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The We are Here challenge on July 21 2018 was: Conspiracy Theory
Our tour guide cautioned us not to ask any questions about spaceships and aliens, on pains of being expelled from the tour. In spite of which, there were about half a dozen questions along those lines. So, in the name of decorum, this photo leaves the conspiracy theorizing up to the viewer.
By the way, if you go to Stonehenge, I highly highly highly recommend this Special Access tour by Pat Shelley, which gives you access to the central area of the monument after the crowds have gone. [edit] - it is special not only in the ability to see the stone circles up close, which is the climax of the evening tour. Before that, Pat and his team give you a wonderful walking tour of the Stonehenge ceremonial campus - an archaeological overview, Woodhenge, Durrington Walls, the burial mounds, the Cursus, and a walk up the Avenue to behold Stonehenge as the ancients might have done.
Stonehenge, UK - July 21 2018
The Rabbis taught: Four [Sages] entered the Pardes [literally "the orchard."]. Rashi explains that they ascended to heaven by utilizing the [Divine] Name [i.e., they achieved a spiritual elevation through intense meditation on G‑d's Name] (Tosafot, ad loc). They were Ben Azzai, Ben Zoma, Acher [Elisha ben Avuya, called Acher— the other one — because of what happened to him after he entered the Pardes] and Rabbi Akiva. Rabbi Akiva said to them [prior to their ascension]: "When you come to the place of pure marble stones, do not say, 'Water! Water!' for it is said, 'He who speaks untruths shall not stand before My eyes' (Psalms 101:7)." Ben Azzai gazed [at the Divine Presence - Rashi] and died. Regarding him the verse states, "Precious in the eyes of G‑d is the death of His pious ones" (Psalms 116:15). Ben Zoma gazed and was harmed [he lost his sanity — Rashi]. Regarding him the verse states, "Did you find honey? Eat only as much as you need, lest you be overfilled and vomit it up" (Proverbs 25:16). Acher cut down the plantings [he became a heretic]. Rabbi Akiva entered in peace and left in peace. Ramak now cites the Tikunei Zohar which adds some details not mentioned in the Talmud. The ancient Saba [an old man] stood up and said [to Rabbi Shimon bar Yochai], "Rabbi, Rabbi! What is the meaning of what Rabbi Akiva said to his students, "When you come to the place of pure marble stones, do not say, 'Water! Water!' lest you place yourselves in danger, for it is said, 'He who speaks untruths shall not stand before My eyes.' But it is written, "There shall be a firmament between the waters and it shall separate between water [above the firmament] and water [below the firmament]" (Genesis 1:6). Since the Torah describes the division of the waters in to upper and lower, why should it be problematic to mention this division? Furthermore, since there are [in fact] upper and lower waters, why did Rabbi Akiva warn them, "do not say, 'Water! Water!'"
The Holy Lamp [a title accorded to Rabbi Shimon bar Yochai] replied, "Saba, it is proper that you reveal this secret that the chevraya [Rabbi Shimon's circle of disciples] have not grasped clearly." The ancient Saba answered, "Rabbi, Rabbi, Holy Lamp. Surely the pure marble stones are the letter yud — one the upper yud of the letter aleph, and one the lower yud of the letter aleph [an aleph in script is formed by an upright yud at the top to the right, and an upside-down yud at the bottom to the left, joined by a vav, the diagonal line between them]. Here there is no spiritual impurity; only pure marble stones, and so there is no separation between one water and the other; they form a single unity from the aspect of the Tree of Life, which is the vav in the midst of the letter aleph. In this regard it states, "[lest he put forth his hand] and if he take of the Tree of Life [and eat and live forever]…(Gen. 3:22) Ramak now begins to analyze these passages. The meaning of Rabbi Akiva's exhortation is that the Sages should not declare that there are two types of water. Since there are not [two types of water] one would be causing a separation. This is the meaning of "do not say, 'water, water'" — do not say that there are two types of water, lest you endanger yourself because of the sin of separation. For this reason the old man asked two questions, both of which are real questions: "There shall be a firmament between the waters and it shall separate…" (Genesis 1:6). Thus there are two types of water and a separation between them. In this case, does it not appear to be permissible to refer to two types of water? Even more problematic is that the Torah itself states, "It shall separate between water and water" — the water above the firmament and the water below the firmament. This is a complete separation. The marble stones represent the letter yud. The old man asked a second question — the waters are in fact of two types: water of the firmament and water below the firmament [in rivers, lakes and seas]. Why then did Rabbi Akiva exhort them not to say "water, water, lest they endanger themselves?" On the contrary; it should be permitted to mention two types of water, for this is no worse than the language used by the Torah, and this is also the situation in fact! Now Rabbi Shimon did not wish to explain this matter himself; he wanted his disciples to hear it from the old man. The old man explained that each of the marble stones represents the letter yud. As we have explained elsewhere this means a yud at the beginning, and a yud at the end, according to the mystical explanation of "I am first and I am last" (Isaiah 44:6). The first yud represents chochma, and the second yud represents malchut, which is also chochma according to the mystical explanation of the light that returns from below to above (called or chozer). The upper yud is the yud of the Tetragrammaton (Yud-Hei-Vav-Hei) while the lower yud is the yud of the Name Alef-Dalet-Nun-Yud. The latter is the concept of "female waters" (Mayin Nukvin), and the former the concept of "male waters" (Mayin Dechurin). They are called "female waters" because they receive from below, from the performance of the commandments, and through them a person has the ability to affect the higher worlds so that the light will shine forth and become clothed in them, as in a palace. Thus the light that is elicited [by the performance of the commandments is like] a king in his palace. These are also the keys to the inner and outer aspects. The inner aspect is the light of the Tetragrammaton, which undoubtedly descends as or yashar from above to below. The outer aspect is that which returns according to the mystical explanation of or chozer. This is the meaning of the statement in regard to the sefirot "from below to above, and from above to below," as explained elsewhere. This is signified by the top and the bottom yuds of the aleph. This is also the secret of the intertwining (shiluv) of the two Names --Yud-Alef-Hei-Dalet-Vov-Nun-Hei-Yud — with the upper yud at the beginning and the lower yud at the end. These two yuds are referred to in the passage "pure marble stones." Each of the yuds is a stone because its shape is round like a stone. It is called "marble" because marble is generally white, which is indicative of the attribute of Mercy (in Hebrew rachamim). In this sense it is also similar to water [which represents kindness]. Now since these two yuds are the aspect of compassion, just like water, which is called "waters of kindness," they are therefore referred to as "marble," as we just explained. We can also explain this by way of [the science of] tzeiruf (letter combinations and permutations): The sefira of chochma is called yesh — "being" [since it is the first immanent sefira], spelled Yud-Shin in Hebrew. The lower chochma [i.e., malchut] is called shai [Shin-Yud — the identical letters, but in reverse order]. When both words are combined they form the word shayish — Shin-Yud-Shin ("marble"). The yud is chochma, the source, and the shin is the emanation of its branches [i.e., the branching out into sefirot according to the mystical explanation of or yashar]…Malchut is called shai according to the mystical explanation of the light that reverses (or chozer). When these two words, signifying these two types of light, are combined to form the word shayish (the two yuds combine into one). They are the letter yud...the upper and lower yuds of the aleph are joined by a diagonal vav
They are called "pure," for there are a number of different types of water [mentioned in the Torah]; one of these is mei nida — literally waters of impurity [because they are used to purify a person after he became contaminated by contact with the dead. Water from a living spring is mixed with the ashes of the red heifer and is then sprinkled upon the impure person]. Separation and division is mentioned in regard to this type of water, as will be explained. These waters [of the pure] marble stones are completely pure and pertain to Atzilut.
"They are the letter yud — one the upper yud of the letter aleph…" We already explained above that the Name Yud-Alef-Hei-Dalet-Vav-Nun-Hei-Yud has the upper and lower aspects of chochma [represented by the two yuds] and six letters in between, alluding to the letter vav [which has a numerical value of 6. Note that the upper and lower yuds of the aleph are joined by a diagonal vav. This is the way a scribe traditionally writes the letter א]. This symbolizes tiferet, which branches out into six extremities [tiferet is the central sefira of the six sefirot of Zeir Anpin]. The vav is situated between the yuds in order to join them. That is to say, through tiferet the daughter [malchut] is able to ascend "to her father's house as in her youth."
It is for this reason that Rabbi Akiva warned them not to say that those two marble stones were separated from one another, G‑d forbid, for this is not true. On the contrary, the firmament between them, which is tiferet, actually unites them and through it they are joined together. There is no separation other than in a place of spiritual impurity, as it is written, "to separate between the impure and the pure" (Leviticus 11:47). But in a place of purity — pure marble stones — "do not say, 'water, water." This is what the old man was explaining, "Here there is no spiritual impurity… they are from the aspect of the Tree of Life…" These waters are in Atzilut and therefore there is no separation between them… on the contrary, the firmament unites them….
The tree of life. It is arguably one of the most popular symbols in the Bible. It’s too bad that so many people read Genesis, discover the tree of life, and think it’s literal. To do so robs the mind of this ancient symbol’s true beauty and essence! Sometimes called the cosmic or world tree, the tree of life did not originate with the authors of Genesis. For thousands of years it has been used in sacred literature to describe man’s connection with the divine. Although different cultures have known this tree by different names, the essence of this tree’s significance is essentially the same; it represents both divine and natural man, the spiritual and natural world. And just as the tree of life symbolically spans all the worlds of existence, so does man. I know the above sounds super spiritual, so what does it really mean for all of us down here on earth? Simply put, the tree of life is about the evolution of subjective consciousness from the lower planes to the higher planes—the world of physical matter to the world of energetic spirit. And consciousness is the center of it all! Consider the Buddha. He was enlightened under the great Bodhi tree. Is it really just a coincidence that Odin gained supernatural abilities (enlightenment) under the branches of Yggdrasil, the mythological tree of the ancient Scandinavians? How about the fact that ancient Mayan kings, including Pakal Votan, were portrayed on stone monuments with the world tree emerging from their headdress (more enlightenment imagery)? I apologize in advance to the fundamentalist that believes the concept behind the tree of life is unique to Biblical literature, but I don’t think all this imagery is coincidental. In fact, we can easily connect enlightenment with the Biblical tree of life. Consider the scripture from Revelations: “…To him that overcometh [achieves enlightenment] will I give to eat of the tree of life, which is in the midst of the Paradise of God” (Rev. 2:7). The seven seals being opened throughout the course of the Book of Revelations corresponds to the opening of the seven chakras, the cause of enlightenment, and eating from the tree of life is symbolic of the fruit one gains after traversing the many planes of consciousness. They key to understanding the above statement must include a knowledge of both the tree of life and the tree of knowledge of good and evil. ,Let’s review the scripture from genesis that references both trees. Unveiling it will reveal some heavy esoteric knowledge . “And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil” (Genesis 2:9). Why do you think the Genesis author implies that both trees are in the midst of the garden? It is because together they represent different aspects of ONE tree! The world tree is comprised of both the tree of life and the tree of knowledge of good and evil. In the realm of duality you cannot have one tree without the other. The experience of man includes both trees, from limited individual consciousness to the liberation gained through cosmic consciousness. When consciousness (spirit) incarnated on the physical plane, man began living out his existence among hardship and pain. This is part of the growing process, and there is going to be some wounds to lick. But to he who overcomes by continuing to grow consciously will be given to eat of the tree of life.
The key is in the fruit! Within the experience of duality lies consciousness evolution and moving up the tree of life to partake of its fruit. Again, we can prove all this with scripture. Review Genesis 2:9 again. God said the trees in the garden were for food. This has nothing to do with physical food. It’s a about spiritual food. Let’s compare the fruit of each tree from Gaskell’s Dictionary of Scripture and myth. Fruit of the tree of life: “Symbolic of the higher emotions and faculties of the buddhic [Christ] nature laid up for the soul when perfected.” In Revelations Jesus states that the tree of life on either side of the river bears twelve fruits that provide healing. What causes us to express the higher emotions and mental faculties of the Christ? It is through the acquisition of wisdom, which brings healing. “She [wisdom] is a tree of life to them that lay hold upon her…” (Proverbs 3:18). How does anyone gain wisdom? It starts with obedience to God on the physical plane. It ends when one truly learns the lessons (on the soul level) that experience in duality provides. Now consider the other side of this coin: Fruit of the tree of knowledge of good and evil: “A symbol of the experience acquired through the activities of the lower nature and the development of the moral nature.” How does the Bible explain how man acquired experience and learned to develop the moral nature? By being kicked out of the garden (spiritual existence) to live life among “thorns” and “thistles” (duality). This is the fruit of the knowledge of the tree of good and evil! Sometimes the tree of life is inverted in Kabbalah. The inverted tree of life has its roots firmly established in heaven (spiritual planes) and the rest of the tree emanates into the physical world. Likewise, man originated in the Eden, a spiritual plane, and ended up in the physical world, earth. The inverted tree depicts this process. Now it is up to us to climb back up the spiritual worlds. I like to picture the inverted tree as the tree of life and the right-side up tree as the tree of knowledge of good and evil. It makes sense for me to picture the two in this way because remember that the true world tree contains both the tree of life and the tree of knowledge of good and evil. Picturing one tree as inverted and the other right-side up helps me to get a clear picture for the functions of both trees. Tree of LifeThe tree of life then is the ultimate motif of the evolution of consciousness. Its branches reach into heaven, the spiritual planes. The trunk resides on the material plane, and the roots grow into the earth, or underworld, which represents many subconscious aspects of our soul.
The consciousness of man then can be likened unto a tree itself. The ultimate goal is to become complete and whole, which is the true meaning of Biblical perfection. This is accomplished through following and understanding the deeper esoteric meanings of God’s commands.
“And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf [true ideals] shall not wither; and whatsoever he does shall prosper” (Psalm 1:3).
Returning to the tree of life is to gain enlightenment. It is guarded by Cherubim because we must go through the planes of existence and experience duality in order to raise consciousness before we can gain access. It’s that simple.
Every day that you wake up, consider it your day to experience something that brings you one step closer to again gaining access to the tree of life, or enlightenment! And it’s all Biblical! I especially want Christians who are questioning orthodox interpretation to know this, so I’ll say it again. It’s all Biblical! Don’t fret the fact that the Bible is truly a book with eastern concepts woven throughout. Doing so only limits the truths provided through this great book. It certainly isn’t of isolation.
Did the Tree of Life mentioned in the book of Genesis, have power to impart immortality to mortal man, as might be deduced from Genesis 3:22?’
