View allAll Photos Tagged eDification
MIDDLEBURY, VT (August 31, 2010) - Students and Faculty meet to discuss the book "Tortilla Curtain" during the 2010 Orientation week, Middlebury College, Vermont. (Photo © 2010 Brett Simison)
26ª Seminário Cooplantio - O produtor como diferencial no Agronegócio. 20 a 22 de junho, Gramado, Rio Grande do Sul. FOTO: Jefferson Bernardes/Preview.com
MIDDLEBURY, VT (August 31, 2010) - Students and Faculty meet to discuss the book "Tortilla Curtain" during the 2010 Orientation week, Middlebury College, Vermont. (Photo © 2010 Brett Simison)
26ª Seminário Cooplantio - O produtor como diferencial no Agronegócio. Gramado, 20 a 22 de junho. FOTO: Jefferson Bernardes/Preview.com
26ª Seminário Cooplantio - O produtor como diferencial no Agronegócio. Gramado, 20 a 22 de junho. FOTO: Jefferson Bernardes/Preview.com
En pleins Pyrénées se trouve le spectaculaire espace du Paysage Protégé de Saint Jean de la Peña et du Monte Oroel, et entre ses éléments plus remarquables on peut trouver le Vieux Monastère de San Juan de la Peña, trésor de l´époque médiévale. Les édifications conservées, seulement une part de celles qui existèrent, sont des excellents témoins des successives formes artistiques des différentes époques dans lesquelles ce centre eût de la vie. À souligner surtout les siècles de l´Époque Romane (du XIe au XIIIe siècle) avec des remarquables œuvres d´architecture, de peinture et surtout de sculpture. L´ensemble historique artistique de San Juan de la Peña se complète avec le Nouveau Monastère, du XVIIe siècle et avec les églises de Saint Caprasio et Sainte Marie, toutes les deux de la période romane et situées dans la localité prochaine de Santa Cruz de la Serós.
El monasterio está formado por dos construcciones, el Monasterio Nuevo, del siglo XVII y estilo barroco, y el Monasterio Viejo, del siglo X, de estilo románico.
Tiene su origen en una iglesia eremítica sobre la que se erigió el monasterio, en el siglo X, edificándose primero la denominada Iglesia Baja, de estilo mozárabe, que fue consagrada en el 920. Sancho el Mayor de Navarra fundó un nuevo centro en el año 1025. Se construyó una nueva iglesia de estilo románico. En el siglo XV se construyó la capilla de San Victorián y, en el siglo XVII, tras un incendio, se hubo de reconstruir el monasterio, adoptando, esta vez, el estilo barroco. Si bien lo más importante es el maravilloso Claustro románico que es el que atrae a los visitantes.
[image: Inline image 1]
EXCERPT from:
trumpetcallofgodonline.com/index.php5?title=Many_Are_Call...
And what of all these who speak in My name, using My own Word to exalt
themselves and to judge others? Shall I reward the lofty and deliver the
self-righteous?! Shall I lift up any who teach as doctrine the commandments
of men?! Shall I grant escape to those who stand firm for their own way, as
they fight against Me?!... *Surely not!* For of My servants I require all
humility, with meekness and fear, rightly dividing My Word unto the
edification of their brothers and sisters; not in justification of
themselves, by themselves, for their own glory, as they abide in the
churches of men who forsake My Commandments and ignore My every decree, a
people who hate My statutes and have no love for My Sabbaths!
*Thus says The Lord, to all those who claim service in My name:* *Do you
really know Me? Have you truly received of Me? And if you have received of
Me, how is it you do not abide in Me? Where is the fruit of My own spirit,
which you say lives in you?... I tell you the truth, I have not seen it!
And of My gifts, what have you done with them? My lost sheep, where have
you laid them?... They lie next to your faith, which has also been
misplaced. And why do you now come against Me?! For I tell you the truth,
all you have done shall surely be accounted to you, unless you repent and
turn back from this evil way you have chosen, casting off these filthy
robes you have worn in pretense, shedding your arrogance, letting go of
your pride.*
*Indeed, many of you have asked of Me forgiveness, And I have washed you in
My own blood...Are you not therefore married unto Me, beloved?!...How is it
then, that you also play the harlot,Returning to those things of which I
have forgiven you,Taking pleasure in those things which I hate?!...
Beloved, The Lord does not change!...Yet you have endeavored to change My
Word to suit your own selfishness,To hold onto that which is an abomination
in the eyes of God!*
These mansions, located at no. 45 of Paseo de Montejo, by 45 and 43, are twin constructions with French Renaissance features. They are the work of European architect M. Umbdenstock and their construction was carried out under the supervision of engineer Manuel Cantón Ramos, who was also in charge of the edification of Palacio Cantón, where the Regional Museum of Anthropology and History is located.
