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Avon, NC. October 2023.
If you would like to use THIS picture in any sort of media (such as newspaper or article) please send me a Flickr mail or an e-mail at natehenderson6@gmail.com.
I-5 Design and Manufacture created a bar and lounge design for the interior of this bowling center. We wanted to create a modern themed environment that still maintained a welcoming feel, with the use of an amber hued color palette and sleek finishes. Clusters of amber pendant lights were suspended from the ceiling, drawing the eye downward to the seating area below. Above the booths we designed a dimensional maze pattern and mica diffuser to be applied to the light fixtures, adding visual interest and tying into the overall color palette. To view more design examples, click here.
The is a photograph from the third running of the Athlone Flatline Half Marathon ("The Flatline") which was held at Athlone, Co. Westmeath, Ireland on Saturday 13th September 2014 at 11:00. There was beautiful weather for the event which started and finished at St. Aloysius College near the Canal Banks area of the town just slightly west of the River Shannon. This event was professionally organised and the very flat course meant that many runners both seasoned and new to the scene achieved season or personal bests. Almost 1,000 participants successfully completed the event in the beautiful September sunshine. Everyone involved must be congratulated for the flawless running of the event. This event is sure to go from strength to strength over the coming years. The event has grown from just over 600 in 2012, to over 900 in 2013 with around the same number finishing in 2014. Entry to the race closed weeks in advance.
This is a photograph which is part of a larger set of photographs taken at the start and finish of "The Flatline" 2014. The URL of the main set is www.flickr.com/photos/peterm7/sets/72157647516503901. This photoset contains photographs of the start (at the 600 meter mark) and then of the finish (at the 400 meter mark to go) up to a finish time of about 1:45.
Reading on a Smartphone or tablet? Don't forget to scroll down further to read more about this race and see important Internet links to other information about the race! You can also find out how to access and download these photographs.
Timing and event management was provided by Precision Timing. Results are available on their website at www.precisiontiming.net/result.aspx?v=2100 with additional material available on their Facebook page (www.facebook.com/davidprecisiontiming?fref=ts) See their promotional video on YouTube: www.youtube.com/watch?v=c-7_TUVwJ6Q
For reference the satellite navigation Coordinates to the event HQ are (Longitude: -7.948153, Latitude: 53.420575)
Overall Race Summary
Participants: Such is the popularity of the race this year that registration closed for the race in mid-August 2013. There were well over 850 participants who took to the start line.
Weather: The weather on the day was almost too warm for running which is a very rare complaint in Ireland. The runners were bathed in hot September sunshine for the duration of the race and into the early afternoon. In the sections of the race out towards Clonown and around the Bord na Mona areas there was a cooling.
Course: "The Flatline" ceratinly lived up to its name. It is as flat a course as one is likely to find. A garmin connect gps trace of the route is provided here [connect.garmin.com/activity/199678412] Geographically the course spends much of the race in County Roscommon with only the first and last kilometers actually in County Westmeath. This gives geographically inclined runners the novel opportunity to race in two Irish provinces in one race. The course had distance markers at every kilometre and mile along the way. There were official pacers provided by the race organisers.
Location Map: Start/finish area and registration etc on Google StreetView [goo.gl/maps/8qCes] - Ample parking was supplied with some over-flow car-parking options also available.
Refreshments: An Alkohol Frei bottle of Erdinger was provided to every finisher as they crossed the line. Light refreshments were served.
Some Useful Links
Our photographs on Flickr from the 2013 Flatline Half Marathon: www.flickr.com/photos/peterm7/sets/72157635495089498/
Jimmy Mac's Photography Services on Facebook www.facebook.com/JimmyMacsPics
Precision Timing Results Page 2014: www.precisiontiming.net/result.aspx?v=2175
Precision Timing Results Page 2013: www.precisiontiming.net/result.aspx?v=1489
Precision Timing Results Page 2012: www.precisiontiming.net/result.aspx?v=1014
Facebook Event Page for the 2013 www.facebook.com/events/495900447163378/ (Facebook logon required)
Boards.ie Athletics Discussion Thread about the 2014 race: www.boards.ie/vbulletin/showthread.php?t=2057148781
Boards.ie Athletics Discussion Thread about the 2013 race: www.boards.ie/vbulletin/showthread.php?t=2056984967
Boards.ie Athletics Discussion Thread about the 2012 race: www.boards.ie/vbulletin/showthread.php?p=80049447
GARMIN GPS Trace of the Route for 2013: connect.garmin.com/activity/199678412
Race HQ Venue in 2014: St.Aloysius College Athlone : staloysiuscollege.ie/
Race photographs from 2012's Flatline - supplied by PIXELS PROMOTIONS: pixelspromotions.zenfolio.com/p126168889 (on route) and at the Finish line pixelspromotions.zenfolio.com/p31872670 - please note these are not our photographs (see www.pixelspromotions.com/).
Can I use these photographs directly from Flickr on my social media account(s)?
Yes - of course you can! Flickr provides several ways to share this and other photographs in this Flickr set. You can share to: email, Facebook, Pinterest, Twitter, Tumblr, LiveJournal, and Wordpress and Blogger blog sites. Your mobile, tablet, or desktop device will also offer you several different options for sharing this photo page on your social media outlets.
We take these photographs as a hobby and as a contribution to the running community in Ireland. Our only "cost" is our request that if you are using these images: (1) on social media sites such as Facebook, Tumblr, Pinterest, Twitter,LinkedIn, Google+, etc or (2) other websites, blogs, web multimedia, commercial/promotional material that you must provide a link back to our Flickr page to attribute us.
This also extends the use of these images for Facebook profile pictures. In these cases please make a separate wall or blog post with a link to our Flickr page. If you do not know how this should be done for Facebook or other social media please email us and we will be happy to help suggest how to link to us.
I want to download these pictures to my computer or device?
You can download the photographic image here direct to your computer or device. This version is the low resolution web-quality image. How to download will vary slight from device to device and from browser to browser. However - look for a symbol with three dots 'ooo' or the link to 'View/Download' all sizes. When you click on either of these you will be presented with the option to download the image. Remember just doing a right-click and "save target as" will not work on Flickr.
I want get full resolution, print-quality, copies of these photographs?
If you just need these photographs for online usage then they can be used directly once you respect their Creative Commons license and provide a link back to our Flickr set if you use them. For offline usage and printing all of the photographs posted here on this Flickr set are available free, at no cost, at full image resolution.
