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(further pictures and information you can see by clicking on the link at the end of page!)
Chronicle of the parish | parish church | parsonage
Parish Centre | Lourdes Chapel
History of the parish
1187, Wolkersdorf was for the first time as "Wolfkersdorf" in a deed of donatio by Manhard and Ulrich von Hintperch (= Himberg) mentioned. The parish Wolkersdorf appears in 1328 for the first time as a manorial establishment. The parish has always been limited to the local area. Over the centuries, the residents of the parish brought it through diligence and thrift to a modest prosperity. As to infestations, natural disasters and two plague epidemics are mentioned. The parish, located in the eastern border area of Austria, in times of war through occupation and looting had to suffer much. Mention should be made in this respect of the Turkish threat, the incursion of the Swedes during the 30 Years War, the plundering by the French under Napoleon as well as the Prussian army, which had advanced after the defeat of Austria in Hradec Králové in 1866 to the Rußbach (brook); finally the difficult time of the Soviet occupation after the Second World War should be mentioned. By order of the Lower Austrian Provincial Government of 14th November 1968 Wolkersdorf was conferred upon it the town charter. By the archbishop of Vienna the deanery Pillichsdorf on 1st January 1996 was renamed into the deanery Wolkersdorf. The parish has about 3,000 Catholics.
Parish Church
The parish church was built by Stephan von Slaet 1341-1350 and dedicated to Saint Margaret. This small gothic church (9.40 m long, 5.45 m wide, about 9 m high) is the presbytery for the today's parish church. 1727 Emperor Charles VI. the house of God by the Baroque nave had to its present size expanded (21.8 m long, 9.9 m wide, 12.5 m high). Despite the uniform external facade design, the two phases of construction are still recognizable, the Gothic presbytery and the Baroque ship. In 1754 Empress Maria Theresa the tower had built (37 m high).
Interior equipment: When you enter the church through the main gate under the tower, you are received by a bright, in cheerful colors decorated space. In the vertex of the presbytery wall the mighty Habsburg imperial eagle can be seen. The heart shield of the double eagle is surrounded by the insignia of the Order of the Golden Fleece and bears the monogram Emperor Charles VI . - CVI. In the claws the eagle holds sword and scepter, while a banner the motto of the Emperor and the year of the expansion of the church shows: "Constantia et Fortitudine" (with steadiness and fortitude) 1727.
The Baroque high altar was built in 1768 in imitation marble. The structure has over the tabernacle yet a Drehtabernakel (revolving tabernacle) for exposure of the Blessed Sacrament. Above it forms a plastic, the apocalyptic Lamb of God representing, flanked by two adoring angels, the conclusion. The retabel structure fits organically into the Gothic choir. Right of the altar is on a high pedestal saint Rochus represented, on the left, in the same way the holy Sebastian. In the middle part is behind the high altar in a picture larger than life the church patron, saint Margaretha represented (the painting is signed "FB 1832" - painter unknown). The saint stands upright and holds in her left hand a cross against the dragon (symbolizing the temptation to apostasy), while Schwurhand (oath hand) and look to our Heavenly Father are elevated, which appears above her. In the right wall of the presbytery there are seating niches with small ribbed vaults in the Gothic style (around 1350) with the coat of arms of the Counts of Nuremberg worked off.
On the side altars are two late Baroque wood-carved figures (1760), saint Joseph and the most blessed Virgin Mary, erected. The pulpit in the Rococo style dates back to 1770. The Stations of the Cross - by Viennese artist Eduard Kerschbaum 1968 of basswood carved - are attached to the side walls of the nave. The organ was built in 1897 by the Viennese organ builder Johann M. Kauffmann as a mechanical cone chests organ with 16 registers.
From the church square the church staircase on a bridge (flying buttress) above the Mittelstraße (central road) leads to the parish church. In 1727, this staircase was decorated with six life-sized Baroque stone sculptures. This is probably an expression of gratitude for the successful baroque church reconstruction under Emperor Charles VI. Initiator of the edification of the saints was the then minister Christoph Leopold Edler von Guarient and Raall. The work was financed by donations from the guilds and by donations from individual citizens.
On the right side of the ascent there are statues
of saint Charles Borromeo, who was regarded as the patron saint against the plague.
of saint John of Nepomuk, who as a "bridge saint" was very revered among the people, and above
of st. Florian, who was popular as a patron of the fire and the forge.
On the left side there are the statues
of st. Joseph, who was called on as a patron for a good hour of death, and as a protector against an unprepared, sudden death,
the Mother of God as immaculately received Virgin who crushes the serpent's head, and above
of saint Leopold, the country's (Lower Austria) patron saint, who is represented as founder of churches and monasteries (church on the right arm).
Vicarage
The vicarage was built around 1727. The building with a Gothic core in 1797 was increased and adapted as parsonage. During the March battles against Napoleon, Emperor Franz I had from 16th May to 6th July 1809 here his headquarters installed. In 1997, the exterior facade was renovated.
Parish centre
By 1970 the parish center was built as a meeting place. Inside is an auditorium and seminar rooms which are used by the parochial groups. The parish center was built from 1971 to 1973 under Pastor Karl Ponweiser as a meeting place. The house is intended for cultural and pastoral events. It is used by all parish groups and for individual events (eg lectures, concerts, theatrical performances, balls) also leased.
Lourdes Chapel
At the point where yet in 1783 a cross was erected "to the glory of God and the consolation of the poor souls", the chapel was built in honor of Our Lady of Lourdes in 1890. 1909 this church was enlarged in the neo-Gothic-Romanesque style, so this first chapel is forming the presbytery for the present chapel.
In the curvature of the chancel 1971 a by Viennese artist Eduard Kerschbaum of basswood carved statue of Mary (1.3 m high) was erected. The statue is carved in the style of "lovely Madonnas" of the Gothic. The Mother of God carries in her right arm the Infant Jesus and in her left hand she holds a bunch of grapes, and she is therefore worshiped as "Wine-Producing Country Madonna", too.
www.pfarre-wolkersdorf.at/frameset.htm?http://www.pfarre-...
Working groups meetings in the Kade, Kwaebibirem Municipality.
Photo by CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
Boat trip around Pulau Batu, one of sanctuary for orangutan rehabilitation in Kalimantan.
Photo by Aulia Erlangga/CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
Spring dogwood bloomms accompany this Giant Sequoia in Sequoia NP.
I used this title before, but I couldn't help using it again..
-------
Prints available: florisvanbreugel.smugmug.com/
Adventures for your entertainment and edification: artinnature.wordpress.com/
Students of SDN 04 Jongkong at Pengerak village (distance class) go home after class. During the wet season the basin of Lake Sentarum will be flooded, West Kalimantan, Indonesia, May, 2010.
Photo by Ramadian Bachtiar/CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
A Center for International Forestry Research (CIFOR) research assistant takes gas measurements in Berbak national park, Jambi province, Sumatra.
Photo by Adam Gynch/CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
April 2021 acacia plantation near the village of Moussa, Yangambi - DRC.
Photo by Axel Fassio/CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
Training in bamboo transformation in Yangambi, DRC.
Photo by Fiston Wasanga/CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
Minister of Tourism and Environment Republic Congo H.E.Ms. Arlette Soudan-Nonaults and his entourage conducted a working visit and comparative study to the Mandala Agni of the Ministry of Environment and Forestry of the Republic of Indonesia, Kubu Raya, Pontianak, West Kalimantan, Saturday afternoon (10/27/2018).