The Tree of Life stood in the centre of the Garden of Eden which elsewhere is called ‘The Garden of the LORD’.1 It was a real tree, to be sure, but let me suggest that it was also symbolic of the fact that God was, and is, the source of eternal life and blessing. Adam and Eve were to have their life centred in Him, even as the Tree was in the centre of His Garden. Other parts of the Bible also mention The Tree of Life. In Ezekiel 47:12 (NASB) we read of trees whose ‘fruit will be for food and their leaves for healing’. This image is taken up also in Revelation 22:2. It is clear particularly in Proverbs where a number of things are referred to as ‘a tree of life’ (wisdom (3:15), the fruit of the righteous (11:30), desire fulfilled (13:12), and a soothing tongue (15:4)) that the Tree of Life in these references symbolises that which brings joy and healing to people. This, I suspect, was what the original, the real Tree of Life in the Garden of Eden symbolised. It was material, yet it stood for the blessing of eternal life which God would give to Adam and Eve, and their descendants, if they were to pass the test of obedience. They were permitted to eat of any tree in the Garden except the Tree of the Knowledge of Good and Evil on pain of death.2 Now, use a little lateral thinking. What else in the Bible is real and material, yet at the same time symbolises the life which is in Christ and points us repeatedly to Him? Something in which Christians share, and which reminds them that Jesus’ death brings us life? It is the sacrament of the Lord’s Supper.
IF ADAM PASSED THE TEST OF OBEDIENCE, IT WOULD BE THE MEANS OF GOD’S IMPARTING ETERNAL LIFE TO HIM. Now, let us return to the Garden of Eden. I want to suggest that the Tree of Life was there to perform such a sacramental function. If Adam passed the test of obedience, it would be the means of God’s imparting eternal life to him, not by magic, but by the working of his Spirit ‘by, with and under’ the fruit of the Tree. But Adam sinned. He failed the test and lost his right to eat from the Tree. As one commentator puts it, ‘that he might understand himself to be deprived of his former life, a solemn excommunication is added; not that the Lord would cut him off from all hope of salvation, but, by taking away what he had given, would cause man to seek new assistance elsewhere.’3 Just as Christians who profane the Lord’s Supper are subject to judgment, so Adam would have been further condemned if he had presumed to eat the fruit to which he was not now entitled. In doing so, he would have been trying to rob life from God, a grave blasphemy. The implication of Genesis 3:22 (NIV) ‘And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live for ever,”’ is that he, and us with him,4 would have been plunged into a condition of absolute lostness. He would have lived eternally cut off from God without hope of escape from the terrible consequences of sin. This would have been God’s just punishment for such a presumptuous sin, not merely a ‘magical’ effect of the Tree of Life. Mercifully, God did not permit this to happen.5 Adam was cast out of the Garden of Eden. No longer could he even contemplate eating from the Tree of Life. It was beyond his reach. Physical death now began to enter the human race. Adam began to die! The last Adam (Christ) later came to Earth to die so that through faith in Jesus, we may now inherit the eternal life Adam forfeited. Indeed, Jesus says to those who persevere in faith, ‘To him who overcomes, I will grant to eat of the Tree of Life which is in the Paradise of God.’6 The Genesis account of the Tree of Life reminds us there is only one way to attain to an eternal life of blessedness—the way God has appointed. That is through His Son, the Creator of heaven and Earth—the Lord Jesus Christ. It is He alone who can say, ‘I am the way, the truth and the life.’
The Muslim man explained that probably the most fundamental difference is that the Koran2 speaks of Jesus as a prophet—definitely not the Son of God. That evening, the Australian-born student told her father of the encounter, and asked, ‘Dad, I’ve been thinking … our bodies are unclean! Why would God, who is pure, sully himself by coming down to Earth in human form?’ After her father failed to give a reasoned answer, she turned her back on the church, converted to Islam and later married a Muslim.3. Such a question requires only a basic understanding of the Atonement to answer. Salvation required a sacrificial ‘last Adam’ (1 Cor. 15:45) to shed His blood in death, one who was a physical descendant of the first, yet sinless. This could be fulfilled only through God incarnate, Jesus Christ (Hebrews 9:12, 22). Notice, though, how all this is built upon the foundational Genesis truths of the first Adam bringing in sin and death, and the first shedding of blood as a covering for sin (Genesis 3:21). The increasing confusion caused in the church by long-age compromises (which, by putting suffering, death and bloodshed before Adam, undermine these truths) is a major reason why so many today cannot give reasoned answers to basic Gospel-related questions (contravening 1 Peter 3:15). This leaves young people in the church vulnerable to being tossed by winds of false doctrine (Ephesians 4:14).
Following September 11, 2001, the increased prominence of Islam in the media, and public declarations by government (and many church) leaders that Islam is a ‘great’ religion, will likely raise further questions in the minds of many young people in the churches. E.g. ‘Do Jews, Christians and Muslims worship the same God?’ and ‘What does the Koran say about the Bible?’ Many Christian commentators have sought to raise awareness of fundamental doctrinal differences between the Koran and the Bible (see below), but few people are aware of how the Muslim’s holy book starkly contradicts the Biblical account of our origins. Genesis provides a unified description of Creation; the Koran does not. Creation, The Fall, Flood and Babel . Genesis provides a unified description of Creation; the Koran does not. Instead, fragmented passages are scattered across many of its 114 chapters (‘Sura’). The tables (below) attempt to assimilate these fragments for a clearer picture of what the Koran says, compared to the Bible. The many contradictions highlighted in these tables surely demolish any claims that the ‘revelation’ given to Muhammad is not a corruption of, but reliably builds upon, Judeo-Christian history. Eve’s distorted view, obviously wrong, is portrayed as truth in the Koran. For instance, the Koranic account prohibits Adam from going anywhere near the Forbidden Tree, while Genesis says that God only commanded Adam not to eat its fruit (see Table 2). (Man had been placed in the garden to tend it (Genesis 2:15), which seems to require physical access to each tree for e.g. pruning.) Interestingly, the Bible relates that Eve, who was deceived (1 Timothy 2:14), had misconstrued God’s instruction to not eat of the fruit from the tree to instead also mean not to touch it (Genesis 3:3). Yet Eve’s distorted view, obviously wrong, is portrayed as truth in the Koran [update: see Did Eve lie before the Fall?—Ed.]. The Biblical account of origins also makes more sense of today’s world than does the Koran—e.g. the presence of sin, violence, death and the origin of languages (and concomitant minor ‘racial’ differences). The Bible explains why the whole creation is so obviously groaning, in bondage to decay (Romans 8:19–22). In contrast, the Koran makes God responsible for death and suffering (see Tables 1 and 2), in common with long-age and evolutionary Christian views, and Eastern religions.
The Koran and evolution
With the increased adoption of evolution-based curricula, some Muslim leaders and scholars began to recognize the threat to Islam from a rising tide of evolutionary thinking. Their response has been either to attack evolution, or, more commonly, to blend it with Islam.
New Scientist reported that Islamic creationist books cite and copy Christian creationists, but with Biblical references deleted.
1. The Islamic creationists
The creationist Muslims claim that ‘The theory [of evolution] and the holy Qur’an are in direct conflict with each other and no compatibility is possible anywhere.’4 New Scientist reported that Islamic creationist books cite and copy Christian creationists, but with Biblical references deleted.5
2. The Islamic evolutionists
Evolution-believing Muslims seem to be far more numerous, and vocal, than creationist Muslims.
They have a substantial strategic advantage precisely because the Koran is so vague, nebulous and seemingly open to various interpretations.6 They delight in pointing out that, in contrast, ‘There is absolutely no ambiguity whatsoever in the Biblical description of the Creation in six days followed by a day of rest, the sabbath, analogous with the days of the week.’7 These evolution-accommodating Muslims are adamant that the ‘days’ of Creation in the Koran ‘mean in reality “very long Periods, or Ages, or Aeons”?’.7 Muslim apologists gleefully point out that the Koran is compatible with evolution where the Bible is not. Muslim apologists gleefully point out that the Koran is compatible with evolution where the Bible is not, e.g.: ‘Neither here nor anywhere else in the Holy Qur-án is it affirmed that Adam was the first man, or that there was no creation by God before Adam, nor that Adam lived or man was created, or the earth made, only six thousand years ago.’8,9 Long-age Muslims exploit the Bible’s explicit detail of the Flood, too. They say that because the Bible clearly says there was a recent global Flood, while ‘science’ says there was not, the Bible is wrong and the Koran is thus confirmed to be right!10 Some of the Muslim literature even claims that the Koran shows that Allah revealed to Muhammad details about the ‘big bang’, ancient universe and evolution long before scientists began to ‘discover’ such ‘facts’.11
Christian awareness: In the same way that being aware of evolutionary challenges to our faith helps us to be ready with answers,12 so, too, we need to be aware of what religions, including Islam, actually say, in order to be better prepared to answer our children’s questions.13 When men teach things that are contrary to the Bible, we are commanded to actively oppose such ideas (2 Corinthians 10:5). Christians need to be ready to help guide young people through the kinds of ‘intellectual crisis of faith’ that many confront in their teenage years—whether because of exposure to evolutionary teaching, or to other religions.
Knowing that the Word of God accurately explains our world ahead of all opposing ideas not only strengthens our own faith, but gives us the confidence to reach out in love to challengers—including Muslims. In Koran 6:91, the Book given to Moses is described as ‘a light and guidance to man …’
Using Genesis to reach Muslims?
Just as the Apostle Paul used Athenian beliefs to draw his Greek listeners to the truth of the Gospel (Acts 17:22–23, 28), Christians could use a similar approach when talking with Muslims. One could start by reminding the Muslim that the Koran says that the Scriptures of Jews and Christians were given by God, e.g. Koran 2:87—‘We gave Moses the Book and followed him up with a succession of Apostles; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the Holy Spirit.’ Similarly, in Koran 6:91, the Book given to Moses is described as ‘a light and guidance to man …’ . So why so many irreconcilable differences between Genesis 1–11 and the Koran? A Muslim might say that today’s copies of the Bible have been corrupted. But the earliest Biblical manuscripts (e.g. in the British Museum14) date from before Muhammad, demonstrating the reliability of our current copies. The Bible explains that death, violence, pain and decay entered a once-perfect Creation as a result of Adam’s sin in the garden of Eden. A further challenge for the Muslim would concern the presence of death, suffering, grief, etc., in the world. Consider the following exchange between American TV host Larry King and Georgetown University’s Islamic professor of theology, Maysam Al-Faruqi:
KING: Maysam, if you believe in heaven and paradise, then dying is good?
AL-FARUQI: Absolutely. And dying is perfectly natural, it’s the end of things.
KING: Why do we treat it tragically? … …
AL-FARUQI: Well, there is the pain …15
So in this Muslim (also theistic evolutionary) view of death as ‘perfectly natural’, why grieve and wail at the death of a loved one? The Islamic professor’s answer, ‘Well, there is the pain …’ begs the question: ‘So pain and suffering are a “natural”? part of God’s good (Koran 32:7) creation, too?’ Clearly, Muslims have no satisfactory answer.But the Bible explains that death, violence, pain and decay entered a once-perfect Creation as a result of Adam’s sin in the garden of Eden (Genesis 2:17, 3:19; Romans 5:12–17; 8:19–22; 1 Corinthians 15:21–22). Thankfully, this situation is only temporary, as God gave his Son, Jesus Christ, the second Person of the Trinity, that those who believe in Him can look forward to the coming restoration, to a world with ‘no more death, mourning, crying or pain’, i.e. no more Genesis Curse (John 1:18, 3:16; Acts 3:21; Revelation 21:4, 22:3).
In Islam, Adam (Ādam; Arabic: آدم), whose role is being the father of humanity, is looked upon by Muslims with reverence. Eve (Ḥawwāʼ;Arabic: حواء ) is the “mother of humanity.” The creation of Adam and Eve is referred to in the Qurʼān, although different Qurʼanic interpreters give different views on the actual creation story (Qurʼan, Surat al-Nisaʼ, verse 1).
In al-Qummi’s tafsir on the Garden of Eden, such place was not entirely earthly. According to the Qurʼān, both Adam and Eve ate the forbidden fruit in a Heavenly Eden (See alsoJannah). As a result, they were both sent down to Earth as God’s representatives. Each person was sent to a mountain peak: Adam on al-Safa, and Eve on al-Marwah. In this Islamic tradition, Adam wept 40 days until he repented, after which God sent down the Black Stone, teaching him the Hajj. According to a prophetic hadith, Adam and Eve reunited in the plain of ʻArafat, near Mecca. They had two sons together, Qabil (Cain) and Habil (Abel). There is also a legend of a younger son, named Rocail, who created a palace and sepulcher containing autonomous statues that lived out the lives of men so realistically they were mistaken for having souls. The concept of original sin does not exist in Islam, because Adam and Eve were forgiven by God. When God orders the angels to bow to Adam, Iblis questioned, “Why should I bow to man? I am made of pure fire and he is made of soil.” The liberal movements within Islam have viewed God’s commanding the angels to bow before Adam as an exaltation of humanity, and as a means of supporting human rights; others view it as an act of showing Adam that the biggest enemy of humans on earth will be their ego. The Garden of Eden is spoken about prominently in the Quran and the tafsir (interpretation). This includes surat Sad, which features 21 verses on the subject, surat al-Baqarah, surat al-A’raf, and surat al-Hijr. The narrative mainly surrounds the expulsion of Iblis from the garden and his subsequent tempting of Adam and Eve. After Iblis refuses to follow God’s command to bow down to Adam for being his greatest creation, Allah transforms him into Satan as a punishment. Unlike the Biblical account, the Quran mentions only one tree in Eden, the tree of immortality, which Allah specifically forbade to Adam and Eve. Satan, disguised as a serpent, repeatedly told Adam to eat from the tree, and eventually both Adam and Eve did so, thus disobeying Allah.These stories are also featured in the Islamic hadith collections, including al- Tabari. The Tree of Immortality (Arabic: شجرة الخلود) is the tree of life motif as it appears in the Quran. It is also alluded to in hadiths and tafsir. Unlike the biblical account, the Quran mentions only one tree in Eden, also called the tree of immortality, which Allah specifically forbade to Adam and Eve. Satan, disguised as a serpent, repeatedly told Adam to eat from the tree, and eventually both Adam and Eve did so, thus disobeying Allah. The hadiths however speak about other trees in heaven.
