View allAll Photos Tagged immutable
9/18/22 Hammerstein Ballroom/Manhattan Center - New York, NY
Photos by Ty Jamar of DriftAndDiePress.com
In the late 90s, the massive side wall of this monolith explosively separated from this cliff face and hurdled outward into the valley below. The explosive force of the collapse leveled trees, severely damaged the building I am standing at, injured 4 park staffers, and killed one hiker. Just goes to show that nature, no matter how monolithic and immutable it seems, is always in transition.
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9/18/22 Hammerstein Ballroom/Manhattan Center - New York, NY
Photos by Ty Jamar of DriftAndDiePress.com
Buddhist temple on the south coast of the Big Island in the midst of a Koa wood forest - "Immutable Island of Melodious Sound"
9/18/22 Hammerstein Ballroom/Manhattan Center - New York, NY
Photos by Ty Jamar of DriftAndDiePress.com
Explore the innovative concept of Immutable Snapshots for Network-Attached Storage (NAS) through our illustrative image submission. Visualize how Immutable Snapshots provide enhanced data protection by preventing alterations or deletions. Gain insights into leveraging Immutable Snapshots for robust data backup and recovery strategies. To Know more: stonefly.com/blog/how-to-set-up-immutable-snapshots-for-nas/
Eduardo Basualdo
Born in Buenos Aires in 1977
2013
Steel rod, sheet aluminum, hemp cord
Promised gift of Michel de la Chenelière
Inventory 453.2014
Argentinain artist Eduardo Basualdo, who has a background in theatre, draws on literature and psychoanalysis to put the position of mankind with its inescapable submission to and potential emancipation from uiniversal forces evading its control, into perspective. Flirting with the apocalypse and plunging us into a world of strange familiarity, Basualdo conjures up the transformation now taking place in our environment and challenges our fragile, but fundamental, certainties. He asks us to think about life and nature's mysterious energies, as well as our consciousness and illusions.
Hanging only by a cord, Teoria evokes the precarious balance often refered to in mythological narratives. The astonishing black mass, subject as it is to the immutable laws of gravity, could collapse upon humanity. Dramatic and dreamlike, mysterious and disproportionate, this object with the look of a meteorite threatens our existence. Teoria provides viewers with a perceptual experience that leads them to both contemplate and fear this strange and enthralling work, whose inner character and origin cannot be penetrated or recognized.
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Two Years aner the Eelam War: The Flames of liberation .
Continue to Expose the Oppressors and their Apologists! .
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Two years back. on 18 May 2009 the Sri Lankan army claimed to have killed Vellupillai Prabhakaran. the leader of L TIE, along with hundreds of his comrades. The next day in the Sri Lankan parliament ajubilant Rajapakse declared victory in the Eelam War IV. This was the day, two years back, when the Eelam Tamils Jost their hard-fought freedom at the hands of the fascist and expansionist Sri Lanka. This week the Tamils in Eelam and outside remember the heroic sacrifice of the sons and daughters of Eelam who laid down their lives fighting the armed forces of the chauvinist Sri Lankan ruling classes. Braving threats, intimidation and harassment from the Sri Lankan armed forces and intelligence, the people of Eelampaid homage to thosewho have fallen in the decades-long struggle for national liberation. They reiterated that it is the people of Tamil Eelam alone who have the mandate to chose their destiny, denouncing and warning against any'negotiated settlement' of the issue which compromises with the historical realities. The people have stated that any secret deal or confidential talk with the Sri Lankan state by those who claim to represent the Eelam Tamils will not be acceptable. The 'solution' only lies in the recognition of the historical reality of Tamil Eelam, i.e., its right to exist as a free and independent national state. .
The imustice. oppression and discrimination of the Eelam TamiJs by the Sinhala chauvinist ruling classes of Sri Lanka has a long history that 10es back many centuries. The genocidal murder of Tamils in the first five months of 2009 in the last phase of the war was one of the most extensive and brutal phases of this national oppression. In the last days of the war alone, more than 40,000 Tamils-including combatanr-and non-combatants -were slaughtered by the marauding Sri Lankan army and air force. As the 'international community' watched , -.~hence, cluster bombs and chemical weapons were unleashed on the entire population. Houses, schools, hospitals, ambulances, civilian shelters, and even No Fire Zones were bombed with impunity. By the time the war was declared over, almost the entire Tam11 population of the north and east was uprooted, their lives and property was destroyedI and were forcefully confined in concentration camps which the Sri Lankan state calls 'refugee camps'. Even conservative estimates put the number of displaced people to be above 3.5 lakhs. A large part of them are still not allowed to return to their villages, most of which have been ravaged and ruined beyond recognition Eelam has been transformed into a mammoth prison-house by the occupation army of the Sri Lankan state. Here any form of dissent and articulation of political demand is strictly prohibited. The aim is to enslave the entire nation, and to kill the very hope of a free homeland. By forcing them into utter misery, the Sri Lankan state expects the Eelam Tamils to give up their aspiration for liberation, to abandon their dream of Eelam as a mere illusion, and to accept the present condition as their immutable fate. .