Photo by Ricky Martin/CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
(further pictures and information you can see by clicking on the link at the end of page!)
Chronicle of the parish | parish church | parsonage
Parish Centre | Lourdes Chapel
History of the parish
1187, Wolkersdorf was for the first time as "Wolfkersdorf" in a deed of donatio by Manhard and Ulrich von Hintperch (= Himberg) mentioned. The parish Wolkersdorf appears in 1328 for the first time as a manorial establishment. The parish has always been limited to the local area. Over the centuries, the residents of the parish brought it through diligence and thrift to a modest prosperity. As to infestations, natural disasters and two plague epidemics are mentioned. The parish, located in the eastern border area of Austria, in times of war through occupation and looting had to suffer much. Mention should be made in this respect of the Turkish threat, the incursion of the Swedes during the 30 Years War, the plundering by the French under Napoleon as well as the Prussian army, which had advanced after the defeat of Austria in Hradec Králové in 1866 to the Rußbach (brook); finally the difficult time of the Soviet occupation after the Second World War should be mentioned. By order of the Lower Austrian Provincial Government of 14th November 1968 Wolkersdorf was conferred upon it the town charter. By the archbishop of Vienna the deanery Pillichsdorf on 1st January 1996 was renamed into the deanery Wolkersdorf. The parish has about 3,000 Catholics.
Parish Church
The parish church was built by Stephan von Slaet 1341-1350 and dedicated to Saint Margaret. This small gothic church (9.40 m long, 5.45 m wide, about 9 m high) is the presbytery for the today's parish church. 1727 Emperor Charles VI. the house of God by the Baroque nave had to its present size expanded (21.8 m long, 9.9 m wide, 12.5 m high). Despite the uniform external facade design, the two phases of construction are still recognizable, the Gothic presbytery and the Baroque ship. In 1754 Empress Maria Theresa the tower had built (37 m high).
Interior equipment: When you enter the church through the main gate under the tower, you are received by a bright, in cheerful colors decorated space. In the vertex of the presbytery wall the mighty Habsburg imperial eagle can be seen. The heart shield of the double eagle is surrounded by the insignia of the Order of the Golden Fleece and bears the monogram Emperor Charles VI . - CVI. In the claws the eagle holds sword and scepter, while a banner the motto of the Emperor and the year of the expansion of the church shows: "Constantia et Fortitudine" (with steadiness and fortitude) 1727.
The Baroque high altar was built in 1768 in imitation marble. The structure has over the tabernacle yet a Drehtabernakel (revolving tabernacle) for exposure of the Blessed Sacrament. Above it forms a plastic, the apocalyptic Lamb of God representing, flanked by two adoring angels, the conclusion. The retabel structure fits organically into the Gothic choir. Right of the altar is on a high pedestal saint Rochus represented, on the left, in the same way the holy Sebastian. In the middle part is behind the high altar in a picture larger than life the church patron, saint Margaretha represented (the painting is signed "FB 1832" - painter unknown). The saint stands upright and holds in her left hand a cross against the dragon (symbolizing the temptation to apostasy), while Schwurhand (oath hand) and look to our Heavenly Father are elevated, which appears above her. In the right wall of the presbytery there are seating niches with small ribbed vaults in the Gothic style (around 1350) with the coat of arms of the Counts of Nuremberg worked off.
On the side altars are two late Baroque wood-carved figures (1760), saint Joseph and the most blessed Virgin Mary, erected. The pulpit in the Rococo style dates back to 1770. The Stations of the Cross - by Viennese artist Eduard Kerschbaum 1968 of basswood carved - are attached to the side walls of the nave. The organ was built in 1897 by the Viennese organ builder Johann M. Kauffmann as a mechanical cone chests organ with 16 registers.
From the church square the church staircase on a bridge (flying buttress) above the Mittelstraße (central road) leads to the parish church. In 1727, this staircase was decorated with six life-sized Baroque stone sculptures. This is probably an expression of gratitude for the successful baroque church reconstruction under Emperor Charles VI. Initiator of the edification of the saints was the then minister Christoph Leopold Edler von Guarient and Raall. The work was financed by donations from the guilds and by donations from individual citizens.
On the right side of the ascent there are statues
of saint Charles Borromeo, who was regarded as the patron saint against the plague.
of saint John of Nepomuk, who as a "bridge saint" was very revered among the people, and above
of st. Florian, who was popular as a patron of the fire and the forge.
On the left side there are the statues
of st. Joseph, who was called on as a patron for a good hour of death, and as a protector against an unprepared, sudden death,
the Mother of God as immaculately received Virgin who crushes the serpent's head, and above
of saint Leopold, the country's (Lower Austria) patron saint, who is represented as founder of churches and monasteries (church on the right arm).
Vicarage
The vicarage was built around 1727. The building with a Gothic core in 1797 was increased and adapted as parsonage. During the March battles against Napoleon, Emperor Franz I had from 16th May to 6th July 1809 here his headquarters installed. In 1997, the exterior facade was renovated.
Parish centre
By 1970 the parish center was built as a meeting place. Inside is an auditorium and seminar rooms which are used by the parochial groups. The parish center was built from 1971 to 1973 under Pastor Karl Ponweiser as a meeting place. The house is intended for cultural and pastoral events. It is used by all parish groups and for individual events (eg lectures, concerts, theatrical performances, balls) also leased.
Lourdes Chapel
At the point where yet in 1783 a cross was erected "to the glory of God and the consolation of the poor souls", the chapel was built in honor of Our Lady of Lourdes in 1890. 1909 this church was enlarged in the neo-Gothic-Romanesque style, so this first chapel is forming the presbytery for the present chapel.
In the curvature of the chancel 1971 a by Viennese artist Eduard Kerschbaum of basswood carved statue of Mary (1.3 m high) was erected. The statue is carved in the style of "lovely Madonnas" of the Gothic. The Mother of God carries in her right arm the Infant Jesus and in her left hand she holds a bunch of grapes, and she is therefore worshiped as "Wine-Producing Country Madonna", too.
www.pfarre-wolkersdorf.at/frameset.htm?http://www.pfarre-...
(further pictures and information you can see by clicking on the link at the end of page!)
Chronicle of the parish | parish church | parsonage
Parish Centre | Lourdes Chapel
History of the parish
1187, Wolkersdorf was for the first time as "Wolfkersdorf" in a deed of donatio by Manhard and Ulrich von Hintperch (= Himberg) mentioned. The parish Wolkersdorf appears in 1328 for the first time as a manorial establishment. The parish has always been limited to the local area. Over the centuries, the residents of the parish brought it through diligence and thrift to a modest prosperity. As to infestations, natural disasters and two plague epidemics are mentioned. The parish, located in the eastern border area of Austria, in times of war through occupation and looting had to suffer much. Mention should be made in this respect of the Turkish threat, the incursion of the Swedes during the 30 Years War, the plundering by the French under Napoleon as well as the Prussian army, which had advanced after the defeat of Austria in Hradec Králové in 1866 to the Rußbach (brook); finally the difficult time of the Soviet occupation after the Second World War should be mentioned. By order of the Lower Austrian Provincial Government of 14th November 1968 Wolkersdorf was conferred upon it the town charter. By the archbishop of Vienna the deanery Pillichsdorf on 1st January 1996 was renamed into the deanery Wolkersdorf. The parish has about 3,000 Catholics.