Juneteenth was just recently signed into a national holiday, but it has been around a while. It commemorates when Union Army General Gordon Granger arrived in Galveston, TX on June 19, 1865 and brought enforcement of the Proclamation that had been signed 3 years prior, but was being ignored.
first, this is the older/bored dog version of all the other fun pics i've seen recently of dogs wrapped in chirstmas lights.
second - and i am totally serious about this - he loved being wrapped in the lights because they were warm.
finally, this was the first photo shoot with my new camera, so he really had no choice. and i think i'm going to like this camera just fine.
It would be awesome, if you could support me with a like on my facebook page!
The Renault FT, which is so famous that you don't need me to explain what this is, was still massively used in 1940 in the french army (1700 were still in service in reserve groups). When germans pierced the allied defence line a lot of these tanks were sent to contain panzer divisions but their canons were ineffective and couldn't pierce any panzer from the front, they were still very slow as well and their armor could barely block MG fires. This engagement cost the live of many french tanker since most of them were simply destroyed without being able to resist in any way.
This model is basically Brickmania one with the camoflage I usually use and some decals that were often applied on Ft's from 1940.
I hope you like it :)
Also I'm a bit late for this picture since I am really busy these times, This vehicle marks the end of my first wave of vehicles, I already built some of the second wave but I'll take a little break before posting them since they are more expensive to do, I also took pictures of some of my older models because they were rather bad but now half of them are better (I will do the rest when I'll have some time). ^^
So after much demand I decided to take some more Photos of my beloved Jane....
The other day it struck me, I have never explained why this girl means so much to me... and why we could never part.....So come on a magical journey as I tell our story :P (oh well that was so cheesy)............
So many of you want to know why she is called Jane.....Well she was named after her 1st owner as I made an amazing friend in her, she was the best to deal with and made sure she came home 100% safe....
She was also the very 1st thing I decided to buy from my 1st job and 1st pay cheque... so she kinda represents the start of my independence.......
Jane came from a very special place called Anglesey (specifically Beaumaris), this is where I spend most of my childhood with my Twin Em..
We used to holiday there super often and we both have some very special childhood memories together... so for me Jane embodies all the magical times growing up. We used to stay in this huge Castle. Often we would be the only guests there so we had the whole place to our self. it was amazing.....but as we started to grow up we stayed there less and less, I guess life just got in the way.... :(
Last year we where very lucky to be able to go back to Anglesey, and so of course I had to take Jane back to her home away from home.
We had such a special time as this would be our last family holiday together....:( so Jane is also my representation for hope and a positive future...
Ok I am going to sound 100% mad now but.... I look and Jane and I don't see a doll.. I kinda see myself but more than that all the good and bad times, I guess I almost regard her as a person. To me she has a personalty, a story, a history and most of all a future....(Ok so maybe just maybe I have gone mad)..... if ever I am having a bad day I will grab Jane, hug her and feel hundreds and hundreds of times better :) she is just so much more than a doll to me
when I sent her out for her current faceup, I had no idea what to do with myself... it was like I lost a part of me....... She does need a new faceup really badly but I cannot bare to part with her again......
so Ya that is our story....sorry for the long read but I think I had to explain....
Harry xxx
Thanks for the visit :)
If anybody could explain to me, please, how you can loose your shoes in the middle of a street...?! Well, this picture could be part of a a new Cinderella story or the beginning of a new CSI New York TV sequel...However, I grabbed my camera. ;)
This picture is part of a New York set Here
OK, here is the only deal I can think of. I normally have five shades of hair, mostly brunette, with some blonde, some auburn, some silver and some white. I have never died my hair since way back in the last millennium; so they are all natural. Most of my selfies reflect those 5 shades pretty well, some of them even within the last two weeks or month. So, I was trying to figure out why so much silver and white so suddenly. I never saw such a thing. I think what happened is most of the silver or white is toward the front, and I usually take a selfie indoors. This one, I don't remember why, but I know I was outdoors. I think the lighter colors toward my front, are thinner and perhaps lighter weight than the rest, and an outdoor breeze blew them more easily than the rest. Up until this day, I have yet to have my hair color look this way.
Whatch'all think?
For Dave C., I think the *soul* is trying to explain my weird hair phenomenon. It looks as if I aged a decade in two weeks. Oh, and part and parcel of any good soul, is being able to laugh at oneself.
;o)
"20200508_150843MEwhitehairsomeTUresamflickr052620"
Explaining this is difficult... it was born of boredom, Muse, imaginary music, Gerard and Black Parade, modded resin and a $25 head. Take that for what it's worth I guess?
The skull face is all makeup done by me on me. My first attempt at such a thing.
The ball joint doll is my newest boy, Lisander, he was a $25 Fantasy Doll Tobias practice head I bought as a rescue and ended up transforming into a half-statue through mod work...
This link will explain.
www.christianity.com/god/jesus-christ/what-s-so-good-abou...
The following link is to Matt Redman, a song off his new Album 'Unbroken Praise' the song title is 'No Longer I' which reflects the Bible verse in the picture. and a true representation of us Born again Christians.
www.youtube.com/watch?v=ww5hHiFy5NU&index=10&list...
The same power that rose Jesus from the grave, lives in us. The next link is a song by Jeremy Camp 'Same Power'
www.youtube.com/watch?v=QD1QMSYKL6Q
But God showed his great love for us by sending Christ to die for us while we were still sinners. Romans 5:8nlt.
Jesus said " I am the way and the truth and the life"John14:6
'For the wages of sin is death, But the FREE GIFT of God is eternal life through Christ Jesus our Lord' Romans6:23
'If you abide in my word, you are truly my disciples, and you will know the truth, AND THE TRUTH WILL SET YOU FREE' John 8:31-32
The cross in the picture represents for me the freedom given to me by accepting this free gift of forgiveness by believing in the resurrected Christ and repenting of my sins -( asking for forgiveness for renegading the God who created us to someone we think we can do without.)
Most people know the song 'Amazing Grace' By John Newton 'My chains are gone, I've been set free,' is an added chorus sung by Chris Tomlin.
www.youtube.com/watch?v=Jbe7OruLk8I
I became a Christian just over 5 years ago and was baptised. Baptism is a public representation of the spiritual death, burial and resurrection identifying them with the Lord Jesus Christ.
It symbolises outwardly the Born again Baptism of the believer, which must have already occurred inwardly and spiritually. see more at
When I asked him what had happened, he explained that he threw his shoe at the door to close it. Oh. Right.
Alas! I'll be missing those big muddy footprints when he goes back to school on Sunday.
Stand-alone classic vector infographic on the cover of the Health and Science Section about different types of touch screen technology and future developments. Adobe Illustrator and Photoshop.
Online version: www.washingtonpost.com/national/health-science/touchscree...
*Not my photo/ art*
Oni is what my style of mecha are called here is a quick short backstory.
1185 A.D. gave raise to the first age of the Samurai. Samurai were mighty warriors that worked for powerful families in the ancient lands, the samurai were both loyal and disciplined there was no warrior more powerful. Like a wave the samurai grew in numbers and power taking over control of all of the ancient lands, until they came, the Oni. All around the world there are myths and legends of mighty monsters able to single handedly defeat armies of men. The home of the samurai received the main force of these monsters and with only a stroke of luck the samurai were able to defeat and trap most of the demons. The years passed and many forgot the truth, many stories meant to save the truth were dismissed as folk lore and legend, and so the world moved on without a care.
The year is now 1304 N.A. (new age) in this era the world, Exia, is filled with many races from other worlds and unimaginable technologies and magic. Sadly warfare is still a common plague the human race, factions owned by the five kingdoms of the world fight to gain power. Many of these factions do not fight with men but with incredibly powerful machines called Mecha; war machines that come in many different shapes, sizes, and origin; each having its own unique abilities. The most powerful mecha are of humanoid form and piloted by highly skilled individuals...
One of the kingdoms on a quest to protect their home unlocked the secrets of the ancient lands. Chaos and death in the form of demons soon followed the discovery. The three most powerful kingdoms banded together to drive back the demons known as Oni. Amid the chaos a small nation known as Zephyria was able to capture injured Oni. With the use of magic and technology the kingdom was able to bend the will of the Oni to their own.
Only pilots with immense mental skill and will power have a chance to sync their mind with the Oni, if the Oni takes over it steals the mind of the pilot and go's on a rampage as a demon killing the pilot in the process and if the pilot takes over all the Oni's power yields to the pilot and the pilot's personality and skills shine through. Pilots must have a compatible style to be accepted by the Oni. Once a pilot syncs (80%+) a Oni no other pilot can enter the Oni...
Title.
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(FUJIFILM GFX50R shot)
Guam. America. 2024. … 1 / 10
(Today's photo. It's unpublished.)
Images.
Hitsujibungaku(羊文学)- Burning (Eng Ver.)
youtu.be/ONIEzox_Duc?si=gpeuat01SSKFVcuG
::Link photo music and iTunes playlist::
music.apple.com/jp/playlist/photo-music/pl.u-Eg8qefpy8Xz
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Important Notices.
I have relaxed the following conditions.
I will distribute my T-shirt to the world for free.
m.flickr.com/photos/stealaway/50656401427/in/dateposted-p...
m.flickr.com/photos/stealaway/50613367691/in/dateposted-p...
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Exhibition in 2024
theme
Goodbye , Photo .
Images
Ai Otsuka ( 大塚 愛 ) / Goodbye photo ( 恋愛写真 )
youtu.be/B2XfJCQ2Dy0?si=WN3UePWye5N03yi4
Live 1.
youtu.be/MjBYxuVgj70?si=K3TyYOGqa3Y8BdAt
Live 2.
youtu.be/Dccv85TarHs?si=BI-f4JfrihO3CTXD
Mitsushiro - Nakagawa
Sponsored by
design festa
place
Tokyo Big Site
schedule
November 16 and 17, 2024.
exhibition.mitsushiro.nakagawa@gmail.com
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Notice regarding "Lot No.402_”.
From now on I will host "Lot No.402_".
The work of Leonardo da Vinci who was sleeping.
That is the number when it was put up for auction.
No sign was written on the work.
So this work couldn't conclude that it was his work.
However # as a result of various appraisals # it was exposed to the sun.
A work that no one notices. A work that speaks quietly without a title.
I will continue to strive to provide it to many people in various ways.
October 24 2020 by Mitsushiro - Nakagawa.
Mitsushiro Nakagawa belong to Lot No. 402 _.Copyright©︎2024 Lot No.402_ All rights reserved.
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Profile.
In November 2014 # we caught the attention of the party selected to undertake the publicity for a mobile phone that changed the face of the world with just a single model # and will conclude a confidentiality agreement with them.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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Interviews and novels.
About my book.
I published a book a long time ago.
At that time # I uploaded my interview as a PDF on the internet.
Its Japanese and English.
I will publish it for free.
For details # I explained to the Amazon site.
How to write a novel.
How to take a picture.
A sense of distance to the work.
All of these have something in common.
I wrote down what I felt and left it.
I hope my text will be read by many people.
Thank you.
Mitsushiro.
1 Interview in English
2 novels. unforgettable 'English version.(This book is Dedicated to the future artist.)
3 Interview Japanese version
4 novels. unforgettable ' JPN version.
5 A streamlined trajectory. only Japanese.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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iBooks. Electronic Publishing. It is free now.
0.about the iBooks.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
1.unforgettable '(ENG.ver.)(This book is Dedicated to the future artist.)
itunes.apple.com/us/book/unforgettable/id1216576828?ls=1&...
2.unforgettable '(JNP.ver.)(This book is Dedicated to the future artist.)
itunes.apple.com/us/book/unforgettable/id1216584262?ls=1&...
3. Streamlined trajectory.(For Japanese only.)
itunes.apple.com/us/book/%E6%B5%81%E7%B7%9A%E5%BD%A2%E3%8... =11
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My Novel : Unforgettable'
(This book is Dedicated to the future artist.)
Synopsis
Kei Kitami, who is aiming for university, meets Kaori Uemura, an event companion who is 6 years older than her, on SNS.
Kaori's dream of coming to Tokyo is to become friends with a famous artist.
For that purpose, the radio station's producer, Ryo Osawa, was needed.
Osawa speaks to Kaori during a live radio broadcast.
"I have a wife and children. But I want to meet you."
Rika Sanjo, who is Kei's classmate and has feelings for him, has been looking into her girlfriend Kaori's movements. . . . .
Mitsushiro Nakagawa
All Translated by Yumi Ikeda .
images.
U2 - No Line On The Horizon Live in Dublin
www.youtube.com/watch?v=_oKwnkYFsiE&feature=related
Main story
There are two reasons why a person faces the sea.
One to enjoy a slice of shine in the sea like children bubbling over in the beach.
The other to brush the dust of memory like an old man who misses old days staring at the shine
quietly.
Those lead to only one meaning though they do not seem to overlap. It’s a rebirth.
I face myself to change tomorrow a vague day into something certain.
That is the meaning of a rebirth.
I had a very sweet girlfriend when I was 18.
After she left I knew the meaning of gentleness for the first time and also a true pain of loss. After
she left # how many times did I depend too much on her # doubt her # envy her and keep on telling lies
until I realized it is love?
I wonder whether a nobody like me could have given something to her who was struggling in the
daily life in those days. Giving something is arrogant conceit. It is nothing but self-satisfaction.
I had been thinking about such a thing.
However I guess what she saw in me was because I had nothing. That‘s why she tried to see
something in me. Perhaps she found a slight possibility in me # a guy filled with ambiguous unstable
tomorrow. But I wasted days depending too much on her gentleness.
Now I finally can convey how I felt in those days when we met.
1/9
www.flickr.com/photos/stealaway/24577016535/in/dateposted...
2/9
www.flickr.com/photos/stealaway/24209330259/in/dateposted...
3/9
www.flickr.com/photos/stealaway/23975215274/in/dateposted...
4/9
www.flickr.com/photos/stealaway/24515964952/in/dateposted...
5/9
www.flickr.com/photos/stealaway/24276473749/in/dateposted...
6/9
www.flickr.com/photos/stealaway/24548895082/in/dateposted...
7/9
www.flickr.com/photos/stealaway/24594603711/in/dateposted...
8/9
www.flickr.com/photos/stealaway/24588215562/in/dateposted...
9/9
www.flickr.com/photos/stealaway/24100804163/in/dateposted...
Fin.
images.
U2 - No Line On The Horizon
www.youtube.com/watch?v=_oKwnkYFsiE&feature=related
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Title of my book : unforgettable'
Author : Mitsushiro Nakagawa
Out Now.
