from 1916 to 2018. It is predicted that if current warming trends continue, the average highs in the park during the summer will be over 100 °F (40 °C) by 2100. In addition to warming, the region has begun to see more severe and frequent droughts which causes native grass cover to decrease and a lower flow of the Colorado River. The flows of the Upper Colorado Basin have decreased by 300,000 acre⋅ft (370,000,000 m3) per year, which has led to a decreased amount of sediment carried by the river and rockier rapids which are more frequently impassable to rafters. The area has also begun to see an earlier spring, which will lead to changes in the timing of leaves and flowers blooming and migrational patterns of wildlife that could lead to food shortages for the wildlife, as well as a longer fire season.

 

The National Park Service is currently closely monitoring the impacts of climate change in Canyonlands National Park in order to create management strategies that will best help conserve the park's landscapes and ecosystems for the long term. Although the National Park Service's original goal was to preserve landscapes as they were before European colonization, they have now switched to a more adaptive management strategy with the ultimate goal of conserving the biodiversity of the park. The NPS is collaborating with other organizations including the US Geological Survey, local indigenous tribes, and nearby universities in order to create a management plan for the national park. Right now, there is a focus on research into which native plants will be most resistant to climate change so that the park can decide on what to prioritize in conservation efforts. The Canyonlands Natural History Association has been giving money to the US Geological Survey to fund this and other climate related research. They gave $30,000 in 2019 and $61,000 in 2020.

 

A subsiding basin and nearby uplifting mountain range (the Uncompahgre) existed in the area in Pennsylvanian time. Seawater trapped in the subsiding basin created thick evaporite deposits by Mid Pennsylvanian. This, along with eroded material from the nearby mountain range, became the Paradox Formation, itself a part of the Hermosa Group. Paradox salt beds started to flow later in the Pennsylvanian and probably continued to move until the end of the Jurassic. Some scientists believe Upheaval Dome was created from Paradox salt bed movement, creating a salt dome, but more modern studies show that the meteorite theory is more likely to be correct.

 

A warm shallow sea again flooded the region near the end of the Pennsylvanian. Fossil-rich limestones, sandstones, and shales of the gray-colored Honaker Trail Formation resulted. A period of erosion then ensued, creating a break in the geologic record called an unconformity. Early in the Permian an advancing sea laid down the Halgaito Shale. Coastal lowlands later returned to the area, forming the Elephant Canyon Formation.

 

Large alluvial fans filled the basin where it met the Uncompahgre Mountains, creating the Cutler red beds of iron-rich arkose sandstone. Underwater sand bars and sand dunes on the coast inter-fingered with the red beds and later became the white-colored cliff-forming Cedar Mesa Sandstone. Brightly colored oxidized muds were then deposited, forming the Organ Rock Shale. Coastal sand dunes and marine sand bars once again became dominant, creating the White Rim Sandstone.

 

A second unconformity was created after the Permian sea retreated. Flood plains on an expansive lowland covered the eroded surface and mud built up in tidal flats, creating the Moenkopi Formation. Erosion returned, forming a third unconformity. The Chinle Formation was then laid down on top of this eroded surface.

 

Increasingly dry climates dominated the Triassic. Therefore, sand in the form of sand dunes invaded and became the Wingate Sandstone. For a time climatic conditions became wetter and streams cut channels through the sand dunes, forming the Kayenta Formation. Arid conditions returned to the region with a vengeance; a large desert spread over much of western North America and later became the Navajo Sandstone. A fourth unconformity was created by a period of erosion.

 

Mud flats returned, forming the Carmel Formation, and the Entrada Sandstone was laid down next. A long period of erosion stripped away most of the San Rafael Group in the area, along with any formations that may have been laid down in the Cretaceous period.

 

The Laramide orogeny started to uplift the Rocky Mountains 70 million years ago and with it, the Canyonlands region. Erosion intensified and when the Colorado River Canyon reached the salt beds of the Paradox Formation the overlying strata extended toward the river canyon, forming features such as The Grabens. Increased precipitation during the ice ages of the Pleistocene quickened the rate of canyon excavation along with other erosion. Similar types of erosion are ongoing, but occur at a slower rate.