Parish Church
The parish church was built by Stephan von Slaet 1341-1350 and dedicated to Saint Margaret. This small gothic church (9.40 m long, 5.45 m wide, about 9 m high) is the presbytery for the today's parish church. 1727 Emperor Charles VI. the house of God by the Baroque nave had to its present size expanded (21.8 m long, 9.9 m wide, 12.5 m high). Despite the uniform external facade design, the two phases of construction are still recognizable, the Gothic presbytery and the Baroque ship. In 1754 Empress Maria Theresa the tower had built (37 m high).
Interior equipment: When you enter the church through the main gate under the tower, you are received by a bright, in cheerful colors decorated space. In the vertex of the presbytery wall the mighty Habsburg imperial eagle can be seen. The heart shield of the double eagle is surrounded by the insignia of the Order of the Golden Fleece and bears the monogram Emperor Charles VI . - CVI. In the claws the eagle holds sword and scepter, while a banner the motto of the Emperor and the year of the expansion of the church shows: "Constantia et Fortitudine" (with steadiness and fortitude) 1727.
The Baroque high altar was built in 1768 in imitation marble. The structure has over the tabernacle yet a Drehtabernakel (revolving tabernacle) for exposure of the Blessed Sacrament. Above it forms a plastic, the apocalyptic Lamb of God representing, flanked by two adoring angels, the conclusion. The retabel structure fits organically into the Gothic choir. Right of the altar is on a high pedestal saint Rochus represented, on the left, in the same way the holy Sebastian. In the middle part is behind the high altar in a picture larger than life the church patron, saint Margaretha represented (the painting is signed "FB 1832" - painter unknown). The saint stands upright and holds in her left hand a cross against the dragon (symbolizing the temptation to apostasy), while Schwurhand (oath hand) and look to our Heavenly Father are elevated, which appears above her. In the right wall of the presbytery there are seating niches with small ribbed vaults in the Gothic style (around 1350) with the coat of arms of the Counts of Nuremberg worked off.
On the side altars are two late Baroque wood-carved figures (1760), saint Joseph and the most blessed Virgin Mary, erected. The pulpit in the Rococo style dates back to 1770. The Stations of the Cross - by Viennese artist Eduard Kerschbaum 1968 of basswood carved - are attached to the side walls of the nave. The organ was built in 1897 by the Viennese organ builder Johann M. Kauffmann as a mechanical cone chests organ with 16 registers.
From the church square the church staircase on a bridge (flying buttress) above the Mittelstraße (central road) leads to the parish church. In 1727, this staircase was decorated with six life-sized Baroque stone sculptures. This is probably an expression of gratitude for the successful baroque church reconstruction under Emperor Charles VI. Initiator of the edification of the saints was the then minister Christoph Leopold Edler von Guarient and Raall. The work was financed by donations from the guilds and by donations from individual citizens.
On the right side of the ascent there are statues
of saint Charles Borromeo, who was regarded as the patron saint against the plague.
of saint John of Nepomuk, who as a "bridge saint" was very revered among the people, and above
of st. Florian, who was popular as a patron of the fire and the forge.
On the left side there are the statues
of st. Joseph, who was called on as a patron for a good hour of death, and as a protector against an unprepared, sudden death,
the Mother of God as immaculately received Virgin who crushes the serpent's head, and above
of saint Leopold, the country's (Lower Austria) patron saint, who is represented as founder of churches and monasteries (church on the right arm).
Vicarage
The vicarage was built around 1727. The building with a Gothic core in 1797 was increased and adapted as parsonage. During the March battles against Napoleon, Emperor Franz I had from 16th May to 6th July 1809 here his headquarters installed. In 1997, the exterior facade was renovated.
Parish centre
By 1970 the parish center was built as a meeting place. Inside is an auditorium and seminar rooms which are used by the parochial groups. The parish center was built from 1971 to 1973 under Pastor Karl Ponweiser as a meeting place. The house is intended for cultural and pastoral events. It is used by all parish groups and for individual events (eg lectures, concerts, theatrical performances, balls) also leased.
Lourdes Chapel
At the point where yet in 1783 a cross was erected "to the glory of God and the consolation of the poor souls", the chapel was built in honor of Our Lady of Lourdes in 1890. 1909 this church was enlarged in the neo-Gothic-Romanesque style, so this first chapel is forming the presbytery for the present chapel.
In the curvature of the chancel 1971 a by Viennese artist Eduard Kerschbaum of basswood carved statue of Mary (1.3 m high) was erected. The statue is carved in the style of "lovely Madonnas" of the Gothic. The Mother of God carries in her right arm the Infant Jesus and in her left hand she holds a bunch of grapes, and she is therefore worshiped as "Wine-Producing Country Madonna", too.
www.pfarre-wolkersdorf.at/frameset.htm?http://www.pfarre-...
Working groups meetings in the Kade, Kwaebibirem Municipality.
Photo by CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
(further pictures and information you can see by clicking on the link at the end of page!)
Chronicle of the parish | parish church | parsonage
Parish Centre | Lourdes Chapel
History of the parish
1187, Wolkersdorf was for the first time as "Wolfkersdorf" in a deed of donatio by Manhard and Ulrich von Hintperch (= Himberg) mentioned. The parish Wolkersdorf appears in 1328 for the first time as a manorial establishment. The parish has always been limited to the local area. Over the centuries, the residents of the parish brought it through diligence and thrift to a modest prosperity. As to infestations, natural disasters and two plague epidemics are mentioned. The parish, located in the eastern border area of Austria, in times of war through occupation and looting had to suffer much. Mention should be made in this respect of the Turkish threat, the incursion of the Swedes during the 30 Years War, the plundering by the French under Napoleon as well as the Prussian army, which had advanced after the defeat of Austria in Hradec Králové in 1866 to the Rußbach (brook); finally the difficult time of the Soviet occupation after the Second World War should be mentioned. By order of the Lower Austrian Provincial Government of 14th November 1968 Wolkersdorf was conferred upon it the town charter. By the archbishop of Vienna the deanery Pillichsdorf on 1st January 1996 was renamed into the deanery Wolkersdorf. The parish has about 3,000 Catholics.
Parish Church
The parish church was built by Stephan von Slaet 1341-1350 and dedicated to Saint Margaret. This small gothic church (9.40 m long, 5.45 m wide, about 9 m high) is the presbytery for the today's parish church. 1727 Emperor Charles VI. the house of God by the Baroque nave had to its present size expanded (21.8 m long, 9.9 m wide, 12.5 m high). Despite the uniform external facade design, the two phases of construction are still recognizable, the Gothic presbytery and the Baroque ship. In 1754 Empress Maria Theresa the tower had built (37 m high).
Interior equipment: When you enter the church through the main gate under the tower, you are received by a bright, in cheerful colors decorated space. In the vertex of the presbytery wall the mighty Habsburg imperial eagle can be seen. The heart shield of the double eagle is surrounded by the insignia of the Order of the Golden Fleece and bears the monogram Emperor Charles VI . - CVI. In the claws the eagle holds sword and scepter, while a banner the motto of the Emperor and the year of the expansion of the church shows: "Constantia et Fortitudine" (with steadiness and fortitude) 1727.