ISBN978-4-86264-866-2
in Amazon.
Unforgettable’ amzn.asia/d/eG1wNc5
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The schedule of the next novel.
Still would stand all time. (Unforgettable '2)
(It will not go away forever)
Please give me some more time. That is Japanese.
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My Works.
1 www.flickr.com/photos/stealaway/48072442376/in/dateposted...
2 www.flickr.com/photos/stealaway/48078949821/in/dateposted...
3 www.flickr.com/photos/stealaway/48085863356/in/dateposted...
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Do you want to hear my voice?
:)
1
About the composition of the picture posted to Flicker. First type.
2
About the composition of the picture posted to Flicker. Second type.
3
About when I started Fotolog. Architect 's point of view.
4
Why did not you have a camera so far?
5
What is the coolest thing? The photo is as it is.
6
About the current YouTube bar. I also want to tell # I want to leave.
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About Japanese photographers. Japanese YouTube bar is Pistols.
8
The composition of the photograph is sensibility. Meet the designers in Milan. Two questions.
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What is a good composition? What is a bad composition?
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What is the time to point the camera? It is slow if you are looking into the viewfinder or display.
11
Family photos. I can not take pictures with others. The inside of the subject.
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About YouTube 's photographer. Camera technology etc. Sensibility is polished by reading books.
13
About the Japanese newspaper. A picture of a good newspaper is Reuters. If you continue to look at useless photographs # it will be useless.
14
About Japanese photographers. About the exhibition.
Summary. I wrote a novel etc. What I want to tell the most.
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I talked about how to make a work.
About work production 1/2
About work production 2/2
1 Photo exhibition up to that point. Did you want to go?
2 Well # what is an exhibition that you want to visit even if you go there?
3 Challenge to exhibit one work every month before opening a solo exhibition at the Harajuku Design Festa.
4 works are materials and silhouettes. Similar to fashion.
5 Who is your favorite artist? What is it? Make it clear.
6 Creating a collage is exactly the same as taking photos. As I wrote in the interview # it is the same as writing a novel.
7 I want to show it to someone # but I do not make a piece to show it. Aim for the work you want to decorate your own room as in the photo.
8 What is copycat? Nowadays # it is suspected to be beaten. There is something called Mimesis?
kotobank.jp/word/Mimesis-139464
9 What is Individuality? What is originality?
www.youtube.com/user/mitsushiro/
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Explanation of composition. 2
1.Composition explanation 2 ... 1/4
2.Composition explanation 2 ... 2/4
3.Composition Explanation 2 ... 3/4
4.Composition Explanation 2 ... 4/4
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My shutter feeling.
Today's photo.
It is a photo taken from Eurostar.
This video is an explanation.
I went to Milan in 2005.
At that time # I went from Milan to Venice.
We took Eurostar into the transportation.
This photo was not taken from a very fast Eurostar.
When I changed the track # I took a picture at the moment I slowed down.
Is there a Japanese beside you?
Please have my video translated.
:)
In the Eurostar to Venice . 2005. shot ... 1 / 2
www.flickr.com/photos/stealaway/49127115021/in/dateposted...
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Miles Davis sheet 1955-1976.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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flickr.
www.flickr.com/photos/stealaway/
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instagram.
www.instagram.com/mitsushiro_nakagawa/
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Pinterest.
www.pinterest.jp/MitsushiroNakagawa/
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YouPic
youpic.com/photographer/mitsushironakagawa/
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twitter.
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facebook.
www.facebook.com/mitsushiro.nakagawa
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threads.
www.threads.net/@mitsushiro_nakagawa
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Blue sky.
bsky.app/profile/mitsushironakagawa.bsky.social
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Amazon.
www.amazon.co.jp/gp/profile/amzn1.account.AHSKI3YMYPYE5UE...
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My statistics (as of August 1, 2024)
How many views have I had on Flickr and Youpic?
Flickr 23,192,383 Views
Youpic 7,574,603 Views
My statistics. (As of February 7, 2024)
What is the number of accesses to Flickr and YouPic?
Flickr 21,694,434 Views
Youpic 7,003,230 Views
What is the number of accesses to Flickr and YouPic?
(As of November 13, 2023)
Flickr 20,852,872 View
Youpic 6,671,486 View
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Japanese is the following.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
Title of my book unforgettable' Mitsushiro Nakagawa Out Now. ISBN978-4-86264-866-2
Mitsu Nakagawa belong to Lot No. 204 _ . Copyright©︎2020 Lot No.402_ All rights reserved.
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Title.
!
( FUJIFILM GFX50R shot )
グアム。 アメリカ. 2024。 … 1 / 10
(今日の写真。それは未発表です。)
Images.
Hitsujibungaku(羊文学)- Burning (Eng Ver.)
youtu.be/ONIEzox_Duc?si=gpeuat01SSKFVcuG
::写真の音楽とiTunesプレイリストをリンク::
music.apple.com/jp/playlist/photo-music/pl.u-Eg8qefpy8Xz
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重要なお知らせ。
僕は以下の条件を緩和します。
僕はTシャツを無料で世界中へ配布します。
m.flickr.com/photos/stealaway/50656401427/in/dateposted-p...
m.flickr.com/photos/stealaway/50613367691/in/dateposted-p...
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2024年の展示
テーマ
Goodbye , Photo
Images
大塚 愛 ( Ai Otsuka ) / 恋愛写真 ( Goodbye photo )
youtu.be/B2XfJCQ2Dy0?si=WN3UePWye5N03yi4
Live 1.
youtu.be/MjBYxuVgj70?si=K3TyYOGqa3Y8BdAt
Live 2.
youtu.be/Dccv85TarHs?si=BI-f4JfrihO3CTXD
Mitsushiro - Nakagawa
主催
デザインフェスタ
場所
東京ビッグサイト
日程
2024年11月16日。17日。
exhibition.mitsushiro.nakagawa@gmail.com
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” Lot No.402_ ” に関するお知らせ。
今後、僕は、” Lot No.402_ ”を主催します。
このロットナンバーは、眠っていたレオナルドダヴィンチの作品がオークションにかけらた際に付されたものです。
作品にはサインなどがいっさい記されていなかったため、彼の作品だと断定できませんでした。
しかし、様々な鑑定の結果、陽の光を浴びました。
誰にも気づかれない作品。肩書がなくとも静かに語りかける作品。
僕はこれから様々な形で、多くの皆様に提供できるよう努めてゆきます。
2020年10月24日 by Mitsushiro - Nakagawa.
Copyright©︎2021 Lot No.402_ All rights reserved.
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プロフィール
2014年11月、たった1機種で世界を塗り替えた携帯電話の広告を請け負った選考者の目に留まり、秘密保持同意書を結ぶ。
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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インタビューと小説。
僕の本について。
僕は、昔に本を出版しました。
その際に、僕のインタビューをPDFでネット上へアップロードしていました。
その日本語と英語。
僕は、無料でを公開します。
詳細は、アマゾンのサイトへ解説しました。
小説の書き方。
写真の撮影方法。
作品への距離感。
これらはすべて共通項があります。
僕は、僕が感じたことを文章にして、残しました。
僕のテキストが多くの人に読んでもらえることを望みます。
ありがとう。
Mitsushiro.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
1 インタビュー 英語版
2 小説。unforgettable’ 英語版。
3 インタビュー 日本語版
4 小説。unforgettable’ 日本語版。(この小説は未来のアーティストへ捧げます)
(四百字詰め原稿用紙456枚)
あらすじ
大学を目指している北見ケイは、SNS上で、6歳年上のイベントコンパニオン、上村香織に出会う。
上京してきた香織の夢は、有名なアーティストの友達になるためだ。
そのためにはラジオ局のプロデューサー、大沢亮の存在が必要だった。
大沢は、ラジオの生放送中、香織へ語りかける。
「僕には妻子がある。しかし、僕は君に会いたいと思っている」
ケイの同級生で、彼を想っている三條里香は、香織の動向を探っていた。。。。。
本編
人が海へ向かう理由には、二つある。
ひとつは、波打ち際ではしゃぐ子供のように、今の瞬間の海の輝きを楽しむこと。
もうひとつは、その輝きを静かに見据えて、過ぎ去った日々を懐かしむ老人のように記憶の埃を払うこと。
二つは重なり合わないようではあるけれども、たったひとつの意味しか生まない。
再生だ。
明日っていう、曖昧な日を確実なものへと変えてゆくために、自分の存在に向き合う。
それが再生の意味だ。
十八歳だった僕には大切な人がいた。
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
5 流線形の軌跡。 日本語のみ。
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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iBooks.電子出版。(現在は無料)
0.about the iBooks.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
1.unforgettable’ ( ENG.ver.)(This book is Dedicated to the future artist.)
itunes.apple.com/us/book/unforgettable/id1216576828?ls=1&...
For Japanese only.
2.unforgettable’ ( JNP.ver.)(この小説は未来のアーティストへ捧げます)
itunes.apple.com/us/book/unforgettable/id1216584262?ls=1&...
3.流線形の軌跡。
itunes.apple.com/us/book/%E6%B5%81%E7%B7%9A%E5%BD%A2%E3%8...
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僕の小説。英語版
My Novel Unforgettable' (This book is Dedicated to the future artist.)
Mitsushiro Nakagawa
All Translated by Yumi Ikeda .
1/9
www.flickr.com/photos/stealaway/24577016535/in/dateposted...
2/9
www.flickr.com/photos/stealaway/24209330259/in/dateposted...
3/9
www.flickr.com/photos/stealaway/23975215274/in/dateposted...
4/9
www.flickr.com/photos/stealaway/24515964952/in/dateposted...
5/9
www.flickr.com/photos/stealaway/24276473749/in/dateposted...
6/9
www.flickr.com/photos/stealaway/24548895082/in/dateposted...
7/9
www.flickr.com/photos/stealaway/24594603711/in/dateposted...
8/9
www.flickr.com/photos/stealaway/24588215562/in/dateposted...
9/9
www.flickr.com/photos/stealaway/24100804163/in/dateposted...
Fin.
images.
U2 - No Line On The Horizon Live in Dublin
www.youtube.com/watch?v=_oKwnkYFsiE&feature=related
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Title of my book : unforgettable'
Author : Mitsushiro Nakagawa
Out Now.
ISBN978-4-86264-866-2
in Amazon.
Unforgettable’ amzn.asia/d/eG1wNc5
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僕の作品。
1 www.flickr.com/photos/stealaway/48072442376/in/dateposted...
2 www.flickr.com/photos/stealaway/48078949821/in/dateposted...
3 www.flickr.com/photos/stealaway/48085863356/in/dateposted...
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あなたは僕の声を聞きたいですか?
:)
1
フリッカーへ投稿した写真の構図について。1種類目。
2
フリッカーへ投稿した写真の構図について。2種類目。
3
Fotologを始めた時について。 建築家の視点。
4
なぜ、今までカメラを手にしなかったのか?
5
何が一番かっこいいのか? 写真はありのままに。
6
現在のユーチューバーについて。僕も伝え、残したい。
7
日本人の写真家について。日本のユーチューバーはピストルズ。
8
写真の構図は、感性。ミラノのデザイナーに会って。二つの質問。
9
良い構図とは? 悪い構図とは?
10
カメラを向ける時とは? ファインダーやディスプレイを覗いていては遅い。
11
家族写真。他人では撮れない。被写体の内面。
12
ユーチューブの写真家について。カメラの技術等。感性は、本を読むことで磨く。
13
日本の新聞について。良い新聞の写真はロイター。ダメな写真を見続けるとダメになる。
14
日本の写真家について。その展示について。
まとめ。僕が書いた小説など。僕が最も伝えたいこと。
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作品制作について 1/2
作品制作について 2/2
1 それまでの写真展。自分は行きたいと思ったか?
2 じゃ、自分が足を運んででも行きたい展示とは何か?
3 原宿デザインフェスタで個展を開くまでに、毎月ひとつの作品を展示することにチャレンジ。
4 作品とは、素材とシルエット。ファッションと似ている。
5 自分が好きなアーティストは誰か? どんなものなのか? そこをはっきりさせる。
6 コラージュの作成も写真の撮り方と全く同じ。インタビューに書いたように小説の書き方とも同じ。
7 誰かに見せたい、見せるがために作品は作らない。写真と同じように自分の部屋に飾りたい作品を目指す。
8 パクリとは何か? 昨今、叩かれるパクリ疑惑。ミメーシスとは?
https://ja.wikipedia.org/wiki/ミメーシス
https://kotobank.jp/word/ミメーシス-139464
9 個性とはなにか? オリジナリティってなに?
おまけ 眞子さまについて
という流れです。
お時間がある方は是非聴いてください。
:)
www.youtube.com/user/mitsushiro/
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構図の解説2
1.構図の解説2 ... 1/4
2.構図の解説2 ... 2/4
3.構図の解説2 ... 3/4
4.構図の解説2 ... 4/4
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僕のシャッター感覚
In the Eurostar to Venice . 2005. shot ... 1 / 2
www.flickr.com/photos/stealaway/49127115021/in/dateposted...
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Miles Davis sheet 1955-1976.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
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flickr.
www.flickr.com/photos/stealaway/
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YouTube.
www.youtube.com/user/mitsushiro/
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instagram.
www.instagram.com/mitsushiro_nakagawa/
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Pinterest.
www.pinterest.jp/MitsushiroNakagawa/
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YouPic
youpic.com/photographer/mitsushironakagawa/
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fotolog
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twitter.
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facebook.
www.facebook.com/mitsushiro.nakagawa
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threads.
www.threads.net/@mitsushiro_nakagawa
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Blue sky.
bsky.app/profile/mitsushironakagawa.bsky.social
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Amazon.
www.amazon.co.jp/gp/profile/amzn1.account.AHSKI3YMYPYE5UE...
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僕の統計。(2024年8月1日現在)
フリッカー、ユーピクのアクセス数は?
Flickr 23,192,383 View
Youpic 7,574,603 View
僕の統計。(2024年2月7日現在)
フリッカー、ユーピクのアクセス数は?
Flickr 21,694,434 View
Youpic 7,003,230 View
僕の統計。(2023年11月13日現在)
フリッカー、ユーピクのアクセス数は?
Flickr 20,852,872 View
Youpic 6,671,486 View
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Japanese is the following.
drive.google.com/drive/folders/1vBRMWGk29EmsoBV2o9NM1LIVi...
