Agricultural Land Based Training Association (ALBA) Program Director Nathan Harkleroad welcomes new, beginning, and existing farmers to a night seminar on soil conservation, taught by a Hartnell College instructor; this is one of the many individual classes that this and other partners such as USDA work with to improve farming, in Salinas, Ca., on Nov. 14, 2018.

 

The Agricultural Land Based Training Association (ALBA) is a training program that helps low income farmworkers and others learn how to become farmers. New farmers begin with a series of classroom courses and on-hands training, and graduate to farming their own piece of land on the farm. Eventually these new graduates hope to become successful farmers.

 

ALBAâs Farmer Education and Enterprise Development (FEED) Program educates and trains new farmer-entrepreneurs to plan, launch, and establish viable organic farm businesses or advance their careers. To accomplish this, ALBA has 100 acres of organic land, an experienced team with diverse expertise, and a hands-on, 5-year farmer development program. FEED is comprised of three main components:

  

1.The Farmer Education Course (PEPA) is a one year, bilingual, 300-hour curriculum featuring classroom instruction and field-based training, readying participants to launch an organic farm business.

 

2.The Organic Farm Incubator allows course graduates to launch their farm on ALBAâs land. Starting at ½ acre, farmers gradually scale up to 5 acres over 4 years under ALBAâs supervision before transitioning to fully independent farming.

 

3.ALBA Organics, aggregates, markets and ships participantsâ products to growing markets around California. Doing so gives farmers access to clients that would otherwise be out of reach and allows them to focus on growing and business management in their initial years.

 

For more information about PEPA please see www.albafarmers.org/programs/

  

U.S. Department of Agriculture (USDA)

Farm Production and Conservation (FPAC) is the USDAâs focal point for the nationâs farmers and ranchers and other stewards of private agricultural lands and non-industrial private forest lands. FPAC agencies implement programs designed to mitigate the significant risks of farming through crop insurance services, conservation programs and technical assistance, and commodity, lending, and disaster programs. The FPAC team includes, Farm Service Agency (FSA) (www.fsa.usda.gov/), Natural Resources Conservation Service (NRCS) (www.nrcs.usda.gov/wps/portal/nrcs/site/national/home/), and Risk Management Agency (RMA) (www.rma.usda.gov/).

  

USDA FPAC Farm Service Agency (FSA) is equitably serving all farmers, ranchers, and agricultural partners through the delivery of effective, efficient agricultural programs for all Americans. FSA is a customer-driven agency with a diverse and multi-talented work force, dedicated to achieving an economically and environmentally sound future for American Agriculture. The vision is to be a market-oriented, economically and environmentally sound American agriculture delivering an abundant, safe, and affordable food and fiber supply while sustaining quality agricultural communities.

  

Here, FSA works with non-profit organizations such as ALBA to provide program information and outreach to beginning farmers, socially disadvantaged farmers and limited income farmers. ALBA works with a unique farmer base of nontraditional, diverse and beginning farmers.

   

FSA staff has worked with ALBA for many years in the following ways:

   

1. Provide classroom training to new ALBA students at the ALBA farm during their regular coursework. FSA provides training on:

 

a. How to apply for a farm loan and prepare a cash flow statement.

 

b. How to apply for FSA programs that help with risk management on the farm, such as the Noninsured Crop Disaster Assistance Program (NAP) or other regional crop insurance options.

 

c. How to apply for Disaster Assistance through FSA in case of an adverse weather event or other emergency.

   

2. FSA has provided micro loans, operating loans and ownership loans to help ALBA farmers become independent and successful in their operations. FSA has provided Emergency Conservation Program (ECP) and Noninsured Disaster Assistance Program (NAP) payments to these farmers.

   

3. FSA has provided bookkeeping training courses to ALBA students, on farm tours, and has helped students apply for USDA scholarships to attend agricultural conferences and other trainings.

   

4. FSA has referred ALBA farmers to NRCS for help with resource management issues.

   

âThese farmers are the future face of American Agriculture. It is so important for FSA to help them get a strong start in ensuring the success of their operations, said FSA County Executive Director Vivian Soffa. Carlos will need support when he graduates from ALBA and hopefully FSA will be able to assist him with his capital needs when he is farming on his own in this very competitive agriculture market. Familiarity with FSAâs programs at the beginning of a new farmerâs endeavor may be the difference between success and failure.â

 

For more information please see www.usda.gov.

 

USDA Photo by Lance Cheung.

This is my view of education. It goes beyond students sitting in a desk, it develops the whole person.

This was version one of a design I did for the cover of my Biomed report on my job shadow experience. It was designed to be printed completely in black ink on a really nice satin red paper with some subtle sparkles in the paper. The red bg in this doesn't do the paper justice.

 

But anyway, after designing this, I realized that it isn't exactly a unique title that describes my experience, so I moved on to design #2.

AIDS Walk Seattle, 2014, in Volunteer Park on Capitol Hill.

I was offered the opportunity to write a tutorial for Advanced Photoshop magazine back in January... at last it's been published.

 

The tutorial uses my WLTB™ urban flat shot to educate and inspire fellow Photoshop users into generating their very own architectural abstract images.

 

It's quite complicated... so don't say I didn't warn you :-)

 

ON SALE NOW :-D

Annas*, aged 14, wants to be a doctor when he’s older. For now, he’s a peer educator at a UNICEF school in Zaatari school. Aid from the UK is helping UNICEF provide education for over 1,000 children like Annas, as well as training teachers, and providing educational supplies to schools.

 

"Life is difficult here in Zaatari because of the heat and the dust. This is a desert and it's hard every day", he says.

 

"I came here 10 months ago with my parents, my sisters and brother, because of the bombing and the situation in our home town in Syria.

 

"School in Syria was different because we used to have lots of sporting activities. But I'm here for my education and nothing can stop me. It isn't preventing me from studying - I'm happy to be going to school.

 

"I want to be a doctor when I'm older, so that I can help people and save lives. And I hope to be able to go back to Syria, to help rebuild my country and have peace of mind once more."

 

*Name has been changed

 

Find out more about UK support for the Syria humanitarian crisis

 

Picture: Russell Watkins/Department for International Development

Olympus digital camera

Gateway Camp Verse

(Pin1) Ging1 Mahn4

Isaiah 62:10

 

What Dale instructed about going out of our way to treat the Mainland Chinese well resonated within me. To be sure, just as the Koreans have gone out of their way to bless me so I must step out to bless and to love my Mainland brethren.

 

After the first meeting, Ed and I wandered off campus and found inside a shopping mall a cha chaan teng where we had a late-night snack. And hardly had we tucked into our meals when in walked several dozen volunteers, all locals, who were overcome, it seemed, by the same munchies that infected Ed and me. It’s surprising how such a primal urge, at such a time, drives everyone to no less than the same, impossibly far location.

 

I thus far have met so many people that, had I not brought along my iPod, I would have already lost track of the multitudinous names flying around like fireflies at night, sparkling luminously one moment and then disappearing the next. And this is only the beginning: more and more people will arrive both today and tomorrow so I had better stay awake, alert, and writing.

 

I am working with a partner who really challenges me, and indeed that is why I chose to work with him. From the first words that came streaming out of his mouth, I knew he would be a special one, and as if to conifrm my conjecture, indeed, the more he spoke, the more confused I became. The challenge, I have realized after much ruminating, isn’t so much the pace of his speech as his choice of words, which fall outside a normal lexical range; that is, at least with me, when he talks, he doesn’t use familiar collocations to communicate; besides, he has an uncanny Tin Shui Wai accent; those, along with his amazing resistance to Chinglish, which impresses me, by the way, have made our communication tedious, since I am bombarded by peculiar lexical constructions that I generally never encounter in Cantonese conversation and must therefore stop our flow to clarify his speech. It’s too bad that he doesn’t speak English as I would love to hear how he structures ideas in my native language to determine whether or not this strange lexis has spilled over into his other modes of communication.

 

Regardless, in being with him, I have learned to be patient, and if I am truly to walk away from resentment, I must continue rather to engage him than to keep him at arm’s length. It helps us, then, that he is a congenial fellow, prone more to expressing love, much in the same way that I do by warmly grabbing a forearm or a shoulder, than to venting his frustration, which with me could certainly be great. He is verily a good guy, and so long as the Lord keeps him — I am sure Daddy will — Tin Shui Wai, that small patch of concrete moon colony, is in capable, faithful human hands.

 

Sau2 muhn6 je2

Mihng6 dihng6

Kyuhn4 lihk6

Lihk6 leuhng6

Chong3 yi3 adjective

Chong3 jouh6 verb

 

Romans 5:3-5

 

Not only so, but we rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom He has given us.

 

I cried this morning when I read these words, because they are true, and comfort my soul as water to a dry, parched land. However many times I’ve lamented this place and its people, I am still inextricably tied to this rock, per God’s will for my life; and God really is faithful in providing a way out not from this place but from these spiritual hindrances. These past few days, what with communication failures and fatigue setting in, I could have more easily give into my rationality, in defense of my weaknesses, than resisted this bait of satan. Thank God, hence, for the words which are like fuel for the refiner’s fire that burns up all my expectations, my pride and my flesh. I can survive, nay, rejoice, indeed, because of God, who, in me, day by day teaches me to suffer long with a smile.

 

This is what the gateway is all about, I believe: jumping head-first out of my comfort zone to confront the nations, for my brothers and sisters and I must face each other if we are to raise the banners together. Battling through enemy strongholds of mistrust ad resentment, we demolish carnal thoughts and dig deep in the Spirit for the unity that shall overcome as much language as culture; God, after all, is bigger, even, than the battlefield. In these ways can my brethren and I love each other as ourselves, as we shall be one in the Father, with audacious power and boldness laying hands on His kingdom which advances, in this kairos moment, over all of China, including, no doubt, Hong Kong. No longer will there be curses thrown upon the nations; but rather the river of life will flow through the city, and the leaves of the tree on each side of the river will be for the healing of the nations.

 

1) Welcoming the Father

2) Unifying the body

3) Partnering with the Chinese

4) Serving the city

5) Supporting the Chinese

 

Isaac and I have worked quite hard this morning, putting up signs all over campus, and as if to reward me for my assiduity, he offered to buy me a drink, an offer which I took up. Indeed, this man’s care and concern for others, genuine, doubtlessly, fills me with joy, for, to be sure, the joy of the lord is his strength. My friend is indefatigable, always encouraging and never slighting, no matter the circumstances, rain (that has happened a lot today) or shine. Praise God!

 

Much like my relationship with Isaac, my relationships with my other team members have improved considerably since, even, this morning’s briefing during which, the code-switching, happening too fast and too furiously for my comfort, vexed me so terribly that if Isaac had not put a generous arm around my shoulder immediately afterwards, I surely would have blown my top in frustration at the perplexing language option. Thankfully, my team and I settled our language arrangements: Isaac, Dorcas and I will intractably speak Cantonese to each other whereas my other group mates and I will use English with as little code-switching as possible; and I, along with Ed, no doubt, am satisfied. It’s best to avoid misunderstandings.

 

Lihng4 Mahn4 (soul)

Sihng4 jeung2

Muhng6 Seung2 (dreams)

 

The Lord’s mercies are new everyday. Just now, during the morning rally, by His Spirit, hundreds of brothers and sisters received a new anointing, to be spiritual mothers and fathers of a new generation so as to minister to the next. This outpouring of the Spirit was sudden, and so captivated me that when the call came to reap, I rushed to the front to ask my father for this anointing, and naturally, my life was transformed. In the same way, the pastor called up a new generation of spiritual children to receive the love, care and support of these new parents; and likewise, so many young men and women heeded this call that verily, the pit in front of the stage was soon awash in hugs and tears between generations that, once lost, were now found. Indeed, no sooner did these people embrace their father than Dad immediately swept them up in his strong arms and showered them with audacious encouragement and support. Praise God!

 

An Outburst

 

I was angry this morning during our team time. I temporarily lost my ability to be merciful and to live in God’s grace. When my team leader began to address me in English, yet again, I couldn’t help but berate him for doing so when Cantonese, I argued, would be a more economical medium of delivery. And then I compounded this already incendiary situation by ranting about the hypocrisy of Hong Kong being a gateway to China but not a gateway into its own neighborhoods teeming with Chinese people, 97% of whom, according to one of the pastors at this camp, do not know the Lord Jesus. Cantonese will matter, I posit, if anyone dares to take on the onerous mission in this vexing place.

 

To be sure, even my brother announced that language was a prohibitive barrier to closer relationships with these local people, and therefore, since he neither speaks Cantonese nor is going to give learning the language a go, he is relegated to the outer walls of the gates into Hong Kong.

 

In hindsight, I thought I cared enough about God’s purposes for me in Hong Kong, but I realize now that I still care a lot about myself, and resentment. Though I have prayed and declared boldly that God is bigger than language and culture, I know I don’t believe it; and that’s upsetting. For the time being, I don’t verily believe in my heart that I can have deeper, closer relationships with Chinese people without the benefit of language and culture, patterns of action.

 

OK. This is actually an opportune start for my spiritual parentship, for now I have an opportunity to put aside my very compelling arguments for the necessity of language and culture in deep and close relationships, these conclusions born out of my reason, and to step out in faith, to trust in the Lord who, I pray, will show me deep and close relationships sans language and culture, and with whom my deep and close relationship shall obviously be the key to this victory.

 

I’m thinking about events at this camp that heretofore demonstrated loving relationships without language and culture, and I recalled two acts: the first happened yesterday when I spontaneously joined a line of ushers to high-five and to cheer the audience as they flooded out of the auditorium, the morning rally having scarcely finished; and the second, this was my meeting Yao, a man from the Ivory Coast, whom I befriended in those first, fleeting, if not frantic moments before the opening rally on Friday evening. That encounter was immediate and sudden, neither words nor habits needed; Yao and I simply high-fived, hugged and sat beside each other; and wow, that was terrific companionship — praise God!

 

Finally, however hard my diatribe may have struck my team members’ hearts, my merciful group mates still forgave me, not only on an personal level, but also, as I had sought forgiveness on behalf of all foreigners who have ever cursed locals or stood passively outside the gateway, on a corporate level, thereby releasing countless non-Chinese people into the freedom of these Hong Kong people’s forgiveness; just as brothers and sisters had so recently been reconciled to each other in my church, so local and non-local people have received the others’ freedom of forgiveness; more than a homecoming, that, indeed, is a breakthrough.

 

In listening to this morning’s sermon, I hear such verses as I know God is speaking to me through His word. 2Corinthians 4:16-18, this scripture in particular carries a buoyant, hopeful currency in my heart. My spirit soaks in this divine revelation as a sponge soaks in water and thus becomes malleable, able to be formed and shaped according to its holder’s will: Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

 

Disagreeable

 

I don’t know why my brother and I undermine each others’ comments; why we no more know consensus than the deaf music. Our interactions have been especially abrasive recently since we have spent so much time together without the benefit of our other brother to act as a natural, vociferous buffer; and as a result we argue like pieces of sand paper being rubbed against flesh, which inevitably leads to significant soreness. I feel sore now.

 

I think back to my outburst this morning and can appreciate my role in this evening’s embarrassing outcome; I am certainly not without fault, for I choose these days not only to venture my opinions but to do so passionately, if not emotionally. People consequently who otherwise are phlegmatic at best are put in a discomfiting position by my impassioned pleas. Besides, I recall Interrupting my brother prolifically, which understandably would not make him a happy camper; just as a hyperactive child doesn’t know when to stop pestering his sibling, so I don’t know nowadays when to hold my tongue. Indeed, I would rather not respond at all to my brother, even after he has fired off his rejoinder, than to strike him down in mid-speech.

 

In view of this latest incident, I have resolved to take the former course of action. To be sure, I simply stopped our petty dispute about a stupid basketball game by, awkward as it was, taking out my book and perusing it as fixedly as my tattered mind would allow. I will try my best to stay away from my brother for a spell, to create physical and spiritual space between us, so hopefully, in this way at least one of us will be able to come to his senses about this matter; better yet, now would be an opportune time for our father in his mercy to reveal to us the fault lines in our flesh so that we could surrender these tremulous spots in our soul, crucifying them to the father for our healing and the redemption of our relationship. I will pray about this.

 

…Praise God. If I had not separated myself from my brother’s presence, I wouldn’t have been sitting at that bench at the exact moment when Isaac came over to me in a plaintive mood. Obviously upset, he had been so recently wronged, he lamented on the verge of tears. And at that, mercy swept over my countenance, for my brother felt as aggrieved as I did earlier; and this appointment, per God’s unfailing, obstinate love, had at last come for me, convicting me to be very, very agreeable, sympathetic and kind to my fellow long-suffering brother. In this instance, thank God, language did not matter so much as empathy, carrying each others’ burdens and thus fulfilling the rule of Christ. We prayed and blessed each other in Jesus’ name, and then boldly went forward into the rally.

 

I suspect the enemy has infiltrated our team what with my outbursts and Isaac’s failing out as evidence. My group mates and I must be more vigilant in prayer and in digging deep into the Father’s word if we are to overcome the spies in our camp that have planted incendiary devices in our mouths and in our hearts. We certainly need such encouragement as the Lord provides for the edification and encouragement of each other, even more so, in fact, in the face of adversity, despite our fatigue and other physical ills that befall us like a hail of arrows. In faith, I’m sure, faith will see us through; and per what the pastors exhorted at the rally, we will become as if the smooth stone in David’s sling, ready to fly into the air to crush the Goliath in this world.

 

Sihng4 jauh6 achievement

Ngwuih misunderstanding

Nggaai2 to misunderstand

Yuhn4 leuhng6 forgive

Gaan2syun2 chosen

 

The Security Guard

 

At the morning rally, a security guard left an indelible impression on my heart what with her showing of unconditional support and her proffering of words of encouragement, which like a waterfall fell in force and power over my friends and me. To my amazement, I first saw her out of the corner of my eye stepping out of her role as a security guard to pray as a spiritual parent to two spiritual children during the morning rally’s prayer time; there she was, clad in her blue uniform, laying hands on those weeping kids; finally, I had witnessed someone courageous enough to step out of that rule of law, her boundary in Hong Kong, to be bound to that which is ethereal, the rule of Christ to carry each others’ burdens. Later, as the audience passed through the exit, I had time to confirm her love for the Lord and at that, we broke into a torrent of encouragement and followed this with a flurry of picture-taking. Indeed, never have I stumbled upon such good will from a dragon security guard in HK so I am hopeful, therefore, that this is but the the start of a greater movement within that particular demon-worshipping core, that at this time, God is opening up the heavenly armory and placing his prayer warriors inside that particular stronghold in Hong Kong to demolish every pretension that sets itself up against the knowledge of God and placing in its stead a profusion of love, gentleness and kindness. I look forward to the day when wisdom, and not languid stares, shall emanate from all the people who man the facilities in these universities.