Livmg under the shadow of fascist repression, experiencing the terror unleashed by the Sri Lankan state. and deeply aware of the historic oppression of their nation. it is the Eelam Tamils more than anyone else who seek the punishment of the perpetrators-the Sri Lankan ruling classes and its mercenary army. They deserve the severest of reprisal and punishment for their crimes. The question however 1s what should they be punished for? For 'crimes against humanity', 'war crimes', 'intemationaJ crimes', 'violation of human rights', flouting the rules of 'Geneva Convention', etc.? Or, for trying to wipe out a whole nation fighting for their inalienable right to self determination and national liberation? Here lies the difference between the perspective of the peoples' movements and that of the International Human Rights industry/NGOs promoted by the imperialist camp. It is in the name of humanism, humanitarian intervention, and the so-called crimes against humanity that Imperialism and its faithful lackeys such as the comprador ruling classes of Sri Lanka commit national oppression. Not for nothing that the Sri Lankan state called its war on Eelam a 'humanitarian war to liberate the people of the Northern Province'. This is how the warmongers sell their wars, and the international weapons industry, its wares. This is the language in which the 'internationally recognised bodies' like the United Nations (UN), NATO and the European Union wages war on peoples' movements and organisations. No wonder the imperialist countries and their 'recognised legal bodies' like UN spends millions of dollars every year to promote the discourse of 'human rights' or 'crimes against humanity' by funding thousands of human rights organisations and Non-Governmental Organisations. In the 'conflict zones' they protect the interest of the forces of oppression by accusing and persecuting the oppressed people, their leaders and their organisations, who dare to rise up against imperialism and its lackeys, while silently or vocally approving the acts of the oppressors. In the name of 'conflict resolution' I they seek to take away the oppressed peoples' right to fight back. .
Any talk of 'humanity' and 'humanism' In a world divided into oppressor and oppressed classes, or oppressor and .
oppressed nations, is nothing but a sham. It is not in the name of 'humanism' that oppressed nations demand the right to self-.
determination. It is not in the name of 'human rights' that oppressed people seek liberation. The right of every oppressed nation to self .
determination including secession from the oppressor nation is a political right. It is a genuine collective right of a nation or a people, which .
even the UN was forced to recognise under pressure from the tidal wave of anti-colonial and anti-imperialist liberation struggles in the .
twentieth century. It is this inalienable political and collective right that the Eelam Tamils and their organisation Liberation Tigers of Tamil .
Eelam (L TIE) fought for almost four decades without compromise. In the path of liberation they unflinchingly suffered, but have not .
surrendered. Even today, after undergoing such extreme forms of repression and near extinction, they have not given up the aspiration for .
liberation. Therefore, when some sections who claim to represent the Eelam Tamils or to be in solidarity with them talk of 'war crimes', .
~crimes against h~manity' or 'human rights violations' in Sri Lanka without even acknowledging the right of a separate, sovereign and .
independent Tamil Eelaml stands accused of not only betraying this heroic struggle, but also of colluding with imperialism and its trusted .
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9/18/22 Hammerstein Ballroom/Manhattan Center - New York, NY
Photos by Ty Jamar of DriftAndDiePress.com
9/18/22 Hammerstein Ballroom/Manhattan Center - New York, NY
Photos by Ty Jamar of DriftAndDiePress.com
9/18/22 Hammerstein Ballroom/Manhattan Center - New York, NY
Photos by Ty Jamar of DriftAndDiePress.com
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3 of 11
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THE INDUSTRIALS SECTOR ON THE BLOCKCHAIN ECOSYSTEM
The Global Industry Classification Standard used by Morgan Stanley defines the industrials sector and industry that includes manufacturers and distributors of capital goods such as aerospace & defense, building products, electrical equipment and machinery and companies that offer construction & engineering services. It also includes providers of commercial & professional services including printing, environmental and facilities services, office services & supplies, security & alarm services, human resource & employment services, research & consulting services. It also includes companies that provide transportation services. Using CrowdPoint’s next generation Blockchain, all members of the ecosystem benefit from the transparency, speed and immutable transactions associated with Capital Goods, Transportation, and Commercial and Professional Services
Blockchain Ecosystem = BE
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Immutability: the world changes, seasons, months, years... But God stays the same through the ages. He is the same today, tomorrow, and always
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BVF: Tattva-Darsana .