The Baroque high altar was built in 1768 in imitation marble. The structure has over the tabernacle yet a Drehtabernakel (revolving tabernacle) for exposure of the Blessed Sacrament. Above it forms a plastic, the apocalyptic Lamb of God representing, flanked by two adoring angels, the conclusion. The retabel structure fits organically into the Gothic choir. Right of the altar is on a high pedestal saint Rochus represented, on the left, in the same way the holy Sebastian. In the middle part is behind the high altar in a picture larger than life the church patron, saint Margaretha represented (the painting is signed "FB 1832" - painter unknown). The saint stands upright and holds in her left hand a cross against the dragon (symbolizing the temptation to apostasy), while Schwurhand (oath hand) and look to our Heavenly Father are elevated, which appears above her. In the right wall of the presbytery there are seating niches with small ribbed vaults in the Gothic style (around 1350) with the coat of arms of the Counts of Nuremberg worked off.
On the side altars are two late Baroque wood-carved figures (1760), saint Joseph and the most blessed Virgin Mary, erected. The pulpit in the Rococo style dates back to 1770. The Stations of the Cross - by Viennese artist Eduard Kerschbaum 1968 of basswood carved - are attached to the side walls of the nave. The organ was built in 1897 by the Viennese organ builder Johann M. Kauffmann as a mechanical cone chests organ with 16 registers.
From the church square the church staircase on a bridge (flying buttress) above the Mittelstraße (central road) leads to the parish church. In 1727, this staircase was decorated with six life-sized Baroque stone sculptures. This is probably an expression of gratitude for the successful baroque church reconstruction under Emperor Charles VI. Initiator of the edification of the saints was the then minister Christoph Leopold Edler von Guarient and Raall. The work was financed by donations from the guilds and by donations from individual citizens.
On the right side of the ascent there are statues
of saint Charles Borromeo, who was regarded as the patron saint against the plague.
of saint John of Nepomuk, who as a "bridge saint" was very revered among the people, and above
of st. Florian, who was popular as a patron of the fire and the forge.
On the left side there are the statues
of st. Joseph, who was called on as a patron for a good hour of death, and as a protector against an unprepared, sudden death,
the Mother of God as immaculately received Virgin who crushes the serpent's head, and above
of saint Leopold, the country's (Lower Austria) patron saint, who is represented as founder of churches and monasteries (church on the right arm).
Vicarage
The vicarage was built around 1727. The building with a Gothic core in 1797 was increased and adapted as parsonage. During the March battles against Napoleon, Emperor Franz I had from 16th May to 6th July 1809 here his headquarters installed. In 1997, the exterior facade was renovated.
Parish centre
By 1970 the parish center was built as a meeting place. Inside is an auditorium and seminar rooms which are used by the parochial groups. The parish center was built from 1971 to 1973 under Pastor Karl Ponweiser as a meeting place. The house is intended for cultural and pastoral events. It is used by all parish groups and for individual events (eg lectures, concerts, theatrical performances, balls) also leased.
Lourdes Chapel
At the point where yet in 1783 a cross was erected "to the glory of God and the consolation of the poor souls", the chapel was built in honor of Our Lady of Lourdes in 1890. 1909 this church was enlarged in the neo-Gothic-Romanesque style, so this first chapel is forming the presbytery for the present chapel.
In the curvature of the chancel 1971 a by Viennese artist Eduard Kerschbaum of basswood carved statue of Mary (1.3 m high) was erected. The statue is carved in the style of "lovely Madonnas" of the Gothic. The Mother of God carries in her right arm the Infant Jesus and in her left hand she holds a bunch of grapes, and she is therefore worshiped as "Wine-Producing Country Madonna", too.
www.pfarre-wolkersdorf.at/frameset.htm?http://www.pfarre-...
Pisciculture workshop in Kisangani - DRC.
Photo by Axel Fassio/CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
At the end of her day teaching calculus to the young ladies of the Hartington Academy, Miss Margaret Mary Glossop likes to spend her free time inventing contraptions for the edification of the working classes.
I'm going to take a break from steampunk for now or I'll be swapping with everyone on Artful Ideas - lol!
Kloster Maria Lourdes, Monastero di Maria Lourdes, Monasterio de María Lourdes, Monastère de Marie Lourdes, Monastery of Mary Lourdes
(further pictures and information you can see by clicking on the link at the end of page!)
Chronicle of the parish | parish church | parsonage
Parish Centre | Lourdes Chapel
History of the parish
1187, Wolkersdorf was for the first time as "Wolfkersdorf" in a deed of donatio by Manhard and Ulrich von Hintperch (= Himberg) mentioned. The parish Wolkersdorf appears in 1328 for the first time as a manorial establishment. The parish has always been limited to the local area. Over the centuries, the residents of the parish brought it through diligence and thrift to a modest prosperity. As to infestations, natural disasters and two plague epidemics are mentioned. The parish, located in the eastern border area of Austria, in times of war through occupation and looting had to suffer much. Mention should be made in this respect of the Turkish threat, the incursion of the Swedes during the 30 Years War, the plundering by the French under Napoleon as well as the Prussian army, which had advanced after the defeat of Austria in Hradec Králové in 1866 to the Rußbach (brook); finally the difficult time of the Soviet occupation after the Second World War should be mentioned. By order of the Lower Austrian Provincial Government of 14th November 1968 Wolkersdorf was conferred upon it the town charter. By the archbishop of Vienna the deanery Pillichsdorf on 1st January 1996 was renamed into the deanery Wolkersdorf. The parish has about 3,000 Catholics.
Parish Church
The parish church was built by Stephan von Slaet 1341-1350 and dedicated to Saint Margaret. This small gothic church (9.40 m long, 5.45 m wide, about 9 m high) is the presbytery for the today's parish church. 1727 Emperor Charles VI. the house of God by the Baroque nave had to its present size expanded (21.8 m long, 9.9 m wide, 12.5 m high). Despite the uniform external facade design, the two phases of construction are still recognizable, the Gothic presbytery and the Baroque ship. In 1754 Empress Maria Theresa the tower had built (37 m high).
Interior equipment: When you enter the church through the main gate under the tower, you are received by a bright, in cheerful colors decorated space. In the vertex of the presbytery wall the mighty Habsburg imperial eagle can be seen. The heart shield of the double eagle is surrounded by the insignia of the Order of the Golden Fleece and bears the monogram Emperor Charles VI . - CVI. In the claws the eagle holds sword and scepter, while a banner the motto of the Emperor and the year of the expansion of the church shows: "Constantia et Fortitudine" (with steadiness and fortitude) 1727.
The Baroque high altar was built in 1768 in imitation marble. The structure has over the tabernacle yet a Drehtabernakel (revolving tabernacle) for exposure of the Blessed Sacrament. Above it forms a plastic, the apocalyptic Lamb of God representing, flanked by two adoring angels, the conclusion. The retabel structure fits organically into the Gothic choir. Right of the altar is on a high pedestal saint Rochus represented, on the left, in the same way the holy Sebastian. In the middle part is behind the high altar in a picture larger than life the church patron, saint Margaretha represented (the painting is signed "FB 1832" - painter unknown). The saint stands upright and holds in her left hand a cross against the dragon (symbolizing the temptation to apostasy), while Schwurhand (oath hand) and look to our Heavenly Father are elevated, which appears above her. In the right wall of the presbytery there are seating niches with small ribbed vaults in the Gothic style (around 1350) with the coat of arms of the Counts of Nuremberg worked off.
On the side altars are two late Baroque wood-carved figures (1760), saint Joseph and the most blessed Virgin Mary, erected. The pulpit in the Rococo style dates back to 1770. The Stations of the Cross - by Viennese artist Eduard Kerschbaum 1968 of basswood carved - are attached to the side walls of the nave. The organ was built in 1897 by the Viennese organ builder Johann M. Kauffmann as a mechanical cone chests organ with 16 registers.