 

Utah is a landlocked state in the Mountain West subregion of the Western United States. It borders Colorado to its east, Wyoming to its northeast, Idaho to its north, Arizona to its south, and Nevada to its west. Utah also touches a corner of New Mexico in the southeast. Of the fifty U.S. states, Utah is the 13th-largest by area; with a population over three million, it is the 30th-most-populous and 11th-least-densely populated. Urban development is mostly concentrated in two areas: the Wasatch Front in the north-central part of the state, which is home to roughly two-thirds of the population and includes the capital city, Salt Lake City; and Washington County in the southwest, with more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.

 

Utah has been inhabited for thousands of years by various indigenous groups such as the ancient Puebloans, Navajo, and Ute. The Spanish were the first Europeans to arrive in the mid-16th century, though the region's difficult geography and harsh climate made it a peripheral part of New Spain and later Mexico. Even while it was Mexican territory, many of Utah's earliest settlers were American, particularly Mormons fleeing marginalization and persecution from the United States via the Mormon Trail. Following the Mexican–American War in 1848, the region was annexed by the U.S., becoming part of the Utah Territory, which included what is now Colorado and Nevada. Disputes between the dominant Mormon community and the federal government delayed Utah's admission as a state; only after the outlawing of polygamy was it admitted in 1896 as the 45th.

 

People from Utah are known as Utahns. Slightly over half of all Utahns are Mormons, the vast majority of whom are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), which has its world headquarters in Salt Lake City; Utah is the only state where a majority of the population belongs to a single church. A 2023 paper challenged this perception (claiming only 42% of Utahns are Mormons) however most statistics still show a majority of Utah residents belong to the LDS church; estimates from the LDS church suggests 60.68% of Utah's population belongs to the church whilst some sources put the number as high as 68%. The paper replied that membership count done by the LDS Church is too high for several reasons. The LDS Church greatly influences Utahn culture, politics, and daily life, though since the 1990s the state has become more religiously diverse as well as secular.

 

Utah has a highly diversified economy, with major sectors including transportation, education, information technology and research, government services, mining, multi-level marketing, and tourism. Utah has been one of the fastest growing states since 2000, with the 2020 U.S. census confirming the fastest population growth in the nation since 2010. St. George was the fastest-growing metropolitan area in the United States from 2000 to 2005. Utah ranks among the overall best states in metrics such as healthcare, governance, education, and infrastructure. It has the 12th-highest median average income and the least income inequality of any U.S. state. Over time and influenced by climate change, droughts in Utah have been increasing in frequency and severity, putting a further strain on Utah's water security and impacting the state's economy.

 

The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.

 

Archaeological evidence dates the earliest habitation of humans in Utah to about 10,000 to 12,000 years ago. Paleolithic people lived near the Great Basin's swamps and marshes, which had an abundance of fish, birds, and small game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. Over the centuries, the mega-fauna died, this population was replaced by the Desert Archaic people, who sheltered in caves near the Great Salt Lake. Relying more on gathering than the previous Utah residents, their diet was mainly composed of cattails and other salt tolerant plants such as pickleweed, burro weed and sedge. Red meat appears to have been more of a luxury, although these people used nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Artifacts include nets woven with plant fibers and rabbit skin, woven sandals, gaming sticks, and animal figures made from split-twigs. About 3,500 years ago, lake levels rose and the population of Desert Archaic people appears to have dramatically decreased. The Great Basin may have been almost unoccupied for 1,000 years.

 

The Fremont culture, named from sites near the Fremont River in Utah, lived in what is now north and western Utah and parts of Nevada, Idaho and Colorado from approximately 600 to 1300 AD. These people lived in areas close to water sources that had been previously occupied by the Desert Archaic people, and may have had some relationship with them. However, their use of new technologies define them as a distinct people. Fremont technologies include:

 

use of the bow and arrow while hunting,

building pithouse shelters,

growing maize and probably beans and squash,

building above ground granaries of adobe or stone,

creating and decorating low-fired pottery ware,

producing art, including jewelry and rock art such as petroglyphs and pictographs.