Please email petermooney78 AT gmail DOT com with the links to the photographs you would like to obtain a full resolution copy of. We also ask race organisers, media, etc to ask for permission before use of our images for flyers, posters, etc. We reserve the right to refuse a request.
In summary please remember when requesting photographs from us - If you are using the photographs online all we ask is for you to provide a link back to our Flickr set or Flickr pages. You will find the link above clearly outlined in the description text which accompanies this photograph. Taking these photographs and preparing them for online posting does take a significant effort and time. We are not posting photographs to Flickr for commercial reasons. If you really like what we do please spread the link around your social media, send us an email, leave a comment beside the photographs, send us a Flickr email, etc. If you are using the photographs in newspapers or magazines we ask that you mention where the original photograph came from.
I would like to contribute something for your photograph(s)?
Many people offer payment for our photographs. As stated above we do not charge for these photographs. We take these photographs as our contribution to the running community in Ireland. If you feel that the photograph(s) you request are good enough that you would consider paying for their purchase from other photographic providers or in other circumstances we would suggest that you can provide a donation to any of the great charities in Ireland who do work for Cancer Care or Cancer Research in Ireland.
We use Creative Commons Licensing for these photographs
We use the Creative Commons Attribution-ShareAlike License for all our photographs here in this photograph set. What does this mean in reality?
The explaination is very simple.
Attribution- anyone using our photographs gives us an appropriate credit for it. This ensures that people aren't taking our photographs and passing them off as their own. This usually just mean putting a link to our photographs somewhere on your website, blog, or Facebook where other people can see it.
ShareAlike – anyone can use these photographs, and make changes if they like, or incorporate them into a bigger project, but they must make those changes available back to the community under the same terms.
Creative Commons aims to encourage creative sharing. See some examples of Creative Commons photographs on Flickr: www.flickr.com/creativecommons/
I ran in the race - but my photograph doesn't appear here in your Flickr set! What gives?
As mentioned above we take these photographs as a hobby and as a voluntary contribution to the running community in Ireland. Very often we have actually ran in the same race and then switched to photographer mode after we finished the race. Consequently, we feel that we have no obligations to capture a photograph of every participant in the race. However, we do try our very best to capture as many participants as possible. But this is sometimes not possible for a variety of reasons:
►You were hidden behind another participant as you passed our camera
►Weather or lighting conditions meant that we had some photographs with blurry content which we did not upload to our Flickr set
►There were too many people - some races attract thousands of participants and as amateur photographs we cannot hope to capture photographs of everyone
►We simply missed you - sorry about that - we did our best!
You can email us petermooney78 AT gmail DOT com to enquire if we have a photograph of you which didn't make the final Flickr selection for the race. But we cannot promise that there will be photograph there. As alternatives we advise you to contact the race organisers to enquire if there were (1) other photographs taking photographs at the race event or if (2) there were professional commercial sports photographers taking photographs which might have some photographs of you available for purchase. You might find some links for further information above.
Don't like your photograph here?
That's OK! We understand!
If, for any reason, you are not happy or comfortable with your picture appearing here in this photoset on Flickr then please email us at petermooney78 AT gmail DOT com and we will remove it as soon as possible. We give careful consideration to each photograph before uploading.
I want to tell people about these great photographs!
Great! Thank you! The best link to spread the word around is probably http://www.flickr.com/peterm7/sets
Six shooter building stone entry way with a decorative entry boulder at the Stone Canyon Living Community located in Owasso, Oklahoma.
Entry into the Manjolai Estates. Entry Fee - Rs 70. There is a small outlet at the entry that sells freshly processed tea. 3 Varieties of tea are available - Manjolai CTC Tea, Organic Tea and Otthu Organic Green Tea
Exit Manjolai at 1630 Hrs as per their rules
New to London Transport(LS434), in 12/1979, registered BYW434V, these LS class Nationals were popular in suburbia and the occasional foray into central London. Now converted into a motorhome and resident on the Isle of Man, hence the sympathetic registration, it is seen here on display on Millennium Quayside, Whitehaven, during the excellent 'Leyland National 51' event, organised by the Workington Transport Heritage Trust, to commemorate fifty-one years since the entry into service of the first National to be constructed at the Lillyhall plant that is situated near Workington. This event was organised due to the success of the 'Leyland National 50' event. An event that this National also attended.
As a footnote, this National started its working life working out of Norbiton but was transferred after a very brief spell there to Romford(North Street). Four months later, it was off to Hounslow and then moved to Uxbridge, again four months later. It displays Uxbridge blinds and garage code here. More details can be found at www.countrybus.org/National/LS_a.htm#fleet. © Peter Steel 2023.
Companions2 entry and FAL Q3 item complete.
Blogged: capitolaquilter.blogspot.com/2014/07/companions-1-2-mqg-f...
Santa's coming to town a little faster this year, thanks to his new Global Entry membership.
You too can enroll by visiting your nearest Global Entry Enrollment Center.
Photos by: Josh Denmark
A CJ6180GCH 18m low entry rear-engine articulated bus build by Changjiang-Bus-Corporation (CBC)-Iveco on an Iveco chassis
CJ6180GCH is the first mass-produced step-less articulated bus in China. This model is generally considered specially-developed for Beijing BRT Line 1 opened in the end of 2005---indeed, the only 50 units of CJ6180GCH are all assigned to that line.
The chassis of CJ6180GCH (also the chassis model) is introduced by CBC from Iveco Buses, now part of Irisbus. Derived from the well-established Iveco 391, CJ6180GCH chassis is not a completely original 391---most European Iveco 391s apply a rear-mounted transverse engine, while CJ6180GCH applies the T-drive design (rear-center-mounted, longitudinal engine), due to the inexperience of manufacture and maintenance related to transverse engines. The power train consists of an Iveco F2BE0682F*B 310hp Euro III diesel engine and a ZF 5HP502C 5AT gearbox with integrated retarder. All axles are Iveco products, although the conventional driving axle is uncommon on city buses in Iveco’s homeland. The linkage between the sections is no wonder a German-made Hübner electronically-controlled hydraulic articulation bogie. In general, the EuroRider provides a comfortable ride implied in its name.