Title of my book unforgettable' Mitsushiro Nakagawa Out Now. ISBN978-4-86264-866-2
Mitsushiro Nakagawa belong to Lot no.204_ . Copyright©︎2020 Lot no.204_ All rights reserved.
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” Lot No.402_ ” に関するお知らせ。
今後、僕は、” Lot No.402_ ”を主催します。
このロットナンバーは、眠っていたレオナルドダヴィンチの作品がオークションにかけらた際に付されたものです。
作品にはサインなどがいっさい記されていなかったため、彼の作品だと断定できませんでした。
しかし、様々な鑑定の結果、陽の光を浴びました。
誰にも気づかれない作品。肩書がなくとも静かに語りかける作品。
僕はこれから様々な形で、多くの皆様に提供できるよう努めてゆきます。
2020年10月24日 by Mitsushiro - Nakagawa.
Copyright©︎2024 Lot No.402_ All rights reserved.
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Less words to explain "real love"...
...It looks like the heart behind the window is cutted out between the 2 scooters and viewed in perspective.
We were happy to have our vehicle washed at the Heritage Christian School car wash; students raising money to fund a trip to Vancouver Island
We left Puno bright and early on Thursday morning, arriving at the bus
station in a rickety moto-taxi. We'd booked ourselves the front seats on
the second floor of the bus and we actually got them, which was a
pleasant surprise. The bus company seemed very professional, as they
came over the loud speaker and explained the border crossing process.
We drove for a couple of hours with gorgeous views of the Lago Titicaca
and the Altiplano. Just before the border, we stopped at a currency
exchange, where we traded in our Peruvian soles (that would be the
currency, not the souls of Inca) for bolivianos. The bus continued on
and we all clambered off at the border crossing. First, we returned our
Peruvian immigration cards and tried not to step on the huge, black dog
in the middle of the immigration office. The person processing me spent
the whole time talking of their cell phone, so they only had one hand to
do things with. They almost mis-stamped by passport, but luckily it all
worked out in the end. Then, we walked through the stone archway between
the countries and lined up to enter Bolivia officially. This office was
tiny and we all stood in the doorway, forming different lines for
different nationalities. We'd been told on the bus to have 2 bolivianos
ready, but they all seemed confused when I asked if we needed to pay.
After everyone had been processed, we drove for about 20 minutes to the
town of Copacabana on the shores of the lake. The bus stopped just
outside of town and someone came on the collect the 2 bolivianos from
each person. It turned out to be entrance tickets to some site in the
region (that we were, for some reason, required to buy) and nothing to
do with immigration.
We got off the bus in Copacabana and were told that another bus company
would take us to La Paz in about an hour. We remembered to change our
clocks with the new time change and we went to have a quick lunch. Our
fancy set menu consisted of soup, an omelet and mango ice cream! Not bad
for 2 dollars each.
Our next bus was nice and quite empty. We sat near the front and enjoyed
more views of the lake. From the map, it looked like we would cross a
sizable bridge over the lake before getting to La Paz. That, however,
would not have been nearly as exciting as what did happen!
As we drove near the shoreline, I noticed these strange boat or maybe
dock like things that seemed to have track marks for cars. I was quite
confused, until our bus stopped at the side of the lake and we were all
told to get off. It turned out that there was no bridge and for two
bolivianos each we would be taken to the other side.
We bought our tickets and climbed onto a very sturdy boat.
“ /This is an important safety announcement. Ship personnel are
certified by nobody to deal with emergency situations. Please follow the
directions of the person fiddling with the engine to try and make it go.
This vessel is not equipped with life rafts or life jackets for adults
or children. Please take a moment to familiarize yourself with how to
swim quickly to the nearest shore. If you have any safely concerns or
questions, please keep them to yourself. Thank you for sailing with Lake
Titicaca ferries!”/
Our bus meanwhile, drove onto one of the barges I'd noticed earlier and
came over to meet us on the other side. Our fancy bus crossing the lake
on a haphazard chunk of floating wood was quite the sight!
We made it, safely, to La Paz by 5:00 that afternoon and walked towards
the centre of town. We'd found a good sounding hostel from our guide
book and now we had to try and find it. We found the building, but it
seemed to be full of lawyer's offices and there was no sign of a hostel.
Discouraged, we pulled out our guide book to see if there were any other
cheap places listed. That was when we read the little note about it
being at the top of the stairs on the left hand side. Sure enough, it
was there and they had a room for two. Our room is right on the street,
which makes it a little noisy but also less frigid in the morning.
On Friday morning, we headed out in search of api, which we found after
a couple seconds of looking. Api is this wonderful purple corn drink
full of spices and pure deliciousness. After warming up and floating in
pure bliss for a few minutes, we headed out to the market.
The market was described as a 10 block radius full of everything
imaginable and that description was spot on. We wandered through the
narrow streets, buying fruit, veggies, grains, shampoo and cereal. We
even acquired a bag of cheesies!
Around noon it started to pour, so we made a bee-line to the closest
restaurant. I'm still not quite sure what we ate for lunch, but it
wasn't too bad. The sad part though, was that we forgot our huge chunk
of squash at the restaurant!
We'd only been given 30 days in Bolivia at the border, so we knew we had
to go to /migracion /in La Paz and apply for more time. The guide book
said it closed for lunch and opened again at 4:30. We decided to visit a
couple of museums while we waited.
First, we went to a very impressive art gallery that had Aymara (the
local indigenous group) paintings of the region. The colours were
vibrant and the images captivating. After thoroughly enjoying that, we
went next door to the Andean Musical Instruments museum. From
archaeological remains of early instruments to fine examples of modern
day zampoñas, charangos and quenas, it was very educational and super
cool! Learning one of those instruments is another goal for the trip (or
just life in general)!
We learned about the largest ever charango to be built as well as the
largest ever charango orchestra, both from Bolivia and both featured in
the Guinness Book of World Records. On the balcony overlooking the
courtyard, we got to try out a bunch of instruments, including bells,
rattles and a beer bottle musical contraption.
It was raining again as we left the museum, so we swung past the hostel
to grab raincoats and then continued to the immigration office. Of
course, when we got there, it was closed. The sign on the door said that
it had been open until 3:30 and was now closed until Monday morning.
Never trust the guide book!
With our afternoon free again, we decided to go for api again and
wandered through the market building close to our hostel. We bought long
life milk (my favourite!) from a very friendly vendor who told us he'd
come visit us in Canada in 5 years. We didn't manage to acquire butter
or black tea, but we found green plantains, much to my delight. We also
picked up replacement squash, as we didn't feel like walking all the
back to get our forgotten chunk.
We made quinua-squash burgers in the real deal kitchen and they were
delicious, if slightly soggy!
This morning, after a bowl of possibly chocolate cereal and a piece of
banana bread, we went to the market for api. We squeezed into a stall
with a bunch of other people and I finally warmed up for the first time
all day. The day had started with a very cold shower, (gas powered
showers are beyond my abilities), so it was so good to stop shivering.
Then we tried to visit a collection of four municipal museums, including
one on the no-longer existent Bolivian shoreline. Unfortunately, we were
unable to pay the admission, since we had too much money. Change being
the ever illusive thing it is here, we decided to go to a more expensive
museum that might be able to break our 100 Boliviano bill.
We spent an incredible morning at the /Museo de Etnografia y Folklore.
/We learned seemingly everything about traditional and modern weaving,
from the raw materials and dye to exhibits of shawls, belts, tunics and
hats. Some of the items were over a thousand years old, but still mainly
in tact. We got to see hats from the Wari culture, whose ruins we
visited in Peru a few weeks ago.
There was a room full of pottery, spanning the millennia. We saw
Bolivian retablos and learned about their history. After we'd seen
everything on the main floor, we went upstairs to what was labelled as
the Walking Exhibit.
It turned out to be the most thorough history imaginable of the country,
from the ice bridge in the Bering Straight to the election of Evo
Morales in 2005. I read about various indigenous groups and empires,
admired models of their villages and learned about the indigenous
rebellions against the Spanish.
It was lunch time by this point, but we were determined to see
everything! Downstairs, there was an exhibit on birds of the country,
each one with a folktale about it. I learned about the wisdom passed
along by condors and the parrots that saved the lives of two Amazonian
kids. There were two rooms filled with feather art, intricate head
pieces and the biggest feather duster I've ever seen!
We left the museum and headed to the market again for lunch. We found a
place that had something other than peanut soup on offer and tucked in.
Instead of white rice, our meals keep coming with a strange kind of
pasta, but it's certainly an improvement. I picked out the veggies and
noodles from the soup and the main dish, avoiding the chunks of meat.
Since lunch was so cheep, we shared pineapple milk deliciousness and
then headed off on our afternoon's adventure!
We'd seen the red cable cars of Mi Teleferico from a distance and Dxn
really wanted to give them a try. I was less certain, given my fear of
heights, but it was well worth it! Mi Teleferico is a commuter gondola
that currently connects central La Paz with El Alto, about 500 meters
above. There are many more routes being built, with the hope to reduce
traffic congestion and connect the bowl-like city more easily.
We bought our 60 cent tickets and were soon in a cable car with a few
other people on our way up. The scenery were spectacular. I watched us
rise above the city, gaining a perspective on its size. Watching the
bustle of the streets below was fascinating. Soon we were above the
enormous cemetery, teeming with people visiting. We pulled into the
middle station and then headed farther up the hillside to El Alto.
We got off the shiny, modern gondola and entered into the bustle of the
city again. We passed a well attended girl's soccer game and explored
the street markets. We bought buns, tomatoes and a small box of
Christmas cake. We'd been eyeing it the whole trip and figured that we
should see how it is, before we commit to a large one.
We walked through a fabric market and I wished I could buy all of it and
sew for the next year straight. But we were very retrained and only
bought a raspberry cheesecake ice cream bar covered in white chocolate.
We took the teleferico down and returned to the hostel to cook dinner. I
got to make my favourite meal of tostones/pateones (aka deep fried
plantain). I couldn't quite remember how long it took for a French guy
to smoke a cigarette on an Ecuadorian farm, but they turned quite nicely.
The other exciting event of the evening was finally finding the words to
one of the pop songs we've heard on almost every bus ride. Now I can
annoy everyone by learning all the words!
Tomorrow, we'll visit some more museums, (with the correct change), and
on Monday we'll see about getting visa extensions, (if the office is
actually open!).
Explaining the towel: while it may seem a strange accessory to some of you, any local looking at this picture would immediately realise there was a baby tied to the young woman's back :-)
Continued from: flickr.com/photos/42093313@N00/51683698952/in/dateposted-...
40. Refer all matters to Allah and His Messenger, then defer
يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اَطِيۡـعُوا اللّٰهَ وَاَطِيۡـعُوا الرَّسُوۡلَ وَاُولِى الۡاَمۡرِ مِنۡكُمۡ
فَاِنۡ تَنَازَعۡتُمۡ فِىۡ شَىۡءٍ فَرُدُّوۡهُ اِلَى اللّٰهِ وَالرَّسُوۡلِ اِنۡ كُنۡـتُمۡ تُؤۡمِنُوۡنَ بِاللّٰهِ وَالۡيَـوۡمِ الۡاٰخِرِ ؕ
ذٰ لِكَ خَيۡرٌ وَّاَحۡسَنُ تَاۡوِيۡلًا
O you who believed!
Obey Allah and obey the Messenger and those who have been entrusted with authority among you.
Then if you disagree in anything, refer it to Allah and the Messenger, if you believe in Allah and the Last Day.
That is the best for you and the best determination.
Surah An-Nisa, Verse 59
I had to study the verse in the Tafseer e Jilani. Only Ghaus Pak (ra) would explain what it really meant; obeying!
Ya Ayyuhalladina Amino: By bringing faith, being counted among the Momineen, your duty becomes that you obey Allah and you obey His Messenger (peace be upon him).
Atiu’ Allah: You obey Allah by acting upon His Commands and avoiding what He has forbidden.
Wa Atiu’ Rasool: And you obey the Rasool (peace be upon him), the one He chose Himself as His Khalifa, Vice-regent, for he is the one who guides you towards His One-ness.
Wa: And also obey…
Ulil Amri Minkum: the ones who decide matters and they are those who establish the Sha’ir ul Islam, the Signs of Islam, amongst you. These people are the ones who are leaders, those who have authority and who are judges, who struggle in the application of orders and finding a solution.
I asked Qari Sahib what it means to establish Sha’ir ul Islam – the Signs of Islam. He referred me to the next part of the verse;
Fa in Tanaaza’tum: So if there happens to be a dispute between you and the ulil amr, those who have authority over you…
Fi Shayin: in a matter of whether something is according to the Shari’a, Islamic Law, or not…
Fa rudduhu; return the matter to and turn yourself towards…
Ila: Allah’s Book…
Allah Wa: and the hadith
Ar-Rasool: and present the matter before both of them and find a solution from both of them…
In kuntu tu’mino billahi: if you believe in Allah, the One who gives the reward to His Servants for their deeds, be they good or bad…
Wal Yaumil Akhira: and you believe in the Last Day, which is the Day prepared for reward or punishment.
Dalika: This returning of the matter…
Khairun: is better for you than the injustice you will arrive at from your own reflection…
Wa ahsanu taweela: and will yield the best result for you, better than the result you arrive at on your own and will be more deserving of praise for the conclusion of the matter than your unfairness.
Sheikh Nurjan:
“As soon as you say, “ati`oollah, obey Allah,” it has a power and a secret. There are 500 ma’moorat, obligations, that Allah ordered us to fulfill, and 800 manhiyyaat, things which are forbidden, that we must leave. How can one count and follow 500 orders and leave 800 forbidden actions?
If you repeat that word alone, “ati`ullah, ati`ullah, ati`ullah,” reminding yourself with it, then Allah Subhan Ta’ala will completely dress you as if you have fulfilled all 500 obligations and left the 800 forbiddens. Allahu Akbar! Then you continue with, “ati`ur-Rasool, obey the Prophet,” and with Allah’s order, Prophet (peace be upon him) will dress you with all his Sunnah, voluntary actions, and in the meaning of Khaatam ar-Rasool, “Seal of Prophets,” as if you have obeyed him from beginning to end!
As Grandshaykh and Mawlana Shaykh Nazim said, with every letter of the Holy Qur’an, even if it is repeated hundreds or thousands of times, Allah opens 24,000 oceans of knowledge to His Auliya (the Ulul Amr), which they keep hidden. They give to their followers little by little, as if from a dropper. They give a little bit to the hearts of their listeners and continue to upload that until one day Allah will give permission to fully open it to the hearts of their disciples.