 

The ancient Puebloan culture, also known as the Anasazi, occupied territory adjacent to the Fremont. The ancestral Puebloan culture centered on the present-day Four Corners area of the Southwest United States, including the San Juan River region of Utah. Archaeologists debate when this distinct culture emerged, but cultural development seems to date from about the common era, about 500 years before the Fremont appeared. It is generally accepted that the cultural peak of these people was around the 1200 CE. Ancient Puebloan culture is known for well constructed pithouses and more elaborate adobe and masonry dwellings. They were excellent craftsmen, producing turquoise jewelry and fine pottery. The Puebloan culture was based on agriculture, and the people created and cultivated fields of maize, beans, and squash and domesticated turkeys. They designed and produced elaborate field terracing and irrigation systems. They also built structures, some known as kivas, apparently designed solely for cultural and religious rituals.

 

These two later cultures were roughly contemporaneous, and appear to have established trading relationships. They also shared enough cultural traits that archaeologists believe the cultures may have common roots in the early American Southwest. However, each remained culturally distinct throughout most of their existence. These two well established cultures appear to have been severely impacted by climatic change and perhaps by the incursion of new people in about 1200 CE. Over the next two centuries, the Fremont and ancient Pueblo people may have moved into the American southwest, finding new homes and farmlands in the river drainages of Arizona, New Mexico and northern Mexico.

 

In about 1200, Shoshonean speaking peoples entered Utah territory from the west. They may have originated in southern California and moved into the desert environment due to population pressure along the coast. They were an upland people with a hunting and gathering lifestyle utilizing roots and seeds, including the pinyon nut. They were also skillful fishermen, created pottery and raised some crops. When they first arrived in Utah, they lived as small family groups with little tribal organization. Four main Shoshonean peoples inhabited Utah country. The Shoshone in the north and northeast, the Gosiutes in the northwest, the Utes in the central and eastern parts of the region and the Southern Paiutes in the southwest. Initially, there seems to have been very little conflict between these groups.

 

In the early 16th century, the San Juan River basin in Utah's southeast also saw a new people, the Díne or Navajo, part of a greater group of plains Athabaskan speakers moved into the Southwest from the Great Plains. In addition to the Navajo, this language group contained people that were later known as Apaches, including the Lipan, Jicarilla, and Mescalero Apaches.

 

Athabaskans were a hunting people who initially followed the bison, and were identified in 16th-century Spanish accounts as "dog nomads". The Athabaskans expanded their range throughout the 17th century, occupying areas the Pueblo peoples had abandoned during prior centuries. The Spanish first specifically mention the "Apachu de Nabajo" (Navaho) in the 1620s, referring to the people in the Chama valley region east of the San Juan River, and north west of Santa Fe. By the 1640s, the term Navaho was applied to these same people. Although the Navajo newcomers established a generally peaceful trading and cultural exchange with the some modern Pueblo peoples to the south, they experienced intermittent warfare with the Shoshonean peoples, particularly the Utes in eastern Utah and western Colorado.

 

At the time of European expansion, beginning with Spanish explorers traveling from Mexico, five distinct native peoples occupied territory within the Utah area: the Northern Shoshone, the Goshute, the Ute, the Paiute and the Navajo.

 

The Spanish explorer Francisco Vázquez de Coronado may have crossed into what is now southern Utah in 1540, when he was seeking the legendary Cíbola.

 

A group led by two Spanish Catholic priests—sometimes called the Domínguez–Escalante expedition—left Santa Fe in 1776, hoping to find a route to the California coast. The expedition traveled as far north as Utah Lake and encountered the native residents. All of what is now Utah was claimed by the Spanish Empire from the 1500s to 1821 as part of New Spain (later as the province Alta California); and subsequently claimed by Mexico from 1821 to 1848. However, Spain and Mexico had little permanent presence in, or control of, the region.

 

Fur trappers (also known as mountain men) including Jim Bridger, explored some regions of Utah in the early 19th century. The city of Provo was named for one such man, Étienne Provost, who visited the area in 1825. The city of Ogden, Utah is named for a brigade leader of the Hudson's Bay Company, Peter Skene Ogden who trapped in the Weber Valley. In 1846, a year before the arrival of members from the Church of Jesus Christ of latter-day Saints, the ill-fated Donner Party crossed through the Salt Lake valley late in the season, deciding not to stay the winter there but to continue forward to California, and beyond.

 

Members of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormon pioneers, first came to the Salt Lake Valley on July 24, 1847. At the time, the U.S. had already captured the Mexican territories of Alta California and New Mexico in the Mexican–American War and planned to keep them, but those territories, including the future state of Utah, officially became United States territory upon the signing of the Treaty of Guadalupe Hidalgo, February 2, 1848. The treaty was ratified by the United States Senate on March 10, 1848.