CBC acquired the exterior pattern of Marcopolo Gran Viale by the contract of Marcopolo minibus manufacture; then CBC created a duet of Iveco chassis and Marcopolo body on CJ6180GCH. The three doors are on the left side, but the first and the second doors are a little narrower than the third. As the result of longitudinal engine arrangement, the step-less area ends at the rear axle---two steps lead to the raised floor behind the third door. However, wheelchair space and baby seats are both available. All destination displays outside are magnetic, presenting the origin, an arrow, and the terminal or “Short-line” plus the actual terminal. On the back of the side destination displays installed the electronic station indicators inside the passenger cabin. Notice the windows of CJ6180GCH is tinted brown---from 2006, tinted windows no longer appears on new buses in Beijing, reason unknown.
With CBC diminished and Iveco joined Irisbus, CJ6180GCH has gone out of production, and the 50 in Beijing are carefully treasured".
In the picture, Fleet No. B0016 (BRT buses, code 0016, actually operated by Division 2) has just pulled out of the origin station Qianmen (Zhengyang Gate) in the heart of Beijing to the South of Tian’anmen Square. The 50 CJ6180GCH Euroriders are numbered B0001 to B0050. The prototype is actually a right-side-door version, but now it is believed to be one of the 50-unit fleet. 50 articulated buses were far away from the enormous flow along BRT Line 1---the dispatcher frequently borrowed a variety of regular buses from other lines in the beginning months of Line 1.
For information about Beijing BRT Line 1, please refer to:
U.S. Customs and Border Protection Executive Assistant Commissioner Office of Field Operations Todd Owen and U.S. Border Patrol Chief Carla Provost visit the San Ysidro Port of Entry. During their visit they observed pedestrian and vehicle processing operations. They also addressed the officers and thanked them for the job they are doing to protect our nation’s borders and facilitate lawful trade and travel.
Photos by Mani Albrecht
U.S. Customs and Border Protection
Office of Public Affairs
Visual Communications Division
Yongsan celebrates at the Fall Festival
By Pfc. Han Samuel
samuel.han2@korea.army.mil
YONGSAN GARRISON - Community members lined the sidewalks of Williams Avenue on U.S. Army Garrison Yongsan to view the opening parade for the 2011 Fall Festival, Oct. 8.
The day began with an extravagant show as the various groups were led by the United Nations Command Color Guard, the Yumkwang Women’s High School marching band, and convertibles carrying the Deputy to the USAG Yongsan Commander Henry Stuart, this year’s volunteer of the year Ella Catineau, and the Seoul American High School Homecoming Queen and King.
Other groups that marched in the parade included several boy and girl scout troops, organizations such as Better Opportunities for Single Servicemembers, a traditional Korean dancing crew and motorcycle clubs to name a few.
Several of the groups interacted freely with the observers, handing out candy and treats. The Area II Republic of Korea Support Group who dressed as traditional and historical Korean roles, such as emperors and generals, vigorously waved their weapons, danced, and took pictures with the community as they marched in the parade and acted in character.
Towards the end of the parade, the groups performed before judges to compete for the six prizes given to groups recognized as the best marching, the best vehicle, the most children, the best military theme, the best musical and the best non-ID card holders’ entries, who were each awarded R & R Bar and Grill gift certificates valued at $200 each.
These certificates could be used directly at the Fall Festival where the R & R Bar and Grill opened up booths and catered hot dogs, barbecued ribs and hamburgers to the community.
Following the parade, 2011 Fall Festival entertainment continued next to Collier Community Fitness Center. Child Youth and School Services School of Knowledge, Inspiration, Exploration and Skills teams, the 2nd Infantry Division Band, the Football Club Art performance using soccer balls, the Zumba Class, Mannam with Korean traditional instruments, and groups performing beat box and b-boy dances all took to the stage to wow and entertain the crowds.
Many of the shows encouraged audience participation such as the Zumba Class performance where the audience joined in on the Zumba. The Football Club Art performance, beat box and b-boy groups also invited the community on stage to interact with members of the team and to learn the basics on how to dance and beat box.
Another highlight of the day was a community pet show where proud owners entered their dogs, cats and rodents in a competition divided into categories based on size – including a category for stuffed animals.
Awards were given to all participants judged on a wide array of criteria including most obedient, best looking, and even one for the ugliest dog.
A scavenger hunt was also held at the 2011 Fall Festival allowing lucky community members to win prizes based on drawings. The greatly coveted grand prize, which was a roundtrip airline ticket to the U.S., was awarded to Mi Young Carpenter.
Bad Moon Band concluded the day’s entertainment with a spectacular performance.
I seek refuge in Allah from Satan, the outcast.
In the name of Allah, the Beneficent, the Merciful.
Allah’s peace be upon Prophet Muhammad (S.A.W), the glorious Prophet of Islam, and on his Companions and his followers.
TASAWWUF
"There is no doubt that Tasawwuf is an important branch of Islam. The word itself may have been derived form the Arabic word "Soof" (Wool) or from "Safa" (cleanliness), but its foundation lies in one’s personal sincerity in seeking Allah’s nearness and trying to live a life pleasing to Him. Study of the Quran, the Hadith, and the practical life of the holy Prophet Muhammad (S.A.W) and his faithful Companions provide unmistakable support to this reality." (Hazrat Moulana Allah Yar Khan (R.A)
SUFISM, AN ESSENTIAL PART OF ISLAM
Doubts exist not only in the minds of the Muslim faithful but also among the Ulema, notably the exoteric about Tasawwuf and its votaries. Often they lead to misunderstanding, as if Shariah and Tariqah were two separate entries, or that Tasawwuf was some obscure discipline foreign to Islam, or that it was altogether above the established laws and injunctions of our Religion. To help remove these misgivings and to reassure seekers, as well as scholars, our Sheikh Hazrat Moulana Allah Yar Khan (R.A), Sheikh Silsila Naqshbandia Awaisia, wrote Al-Jamal Wal Kamal, Aqaid-O-Kamalaat Ulmai-e-Deoband, Binat-e-Rasool (S.A.W), Daamad-e-Ali (R.A), Dalael-us-Salook, Ejaad-e-Mazhab Shia, Hayat-un-Nabi (S.A.W), Hayat Barzakhia, Ilm-o-Irfan, Niffaz-e-Shariat Aur Fiqah-e-Jaferia, Saif-e-Owaisi, Shikast-e-Ahdai Hussain and Tahkeek Halal Haram books.
