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Taken on Fomapan Action with Smena 8.
Developed in Adox Rodinal 1+25 @ 13 min.
Postprocessed with The GIMP.
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This is the fruit of Ecballium elaterium. The name in Hebrew is "Donkey’s spit", and I'll tell you why:
The fruit is composed out of a stem, and oval ball. The ball contains juices and seeds, and as the fruit matures, it builds a very high pressure of juices inside.
When the fruit is ripe, it becomes a bit yellow, and the connection between the ball and the stem becomes very fragile. A slight touch or shake to that structure will cause the ball explode and to break from the stem, and the trapped juices inside will burst out in high pressure. This mechanism can spit the seeds out of the fruit for a distance of at least 6 meters.
At first they wanted to call it “Donkey’s ejaculation”, but they changed their minds…
The plant’s juice is poisonous. It was used to treat Jaundice, skin infections, skin-fungi, ear infections and constipation. It is also useful against dripping nose… I didn’t check it myself. Didn’t have Jaundice yet ;-))
Ecballium elaterium
ירוקת-חמור מצויה
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History and potentiality
The portraitures made by Avedon of remarkable personalities, captured a certain epoch iconographed by their persona, and yet we see that split second of vulnerability, which Avedon, a hunter, armed with the ability to slice through that thin moment, laser like, made eternal that particularity of emotion, returning them to their humane existence, the susceptibility of fear, rejection, despair, and bewilderment, re-establishing their trivial existence commonly found in any humanly being. Avedon’s Marilyn Monroe, the highly charged sex symbol, was caught in the glimpse of exhaustion, contrary to her famous cliché image of dancing with flaring white skirt, dynamic, youthful, energetic, immortalized by Matty Zimmerman. We, the mortal souls, have our moment, of a publicly upheld persona and a simpler definitive existence. This duality exists in everyone, you and me, however simpler our beings are. This duality, had a simultaneous existence in Avedon’s Marilyn Monroe, it is both historical and ahistorical; she marked the era of woman’s emancipation, sexual liberty and her relentless dissipation of energy surmounting in eventual revelation of tiredness in her privacy, however huge her external persona, she is, after all, a human, human all too human. Would any arthropod in their being have that duality? Are they outside this nature? Is the rule of nature singularly pervasive, with a simultaneous existence in all beings? This is a question worth exploring and fantasizing. Yes fantasizing, would you not agree that for what is real, exists a priori in our consciousness, before we perceive it in our reality. I think therefore I am, such powerful dictum, that trace everything whether real or conjured to our consciousness, terminating in the ‘I’.
Would the introduction of the camera, induce the arthropod to perform, to straighten up and put on a perceivable ‘I would like to be seen persona’, as would most mortals? Is this occurrence pervasive in arthropods or particularly prominent in certain order of arthropods? Perceivably this trait would be more alarming in actors and actresses.
The prominent character trait of the fighting spider is that they love to fight. When two males met each other, they would go into a trance like dance, made semi-circle around each other, sized each other up, charged at each other, and snapped both front legs in a frantic horizontal movement, sometime they fight till one died or one’s limb was bitten off. The looser would run away and the other would give chase. We would declare triumphantly the winner. Is not fighting a savage trait that we all inherited when we were born, as a skill of survival, gaining the privilege to be here, in this being of presence? Through history, we could see that intelligence and art, is a form of decadence in survivality, savage and brutality is the skill in the preservation of the lineage. The Mongols and the Qing, seemingly rule over the far superior civilisation of the Song and the Ming.
Would we be able to record the history of the arthropods, its history, or its history relative to our being? Have we ever seen a massive war conducted by one insect against another? Most of us would have. We could not understand the feud between them, but we could see one of these episodes play out in documentary; they recur.