 

Upon arrival in the Salt Lake Valley, the Mormon pioneers found no permanent settlement of Indians. Other areas along the Wasatch Range were occupied at the time of settlement by the Northwestern Shoshone and adjacent areas by other bands of Shoshone such as the Gosiute. The Northwestern Shoshone lived in the valleys on the eastern shore of Great Salt Lake and in adjacent mountain valleys. Some years after arriving in the Salt Lake Valley Mormons, who went on to colonize many other areas of what is now Utah, were petitioned by Indians for recompense for land taken. The response of Heber C. Kimball, first counselor to Brigham Young, was that the land belonged to "our Father in Heaven and we expect to plow and plant it." A 1945 Supreme Court decision found that the land had been treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone had been recognized by the United States or extinguished by treaty with the United States.

 

Upon arriving in the Salt Lake Valley, the Mormons had to make a place to live. They created irrigation systems, laid out farms, built houses, churches, and schools. Access to water was crucially important. Almost immediately, Brigham Young set out to identify and claim additional community sites. While it was difficult to find large areas in the Great Basin where water sources were dependable and growing seasons long enough to raise vitally important subsistence crops, satellite communities began to be formed.

 

Shortly after the first company arrived in the Salt Lake Valley in 1847, the community of Bountiful was settled to the north. In 1848, settlers moved into lands purchased from trapper Miles Goodyear in present-day Ogden. In 1849, Tooele and Provo were founded. Also that year, at the invitation of Ute chief Wakara, settlers moved into the Sanpete Valley in central Utah to establish the community of Manti. Fillmore, Utah, intended to be the capital of the new territory, was established in 1851. In 1855, missionary efforts aimed at western native cultures led to outposts in Fort Lemhi, Idaho, Las Vegas, Nevada and Elk Mountain in east-central Utah.

 

The experiences of returning members of the Mormon Battalion were also important in establishing new communities. On their journey west, the Mormon soldiers had identified dependable rivers and fertile river valleys in Colorado, Arizona and southern California. In addition, as the men traveled to rejoin their families in the Salt Lake Valley, they moved through southern Nevada and the eastern segments of southern Utah. Jefferson Hunt, a senior Mormon officer of the Battalion, actively searched for settlement sites, minerals, and other resources. His report encouraged 1851 settlement efforts in Iron County, near present-day Cedar City. These southern explorations eventually led to Mormon settlements in St. George, Utah, Las Vegas and San Bernardino, California, as well as communities in southern Arizona.

 

Prior to establishment of the Oregon and California trails and Mormon settlement, Indians native to the Salt Lake Valley and adjacent areas lived by hunting buffalo and other game, but also gathered grass seed from the bountiful grass of the area as well as roots such as those of the Indian Camas. By the time of settlement, indeed before 1840, the buffalo were gone from the valley, but hunting by settlers and grazing of cattle severely impacted the Indians in the area, and as settlement expanded into nearby river valleys and oases, indigenous tribes experienced increasing difficulty in gathering sufficient food. Brigham Young's counsel was to feed the hungry tribes, and that was done, but it was often not enough. These tensions formed the background to the Bear River massacre committed by California Militia stationed in Salt Lake City during the Civil War. The site of the massacre is just inside Preston, Idaho, but was generally thought to be within Utah at the time.

 

Statehood was petitioned for in 1849-50 using the name Deseret. The proposed State of Deseret would have been quite large, encompassing all of what is now Utah, and portions of Colorado, Idaho, Nevada, Wyoming, Arizona, Oregon, New Mexico and California. The name of Deseret was favored by the LDS leader Brigham Young as a symbol of industry and was derived from a reference in the Book of Mormon. The petition was rejected by Congress and Utah did not become a state until 1896, following the Utah Constitutional Convention of 1895.

 

In 1850, the Utah Territory was created with the Compromise of 1850, and Fillmore (named after President Fillmore) was designated the capital. In 1856, Salt Lake City replaced Fillmore as the territorial capital.

 

The first group of pioneers brought African slaves with them, making Utah the only place in the western United States to have African slavery. Three slaves, Green Flake, Hark Lay, and Oscar Crosby, came west with this first group in 1847. The settlers also began to purchase Indian slaves in the well-established Indian slave trade, as well as enslaving Indian prisoners of war. In 1850, 26 slaves were counted in Salt Lake County. Slavery didn't become officially recognized until 1852, when the Act in Relation to Service and the Act for the relief of Indian Slaves and Prisoners were passed. Slavery was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.