BIOGRAPHY
Sheikh Allah Yar Khan was born in Chakrala, a remote village of Mianwali District of Pakistan, in 1904. He completed his religious education in 1934. The very year, he met Shaykh Abdul Rahim, who took him to the shrine of Shaykh Allah Deen Madni. By Divine Will his spiritual connection was right away established with the saint of the 10th century Hijra (sixteenth century) and he started receiving spiritual beneficence. His sublime education in Sufism, signifying progressive spiritual growth and advancement, continued for about twenty-five years. In 1962 he was directed to carry out the propagation of Prophetic blessings - a noble mission that he accomplished with singular enthusiasm and devotion for a period spanning half a century. Anybody who visited him was duly rewarded with a share of spiritual bliss as per his/her sincerity and capacity. Shaykh Allah Yar Khan's mission produced men and women of deep spiritual vision and distinction.
Although Hazrat Moulana Allah Yar Khan (R.A) have lived a major portion of his life as a scholar, with the avowed mission of illuminating the truth of Islam and the negation of fallacious sects, and this would appear quite removed from Tasawwuf, yet the only practical difference between the two, namely the use of the former as a media to expound the truth, and the latter to imbue people with positive faith. Nevertheless, people are amazed that a man, who until the other day, was known as a dialectician and a preacher of Islam, is not only talking of Mystic Path, but is also claiming spiritual bonds with the veteran Sufi Masters of the Past. This amazement is obviously out of place in the view of Quranic injunction: This is the bounty of Allah which He gives to whom He wills. (62:4)
THE PURIFICATION OF THE SOUL
The purification of the soul always formed part of the main mission of the Prophets; that is, the dissemination and propagation of the Devine Message. This responsibility later fell directly on the shoulders of the true Ulema in the Ummah of the last Prophet Muhammad (S.A.W), who, as his genuine successors, have continued to shed brave light in every Dark Age of materialism and sacrilege. In the present age of ruinous confusion, the importance of this responsibility has increased manifold; of the utter neglect of Islam by Muslims has not only driven them to misery, but also grievously weakened their bonds of faith in Allah and His Prophet Muhammad (S.A.W). The decay in their belief and consequent perversion in their conduct has reached a stage that any attempt to pull them out of the depth of ignominy and the heedless chaos of faithlessness, attracts grave uncertainties and apprehensions rather than a encouraging will to follow the Shariah, to purify the soul and to reform within. The Quranic Verse: Layers upon layers of darkness… (24:40) provides the nearest expression of their present state.
SHARIAH & SUFISM
Any action against the Sunnah (Prophet’s way of life) cannot be called Sufism. Singing and dancing, and the prostration on tombs are not part of Sufism. Nor is predicting the future and predicting the outcome of cases in the courts of law, a part of Sufism. Sufis are not required to abandon their worldly possessions or live in the wilderness far from the practical world. In fact these absurdities are just its opposites. It is an established fact that Tazkiyah (soul purification) stands for that inner purity which inspires a person’s spirit to obey the holy Prophet Muhammad (S.A.W). If a false claimant of Sufism teaches tricks and jugglery, ignoring religious obligations, he is an impostor. A true Sheikh will lead a believer to the august spiritual audience of the holy Prophet Muhammad (S.A.W). If you are fortunate enough to be blessed with the company of an accomplished spiritual guide and Sheikh of Sufism, and if you follow his instructions, you will observe a positive change in yourself, transferring you from vice to virtue.
ISLAM, AS A COMPLETE CODE OF LIFE
Islam, as a complete code of life or Deen, was perfected during the life of the Holy Prophet Muhammad (S.A.W). He was the sole teacher and his mosque was the core institution for the community. Although Islam in its entirety was practiced during that blessed era, the classification and compilation of its knowledge into distinct branches like ‘Tafsir’ (interpretation of the Quran), Hadith (traditions or sayings of the holy Prophet- SAWS), Fiqh (Islamic law), and Sufism (the soul purification) were undertaken subsequently. This Deen of Allah passed from the holy Prophet Muhammad (S.A.W) to his illustrious Companions in two ways: the outward and the inward. The former comprised the knowledge defined by speech and conduct, i.e., the Quran and Sunnah. The latter comprised the invisible blessings or the Prophetic lights transmitted by his blessed self. These blessings purified the hearts and instilled in them a passionate desire to follow Islam with utmost love, honesty and loyalty.
WHAT’S SUFISM
Sufism is the attempt to attain these Barakah (Blessings). The Companions handed down Prophet Muhammad (S.A.W) teachings as well as blessings to the Taba’een. Their strong hearts were capable of infusing these blessings into the hearts of their followers. Both aspects of Islam were similarly passed on by the Taba’een to the Taba Taba’een. The compilation of knowledge and its interpretation led to the establishment of many schools of religious thought; famous four being the Hanafi, the Hanbali, the Maliki, and the Shafa'i, all named after their founders. Similarly, in order to acquire, safeguard and distribute his blessings, an organized effort was initiated by four schools of Sufism: The Naqshbandia, the Qadria, the Chishtia, and the Suharwardia. These schools were also named after their organizers and came to be known as Sufi Orders. All these Orders intend to purify the hearts of sincere Muslims with Prophetic lights. These Sufi Orders also grew into many branches with the passage of time and are known by other names as well. The holy Quran has linked success in this life and the Hereafter with Tazkiyah (soul purification). He, who purified, is successful. (87: 14) Sufi Orders of Islam are the institutions where the basics of Tazkiyah (soul purification) and its practical application are taught. They have graded programs in which every new seeker is instructed in Zikr-e Lisani (oral Zikr) and is finally taught the Zikr-e Qalbi (Remembrance in heart).
ZIKR-E QALBI
However, in the Naqshbandia Order, Zikr-e Qalbi is practiced from the very beginning. Adherence to the Sunnah (Prophet’s way of life) is greatly emphasized in this Order, because the seeker achieves greater and quicker progress through its blessings. The essence of Zikr is that the Qalb should sincerely accept Islamic beliefs and gain the strength to follow the Sunnah with even greater devotion. ‘If the heart is acquainted with Allah and is engaged in His Zikr; then it is filled with Barakaat-e Nabuwwat (Prophetic blessings) which infuse their purity in the mind and body. This not only helps in controlling sensual drives but also removes traces of abhorrence, voracity, envy and insecurity from human soul. The person therefore becomes an embodiment of love, both for the Divine and the corporeal. This is the meaning of a Hadith, “There is a lump of flesh in the human body; if it goes astray the entire body is misguided, and if it is reformed the entire body is reformed. Know that this lump is the Qalb”.’