 

Reconciliation

 

This is special. No sooner had Isaac and I stepped into the auditorium than we heard the plaintive cry of the mainland Chinese on the stage forgiving the Hong Kong people for their trespasses against their brethren from the north. A flurry of hugs, replete with a few tears, ensued. That was, as Dale announced from the stage, a delicious moment. Jesus must have been breaking out the good champagne in heaven for a rousing celebration in view of this victory.

 

Sex Talk – Part One

 

The kids finally received the sex talk this morning; a fiery pastor delivered the message which was as much shocking as informative; and gasps and wincing abounded in the audience.

 

While I have recently heard the sex talk at the men’s retreat, and have furthermore by God’s grace been inoculated against this particular area of struggle, it was nonetheless refreshing to hear the news, as shocking and as sensational as it was. I am willing, in addition, to believe that some of the atrocious acts that the pastor referenced, such as gruesome abortions and bizarre sexual acts, are more prevalent than my reason will believe, because my scope is limited by experience, but as the Father witnesses everything, if the Spirit has convicted this man and has told him that the world is heading closer and closer into the mouth of Jezebel in this way, I accept this. In fact, believing this is important if I am to be a good spiritual parent who will not only protect but educate the new generation from the prowling enemy that lurks these days, even, in our computers.

 

Prayer

 

The Holy Spirit fell over me this morning during my group’s team time. He convicted me to pray in Cantonese for the first time, and so I did without fear, those Chinese words pouring out of me as if perfume from an alabaster jar. Praise God: he is good; and this was the moment I have been waiting for.

 

I think about what happened, and am amazed at the Father’s favor; despite my critiques against this culture, and in spite of my recent lamentations, the Lord, ever faithfully, provided a way out under which I could stand and by which I could be protected from the bait of Satan. Little did I know that the escape route would, in fact, ironically, direct me to the very thing that heretofore has stood as an obstruction, a spiritual roadblock, in my mind.

 

A missionary on the stage just spoke into my life when she said about her experience learning Putonghua in China: the difficult part was not learning the language but learning to love those people as Jesus loves them. This will always be my mission, no matter where I am.

 

Keuhng4 jong3

Lai1 hei2 (pull up)

 

In the afternoon, my team had a reconciliation meeting during which, in small groups, each team member at last was given an opportunity to share alternately their joys and struggles. At that time, though having staved off an open rebuke for several days, I could no longer hold back this challenge to my small group: to step out in faith to be a gateway to the nations; and second, per the morning’s message, to on their guard against the sexually explicit, insidious media. I laid out my argument with much cogency, and such a response as I saw fit knocked my group mates into a stupor, because they certainly didn’t have much to say afterwards.

 

Oscillate between…and…

Vacillate…

Equivocated

Prevaricate

 

Sex Talk – Part Two

 

1) Jesus came to show us the Father; John1:18

2) Grace First, Truth Second; John 1:24:25; 16-18

 

Pahn4 mohng6 (hope)

 

Do you believe that Jesus can heal you? Then lay hands.

 

Dale and I are men who have shared similar struggles. His testimony is riveting.

 

Suddenly, I realized that this rally is, in fact, a continuation of yesterday morning’s sex talk, because we ended the previous rally praying more against the shame of abortion than against personal sexual immorality. Notionally, what is being discussed will enable people to really experience the love of the Father such that to change permanently our behavior. So when we are tempted:

 

1) Call for help; Romans 10:13

2) Escape Plan; 1Corinthians 10:13

 

Remember not to stand and rebuke the enemy with your own strength; move physically from the situation.

 

3) Run Away; 2Timothy 2:22

4) Into the Father’s Arms; Hebrews 4:14

 

I like this talk. This might be the first time that these young people get straight sex talk from their leaders; and there is no better time than now for these young people to break through in this particular area of struggle, just as the young men of SP broke through these obstinate barriers during our men’s retreat.

 

5) Confess and be Healed; James 5:16

 

I hope these young people find faithful accountability brothers and sisters in this service.

 

6) Walk in Transparent Accountable Relationships; 1John 1:7

7) Resist the Enemy; James 4:7

Gateway Camp Verse

(Pin1) Ging1 Mahn4

Isaiah 62:10

 

What Dale instructed about going out of our way to treat the Mainland Chinese well resonated within me. To be sure, just as the Koreans have gone out of their way to bless me so I must step out to bless and to love my Mainland brethren.

 

After the first meeting, Ed and I wandered off campus and found inside a shopping mall a cha chaan teng where we had a late-night snack. And hardly had we tucked into our meals when in walked several dozen volunteers, all locals, who were overcome, it seemed, by the same munchies that infected Ed and me. It’s surprising how such a primal urge, at such a time, drives everyone to no less than the same, impossibly far location.

 

I thus far have met so many people that, had I not brought along my iPod, I would have already lost track of the multitudinous names flying around like fireflies at night, sparkling luminously one moment and then disappearing the next. And this is only the beginning: more and more people will arrive both today and tomorrow so I had better stay awake, alert, and writing.

 

I am working with a partner who really challenges me, and indeed that is why I chose to work with him. From the first words that came streaming out of his mouth, I knew he would be a special one, and as if to conifrm my conjecture, indeed, the more he spoke, the more confused I became. The challenge, I have realized after much ruminating, isn’t so much the pace of his speech as his choice of words, which fall outside a normal lexical range; that is, at least with me, when he talks, he doesn’t use familiar collocations to communicate; besides, he has an uncanny Tin Shui Wai accent; those, along with his amazing resistance to Chinglish, which impresses me, by the way, have made our communication tedious, since I am bombarded by peculiar lexical constructions that I generally never encounter in Cantonese conversation and must therefore stop our flow to clarify his speech. It’s too bad that he doesn’t speak English as I would love to hear how he structures ideas in my native language to determine whether or not this strange lexis has spilled over into his other modes of communication.

 

Regardless, in being with him, I have learned to be patient, and if I am truly to walk away from resentment, I must continue rather to engage him than to keep him at arm’s length. It helps us, then, that he is a congenial fellow, prone more to expressing love, much in the same way that I do by warmly grabbing a forearm or a shoulder, than to venting his frustration, which with me could certainly be great. He is verily a good guy, and so long as the Lord keeps him — I am sure Daddy will — Tin Shui Wai, that small patch of concrete moon colony, is in capable, faithful human hands.

 

Sau2 muhn6 je2

Mihng6 dihng6

Kyuhn4 lihk6

Lihk6 leuhng6

Chong3 yi3 adjective

Chong3 jouh6 verb

 

Romans 5:3-5

 

Not only so, but we rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom He has given us.

 

I cried this morning when I read these words, because they are true, and comfort my soul as water to a dry, parched land. However many times I’ve lamented this place and its people, I am still inextricably tied to this rock, per God’s will for my life; and God really is faithful in providing a way out not from this place but from these spiritual hindrances. These past few days, what with communication failures and fatigue setting in, I could have more easily give into my rationality, in defense of my weaknesses, than resisted this bait of satan. Thank God, hence, for the words which are like fuel for the refiner’s fire that burns up all my expectations, my pride and my flesh. I can survive, nay, rejoice, indeed, because of God, who, in me, day by day teaches me to suffer long with a smile.

 

This is what the gateway is all about, I believe: jumping head-first out of my comfort zone to confront the nations, for my brothers and sisters and I must face each other if we are to raise the banners together. Battling through enemy strongholds of mistrust ad resentment, we demolish carnal thoughts and dig deep in the Spirit for the unity that shall overcome as much language as culture; God, after all, is bigger, even, than the battlefield. In these ways can my brethren and I love each other as ourselves, as we shall be one in the Father, with audacious power and boldness laying hands on His kingdom which advances, in this kairos moment, over all of China, including, no doubt, Hong Kong. No longer will there be curses thrown upon the nations; but rather the river of life will flow through the city, and the leaves of the tree on each side of the river will be for the healing of the nations.

 

1) Welcoming the Father

2) Unifying the body

3) Partnering with the Chinese

4) Serving the city

5) Supporting the Chinese

 

Isaac and I have worked quite hard this morning, putting up signs all over campus, and as if to reward me for my assiduity, he offered to buy me a drink, an offer which I took up. Indeed, this man’s care and concern for others, genuine, doubtlessly, fills me with joy, for, to be sure, the joy of the lord is his strength. My friend is indefatigable, always encouraging and never slighting, no matter the circumstances, rain (that has happened a lot today) or shine. Praise God!

 

Much like my relationship with Isaac, my relationships with my other team members have improved considerably since, even, this morning’s briefing during which, the code-switching, happening too fast and too furiously for my comfort, vexed me so terribly that if Isaac had not put a generous arm around my shoulder immediately afterwards, I surely would have blown my top in frustration at the perplexing language option. Thankfully, my team and I settled our language arrangements: Isaac, Dorcas and I will intractably speak Cantonese to each other whereas my other group mates and I will use English with as little code-switching as possible; and I, along with Ed, no doubt, am satisfied. It’s best to avoid misunderstandings.

 

Lihng4 Mahn4 (soul)

Sihng4 jeung2

Muhng6 Seung2 (dreams)

 

The Lord’s mercies are new everyday. Just now, during the morning rally, by His Spirit, hundreds of brothers and sisters received a new anointing, to be spiritual mothers and fathers of a new generation so as to minister to the next. This outpouring of the Spirit was sudden, and so captivated me that when the call came to reap, I rushed to the front to ask my father for this anointing, and naturally, my life was transformed. In the same way, the pastor called up a new generation of spiritual children to receive the love, care and support of these new parents; and likewise, so many young men and women heeded this call that verily, the pit in front of the stage was soon awash in hugs and tears between generations that, once lost, were now found. Indeed, no sooner did these people embrace their father than Dad immediately swept them up in his strong arms and showered them with audacious encouragement and support. Praise God!

 

An Outburst

 

I was angry this morning during our team time. I temporarily lost my ability to be merciful and to live in God’s grace. When my team leader began to address me in English, yet again, I couldn’t help but berate him for doing so when Cantonese, I argued, would be a more economical medium of delivery. And then I compounded this already incendiary situation by ranting about the hypocrisy of Hong Kong being a gateway to China but not a gateway into its own neighborhoods teeming with Chinese people, 97% of whom, according to one of the pastors at this camp, do not know the Lord Jesus. Cantonese will matter, I posit, if anyone dares to take on the onerous mission in this vexing place.

 

To be sure, even my brother announced that language was a prohibitive barrier to closer relationships with these local people, and therefore, since he neither speaks Cantonese nor is going to give learning the language a go, he is relegated to the outer walls of the gates into Hong Kong.

 

In hindsight, I thought I cared enough about God’s purposes for me in Hong Kong, but I realize now that I still care a lot about myself, and resentment. Though I have prayed and declared boldly that God is bigger than language and culture, I know I don’t believe it; and that’s upsetting. For the time being, I don’t verily believe in my heart that I can have deeper, closer relationships with Chinese people without the benefit of language and culture, patterns of action.

 

OK. This is actually an opportune start for my spiritual parentship, for now I have an opportunity to put aside my very compelling arguments for the necessity of language and culture in deep and close relationships, these conclusions born out of my reason, and to step out in faith, to trust in the Lord who, I pray, will show me deep and close relationships sans language and culture, and with whom my deep and close relationship shall obviously be the key to this victory.

 

I’m thinking about events at this camp that heretofore demonstrated loving relationships without language and culture, and I recalled two acts: the first happened yesterday when I spontaneously joined a line of ushers to high-five and to cheer the audience as they flooded out of the auditorium, the morning rally having scarcely finished; and the second, this was my meeting Yao, a man from the Ivory Coast, whom I befriended in those first, fleeting, if not frantic moments before the opening rally on Friday evening. That encounter was immediate and sudden, neither words nor habits needed; Yao and I simply high-fived, hugged and sat beside each other; and wow, that was terrific companionship — praise God!

 

Finally, however hard my diatribe may have struck my team members’ hearts, my merciful group mates still forgave me, not only on an personal level, but also, as I had sought forgiveness on behalf of all foreigners who have ever cursed locals or stood passively outside the gateway, on a corporate level, thereby releasing countless non-Chinese people into the freedom of these Hong Kong people’s forgiveness; just as brothers and sisters had so recently been reconciled to each other in my church, so local and non-local people have received the others’ freedom of forgiveness; more than a homecoming, that, indeed, is a breakthrough.

 

In listening to this morning’s sermon, I hear such verses as I know God is speaking to me through His word. 2Corinthians 4:16-18, this scripture in particular carries a buoyant, hopeful currency in my heart. My spirit soaks in this divine revelation as a sponge soaks in water and thus becomes malleable, able to be formed and shaped according to its holder’s will: Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

 

Disagreeable

 

I don’t know why my brother and I undermine each others’ comments; why we no more know consensus than the deaf music. Our interactions have been especially abrasive recently since we have spent so much time together without the benefit of our other brother to act as a natural, vociferous buffer; and as a result we argue like pieces of sand paper being rubbed against flesh, which inevitably leads to significant soreness. I feel sore now.

 

I think back to my outburst this morning and can appreciate my role in this evening’s embarrassing outcome; I am certainly not without fault, for I choose these days not only to venture my opinions but to do so passionately, if not emotionally. People consequently who otherwise are phlegmatic at best are put in a discomfiting position by my impassioned pleas. Besides, I recall Interrupting my brother prolifically, which understandably would not make him a happy camper; just as a hyperactive child doesn’t know when to stop pestering his sibling, so I don’t know nowadays when to hold my tongue. Indeed, I would rather not respond at all to my brother, even after he has fired off his rejoinder, than to strike him down in mid-speech.

 

In view of this latest incident, I have resolved to take the former course of action. To be sure, I simply stopped our petty dispute about a stupid basketball game by, awkward as it was, taking out my book and perusing it as fixedly as my tattered mind would allow. I will try my best to stay away from my brother for a spell, to create physical and spiritual space between us, so hopefully, in this way at least one of us will be able to come to his senses about this matter; better yet, now would be an opportune time for our father in his mercy to reveal to us the fault lines in our flesh so that we could surrender these tremulous spots in our soul, crucifying them to the father for our healing and the redemption of our relationship. I will pray about this.

 

…Praise God. If I had not separated myself from my brother’s presence, I wouldn’t have been sitting at that bench at the exact moment when Isaac came over to me in a plaintive mood. Obviously upset, he had been so recently wronged, he lamented on the verge of tears. And at that, mercy swept over my countenance, for my brother felt as aggrieved as I did earlier; and this appointment, per God’s unfailing, obstinate love, had at last come for me, convicting me to be very, very agreeable, sympathetic and kind to my fellow long-suffering brother. In this instance, thank God, language did not matter so much as empathy, carrying each others’ burdens and thus fulfilling the rule of Christ. We prayed and blessed each other in Jesus’ name, and then boldly went forward into the rally.

 

I suspect the enemy has infiltrated our team what with my outbursts and Isaac’s failing out as evidence. My group mates and I must be more vigilant in prayer and in digging deep into the Father’s word if we are to overcome the spies in our camp that have planted incendiary devices in our mouths and in our hearts. We certainly need such encouragement as the Lord provides for the edification and encouragement of each other, even more so, in fact, in the face of adversity, despite our fatigue and other physical ills that befall us like a hail of arrows. In faith, I’m sure, faith will see us through; and per what the pastors exhorted at the rally, we will become as if the smooth stone in David’s sling, ready to fly into the air to crush the Goliath in this world.

 

Sihng4 jauh6 achievement

Ngwuih misunderstanding

Nggaai2 to misunderstand

Yuhn4 leuhng6 forgive

Gaan2syun2 chosen

 

The Security Guard

 

At the morning rally, a security guard left an indelible impression on my heart what with her showing of unconditional support and her proffering of words of encouragement, which like a waterfall fell in force and power over my friends and me. To my amazement, I first saw her out of the corner of my eye stepping out of her role as a security guard to pray as a spiritual parent to two spiritual children during the morning rally’s prayer time; there she was, clad in her blue uniform, laying hands on those weeping kids; finally, I had witnessed someone courageous enough to step out of that rule of law, her boundary in Hong Kong, to be bound to that which is ethereal, the rule of Christ to carry each others’ burdens. Later, as the audience passed through the exit, I had time to confirm her love for the Lord and at that, we broke into a torrent of encouragement and followed this with a flurry of picture-taking. Indeed, never have I stumbled upon such good will from a dragon security guard in HK so I am hopeful, therefore, that this is but the the start of a greater movement within that particular demon-worshipping core, that at this time, God is opening up the heavenly armory and placing his prayer warriors inside that particular stronghold in Hong Kong to demolish every pretension that sets itself up against the knowledge of God and placing in its stead a profusion of love, gentleness and kindness. I look forward to the day when wisdom, and not languid stares, shall emanate from all the people who man the facilities in these universities.

 

Reconciliation

 

This is special. No sooner had Isaac and I stepped into the auditorium than we heard the plaintive cry of the mainland Chinese on the stage forgiving the Hong Kong people for their trespasses against their brethren from the north. A flurry of hugs, replete with a few tears, ensued. That was, as Dale announced from the stage, a delicious moment. Jesus must have been breaking out the good champagne in heaven for a rousing celebration in view of this victory.

 

Sex Talk – Part One

 

The kids finally received the sex talk this morning; a fiery pastor delivered the message which was as much shocking as informative; and gasps and wincing abounded in the audience.

 

While I have recently heard the sex talk at the men’s retreat, and have furthermore by God’s grace been inoculated against this particular area of struggle, it was nonetheless refreshing to hear the news, as shocking and as sensational as it was. I am willing, in addition, to believe that some of the atrocious acts that the pastor referenced, such as gruesome abortions and bizarre sexual acts, are more prevalent than my reason will believe, because my scope is limited by experience, but as the Father witnesses everything, if the Spirit has convicted this man and has told him that the world is heading closer and closer into the mouth of Jezebel in this way, I accept this. In fact, believing this is important if I am to be a good spiritual parent who will not only protect but educate the new generation from the prowling enemy that lurks these days, even, in our computers.

 

Prayer

 

The Holy Spirit fell over me this morning during my group’s team time. He convicted me to pray in Cantonese for the first time, and so I did without fear, those Chinese words pouring out of me as if perfume from an alabaster jar. Praise God: he is good; and this was the moment I have been waiting for.

 

I think about what happened, and am amazed at the Father’s favor; despite my critiques against this culture, and in spite of my recent lamentations, the Lord, ever faithfully, provided a way out under which I could stand and by which I could be protected from the bait of Satan. Little did I know that the escape route would, in fact, ironically, direct me to the very thing that heretofore has stood as an obstruction, a spiritual roadblock, in my mind.