From the church square the church staircase on a bridge (flying buttress) above the Mittelstraße (central road) leads to the parish church. In 1727, this staircase was decorated with six life-sized Baroque stone sculptures. This is probably an expression of gratitude for the successful baroque church reconstruction under Emperor Charles VI. Initiator of the edification of the saints was the then minister Christoph Leopold Edler von Guarient and Raall. The work was financed by donations from the guilds and by donations from individual citizens.
On the right side of the ascent there are statues
of saint Charles Borromeo, who was regarded as the patron saint against the plague.
of saint John of Nepomuk, who as a "bridge saint" was very revered among the people, and above
of st. Florian, who was popular as a patron of the fire and the forge.
On the left side there are the statues
of st. Joseph, who was called on as a patron for a good hour of death, and as a protector against an unprepared, sudden death,
the Mother of God as immaculately received Virgin who crushes the serpent's head, and above
of saint Leopold, the country's (Lower Austria) patron saint, who is represented as founder of churches and monasteries (church on the right arm).
Vicarage
The vicarage was built around 1727. The building with a Gothic core in 1797 was increased and adapted as parsonage. During the March battles against Napoleon, Emperor Franz I had from 16th May to 6th July 1809 here his headquarters installed. In 1997, the exterior facade was renovated.
Parish centre
By 1970 the parish center was built as a meeting place. Inside is an auditorium and seminar rooms which are used by the parochial groups. The parish center was built from 1971 to 1973 under Pastor Karl Ponweiser as a meeting place. The house is intended for cultural and pastoral events. It is used by all parish groups and for individual events (eg lectures, concerts, theatrical performances, balls) also leased.
Lourdes Chapel
At the point where yet in 1783 a cross was erected "to the glory of God and the consolation of the poor souls", the chapel was built in honor of Our Lady of Lourdes in 1890. 1909 this church was enlarged in the neo-Gothic-Romanesque style, so this first chapel is forming the presbytery for the present chapel.
In the curvature of the chancel 1971 a by Viennese artist Eduard Kerschbaum of basswood carved statue of Mary (1.3 m high) was erected. The statue is carved in the style of "lovely Madonnas" of the Gothic. The Mother of God carries in her right arm the Infant Jesus and in her left hand she holds a bunch of grapes, and she is therefore worshiped as "Wine-Producing Country Madonna", too.
www.pfarre-wolkersdorf.at/frameset.htm?http://www.pfarre-...
Development is claimed to accompany jatropha has raised often unrealistic hopes about improvements in schools, roads, water supply, and rural health care, Zambia.
Photo by Jeff Walker/CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
Tombstone of author Anne Gregg Ryan (? - July 10, 1901) in St. James Cemetery. Toronto, Canada. Spring afternoon, 2021. Pentax K1 II.
www.biographi.ca/en/bio.php?id=ryan_anne_gregg_13F.html
RYAN, ANNE GREGG (Savigny), author; b. likely in the 1830s in England, daughter of James Shepard Ryan and Jane Elizabeth Lopdell; m. after 1871 Hugh Paine Savigny; d. 10 July 1901 in Toronto.
Annie Gregg Savigny, as she was identified on her publications, was recognized by contemporaries as one of Toronto’s more active authors, yet her personal record remains surprisingly uncertain. Details of her birth, immigration, marriage, children (if any), and early places of residence still await discovery. Recent research has disclosed the names of her parents, but also reveals the unreliability of historical documents. Both her death certificate and the record of her interment incorrectly list her place of birth as Toronto; moreover, these cite her age at death as 65 and 75 respectively, when she may have been only about 53.
The paucity of accurate information on Annie reflects the obscurity of women’s lives in the historical record. Far more biographical material survives about her husband, surveyor Hugh Paine Savigny (1821–81), though she was the more notable person. From 1866 to 1880 he is listed as living in Toronto but there is no indication whether he was accompanied by a wife (Annie appears to have been his second, after one Henrietta Simpson, whom he married in 1862). The census of 1881 recorded Scottish-born Hugh Savigny, age 60, and English-born Annie, age 32, living in Port Perry, Ont. The Savigny name reappears in Toronto directories in 1886, when the widowed Annie was living on Bloor Street West. From 1888 she resided on Isabella Street. Although at her death she left only a modest estate, valued at less than $1,800, financial need does not seem to have been her primary reason for writing. The nature of most of her fiction suggests that moral edification was the stronger motive.
Of Savigny’s novels, her first, A heart-song of today, published in Toronto by George Maclean Rose* in 1886, is the most likely to have been aimed at the commercial market. This high-life romance set in London, England, concerns amorous and financial intrigues within the social class that has no better way to amuse itself. A preface, handwritten by the author in the copy possessed by the University of Western Ontario, proclaims her social purpose: she warns that “the ‘unruly member’ set in motion by that ancient firm of ‘envy hatred & malice’ (with jealousy [also] as motive power) is more to be dreaded as an instrument of evil than dynamite in any form.” Her next book, A romance of Toronto (Toronto, 1888), published by William Briggs*, is specifically rooted in the city she knew best. Today it is of more interest for its local references and celebration of late-19th-century Toronto than for its unsubtle and unlikely double plot, one strand concerning a woman trapped by an unwanted promise of marriage, the other recounting the attempted duping of a naïve heir by unscrupulous relatives.
Also distinctly set in Toronto are Savigny’s two juvenile books written on behalf of the Toronto Humane Society, in which she focuses on the plight of abused animals and “the barbarous cruelties to which they are subjected by reason of the faithlessness of man to his trust.” Lion, the mastiff (1895), again published by Briggs, enjoyed at least two reprints (1897 and 1900) and would have been welcomed by the same readers who made a best seller of Beautiful Joe (Philadelphia, 1893), by Margaret Marshall Saunders*, the best known of Canada’s early animal rights novelists. Like Saunders, Savigny allows her animal characters to speak directly to their young potential protectors and advises children to join the Band of Mercy. This message is repeated in Dick Niven and his horse Nobby (Toronto, 1898); the work’s subtitle – lantern slide lecture teaching kindness to animals – indicates its didactic purpose.
During her final years Savigny also contributed to several local periodicals. One source claims that she “wrote extensively on astronomical subjects for the Toronto Astral Society.” This organization has now been identified as the Astronomical and Physical Society of Toronto, and its published Transactions record her serious interest in science. Her many presentations included papers on the planet Mars (1897) and on planetary observations taken at Lowell Observatory in Flagstaff, Ariz. (1899, 1900). Savigny’s will confirms the social values proclaimed in her writing; her major beneficiaries included the Toronto Humane Society, the Lord’s Day Alliance, the Toronto General Hospital, and John Joseph Kelso* (founder of the Children’s Aid Society) for his work among children.
Working groups meetings in the Kade, Kwaebibirem Municipality.
Photo by CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
Working groups meetings in the Kade, Kwaebibirem Municipality.
Photo by CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
Matt 6:1-6, 16-18
Give alms, pray and fast in God's sight, not others.
Traditionally Lent has been a time of prayer, fasting, and giving to those in need. Many Catholics make a special effort to add scripture reading accompanied by prayer, Stations of the Cross, or Eucharist during the week to emphasize prayer. We fast on Ash Wednesday and Good Friday and abstain from meat on Wednesdays and Fridays as a Church. This season is about creating memories and traditions within your family and your faith. We do all of this not for the edification of others, but in thanks to a good, gracious and giving God.