26ª Seminário Cooplantio - O produtor como diferencial no Agronegócio. Gramado, 20 a 22 de junho. FOTO: Jefferson Bernardes/Preview.com
Photos taken for reference in needlework I'm doing for the 500 year anniversary of the Chapel Dedication.
I'm putting them here for edification of the rest of the aficionados of misericords as well.
I've never messed with drop bars or cable housings before, so these photos are as much for my edification as anything. Here I've pried the bar-end cap off of the handlebar. You can see that the tape is first inserted inside the bar and then wrapped around and out of it. I will therefore start unwrapping it from the other end, near the stem.
French bakelite aka galalith is made from casien or milk protein. Also an early plastic. End of day means that product remaining at the end of the manufacturing day was not wasted but was swirled into one of lot/kind of colors then molded into jewelry amone other things. This is a more rare bracelet so I've amended my description here for the edification of the reader/seeker.
26ª Seminário Cooplantio - O produtor como diferencial no Agronegócio. 20 a 22 de junho, Gramado, Rio Grande do Sul. FOTO: Jefferson Bernardes/Preview.com
Monterey, California (Feb 2, 2015) - Hiroko Isogai Student Profile in Middlebury Institute of International Studies at Monterey. (Photo © Jessica Riehl)
26ª Seminário Cooplantio - O produtor como diferencial no Agronegócio. 20 a 22 de junho, Gramado, Rio Grande do Sul. FOTO: Jefferson Bernardes/Preview.com
God hates all worker of iniquity will use the White House as a Bully Pulpit to promote the murder agenda.
He committed the unpardonable sin against the Gay Community.
We will picket religious edification and comment on current events; it is abomination.
Neither shalt thou lie to thyself.
Our picket will be peaceful and lawful.
Image © Susan Candelario / SDC Photography, All Rights Reserved. The image is protected by U.S. and International copyright laws, and is not to be downloaded or reproduced in any way without written permission.
If you would like to license this image for any purpose, please visit my site and contact me with any questions you may have. Please visit Susan Candelario artists website to purchase Prints Thank You.
Photos taken for reference in needlework I'm doing for the 500 year anniversary of the Chapel Dedication.
I'm putting them here for edification of the rest of the aficionados of misericords as well.
©KandyZone | KanchuKa Samarakoon | Editing, reproducing and re-using the images for commercial purpose or otherwise, without permission of KandyZone, are strictly prohibited and considered as intended copyright infringement Vibrato 2016 - Sachith Peiris live in concert with Iraj, Randhir, Tehan and Mayora organized by the Rotaract Club of Neptune Edification.
We were honored to have Rev. Dr. George L. Parsenios, Professor of New Testament at Hellenic College Holy Cross Greek Orthodox School of Theology, lead this year’s Lent Spiritual Odyssey at GO Holy Cross.
Spiritual Odyssey is an annual speaker series during Great and Holy Lent which offers the community at GO Holy Cross to come together in fellowship for edification and to help prepare for our Lord’s Passion and Glorious Resurrection.
This year Rev. Dr. Parsenios spoke on the topic “Wisdom Leads a Soul to God,” a discussion of Holy Scriptures and the Holy Fathers and Apologists of our Christian Tradition.
Monterey, California (Feb 3, 2015) - Michael Ross Student Profile in Middlebury Institute of International Studies at Monterey. (Photo © Jessica Riehl)
26ª Seminário Cooplantio - O produtor como diferencial no Agronegócio. 20 a 22 de junho, Gramado, Rio Grande do Sul. FOTO: Jefferson Bernardes/Preview.com
En pleins Pyrénées se trouve le spectaculaire espace du Paysage Protégé de Saint Jean de la Peña et du Monte Oroel, et entre ses éléments plus remarquables on peut trouver le Vieux Monastère de San Juan de la Peña, trésor de l´époque médiévale. Les édifications conservées, seulement une part de celles qui existèrent, sont des excellents témoins des successives formes artistiques des différentes époques dans lesquelles ce centre eût de la vie. À souligner surtout les siècles de l´Époque Romane (du XIe au XIIIe siècle) avec des remarquables œuvres d´architecture, de peinture et surtout de sculpture. L´ensemble historique artistique de San Juan de la Peña se complète avec le Nouveau Monastère, du XVIIe siècle et avec les églises de Saint Caprasio et Sainte Marie, toutes les deux de la période romane et situées dans la localité prochaine de Santa Cruz de la Serós.