 

A missionary on the stage just spoke into my life when she said about her experience learning Putonghua in China: the difficult part was not learning the language but learning to love those people as Jesus loves them. This will always be my mission, no matter where I am.

 

Keuhng4 jong3

Lai1 hei2 (pull up)

 

In the afternoon, my team had a reconciliation meeting during which, in small groups, each team member at last was given an opportunity to share alternately their joys and struggles. At that time, though having staved off an open rebuke for several days, I could no longer hold back this challenge to my small group: to step out in faith to be a gateway to the nations; and second, per the morning’s message, to on their guard against the sexually explicit, insidious media. I laid out my argument with much cogency, and such a response as I saw fit knocked my group mates into a stupor, because they certainly didn’t have much to say afterwards.

 

Oscillate between…and…

Vacillate…

Equivocated

Prevaricate

 

Sex Talk – Part Two

 

1) Jesus came to show us the Father; John1:18

2) Grace First, Truth Second; John 1:24:25; 16-18

 

Pahn4 mohng6 (hope)

 

Do you believe that Jesus can heal you? Then lay hands.

 

Dale and I are men who have shared similar struggles. His testimony is riveting.

 

Suddenly, I realized that this rally is, in fact, a continuation of yesterday morning’s sex talk, because we ended the previous rally praying more against the shame of abortion than against personal sexual immorality. Notionally, what is being discussed will enable people to really experience the love of the Father such that to change permanently our behavior. So when we are tempted:

 

1) Call for help; Romans 10:13

2) Escape Plan; 1Corinthians 10:13

 

Remember not to stand and rebuke the enemy with your own strength; move physically from the situation.

 

3) Run Away; 2Timothy 2:22

4) Into the Father’s Arms; Hebrews 4:14

 

I like this talk. This might be the first time that these young people get straight sex talk from their leaders; and there is no better time than now for these young people to break through in this particular area of struggle, just as the young men of SP broke through these obstinate barriers during our men’s retreat.

 

5) Confess and be Healed; James 5:16

 

I hope these young people find faithful accountability brothers and sisters in this service.

 

6) Walk in Transparent Accountable Relationships; 1John 1:7

7) Resist the Enemy; James 4:7

Presidential Candidate 總統候選人

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Tianliang Ma

 

~ a Taiwanese social reformer, philosopher, photographer and film director

 

“Touching Fairness and Justice”

  

馬天亮

 

~ 臺灣的社會改革者，哲學家，攝影師，和電影導演

 

《感動的公平與正義》

  

TianLiang Maa, alternative spelling: Tianliang Ma, also known as Theophilus Raynsford Mann; Ma, Tianliang; Chinese: 馬天亮; 马天亮.

  

SUMMARY

 

TianLiang Maa is a naturalist, occultist, Buddhist and Taoist. In 1982, Maa developed a technique for abstract photography, applied “Rayonism” into photographic works. Maa staged 32 individual, extraordinary exhibitions around Taiwan, who was the first exhibitor around Formosa. Maa’s works is the beginning of modernization in the modern abstract arts in the world. At the University of Oxford, Maa’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”; also an author at the University of California, Berkeley and the University of Michigan in the United States; an alumnus from Christ Church College at the University of Oxford in England, the University of Glamorgan in Wales, and National Taiwan University in Taipei on Taiwan. Maa’s works have been quoted by the scholars many times, making Maa one of the highly cited technological, artistic, and managing public administrators in the academia. Maa was listed in “Taiwan Who’s Who In Business” © 1984, 1987, 1989 Harvard Management Service.

  

Early Life and Record of Genealogy

 

TianLiang Maa possesses both Taiwanese and German surnames from birth. Usually, whenever anyone asks Maa about where he comes from, he would reply “Formosa” as he grew up and was educated in the Far East and lives in Taiwanese and Japanese lifestyles. Moreover, he often teaches and educates younger generations based on the methods of the Far Eastern teaching he experienced when he was young, though he does not oppose the Western ways of teaching and thinking. Maa takes great pride in his roots, which go back 150 years (since 1864); Maa’s ancestry originates and creates generations, and prepares younger generations to succeed their personality and ethical standards and integrity.

 

Education in Taiwan and a Brief of Latest Generation of History in Taiwan / Formosa

 

In 1980, Maa obtained his postgraduate certificate from the Graduate Institute of Electrical Engineering of National Taiwan University in Taipei; successfully completed another graduate studies in Information dBase III Plus and Taiwanese Traditional Chinese Mandarin Information System at National Sun Yat-Sen University in Kaohsiung in 1989.

 

In history, the Portuguese explorers discovered and called the island (Taiwan), “Formosa” (meaning “Beautiful Island”) in 1590. They are non-Chinese people; it was long a Chinese and Japanese pirate base. Fighting continued, between its original inhabitants of Taiwanese and the Chinese settlers, into the 19th century. In 1894-95 first Sino-Japanese War that ended in Manchus of the Qing (Ching) dynasty defeat, the late Manchu Qing Government forced to cede Formosa to Japan. This result was made by the Treaty of Shomonoseki in 1895 and remained under Japanese control until the end of the Second World War. Early on, Taiwan was conquered by the Qing in 1683 and for the first time became part of older China dynasty. However, today, the home country of Maa’s origin has around 165 institutions (93 universities) of higher education, which now has one of the best-educated populations in Asia. Among the major public (state) ones are the National Taiwan University (NTU) at Taipei, and National Sun Yat-Sen University (NSYSU) at Kaohsiung. NSYSU is also called National Chun-Shan University; according to Times Higher Education 2010-2011, NSYSU ranks as the 3rd university in Taiwan, 21st in Asia, and 163rd worldwide. National Taiwan University is ranked 51 to 60 ranks on Times Higher Education World University Rankings - Top Universities by Reputation 2013, the United Kingdom (see www.timeshighereducation.co.uk/world-university-rankings/...); King's College London (KCL) (21st in the world and 6th in Europe in the 2010, QS World University Rankings), the University of London, and University of Southern California (is one of the world's leading private research universities, located in the heart of Los Angeles), afterward.

 

Backing to Maa’s early school-time of Taiwan Provincial Kaohsiung Industrial Senior High School (Kaohsiung Municipal Kaohsiung Industrial High school), the professional technical education, which is equivalent to Advanced Level General Certificate of Education, commonly referred to as an A-level in the United Kingdom; China Electronic Engineering College, the distance learning programme, which is in equivalence as UK’s Diploma of Higher Education / Undergraduate Diploma (as an Associate Degree in the United States). An additional, his middle education was taught by the Kaohsiung Municipal Chihjh (Ci Sian) Junior High School; and Kaohsiung Municipal San Min Elementary School was his first school in Taiwan.

  

Early Career

 

In 1989, Maa instituted Maa’s Office of Electrical Engineer, he settled himself in electrical technology and industries as a chief engineer in his early years. He put his professional and precise knowledge to good account in business management. A formal business management with business relationship established to provide for regular services, dealings, and other commercial transactions and deed. He had many customers having a business and credit relationship with his firm then he was a successful engineer.

  

Study Abroad and Immigration into the United Kingdom

 

In 1998, Maa studied abroad when he arrived in Great Britain; he studied at School of Built Environment, the University of Glamorgan (Prifysgol Morgannwg) in Merthyr Tydfil, Pontypridd, Wales for a master of science in real estate appraisal. Until the summer of 2000, Maa completed an academic course on “Towns through the Ages” from Christ Church College at the University of Oxford (is ranked the 2nd place worldwide on The Times Higher Education, World University Rankings 2012-2013

www.timeshighereducation.co.uk/world-university-rankings/...) in England. Afterward, Maa immigrated into the United Kingdom in the early year of 2004.

  

PHILOSOPHICAL VIEWS

 

Maa is a naturalist; he trusts spiritual naturalism and naturalistic spirituality, which teaches that “the unknown” created this wonderful world. “The unknown” arranged the nature with its law so that everything in nature is kept balanced and in order. However, human beings failed to control themselves, deliberately went against the law of nature, and resulted in disasters, which we deserved. He also is an occultist, a Taoist, and a Buddhist; but in Britain, he frequently goes to Christian and Catholic churches, where he makes friends with pastors and fathers as well as churchgoers. In his mind, he recognizes “Belief is truth held in the mind; faith is a fire in the heart”. He is always a freethinker, does not accept traditional, social, and religious teaching, but based on his ideas: a thought or conception that potentially and actually exists in his mind as a product of mental activity - his opinion, conviction, and principle. If people have not come across eastern classics and philosophy, we are afraid that people would never understand TianLiang Maa. People cannot judge an eastern philosopher based on western ways of thinking. He studies I Ching discovering eastern classics of ancient origin consisting of 64 interrelated hexagrams along with commentaries. The hexagrams embody Taoist philosophy by describing all nature and human endeavour in terms of the interaction of yin and yang, and the classics may be consulted as an oracle.

 

Back in the 1990s when Maa just arrived at England, he had been offered places to do Ph.D. and LL.M. degrees (degree in Law and Politics of the European Union) by several western professors in the Great Britain. He has met all the requirements for postgraduate admissions to study at UK’s universities.

 

During his time at Oxford, he learnt a lot of British culture and folk-custom while carrying out research with many British and Western professors, experts, and archaeologists. This proves that Maa understands various aspects in British society, culture, and lifestyles. Of course, he does not fully understand about the perspectives of thinking of a typical British. For example, what would be the most valuable in life for a British person? What would a British want to gain from life? What is the goal in life for a British? Is it fortune or a lover? Alternatively, perhaps honour? On the other hand, maybe being able to travel around the world and see the world?

  

FAIRNESS and JUSTICE

 

As TianLiang Maa’s (馬天亮) saying are:

 

“Touching Fairness and Justice”

 

Feel good about themselves, but do not know the sufferings of the people...

Who can get easy life like them?

What is profile of modern society?

What type and style is truly solemn for this society identify?

Where “the characterization” is? Who can see? Did you see it?

 

《感動的公平與正義》

 

自我感覺良好, 不知民間疾苦...

誰能得到安逸的生活如同他們一樣？

這是個什麼樣子的社會？

這個社會認定什麼樣的類型和風格是真正莊重的?

「特徵」在那裡？誰可以看到？你看到了嗎？

  

Jurisprudence and Political Philosophy and Perspectives

 

Maa ever studied judicial review and governmental action, the impact of law and legal techniques, constitutional mechanisms for the protection of basic rights, and ensuring the integrity of commercial activity, the impact of law and legal techniques on government, policymaking, and administration, as well as the creation of markets. He tries to understand these critical trends in the political development of modern state. Maa will combine both theoretical and empirical approaches, and the conditions for democratic transition and the nature of state development in the ‘post-industrial’ era of globalisation and economic integration.

 

According as Maa’s legal experiences, he comprehend that “the knowledge of the law is like a deep well, out of which each man draught according to the strength of his understanding”, and, law and arbitrary power are in eternal enmity. He is also sure law and institutions are constantly tending to gravitate like clocks; they must be occasionally cleansed, and wound up, and set to true time.

 

The government issues a decree - an authoritative order having the force of law, which charged with putting into effect a country's laws and the administering of its functions. Any of the officials promulgate a law or put into practice relating to the government charged with the execution and administration of the nation's laws then they announce and carry out the creation of any order or new policy that will be responsible for the people.

 

Maa had knowledge in connexion with construction law; he also understands architectural arts, and as well learnt the forms by combining materials and parts include as an integral part concerning modern construct. I ever built urban buildings and rural architecture in different styles under new housing and building projects by the governmental administration and construction corporations.

 

Right now, Maa studies the problems caused by ethnic disputes and human armed conflicts in the modern society resulted code of mixed civil and criminal procedure. He wishes an agreement or a treaty to end human hostilities - the absence of war and other hostilities around the world. The interrelation and arrangement of freedom from quarrels and disagreement become harmonious relations living in peace with each other. Actually, erect peace in more friendly ways of making friendships for modern human society is comfortable in my ideal. It is like building monolithic architecture: houses and buildings for the people. Maa would like to do “something beautiful for `the unknown`”.

 

In the ethnic disagreement and armed conflicts as concerning the poor people and children notwithstanding they live through a bad environment on any of poor or crowded village or town in a particular manner - lived frugally. However, after years of industrialisation as a more educated population, becomes more aware of global plenum, continuing to be alive. Environmental groups are increasing and lobbing government will legislate to stop bad environmental and social practices. The establishments of human rights’ wide and untiring efforts will be alleviated people’s suffering. And as well the poor people shall meet and debate sustainable development and for a concerted government led action towards sustainability is an example that the younger generation are concerned for the future. It shall be making the younger easier for their life and make better on their lives, and help them to build a better future.

 

In present world, Maa really knows the full meanings of “Fundamental Human Rights and Equal Opportunities for the People”. He thinks ethics is the moral code governing the daily conduct of the individual toward those about him / her. It represents those rules or principles by which men and women live and work in a spirit of mutual confidence and service. Without going into the question of how an ethical code was formulated or why anybody should obey it, we can look at the matter in a common-sense fashion with reference to its influence upon our legal affairs. In brief, from the law point of view, a reputable ethical code embodies the qualities of accuracy, dependability, fair play, sound judgement, and service. It is based upon honesty.

 

No person can have an ethical code that concerns him / her alone. Living in society, as he / she must, a person encounters others whose rights must be respected as well as his / her own. An honest regard for the rights of others is an essential element of any decent code of ethics, and one that anyone must observe if anybody intends to follow that code. After all, ethics is not something apart from human beings. Indeed, there is no such thing apart from our actions and us. It is the duty, therefore, of every man and woman in legal affairs to see that his daily associations with others are truly in conformity with the plain meaning of the Ten Commandments: “Thou shalt not barratry, thou shalt not bear false witness, thou shalt not receive illegal fee and the rest”.

 

The knowledge Maa has, in connection with legal affairs, was usually come from his precious experiences of his past over ten year’s law and political careers. In an interval regarded as a distinct period of 1980s, he studied mixed civil and crime, and the code of mixed civil and criminal procedure for the problems caused by ethnic disputes and human armed conflicts in the modern society. He was especially one who maintains the language and customs of the group, and social security in Taiwan.

 

Since 30 July of 1988, Maa settled himself in law as a chief executive and scrivener at Central Legal, Real Estate, and Accounting Services Office; it is in the equivalent to a solicitor of the United Kingdom. The Office provided full legal, accounting, real estate, and commercial services to the public. He did his job as a person legally appointed by another to act as his or her agent in the transaction of business, specifically one qualified and licensed to act for plaintiffs and defendants in legal proceedings and affairs. Over and above Maa was a chairman and executive consultant at Taiwan Credit Information Company®, founded in 1994. The company offered services to the public in response to need and demand in the area of credit information.

 

Maa had excellent experiences in political and law work was pertaining to mixed civil and crime, the code of mixed civil and criminal procedure, construction, and commercial law abroad. The experiences of legal services related to the rights of private individuals and legal proceedings concerning these rights as distinguished. In the criminal proceedings, he did many cases for the defendants. Although an act committed or omitted in violation of a law forbidding or commanding it and for which punishment is imposed upon conviction; but he also laid legal claim, required as useful, just, proper, or necessary to the defendants under the human rights in the meantime. This provision ensures to the defendant a real voice in the subject.

 

The men whose judgement we respect are those who do not allow prejudices, preferences, or personalities to influence their decisions. Profit and self-aggrandisement are likewise ignored in their determination to reach an equitable and fair settlement. What are the basic principles upon which good judgement is founded? A keen intellect, a normal emotionally, a through understanding of human nature, experience of law work, sincerity, and integrity.

  

Developed a Technique for Abstract Photography and Abstractionist

 

In 1982, Maa developed a technique for abstractive photography, which applied “rayonism” to the photographic works. In November of 1984, Maa was 26-year-old, he instructed many professors and students of National Taiwan Normal University in photography of abstract impressionism and rayonnisme in Taipei, Taiwan. The word “rayonnisme” is French for rayonism - a style of abstract painting developed in 1911 in Russia.

  

Photographic Exhibitions

 

TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of “Rayonnisme / Rayonism” Tour - Invitational Exhibition of Taiwan 1983-84.

一九八三〜八四年中華民國臺灣 馬天亮攝影巡迴邀請展

 

TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of Rayonnisme / Rayonism (32 individual exhibitions) 1983~1985.

馬天亮『光影』攝影特展（個人展32場）1983〜1985年.

 

Maa staged 32 individual, extraordinary exhibitions and annual special exhibitions on photography of abstractive image and Rayonnisme around Taiwan / Formosa. Maa was the first exhibitor around the country. All of the invited displays were by the Chinese Government, cultural and artistic organisations, and sponsors. Maa’s earliest exhibition took place in the National Taiwan Arts Education Institute (Museum) on 19 December 1983 when Maa was 25 years old; Maa was the youngest exhibitor in the history of the Institute in any solo exhibitions. The Institute that was opened in March 1957, kept a collection of Maa’s work. It is currently updating the Institute’s internal organisation and strengthening co-operation with leading institutes and museums around the world. Meanwhile, it widened the institute’s scope to increase its emphasis on Taiwan’ regional culture and folk arts.

  

Modernization in the Modern Abstract Arts of Taiwan

 

Maa’s works is the beginning of modernization in the modern abstract arts of Taiwan, China and greater Chinese society in the world. The use of “modernisation” as a concept that is opposed to “Traditional” of “Conservative” ideas began with the approach of the 20th century. It spreads rapidly through academic circles, and was broadly accepted as a means to reform society. Chinese Manchu Qing (Ching) dynasty’s first steps toward modernisation began in the Tung-chih era (1862-1874) with the “Self-Empowerment Movement”. During the late 19th century, as late Manchu dynasty was confronted on all sides by foreign aggression, voices throughout society debated the most effective means to reform and strengthen the country. Some advocated “combining the best of East and West”, while others went so far as to call for “complete Westernisation”. Taiwan was at the centre of these waves of reform. Faced with direct threats against the island by foreign enemies, the Chinese Ching dynasty court took special steps to push Taiwan’s modernisation.

 

In a role just like that of a gardener wanting to create a rich and fertile environment for the seeds of culture, one in which Maa may sprout, grow and bloom. Maa aims to provide an educational stimulus for society by introducing his works - Maa can express the neo-romantic spirit deftly from various creations and supporting international artistic exchanges. Maa believes that the first step in creating such a new and independent state is the real emergence of culture and arts, for which the art and science of designing and erecting buildings, and fine arts (including photography and motion picture) of the civilization is a good measurement of success. For the foreseeable future, Maa should be continuing to forge ahead, working diligently and unceasingly towards its mission of raising China and Formosa / Taiwan’s culture in his spare time.