PAS ANFAS
Recent History Khawajah Naqshband (d. 1389 CE) organized the Naqshbandia Order at Bukhara (Central Asia). This Order has two main branches – the Mujaddidia and the Owaisiah. The former is identified with Sheikh Ahmed Sirhindi, known as Mujaddid Alif Sani (literally: reviver of the second Muslim millennium), a successor to Khawajah Baqi Billah, who introduced the Order to the Indo- Pakistan sub-continent. The Owaisiah Order employs a similar method of Zikr but acquires the Prophetic blessings in the manner of Khawajah Owais Qarni, who received this beneficence from the Holy Prophet Muhammad (S.A.W) without a formal physical meeting. The Zikr employed by the Naqshbandia is ‘Zikr-e Khafi Qalbi’ (remembrance of Allah’s Name within the heart) and the method is termed ‘Pas Anfas’, which (in Persian) means guarding every breath. The Chain of Transmission of these Barakah, of course, emanates from the holy Prophet- SAWS.
SPIRITUAL BAI’AT (OATH OF ALLEGIANCE
It is necessary in all Sufi Orders that the Sheikh and the seekers must be contemporaries and must physically meet each other for the transfer of these blessings. However, the Naqshbandia Owaisiah Order goes beyond this requirement and Sufis of this Order receive these Barakah regardless of physical meeting with their Sheikh or even when the Sheikh is not their contemporary. Yet, it must be underscored that physical meeting with the Sheikh of this Order still holds great importance in dissemination of these Barakah. Sheikh Sirhindi writes about the Owaisiah Order in his book ‘Tazkirah’: ‘It is the most sublime, the most exalted, and the most effective…and the highest station of all others is only its stepping stone.’ By far the greatest singular distinction of the Naqshbandia Owaisiah Order is the honor of Spiritual Bai’at (Oath of Allegiance) directly at the blessed hands of the holy Prophet Muhammad (S.A.W).
SHEIKH HAZRAT MOULANA ALLAH YAR KHAN (R.A)
The Reviver Sheikh Allah Yar Khan was born in Chikrala, a remote village of Mianwali District of Pakistan, in 1904. He completed his religious education in 1934. The same year, he met Sheikh ‘Abdul Rahim, who took him to the shrine of Sheikh Allah Deen Madni. By Divine Will his spiritual connection was immediately established with the saint of the 10th century Hijra (sixteenth century CE) and he started receiving spiritual beneficence. His sublime education in Sufism, signifying progressive spiritual growth and advancement, continued for about twenty-five years, after which he was directed to undertake the propagation of Prophetic blessings - a noble mission that he accomplished with singular zeal and dedication for a period spanning half a century. Anybody who visited him was duly rewarded with a share of spiritual bliss commensurate with his/her sincerity and capacity. Sheikh Allah Yar Khan’s mission produced men and women of deep spiritual vision and eminence. He authored eighteen books, the most distinguished being Dalael us-Sulook (Sufism - An Objective Appraisal), Hayat-e Barzakhiah (Life Beyond Life) and Israr ul- Haramain (Secrets of the two holy Mosques). He was undoubtedly one of the most distinguished Sufi saints of the Muslim Ummah and a reviver of the Naqshbandia Owaisiah Order. He passed away on 18 February 1984 in Islamabad at the age of eighty.
THE CHAIN OF TRANSMISSION OF NAQSHBANDIA OWAISIAH
1. Hazrat Muhammad ur-Rasool Allah (Sall Allah-o Alaihi wa Sallam), 2. Hazrat Abu Bakr Siddiq (Radhi Allah-o Unho), 3. Hazrat Imam Hassan Basri (Rahmat Ullah Alaihi), 4. Hazrat Daud Tai (Rahmat Ullah Alaihi), 5. Hazrat Junaid Baghdadi (Rahmat Ullah Alaihi), 6. Hazrat Ubaid Ullah Ahrar (Rahmat Ullah Alaihi), 7. Hazrat Abdur Rahman Jami (Rahmat Ullah Alaihi), 8. Hazrat Abu Ayub Muhammad Salih (Rahmat Ullah Alaihi), 9. Hazrat Allah Deen Madni (Rahmat Ullah Alaihi), 10. Hazrat Moulana Allah Yar Khan (Rahmat Ullah Alaihi).
THE SPIRIT OR RUH
The spirit or Ruh of every person is a created reflection of the Divine Attributes and it originates in Alam-e Amar (Realm of Command). Its food is the Light of Allah or the Divine Refulgence, which it acquires from the Realm of Command through the holy Prophet Muhammad (may Allah’s choicest favors and peace be upon him), whose status in the spiritual world is like that of the sun in the solar system. The Quran refers to him as the ‘bright lamp’. Indeed, he is the divinely selected channel of all Barakah. All Exalted Messengers themselves receive these Barakah from him.
LATAIF
The human Ruh also possesses vital organs like the physical body; through which it acquires its knowledge, food and energy. These are called Lataif (singular Latifah: subtlety). Scholars of various Sufi Orders have associated them with specific areas of the human body. The Naqshbandia Owaisiah Order identifies these Lataif as follows. First - Qalb: This spiritual faculty is located within the physical heart. Its function is Zikr. Its strength increases one’s capacity for Allah’s Zikr. Second – Ruh: The site of this Latifah, which is a distinct faculty of the human Ruh, is on the right side of the chest at the level of Qalb. Its primary function is concentration towards Allah. Third – Sirri: This is located above the Qalb and functions to make possible Kashf. Forth – Khaffi: This is located above the Ruh and functions to perceive the omnipresence of Allah. Fifth – Akhfa: This is located in the middle of chest, at the centre of the first four Lataif and makes it possible for the Ruh to perceive the closeness of Allah, Who is closer to us than our own selves. Sixth – Nafs: This Latifah is located at the forehead and functions to purify the human soul. Seventh – Sultan al-Azkar: This Latifah is located at the top centre of the head and serves to absorb the Barakah of Allah into the entire body, so that every cell resonates with Zikr.