Oct 2011: Vol. 1 No.3 .
No More Identity.Crisis .
Mavank Goel .
C£SP. SSS. JNU .
mayankgoel90@gmoil.com .
Is our identity our institution, passport, pan card, belief. religion, caste. mind or even our body? We have so many identifications that it sometimes becomes difficult to recognise which is our original identity. Pause for a moment and think do we actually have these many personalities or it is mere lack of knowledge or illusion or ignorance that makes us think in this W?Y· It is really strange to know that our identity is changing. Change in personality defeats the notion of identity because if we try to perceive, identity is something which has to be specific, should always hold true, and remains unchanged after any transfonnatlon. This definition holds true irrespective of the subject in which the term identity is dealt with. This then raises the obvious question what our real .
identity is? It is in fact a million dollar question. There are two views to answer the same question. First, material sciences or material theories that are based on direct perception and inductive knowledge. These definitions usually fail to answer atl the questions and do not give an understandable p1cture pertaining to ·identity' because they arc confined to external environment which is nothing but matter. Matter is anything which is inactive, limited and temporary. That's why all our senses which are nothing but products of matter are limited -can see, feel, smell, hear and touch only in a range. .
The alternative to material science is spiritual science. We instantly become sceptical on hearing the term ·spiritual·. This is our biggest folly because one certainly needs to taste honey to know its sweetness. Any speculation won't suffice. The identity crisis occurs because we are not empowered with the real knowledge of the self We tend to identify ourselves with our designations, positions, or the state of being. All these portfolios keep on changing. We tend to associate our identification with something or the other. overlooking the fact that all the positions are ours but this is not what we essentially are. In a similar fashion, we find ourselves one with the body. Just like we are not our hands but our hands belong to us, this body, made up of matter belongs to us. It is due to misidentification of considering body as the self that we are surrounded by an ocean of problems, tensions, frustration and mental breakdowns which reaches its heights when someone dear to us passes away. .
We, having a higher consciousness should then ponder; who was there who passed away? If the body was the self, it's still there! It is the soul that passes away. This knowledge of self or the soul is the base ofspiritual science, knowing which the air .
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(isavasyam idam sarvam) .
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becomes clear and everything seems so simple in life. This is our real identity. We are spirit souls, indestructible, unborn, etemal, unchangeable and immutable~ beyond the concept of matter; that pervades the material body through consciousness. All our relations to people and material things are important due to the presence of soul. As soon as the soul leaves any living entity, that relation subsides. So it is the soul which is more important around which everything should be centred. .
Those who are in full knowledge of the bodily conception of soul and who know that bodily desires are the results of being influenced by the illusion, do not become addicted to the body and its pleasure. They know that just as the fire which burns and illuminates, is different from firewood which is burnt to give illumination; similarly the soul, the seer within the body, is separate from the material body. .
The planet where we live does not allow us to be isolated like islands. One lesson, this school of life on this planet forces us to learn, is that when we come together willingly to communicate with a positive purpose or to pray together and to unite for the good of the whole, then harmony and peace can exist. Unless and tmtil v.e make this, the centre ofour existence, world peace and harmony will remain a Utopian world because it is essentially this unity that brings forth the spiritual vibration emanating from the Supreme. This vibration is of spiritual love which is not based on bodily relations or mutual attraction but is necessarily one in spirit. It is then we all v.'ill realise that even though we look so different on the platform of body. language, religion, caste, etc.. we are all alike and expansion of the same energy. This is the real oneness. real unity in diversity arising from our real identity. .
We need to realise how similar we are in order to expand our hearts and hands to others we may have previously rejected. This is how love and understanding will dissolve boundaries that keep us stifled as a society and individuals and keep us far from entering higher dimensions of consciousness. A lack of love for us reflects lack of Jove for Godhead. We are not our beliefs, religions, castes, identity proofs. institutions, minds or bodies. We are all divine souls on a wondrous journey. It is essentially this unity between us with Godhead as the centre that can give us the real happiness and satisfaction we search everywhere and in everyone but fai I to achieve. .
We, absorbed in bodily consciousness believe in ·survival of the fittest' and thus do not worry how \Ve hann others in this rat race to ·cat. drink and be merry.' Claiming our forefathers to be apes, the origin of this beautiful planet to be a big bang, we cannot imagine ourselves to be more than a bunch of chemicals or atoms colliding with one another both inside and outside. Such a blunt, blind, superficial outlook renders life meaningless. making the world purposeless which is neither useful to us nor to others. We, the youth need to think twice is this what it is? Is .
this our identity? .