El monasterio está formado por dos construcciones, el Monasterio Nuevo, del siglo XVII y estilo barroco, y el Monasterio Viejo, del siglo X, de estilo románico.
Tiene su origen en una iglesia eremítica sobre la que se erigió el monasterio, en el siglo X, edificándose primero la denominada Iglesia Baja, de estilo mozárabe, que fue consagrada en el 920. Sancho el Mayor de Navarra fundó un nuevo centro en el año 1025. Se construyó una nueva iglesia de estilo románico. En el siglo XV se construyó la capilla de San Victorián y, en el siglo XVII, tras un incendio, se hubo de reconstruir el monasterio, adoptando, esta vez, el estilo barroco. Si bien lo más importante es el maravilloso Claustro románico que es el que atrae a los visitantes.
Pete Mooney tales the tale of his West to East passage across the Atlantic Ocean at the Hoofers' Sailing Seminar.
7:19 PM on February 03
Canon EOS 5D Mark II, EF70-200mm f/2.8L IS USM | ¹⁄₃₀ sec at f/4.5 at ISO 2500
© 2010 Mark Gillespie | File: 2A_100203_021
©KandyZone | KanchuKa Samarakoon | Editing, reproducing and re-using the images for commercial purpose or otherwise, without permission of KandyZone, are strictly prohibited and considered as intended copyright infringement Vibrato 2016 - Sachith Peiris live in concert with Iraj, Randhir, Tehan and Mayora organized by the Rotaract Club of Neptune Edification.
9:10 AM on October 03
Canon EOS 5D Mark II, EF16-35mm f/2.8L II USM | ¹⁄₅₀ sec at f/4.0 at ISO 500
© 2010 Mark Gillespie | File: 2A_101003_876
Rev. Dr. George Parsenios
We were honored to have Rev. Dr. George L. Parsenios, Professor of New Testament at Hellenic College Holy Cross Greek Orthodox School of Theology, lead this year’s Lent Spiritual Odyssey at GO Holy Cross.
Spiritual Odyssey is an annual speaker series during Great and Holy Lent which offers the community at GO Holy Cross to come together in fellowship for edification and to help prepare for our Lord’s Passion and Glorious Resurrection.
This year Rev. Dr. Parsenios spoke on the topic “Wisdom Leads a Soul to God,” a discussion of Holy Scriptures and the Holy Fathers and Apologists of our Christian Tradition.
Father Peter Salmas introducing Rev. Dr. George Parsenios
We were honored to have Rev. Dr. George L. Parsenios, Professor of New Testament at Hellenic College Holy Cross Greek Orthodox School of Theology, lead this year’s Lent Spiritual Odyssey at GO Holy Cross.
Spiritual Odyssey is an annual speaker series during Great and Holy Lent which offers the community at GO Holy Cross to come together in fellowship for edification and to help prepare for our Lord’s Passion and Glorious Resurrection.
This year Rev. Dr. Parsenios spoke on the topic “Wisdom Leads a Soul to God,” a discussion of Holy Scriptures and the Holy Fathers and Apologists of our Christian Tradition.
From the Recent "Dream" festival held on the banks of the Yarra River, Melbourne, a series of giant inflatable sculptures for the edification on the viewing public, and the glorification of the corporate sponsor.
1000 mètres de la base au sommet.
La paroi neuve suite aux éboulements récents est nettement visible.
Photos taken for reference in needlework I'm doing for the 500 year anniversary of the Chapel Dedication.
I'm putting them here for edification of the rest of the aficionados of misericords as well.
Pete Mooney tales the tale of his West to East passage across the Atlantic Ocean at the Hoofers' Sailing Seminar.
7:16 PM on February 03
Canon EOS 5D Mark II, EF70-200mm f/2.8L IS USM | ¹⁄₆₀ sec at f/2.8 at ISO 3200
© 2010 Mark Gillespie | File: 2A_100203_019
The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
Typeface: Baskerville
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
For thou verily givest thanks well, but the other is not edified.
I thank my God, I speak with tongues more than ye all:
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
Let the prophets speak two or three, and let the other judge.
If any thing be revealed to another that sitteth by, let the first hold his peace.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
And the spirits of the prophets are subject to the prophets.
For God is not the author of confusion, but of peace, as in all churches of the saints.
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
What? came the word of God out from you? or came it unto you only?
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
But if any man be ignorant, let him be ignorant.
Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
Let all things be done decently and in order.
1 Corinthians 14 King James Version