Myself? I feel as if I am giving thanks for all that I have been given, and to pray for all that I have sacrificed in order to prepare myself for the re-birth that will be experienced at Easter.
Created with fd's Flickr Toys.
Workshop with project partners.
Photo by Ahtziri Gonzalez/CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
Working Groups consultative meetings- Kwaebibirem municipality in the Eastern Region of Ghana.
Photo by CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
......anyone remember this little fella?
......EMITAPE Soundhog C120 cassette
......I bought this cassette, secondhand, out of Beano's, at
......Croydon, who were in the process of closing down.
......I am told that they will be back, and I for one would welcome that,
......as they have been a fine purveyor of recorded product for 30+
......years......Oh Man, bring Beano's back out again !!
......I just love cassettes. I have had a love affair with them since
......about 1968, when Philips, Sony and Hitachi were the brand
......leaders in blank tape. So handy, so retro, ...so why d'ya wanna
......go and put starz in their eyes ?............
......I have recorded all sorts of stuff, mostly music, for my own
......edification, and it marks a passage through my life.
......scanned using an Epson Perfection V300 Photo
Robert Nelson (1665-1714) was a rich religious pamphleteer, who chose to be buried in the new burial ground rather than at St George’s, Bloomsbury. His tomb, within railings and with a large urn on top, is on the south side of the Gardens. His burial made the new cemetery fashionable. John Timbs, historian (1801-1875) commented: ‘people like to be buried in company, and in good company’. The Latin inscription on the tomb is as follows:
Here Is Buried
ROBERT NELSON, Knight
Who
born to his father John, a London citizen of the Association of Merchants trading with the Turks: and his mother Deliciae, the sister of Gabriel Roberts, a Golden Knight, from the same city and community: he had as wife the most honoured Lady Theophila Lucy, widow of Kingsman Lucy, Bart., and daughter of the most noble John, Earl of Berkeley. He accompanied her gladly on her journeys to Spas for the purpose of recovering her health, and cherished her with the greatest love to the very end of her life: parted by death, surviving her for nine years, he yearned for her very strongly.
To knowledge of Greek and Latin, Which he had learned partly at St.Paul’s School, partly through study at home, he easily added skill in the French and Italian tongues, living in Paris and Rome. Versed in all kinds of scholarship, he applied his mind especially to the study of Theology. A layman, he shone among clerics in knowledge of Ecclesiastical Antiquities, being equally fortunate in memory and keen Judgment. Having travelled more than once through Europe, he had as a result looked into the differing forms of States and Religions. He saw no reason to prefer the setting up of a republic to the Monarchy as established at home. He considered all other churches inferior to the Anglican Church. He enriched this Church, always dear to him, with his good works: he adorned it with his life: defended it with his written works: a most obedient son himself and above all a strenuous fighter on its behalf. There was no association of good men with whom he did not ally himself willingly, whether to give proper teaching to poor children, using the generosity of the rich, or to increase the general good, or to the glory of God. He expended the greatest part of his time in study and work. Whatever resources remained to him, almost everything in the final reckoning, he used in the same way. Whilst he gave himself single-mindedly to this, that he might please God at the same time, the severe discipline of Christian religion he had adopted for himself he modified to a gentler style for the edification of other men, very unusually. In that, he shone out as a person with honour if any mortal did, and easily aroused the love of all men by his nature and high reputation.
He lived too short a time in the eyes of all good men and the Church, Seized by a fatal asthma he gave his, soul back to God in Kensington, happy in what he had already done in life and full of hope for the future. The remembrance of Nelson will live on while the Christian sacrificial rite is celebrated, a participant at the Holy Supper. As long as solemn feasts and fasts continue to be held, pious men will celebrate the anniversary of Nelson. They will recall him with hymns and prayers, with holy joys and sighs, both his friends and subordinates. Also, in his written works edited after his death, which too will never die. He still lives on, and will live to all eternity a pious, simple, honest, refined man. He will mingle in the company of the noble and wealthy, and will continue to delight and edify them with his sermons full of great piety and learning.
He departed this life, January16th 1714 at the age of 59.
(further pictures and information you can see by clicking on the link at the end of page!)
Chronicle of the parish | parish church | parsonage
Parish Centre | Lourdes Chapel
History of the parish
1187, Wolkersdorf was for the first time as "Wolfkersdorf" in a deed of donatio by Manhard and Ulrich von Hintperch (= Himberg) mentioned. The parish Wolkersdorf appears in 1328 for the first time as a manorial establishment. The parish has always been limited to the local area. Over the centuries, the residents of the parish brought it through diligence and thrift to a modest prosperity. As to infestations, natural disasters and two plague epidemics are mentioned. The parish, located in the eastern border area of Austria, in times of war through occupation and looting had to suffer much. Mention should be made in this respect of the Turkish threat, the incursion of the Swedes during the 30 Years War, the plundering by the French under Napoleon as well as the Prussian army, which had advanced after the defeat of Austria in Hradec Králové in 1866 to the Rußbach (brook); finally the difficult time of the Soviet occupation after the Second World War should be mentioned. By order of the Lower Austrian Provincial Government of 14th November 1968 Wolkersdorf was conferred upon it the town charter. By the archbishop of Vienna the deanery Pillichsdorf on 1st January 1996 was renamed into the deanery Wolkersdorf. The parish has about 3,000 Catholics.
Parish Church
The parish church was built by Stephan von Slaet 1341-1350 and dedicated to Saint Margaret. This small gothic church (9.40 m long, 5.45 m wide, about 9 m high) is the presbytery for the today's parish church. 1727 Emperor Charles VI. the house of God by the Baroque nave had to its present size expanded (21.8 m long, 9.9 m wide, 12.5 m high). Despite the uniform external facade design, the two phases of construction are still recognizable, the Gothic presbytery and the Baroque ship. In 1754 Empress Maria Theresa the tower had built (37 m high).
Interior equipment: When you enter the church through the main gate under the tower, you are received by a bright, in cheerful colors decorated space. In the vertex of the presbytery wall the mighty Habsburg imperial eagle can be seen. The heart shield of the double eagle is surrounded by the insignia of the Order of the Golden Fleece and bears the monogram Emperor Charles VI . - CVI. In the claws the eagle holds sword and scepter, while a banner the motto of the Emperor and the year of the expansion of the church shows: "Constantia et Fortitudine" (with steadiness and fortitude) 1727.
The Baroque high altar was built in 1768 in imitation marble. The structure has over the tabernacle yet a Drehtabernakel (revolving tabernacle) for exposure of the Blessed Sacrament. Above it forms a plastic, the apocalyptic Lamb of God representing, flanked by two adoring angels, the conclusion. The retabel structure fits organically into the Gothic choir. Right of the altar is on a high pedestal saint Rochus represented, on the left, in the same way the holy Sebastian. In the middle part is behind the high altar in a picture larger than life the church patron, saint Margaretha represented (the painting is signed "FB 1832" - painter unknown). The saint stands upright and holds in her left hand a cross against the dragon (symbolizing the temptation to apostasy), while Schwurhand (oath hand) and look to our Heavenly Father are elevated, which appears above her. In the right wall of the presbytery there are seating niches with small ribbed vaults in the Gothic style (around 1350) with the coat of arms of the Counts of Nuremberg worked off.