Everyday there are so many births and deaths, as well as the continuum between them. Hardly any being, animate or inanimate could escape, the trinity: birth, being and death. Their histories are so insignificant to us, perhaps due to the lack of perceivable connection between ours and theirs, or perhaps their occurrence was predictably replayed with such certainty that we call them behaviour. History with certainty becomes a pattern, a definite thing, a triviality. Would each episode be exactly similar? Very Unlikely. However, at macro level, a blurring of the particularity recalls only the certainty of the event. Our inability to see them in detail, their minute nuances, nor even recognising their differences, nor identify this spider from that spider, we would not be able to postulate their history. They look predictably similar. Would this generality present itself when we zoom into them in the computer? No one was known to have acquired that sensibility to tell them apart by their faces after repeated scrutiny. Would you be able to empathise the sorrow faced by the loosing spider, or the pride of the winner? As I recall, their identity could be found in their movement, peculiar within each, slight variation in shape and colour, or their deformity, but seldom could we be dead sure of their identity.
Perhaps the history in fighting spider is derived from the history of human vanity, as most of us would be emotionally attached to their fighting spiders during younger days; this is enthrallingly worth conscious exploration. It had become the collective memory of those post second World War generation, the baby boomers. Spider had become the preoccupation of school students after studies during the seventies. Fighting spiders had a huge following, they had a star status within captivity, we were their trainers and pride that was if ours won the fight, otherwise, we were also looser if they had lost the fight. If they lost, we would devise ingenious methods to make them better fighter, change the training methods or their diet. All else fail, we would go into the bushes and try to capture another fighting spider, in the hope of discovering a brilliant fighting star.
We see the winner as the conqueror, worthy of care, good food and rigorous training. Feeding them red ant was a no-go, they would developed scratching action; they behaved more panicky, meek and less robust when meeting their opponent. A huge house fly would serve as a more potent meal, energise them, and strengthen them. Training could be sparing with a lesser opponent.
Fighting was a male spider affair, we had hardly seen female fights, and they seem disinterested. The primordial instinct, of gaining a wild increase in strength and fighting dexterity, was enticing the male with the female. It had an immediate impact on the psychology of the male spider, we had thought so. We learned how to ‘fuck spider’. It sounds so obscene. If someone asked you to go fuck spider, he meant, buzz off, go entertain yourself with that meagre ritual, a derogatory terms. Yes, it was a ritual, albeit a sexual one, between a male and female spider. The person fucking the spiders, is both the audience of sort, a pimp with the desire to win, the match maker, a warp mental that peeps at sex show and the organizer of pornographic show. Well, when a nerdy student saw it, it was science and he would be posting that eternal question and possibly turn it into a project, operating them with minuscule utensil, searching their dead body, imaging that flow of fluid from one area to another, postulating their reasons and affirming his thesis. However, this seems a lesser joys for those raw savage survivors, who held on to the spider trend, we preferred the enactment. In amazement, perhaps some would imagine the electrifying effect, that of between their father and mother, for the adventurous they might start wondering and enacting the same ritual upon their perceived lovers. Yes, they would affirm that they were electrically charged and vigorised, there was an invincible potency; they felt strong, and savage. Was it a myth? Later, in life we do realised that though it invigorate, it tired you out, you need rest, only after rest, deep sleep, you would awake with renew confidence and positivism. Another, human legend, that we experience, and would not discount its impact, with male chauvinism, we would deny all science and affirm its impact, it is potent and we need them! Hurray to great sex!
When we first saw it, we were enthralled, questioning, interpreting and creatively verbalising the exactitude of the male being charged up by the female, as we could see the lifting forelimbs, bend in a ‘C’ shape, vibrating in ecstasy, as he touched the head of the female. Only the looser got to fuck, a concession, a sexual booster, to gain sexual prowess, turning them into that raw brutal energy needed in all fights. He went into a trance, vibrating, moved backward, then forward again, touching, vibrating, and the pimp would intercept his desire, and stopped short, disallowing the completion of the ritual. Now entered, the male opponent, it could be a rematch, which he had lost before, but with this prior sexual ritual, we saw renew vigour in his fight. We had seen a looser, became a winner, after the ritual, affirming this age old myth that sex instil instance power, nature is pervasive, we see similarity in human. For those that constantly win the fight, we would not allow them to mate; their youth and vigour would gain strength and last longer if they are célèbre. The Chinese did the same to rooster by removing the male reproductive organ, the rooster would grow bigger and the feathers are more colourful and vibrant. If someone invented a machine to sterilise the fighting spider there will be those game enough to try the machine.