  

Became an Author and a Scholar

 

In 1980, TianLiang Maa completed his first book - scenario original “The Soul's Sentimentalizing”, also named: “Hun Yun : Jin Qi Tu Rui” 電影原著《魂韻》(衿契吐蕊) then Maa was at the age of 22. In 1983, The General Library of the University of California, Berkeley in the United States of America, collected and kept Maa’s writings - scenario original 「魂韻 : 衿契吐蕊」“Hun Yun : jin qi tu rui”, included a musical composition of his own – “Sonate Nr. 1 C-dur op. 3 für Klavier (piano)”, composed on 3rd April 1977 then Maa was 18 years old. The works were published in 1980; the theme was based on “The Soul's Sentimentalizing”. Another masterpiece was an Album of Academic Work for News Publication “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibition of Rayonnisme / Rayonism”, published in 1985. The Hathi Trust Digital Library, the University of Michigan also collected and kept Maa’s writings.

  

Authorship

 

Maa’s articles and writings were published in more than 200 different kinds of domestic and foreign magazines, newspapers, and periodicals, in the period between May of 1972 and 1990s. It was all started when Maa was just 13-year-old. Many of which have been very influential. These have been quoted by Western and Eastern scholars many times in the last few years, making Maa one of the highly cited technological, artistic, and managing public administrators in the world in the late 20th and early 21st century. The Ministry of the Interior in Taiwan had registered Maa’s professional writings and given him two certificates of copyright. The numbers are 33080 and 33081 on 4th July of 1985; and Taiwan’s Gazette of The Presidential Office issue No. 4499, featured his writings on 4th September 1985.

  

Became an Academic and Film Director

 

Today, Maa is a professor at Space Time Life Research Academy, and a photographer, film director, and computer engineer now live and work in London.

  

Director Works:

FILMS:

Experimental Film “New Image for the Spring” © 1982

Documentary Film “Rayonnisme” © 2011

“The Soul's Sentimentalizing” of the feature film is based on the scenario original “The Soul's Sentimentalizing” (preparation)

 

FASHION SHOWS:

New Image for the Spring of Shapely Models International © 1982

High Lights on the Summer and Fall Fashion of Shapely Models Int’l © 1982

 

ART EXHIBITIONS:

The Cadillac Club International Fine Arts Exhibition © 1981

The Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts © 1981

  

Musician Work:

MUSIC COMPOSITION:

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) © 1977, © 1980, © 1981, © 1983, the theme was based on “The Soul's Sentimentalizing”.

  

PHOTOGRAPHIC ALBUMS:

Portrait and Landscape in France © 2000

Portrait and Landscape in Scotland © 2001

Portrait and Landscape in England © 2009

Portrait at Queen Mary, University of London © 2010

Rayonism of London © 2011

Portrait at The University of Nottingham, United Kingdom © 2011

Snowy London © 2012

Portrait at King's College London © 2013

  

BOOKS:

Scenario Original「魂韻」(衿契吐蕊) “Hun yun: jin qi tu rui” © December 1980, © 1981, © 1983 (Date of First Publication: 31 December 1980, Second Edition on 29 July 1981, Date of Revision: Revised Edition on 8 May 1983), Languages: Chinese (traditional), and English language.

“Album of the Cadillac Club International Fine Arts Exhibition” © 1981

“Album of the Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts” © 1981

“Album of New Image for the Spring of Shapely Models International” © 1982

“Album of High Lights on the Summer and Fall Fashion of Shapely Models Int’l” © 1982

“Romantic Carol” © 1982

Album of Academic Work for News Publication: “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibitions of Rayonnisme” © May 1985

新聞出版之學術著作專輯「馬天亮『光影』“Rayonism” 攝影展」© May 1985

New version of scenario original “The Soul's Sentimentalizing” (to be published)

「曾經輝煌到頂天立地」 “The Indomitable Spirit Was Brilliant to Upright” (individual biography, to be published)

“My Life, My History, and My Love” (based on a legend, to be published, a film scenario will be developed later)

「感動的公平與正義」“Touching Fairness and Justice” (political science and social studies, to be published)

  

Research Interests:

 

University of Oxford

Research Studies in Archaeology:

Maa’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”.

 

National Taiwan University

Graduate Certificate,

Graduate Institute of Electrical Engineering:

Maa’s monograph of seminar was “Applied the sequence control in the electric power distribution engineering”.

 

University of Glamorgan

M.Sc. Course,

Master of Science in Real Estate Appraisal:

Maa’s thesis - major subject, with relevant construction law was “The Assignment is under Economics of Construction Management in Architecture”.

 

National Sun Yat-Sen University

Postgraduate Certificate,

Postgraduate Studies in Computing:

Maa’s required subject was Information dBase III Plus and Taiwanese Traditional Mandarin Chinese Information System. He combined academic course work and practical laboratory sessions in “Applied Mandarin Phonetic Symbols into Traditional Taiwanese Personal Computer and Its Information System”.

  

Associations:

 

Since 1980, a member of Chinese Taipei Film Archive (CTFA, National Film Archive, Taiwan; founded in 1978), The Motion Picture Foundation, R.O.C. (member of Fédération Internationale des Archives du Film, FIAF; The International Federation of Film Archives was founded in Paris in 1938 by the British Film Institute, the Museum of Modern Art in New York City, the Cinémathèque Française and the Reichsfilmarchiv in Berlin.)

 

Commissioner of the cinema, photography, radio, and television committee of The Culture and Arts Association (Chinese Writers and Artists Association) of Taiwan ever since September 1983.

 

Classic member, the membership is equivalent to a doctorate membership of the Chinese Institute of Electrical Engineering since 23 March 1984.

 

On 15 March 1989, Maa promoted and founded the Consortium Juridical Person Mr. TianLiang Maa Social Benefit Foundation 財團法人馬天亮先生社會公益基金會 in Taiwan. near.archives.gov.tw/cgi-bin/near2/nph-redirect?rname=tre...

 

Classic member, the membership is equal to a professor or associate professor of The Chinese Institute of Engineers since 30 September 1991.

  

Honours:

 

Listed on ‘Taiwan Who’s Who In Business’, © 1984, © 1987, and © 1989 Harvard Management Service.

中華民國企業名人錄編纂委員會, 哈佛企業管理顧問公司.

 

On 26 August 1985, Maa was awarded a professional certificate of the Outdoor Artistry Activities issued by Education Bureau, Kaohsiung City Government, Taiwan. He acquired awards and certificates of honour about twenty times from National Taiwan Arts Education Center (Museum) on 24 December 1983; Kaohsiung Municipal Social Education Center on 17 March 1984, Kaohsiung Cultural Center, Taipei Cultural Center (Taipei Municipal Social Education Hall); and Taiwan Province Government, Taipei City Government, Kaohsiung City Government, and many cultural centres and art galleries, and so on.

  

Careers:

 

Honorary Professor at Space Time Life Research Academy, 7 June 2012 to present; Professor at Space Time Life Research Academy, 1 September 2011 to 1 June 2012 in London, United Kingdom:

Academia,

Teaching and Research:

business management and consultant, political philosophy, Chinese classics, Chinese humanities, modern Chinese language and literature, photography (portrait, fashion, commercial, digital, architectural, abstract photography), visual arts and film production.

www.facebook.com/stlra/info

教學與研究：

企業管理及顧問、政治哲學、中華經典 (古典漢學、文學、藝術、語言) 、中華人文、中華現代語言與文學、攝影 (人像、時裝、商業、數位/數碼、建築、抽象攝影) ，視覺藝術和影片製作。

 

Consultant and Translator at Eternal Life Consultants of Immigration and Translations Services, 10 March 2004 to present in London, United Kingdom:

consultants of immigration, translations, and legal services.

www.facebook.com/elcits/info

永生移民顧問翻譯服務社的移民諮詢顧問和翻譯：

移民事務，翻譯和法律服務。

 

Computer Hardware & Networking Engineer at Maa Office of Electrical Engineer, 8 March 2004 to present in London, United Kingdom:

Computer Engineering and Network Services. Repairing of Motherboards, Monitors, Power Supplies, CD-ROM Drives; UPS, Hard Disk Drives, H.D.D Data Recovery; BIOS Programming, and all types of Computer Hardware and Software Solutions.

www.facebook.com/maaelec/info

計算機工程和網絡服務。維修主機板，顯示器，電源供應器，光碟機/光盘驱动器，不斷電系統，硬碟/硬盘，硬盤數據恢復，基本輸入輸出系統編程，以及所有類型的電腦/計算機硬體/硬件和軟體/軟件解決方案。

 

Film Director & Photographer at Photographer and Film Director (Shapely), 2 April 2007 to present in London, United Kingdom:

1) Photo, Video and Film Production; 2) Graphic Design, Web Design, Social Networking, Social Media and Advertising; 3) Architectural Design and Interior Design.

www.facebook.com/filmshapely/info

 

Reformer and Philosopher at Taiwanese Social Reformer and Philosopher, 7 April 2012 (location: Los Angeles, California) to present in London, United Kingdom:

Social Reform in Taiwan

www.facebook.com/twreform/info

  

《魂韻》(衿契吐蕊) - 馬天亮22歲寫的電影原著。TianLiang Maa (Theophilus Raynsford Mann) wrote “Hun Yun” (Jin Qi Tu Rui), scenario original “The Soul’s Sentimentalizing” © 1980, 1981, 1983, was at the age of 22.

Website

mtltwp.pixnet.net/album/set/1265174

album.blog.yam.com/mtltwp

photo.roodo.com/photos/mtltwp/albums/small/100469.html

www.facebook.com/hunyun22

www.facebook.com/hy22tss

www.facebook.com/tsstrm

  

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) by Theophilus Raynsford Mann (TianLiang Maa 馬天亮) © 1977, © 1980, © 1981, © 1983. The Sonate composed on 3rd April 1977 then Maa was 18-year-old. The work was published in 1980; the theme was based on “The Soul's Sentimentalizing”.

Website

www.facebook.com/sonate1c

www.facebook.com/piano1c/info

  

LINKS:

 

University of California, Berkeley

berkeley.worldcat.org/search?q=Ma%2C+Tianliang&dblist...

berkeley.worldcat.org/title/hun-yun/oclc/813684284?refere...

oskicat.berkeley.edu/record=b11283690~S1

 

University of Michigan

mirlyn.lib.umich.edu/Record/006237256

catalog.hathitrust.org/Record/006237256

 

WorldCat® Identities

www.worldcat.org/search?q=au%3AMa%2C+Tianliang%2C&dbl...

www.worldcat.org/wcidentities/np-ma,%20tianliang$1958

 

Google Books

books.google.co.uk/books?id=PkyaAAAAIAAJ&redir_esc=y

books.google.co.uk/books?id=JfxnMwEACAAJ&dq=editions:...

scholar.google.com/scholar?cluster=3569983911138966023&am...

 

National Bibliographic Information Network (NBINet)

nbinet3.ncl.edu.tw/search~S10?/a%7bu99AC%7d%7bu5929%7d%7b...

192.83.186.170/search*cht/a%E9%A6%AC%E5%A4%A9%E4%BA%AE

 

National Yang Ming University 國立陽明大學

library.ym.edu.tw/search~S7*cht?/tThe+Soul%27s+and+sentim...

 

National Taiwan University of Science and Technology 國立臺灣科技大學

millennium.lib.ntust.edu.tw/record=b1016706~S1

 

Wikimedia Commons 維基共享資源

commons.wikimedia.org/w/index.php?search=TianLiang+Maa+%E...

commons.wikimedia.org/wiki/File:TianLiang_Maa_馬天亮.jpg

commons.wikimedia.org/wiki/File:馬天亮_TianLiang_Maa.jpg

 

國家圖書館 期刊文獻資訊網, 臺灣期刊論文索引

readopac3.ncl.edu.tw/nclJournal/search/search_result.jsp?...

 

聲音藝術的審美角度, 大學雜誌, 天然

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...

 

為文化中心把脈, 幼獅文藝

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,

 

科學家與守財奴, 中國地方自治

weblib.exam.gov.tw/ccdb2/Result_List.asp?idx_id=CCVOL&...

 

Yahoo, Bing, Google Search

www.google.com/search?q=馬天亮

www.google.com/search?q=TianLiang+Maa

images.search.yahoo.com/search/images;_ylt=AwrB8pGXJyVTVm...

www.bing.com/images/search?q=tianliang+ma&go=&qs=...

 

Atomzone

atomzone.co.uk/images/search/馬天亮

atomzone.co.uk/images/search/Ma+Tianliang

 

lurvely.com www.lurvely.com/photographer/77438197_N03/

 

portfotolio.net/mtltwp

portfotolio.net/mtltwpprof

 

www.flickriver.com/photos/mtltwp/

www.flickriver.com/photos/mtltwpprof/

 

Nature - National Library Board Singapore

snap.nl.sg/searchflickr.aspx?q=%E9%A6%AC%E5%A4%A9%E4%BA%A...

snap.nl.sg/searchflickr.aspx?q=TianLiang+Maa+&p=1&...

 

画像検索

flickr.akitomo.net/馬天亮/1

flickr.akitomo.net/TianLiang+Maa/1

 

Japan Photos and Pictures

japan.pictures-photos.com/professor-tianliang-maa%E2%80%A6

summer.pictures-photos.com/professor-tianliang-maa%E2%80%A6

 

far-east-movement - Blogcu (Turkey)

far-east-movement.blogcu.com/professor-tianliang-maa/1226...

 

man fashion

spirehim.com/3454/professor-tianliang-maa-%E9%A6%AC%E5%A4...

 

Travel Splash

travel-splash.com/photos/view.php?id=13397167315&sear...

 

Country profile Taiwan

atomzone.co.uk/images/search/Country+profile+Taiwan

 

itpints

www.itpints.com/?q=TianLiang+Maa&sources%5b%5d=flickr...

 

AskJot

askjot.com/search/TianLiang-Maa

 

Who is talking

whotalking.com/flickr/TianLiang+Maa

 

University of California, Berkeley period

atomzone.co.uk/scaffold/images/search/University%20of%20C...

 

University of Michigan period

atomzone.co.uk/scaffold/images/search/University%20of%20M...

 

University of Oxford period

atomzone.co.uk/scaffold/images/search/University%20of%20O...

www.wer-ist.org/person/Oxford_Archaeology

 

University of Glamorgan period

atomzone.co.uk/images/search/University+of+Glamorgan+period

www.worldofbuildings.worldofbuildings.org/flickr/wob_flic...

 

University of Huddersfield period

atomzone.co.uk/scaffold/images/search/Huddersfield%20period

 

art galleries uk

artgalleriesuk.blogspot.co.uk/2012/08/bigandtall-stores-s...

 

Mitrasites system

sites.google.com/site/mitrasites/system/app/pages/customS...

 

articles.whmsoft

articles.whmsoft.com/related_search.php?keyword=Tianliang...

 

pantieslace-forwomen.blogspot.co.uk/2012/08/motherhood-ma...

3piece-suits.blogspot.co.uk/2012/07/nursing-shawl-become-...

3piece-suits.blogspot.co.uk/2012/08/body-briefers-childre...

 

www.flickriver.com/search/%E6%BC%A2%E5%AD%B8+OR.../intere...

www.flickriver.com/search/%E8%AB%96%E6%96%87+OR.../recent/

 

German

www.wer-ist.org/person/Jin_Mann

 

www.pediatr.org.tw/DB/News/file/1913-1.pdf

  

HOMEPAGE

Tumblr twwinp.tumblr.com/

 

LinkedIn

 

Facebook www.facebook.com/twwinp

 

plus.google.com/+FormosanWinner/about

 

Flickr

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Behance be.net/mtltwp

 

Vimeo vimeo.com/user19375807

 

ReverbNation www.reverbnation.com/directortianliangmaa%E9%A6%AC%E5%A4%...

 

YouTube www.youtube.com/watch?v=mqZCtzVdwIU

 

VideoRes

www.territorioscuola.com/videores/video/view/mqZCtzVdwIU/...

 

Mashpedia VideoPlayer

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Webs mtltw-com.webs.com/

 

NOWnews blog.nownews.com/mtl

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TaiwanYes tw01.org/profile/mtl

 

Baidu Space 百度空间

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Blogger mtltwp.blogspot.co.uk/

 

LiveJournal

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Scribd

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yam 天空部落

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痞客邦 PIXNET mtltwp.pixnet.net/profile

 

Roodo Blog 樂多日誌 blog.roodo.com/mtltwp

 

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Pinterest

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Twitter twitter.com/mtltwp

 

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Google Talk twwinp@gmail.com

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ICQ twwinp@gmail.com

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Tel +44 (0)7575 288 016

 

UNICEF coordinators and volunteers visit neighborhoods to educate people about the Ebola outbreak on March 12, 2015 in Freetown, Sierra Leone. These families (far right) are being held in a quarantine because one of their neighbors contracted Ebola.

 

For more information: www.worldbank.org/ebola/

 

Photo ID: World_Bank_Final_Hard_Edit_0031

UNICEF coordinators and volunteers using illustrations to help educate people about the Ebola outbreak on March 12, 2015 in Freetown, Sierra Leone. These families are being held in a quarantine because one of their neighbors contracted Ebola.

 

For more information: www.worldbank.org/ebola/

 

Photo ID: World_Bank_Final_Hard_Edit_0038

Networking Event

The interfaith EarthKeepers II Team held a strategy meeting on April 5, 2013 at the Big Bay Point Lighthouse Bed and Breakfast in Big Bay, Michigan to plan the 30 faith community gardens.

 

EarthKeepers II is an Interfaith Energy Conservation and Community Garden Initiative across the Upper Peninsula of Michigan.

 

Over the next two years, at least 30 interfaith community gardens will be planted that include vegetables (some fresh produce will be given to food banks) - plus native species plants.

 

EarthKeepers II has representatives from 10 faith communities involving 250 churches/temples in northern Michigan: Roman Catholic, Episcopal, Jewish, Lutheran, Presbyterian, United Methodist, Bahá'í, Unitarian Universalist and Zen Buddhist.

 

These gardens will serve as a pollinator central for all plants in the area.

 

Native species plants are pollinator friendly - and that is important as one-third of America's pollinators have died in the past 7 years.

 

The reasons for the pollinator disappearances (bees, butterflies) are varied but most of which are human related especially a new and deadly pesticide/fertilizer powder that is used to coat seeds.

 

Humans cannot live without pollinators.

 

A presentation on native species plants and pollinators was given by U.S. Forest Service Midwest Botanist Jan Schultz.

 

Schultz is the Head Botanist at the USFS Eastern Region (R-9) Office in Milwaukee, Wisconsin and we are fortunate she is the EarthKeepers II Technical Advisor for Community Gardens

 

EarthKeepers II Project Coordinator Kyra Fillmore Ziomkowski explained the community garden plans at churches and temples across the U.P.