On the side altars are two late Baroque wood-carved figures (1760), saint Joseph and the most blessed Virgin Mary, erected. The pulpit in the Rococo style dates back to 1770. The Stations of the Cross - by Viennese artist Eduard Kerschbaum 1968 of basswood carved - are attached to the side walls of the nave. The organ was built in 1897 by the Viennese organ builder Johann M. Kauffmann as a mechanical cone chests organ with 16 registers.
From the church square the church staircase on a bridge (flying buttress) above the Mittelstraße (central road) leads to the parish church. In 1727, this staircase was decorated with six life-sized Baroque stone sculptures. This is probably an expression of gratitude for the successful baroque church reconstruction under Emperor Charles VI. Initiator of the edification of the saints was the then minister Christoph Leopold Edler von Guarient and Raall. The work was financed by donations from the guilds and by donations from individual citizens.
On the right side of the ascent there are statues
of saint Charles Borromeo, who was regarded as the patron saint against the plague.
of saint John of Nepomuk, who as a "bridge saint" was very revered among the people, and above
of st. Florian, who was popular as a patron of the fire and the forge.
On the left side there are the statues
of st. Joseph, who was called on as a patron for a good hour of death, and as a protector against an unprepared, sudden death,
the Mother of God as immaculately received Virgin who crushes the serpent's head, and above
of saint Leopold, the country's (Lower Austria) patron saint, who is represented as founder of churches and monasteries (church on the right arm).
Vicarage
The vicarage was built around 1727. The building with a Gothic core in 1797 was increased and adapted as parsonage. During the March battles against Napoleon, Emperor Franz I had from 16th May to 6th July 1809 here his headquarters installed. In 1997, the exterior facade was renovated.
Parish centre
By 1970 the parish center was built as a meeting place. Inside is an auditorium and seminar rooms which are used by the parochial groups. The parish center was built from 1971 to 1973 under Pastor Karl Ponweiser as a meeting place. The house is intended for cultural and pastoral events. It is used by all parish groups and for individual events (eg lectures, concerts, theatrical performances, balls) also leased.
Lourdes Chapel
At the point where yet in 1783 a cross was erected "to the glory of God and the consolation of the poor souls", the chapel was built in honor of Our Lady of Lourdes in 1890. 1909 this church was enlarged in the neo-Gothic-Romanesque style, so this first chapel is forming the presbytery for the present chapel.
In the curvature of the chancel 1971 a by Viennese artist Eduard Kerschbaum of basswood carved statue of Mary (1.3 m high) was erected. The statue is carved in the style of "lovely Madonnas" of the Gothic. The Mother of God carries in her right arm the Infant Jesus and in her left hand she holds a bunch of grapes, and she is therefore worshiped as "Wine-Producing Country Madonna", too.
www.pfarre-wolkersdorf.at/frameset.htm?http://www.pfarre-...
This Pacific Type 4-6-2 Steam Locomotive is dedicated to the memory of glorious Steam Train Canadian Railroading and to the citizens of Windsor. No. 5588 was built in the Montreal Locomotive Works in 1911 for the Canadian National Railways and saw many years of freight and passenger service in Southern Ontario before being retired in 1961. In 1962 the Historic Vehicle Society of Ontario (Windsor) launched a public campaign to save old 5588 from the scrap heap and to bring it to Windsor for the edification of future generations. Christened the "Spirit of Windsor," No. 5588 was dedicated to the Community on May 6, 1965.
Web: www.citywindsor.ca/residents/culture/monuments/spirit-of-...
Workshop with project partners.
Photo by Ahtziri Gonzalez/CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
Le château de Chambord est un château français situé dans la commune de Chambord.
Construit au cœur du plus grand parc forestier clos d’Europe (environ 50 km2 ceint par un mur de 32 km de long), il s'agit du plus vaste des châteaux de la Loire. Il bénéficie d'un jardin d'agrément et d'un parc de chasse.
Le site a d'abord accueilli une motte féodale, ainsi que l'ancien château des comtes de Blois. L'origine du château actuel remonte au XVIe siècle et au règne du roi de France François Ier qui supervise son édification à partir de 1519.
fr.wikipedia.org/wiki/Château_de_Chambord
The royal Château de Chambord at Chambord is one of the most recognizable châteaux in the world because of its very distinctive French Renaissance architecture which blends traditional French medieval forms with classical Renaissance structures. The building, which was never completed, was constructed by King Francis I of France.
Chambord is the largest château in the Loire Valley; it was built to serve as a hunting lodge for Francis I, who maintained his royal residences at the châteaux of Blois and Amboise.
Taken on the event of Probarona Purnima, Dhaka 2011
Press L Please
Probarona Purnima, the second largest festival of the Buddhist community is celebrated across the country with traditional religious festivity and due solemnity.
Also known as Ashwini Purnima, the festival marks conclusion of the three-month long seclusion of the monks inside their monasteries for self-edification and atonement of their defilement.
The festival follows a month-long preaching of sermons by the Buddhist monks for the welfare of every beings and whole humankind through yellow robes offering ceremony that begins today.
The day also celebrates another event in the life of Buddha.
According to legend, Buddha once clipped some strands of hair from his head and said that if he was qualified to attain supreme wisdom and enlightenment, the hairs would not fall down but go up instead, which they did.
To mark this event, Buddhists ignited and send up balloons made of coloured paper to flow towards the sky as a symbol of lighting up the sky which is the chief attraction of the festival.
The main attraction of the day's programmes is releasing of lighted balloons in the sky soon after the sunset simultaneously from all monasteries.
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Pisciculture workshop in Yanonge - DRC.
Photo by Axel Fassio/CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
Workshop with project partners.
Photo by Ahtziri Gonzalez/CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
La cathédrale Saint-Gatien de Tours est l'église cathédrale catholique romaine, située à Tours, en Indre-et-Loire. Dédiée Saint-Gatien, elle est le siège du diocèse de Tours et la cathédrale métropolitaine de la province ecclésiastique de Tours.
Elle a été classée monument historique par liste de 1862.
La cathédrale Saint-Gatien a été construite entre 1170 et 1547. Lors de sa création, elle était située presque au débouché du pont franchissant la Loire, sur la route reliant Paris au sud-ouest de la France. Elle fait l’objet d’un classement au titre des monuments historiques par la liste de 18621.
La première cathédrale Saint-Maurice a été édifiée par Lidoire, évêque de Tours de 337 à 371 et prédécesseur de Martin. Incendiée en 561, elle est restaurée par Grégoire de Tours et dédicacée en 590. Du fait de son emplacement, à l'angle sud-ouest du castrum, et de son orientation à l'est, l'accès se faisait, sinon au travers de l'enceinte tardo-antique, du moins en baïonnette depuis la voie traversant la cité ; une telle configuration est rare2. La cathédrale de Tours est reconstruite au cours du deuxième quart du xiie siècle et est incendiée en 1166 lors des luttes entre Louis VII de France et Henri II d'Angleterre, comte d'Anjou. On ne connaît pas le plan de cet édifice.
La nef et le chœur :
La cathédrale actuelle remplace cet édifice roman. La première campagne a concerné le croisillon sud et les tours, dès 1170. Le chœur est reconstruit de 1236 à 1279 par Étienne de Mortagne. C'est la nef qui a demandé le plus de temps pour son édification. L'architecte Simon du Mans reconstruit le transept et entame la nef, dont six travées, bas-côtés et chapelles sont édifiés au xive siècle — les deux premières travées correspondent à celles de l'ancienne cathédrale romane et remontent au xiie siècle. La nef n'est achevée qu'au xve siècle par les architectes Jean de Dammartin, Jean Papin et Jean Durand, grâce aux libéralités accordées par Charles VII et le duc de Bretagne Jean V. À l'occasion de l'édification du bâtiment actuel, la nef a donc été allongée vers l'ouest et les tours encadrant l'entrée sont élevées en dehors de l'ancienne cité, accentuant la particularité de l'édifice mentionnée supra ; l'enceinte tardo-antique est visible en coupe à l'arrière des tours depuis le nord. En 1356, la cathédrale reçoit le nouveau vocable de Gatien.