 

Disputes between the Mormon inhabitants and the federal government intensified after the Church of Jesus Christ of Latter-day Saints' practice of polygamy became known. The polygamous practices of the Mormons, which were made public in 1854, would be one of the major reasons Utah was denied statehood until almost 50 years after the Mormons had entered the area.

 

After news of their polygamous practices spread, the members of the LDS Church were quickly viewed by some as un-American and rebellious. In 1857, after news of a possible rebellion spread, President James Buchanan sent troops on the Utah expedition to quell the growing unrest and to replace Brigham Young as territorial governor with Alfred Cumming. The expedition was also known as the Utah War.

 

As fear of invasion grew, Mormon settlers had convinced some Paiute Indians to aid in a Mormon-led attack on 120 immigrants from Arkansas under the guise of Indian aggression. The murder of these settlers became known as the Mountain Meadows massacre. The Mormon leadership had adopted a defensive posture that led to a ban on the selling of grain to outsiders in preparation for an impending war. This chafed pioneers traveling through the region, who were unable to purchase badly needed supplies. A disagreement between some of the Arkansas pioneers and the Mormons in Cedar City led to the secret planning of the massacre by a few Mormon leaders in the area. Some scholars debate the involvement of Brigham Young. Only one man, John D. Lee, was ever convicted of the murders, and he was executed at the massacre site.

 

Express riders had brought the news 1,000 miles from the Missouri River settlements to Salt Lake City within about two weeks of the army's beginning to march west. Fearing the worst as 2,500 troops (roughly 1/3rd of the army then) led by General Albert Sidney Johnston started west, Brigham Young ordered all residents of Salt Lake City and neighboring communities to prepare their homes for burning and evacuate southward to Utah Valley and southern Utah. Young also sent out a few units of the Nauvoo Legion (numbering roughly 8,000–10,000), to delay the army's advance. The majority he sent into the mountains to prepare defenses or south to prepare for a scorched earth retreat. Although some army wagon supply trains were captured and burned and herds of army horses and cattle run off no serious fighting occurred. Starting late and short on supplies, the United States Army camped during the bitter winter of 1857–58 near a burned out Fort Bridger in Wyoming. Through the negotiations between emissary Thomas L. Kane, Young, Cumming and Johnston, control of Utah territory was peacefully transferred to Cumming, who entered an eerily vacant Salt Lake City in the spring of 1858. By agreement with Young, Johnston established the army at Fort Floyd 40 miles away from Salt Lake City, to the southwest.

 

Salt Lake City was the last link of the First Transcontinental Telegraph, between Carson City, Nevada and Omaha, Nebraska completed in October 1861. Brigham Young, who had helped expedite construction, was among the first to send a message, along with Abraham Lincoln and other officials. Soon after the telegraph line was completed, the Deseret Telegraph Company built the Deseret line connecting the settlements in the territory with Salt Lake City and, by extension, the rest of the United States.

 

Because of the American Civil War, federal troops were pulled out of Utah Territory (and their fort auctioned off), leaving the territorial government in federal hands without army backing until General Patrick E. Connor arrived with the 3rd Regiment of California Volunteers in 1862. While in Utah, Connor and his troops soon became discontent with this assignment wanting to head to Virginia where the "real" fighting and glory was occurring. Connor established Fort Douglas just three miles (5 km) east of Salt Lake City and encouraged his bored and often idle soldiers to go out and explore for mineral deposits to bring more non-Mormons into the state. Minerals were discovered in Tooele County, and some miners began to come to the territory. Conner also solved the Shoshone Indian problem in Cache Valley Utah by luring the Shoshone into a midwinter confrontation on January 29, 1863. The armed conflict quickly turned into a rout, discipline among the soldiers broke down, and the Battle of Bear River is today usually referred to by historians as the Bear River Massacre. Between 200 and 400 Shoshone men, women and children were killed, as were 27 soldiers, with over 50 more soldiers wounded or suffering from frostbite.