The goal is to reach Allah’s Pleasure and enter into the Divinely Presence and it enters within us. It is to make the house and heart of the believer the House of Allah so that His Light and His Grace can emanate from such a heart. That is why in the Quran Allah describes the Ka’ba as ‘wash your heart, clean your heart, circumambulate your heart, which is My House, the Ka’ba.’ That’s why we call Auliya Allah, the Friends of God, Qiblas (directions) and Ka’ba. Their hearts are like the Ka’ba which direct people towards the Divinely Presence. And they are a Qibla in that they give a direction and focus in life.
Allah knows we are weak and if we were given a thousand lives, we won’t be able to achieve that without this system Allah has put in place. People may have beliefs and love but to enter into that Divinely Light, Allah has a system to reach the Haqaiq, the Realities of ‘La ilaha Illallah.’
So then Allah says ‘ati’ur Rasool’ He is telling us ‘I know you can’t follow Me because that’s the Station of the Messengers. So follow the way and the love of your Beloved Messenger (peace be upon him) who is beloved by Allah and most praised within all of Creation, Sayadna Muhammadan Rasool Ullah (peace be upon him).
So then comes the third piece, Ulil Amr, because the Auliya Allah begin to describe that if our goal was to make our house a Ka’ba, the only one who can bring the law and discipline of Allah, the deen (religion) of Allah, the Message of Allah is Muhammadun Rasool Ullah (peace be upon him). The spiritual paths are the schools of guidance.
For in the Quran Allah says, ‘there is no guidance except if Allah guides’ and that has many degrees of guidance; something basic, something middle, something high and something very high. There are darajaats, spiritual ranks, of guidance and realities of guidance. The highest rank is Maqam Al Mahmood, the highest heaven is Jannat al Firdaus. These are all in fact existent within the reality and the heart of Sayaddna Muhammad (peace be upon him).
So the Auliya Allah, their whole teachings are about only him, Muhammad Ar Rasool Allah (peace be upon him). Through that the heart can be perfected. Allah says in the Quran that the Prophet (peace be upon him) is a guidance. He brings the message, he purifies the believers. He brings lights and blessings into the hearts of the believers. So how does Allah say that? He says if you want to reach Me, following the Prophet (peace be upon him) and I will love you. My Divine Love will emanate from your heart. ”
قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ
وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ
Say (O Prophet (peace be upon you)), "If you love God, follow me and God will love you and forgive you your sins for God is Much-Forgiving, a Dispenser of Grace."
Surah Al e Imran, Verse 31
You can live a thousand years and a thousand lifetimes and you cannot achieve this without this system. Because Allah is saying come to Me through him. So the perfect line of Tauheed – La ilaha illallah Muhammad ar Rasoolallah – Allah is saying if you want to reach my La ilaha illallah, (Tauheed, My One-ness), come to me through Muhammad ar Rasoolallah. You cannot just say La ilaha illallah. Without Muhammad ar Rasoolallah, you are outside the belief system.”
Hazrat Khawaja Moinuddin Chisti Ajmeri (ra) said the same in a different way:
If the one who does not believe utters (the words) La Ilaha Illallah, There is no God but God, for a 100 years , he will never attain faith. But if once he says, Muhammad Ar-Rasool Allah, Muhammad (peace be upon him) is His Messenger, he removes from himself a 100 years of apostasy.
“So the Ulil Amr are dressed and blessed by Allah to open a door on this Earth and the door must have a tongue in which it teaches, trains and guides, everything based on Muhammad Ar Rasoolallah (peace be upon him).
So be wary, when you enter a door and they talk a lot about Allah. Allah, Allah, Allah, Allah, that is not the right door. That is not the right room. For all doors in the Universe, above it is only Muhammad Ar Rasoolallah (peace be upon him). So the Ulil Amr should be talking about him so you can try to reach him for he is who is above them. The one who doesn’t talk about him and cuts him out, only talking about Allah, that’s Hizb ul Shaitaan, the party of Iblis. He is the one who says, ‘I don’t accept any of these Adams, only Allah.
So that’s how the student should know; if I enter into a room on the Ulil Amr, their whole existence pivots, like moons, around one sun; the Prophet Muhammad (peace be upon him). The moon is guidance. It gives you your time, your coordinates, it nourishes you and raises you. Read the Farmer’s Almanac on what a moon is. The Shams ul Arifeen, the Sun of the Gnostics, is Muhammad Ar Rasoolullah (peace be upon him). It is his light upon them, upon the moons, that makes everything guided and beatific and ripened and sweet.”
Subhan Allah!
“The room we want to enter is the room that teaches all the realities of the beatific nature of Rasool Allah (peace be upon him) and his creation. Everything they say is about his reality and the realities of his essence – The Muhammadan Reality. So the door to that reality, how will you find it? By picking up a book? No! These people are the Ulil Amri minkum.’
Now understand the levels of Ulil Amr. A president is Ulil Amr. Allah has given him that authority. Even if he’s an oppressor, Allah gave him the authority. It doesn’t matter what they believe or not. There are duniya Ulil Amr, who have authority of the matters related to the world. Then there are people who give guidance within religions like the clergy.
But the Ulil Amr minkum that Allah is describing are of a different nature and reality. They understand the alif-meem-ra of the word Amr. They are dressed by the Alif which makes them have Izzatullah (Honour of Allah), they’re dressed with the realities of the Meem which is Izzat ur Rusool (the honour of the Messenger (peace be upon him)), the might and majestry and authority of his person and Izzat ul Mo’mineen (the honor of the believers). It is by virtue of these three realities that power is bestowed upon this Earth.
The Ulil Amr represent the Honour of Allah on this Earth, they represent the honour of the Rasool (peace be upon him) and they are the Auliya Allah. The authority granted to them does not require speech. It is not from this world but from the World of the Unseen. The Ulil Amr are a door upon this Earth. Our life is to find that door.
The Spiritual Masters who can teach that reality, speak to it, they are from that door. They’re from the Ulil Amr. As a result, the doors that are established on this Earth at all time, for all time, Allah will keep guidance on this Earth through them for the sake of the nation of Sayyadna Muhammad (peace be upon him). Some of them have been given blessings but not guidance.
Those who have been given guidance are inheritors of the 313 Messengers of Allah. They have been given a support from Allah through their ears, and their eyes, and their breath and their hands and their feet and their Lisaan as Sadeeq – a truthful tongue.
41. Who are the Faithful – The Momineen? The Truthful
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦٓ أُو۟لَـٰٓئِكَ هُمُ ٱلصِّدِّيقُونَ ۖ
وَٱلشُّهَدَآءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ ۖ
˹As for˺ those who believe in Allah and His messengers, it is they who are ˹truly˺ the people of truth. And the ones who witness, with their Lord, will have their reward and their light.
Surah Al-Hadeed, Verse 19
Tafseer e Jilani:
Alladina a’mano billahi wa rasooli hi: Those who are sincere (akhlasu) in their faith and then attested that sincerity by goodness in their deeds and their ehsaan, which is humility in the presence of Allah…
O’laika: these are the lucky ones who are accepted (by God).
Humuss siddeeqoon: They are the truthful one, who have reached the highest ranks of truth and have restricted themselves upon sincerity, steadfast and still in the Way of truthful certainty.
Wa Shuhuda: They are the ones who unveil, the ones who witness and the ones who are present…
I’nda Rabbihim: near their Lord, seeking further submergence in Him through their desire for a prolonging of that meeting.
Lahum: For them is in the next life…
Ajarhum wa nooruhum: is their reward and their light promised to them from Allah for they don’t want anything other than that.
Qari Sahib asked me, “Why are they getting two things, ajr and noor?”
As usual I was dumb because as usual I had no idea.
The Ajr, reward, is for their deeds and the noor is for their ikhlaas, sincerity. Then there’s a second layering to it; the reward, ajr, is for the faith in Allah, imaan. The noor is for following the Prophet Muhammad (peace be upon him). See the reference:
يَٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَءَامِنُوا۟ بِرَسُولِهِۦ
يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ
وَيَجْعَل لَّكُمْ نُورًۭا تَمْشُونَ بِهِۦ
وَيَغْفِرْ لَكُمْ ۚ
وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ
O you who believe! Be mindful of Allah and believe in His Messenger;
He will give you double portion of His Mercy
and He will make for you a light,
you will walk with it,
and He will forgive you.
And Allah (is) Oft-Forgiving, Most Merciful.
Surah Al-Hadeed, Verse 28
42. The Healing of the Heart
يَٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةٌۭ مِّن رَّبِّكُمْ وَشِفَآءٌۭ لِّمَا فِى ٱلصُّدُورِ وَهُدًۭى وَرَحْمَةٌۭ لِّلْمُؤْمِنِينَ
O Mankind! Verily has come to you an instruction from your Lord,
and a healing for what is in your breasts,
and guidance
and mercy
for the believers.
Surah Yunus, Verse 57
Tafseer e Jilani:
Ya Ayyun naas: O Mankind, those who have forgotten their original purpose and their true abode…
Qad Ja’atkum: indeed has come to you (a Prophet (peace be upon him) and The Book, 5/15) to awaken you and warn you…
Muazzatun: as an admonishment and to remind you…
Mir Rabbikum wa shifa ullima fi sudoor: from your Lord. And heal you from your anger and grudges that have taken firm residence in your hearts.
Wa hudan: And they will guide you to those who are in the know (about Allah) and bring you before Him.
Wa rahmatun: and they are the mercy in abundance which encompasses everything…
Lil Momineen: for those who are virtuous and conscious of Allah.
43. Allah’s Bounty; the Prophet (peace be upon him) and the Quran
قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَلِكَ فَلْيَفْرَحُوا۟ هُوَ خَيْرٌۭ مِّمَّا يَجْمَعُونَ
Say O Prophet (peace be upon him), "In (this) is the Bounty of Allah and His Mercy so in that let them rejoice."
It is far better than what they accumulate.
Surah Yunus, Verse 10
Tafseer e Jilani:
Qul: O Messenger (peace be upon him) who completes the Message, say to the one who follows you reminding them and guiding them,
Bi fadlillah hi: with Allah’s Bounty and His Best Acceptance and with His endowing of Honour and His Presence…
Wa bi rahmatihi: and by His Mercy, which is expansive for everyone and which is for all His Reflections in the Universe, “They should try to attain the blessings (of them both, the person of the Prophet (peace be upon him) and the Quran) and unveil them.
Fa bi dalika: By the delight they will receive from them both, they will attain presence before Allah.
Fal yafrahu: So let them rejoice, instead of being of those who do not experience this happiness and do not experience this joy because they prioritize the few moments of their physical, yet perishable desires.
Huwa: Your spiritual joy and happiness…
Khairun Mimma Yajma’oon: is far better than the lusts of your nafs, your base self, and what it demands from your being, if you are of the sincere and those who possess certainty.
44. What is Steadfastness?
إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَمُوا۟
Indeed, those who say, "Our Lord, (is) Allah," then stand firm.
Surah Fussilat, Verse 30
Tafseer e Jilani:
Innalladina : The ones who believe in One-ness…
Qalu: they say in happiness and in difficulty, in secrecy and openly…
Rabbuna Allah: Our Lord is Allah, The One who is One, by Himself, Alone, beyond need who is lam yalid wa lam yulad…
Summastaqamu: the ones who then have to prove what they have claimed. And they acknowledge, realize and confess that (claim) through their deeds as well and their states and their intentions in their daily, ordinary actions.
45. All happiness and pain comes from Allah
مَآ أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۗ
وَمَن يُؤْمِنۢ بِٱللَّهِ يَهْدِ قَلْبَهُۥ ۚ
وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
No calamity befalls anyone except by Allah’s Will.
And whoever has faith in Allah, He will rightly guide their hearts.
And Allah has ˹perfect˺ knowledge of all things.
Surah At-Taghabun, Verse 11
Tafseer e Jilani:
Then He said Subhan Ta’ala, to make us steadfast and firm footed for the ones who possess ma’rifat and iqaan, certainty, on the station of entrusting and reliance.
Ma asaba: That which comes upon one and what it entails…
Min museebati: i.e. whether it is an incidence of happiness that reaches you or of pain…
Illa bi idnallah: it doesn’t happen except with Allah’s Permission according to His Order.
Wa mayyomin Billahi: And the one who believes in Allah and entrusts his matters to Him and makes Him his Disposer of Affairs and makes Him Sufficient and His Protector…
Yahdi qalba hu: He will give guidance to and enlighten his heart and He will show him the Kingdom of Tauheed, One-ness and the symbols of certainty.
Wa: and overall
Allahu: The One who is fully Aware of what is hidden and what is present…
Bi kulli shayan: all that which is under His Control…
Aleem un: because His Knowledge is forever present and nothing can be hidden from Him.
46. The Door of Truth
وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍۢ
وَأَخْرِجْنِى مُخْرَجَ صِدْقٍۢ
وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَـٰنًۭا نَّصِيرًۭا
And say (in your prayer O Beloved), “O my Sustainer!
Cause me to enter (in whatever I do) in a manner, true and sincere,
and cause me to leave it in a manner true and sincere.
And grant me of from Your Presence, a sustaining support.
Surah Al-Isra’, Verse 80
Tafseer e Jilani:
“O my Lord, enter me into the place of being settled, which is the place of Tauheed where everything else vanishes. And place me forever in it without doubt and change within me.
And take me out of the demands of egoism and selfish desires towards dissolution in You, that enjoins me to the Honor of Your Eternity, with a meeting to a place without jolts and slippage, all the while when I am embattling my ego and my nafs Ammara is trying to control me, with that which silences them once and for all and never turns me towards them but towards an appearance before You, that helps me against my enemies and rescues me when they attack me.”
There is Doer except Allah
لا فاعل في الحقيقة و لا مؤثر الا الله
There is no doer except Allah and there is no effect except that which is caused by Allah.
Ghaus Pak (ra)
47. The Ones given knowledge
بَلْ هُوَ ءَايَتٌۢ بَيِّنَتٌۭ فِى صُدُورِ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ ۚ
Nay, it is the verses clear in the breasts of those who are given the knowledge.
Surah Al Ankaboot, Verse 49
Tafseer e Jilani:
Bal huwa: The Quran in its essence…
Ayatun: has signs and proofs which prove the One-ness of Allah…
Bayyinatun: which are so clear that no other evidence, is needed, firm…
Fi Sudoor: in the hearts of the ones who are believers of One-ness…
Alladina utol ilm: and have been granted Knowledge from Him, which emanates directly from the Knowledge of Allah, and is received by them from His Divine Treasures according to their capacity and ability due to His Bounty and His Favour upon them.