 

Funded by the EPA Great Lakes Restoration Initiative, EarthKeepers II has a major goal of reducing toxins in the Great Lakes including airborne mercury - through energy conservation audits and grants for churches/temples - and educating their congregations on ways to reduce energy consumption at home - while getting financial incentives to do so.

 

An EarthKeepers II contractor has completed 17 of the 40 energy audits at churches/temples in the U.P. - and all will be completed by this fall, according to Delta Green Ex. Dir. Doug Russell, Executive Director, EarthKeepers II Energy Conservation Consultant.

 

Grants of up to $500 (in a few cases more) will be offered to these congregations to help make energy conservations repairs at the houses of worship

 

Those attending the Big Bay meeting included faith leaders and representatives, project organizers and the EarthKeepers II Student Team from Northern Michigan University.

 

Attendees included:

 

Longtime EarthKeeper Rev. Tesshin Paul Lehmberg of the Lake Superior Zendo, a Zen Buddhist temple located at 2222 Longyear Ave, in Marquette, MI.

906-226-6407

plehmber@nmu.edu

 

Guest speaker the Rev. Stephen Gauger of Calvary Lutheran Church

Rapid River, Michigan - representing the Northern Great Lakes Synod (NGLS) of the Evangelical Lutheran Church in America (ELCA) - and NGLS Bishop Thomas Skrenes.

www.elca.org

www.nglsynod.org

 

Helen Grossman, representing Jewish Temple Beth Sholom in Ishpeming, MI

www.templebethsholom-ishpeming.org

 

Rev. Christine Bergquist of the Bark River United Methodist Church (UMC) and the First UMC of Hermansville - and representing the United Methodist Church Marquette District - and Rev Elbert P Dulworth, District Superintendent.

www.mqtdistrict.com

 

(EarthKeepers II also thanks Grant Lobb, former Mqt. Dist. Supt. (who has taken another position) and a longtime supporter of U.P. EarthKeepers projects - and we remember the late Episcopal "Earth Bishop" - Bishop James "Jim" Kelsey - who was with the EarthKeepers from our humble beginnings in 2005 - and now watches over us from above.)

 

Rev. Albert Valentine II of the Manistique Presbyterian Church of the Redeemer and the Gould City Community Presbyterian Church - and representing the Presbytery of Mackinac.

www.presbymac.org

www.pcusa.org

 

Rev. Pete Andersen, a retired ELCA pastor from Marquette.

 

Rev. Elisabeth Zant of the NGLS ELCA Eden Evangelical Lutheran Church in Munising, MI.

www.edenevangelical.org

 

Heidi Gould of

Marquette representing the Marquette Unitarian Universalist Congregation, a liberal religious community for the Marquette community

www.mqtuu.org

twitter.com/Heidi_Gould

www.uua.org

 

Check out the EarthKeepers II social sites (see links below) including our videos - that include beautiful pollinator and nature photos in videos by environmentalist Nancy Parker Hill.

www.nancyhillphoto.com

 

And vegetable garden photos by Carol Michel, a garden blogger, garden writer, eccentric gardener in the Indianapolis, IN area.

Indygardener at gmail.com

 

May Dreams Gardens:

www.maydreamsgardens.com

www.maydreamsgardens.blogspot.com

twitter.com/Indygardener

www.facebook.com/MayDreamsGardens

 

Among those involved in the project but not mentioned above are:

 

Rev. Jon Magnuson, Executive Director

Nonprofit Cedar Tree Institute

EarthKeepers II Project Director

Marquette, Michigan

Nonprofit Cedar Tree Institute projects include Zaagkii Wings and Seeds Project, the Manitou Project and the Zaagkii Wings and Seeds Project

www.wingsandseeds.org

 

Keweenaw Bay Indian Community (KBIC)

Baraga, Michigan

 

KBIC Natural Resources Department

KBIC Solar-Powered Green House

L'Anse, Michigan

 

Borealis Seed Company

Judy Keast, Suzanne Rabitaille

Big Bay, Michigan

 

NMU EarthKeepers II Student Team:

Katelin Bingner

Tom Merkel

Adam Magnuson

 

10 Faith Communities:

Roman Catholic

Episcopal

Jewish

Lutheran

Presbyterian

United Methodist

Bahá'í

Unitarian Universalist

Zen Buddhist

 

Rev. Charlie West

EarthKeepers II Religious Communications

 

Obadiah Metivier

EarthKeepers II Webmaster

Owner & Creative Director of Middle Ear Media

Marquette, Michigan

 

Videography, Editor, Producer, and Project Volunteer Media Advisor:

Greg Peterson

EarthKeepersII@gmail.com

906-401-0109

 

Special thanks to the Marquette Community Gardens

www.marquettecommunitygardens.org

www.facebook.com/pages/Marquette-Community-Gardens/277739...

 

EarthKeepers II thanks everyone named and unnamed for their loving help with this project:

 

An Interfaith Energy Conservation and Community Garden Initiative Across the Upper Peninsula of Michigan to Restore Native Plants and Protect the Great Lakes from Toxins like Airborne Mercury in cooperation with the EPA Great Lakes Restoration Initiative, U.S. Forest Service, 10 faith traditions and Native American tribes like the Keweenaw Bay Indian Community

 

Official EarthKeepers II website

EarthKeepersUP.org

 

Nonprofit Cedar Tree Institute in Marquette, MI

www.CedarTreeInstitute.org

 

EPA Great Lakes Restoration Initiative

www.greatlakesrestoration.us

 

U.S. Environmental Protection Agency

www.epa.gov

 

Great Lakes Binational Toxics Strategy (GLBTS)

 

Deborah Lamberty

Program Analyst

U.S. Environmental Protection Agency (EPA)

Great Lakes National Program Office

77 W. Jackson Blvd.

Chicago, IL

60604-3590

 

Lamberty.Deborah@epa.gov

312-886-6681 (wk)

312-692-2974 (fax)

 

Elizabeth 'Liz' LaPlante, senior manager for the EPA Great Lakes National Programs Office in Chicago, Ill

 

EarthKeepers II social sites:

 

www.youtube.com/EarthKeepersII

 

EarthKeepersII.blogspot.com

 

EarthKeepersII.wordpress.com

 

www.facebook.com/EarthKeepersII

 

vimeo.com/EarthKeepersII

 

www.twitter.com/EarthKeeperTeam

 

pinterest.com/EarthKeepersII/

 

pinterest.com/EarthKeepersII/EarthKeepers-II-and-the-EPA-...

 

pinterest.com/EarthKeepersII/Great-Lakes-Restoration-Init...

 

Google youtube page for EKII:

 

plus.google.com/u/0/b/104404714072685272630/1044047140726...

 

www.linkedin.com/in/gregpetersonyoopernewsman

 

www.facebook.com/GregJohnPeterson

 

www.facebook.com/EarthKeepersII

 

fyi:

 

EarthKeeper II Energy Conservation Audits finished as of 6-12-13

 

St. Paul's Episcopal Church

Marquette, MI

 

St. Matthais Episcopal Church

Pickford, MI

 

St. James Episcopal Church

Sault Ste. Marie, MI

 

Temple Beth Sholom

Jewish Synagogue

Ishpeming, MI

 

Messiah Lutheran Church

Marquette, MI

 

St. Mark's Church

Marquette, MI

 

Grace Lutheran Church

Pembine, WI

 

Trinity Lutheran Church

Rhinelander, WI

 

Emmanuel Lutheran Church

Skandia, MI

 

St. James Lutheran Church

Rudyard, MI

 

Pickford United Methodist Church (UMC)

Pickford, MI

 

First UMC

Marquette, MI

 

Newberry UMC

Newberry, MI

 

Paradise UMC

Paradise, MI

 

Hulbert/Taquamenon UMC

Hulbert, MI

 

Marquette Unitarian Universalist Congregation

Marquette, MI

 

Lake Superior Zendo

Zen Buddhist

Aurora Dharma Temple

Marquette, MI

 

Thanks to our friends at the Big Bay lighthouse:

 

Big Bay Point Lighthouse Bed and Breakfast

#3 Lighthouse Road

Big Bay, Michigan

49808

 

906-345-9957 (office)

keepers@BigBayLighthouse.com

www.bigbaylighthouse.com

Website

Facebook Page

 

Paoua (nord-ouest de la RCA), 27 décembre 2021: 53 élèves dont 22 filles et 31 garçons, ainsi que 3 professeurs ont participé à un atelier pédagogique organisé par Le bureau de la MINUSCA dans la préfecture de l’Ouham-Pende . Au cours cette session interactive, les participants ont été informés du mandat de la MINUSCA , du processus électoral , des droits de l'homme, de la violence basée sur le genre ainsi que des 6 violations graves des droits de l'enfant.

 

Paoua (Northwestern CAR ) 27 décembre 2021: 53 students, including 22 girls and 31 boys, as well as 3 teachers participated in an educational workshop organized by The MINUSCA office in the Ouham-Pende prefecture. During this interactive session, participants were informed about the mandate of MINUSCA, the electoral process, human rights, gender-based violence and the 6 serious violations of the rights of the child.

 

Photo : MINUSCA/ MERYEN MOUNA

* Help break the cycle of poverty and environmental degradation by

educating the indegious Mayan children of Comalapa, Guatemala.

 

*

 

I am writing you just a few weeks after the completion of the construction

of a sustainable home for an indigenous Mayan family in Comalapa,

Guatemala. A total of 96 people, including members of the Earthship

Biotecture Crew, Long Way Home

Team,

local Guatemalans, and 65 volunteers from countries including Austraila,

New Zealand, Brazil, Italy, France, Germany, Denmark, England, The

Netherlands, Norway, Sweden, South Africa, Mexico, Canada, and the United

States, worked together in unison to build a 'Simple Survival Pod'

Earthship for Long Way Home's Guatemalan Foreman, Romeo Apen and his

family. In three weeks time, the home was complete and ready for its

finishing touches so that Apens could move into their new home. Not only

will Romeo's home collect and filter its own rainwater and run on solar

energy, it will also use and reuse water a total of four times, which is

used to grow food in an indoor greenhouse.

 

[image: BBBB]

 

The experience can only be described with words such as "amazing",

"incredible", "magical", and "heart-warming," and the project clearly

demonstrated the power that is possible when people come together for a

unifying cause.

 

All of this began by a small group of individuals working together

with Earthship

Biotecture andLong Way Home to

help raise donations for a worthy and charitable cause: Bottle Buildings

and Bamboo Bicycles in

Guatemala.

Through this campaign with indiegogo

,

a total of $4,200USD was raised in one month to help secure the necessary

funds to complete the construction of the home for Romeo and his family.

The support and interest we received for this campaign from family,

friends, and many other interested parties, was nothing short of

awe-inspiring.

 

*Today, the cause continues with The Long Way Home and the children of

Guatemala...*

 

[image: Los Ninos]

 

After spending three weeks in Comalapa, I began to realize how the work

Long Way Home does is vitally important to Compala, Guatemala. Long Way

Home Team are addressing very real issues that not only affect Guatemala

and other Latin America countries, but countries around the world, there is

an over-abundance of waste and trash that goes completely unchecked. This

later ends up in our streets, gardens, playgrounds or, even worse, our

lakes, streams, and groundwater where many people in countries like

Guatemala get their drinking water.

 

The problem is compounded in places like Guatemala where there is almost no

infrastructure for recycling or even basic waste disposal. Most of the

garbage goes directly into the street or, as previously mentioned, into a

lake or stream.

 

So what do we do about what seems to be an ever-increasing problem with no

end?

 

Although there are no perfect solutions at the moment, Long Way Home Team

are making serious head way on some of the problems that not only affect

Guatemalans, but affect us all.

 

Thus far, Long Way Home has collected and used 262 tons of garbage for

building projects in Comalapa, Guatemala. Their primary project is a

sustainable school which, in addition to the standard curriculum, currently

teaches 46 indigenous children Kaqchikel (the traditional local Mayan

dialect), traditional Mayan culture, English and environmental stewardship.

The school will teach 350 students when the school is complete.

 

Additionally, they have paid upwards of $110,000USD in salary to local

Guatemalan workers employed for sustainable projects in Comalapa. These

community members are being trained to build sustainable homes and they can

use these skills to start their own alternative building business.

 

Because of my great admiration for what the Long Way Home is doing, I have

decided to stay in Comalapa and do what I can to help.

 

*Now...I need your help! :)*

*

*

*

*

* *

*Who is The Long Way Home?*

Long Way Home was founded in 2004 when Mateo Paneitz finished his Peace

Corps service and realized his work in the small town of San Juan Comalapa,

Guatemala was not done. He brought together a group of dedicated activists

who were interested in helping this community change their future. Mateo’s

goal was to address two primary issues: the lack of appropriate waste

management strategies; and the lack of educational and employment

opportunities for local, indegious youth. His team came up with a unique

solution that would tackle both issues simultaneously: build a primary and

vocational facility out of waste materials!

*Background*[image: joel]

The Técnico Maya school needs funding, and the dedicated staff and faculty

at the school have donated time and money to provide a multicultural

education at a low cost to students, only charging a nominal fee and

providing scholarships for those who cannot afford to pay. All students are

required to bring plastic bottles filled with trash each week as part of

their "tuition."

 

The Impact*[image: Romeo]Sustainability*

 

The Vocational School will provide a venue for young Comalapans to learn

such trades as masonry, carpentry and bicycle repair. The workshops in the

school will serve as hands-on classrooms, and will be viable businesses

where the students will work as apprentices to professionals in each field.

The income generated by the workshops will pay the teachers’ salaries,

helping the school near its goal of financial sustainability. The school

plans include an area where students can learn alternative energy

production. Once the school is successfully producing alternative fuels,

the sale of fuel will provide additional funding for the institution.

 

Interns and volunteers from around the world who come to work at the

Técnico Maya Vocational School will also contribute to the financial

sustainability of the project. The fee that each volunteer pays will

directly fund educational programs at the school and supplement teacher

salaries.

 

[image: bottles]Environmental Contribution

 

Using environmentally friendly construction methods such as trash bottles,

rammed earth, and earth bag, the school is a practical demonstration of how

to reuse discarded materials. The locals who participate in the school’s

construction have hands-on experience with these money-saving construction

techniques and will hopefully apply their new knowledge within the

community.

 

Environmental education will be a main focus of the school’s new

curriculum. From organic permaculture to environmentally friendly

construction methods, young Comalapans will be learning responsible

stewardship of the Earth through their coursework. The addition of

alternative fuel production education should make a long-term impact on the

surrounding communities as well.

*[image: Economic]Economic Contribution*

 

The most immediate way that the construction of the vocational school will

contribute to the economy of Comalapa is through providing jobs for

teachers. Not only will the current Técnico Maya teachers have a more

consistent source of income, but the newly added vocational curriculum will

require the addition of several new teachers from within the community. The

long-term economic effects of the vocational school will be felt when a

group of skilled young Comalapans, uniquely trained to be environmental

entrepreneurs, enter the Guatemalan job market.

What I and The Long Way Home Need

 

*For this campaign, all that I am asking for is $1,000USD. *A breakdown of

funds is below:

 

- $300USD goes towards my monthly volunteer and housing fee, which goes

directly to Long Home to help pay for their operational costs.

- The $200USD will be used for personal food and other everyday

miscellaneous necessities.

- I am also raising an additional $500USD for Long Way Home, which

brings a total of $800USD going towards helping pay for teachers' salaries,

school materials for the children, and the sustainable school building

project.

 

Where can I donate and support this campaign?

 

www.indiegogo.com/projects/educating-our-children-for-the...

 

What happens if we don't reach our goal? Then what?

 

If we don't reach our goal, I will not be able to stay with The Long Way

Home, and The Long Way Home will not get the helpful funds they need to

continue their mission of educating and employing the youth, promoting

community and cooperation through environmental stewardship, and

eradicating poverty and pollution in Comalapa, Guatemala.

Other Ways You Can Help...

 

If you can't donate money, no problem!

You can help tremendously by spreading the word about our fundraiser with

your friends and family and in your social networks! Every little bit

helps! Share through Facebook, Twitter and e-mail! Thanks for your time,

support and donations! Together, we can make a difference! :)

 

[image: child]

 

“Never doubt that a small group of thoughtful, committed, citizens can

change the world. Indeed, it is the only thing that ever has.” - Margaret

Mead

 

Sincerely,

 

Justin Lee Henson

www.facebook.com/justin.lee.henson

www.facebook.com/BottleBuildingsAndBambooBicyclesInGuatem...

 

Additional links for your information:

Video on Long Way Home: youtu.be/WGt3sY54vyg

Long Way Home website: lwhome.org/

LWH Facebook:

www.facebook.com/pages/LONG-WAY-HOME/297639413189?group_i...

* Help break the cycle of poverty and environmental degradation by

educating the indegious Mayan children of Comalapa, Guatemala.

 

*

 

I am writing you just a few weeks after the completion of the construction

of a sustainable home for an indigenous Mayan family in Comalapa,

Guatemala. A total of 96 people, including members of the Earthship

Biotecture Crew, Long Way Home

Team,

local Guatemalans, and 65 volunteers from countries including Austraila,

New Zealand, Brazil, Italy, France, Germany, Denmark, England, The

Netherlands, Norway, Sweden, South Africa, Mexico, Canada, and the United

States, worked together in unison to build a 'Simple Survival Pod'

Earthship for Long Way Home's Guatemalan Foreman, Romeo Apen and his

family. In three weeks time, the home was complete and ready for its

finishing touches so that Apens could move into their new home. Not only

will Romeo's home collect and filter its own rainwater and run on solar

energy, it will also use and reuse water a total of four times, which is

used to grow food in an indoor greenhouse.

 

[image: BBBB]

 

The experience can only be described with words such as "amazing",

"incredible", "magical", and "heart-warming," and the project clearly

demonstrated the power that is possible when people come together for a

unifying cause.

 

All of this began by a small group of individuals working together

with Earthship

Biotecture andLong Way Home to

help raise donations for a worthy and charitable cause: Bottle Buildings

and Bamboo Bicycles in

Guatemala.

Through this campaign with indiegogo

,

a total of $4,200USD was raised in one month to help secure the necessary

funds to complete the construction of the home for Romeo and his family.

The support and interest we received for this campaign from family,

friends, and many other interested parties, was nothing short of

awe-inspiring.

 

*Today, the cause continues with The Long Way Home and the children of

Guatemala...*

 

[image: Los Ninos]

 

After spending three weeks in Comalapa, I began to realize how the work

Long Way Home does is vitally important to Compala, Guatemala. Long Way

Home Team are addressing very real issues that not only affect Guatemala

and other Latin America countries, but countries around the world, there is

an over-abundance of waste and trash that goes completely unchecked. This

later ends up in our streets, gardens, playgrounds or, even worse, our

lakes, streams, and groundwater where many people in countries like

Guatemala get their drinking water.