BVF: Tattva-Dariana : monthly journal published by BACE Vedic Forum, JNU, New Delhi .
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What is a home? Is it something made by one’s own hand? Or must one be born into it, and it remains an immutable fact of one’s life? Is it something one is a part of, implying that the home is the greater whole, the life tree? Or is home within one’s heart, a seedling rooted in bone, and everywhere one goes becomes home because one always lives in the secret shade of those budding leaves?
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9/18/22 Hammerstein Ballroom/Manhattan Center - New York, NY
Photos by Ty Jamar of DriftAndDiePress.com
Buddhist temple on the south coast of the Big Island in the midst of a Koa wood forest - "Immutable Island of Melodious Sound"
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In the concrete conditions of semi-colonial, semi-feudal India where bourgeois democratic revolution too has not been completed and uneven social, economic and political conditions exist, the objective conditions permit the proletarian party to initiate and sustain armed struggle in the vast countryside. .
No peaceful period of preparation for revolution is required in India, unlike in the capitalist countries where the bourgeois democratic revolutions were completed and armed insurrection is the path of revolution. .
Now, semi-colonial, semi-feudal is this an immutable category with a set prescription for revolution applicable equally to pre-revolutionary China and present-day India? Dont you see the enormous changes in Indian countryside .
let alone urban areas since Naxalbari, not to speak of the differences with China as it was some 70-80 years back? .
No peaceful period of preparation is required! On what ground do you base this assessment? And how do you propose to work in towns, cities and easily accessible plain areas which have strong enemy networks, and where the masses, while engaging in drab everyday struggles, is not yet ready for an armed showdown with the state? Actually you dont know, and that is why you do not and cannot work in these areas. .
In your schematic understanding, nationwide armed insurrection is prescribed for countries which have completed the democratic revolution, and the path of protracted war for countries where this revolution has not taken place and which are characterised by strong feudal survivals, uneven development etc. Now, many --though not all --of the latter features were present in Russia (e.g., democratic revolution was not completed before February 1917) but Bolsheviks went in for insurrection. Cant you think of an Indian path of revolution which may have ingredients of revolutionary experiences in Russia, China and maybe other countries but based mainly on the present characteristics of Indian society and polity? .
Your General Secretary says in an interview in Open magazine, October 2009,
it is true that our movement is stronger in the forests than in the plains and urban areas. This focus is linked to our path
of protracted peoples war.
But, it is not correct to say that we have ignored the plain areas. Good that you have a strong presence in forest areas, but would you please tell us in which plains and urban areas you have a movement? Why cant you honestly say that your party line of singular emphasis on armed struggle does not provide any scope for such work? .
In your opinion boycott of elections, though a question of tactics, (this is your concession to old-fashioned Leninism) acquires the significance of strategy in the concrete conditions obtaining in India (here you develop Leninism to the higher stage of your Maoism!). In other words, permanent boycott in a permanent revolutionary situation! It is futile to engage in serious theoretical debates with you; however we must put the historical record straight. .
First, Lenin showed in Left Wing Communism -An Infantile Disorder that the question of participation or boycott is in no way related to the degree of reactionariness (to borrow a phrase from Lenin) of a particular parliament. Incidentally, the Russian Duma, which the Tsar convened and disbanded at will and which was as a rule dominated by Black Hundreds and other reactionary elements (thanks also to the patently anti-poor curia system) was arguably much more reactionary and impotent than our parliament. .
Second, Lenin showed in the above pamphlet as well as in numerous other works like Against Boycott that under normal circumstances participation is almost obligatory for communists. It should also be noted that, out of about a dozen occasions, Bolsheviks boycotted elections only twice: once correctly (1905) and on the other occasion (in 1906) it was a small tactical mistake (as Lenin reckoned later). On all other occasions, even during the high tide before November Revolution and immediately after (in the elections to Constituent Assembly), they participated. .
Third, the argument that participation in elections and parliaments have led to degeneration of many parties invites the retort that espousal of armed struggle too is known to have had the same effect on many armed groups/parties in India and abroad. Blaming a particular form of struggle for degeneration betrays a very superficial way of looking at things and has nothing in common with Marxism-Leninism. .
We know you are in no mood to listen to all this revisionist logic. We also know what you actually do during election times. About that, later on. .
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And now for somethings to read over the weekend, if you have some spare time that is.