Are you an Enemy or a Friend?
Hazrat Najmuddin Kubra (ra) says in the Tafseer e Jilani;
“When Allah sends a trial or a difficulty, He is testing to see who is an enemy and who is a friend.
The one who is a friend and close to Him, in their state of pain, returns to Allah with sighs and remembrance. They rely only upon Him, holding on to the rope of patience and surrender and seeking his Pleasure and firmly holds onto the Support of Allah.
Whereas the enemy of God, in the time of difficulty becames impatient and impulsive. They become ungrateful of His Blessings, impatient and do not surrender to the Destiny of His Lord. Then they turn their face away from Allah and start running to people.”
48. I am a man like you except...
قُلْ إِنَّمَآ أَنَا۠ بَشَرٌۭ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ
Say O Last Messenger (peace be upon you),
“I am only a man like you, to who has been revealed that your God is one God.”
Surah Al-Kahf, Verse 110
Tafseer e Jilani:
Qul: O Messenger who completes The Message (peace be upon you), after you have conveyed to them, the Words of Allah, endless, Words which are devoid of trying to show-off and to impress which leads to arrogance. These Words are only for wisdom and intellect.
Qari Sahib; Allah never says about him that he is a man. He makes him say it, not Himself; You say it! For it is wisdom and for the intellect.
Inna ana basharum mislukum: No doubt, I am a man in appearance like you, accepting of certain knowledge and knowing according to Mankind. There is no difference between me and you in terms of human nature. But there is one difference…
Youha illaya: Revelation comes upon me and pours upon me Ilm ul Yaqeen, Ayn ul Yaqeen and Haq ul Yaqeen (Knowledge of the Divine, Witnessing of the Divine and the Truth of the Divine).
Qari Sahib; This word yufadu – pouring - reminds me of the hadith when Nabi Kareem (peace be upon you) was praying and he was seeing the grapes of Heaven while he was praying – Ayn ul Yaqeen. He reached his hand upwards as if to break off a bunch – Haq ul Yaqeen.
عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ،
قَالَ : خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى ،
قَالُوا : يَا رَسُولَ اللَّهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ ، ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ ،
قَالَ : إِنِّي أُرِيتُ الْجَنَّةَ ، فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا ، وَلَوْ أَخَذْتُهُ لَأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا .
Narrated by Hazrat `Abdullah bin `Abbas (ratu):
Once a solar eclipse occurred during the time of Allah's Apostle (peace be upon him).
He offered the eclipse prayer.
His companions asked, O Allah's Apostle! We saw you trying to take something while standing at your place and then we saw you retreating.
The Prophet answered, “I was shown Paradise and wanted to have a bunch of fruit from it. Had I taken it, you would have eaten from it as long as the world remains.”
49. How to receive honour
مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًاۚ إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّلِحُ يَرْفَعُهُۚۥ
Whoever for him desires the honor, then for Allah is the Honor all.
To Him ascends the good words, and righteous deeds raises it.
Surah Fatir, Verse 10
Tafseer e Jilani:
Man kana yureed ul izzata: The one who wants honour, endless, after which never comes humiliation ever, then he should turn towards Allah and makes his focus His One-ness.
Fa lillahe izzatu: For only Allah is the True Owner of Honour, which includes control, eternal majesty and all kingdoms…
Jami-an: overt (zahiri) and inner (batini). And the one who desires that Allah bestow upon him honour and control and absolute kingdoms and abundance that remains forever, then he should, in his initial stages toward Allah, praise Him by way of His Perfect Names and Exalted Attributes till his remembrance reaches the stages of their reflection in him.
This (the reflection) is the last effort and then he becomes a reflector of Allah’s Being, wanting to unveil the Veils of His Omnipotence, till he becomes present before Him, able to unveil Him and witness the Signs of His Names and Attributes on the surface of the Universe without the distortion created by others.
And overall (in summary), the one who seeks honour should be occupied in the Remembrance by Allah in the early stages because
Ilayhi yasadu alkalm at tayyabu: towards Him ascend good words which are the Prefect Names of Allah and His Exalted Attributes, increasing in frequency from the tongues of The Sincere and The Ones who Reflect in Allah’s Blessings and His Bounty…
Wal al amal as saleh: and (they should be occupied) in good deeds enjoined with ikhlas, sincerity and tabbatul, devotion to Him (also ascending towards Him)…
Yarfa’uhu: (which will be why) He then raises that deed founded upon sincerity and those good words allowing them to reach towards the stages of Closeness with Allah. So for the one whose sincerity in his deed is perfect, then the ranks of his words which are raised towards Allah Subhanahu are the highest and the most supreme to Him.
50. The Prayer of Tahajjud
وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةًۭ لَّكَ
And rise from your sleep and pray during the part of the night and extra voluntary prayer,
it may be well that your Lord will raise you (to) a station praiseworthy.
Surah Al Isra’, Verse 79
Tafseer e Jilani:
Wa: And if you want even more closeness (to Allah) and blessings, then awaken your heart and body, in the last part…
Min al layli: of the night and leave sleep out of desire for the Pleasure of Allah…
Fatahajjad bihi: and pray the Prayer of Tahajjud, prolonging your recitation in it so it becomes…
Nafilatan: extra…
Laka: than the dutied prayers for you. It will increase your Closeness and your honour (before your Lord).
51. Seek help through prayer and patience
وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَشِعِينَ
And seek help through patience and the prayer.
And indeed it is surely difficult, except for those who are humble.
Surah Al Baqarah, Verse 45
Tafseer e Jilani:
Wa: And so Allah commands to ask for help through them both (prayer and patience)…
Asta’ino: with (tawajju) focus upon Him and (taqarrab) achieving nearness to Him…
Bis sabr: with control of that which creates lust in the body and that which causes attraction to the world…
Wa salat: and instead incline yourself towards the focus and the nearness and turn away from everything except Allah. Don’t ignore this Command and don’t take it lightly.
Wa innaha la kabeera: Indeed this (turning towards Allah) is heavy and burdensome upon everyone…
Illa ala al-Khashiyeen: except the ones whose hearts are in prostration.
52. Who are the Khashiyeen? – The ones whose hearts are in prostration
ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَقُوا۟ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَجِعُونَ
(They are) the ones who believe they will meet their Lord and that they will return to Him.
Surah Al Baqarah, Verse 46
Tafseer e Jilani:
Alladeena: They (the Kashiyeen) are the ones who lift the grime of other-ness (from Allah) from the eye (of the heart). And drop the blemish of duality to attain clarity.
Yadunoona annahum mulaqu Rabbihim: They believe in the meeting with their Lord in this life because they worship him as if they see Him.
Wa: And they know with certainty…
Annahum ilayhi: they will, without doubt, towards Him and no one except Him, because there is no one in existence except Him…
Raji’oon: return, making their abode in the Hereafter.
Then he (Ghaus Pak (ra)) prays: Please Dear Lord, Make us of the one who follow these people and love these people - (who possess certainty of their return to You and worship You as if they see You and make their abode the Hereafter).
53. Man is created Weak
يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمْ ۚ وَخُلِقَ ٱلْإِنسَنُ ضَعِيفًۭا
Allah wishes to lighten your burdens because Man has been created weak.
Surah An-Nisa, Verse 28
Tafseer e Jilani:
Yureed Allah u: Allah wishes, as The One who manages your affairs,…
Ayyukhaffifa ankum: that He makes it light for you, the ones who are believers – the Momineen - the burdens you carry. For these (burdens) are the reasons for your needs and your state of being dependent on the world.
Wa: And the condition is that…
Khuliq al Insaan: Man is created, in his original nature…
Daeefan: weak. He cannot carry the burden of being needful of the world, just like other animals.
Then Ghaus Pak (ra) prays: Dear Lord, Make light for us the weight of our sins by Your Bounty and remove from us the evilness of evils by virtue of Your Generosity and grant us the life of the ones that were devoted to You.
54. Man was created in hardship
لَقَدْ خَلَقْنَا ٱلْإِنسَنَ فِى كَبَدٍ
Certainly, we have created Man to be in hardship.
Surah Al Balad, Verse 4
Tafseer e Jilani:
And overall, Allah takes oaths upon so many things (Verses 1-3) because
Laqad khalaqnal insaana: Surely, We created Man and revealed his life in this world, to be buried…
Fi kabad: in extensive exhaustion and toil, which makes busy his entire external physical being as well as his internal organs so much that (that life) envelops all his internal and external parts. This is caused by the needs of his livelihood and its means.
Thus he becomes distracted from Allah and because of those needs, he leaves the affairs of his return to Him. Then begins the gathering of money and the collection of fuel and sins which make him distant from Al Hakeen Al Allaam, The Wise and All Knowing Lord.
So he becomes so intensely busy with this world, forgetting the Afterlife and his feet slip from the Path of His Lord.
55-57: Time
وَٱلْعَصْرِ
إِنَّ ٱلْإِنسَنَ لَفِى خُسْرٍ
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّلِحَتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ
The human being is surely in a state of loss
Except those who believe and do righteous deeds and enjoin (each other) to the truth and enjoin (each other) to [the] patience.
Surah Al-Asr, Verses 1-3
Wal Asr: Then Allah Suban Ta’ala takes an oath upon time and the ages, the meaning of which is about the Eternal Essence of Allah, from the beginning till the end, timeless and everlasting.
Innal Insaana: Indeed, the human being, created such to have a natural propensity towards the nature of ma’rifa, the Recognition of God and imaan, faith according to the his share of the Lahoot, the Realm of the Divine where there is no time and space…
Lafe khusr: is in a state of loss, immense and humiliating failure, as a result of their busyiness in that which is useless due to the requirements (and needs) of his physical being, as related to his share of the world of Nasoot, the life in this world.
Illa: Except the Muqinoon, those who possess inner certainty…
Alladina Aamami: about the One-ness of Allah Subhan Ta’ala and are conscious, through their steadfastness, in their behaviour continuously in His Kingdom and about His Authority.
Wa: And with this faith and certainty…
Amilos Sualihaat: they do good deeds which points towards their ikhas, sincerity and their yaqeen, absolute conviction, and niyyat, intention.
Wa: And in this condition…
Tawasau bil Haq: they enjoin each other towards the Path of God and His One-ness…
Wa tawasau: and they also enjoin each other…
Bis sabr: towards patience for the practice of matters that require obedience and (patience towards) their tiredness from striving hard and (patience towards) from what they suffer as a result of cutting themselves off from their love of the world and (patience towards) leaving their animalistic desires which are attached to human nature.
Then Ghaus Pak (ra) prays: May Allah grant us the ability to be rid of and cut off (from these desires).
58. And you (O Beloved (peace be upon you)) indeed, possess the Best of Manners
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍۢ
And truly you possess the most outstanding manners.
Surah Al Qalm, Verse 4
Tafseer e Jilani:
Wa Innaka: Indeed you, O beloved (peace be upon you), who are the personification of the most perfected adoption of Allah’s Akhlaq, Etiquette and Attributes, and proved to be the most truthful and steadfast in fulfilling your friendship with Allah and in being the most exemplary Vice-regent,…
La’ala khuliqin azeem: possess the most excellent of manners. No one’s akhlaq, behavior, is better than yours because you have gathered and brought together the etiquettes of all the ones before and all the ones after, in line with the ranks you were granted, which are the most exalted (of anyone in existence).
Ikhlas
الإخلاص سر من سري استودعته قلب من أحببت من عبادي
And Prophet Muhammad (peace be upon him) said that Allah Ta’ala said:
“Ikhlas, sincerity, is a secret from My Secrets
and I place it in the heart of my servant who is my beloved.”
Ikhlas (sincerity) of intention, action and then perseverance on it is the highest station of love and servitude to God. Ikhlas is defined and explained as:
• The honourable `arif and the wise wayfarer, Khwajah `Abd Allah al Ansari (qs) says: “Ikhlas means purging action of all impurities.” And the ‘impurities’ mean desire to please oneself and other creatures.
• The great scholar Shaykh al-Baha'i (ra) has narrated that the people of the heart (those who love Allah by heart) say that: "Ikhlas means keeping action free from other than God having a role in it and that the performer of an action should not desire any reward for it in the world and the Hereafter."
Ikhlas is subsequent to action
One must exercise vigilance as it some¬times happens that man carries out an action faultlessly without any shortcoming and performs it without riya' (showing off) or `ujb (self-love) but after the action he becomes afflicted with riya' through mentioning it to others, as pointed out in the following noble hadith:
• Imam al Baqir (a) said: "Perseverance in an action is more difficult than the act itself."
He was asked, "What is meant by perseverance in action?"
He (a) replied, "A man does some kindness to a relative or expends something for the sake of God, Who is One and has no partner. Thereupon the reward of a good deed performed secretly is written for him.
Later, he mentions it to someone and that which was written earlier is wiped out and instead the reward of a good deed performed openly is written for him. Later, when he makes a mention of it again, the vice of riya' (showing off) is written for him (instead of the reward written earlier)."
The Reality of Action is Intention
• It is the sincere intention and pure purpose on which depend the perfection or defectiveness of 'ibadat (worships) and thus their validity or invalidity. Spiritual traits constitute the soul's primary character and intentions, to which actions are subservient, making up its secondary character. And as long as self love remains in the heart and a person remains in the oppressive habitat of the self, he is not a wayfarer toward God (musafir ila Allah); rather, he is one of those who cling to the earth (mukhalladun ila al 'ard).
Shirk in `ibadah' that encompasses all its levels is the inclusion of the good pleasure and satisfaction of anyone other than God, whether it is one's own self or someone else. If it is for someone else's satisfaction and for people, it is outward shirk and fiqhi riya'.
If it is for one's own satisfaction (rida), it is hidden and inward shirk. In view of the `urafa' (gnostics) this also invalidates the 'ibadah and makes it unacceptable to God. Examples of it are offering the nightly prayer (tahajjud) for increase in one's livelihood, or giving zakat for increase in one's wealth;
Although those 'ibadat are valid, and one who performs them is considered to have performed his duty and fulfilled the require¬ments of the shari'ah, they do not amount to the sincere worship of God Almighty, nor are they characterized with sincerity of intention and purity of purpose. Rather, this kind of 'ibadat are aimed to achieve mundane purposes and to seek the objects of lowly desires. Hence the acts of such a person are not rightful.