 

The problem is compounded in places like Guatemala where there is almost no

infrastructure for recycling or even basic waste disposal. Most of the

garbage goes directly into the street or, as previously mentioned, into a

lake or stream.

 

So what do we do about what seems to be an ever-increasing problem with no

end?

 

Although there are no perfect solutions at the moment, Long Way Home Team

are making serious head way on some of the problems that not only affect

Guatemalans, but affect us all.

 

Thus far, Long Way Home has collected and used 262 tons of garbage for

building projects in Comalapa, Guatemala. Their primary project is a

sustainable school which, in addition to the standard curriculum, currently

teaches 46 indigenous children Kaqchikel (the traditional local Mayan

dialect), traditional Mayan culture, English and environmental stewardship.

The school will teach 350 students when the school is complete.

 

Additionally, they have paid upwards of $110,000USD in salary to local

Guatemalan workers employed for sustainable projects in Comalapa. These

community members are being trained to build sustainable homes and they can

use these skills to start their own alternative building business.

 

Because of my great admiration for what the Long Way Home is doing, I have

decided to stay in Comalapa and do what I can to help.

 

*Now...I need your help! :)*

*

*

*

*

* *

*Who is The Long Way Home?*

Long Way Home was founded in 2004 when Mateo Paneitz finished his Peace

Corps service and realized his work in the small town of San Juan Comalapa,

Guatemala was not done. He brought together a group of dedicated activists

who were interested in helping this community change their future. Mateo’s

goal was to address two primary issues: the lack of appropriate waste

management strategies; and the lack of educational and employment

opportunities for local, indegious youth. His team came up with a unique

solution that would tackle both issues simultaneously: build a primary and

vocational facility out of waste materials!

*Background*[image: joel]

The Técnico Maya school needs funding, and the dedicated staff and faculty

at the school have donated time and money to provide a multicultural

education at a low cost to students, only charging a nominal fee and

providing scholarships for those who cannot afford to pay. All students are

required to bring plastic bottles filled with trash each week as part of

their "tuition."

 

The Impact*[image: Romeo]Sustainability*

 

The Vocational School will provide a venue for young Comalapans to learn

such trades as masonry, carpentry and bicycle repair. The workshops in the

school will serve as hands-on classrooms, and will be viable businesses

where the students will work as apprentices to professionals in each field.

The income generated by the workshops will pay the teachers’ salaries,

helping the school near its goal of financial sustainability. The school

plans include an area where students can learn alternative energy

production. Once the school is successfully producing alternative fuels,

the sale of fuel will provide additional funding for the institution.

 

Interns and volunteers from around the world who come to work at the

Técnico Maya Vocational School will also contribute to the financial

sustainability of the project. The fee that each volunteer pays will

directly fund educational programs at the school and supplement teacher

salaries.

 

[image: bottles]Environmental Contribution

 

Using environmentally friendly construction methods such as trash bottles,

rammed earth, and earth bag, the school is a practical demonstration of how

to reuse discarded materials. The locals who participate in the school’s

construction have hands-on experience with these money-saving construction

techniques and will hopefully apply their new knowledge within the

community.

 

Environmental education will be a main focus of the school’s new

curriculum. From organic permaculture to environmentally friendly

construction methods, young Comalapans will be learning responsible

stewardship of the Earth through their coursework. The addition of

alternative fuel production education should make a long-term impact on the

surrounding communities as well.

*[image: Economic]Economic Contribution*

 

The most immediate way that the construction of the vocational school will

contribute to the economy of Comalapa is through providing jobs for

teachers. Not only will the current Técnico Maya teachers have a more

consistent source of income, but the newly added vocational curriculum will

require the addition of several new teachers from within the community. The

long-term economic effects of the vocational school will be felt when a

group of skilled young Comalapans, uniquely trained to be environmental

entrepreneurs, enter the Guatemalan job market.

What I and The Long Way Home Need

 

*For this campaign, all that I am asking for is $1,000USD. *A breakdown of

funds is below:

 

- $300USD goes towards my monthly volunteer and housing fee, which goes

directly to Long Home to help pay for their operational costs.

- The $200USD will be used for personal food and other everyday

miscellaneous necessities.

- I am also raising an additional $500USD for Long Way Home, which

brings a total of $800USD going towards helping pay for teachers' salaries,

school materials for the children, and the sustainable school building

project.

 

Where can I donate and support this campaign?

 

www.indiegogo.com/projects/educating-our-children-for-the...

 

What happens if we don't reach our goal? Then what?

 

If we don't reach our goal, I will not be able to stay with The Long Way

Home, and The Long Way Home will not get the helpful funds they need to

continue their mission of educating and employing the youth, promoting

community and cooperation through environmental stewardship, and

eradicating poverty and pollution in Comalapa, Guatemala.

Other Ways You Can Help...

 

If you can't donate money, no problem!

You can help tremendously by spreading the word about our fundraiser with

your friends and family and in your social networks! Every little bit

helps! Share through Facebook, Twitter and e-mail! Thanks for your time,

support and donations! Together, we can make a difference! :)

 

[image: child]

 

“Never doubt that a small group of thoughtful, committed, citizens can

change the world. Indeed, it is the only thing that ever has.” - Margaret

Mead

 

Sincerely,

 

Justin Lee Henson

www.facebook.com/justin.lee.henson

www.facebook.com/BottleBuildingsAndBambooBicyclesInGuatem...

 

Additional links for your information:

Video on Long Way Home: youtu.be/WGt3sY54vyg

Long Way Home website: lwhome.org/

LWH Facebook:

www.facebook.com/pages/LONG-WAY-HOME/297639413189?group_i...

A Soundwatch team educates boaters on respecting whales' space on the water, Aug. 12, 2018. For more information, visit www.bewhalewise.org (Photo: Katy Foster/NOAA Fisheries, under permit 18786)

Digital manipulation of camera phone image. Photo taken at 3rd Street Promenade in Santa Monica California. Louis Lionheart educating the public to the truth about Islam

* Help break the cycle of poverty and environmental degradation by

educating the indegious Mayan children of Comalapa, Guatemala.

 

*

 

I am writing you just a few weeks after the completion of the construction

of a sustainable home for an indigenous Mayan family in Comalapa,

Guatemala. A total of 96 people, including members of the Earthship

Biotecture Crew, Long Way Home

Team,

local Guatemalans, and 65 volunteers from countries including Austraila,

New Zealand, Brazil, Italy, France, Germany, Denmark, England, The

Netherlands, Norway, Sweden, South Africa, Mexico, Canada, and the United

States, worked together in unison to build a 'Simple Survival Pod'

Earthship for Long Way Home's Guatemalan Foreman, Romeo Apen and his

family. In three weeks time, the home was complete and ready for its

finishing touches so that Apens could move into their new home. Not only

will Romeo's home collect and filter its own rainwater and run on solar

energy, it will also use and reuse water a total of four times, which is

used to grow food in an indoor greenhouse.

 

[image: BBBB]

 

The experience can only be described with words such as "amazing",

"incredible", "magical", and "heart-warming," and the project clearly

demonstrated the power that is possible when people come together for a

unifying cause.

 

All of this began by a small group of individuals working together

with Earthship

Biotecture andLong Way Home to

help raise donations for a worthy and charitable cause: Bottle Buildings

and Bamboo Bicycles in

Guatemala.

Through this campaign with indiegogo

,

a total of $4,200USD was raised in one month to help secure the necessary

funds to complete the construction of the home for Romeo and his family.

The support and interest we received for this campaign from family,

friends, and many other interested parties, was nothing short of

awe-inspiring.

 

*Today, the cause continues with The Long Way Home and the children of

Guatemala...*

 

[image: Los Ninos]

 

After spending three weeks in Comalapa, I began to realize how the work

Long Way Home does is vitally important to Compala, Guatemala. Long Way

Home Team are addressing very real issues that not only affect Guatemala

and other Latin America countries, but countries around the world, there is

an over-abundance of waste and trash that goes completely unchecked. This

later ends up in our streets, gardens, playgrounds or, even worse, our

lakes, streams, and groundwater where many people in countries like

Guatemala get their drinking water.

 

The problem is compounded in places like Guatemala where there is almost no

infrastructure for recycling or even basic waste disposal. Most of the

garbage goes directly into the street or, as previously mentioned, into a

lake or stream.

 

So what do we do about what seems to be an ever-increasing problem with no

end?

 

Although there are no perfect solutions at the moment, Long Way Home Team

are making serious head way on some of the problems that not only affect

Guatemalans, but affect us all.

 

Thus far, Long Way Home has collected and used 262 tons of garbage for

building projects in Comalapa, Guatemala. Their primary project is a

sustainable school which, in addition to the standard curriculum, currently

teaches 46 indigenous children Kaqchikel (the traditional local Mayan

dialect), traditional Mayan culture, English and environmental stewardship.

The school will teach 350 students when the school is complete.

 

Additionally, they have paid upwards of $110,000USD in salary to local

Guatemalan workers employed for sustainable projects in Comalapa. These

community members are being trained to build sustainable homes and they can

use these skills to start their own alternative building business.

 

Because of my great admiration for what the Long Way Home is doing, I have

decided to stay in Comalapa and do what I can to help.

 

*Now...I need your help! :)*

*

*

*

*

* *

*Who is The Long Way Home?*

Long Way Home was founded in 2004 when Mateo Paneitz finished his Peace

Corps service and realized his work in the small town of San Juan Comalapa,

Guatemala was not done. He brought together a group of dedicated activists

who were interested in helping this community change their future. Mateo’s

goal was to address two primary issues: the lack of appropriate waste

management strategies; and the lack of educational and employment

opportunities for local, indegious youth. His team came up with a unique

solution that would tackle both issues simultaneously: build a primary and

vocational facility out of waste materials!

*Background*[image: joel]

The Técnico Maya school needs funding, and the dedicated staff and faculty

at the school have donated time and money to provide a multicultural

education at a low cost to students, only charging a nominal fee and

providing scholarships for those who cannot afford to pay. All students are

required to bring plastic bottles filled with trash each week as part of

their "tuition."

 

The Impact*[image: Romeo]Sustainability*

 

The Vocational School will provide a venue for young Comalapans to learn

such trades as masonry, carpentry and bicycle repair. The workshops in the

school will serve as hands-on classrooms, and will be viable businesses

where the students will work as apprentices to professionals in each field.

The income generated by the workshops will pay the teachers’ salaries,

helping the school near its goal of financial sustainability. The school

plans include an area where students can learn alternative energy

production. Once the school is successfully producing alternative fuels,

the sale of fuel will provide additional funding for the institution.

 

Interns and volunteers from around the world who come to work at the

Técnico Maya Vocational School will also contribute to the financial

sustainability of the project. The fee that each volunteer pays will

directly fund educational programs at the school and supplement teacher

salaries.

 

[image: bottles]Environmental Contribution

 

Using environmentally friendly construction methods such as trash bottles,

rammed earth, and earth bag, the school is a practical demonstration of how

to reuse discarded materials. The locals who participate in the school’s

construction have hands-on experience with these money-saving construction

techniques and will hopefully apply their new knowledge within the

community.

 

Environmental education will be a main focus of the school’s new

curriculum. From organic permaculture to environmentally friendly

construction methods, young Comalapans will be learning responsible

stewardship of the Earth through their coursework. The addition of

alternative fuel production education should make a long-term impact on the

surrounding communities as well.

*[image: Economic]Economic Contribution*

 

The most immediate way that the construction of the vocational school will

contribute to the economy of Comalapa is through providing jobs for

teachers. Not only will the current Técnico Maya teachers have a more

consistent source of income, but the newly added vocational curriculum will

require the addition of several new teachers from within the community. The

long-term economic effects of the vocational school will be felt when a

group of skilled young Comalapans, uniquely trained to be environmental

entrepreneurs, enter the Guatemalan job market.

What I and The Long Way Home Need

 

*For this campaign, all that I am asking for is $1,000USD. *A breakdown of

funds is below:

 

- $300USD goes towards my monthly volunteer and housing fee, which goes

directly to Long Home to help pay for their operational costs.

- The $200USD will be used for personal food and other everyday

miscellaneous necessities.

- I am also raising an additional $500USD for Long Way Home, which

brings a total of $800USD going towards helping pay for teachers' salaries,

school materials for the children, and the sustainable school building

project.

 

Where can I donate and support this campaign?

 

www.indiegogo.com/projects/educating-our-children-for-the...

 

What happens if we don't reach our goal? Then what?

 

If we don't reach our goal, I will not be able to stay with The Long Way

Home, and The Long Way Home will not get the helpful funds they need to

continue their mission of educating and employing the youth, promoting

community and cooperation through environmental stewardship, and

eradicating poverty and pollution in Comalapa, Guatemala.

Other Ways You Can Help...

 

If you can't donate money, no problem!

You can help tremendously by spreading the word about our fundraiser with

your friends and family and in your social networks! Every little bit

helps! Share through Facebook, Twitter and e-mail! Thanks for your time,

support and donations! Together, we can make a difference! :)

 

[image: child]

 

“Never doubt that a small group of thoughtful, committed, citizens can

change the world. Indeed, it is the only thing that ever has.” - Margaret

Mead

 

Sincerely,

 

Justin Lee Henson

www.facebook.com/justin.lee.henson

www.facebook.com/BottleBuildingsAndBambooBicyclesInGuatem...

 

Additional links for your information:

Video on Long Way Home: youtu.be/WGt3sY54vyg

Long Way Home website: lwhome.org/

LWH Facebook:

www.facebook.com/pages/LONG-WAY-HOME/297639413189?group_i...

Educating [Geeks]. Photo by Devon Christopher Adams

 

I'm limiting myself to about an hour to work on a theme. These are the results.

The cult's "Clearwater Bank Building" (CBB) in the background.

 

Last month the cult blatantly stole this Anon's authentic scientology "volunteer ministers" jacket during our protest, which had been donated a few months before by an ex-sci who had seen our earlier protests in Clearwater and realized what the cult was telling her about Anonymous didn't jive with what she saw on the protest signs. She went home, did her homework on the internet, found out the truth about the cult and soon blew from (aka- left) staff. The jacket was a gift of thanks from this ex to Clearwater Anons.

 

Within 7 days of the jacket being reported stolen to the Clearwater Police and on the internet the Anon had received not one but TWO full vintage Sea Org uniforms from other ex-sci's, of which she's posing in one. Note the fake medal ribbons on the right above the sign.

 

I've got news for you cultists, especially Peter "Peetie" Mansell, the cult's OSA (Office of Special Affairs, their laughably named investigative arm) chief dufus in Clearwater . You pulled it in and we still run this.

 

July 2010 was the 30th consecutive month of peaceful global protests against the scientology cult's criminality and human rights abuses. With our brutal Florida summers now in full swing and the heat being put on scientology from multiple fronts this summer Clearwater, Florida went with Operation: The Heat is On. Recently in the Tampa Bay area the St. Petersburg times continued it's investigative expose on scientology with front page coverage detailing coerced abortions among other things. Expect more on that front shortly. Also in Tampa Bay new weekly interviews with ex-scientologists are being aired on Hillsborough Community College's Hawk Radio 1520 AM. In Australia Senator Nick Xenophon secures inquiry in to a public benefit test for charities and religion, which if adopted will specifically challenge the cult's charitable status there. In Italy the authorities raided the cult's Org in Turin for nine hours. Investigators are said to have found secret archives with files on magistrates, policemen, journalists, and relatives of former followers. And of course there's several pending lawsuits by former members against the cult for human trafficking, forced abortions, etc.

  

But no where is the heat being put on the scientology cult as much as Australia.

 

June 28-29 2010 Australian public benefit test

Australian Senate link: www.aph.gov.au/senate/committee/economics_ctte/public_ben...

Xenu TV coverage: www.xenutv.com/blog/?p=4902

June 29th ABC coverage www.abc.net.au/news/stories/2010/06/29/2939759.htm?sectio...

July 1st A Current Affair coverage: www.youtube.com/watch?v=pAf4W26-cKU&feature=player_em...

Complete Day 1 Video & Transcripts: forums.whyweprotest.net/318-senator-xenophon-scientology/...

Complete Day 2 video: forums.whyweprotest.net/318-senator-xenophon-scientology/...

  

July 8 2010 Today Tonight

www.youtube.com/watch?v=ctngHrqRmrA

 

Additionally, two long time, high level cultists blew in the last couple weeks:

Marsha Pearlman Sorensen

Karen De La Carriere/Jentzsch, thge former wife of apparently missing (read: RPF'ed) cult president Herber Jentzsch.

 

All faces of those unmasked are blurred to protect them from the cult's "Fair Game" policy of harassing it's critics. These are brave people of all ages and walks of life, standing shoulder to shoulder with ex-Scientologists to bring the truth TO YOU.

 

But don't take my word for it, educate yourself about what TIME Magazine called "The Cult of Greed and Power":

www.whyweprotest.net

www.xenu.net

www.exscientologykids.com

Steve Nash Foundation presents the SHOWDOWN in DOWNTOWN photos by RonSombilonGallery.com

 

Sponsored by Coast Capital Savings and BC Hydro PowerSmart

 

www.SteveNash.org

www.CoastCapitalSavings.com

www.BCHydro.com/PowerSmart

www.RonSombilonGallery.com

  

Showdown in Downtown is a collaboration of sponsors, local non-profits, sports superstars who educate and empower new energy for community action, the Street Festival brings together private and public resources to show off all we can do together.

 

About the Steve Nash Foundation

 

About the Foundation

Formed in 2001, given U.S. charitable status in 2004, and Canadian charitable status in 2007, the Steve Nash Foundation is a private foundation dedicated to assisting underserved children in their health, personal development, education and enjoyment of life. Like its NBA MVP founder, the Foundation is fast becoming a leader in assists . . . to a slightly shorter population.

 

Through our own initiatives, and through grants to public service and nonprofit entities in British Columbia, the Foundation aims to grow health in kids by funding projects that provide direct services to children affected by poverty, illness, abuse, or neglect, and create opportunity for education, health, and empowerment. We love the opportunity to get involved in the good work being done by child-focused ngo’s in our home province.

 

The Foundation also seeks to afford thoughtful solutions to community needs through our own projects to address critical health and education needs. The Foundation focuses its resources on underserved populations of children in British Columbia, Arizona, and the country of Paraguay. Equipping a neonatal intensive care ward in Asuncion to provide basic necessities for infants and their families, developing an early childhood education center of excellence to bring best practices to young kids that don’t always enjoy that access in Arizona, and uniting civic outreach, corporate and social service organizations to show kids how to get involved in their communities are examples of the daily work of the Foundation’s small but dedicated staff. Stemming from our first ever Steve Nash Foundation Charity Classic, held in Toronto, Ontario, in 2005, the Foundation is also working closely with the City to establish an all-access, all-kids after-school center there to build hope through hoops for kids.