FIVE EXALTED MESSENGERS OF GOD
There are Five Exalted Messengers among the many known and unknown Messengers of Allah. They are Hazrat Muhammad, Hazrat Nuh (Noah), Hazrat Ibrahim (Abraham), Hazrat Musa (Moses), and Hazrat Esa (Jesus), peace be upon them all. Hazrat Adam is the first Prophet of Allah and the father of mankind. Each Latifah is associated with a particular Prophet. The Barakah and lights from Hazrat Adam (peace be upon him), descend on the first Latifah Qalb; its lights are reflected from the first heaven and are yellowish. The second Latifah is associated with Hazrat Nuh and Hazrat Ibrahim (peace be upon them). Its lights descend from the second heaven and appear as golden red. The lights descending upon the third Latifah are from Hazrat Musa (peace be upon him) and are white. One the fourth Latifah, the lights of Hazrat Esa (peace be upon him) descend from the fourth heaven and are deep blue. The fifth Latifah receives its Barakah directly from the holy Prophet Muhammad (may Allah’s choicest favors and peace be upon him). The lights associated with this Latifah are green, descend from the fifth heaven, and overwhelm all the first four Lataif. The Lights descending upon the sixth and seventh Lataif are the Divine Lights, whose color and condition cannot be determined. These are like flashes of lightening that defy comprehension. If Allah blesses a seeker with Kashf, he can observe all of this. The vision is slightly diffused in the beginning, but gradually the clarity improves.
SULOOK
Stages of the Path After all seven Lataif of a seeker have been illuminated with Divine Lights through Tawajjuh of the Sheikh and his Ruh has acquired the ability to fly, the Sheikh initiates its journey on the sublime Path of Divine nearness. The Path is known as Sulook, and its stages are not hypothetical imaginations but real and actually existing stations on the spiritual Path. These are also referred to as Meditations, because a seeker mentally meditates about a station while his/her Ruh actually ascends towards it. The first three stations that form the base of whole Sulook are described as; Ahadiyyat, a station of Absolute Unity of Divinity. It is above and beyond the seven heavens. It is so vast a station that the seven heavens and all that they encompass are lost within Ahadiyyat as a ring is lost in a vast desert. Its lights are white in color. Maiyyat station denotes Divine Company, ‘He is with you, wherever you might be.’ This station is so vast that Ahadiyyat along with the seven heavens beneath are lost within it as a ring is lost in a desert. Its lights are green in color. Aqrabiyyat station denotes Divine Nearness, ‘He is nearer to you than your life- vein.’ Again, Aqrabiyyat is vast as compared to Maiyyat in the same proportion. Its lights are golden red and are reflected from the Divine Throne. It is indeed the greatest favor of Almighty Allah that He blesses a seeker with an accomplished Sheikh, who takes him to these sublime stations. The final station that a seeker attains to during his/her lifetime becomes his/her Iliyyeen (blessed abode) in Barzakh and his/her Ruh stays at this station after death.
ZIKR
Why is Zikr Necessary for Everyone? Allah ordains every soul in the Quran to Perform Zikr. This not only means reciting the Quran and Tasbeeh but also Zikr-e Qalb. It is only through Zikr-e Qalbi that Prophetic Lights reach the depths of human soul and purify it from all vice and evil. Zikr infuses a realization of constant Divine Presence and a seeker feels great improvement in the level of sincerity and love towards Allah and the holy Prophet- SAWS. Such levels of sincerity, love and feelings of Divine Presence can never be obtained without Zikr. It would be a mistake to believe that Zikr may be a requirement only for the very pious and virtuous people. Zikr provides the Prophetic blessings which are in effect the life line of every human soul. It transforms even the most corrupted humans into virtuous souls by bringing out the best in them. The fact is that Zikr is the only way to achieve true contentment and satisfaction in life. The holy Quran has pointed to this eternal fact that it is only through Zikr Allah that hearts can find satisfaction. Such satisfaction and peace are the ultimate requirements of every person, regardless of religion, race and ethnicity. Practicing Zikr regularly removes all traces of anxiety and restlessness, and guides the human soul to eternal bliss and peace.
KHALIFA MAJAZEEN
Hazrat Moulana Allah Yar Khan (R.A), during his life time in 1974, presented a nomination list to Prophet Muhammad (S.A.W), during Maraqba, of expected Khalifa Majazeen for Silsila Naqshbandia Awaisia. Prophet Muhammad (S.A.W) approved some names, deleted some of the names, and added down the name of Major Ghulam Muhammad as also Khalifa Majaaz of Silsila Naqshbandia Awaisia (which was not previously included in the list)
The approved names at that time included:
1. Mr. Muhammad Akram Awan Sahib,
2. Mr. Sayed Bunyad Hussain Shah Sahib,
3. Mr. Major Ahsan Baig Sahib,
4. Mr. Col. Matloob Hussain Sahib,
5. Mr. Major Ghulam Muhammad Sahib of Wan Bhachran Mianwali,
6. Mr. Molvi Abdul Haq Sahib,
7. Mr. Hafiz Abdul Razzaq Sahib,
8. Mr. Hafiz Ghulam Qadri Sahib,
9. Mr. Khan Muhammad Irani Sahib,
10. Mr. Maolana Abdul Ghafoor Sahib,
11. Mr. Syed Muhammad Hassan Sahib of Zohb.
These Majazeen were authorized to; held Majalis of Zikar (Pas Anfas) in their respective areas, arrange Majalis of Zikar in neighboring areas, train them on the way of Sulook, prepare them for Spiritual Bai’at (Oath of Allegiance), and present them to Sheikh Hazrat Moulana Allah Yar Khan for Spiritual Bai’at at the Hand of Prophet Muhammad (S.A.W), in the life of Hazrat Moulana Allah Yar Khan (R.A), and were all equal in status as Khalifa Majaaz of Hazrat Moulana Allah Yar Khan (R.A).
Presently we are following Hazrat Major ® Ghulam Muhammad Sahib, Khalifa Majaaz of Hazrat Moulana Allah Yar Khan (R.A).
Hand Split Posts and Columns
Our old style feather and wedge hand split posts originate from a variety of reclaimed block and column type material.
Appearance:
Our hand split posts are split by the old fashioned method using “feathers and wedges.” The result is a mix of the freshly split sides and aged and weathered sides or consistent fresh sides if required.