The Steps to Learning
And it was indicated to me to read the hadith such that these are the means to gain knowledge not that of the world but of the self.
جَاءَ رَجُلٌ إِلَى رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَقَالَ يَا رَسُولَ اَللَّهِ مَا اَلْعِلْمُ
قَالَ اَلْإِنْصَاتُ
قَالَ ثُمَّ مَهْ
قَالَ اَلاِسْتِمَاعُ
قَالَ ثُمَّ مَهْ
قَالَ اَلْحِفْظُ
قَالَ ثُمَّ مَهْ
قَالَ اَلْعَمَلُ بِهِ
قَالَ ثُمَّ مَهْ يَا رَسُولَ اَللَّهِ
قَالَ نَشْرُهُ
The Prophet of God (peace be upon him) was asked:
“What is Knowledge?” He replied: “To keep silent”.
He was asked: “Then?” He said: “To listen.”
He was asked: “Then?” He said: “To remember.”
He was asked: “Then?” He said: “To act upon (what is learned).”
He was asked: “Then?” He said: “To propagate.”
[Ref: Al-Majlisi, Bihar al-Anwar, vol. 2, pg. 28]
Said the wise:
اَلحِفْظُ فِى الصِّغَرِ كَالنَّقْشِ عَلَى الْحَجَرِ وَ الْحِفْظُ فِى الْكِبَرِ كَالْكِتَابَةِ عَلَى الْمَاءِ
''Learning something during one's youth is like engraving in stone,
and learning something when one is old is like writing on the surface of water.’’
[Ref : Bihar al-Anwar, v. 1, p. 222, no. 6]
The Child
The Prophet of God (peace be upon him) said:
إنَّ لِكُلِّ شَجَرَةٍ ثَمَرَةً ، وثَمَرَةُ القَلْبِ الوَلَدُ
“For every tree there is a fruit and the fruit of the heart is the child.”
[Ref: Kanz al-`Ummal, no. 45415]
Ghaus Pak (ra) in Al Fath Ar Rabbani:
“An incident goes that the people of Bani Israel once were faced with a suffering. They gathered and went to the Prophet of their time. ‘What can we do, O Nabi (as)?’ they asked him. “What is the deed that will please Allah and it becomes the means to deliver us from our hardship?”
The Prophet (as) prayed to Allah to unveil to him what that deed would be.
Allah Subhan a Ta’ala revealed to his Prophet (as), “Tell them! If you seek My Pleasure, become a cause to bring happiness to the needy. Thus if you bring ease to them, in their happiness I will become pleased with you. And if you displease them, I will remain displeased with you.”
59. If you love God, follow me
قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ
وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ
Say (O Prophet (peace be upon you)), "If you love God, follow me and God will love you
and forgive you your sins for God is Much-Forgiving, a Dispenser of Grace."
Surah Aal e Imran, Verse 31
Tafseer e Jilani:
Qul: Say, O Beloved (peace be upon you), who has been created to reflect Our Appearance, who has been shaped according to the collective standards of Our Names and Attributes, who has been made so as to acquire all of Our Manner, (say) to the one who you wish to guide and make them reach a certain status from amongst Creation…
In kuntum: “If you, O one who is wayward and drowning in the sea of heedlessness and being astray,
Tuhuboon Allaha: claim love for God, The One who brought you into appearance from nothingness, and you want to focus towards His Being and you want to be in good standing at His Door…
Fattabi’ouni: follow me, because it is His Command and His Order…
Yuhbibkum Allahu: and Allah will love you i.e. He will allow you nearness of His Essence and He will make you reach the Honour of meeting Him…
Wa yaghfir: And He will hide and make disappear…
Lakum: for you, from your outer and inner eyes,…
Dhunubukum: your sins, which cause you to be veiled from the witnessing of the Beauty of Allah and His Magnificence and the vision of His Names and Attributes.
Wallahu: Allah is The Only Guide for you towards Sirat e Tauheed, the Path of His One-ness.
Ghafur: And He is Most Forgiving for you, lifting the barriers that prevent you from gaining closeness to Him.
Rahim: And Most Affectionate towards you making you reach towards what you desire eagerly.
60. Allah is Sufficient for you and the believers who follow you
يَٓأَيُّهَا ٱلنَّبِىُّ حَسْبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ
O Prophet (peace be upon you), Allah is Sufficient for you and those of the believers who follow you.
Surah Al Anfal, Verse 64
Tafseer e Jilani:
Ya Ayyuha Nabi: O Communicator of the Hidden (peace be upon you), the one who has been succored by Allah with His Help and victory against the enemies…
Hasabaka Allahu: only your Lord is Sufficient for you, who is the Disposer of your affairs…
Wa man attaba’ka: and (He is Sifficient) for the one who is obedient to you by the Permission of Allah and His Will…
Min al Mo’mineen: from amongst the believers, the ones who possess certainty in the One-ness of Allah, Al Mo’qineen, the ones who are fulfillers of their promises, Al Muwaffaween, the ones who are striving hard and struggling, in His Way, Al Badileen.
61. Indeed I am Me, Allah
إِنَّنِىٓ أَنَا ٱللَّهُ لَآ إِلَهَ إِلَّآ أَنَا۠ فَٱعْبُدْنِى وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِىٓ
Indeed, only I am Allah. (There is) no god but I, so worship Me
and establish the prayer for My remembrance.
Surah Taha, Verse 14
So let the people know from Me, as My Vice-regent,
Innani ana Allah: Indeed, only I am Allah, The Only One, The All Encompassing, gathering all the Ranks and Names.
La ilaha: There is no one else who is The Gatherer of these ranks…
Illa ana: except Me, The Possessor of All Things, The One Worthy of obedience and being bound by…
Fa’budni: so that you worship Me as is rightful of My Worship i.e. with the best of etiquette with Me by being in your manners as My Manners.
Wa iqm as-salat: And always be inclined with all your (physical and spiritual) parts…
Li dikri: with conscious concentration upon Me with all your (inner and outer) parts so that you can remember Me with all of them and express your gratitude to Me with all of them, till I unveil for you (all your veils), from every part of you, such that I become your hearing and your sight and your body and your feet and everything else in your parts until the Hour of Resurrection comes upon you.
And you stand up in front of your Lord and you find your abode in Jannat al Mawa, near Sidrat ul Muntaha, the Lote Tree, where lies the climax of ascension, the ending of your ascent in moving upwards and your advancement.
62. The Breaking of the Pact
بَرَآءَةٌۭ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَهَدتُّم مِّنَ ٱلْمُشْرِكِينَ
The disavowal from obligations by Allah and His Messenger (peace be upon him) from the covenant with the idolators.
Surah Tauba, Verse 1
Commentary by Hazrat Najmuddin Kubra (ra) on the verse:
The symbolic meaning of the verse is this: The mushrikeen, the idolator, is the wayward and polytheist nafs, the base self, who made desires its lord and master and began to worship the idols of the world. When a person is in their early years, the ruh and qalb, the soul and the heart within the heart which is the Station of Recognition of Allah, made a pact with the nafs.
The terms of it being that the ruh and the qalb will not fight and kill the nafs until the person reaches maturity. Similarly, the nafs also makes a pact not to instigate problems with the ruh and the qalb so that the bodily skeleton reaches complete maturity and the physical strength is attained at its peak, which carry the burden of Allah’s Trust and become watchful of Islamic Jurisprudence, the Shari’a.
In this time, the aql, the intellect, the power to reason and reflect, becomes strong which can then accept the invitation of Truth and have the ability to answer it. It is this aql that allows the recognition of the Prophets and their miracles. And it is through this aql that the proof of the Presence of Allah is established and it understands the compulsion of His Worship in order to express gratitude towards Him for His Blessings.
Indeed, Allah and His Messenger (peace be upon him) withdraw from the pact after maturity is gained.
Because Man broke the pact which was between the nafs and the ruh and the qalb. Before maturity was gained, the nafs was only focused on eating, drinking and clothing itself so that the body can develop and all its needs are met. To this extent, there was no problem for the ruh and the qalb from the nafs. But once maturity was gained, lust and desires became added to these needs.
When the lust appeared along with the need for food and drink, its destruction, created physical desires for a mate. When that lust was aroused and started tempting the body, the qalb and the ruh began to become weak. This was the fatal disease for which the Prophets were sent so as to dispel it.
انما بعثت لرفع العادات و ترک الشھوات
Just like Nabi Kareem (peace be upon said),
“I have been sent to end the ways of ignorance and to prevail over the desires of lust.”
63. God bears Witness that there is no god but Him.
شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَهَ إِلَّا هُوَ وَٱلْمَلَٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ ۚ
لَآ إِلَهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
God bears witness that there is no god but Him.
And so do the angels and all who are endowed with knowledge and He is the Upholder of Justice.
There is no God except Him, the All-Mighty and the Truly Wise.
Surah Aal e Imran, Verse 8
Tafseer e Jilani:
Shahid Allah: Allah bears witness Himself for His Self that, without doubt, He is…
Annahu la ilaha: The Only One Present and there is no being except His and there is nothing else and there is no reality and nor will there be any presence, being or reality and there is nothing lasting…
Illa hu: except Him Who is, in fact, The Only One Ever-Living with Truth, The Only One who is the Sustainer of All Existence, The One Alone forever, there is nothing except Him.
Wa: And in the way He proffers evidence about Himself…
Al-Malaikatu: so do the angels, which are His Perfect Names and Attributes which exist with the existence of His Essence, because everything is in existence because of His Existence, Unchanging and there is no Authority to resort to except for His.
Wa: And in the way that He proffers evidence about Himself…
Ulol ilm: so do the people who were given knowledge, who are from amongst the phenomenon of Creation (created) upon His Appearance that is nourished by His Attributes and His Names. And indeed, the witnessing of each thing is a returning towards His Witnessing so it is as if everything…
Qaiman: is made to be forever (because He has made it everlasting)…
Bil qist: with His Justice extended across the surface of the Universe from the beginning till the end because…
La ilaha: there is nothing that makes a thing appear…
Illa huwal Aziz: except The One who is Dominant, All Powerful
upon making all things appear…
Al Hakeem: The One who is Perfect in its nurturing and its management, these witnesses say with obedience and with love after they become steadfast in the rank of being worshippers.
64. This religion was made according to your nature
فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًۭا ۚ فِطْرَتَ ٱللَّهِ ٱلَّتِى فَطَرَ ٱلنَّاسَ عَلَيْهَا ۚ
لَا تَبْدِيلَ لِخَلْقِ ٱللَّهِ ۚ
ذَلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
So set your face steadfastly to the faith, upright, made by Allah according to the nature Mankind was created upon.
There is no changing God’s Creation.
That is the correct religion but most people do not know it.
Surah Ar-Rum, Verse 30
Tafseer e Jilani:
And after you heard, O Messenger who completes the Message (peace be upon you), that guidance and being astray, indeed, both are entrusted to Me, The Greatest, The Most Exalted…
Faiqm wajhaka: be steadfast and firmly rooted by the focus of your heart, which is a special bestowing from Allah upon you, perfecting your perfection and purifying you from your limitations of being mortal and the shackles of your nature, so that you can reach the Place of One-ness, which is what you have been created for…
Liddini: in the religion that was sent upon you from your Lord, to teach you manners (ta’deebun) O Messenger who completes The Message (peace be upon you), and the ones who follow you and to reform your state (islaha-ka) and the states of your followers…
Haneefan: so you are the ones who turn away from the religions of falsehood and untrue perceptions in entirety. And be certain, O Messenger who completes The Message (peace be upon you), that indeed…
Fitratallaha allati fatarn naasa aliyha: this is the nature established by Allah upon which He has created Mankind and (the nature) set-up by Allah upon which they have been born, originally moulded, which stays in them forever because…
La tabdeela: it does not alter and it does not change and it does not transform…
Likhalq illah: Allah’s Creation. The One who is All-Wise, All Knowing and His Planning, which is set-up according to His Knowledge and Wisdom as He says, “My Decree does not change - Surah Qaf/29”…
Dalika Adeeno: this is the religion that was sent upon you from your Lord, O Messenger who completes The Message (peace be upon you), for safeguarding the original nature, mentioned above. This is the religion…
Al Qayyum: that is the Path that is straight, moderate and steadfast, which will connect to the One-ness of Allah, through this Path which is upright without crookedness and inclinations.
Wa liknna akthar anaasi: But most people, who have been created upon inability to be attentive and are forgetful…
La yalamoon: do not know the reality of this religion. And they do not understand its uprightness and its connection with Allah’s One-ness. So it is dutied upon you all, who follow the Prophet Muhammad (peace be upon him), that you accept the faith and are obedient in everything from that Allah commands and that which He forbids you from.
66. What you want (in goodness) is only that which Allah wills
وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَلَمِينَ
And you cannot will it unless Allah wills it.
Surah At-Takwir, Verse 29
Tafseer e Jilani
Wa: And the end of this chapter is this, that indeed…
Ma tasha’oona: what you will and what you choose in the way of your conscience and guidance for yourselves…
Illa ayyasha Allahu: is not except that which Allah wills for your guidance and gives you ability for with steadfastness and morality, as a favour upon you and His Bounty.
Because the deeds performed by you in your routine are only coming from Allah, generated by Him in their origin, because He is the Only One, Glory be to Him…
Rabbul Alimeen: The Sustainer of the Universe. There is no Sustainer present except Him and there is no Disposer of Affairs in the apparent realms except Him. And the demand of His Nurturing and making perfect and complete is fulfilled by guiding His Servants and granting them ability towards that which is best for them and what is the most suitable for their situation.
Then Ghaus Pak (ra) prays: “Dear Allah! Give us ability to do, by Your Bounty and Your Munificence, that which You love and that which pleases You from us, O Our Protector!
Continued at flickr.com/photos/42093313@N00/51722302249/in/dateposted-...
Allow me to explain what happened. I was sitting on the sofa playing with my zoom lens and began focusing on a painting I had of Jesus (the one on the left). When I began looking at the photos I took I noticed that four of the photos I took came out different. The photo on the right is what came out. If you look closely his eyes are blue and the shape of his eyes are more human and shaped different. He has more of a flesh color in his face rather than the brown tones in the original painting. I took the original painting and the photo that came out to a photography store and had the owner keep both of them for a few days. He said the eyes are definitely blue and he could see the retna. He told me that he is not Christian and he's very skeptical -but he also said something happened and that the eyes are very human and not of the original painting.
I've kept this private for a long time and don't ask me why I'm sharing it now... I'm not trying to convert anyone - just thought I would share this.