 

While our work focuses exclusively on child welfare, we believe that corporations must share responsibility for the well-being of our communities. The Foundation employs and encourages environmentally-friendly office practices, and offers grantees assistance in developing their own recycling and energy conservation programs (check out our Green Leaf here). We also like to highlight the important work of other individuals and organizations, using our website links to increase their exposure, and contribute to their efforts. Further, we are proud to be working with young people that excel in their chosen fields, from whom we welcome energetic leadership and fresh voices.

 

The Steve Nash Foundation. Growing health in kids.

 

For more info, visit

 

SteveNash.org/about-the-foundation/

 

.

web | blog | facebook

Teaser from the latest lookbook.

 

Bringing the old school back for the new school.

 

EDUCATE&ELEVATEwww.facebook.com/educateelevateltd

Steve Nash Foundation presents the SHOWDOWN in DOWNTOWN photos by RonSombilonGallery.com

 

Sponsored by Coast Capital Savings and BC Hydro PowerSmart

 

www.SteveNash.org

www.CoastCapitalSavings.com

www.BCHydro.com/PowerSmart

www.RonSombilonGallery.com

  

Showdown in Downtown is a collaboration of sponsors, local non-profits, sports superstars who educate and empower new energy for community action, the Street Festival brings together private and public resources to show off all we can do together.

 

About the Steve Nash Foundation

 

About the Foundation

Formed in 2001, given U.S. charitable status in 2004, and Canadian charitable status in 2007, the Steve Nash Foundation is a private foundation dedicated to assisting underserved children in their health, personal development, education and enjoyment of life. Like its NBA MVP founder, the Foundation is fast becoming a leader in assists . . . to a slightly shorter population.

 

Through our own initiatives, and through grants to public service and nonprofit entities in British Columbia, the Foundation aims to grow health in kids by funding projects that provide direct services to children affected by poverty, illness, abuse, or neglect, and create opportunity for education, health, and empowerment. We love the opportunity to get involved in the good work being done by child-focused ngo’s in our home province.

 

The Foundation also seeks to afford thoughtful solutions to community needs through our own projects to address critical health and education needs. The Foundation focuses its resources on underserved populations of children in British Columbia, Arizona, and the country of Paraguay. Equipping a neonatal intensive care ward in Asuncion to provide basic necessities for infants and their families, developing an early childhood education center of excellence to bring best practices to young kids that don’t always enjoy that access in Arizona, and uniting civic outreach, corporate and social service organizations to show kids how to get involved in their communities are examples of the daily work of the Foundation’s small but dedicated staff. Stemming from our first ever Steve Nash Foundation Charity Classic, held in Toronto, Ontario, in 2005, the Foundation is also working closely with the City to establish an all-access, all-kids after-school center there to build hope through hoops for kids.

 

While our work focuses exclusively on child welfare, we believe that corporations must share responsibility for the well-being of our communities. The Foundation employs and encourages environmentally-friendly office practices, and offers grantees assistance in developing their own recycling and energy conservation programs (check out our Green Leaf here). We also like to highlight the important work of other individuals and organizations, using our website links to increase their exposure, and contribute to their efforts. Further, we are proud to be working with young people that excel in their chosen fields, from whom we welcome energetic leadership and fresh voices.

 

The Steve Nash Foundation. Growing health in kids.

 

For more info, visit

 

SteveNash.org/about-the-foundation/

 

.

From The Business Educator, Vol. 20

Steve Nash Foundation presents the SHOWDOWN in DOWNTOWN photos by RonSombilonGallery.com

 

Sponsored by Coast Capital Savings and BC Hydro PowerSmart

 

www.SteveNash.org

www.CoastCapitalSavings.com

www.BCHydro.com/PowerSmart

www.RonSombilonGallery.com

  

Showdown in Downtown is a collaboration of sponsors, local non-profits, sports superstars who educate and empower new energy for community action, the Street Festival brings together private and public resources to show off all we can do together.

 

About the Steve Nash Foundation

 

About the Foundation

Formed in 2001, given U.S. charitable status in 2004, and Canadian charitable status in 2007, the Steve Nash Foundation is a private foundation dedicated to assisting underserved children in their health, personal development, education and enjoyment of life. Like its NBA MVP founder, the Foundation is fast becoming a leader in assists . . . to a slightly shorter population.

 

Through our own initiatives, and through grants to public service and nonprofit entities in British Columbia, the Foundation aims to grow health in kids by funding projects that provide direct services to children affected by poverty, illness, abuse, or neglect, and create opportunity for education, health, and empowerment. We love the opportunity to get involved in the good work being done by child-focused ngo’s in our home province.

 

The Foundation also seeks to afford thoughtful solutions to community needs through our own projects to address critical health and education needs. The Foundation focuses its resources on underserved populations of children in British Columbia, Arizona, and the country of Paraguay. Equipping a neonatal intensive care ward in Asuncion to provide basic necessities for infants and their families, developing an early childhood education center of excellence to bring best practices to young kids that don’t always enjoy that access in Arizona, and uniting civic outreach, corporate and social service organizations to show kids how to get involved in their communities are examples of the daily work of the Foundation’s small but dedicated staff. Stemming from our first ever Steve Nash Foundation Charity Classic, held in Toronto, Ontario, in 2005, the Foundation is also working closely with the City to establish an all-access, all-kids after-school center there to build hope through hoops for kids.

 

While our work focuses exclusively on child welfare, we believe that corporations must share responsibility for the well-being of our communities. The Foundation employs and encourages environmentally-friendly office practices, and offers grantees assistance in developing their own recycling and energy conservation programs (check out our Green Leaf here). We also like to highlight the important work of other individuals and organizations, using our website links to increase their exposure, and contribute to their efforts. Further, we are proud to be working with young people that excel in their chosen fields, from whom we welcome energetic leadership and fresh voices.

 

The Steve Nash Foundation. Growing health in kids.

 

For more info, visit

 

SteveNash.org/about-the-foundation/

 

.

Steve Nash Foundation presents the SHOWDOWN in DOWNTOWN photos by RonSombilonGallery.com

 

Sponsored by Coast Capital Savings and BC Hydro PowerSmart

 

www.SteveNash.org

www.CoastCapitalSavings.com

www.BCHydro.com/PowerSmart

www.RonSombilonGallery.com

  

Showdown in Downtown is a collaboration of sponsors, local non-profits, sports superstars who educate and empower new energy for community action, the Street Festival brings together private and public resources to show off all we can do together.

 

About the Steve Nash Foundation

 

About the Foundation

Formed in 2001, given U.S. charitable status in 2004, and Canadian charitable status in 2007, the Steve Nash Foundation is a private foundation dedicated to assisting underserved children in their health, personal development, education and enjoyment of life. Like its NBA MVP founder, the Foundation is fast becoming a leader in assists . . . to a slightly shorter population.

 

Through our own initiatives, and through grants to public service and nonprofit entities in British Columbia, the Foundation aims to grow health in kids by funding projects that provide direct services to children affected by poverty, illness, abuse, or neglect, and create opportunity for education, health, and empowerment. We love the opportunity to get involved in the good work being done by child-focused ngo’s in our home province.

 

The Foundation also seeks to afford thoughtful solutions to community needs through our own projects to address critical health and education needs. The Foundation focuses its resources on underserved populations of children in British Columbia, Arizona, and the country of Paraguay. Equipping a neonatal intensive care ward in Asuncion to provide basic necessities for infants and their families, developing an early childhood education center of excellence to bring best practices to young kids that don’t always enjoy that access in Arizona, and uniting civic outreach, corporate and social service organizations to show kids how to get involved in their communities are examples of the daily work of the Foundation’s small but dedicated staff. Stemming from our first ever Steve Nash Foundation Charity Classic, held in Toronto, Ontario, in 2005, the Foundation is also working closely with the City to establish an all-access, all-kids after-school center there to build hope through hoops for kids.

 

While our work focuses exclusively on child welfare, we believe that corporations must share responsibility for the well-being of our communities. The Foundation employs and encourages environmentally-friendly office practices, and offers grantees assistance in developing their own recycling and energy conservation programs (check out our Green Leaf here). We also like to highlight the important work of other individuals and organizations, using our website links to increase their exposure, and contribute to their efforts. Further, we are proud to be working with young people that excel in their chosen fields, from whom we welcome energetic leadership and fresh voices.

 

The Steve Nash Foundation. Growing health in kids.

 

For more info, visit

 

SteveNash.org/about-the-foundation/

 

.

fun stuff...

 

Steve Nash Foundation presents the SHOWDOWN in DOWNTOWN photos by RonSombilonGallery.com

 

Sponsored by Coast Capital Savings and BC Hydro PowerSmart

 

www.SteveNash.org

www.CoastCapitalSavings.com

www.BCHydro.com/PowerSmart

www.RonSombilonGallery.com

  

Showdown in Downtown is a collaboration of sponsors, local non-profits, sports superstars who educate and empower new energy for community action, the Street Festival brings together private and public resources to show off all we can do together.

 

About the Steve Nash Foundation

 

About the Foundation

Formed in 2001, given U.S. charitable status in 2004, and Canadian charitable status in 2007, the Steve Nash Foundation is a private foundation dedicated to assisting underserved children in their health, personal development, education and enjoyment of life. Like its NBA MVP founder, the Foundation is fast becoming a leader in assists . . . to a slightly shorter population.

 

Through our own initiatives, and through grants to public service and nonprofit entities in British Columbia, the Foundation aims to grow health in kids by funding projects that provide direct services to children affected by poverty, illness, abuse, or neglect, and create opportunity for education, health, and empowerment. We love the opportunity to get involved in the good work being done by child-focused ngo’s in our home province.

 

The Foundation also seeks to afford thoughtful solutions to community needs through our own projects to address critical health and education needs. The Foundation focuses its resources on underserved populations of children in British Columbia, Arizona, and the country of Paraguay. Equipping a neonatal intensive care ward in Asuncion to provide basic necessities for infants and their families, developing an early childhood education center of excellence to bring best practices to young kids that don’t always enjoy that access in Arizona, and uniting civic outreach, corporate and social service organizations to show kids how to get involved in their communities are examples of the daily work of the Foundation’s small but dedicated staff. Stemming from our first ever Steve Nash Foundation Charity Classic, held in Toronto, Ontario, in 2005, the Foundation is also working closely with the City to establish an all-access, all-kids after-school center there to build hope through hoops for kids.

 

While our work focuses exclusively on child welfare, we believe that corporations must share responsibility for the well-being of our communities. The Foundation employs and encourages environmentally-friendly office practices, and offers grantees assistance in developing their own recycling and energy conservation programs (check out our Green Leaf here). We also like to highlight the important work of other individuals and organizations, using our website links to increase their exposure, and contribute to their efforts. Further, we are proud to be working with young people that excel in their chosen fields, from whom we welcome energetic leadership and fresh voices.

 

The Steve Nash Foundation. Growing health in kids.

 

For more info, visit

 

SteveNash.org/about-the-foundation/

 

.

Steve Nash Foundation presents the SHOWDOWN in DOWNTOWN photos by RonSombilonGallery.com

 

Sponsored by Coast Capital Savings and BC Hydro PowerSmart

 

www.SteveNash.org

www.CoastCapitalSavings.com

www.BCHydro.com/PowerSmart

www.RonSombilonGallery.com

  

Showdown in Downtown is a collaboration of sponsors, local non-profits, sports superstars who educate and empower new energy for community action, the Street Festival brings together private and public resources to show off all we can do together.

 

About the Steve Nash Foundation

 

About the Foundation

Formed in 2001, given U.S. charitable status in 2004, and Canadian charitable status in 2007, the Steve Nash Foundation is a private foundation dedicated to assisting underserved children in their health, personal development, education and enjoyment of life. Like its NBA MVP founder, the Foundation is fast becoming a leader in assists . . . to a slightly shorter population.

 

Through our own initiatives, and through grants to public service and nonprofit entities in British Columbia, the Foundation aims to grow health in kids by funding projects that provide direct services to children affected by poverty, illness, abuse, or neglect, and create opportunity for education, health, and empowerment. We love the opportunity to get involved in the good work being done by child-focused ngo’s in our home province.

 

The Foundation also seeks to afford thoughtful solutions to community needs through our own projects to address critical health and education needs. The Foundation focuses its resources on underserved populations of children in British Columbia, Arizona, and the country of Paraguay. Equipping a neonatal intensive care ward in Asuncion to provide basic necessities for infants and their families, developing an early childhood education center of excellence to bring best practices to young kids that don’t always enjoy that access in Arizona, and uniting civic outreach, corporate and social service organizations to show kids how to get involved in their communities are examples of the daily work of the Foundation’s small but dedicated staff. Stemming from our first ever Steve Nash Foundation Charity Classic, held in Toronto, Ontario, in 2005, the Foundation is also working closely with the City to establish an all-access, all-kids after-school center there to build hope through hoops for kids.

 

While our work focuses exclusively on child welfare, we believe that corporations must share responsibility for the well-being of our communities. The Foundation employs and encourages environmentally-friendly office practices, and offers grantees assistance in developing their own recycling and energy conservation programs (check out our Green Leaf here). We also like to highlight the important work of other individuals and organizations, using our website links to increase their exposure, and contribute to their efforts. Further, we are proud to be working with young people that excel in their chosen fields, from whom we welcome energetic leadership and fresh voices.

 

The Steve Nash Foundation. Growing health in kids.

 

For more info, visit

 

SteveNash.org/about-the-foundation/

 

.

(At the Annual Meeting of the Massachusetts Anti-Slavery Society in Boston, April, 1865, Douglass delivered the following speech on the subject: The Equality of all men before the law; Note that this was given within days of the close of the Civil War and the assassination of President Lincoln.)

  

WHAT THE BLACK MAN WANTS

 

I came here, as I come always to the meetings in New England, as a listener, and not as a speaker; and one of the reasons why I have not been more frequently to the meetings of this society, has been because of the disposition on the part of some of my friends to call me out upon the platform, even when they knew that there was some difference of opinion and of feeling between those who rightfully belong to this platform and myself; and for fear of being misconstrued, as desiring to interrupt or disturb the proceedings of these meetings, I have usually kept away, and have thus been deprived of that educating influence, which I am always free to confess is of the highest order, descending from this platform. I have felt, since I have lived out West [Douglass means west of Boston, in Rochester, NY], that in going there I parted from a great deal that was valuable; and I feel, every time I come to these meetings, that I have lost a great deal by making my home west of Boston, west of Massachusetts; for, if anywhere in the country there is to be found the highest sense of justice, or the truest demands for my race, I look for it in the East, I look for it here. The ablest discussions of the whole question of our rights occur here, and to be deprived of the privilege of listening to those discussions is a great deprivation.

I do not know, from what has been said, that there is any difference of opinion as to the duty of abolitionists, at the present moment. How can we get up any difference at this point, or any point, where we are so united, so agreed? I went especially, however, with that word of Mr. Phillips, which is the criticism of Gen. Banks and Gen. Banks' policy. [Gen. Banks instituted a labor policy in Louisiana that was discriminatory of blacks, claiming that it was to help prepare them to better handle freedom. Wendell Phillips countered by saying, "If there is anything patent in the whole history of our thirty years' struggle, it is that the Negro no more needs to be prepared for liberty than the white man."] I hold that that policy is our chief danger at the present moment; that it practically enslaves the Negro, and makes the Proclamation [the Emancipation Proclamation] of 1863 a mockery and delusion. What is freedom? It is the right to choose one's own employment. Certainly it means that, if it means anything; and when any individual or combination of individuals undertakes to decide for any man when he shall work, where he shall work, at what he shall work, and for what he shall work, he or they practically reduce him to slavery. [Applause.] He is a slave. That I understand Gen. Banks to do--to determine for the so-called freedman, when, and where, and at what, and for how much he shall work, when he shall be punished, and by whom punished. It is absolute slavery. It defeats the beneficent intention of the Government, if it has beneficent intentions, in regards to the freedom of our people.

I have had but one idea for the last three years to present to the American people, and the phraseology in which I clothe it is the old abolition phraseology. I am for the "immediate, unconditional, and universal" enfranchisement of the black man, in every State in the Union. [Loud applause.] Without this, his liberty is a mockery; without this, you might as well almost retain the old name of slavery for his condition; for in fact, if he is not the slave of the individual master, he is the slave of society, and holds his liberty as a privilege, not as a right. He is at the mercy of the mob, and has no means of protecting himself.

It may be objected, however, that this pressing of the Negro's right to suffrage is premature. Let us have slavery abolished, it may be said, let us have labor organized, and then, in the natural course of events, the right of suffrage will be extended to the Negro. I do not agree with this. The constitution of the human mind is such, that if it once disregards the conviction forced upon it by a revelation of truth, it requires the exercise of a higher power to produce the same conviction afterwards. The American people are now in tears. The Shenandoah has run blood--the best blood of the North. All around Richmond, the blood of New England and of the North has been shed--of your sons, your brothers and your fathers. We all feel, in the existence of this Rebellion, that judgments terrible, wide-spread, far-reaching, overwhelming, are abroad in the land; and we feel, in view of these judgments, just now, a disposition to learn righteousness. This is the hour. Our streets are in mourning, tears are falling at every fireside, and under the chastisement of this Rebellion we have almost come up to the point of conceding this great, this all-important right of suffrage. I fear that if we fail to do it now, if abolitionists fail to press it now, we may not see, for centuries to come, the same disposition that exists at this moment. [Applause.] Hence, I say, now is the time to press this right.

It may be asked, "Why do you want it? Some men have got along very well without it. Women have not this right." Shall we justify one wrong by another? This is the sufficient answer. Shall we at this moment justify the deprivation of the Negro of the right to vote, because some one else is deprived of that privilege? I hold that women, as well as men, have the right to vote [applause], and my heart and voice go with the movement to extend suffrage to woman; but that question rests upon another basis than which our right rests. We may be asked, I say, why we want it. I will tell you why we want it. We want it because it is our right, first of all. No class of men can, without insulting their own nature, be content with any deprivation of their rights. We want it again, as a means for educating our race. Men are so constituted that they derive their conviction of their own possibilities largely by the estimate formed of them by others. If nothing is expected of a people, that people will find it difficult to contradict that expectation. By depriving us of suffrage, you affirm our incapacity to form an intelligent judgment respecting public men and public measures; you declare before the world that we are unfit to exercise the elective franchise, and by this means lead us to undervalue ourselves, to put a low estimate upon ourselves, and to feel that we have no possibilities like other men. Again, I want the elective franchise, for one, as a colored man, because ours is a peculiar government, based upon a peculiar idea, and that idea is universal suffrage. If I were in a monarchial government, or an autocratic or aristocratic government, where the few bore rule and the many were subject, there would be no special stigma resting upon me, because I did not exercise the elective franchise. It would do me no great violence. Mingling with the mass I should partake of the strength of the mass; I should be supported by the mass, and I should have the same incentives to endeavor with the mass of my fellow-men; it would be no particular burden, no particular deprivation; but here where universal suffrage is the rule, where that is the fundamental idea of the Government, to rule us out is to make us an exception, to brand us with the stigma of inferiority, and to invite to our heads the missiles of those about us; therefore, I want the franchise for the black man.