Size:
• Minimum diameter is 6” -7” , maximum can be 2’
• Maximum length depends on our raw material inventory – usually around 10’
Use:
Use for property enhancements:
• Driveway and walkway entry pieces
• Wall posts to begin and end your wall
• Patio accents
• Lamp posts
• Hitching posts and mailbox posts
• Sign posts
Sold:
By the linear foot.
Original Posts - Reclaimed
• Available from time to time – becoming more difficult to find
• Sometimes available with old gate hardware attached
• Occasionally we are able to offer ornate posts
• Most posts we reclaim are 1800’s – early 1900’s vintage
Irregular Old Quarry Posts
• Aged and weathered
• Less than dimensional
• One-of-a-kind
• All sizes available
My entry for the CCCX Trade and Toll category
Also entry for LCC Loreos LC 8, "Tax and tolls"
After getting through the zombie infested dark forest, and meeting up with Nicohloas Mactagen in Dragonsmouth town. Mencot and Hannah, now joined by Nicohloas continued their journey northeast towards Garheim. Taking a small vessel from Dragonsmouth, travling up the river Fyrla they soon approached the Garheim boarder. The forests changed into harsher terrains,
high mountains and low valleys. The weather change quickly also, temperatur dropped and snow started to fall. The journey on the river was about to get really dangerous, nearly going under. But that´s an diffrent story.
Finally crossing the Garheim boarder the first stop was, as for all travlers by river the toll tower at Flussquelle village. The toll master there Johann Löwenkopf, was one of the official toll masters appointed by Jhirian Eindrik ruler of Garheim. But to some people these toll masters where "Robber Barons", because they thought that the toll masters charged an unjust and higher toll then needed.
But Mencot and his company stopped here with delight because the toll master was Mencots cousin. Altough half of the cargo was lost in the danger of the river, the most important was saved and delivered here.
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Credits for "Growling Lion" shield sticker goes to A.Sava (found here: www.classic-castle.com/howto/articles/TriangularShields.html)
The solider torsos is made by me using the "Growling Lion" from the shielddesign.
The current house was commissioned in 1759 by Nathaniel Curzon and designed by Robert Adam.[11] George Nathaniel Curzon is Kedleston's first Marquess Curzon, the first son of the fourth Baron Scarsdale.[18] The second Baroness Ravensdale was Irene Mary Curzon (1896–1966).[citation needed] The third Baron Ravensdale (b. 1923), was Sir Nicholas Mosley, born to George Curzon's daughter, Cynthia Blanche Mosley (1898–1933).[19] The first Earl Howe included Curzon-Howe Richard William (1796–1870);[3] Curzon-Howe George Frederick (1821–1876).[20] The third Earl Howe going forward included the third, fourth, fifth, sixth and seventh Earl Howe as Curzon-Howe Richard William (1822–1900), Curzon Richard George (1861–1929), Curzon Francis Penn (1884–1964), Curzon Richard Assheton (1908–1984), and Curzon Frederick Richard (b. 1951), in that order.[5][21][16]
On the death of the second Viscount Scarsdale, Richard Curzon in 1977, expenses compelled the heir, his cousin (Francis Curzon), to transfer the property to the care of the National Trust.[22]
Places and facilities named after the Curzon family name include Curzon Street believed to have been named after the third Viscount Howe, Mr. George Howe, and later transferred to another member of the family whose last name was Curzon.[23] Curzon Avenue is a street in England's North West expanse, specifically Northwich, in the Weaver Vale constituency.[24] In the world of athletics, Curzon Ashton F.C. is a soccer club situated in Ashton-Under-Lyne, which traces its history to the family's name owing to a few members of the family who participated in football. The key parks bearing the Curzon family name include Roker Curzon Park (Sunderland), Curzon Park (in Chester),[25] and Curzon Park Abbey (a monastery of nuns).[26]
Exterior
Kedleston Hall was Brettingham's opportunity to prove himself capable of designing a house to rival Holkham Hall. The opportunity was taken from him by Robert Adam who completed the North front (above) much as Brettingham designed it, but with a more dramatic portico.
The design of the three-floored house is of three blocks linked by two segmentally curved corridors. The ground floor is rusticated, while the upper floors are of smooth-dressed stone. The central, corps de logis, the largest block, contains the state rooms and was intended only for formal entertaining. The East block was a self-contained country house in its own right, containing all the rooms for the family's private use, and the identical West block contained the kitchens and all other domestic rooms and staff accommodation.
Plans for two more pavilions (as the two smaller blocks are known), of identical size and similar appearance, were never executed. These further wings were intended to contain, in the south-east a music room, and in the southwest a conservatory and chapel. Externally these latter pavilions would have differed from their northern counterparts by large glazed Serlian windows on the piano nobile of their southern facades. Here the blocks were to appear as of two floors only; a mezzanine was to have been disguised in the north of the music room block. The linking galleries here were also to contain larger windows, than on the north, and niches containing classical statuary.
The north front, approximately 117 yards [107 m] in length, is Palladian in character, dominated by a massive, six-columned Corinthian portico; however, the south front (illustrated right) is pure neoclassical Robert Adam. This garden facade is divided into three distinct sets of bays; the central section is a four-columned, blind triumphal arch (based on the Arch of Constantine in Rome) containing one large, pedimented glass door reached from the rusticated ground floor by an external, curved double staircase. Above the door, at second-floor height, are stone garlands and medallions in relief.
The four Corinthian columns are topped by classical statues. This whole centre section of the facade is crowned by a low dome visible only from a distance. Flanking the central section are two identical wings on three floors, each three windows wide, the windows of the first-floor piano nobile being the tallest. Adam's design for this facade contains huge "movement" and has a delicate almost fragile quality.
Interior
A cross section through the hall and saloon
The neoclassical interior of the house was designed by Adam to be no less impressive than the exterior. Entering the house through the great north portico on the piano nobile, one is confronted by the marble hall designed to suggest the open courtyard or atrium of a Roman villa.
Marble Hall 1763, decoration completed in 1776-7
Twenty fluted alabaster columns with Corinthian capitals support the heavily decorated, high-coved cornice. Niches in the walls contain classical statuary; above the niches are grisaille panels. The floor is of inlaid Italian marble. Matthew Paine's original designs for this room intended for it to be lit by conventional windows at the northern end, but Adam, warming to the Roman theme, did away with the distracting windows and lit the whole from the roof through innovative glass skylight.