 

Beginning in 1865, Utah's Black Hawk War developed into the deadliest conflict in the territory's history. Chief Antonga Black Hawk died in 1870, but fights continued to break out until additional federal troops were sent in to suppress the Ghost Dance of 1872. The war is unique among Indian Wars because it was a three-way conflict, with mounted Timpanogos Utes led by Antonga Black Hawk fighting federal and Utah local militia.

 

On May 10, 1869, the First transcontinental railroad was completed at Promontory Summit, north of the Great Salt Lake. The railroad brought increasing numbers of people into the state, and several influential businessmen made fortunes in the territory.

 

Main article: Latter Day Saint polygamy in the late-19th century

During the 1870s and 1880s, federal laws were passed and federal marshals assigned to enforce the laws against polygamy. In the 1890 Manifesto, the LDS Church leadership dropped its approval of polygamy citing divine revelation. When Utah applied for statehood again in 1895, it was accepted. Statehood was officially granted on January 4, 1896.

 

The Mormon issue made the situation for women the topic of nationwide controversy. In 1870 the Utah Territory, controlled by Mormons, gave women the right to vote. However, in 1887, Congress disenfranchised Utah women with the Edmunds–Tucker Act. In 1867–96, eastern activists promoted women's suffrage in Utah as an experiment, and as a way to eliminate polygamy. They were Presbyterians and other Protestants convinced that Mormonism was a non-Christian cult that grossly mistreated women. The Mormons promoted woman suffrage to counter the negative image of downtrodden Mormon women. With the 1890 Manifesto clearing the way for statehood, in 1895 Utah adopted a constitution restoring the right of women's suffrage. Congress admitted Utah as a state with that constitution in 1896.

 

Though less numerous than other intermountain states at the time, several lynching murders for alleged misdeeds occurred in Utah territory at the hand of vigilantes. Those documented include the following, with their ethnicity or national origin noted in parentheses if it was provided in the source:

 

William Torrington in Carson City (then a part of Utah territory), 1859

Thomas Coleman (Black man) in Salt Lake City, 1866

3 unidentified men at Wahsatch, winter of 1868

A Black man in Uintah, 1869

Charles A. Benson in Logan, 1873

Ah Sing (Chinese man) in Corinne, 1874

Thomas Forrest in St. George, 1880

William Harvey (Black man) in Salt Lake City, 1883

John Murphy in Park City, 1883

George Segal (Japanese man) in Ogden, 1884

Joseph Fisher in Eureka, 1886

Robert Marshall (Black man) in Castle Gate, 1925

Other lynchings in Utah territory include multiple instances of mass murder of Native American children, women, and men by White settlers including the Battle Creek massacre (1849), Provo River Massacre (1850), Nephi massacre (1853), and Circleville Massacre (1866).

 

Beginning in the early 20th century, with the establishment of such national parks as Bryce Canyon National Park and Zion National Park, Utah began to become known for its natural beauty. Southern Utah became a popular filming spot for arid, rugged scenes, and such natural landmarks as Delicate Arch and "the Mittens" of Monument Valley are instantly recognizable to most national residents. During the 1950s, 1960s, and 1970s, with the construction of the Interstate highway system, accessibility to the southern scenic areas was made easier.

 

Beginning in 1939, with the establishment of Alta Ski Area, Utah has become world-renowned for its skiing. The dry, powdery snow of the Wasatch Range is considered some of the best skiing in the world. Salt Lake City won the bid for the 2002 Winter Olympics in 1995, and this has served as a great boost to the economy. The ski resorts have increased in popularity, and many of the Olympic venues scattered across the Wasatch Front continue to be used for sporting events. This also spurred the development of the light-rail system in the Salt Lake Valley, known as TRAX, and the re-construction of the freeway system around the city.

 

During the late 20th century, the state grew quickly. In the 1970s, growth was phenomenal in the suburbs. Sandy was one of the fastest-growing cities in the country at that time, and West Valley City is the state's 2nd most populous city. Today, many areas of Utah are seeing phenomenal growth. Northern Davis, southern and western Salt Lake, Summit, eastern Tooele, Utah, Wasatch, and Washington counties are all growing very quickly. Transportation and urbanization are major issues in politics as development consumes agricultural land and wilderness areas.