There are, however, other reasons, not derived from any consideration merely of our rights, but arising out of the conditions of the South, and of the country--considerations which have already been referred to by Mr. Phillips--considerations which must arrest the attention of statesmen. I believe that when the tall heads of this Rebellion shall have been swept down, as they will be swept down, when the Davises and Toombses and Stephenses, and others who are leading this Rebellion shall have been blotted out, there will be this rank undergrowth of treason, to which reference has been made, growing up there, and interfering with, and thwarting the quiet operation of the Federal Government in those states. You will se those traitors, handing down, from sire to son, the same malignant spirit which they have manifested and which they are now exhibiting, with malicious hearts, broad blades, and bloody hands in the field, against our sons and brothers. That spirit will still remain; and whoever sees the Federal Government extended over those Southern States will see that Government in a strange land, and not only in a strange land, but in an enemy's land. A post-master of the United States in the South will find himself surrounded by a hostile spirit; a collector in a Southern port will find himself surrounded by a hostile spirit; a United States marshal or United States judge will be surrounded there by a hostile element. That enmity will not die out in a year, will not die out in an age. The Federal Government will be looked upon in those States precisely as the Governments of Austria and France are looked upon in Italy at the present moment. They will endeavor to circumvent, they will endeavor to destroy, the peaceful operation of this Government. Now, where will you find the strength to counterbalance this spirit, if you do not find it in the Negroes of the South? They are your friends, and have always been your friends. They were your friends even when the Government did not regard them as such. They comprehended the genius of this war before you did. It is a significant fact, it is a marvellous fact, it seems almost to imply a direct interposition of Providence, that this war, which began in the interest of slavery on both sides, bids fair to end in the interest of liberty on both sides. [Applause.] It was begun, I say, in the interest of slavery on both sides. The South was fighting to take slavery out of the Union, and the North was fighting to keep it in the Union; the South fighting to get it beyond the limits of the United States Constitution, and the North fighting to retain it within those limits; the South fighting for new guarantees, and the North fighting for the old guarantees;--both despising the Negro, both insulting the Negro. Yet, the Negro, apparently endowed with wisdom from on high, saw more clearly the end from the beginning than we did. When Seward said the status of no man in the country would be changed by the war, the Negro did not believe him. [Applause.] When our generals sent their underlings in shoulder-straps to hunt the flying Negro back from our lines into the jaws of slavery, from which he had escaped, the Negroes thought that a mistake had been made, and that the intentions of the Government had not been rightly understood by our officers in shoulder-straps, and they continued to come into our lines, threading their way through bogs and fens, over briers and thorns, fording streams, swimming rivers, bringing us tidings as to the safe path to march, and pointing out the dangers that threatened us. They are our only friends in the South, and we should be true to them in this their trial hour, and see to it that they have the elective franchise.

I know that we are inferior to you in some things--virtually inferior. We walk about you like dwarfs among giants. Our heads are scarcely seen above the great sea of humanity. The Germans are superior to us; the Irish are superior to us; the Yankees are superior to us [Laughter]; they can do what we cannot, that is, what we have not hitherto been allowed to do. But while I make this admission, I utterly deny, that we are originally, or naturally, or practically, or in any way, or in any important sense, inferior to anybody on this globe. [Loud applause.] This charge of inferiority is an old dodge. It has been made available for oppression on many occasions. It is only about six centuries since the blue-eyed and fair-haired Anglo-Saxons were considered inferior by the haughty Normans, who once trampled upon them. If you read the history of the Norman Conquest, you will find that this proud Anglo-Saxon was once looked upon as of coarser clay than his Norman master, and might be found in the highways and byways of Old England laboring with a brass collar on his neck, and the name of his master marked upon it. You were down then! [Laughter and applause.] You are up now. I am glad you are up, and I want you to be glad to help us up also. [Applause.]

The story of our inferiority is an old dodge, as I have said; for wherever men oppress their fellows, wherever they enslave them, they will endeavor to find the needed apology for such enslavement and oppression in the character of the people oppressed and enslaved. When we wanted, a few years ago, a slice of Mexico, it was hinted that the Mexicans were an inferior race, that the old Castilian blood had become so weak that it would scarcely run down hill, and that Mexico needed the long, strong and beneficent arm of the Anglo-Saxon care extended over it. We said that it was necessary to its salvation, and a part of the "manifest destiny" of this Republic, to extend our arm over that dilapidated government. So, too, when Russia wanted to take possession of a part of the Ottoman Empire, the Turks were an "inferior race." So, too, when England wants to set the heel of her power more firmly in the quivering heart of old Ireland, the Celts are an "inferior race." So, too, the Negro, when he is to be robbed of any right which is justly his, is an "inferior man." It is said that we are ignorant; I admit it. But if we know enough to be hung, we know enough to vote. If the Negro knows enough to pay taxes to support the government, he knows enough to vote; taxation and representation should go together. If he knows enough to shoulder a musket and fight for the flag, fight for the government, he knows enough to vote. If he knows as much when he is sober as an Irishman knows when drunk, he knows enough to vote, on good American principles. [Laughter and applause.]

But I was saying that you needed a counterpoise in the persons of the slaves to the enmity that would exist at the South after the Rebellion is put down. I hold that the American people are bound, not only in self-defence, to extend this right to the freedmen of the South, but they are bound by their love of country, and by all their regard for the future safety of those Southern States, to do this--to do it as a measure essential to the preservation of peace there. But I will not dwell upon this. I put it to the American sense of honor. The honor of a nation is an important thing. It is said in the Scriptures, "What doth it profit a man if he gain the whole world, and lose his own soul?" It may be said, also, What doth it profit a nation if it gain the whole world, but lose its honor? I hold that the American government has taken upon itself a solemn obligation of honor, to see that this war--let it be long or short, let it cost much or let it cost little--that this war shall not cease until every freedman at the South has the right to vote. [Applause.] It has bound itself to it. What have you asked the black men of the South, the black men of the whole country to do? Why, you have asked them to incure the enmity of their masters, in order to befriend you and to befriend this Government. You have asked us to call down, not only upon ourselves, but upon our children's children, the deadly hate of the entire Southern people. You have called upon us to turn our backs upon our masters, to abandon their cause and espouse yours; to turn against the South and in favor of the North; to shoot down the Confederacy and uphold the flag-- the American flag. You have called upon us to expose ourselves to all the subtle machinations of their malignity for all time. And now, what do you propose to do when you come to make peace? To reward your enemies, and trample in the dust your friends? Do you intend to sacrifice the very men who have come to the rescue of your banner in the South, and incurred the lasting displeasure of their masters thereby? Do you intend to sacrifice them and reward your enemies? Do you mean to give your enemies the right to vote, and take it away from your friends? Is that wise policy? Is that honorable? Could American honor withstand such a blow? I do not believe you will do it. I think you will see to it that we have the right to vote. There is something too mean in looking upon the Negro, when you are in trouble, as a citizen, and when you are free from trouble, as an alien. When this nation was in trouble, in its early struggles, it looked upon the Negro as a citizen. In 1776 he was a citizen. At the time of the formation of the Consitution the Negro had the right to vote in eleven States out of the old thirteen. In your trouble you have made us citizens. In 1812 Gen. Jackson addressed us as citizens--"fellow-citizens." He wanted us to fight. We were citizens then! And now, when you come to frame a conscription bill, the Negro is a citizen again. He has been a citizen just three times in the history of this government, and it has always been in time of trouble. In time of trouble we are citizens. Shall we be citizens in war, and aliens in peace? Would that be just?

I ask my friends who are apologizing for not insisting upon this right, where can the black man look, in this country, for the assertion of his right, if he may not look to the Massachusetts Anti-Slavery Society? Where under the whole heavens can he look for sympathy, in asserting this right, if he may not look to this platform? Have you lifted us up to a certain height to see that we are men, and then are any disposed to leave us there, without seeing that we are put in possession of all our rights? We look naturally to this platform for the assertion of all our rights, and for this one especially. I understand the anti-slavery societies of this country to be based on two principles,--first, the freedom of the blacks of this country; and, second, the elevation of them. Let me not be misunderstood here. I am not asking for sympathy at the hands of abolitionists, sympathy at the hands of any. I think the American people are disposed often to be generous rather than just. I look over this country at the present time, and I see Educational Societies, Sanitary Commissions, Freedmen's Associations, and the like,--all very good: but in regard to the colored people there is always more that is benevolent, I perceive, than just, manifested towards us. What I ask for the Negro is not benevolence, not pity, not sympathy, but simply justice. [Applause.] The American people have always been anxious to know what they shall do with us. Gen. Banks was distressed with solicitude as to what he should do with the Negro. Everybody has asked the question, and they learned to ask it early of the abolitionists, "What shall we do with the Negro?" I have had but one answer from the beginning. Do nothing with us! Your doing with us has already played the mischief with us. Do nothing with us! If the apples will not remain on the tree of their own strength, if they are wormeaten at the core, if they are early ripe and disposed to fall, let them fall! I am not for tying or fastening them on the tree in any way, except by nature's plan, and if they will not stay there, let them fall. And if the Negro cannot stand on his own legs, let him fall also. All I ask is, give him a chance to stand on his own legs! Let him alone! If you see him on his way to school, let him alone, don't disturb him! If you see him going to the dinner table at a hotel, let him go! If you see him going to the ballot- box, let him alone, don't disturb him! [Applause.] If you see him going into a work-shop, just let him alone,--your interference is doing him a positive injury. Gen. Banks' "preparation" is of a piece with this attempt to prop up the Negro. Let him fall if he cannot stand alone! If the Negro cannot live by the line of eternal justice, so beautifully pictured to you in the illustration used by Mr. Phillips, the fault will not be yours, it will be his who made the Negro, and established that line for his government. [Applause.] Let him live or die by that. If you will only untie his hands, and give him a chance, I think he will live. He will work as readily for himself as the white man. A great many delusions have been swept away by this war. One was, that the Negro would not work; he has proved his ability to work. Another was, that the Negro would not fight; that he possessed only the most sheepish attributes of humanity; was a perfect lamb, or an "Uncle Tom;" disposed to take off his coat whenever required, fold his hands, and be whipped by anybody who wanted to whip him. But the war has proved that there is a great deal of human nature in the Negro, and that "he will fight," as Mr. Quincy, our President, said, in earlier days than these, "when there is reasonable probability of his whipping anybody." [Laughter and applause.]

(Foner, Volume Four, pages 157- 165)

Steve Nash Foundation presents the SHOWDOWN in DOWNTOWN photos by RonSombilonGallery.com

 

Sponsored by Coast Capital Savings and BC Hydro PowerSmart

 

www.SteveNash.org

www.CoastCapitalSavings.com

www.BCHydro.com/PowerSmart

www.RonSombilonGallery.com

  

Showdown in Downtown is a collaboration of sponsors, local non-profits, sports superstars who educate and empower new energy for community action, the Street Festival brings together private and public resources to show off all we can do together.

 

About the Steve Nash Foundation

 

About the Foundation

Formed in 2001, given U.S. charitable status in 2004, and Canadian charitable status in 2007, the Steve Nash Foundation is a private foundation dedicated to assisting underserved children in their health, personal development, education and enjoyment of life. Like its NBA MVP founder, the Foundation is fast becoming a leader in assists . . . to a slightly shorter population.

 

Through our own initiatives, and through grants to public service and nonprofit entities in British Columbia, the Foundation aims to grow health in kids by funding projects that provide direct services to children affected by poverty, illness, abuse, or neglect, and create opportunity for education, health, and empowerment. We love the opportunity to get involved in the good work being done by child-focused ngo’s in our home province.

 

The Foundation also seeks to afford thoughtful solutions to community needs through our own projects to address critical health and education needs. The Foundation focuses its resources on underserved populations of children in British Columbia, Arizona, and the country of Paraguay. Equipping a neonatal intensive care ward in Asuncion to provide basic necessities for infants and their families, developing an early childhood education center of excellence to bring best practices to young kids that don’t always enjoy that access in Arizona, and uniting civic outreach, corporate and social service organizations to show kids how to get involved in their communities are examples of the daily work of the Foundation’s small but dedicated staff. Stemming from our first ever Steve Nash Foundation Charity Classic, held in Toronto, Ontario, in 2005, the Foundation is also working closely with the City to establish an all-access, all-kids after-school center there to build hope through hoops for kids.

 

While our work focuses exclusively on child welfare, we believe that corporations must share responsibility for the well-being of our communities. The Foundation employs and encourages environmentally-friendly office practices, and offers grantees assistance in developing their own recycling and energy conservation programs (check out our Green Leaf here). We also like to highlight the important work of other individuals and organizations, using our website links to increase their exposure, and contribute to their efforts. Further, we are proud to be working with young people that excel in their chosen fields, from whom we welcome energetic leadership and fresh voices.

 

The Steve Nash Foundation. Growing health in kids.

 

For more info, visit

 

SteveNash.org/about-the-foundation/

 

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Spent another Saturday morning capturing my colleagues at Des Moines Public Schools get the first dose of the COVID-19 vaccine. About half of the school district's 5,000 employees have received the vaccine so far as the number of students in-school will double in less than 48 hours.

Embrace diversity.

Educate your community.

Empower each other.

Love life.

www.3elove.com

 

The Internet Freedom Fellows program funded by the U.S. Department of State and managed by the U.S. Mission to the United Nations in Geneva, brings human rights activists from across the globe to Geneva, Washington, and Silicon Valley to meet with fellow activists, U.S. and international government leaders, and members of civil society and the private sector engaged in technology and human rights. A key goal of the program is to share experiences and lessons learned on the importance of a free Internet to the promotion of freedom of expression and freedom of assembly as fundamental human rights. The Fellows are in Geneva June 19-22 during the 20th session of the United Nations Human Rights Council. This year’s Internet Freedom Fellows, all human rights activists and active practitioners of digital media, are from Syria, India, Burkina Faso, Cambodia, Venezuela and Azerbaijan. In Geneva they will participate in a global conversation, webcast from the United Nations, on “Global Networks, Individual Freedoms” Wednesday, June 20 at 1000 EDT (14:00 UTC).

 

The 2012 Fellows are:

 

Dlshad Othman (Syria): Mr. Othman is a Syrian activist and IT engineer who provides Syrians with digital security resources and assistance so that they can utilize online communications and advocacy freely and securely in spite of increased online government repression in the form of censorship, sophisticated cyber attacks, and intense surveillance.

 

Pranesh Prakash (India): Mr. Prakash is a program manager at the Centre for Internet and Society in Bangalore. He works primarily in areas where technology and public policy intersect, engaging in research and policy advocacy on issues relating to online freedom of expression, access to knowledge, intellectual property rights reform, and Internet governance.

 

Koundjoro Gabriel Kambou (Burkina Faso): Mr. Kambou is a journalist-reporter at Lefaso.net and an animator of blogs. He campaigns for and promotes human rights and the values of democracy and freedom of the press. He publishes videos and articles to sensitize people to and educate them on human rights issues.

 

Sopheap Chak (Cambodia): Ms. Chak is the Program Director of the Cambodia Center for Human Rights (CCHR) and is one of Cambodia’s leading human rights bloggers. She mobilizes young activists around the country in civic engagement through the Cambodian Youth Network for Change. She is a contributing author for Global Voice Online, UPI Asia Online, and Furutre Challenges.

 

Andres Azpurua (Venezuela): Mr. Azpurua is committed to generating digital tools that empower Venezuelans to better exercise their human rights. He has contributed o the creation of a digital platform that promotes and defends voters’ rights. He is also the founder of a digital initiative that seeks to build a volunteer base from civil society to promote the right of association in Venezuela.

 

Emin Milli (Azerbaijan): Mr. Milli is a writer and a dissident who has actively used online networking tools to spread information about human rights violations in Azerbaijan. He was imprisoned for 16 months for his critical views about the government of Azerbaijan. He was conditionally released in 2010 and is currently writing his dissertation in London on “New Media and Arab Revolutions”.

 

U.S. Mission Photo by Eric Bridiers

 

June 17, 2015 - WASHINGTON DC - "Triggering Behavior Change: Children's Role in Development". The World Bank and Sesame Workshop are educating boys and girls about safe access to water, sanitation, and hygiene, as well as better health and nutrition.

 

Sesame Street is the world's largest informal educator of children, reaching 156 million children in over 150 countries. The panelists will discuss the importance of behavior change, particularly the role children can play as agents of change.

 

World Bank Group President Jim Yong Kim; Sesame Workshop President & CEO Jeffrey Dunn; Sesame Street Health Ambassador Raya; Sesame Street Math Expert Count von Count. Photo: Simone D. McCourtie / World Bank

Out educating the locals LOL

In our workshop we explore the possibilities of implementing better Internet Privacy and Cybersecurity best practices though educating the masses.

We discuss and isolate the problems people encounter as well as future threats and potential issues.

 

Day 4

16 May 2013

ITU/ J.M. Planche

Mr. Stephane MEBALEY EKOME , Signal Processing Engineer, Uraxs Communications, Switzerland/ France, PhD in Electronics, Optronics and Systems Telecom - Mr. Gary Anderson, Chairman/ Founder, Uraxs Communications, Switzerland

 

In our workshop we explore the possibilities of implementing better Internet Privacy and Cybersecurity best practices though educating the masses.

We discuss and isolate the problems people encounter as well as future threats and potential issues.

 

Day 4

16 May 2013

ITU/ J.M. Planche

June 17, 2015 - WASHINGTON DC - "Triggering Behavior Change: Children's Role in Development". The World Bank and Sesame Workshop are educating boys and girls about safe access to water, sanitation, and hygiene, as well as better health and nutrition.

 

Sesame Street is the world's largest informal educator of children, reaching 156 million children in over 150 countries. The panelists will discuss the importance of behavior change, particularly the role children can play as agents of change.

 

World Bank Group President Jim Yong Kim; Sesame Workshop President & CEO Jeffrey Dunn; Sesame Street Health Ambassador Raya; Sesame Street Math Expert Count von Count. Photo: Simone D. McCourtie / World Bank