At Kedleston, the hall symbolises the atrium of the Roman villa and the adjoining saloon the vestibulum. The saloon, contained behind the triumphal arch of the south front, like the marble hall rises the full height of the house, 62 feet to the top of the dome, where it too is sky-lit through a glass oculus. Designed as a sculpture gallery, this circular room was completed in 1763. The decorative theme is based on the temples of the Roman Forum with more modern inventions: in the four massive, apse-like recesses are stoves disguised as pedestals for classical urns. The four sets of double doors giving entry to the room have heavy pediments supported by scagliola columns, and at second-floor height, grisaille panels depict classical themes.
A neoclassical drawing room at Kedleston photographed in 1915.
From the saloon, the atmosphere of the 18th-century Grand Tour is continued throughout the remainder of the principal reception rooms of the piano nobile, though on a slightly more modest scale. The "principal apartment", or State bedroom suite, contains fine furniture and paintings as does the drawing room with its huge Venetian window; the dining room, with its gigantic apse, has a ceiling that Adam based on the Palace of Augustus in the Farnese Gardens.
The theme carries on through the library, music room, down the grand staircase (not completed until 1922) onto the ground floor and into the so-called "Caesar's hall". On the departure of guests, it must sometimes have been a relief to vacate this temple of culture and retreat to the relatively simple comforts of the family pavilion.
Below the Rotunda is the Tetrastyle Hall, which was converted into a museum in 1927. The kitchen is an oblong shape with a balustraded gallery at one end. This links the room to other household offices on each side.
Also displayed in the house are many curiosities pertaining to George, Lord Curzon of Kedleston, who succeeded to the house in 1916 and who had earlier served as Viceroy of India from 1899 to 1905. Lord Curzon had amassed a large collection of subcontinental and Far Eastern artefacts. Also shown is Lady Curzon's Delhi Durbar Coronation dress of 1903. Designed by Worth of Paris, it was known as the peacock dress for the many precious and semi-precious stones sewn into its fabric. These have now been replaced by imitation stones; however, the effect is no less dazzling.
In addition to that described above, this great country house contains collections of art, furniture and statuary. Kedleston Hall's alternative name, The Temple of the Arts, is truly justified.
Gardens and grounds
A sketch by Robert Adam for the Fishing Room and Boat House at Kedleston. Circa 1769
Fishing Room and Boat House built 1770-72
The gardens and grounds, as they appear today, are largely the concept of Robert Adam. Adam was asked by Nathaniel Curzon in 1758 to "take in hand the deer park and pleasure grounds". The landscape gardener William Emes had begun work at Kedleston in 1756, and he continued in Curzon's employ until 1760; however, it was Adam who was the guiding influence. It was during this period that the former gardens designed by Charles Bridgeman were swept away in favour of a more natural-looking landscape. Bridgeman's canals and geometric ponds were metamorphosed into serpentine lakes.
The Bridge by Robert Adam built 1770-71
Adam designed numerous temples and follies, many of which were never built. Those that were include the North lodge (which takes the form of a triumphal arch), the entrance lodges in the village, a bridge, cascade and the Fishing Room. The Fishing Room is one of the most noticeable of the park's buildings. In the neoclassical style it is sited on the edge of the upper lake and contains a plunge pool and boat house below. Some of Adam's unexecuted design for follies in the park rivalled in grandeur the house itself.
A "View Tower" designed in 1760 – 84 feet high and 50 feet wide on five floors, surmounted by a saucer dome flanked by the smaller domes of flanking towers — would have been a small neoclassical palace itself. Adam planned to transform even mundane utilitarian buildings into architectural wonders. A design for a pheasant house (a platform to provide a vantage point for the game shooting) became a domed temple, the roofs of its classical porticos providing the necessary platforms; this plan too was never completed. Among the statuary in the grounds is a Medici lion sculpture carved by Joseph Wilton on a pedestal designed by Samuel Wyatt, from around 1760–1770.[27][28]
In the 1770s, George Richardson designed the hexagonal summerhouse, and in 1800 the orangery. The Long Walk was laid out in 1760 and planted with flowering shrubs and ornamental trees. In 1763, it was reported that Lord Scarsdale had given his gardener a seed from rare and scarce Italian shrub, the "Rodo Dendrone" (sic).
The gardens and grounds today, over two hundred years later, remain mostly unaltered. Parts of the park are designated as a Site of Special Scientific Interest, primarily because of the "rich and diverse deadwood invertebrate fauna" inhabiting its ancient trees.[29]
Later history
The Curzon family, whose name originates in Notre-Dame-de-Courson in Normandy, have been in Kedleston since at least 1297, and have lived in a succession of manor houses near to or on the site of the present Kedleston Hall. The present house was commissioned by Sir Nathaniel Curzon (later 1st Baron Scarsdale) in 1759. The house was designed by the Palladian architects James Paine and Matthew Brettingham and was loosely based on an original plan by Andrea Palladio for the never-built Villa Mocenigo.
At the time a relatively unknown architect, Robert Adam, was designing some garden temples to enhance the landscape of the park; Curzon was so impressed with his designs that Adam was quickly put in charge of the construction of the new mansion.
Second World War
In 1939, Kedleston Hall was offered by Richard Curzon, 2nd Viscount Scarsdale, for use by the War Office.[30] The Hall was used in various ways during the War, including as a mustering point and army training camp.
It also formed one of the Y-stations used to gather signals intelligence by collecting radio transmissions which, if encrypted, were subsequently passed to Bletchley Park for decryption.[31]
National Trust
By the 1970s Kedleston Hall had become too expensive for the Curzon family to maintain. When Richard Curzon, 2nd Viscount Scarsdale, died, his cousin Francis Curzon, 3rd Viscount Scarsdale, offered the house, park and gardens to the nation in lieu of death duties. A deal was agreed with the National Trust that it should take over Kedleston, along with an endowment, while still allowing the family to live rent-free in the 23-room Family Wing, which contained an adjoining garden and two rent-free flats for servants or other family members.[22] Richard Curzon and his family currently reside there.
In 2020, the Trust was working on a plan to include coverage about the owners of its properties who had links to colonialism and slavery. That had included Kedelston Hall; although Lord George Nathaniel Curzon had no links to slavery, he was president of The National League for Opposing Women's Suffrage and worked to prevent giving women the right to vote. Visitors to the Hall will find a display in the Billiard Room[32] exploring his role in the Anti-Suffrage movement.[33][34][35]