 

In 2012, the State of Utah passed the Utah Transfer of Public Lands Act in an attempt to gain control over a substantial portion of federal land in the state from the federal government, based on language in the Utah Enabling Act of 1894. The State does not intend to use force or assert control by limiting access in an attempt to control the disputed lands, but does intend to use a multi-step process of education, negotiation, legislation, and if necessary, litigation as part of its multi-year effort to gain state or private control over the lands after 2014.

 

Utah families, like most Americans everywhere, did their utmost to assist in the war effort. Tires, meat, butter, sugar, fats, oils, coffee, shoes, boots, gasoline, canned fruits, vegetables, and soups were rationed on a national basis. The school day was shortened and bus routes were reduced to limit the number of resources used stateside and increase what could be sent to soldiers.

 

Geneva Steel was built to increase the steel production for America during World War II. President Franklin D. Roosevelt had proposed opening a steel mill in Utah in 1936, but the idea was shelved after a couple of months. After the attack on Pearl Harbor, the United States entered the war and the steel plant was put into progress. In April 1944, Geneva shipped its first order, which consisted of over 600 tons of steel plate. Geneva Steel also brought thousands of job opportunities to Utah. The positions were hard to fill as many of Utah's men were overseas fighting. Women began working, filling 25 percent of the jobs.

 

As a result of Utah's and Geneva Steels contribution during the war, several Liberty Ships were named in honor of Utah including the USS Joseph Smith, USS Brigham Young, USS Provo, and the USS Peter Skene Ogden.

 

One of the sectors of the beachhead of Normandy Landings was codenamed Utah Beach, and the amphibious landings at the beach were undertaken by United States Army troops.

 

It is estimated that 1,450 soldiers from Utah were killed in the war.

Early morning calm at Wakehurst Place. It was a very pleasant Autumnal morning to wander around the park and gardens. Thanks Niki for the tip.

Includes teams from Mitchell, Harrisburg, Watertown, Aberdeen Central. Permission granted for journalism outlets and educational purposes. Not for commercial use. Must be credited. Photo courtesy of South Dakota Public Broadcasting.

©2021 SDPB

 

An evening out in Brighton for a department Christmas meal. I moved to the front of the bus's top deck as we past the colourful festive decorations.

The art works include photos, installations and sculptures as well as studio sessions with acclaimed SL photographers.

 

The exhibit, held in a surreal and avante garde setting, will open to the public on 19 November at the Violator Art Gallery and pre-bids will be accepted for each piece.

 

The final auction will occur on 23 November at 12:30-1:00 PM SLT.

 

SLURL: maps.secondlife.com/secondlife/Violator%20HQ/192/81/2001

 

Proceeds from the auction will go towards ending violence against women via the UN Foundations Fund for Women

www.unfoundation.org/how-to-help/donate/fund-for-un-women...

  

*** ARTISTS WHO CONTRIBUTED WITH AN EXCLUSIVE ARTWORK ***

 

Dantelicia Ethaniel, Marcopol Oh, Buffy Holfe, Anna Sapphire, Natzuka Miliandrovic, Annough Lykin, Soraya Vaher, Shena Neox, Julie Hastings, Cael Nyn, Kubrick Resident, Carmsie Melodie, Dusty Canning, Fionakarr Resident, Weelerwood Oppewall, Eleseren Brianna, Frankx Lafavre, Alyx Aerallo, Fuzz Lennie, Chii Kimagawa, Elaseran Brianna, Emma Krokus, Shangreloo Kuhn, NicoleX Moonwall, Daniele Eberhardt.

  

*** BID AND WIN A CUSTOM PHOTOGRAPH OR ADVERT BY ***

 

Dantelicia Ethaniel, Marcopol Oh, Anna Sapphire, Natzuka Miliandrovic, Annough Lykin, Shena Neox.

 

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PRE BIDDING INSTRUCTIONS

 

After visiting the gallery you might want to purchase a unique and only copy of the exhibited artworks or to purchase a private session for a custom work with some of the SL best fashion photographers.

 

Next to the entrance of the Art Gallery, there is a bid board with little images of each artwork on the vendors.

 

To play a pre-bid, pay the vendor. For example, if one bids 250L, the vendor will accept the payment which becomes the high bid unless someone else pays more later. If someone outbids, the earlier bid is returned in full to the bidder.

 

The bid board and auction will be ended manually on 23 November.