Here is an age old believe, spanning a few thousand years of Chinese wisdom, the modality of the spider’s sexual ritual orchestrated by the human, after gazing at it and asking long enough, we found the answer. Where did the increase in strength come from? From his anger? Spider do get angry? Spider have emotion? So let’s get him angry and may be he could fight better? So the denial of sexual completion got him angry? Let him be hungry and due to the lack of food, he could be more desperate and angry too, but then where would the strength come from if he had no food? Would he fight better, when food level is low? It had never been the method of choice compared to the sexual ritual. The male spider had multiple orgasms, each time his forelegs vibrated in the air, so we believe, and he believed too. However, he was prevented from ejaculating; the palps would be charged up, with immense oom. The same energy was to be released in the fight. Here is where the similarity with the Taoist and Hindu sacred practise, that the sperms contain such immense energy and life force that it should not be released and be wasted during the human sexual engagement. They should be preserved, that is, ejaculation is bad. In fact, without ejaculation, the male can through various means and practise, redirect the energy back into the body, re-assimilated, resulting in an increase in the health of the male, in the same process, he could have multiple orgasm, longer sexual engagement and it would be much more fulfilling for the female. Could the same potency happen, as could the spider? Would the image of the fighting spider, or any photograph for that matter could, with certainty, had that potency to continuously arouse emotion from its viewer? You would want to capture it, present it, and conserve it, create that potential in stasis.
The sexual ritual was history in the collective memory of that generation. If you asked someone, and they get elated about the fighting spider, you would know that they would be in their late 40s and 50s.
‘The Injured King’, is a tribune to the great spirit of the fighter. He stood high and mighty, without fear of certainty or the unknown, he faced up to challenges as they would come to him. A few blades of leave are adequate for him to call his own and provide him the food he required. He roamed and ruled over them. He fend off any invader even if he would loose his limbs, and he did, two limbs were gone, but his posture of raised head and cephalothorax, shown him to be triumphant and the denial of his handicap. He walked in great strike, exhibiting none of the sign of weakness. I had not known of his handicapped for many years, until I scrutinised these images of him, that I realised this significant. Would you rather be an injured King or an handicapped? Most of us always see our handicaps and forgot our greatness, attributing inability to them. Stand up, I would say, face the challenge with bravery and naivety, the same would be true for me and you. STAND UP.
Photo tips to cheer you up, 100tips.eeesmart.com/
Custom I've made from the Yoskay Yamamoto's KOÏBITO.
Idea was to hijack the Takashi Murakami's sculpture named "Lonesome Cowboy"
Fountain in Sa Sinia, Port de Sóller. A great place for a late night drink watching ducks and frogs before bed.
An infographic on what is premature ejaculation in men, its types, and statistics.
Source: nomorepe.com/
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Desde que tengo uso de razón, este poster cuelga en la puerta del cuarto de mi hermana Victoria en Antella. Se basa en el manifiesto sexpol de wilhem reich (1936). Reza lo siguiente:
NO ES CAOS SEXUAL:
-Los deseos de mutuo abandono sexual o amoroso sin preocuparse de leyes o preceptos morales y la satisfacción de los mismos.
-Liberar a los niños y adolescentes de los sentimientos de culpabilidad sexual y favorecer que puedan vivir de acuerdo con sus propios deseos y aspiraciones.
-No casarse ni contraer lazos permanentes sin un buen conocimiento sexual del compañero/a.
-No tener relaciones con prostitutas, sino con amigos/as y compañeros/as.
-No hacer el amor a escondidas, en patios y corredores como los adolescentes de nuestra sociedad, sino en habitaciones limpias y sin miedo a ser molestados.