Relicensing React, Jest, Flow, and Immutable.js
Next week, we are going to relicense our open source projects React, Jest, Flow, and Immutable.js under the MIT license. We’re relicensing these projects...
React, Redux and Immutable.js are currently among the most popular JavaScript libraries and are rapidly becoming developers’ first choice when it comes to front-end development. In the few React/Redux projects that I have worked on, I realised that a lot of developers getting started with...
www.trendism.co.uk/react-redux-immutable-js-efficient-web...
Eduardo Basualdo
Born in Buenos Aires in 1977
2013
Steel rod, sheet aluminum, hemp cord
Promised gift of Michel de la Chenelière
Inventory 453.2014
Argentinain artist Eduardo Basualdo, who has a background in theatre, draws on literature and psychoanalysis to put the position of mankind with its inescapable submission to and potential emancipation from uiniversal forces evading its control, into perspective. Flirting with the apocalypse and plunging us into a world of strange familiarity, Basualdo conjures up the transformation now taking place in our environment and challenges our fragile, but fundamental, certainties. He asks us to think about life and nature's mysterious energies, as well as our consciousness and illusions.
Hanging only by a cord, Teoria evokes the precarious balance often refered to in mythological narratives. The astonishing black mass, subject as it is to the immutable laws of gravity, could collapse upon humanity. Dramatic and dreamlike, mysterious and disproportionate, this object with the look of a meteorite threatens our existence. Teoria provides viewers with a perceptual experience that leads them to both contemplate and fear this strange and enthralling work, whose inner character and origin cannot be penetrated or recognized.
LES MOTS À L'OEUVRE, une rencontre entre la littérature et les arts visuels
En collaboration avec l'ACADÉMIR DES LETTRES DU QUÉBEC (édition 2016-17)
Éduardo Basualdo
Teoria (La cabeza de Goliath)
Méthéoride
Sombre ombilic, que tout raccorde à notre obscurité. Humeur noire, parvenue jusqu'à nous par les incuries du ciel.
Tu voudrais la foudre, la traînée de lumière, la chute italique à travers l'atmosphère.
Ou la frondre, la substance d'une arme sacrée. La tonitruance du géant qui s'effondre, le caillou logé dans la pupikke du monstre.
Prières, silences divins, chutées de tout leur poids à nos pieds.
Lèves la tête.
Rien ne bouge.
Tout ne tient qu'à un fil.
Ïde, ite, ore. La pierre a voyagé, abrillé, s'est brisée. Terminaison variable comme le panache d'une comète, climats d'un mot: métaphores filées pour nous ramener au présent.
Se couvenir que jusqu'à l'invention de la conscience moderne, nos âmes étaient extraterrestres.
Se demander: que reste-t-il vraiment des idées, une fois qu'elles ont rejoint la réalité?
L'inquiétude du pendule, son vacillement invisible, assurant la plénitude du signe.
Vois-tu ce que tu ne comprends pas? Qui est et n'est pas toi.
Le poids illusoire des idées, la charge contraire de l'univers.
Nous, sourdis d'une pensée sopmbre, que tout rattache au rien.
Là-bas, là, tombée en toi.
Renonce à tes raisons. Repars quêter l'oracle.
Daniel Canty.
9/18/22 Hammerstein Ballroom/Manhattan Center - New York, NY
Photos by Ty Jamar of DriftAndDiePress.com
9/18/22 Hammerstein Ballroom/Manhattan Center - New York, NY
Photos by Ty Jamar of DriftAndDiePress.com
Eduardo Basualdo
Born in Buenos Aires in 1977
2013
Steel rod, sheet aluminum, hemp cord
Promised gift of Michel de la Chenelière
Inventory 453.2014
Argentinain artist Eduardo Basualdo, who has a background in theatre, draws on literature and psychoanalysis to put the position of mankind with its inescapable submission to and potential emancipation from uiniversal forces evading its control, into perspective. Flirting with the apocalypse and plunging us into a world of strange familiarity, Basualdo conjures up the transformation now taking place in our environment and challenges our fragile, but fundamental, certainties. He asks us to think about life and nature's mysterious energies, as well as our consciousness and illusions.
Hanging only by a cord, Teoria evokes the precarious balance often refered to in mythological narratives. The astonishing black mass, subject as it is to the immutable laws of gravity, could collapse upon humanity. Dramatic and dreamlike, mysterious and disproportionate, this object with the look of a meteorite threatens our existence. Teoria provides viewers with a perceptual experience that leads them to both contemplate and fear this strange and enthralling work, whose inner character and origin cannot be penetrated or recognized.
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