 

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November 25th, according to the United Nations, is the “International Day for the Elimination of Violence Against Women“. Since 2010 this event has been celebrated in Second Life with a great show lasting about one week (approximately November 18th to November 25th), organized by the committee “2Lei in Second Life“, an artistically minded compassionate group of citizens they are (about us: secondlife2lei.blogspot.it/p/blog-page_24.html). And now is the time, we need you to throw in too because 2Lei is calling out to resident artists and designers to celebrate with us as we raise awareness of these often silent victims of abuse.

 

We are going to have a one of a kind, unique, or unique color, single quantity auction item provided by generous designers, worn by Second Life models in our SIM The SaliMar Luxury District and an auctioned showing of your artwork in our sister SIM VIOLATOR with the proceeds from the actions donated to the United Nations Foundation Fund for UN Women to do our part to help the United Nations reach these battered women. It doesn’t take a lot to help. As an example, just 10 USD helps 6 women survivors of violence receive psychosocial counseling in countries across Africa and Asia. (www.unfoundation.org/how-to-help/donate/fund-for-un-women...) Won’t you please stand with us?.

 

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Product includes

 

♥ 2 shape versions (Reborn + Waifu)

 

♥ Brow shape

 

♥ Style Card.

 

Mesh Head & Body Not Included!!!

 

Copy + Modifiable

 

♡ Marketplace

Wall of ornamental sculptures above a fireplace in Castle , Kasteel de Haar near the suburb of Vleuten that includes village of Haarzuilen rebuild by architect Pierre Cuyper Project was finished in around 1912 took 20 years to be finished , Martin’s photograph , Utrecht , the Netherlands , June 5. 2019

 

Ironing board

dressmaker

tailor room in Castle

Beautiful stained glass windows

Wooden sculptures

Fireplace with beautiful screen and mantel

Beautiful formal gardens with piramide shaped trees

Beautiful staircase

Beautiful staircase in castle , Kasteel de Haar

Staircase

Formal gardens

Stairway critters sculptures in Castle

Stairway sculptures

Spiral stairway

Central Station in Amsterdam , build by architect Pierre Cuyper

de Rijks Museum in Amsterdam build by architect Pierre Cuyper

de Rijks Museum in Amsterdam

Central Station in Amsterdam

Amsterdam

Lavet bad tub

Lavet bad tub and washing machine

main door

Beautiful staircase

Kasteel de Haar near the suburb of Vleuten that includes village of Haarzuilen

architect Pierre Cuyper

Martin’s photograph

Utrecht

the Netherlands

Nederland

June 2019

Favourites

IPhone 6

Village of Haarzuilen

Kasteel de Haar

Castle the Haar

Kasteel de Haar was rebuild by architect Pierre Cuyper Project was finished in around 1912 took 20 years to be finished

city of Utrecht in the province Utrecht

Beautiful staircase in Kasteel de Haar

Door knocker

Beautiful window and seating

Stairway critters sculptures in Castle

Stairway sculptures

Spiral stairway

Stairway sculptures

Tailor room

Lavet bad tub

Lavet bad tub and washing machine

main door

Door knocker

Beautiful window and seating

This is an extensive modification of the LEGO Kessel Run Millennium Falcon (Set 75212).

 

Exterior modifications include:

- a vast reduction of the gaps between the roof panels

- cockpit and tunnel were shifted an inch aft

- the roof of the tunnel raised higher

- the central superstructure between the bow (of the escape pod) and the dorsal turret was redesigned to have a straight incline

- escape pod is a MOC featuring the port headlight, the aft-access door, new set of engines and blue accents, and the roof angle was changed

- window hatches installed on both the dorsal and ventral gun-turrets

- improved the shapes of the docking rings

- the mandibles were widened

- the blue accents were moved/redesigned to be more movie-accurate

- the rectenna dish's attachment point was lowered and its ball-joint was removed

- the forward landing gear was added and all landing gears were made taller

 

The MODs were developed by me except for two of them, which were based on other builders' works: the gap-reduction MOD was inspired by "Alternate Bricks"'s wonderful solution (as seen on YouTube) and the awesome docking-bay ring shape was created by "ggwho", who posted his/her MOD on Lego.com. Thanks to both of them for their work! And thanks to LEGO for offering a wonderful set and its mini-figs.

 

For more images, including the heavily modified interior space, please see the 36-image set in the album or the photostream.

From the January Sunday Scramble at Bicester Hertiage.