-No traer hijos al mundo hasta que se desee y puedan ser atendidos por la pareja.
-No tener que pedir permiso a alguien por el amor y el abandono sexual.
-No mantener un matrimonio infeliz y desgraciado solo por escrupulos morales y sociales.
-No matar al compañero/a por celos.
ES CAOS SEXUAL
-Hablar de "deberes matrimoniales" en el lecho conyugal.
-Contraer lazos de relación sexual de por vida con una persona a la que no conocemos sexualmente.
-Acostarse con una "chica trabajadora" ya que ella no merece nada más y al mismo tiempo no atreverse a proponerle una relación sexual a la "chica respetable" con la que se está comprometido.
-Es la sordidez de una vida de prostitución o la excitación de una noche de bodas causada por la abstinencia.
-Es hacer que el poder viril culmine con la desfloración.
-Es soñar a los catorce años con una imagen de una mujer desnuda y a los veinte entrar en las listas de lo que pregonan la pureza y el honor de la mujer.
-Es hacer posible la existencia de personas que no funcionan sexualmente, pero que proyectan e inculcan sus fantasías perversos en los niños y los jóvenes.
-Es castigar a los jóvenes por masturbarse y hacerles creer que la eyaculación causa el debilitamiento de la médula espinal.
-Es tolerar la industria pornográfica.
-Es el excitar a los adolescentes con películas eróticas, pero negarles el derecho a la realización de los deseos naturales de amor y satisfacción sexual en nombre de la cultura.
Cada vez que leo este cartel estoy más de acuerdo con los puntos que defiende. Es cierto que ha llovido mucho desde 1936, pero el CAOS SEXUAL aún sigue presente en nuestra sociedad.
Since I have use of reason, this poster hangs in the door of the quarter(room) of my sister Victoria in Antella. (1936) are based on the manifest sexpol of wilhem reich. It(he,she) says the following thing:
IT IS NOT A SEXUAL CHAOS:
- the desires of mutual sexual or loving abandon without worrying about laws or moral rules and the satisfaction of the same ones.
- to liberate the children and teenagers of the feelings of sexual guilt and to favor that they could live in agreement with his(her,your) own(proper) desires and aspirations.
- not to marry to contract permanent bows without a good sexual knowledge of the compañero/a.
- not to have relations with prostitutes, but with friends / aces and companions / aces.
- not to do the love furtively, in courts and corridors as the teenagers of our society, but in clean rooms and without fear of being bothered.
- children do not bring to the world until it is wished and could be attended by the pair(couple).
- not to have to ask anybody for permission for the love and the sexual abandon.
- an unhappy marriage(couple) and alone wretch do not support for moral and social scruples.
- not to kill the compañero/a for jealousies.
IT IS A SEXUAL CHAOS
- to speak about " matrimonial duties(homework) " in the conjugal bed.
- to contract bows of sexual relation of for life with a person whom we do not know sexually.
-Acostarse with a " hard-working girl " since she(it) does not deserve anything any more and at the same time not to dare to propose a sexual relation him(her) to the " respectable girl " with the one that one is awkward.
- it is the sordidez of a life of prostitution or the excitation(excitement) of a night of weddings caused by the abstinence.
- it(he,she) is to do that the virile power culminates with the defloration.
- it is to dream fourteen years with an image of a nake woman and a twenties to enter the lists of what there proclaim the purity and the honor of the woman.
- it(he,she) is makes possible the persons' existence that they do not work sexually, but that project and inculcate his(her,your) fantasies perverse into the children and the young men.
- it(he,she) is to punish the young men for masturbating and making them believe that the ejaculation causes the weakening of the spinal marrow.
- it is to tolerate the pornographic industry.
- it(he,she) is to excite the teenagers with erotic movies, but to deny the right to them to the accomplishment of the natural desires of of love and sexual satisfaction in name of the culture.
Whenever I read this cartel I am more of agreement with the points that it(he,she) defends. It is true that has rained very much from 1936, but the SEXUAL CHAOS still(yet) is still present in our society.
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