La façade a perdu les grandes statues des piédroits, détruites par les protestants au cours des guerres de Religion. Mais elle demeure une des plus extraordinaires créations du gothique flamboyant dans ce qu'il a de plus éxubérant, véritable dentelle de pierre sans guère d'équivalent, chef-d'œuvre décoratif de premier plan. Les tours sont élevées dans la première moitié du xvie siècle : la tour nord a été édifiée en 1507 par Pierre de Valence, et la tour sud entre 1534 et 1547 par Pierre Gadier.
------
La catedral San Gaciano de Tours, también llamada Catedral de Tours es la iglesia catedral de la diócesis de Tours y la catedral metropolitana de la provincia eclesiástica de Tours. Fue construida entre 1170 y 1547. Estaba situada durante su creación casi a la salida del puente que cruza el Loira, sobre la ruta que une París con el suroeste de Francia.
Historia:
La primera catedral de San Mauricio fue edificada por Lidoire, obispo de Tours del 337 al 371 y predecesor de Martín de Tours. Incendiada en el 561, fue restaurada por Gregorio de Tours y dedicada en el 590.
Su situación, en el ángulo suroeste del castrum, hace que la orientación al este haya hecho que el acceso se haga, sino a través de la muralla tardo-antigua, desde la vía que atraviesa la ciudad. Tal configuración es poco común. No se conoce el plano de este edificio.
------
Saint Gatien's Cathedral is the Roman Catholic cathedral church of the Tours diocese and the metropolitan cathedral of the Tours ecclesiastic province, in Indre-et-Loire, France. Saint-Gatien's Cathedral was built between 1170 and 1547. At the time construction began, it was located at the south end of the bridge over the Loire, on the road from Paris to the south-west of France. It has been a classified Monument historique since 1862.
The first cathedral of Saint-Maurice was built by Lidoire, bishop of Tours from 337 to 371 (preceding St Martin). Burnt in 561, it was restored by Gregory of Tours and rededicated in 590. Its location, at the south-west angle of the castrum, as well as its eastern orientation, resulted in the original access being through the late-Roman surrounding wall (such a configuration is quite rare).
The cathedral was then rebuilt during the second quarter of the 12th century and again burnt in 1166 during the conflict between Louis VII of France and Henry II of England (also count of Anjou, the neighboring region).
The present cathedral replaces the 13th century Romanesque building. The first phase concerned the south transept and the towers, as early as 1170. The chancel was rebuilt from 1236 to 1279 by Étienne de Mortagne but the nave took much longer to build. The architect Simon du Mans rebuilt the transept and started the nave, including six spans, aisle and chapel, built during the 14th century — the first two spans correspond to those of the old Romanesque cathedral and date back to the 12th century. The nave was only finished during the 15th century by architects Jean de Dammartin, Jean Papin and Jean Durand, thanks to the generosity of Charles VII and the Duke of Brittany Jean V.
While building the present cathedral, the nave was then extended westward and the towers surrounding its entrance were erected during the first half of the 16th century, the first tower in 1507 by Pierre de Valence 87 m high, and the second tower during 1534 and 1547 by Pierre Gadier. Highlighting the special feature of the building, called supra, the towers were erected outside of the old city. The late-Roman surrounding wall is visible in cross section at the rear of the towers from the north.
In 1356, the cathedral received its new name of saint Gatien. Its construction having been particularly slow, it presents a complex pattern of French religious types of architecture from the 13th century to the 15th. For example, the tower buttresses are Romanesque, the ornamentation generally is pure Gothic, and the tops of the towers are Renaissance (beginning of the 16th century).
(further pictures and information you can see by clicking on the link at the end of page!)
Chronicle of the parish | parish church | parsonage
Parish Centre | Lourdes Chapel
History of the parish
1187, Wolkersdorf was for the first time as "Wolfkersdorf" in a deed of donatio by Manhard and Ulrich von Hintperch (= Himberg) mentioned. The parish Wolkersdorf appears in 1328 for the first time as a manorial establishment. The parish has always been limited to the local area. Over the centuries, the residents of the parish brought it through diligence and thrift to a modest prosperity. As to infestations, natural disasters and two plague epidemics are mentioned. The parish, located in the eastern border area of Austria, in times of war through occupation and looting had to suffer much. Mention should be made in this respect of the Turkish threat, the incursion of the Swedes during the 30 Years War, the plundering by the French under Napoleon as well as the Prussian army, which had advanced after the defeat of Austria in Hradec Králové in 1866 to the Rußbach (brook); finally the difficult time of the Soviet occupation after the Second World War should be mentioned. By order of the Lower Austrian Provincial Government of 14th November 1968 Wolkersdorf was conferred upon it the town charter. By the archbishop of Vienna the deanery Pillichsdorf on 1st January 1996 was renamed into the deanery Wolkersdorf. The parish has about 3,000 Catholics.
Parish Church
The parish church was built by Stephan von Slaet 1341-1350 and dedicated to Saint Margaret. This small gothic church (9.40 m long, 5.45 m wide, about 9 m high) is the presbytery for the today's parish church. 1727 Emperor Charles VI. the house of God by the Baroque nave had to its present size expanded (21.8 m long, 9.9 m wide, 12.5 m high). Despite the uniform external facade design, the two phases of construction are still recognizable, the Gothic presbytery and the Baroque ship. In 1754 Empress Maria Theresa the tower had built (37 m high).
Interior equipment: When you enter the church through the main gate under the tower, you are received by a bright, in cheerful colors decorated space. In the vertex of the presbytery wall the mighty Habsburg imperial eagle can be seen. The heart shield of the double eagle is surrounded by the insignia of the Order of the Golden Fleece and bears the monogram Emperor Charles VI . - CVI. In the claws the eagle holds sword and scepter, while a banner the motto of the Emperor and the year of the expansion of the church shows: "Constantia et Fortitudine" (with steadiness and fortitude) 1727.
The Baroque high altar was built in 1768 in imitation marble. The structure has over the tabernacle yet a Drehtabernakel (revolving tabernacle) for exposure of the Blessed Sacrament. Above it forms a plastic, the apocalyptic Lamb of God representing, flanked by two adoring angels, the conclusion. The retabel structure fits organically into the Gothic choir. Right of the altar is on a high pedestal saint Rochus represented, on the left, in the same way the holy Sebastian. In the middle part is behind the high altar in a picture larger than life the church patron, saint Margaretha represented (the painting is signed "FB 1832" - painter unknown). The saint stands upright and holds in her left hand a cross against the dragon (symbolizing the temptation to apostasy), while Schwurhand (oath hand) and look to our Heavenly Father are elevated, which appears above her. In the right wall of the presbytery there are seating niches with small ribbed vaults in the Gothic style (around 1350) with the coat of arms of the Counts of Nuremberg worked off.
On the side altars are two late Baroque wood-carved figures (1760), saint Joseph and the most blessed Virgin Mary, erected. The pulpit in the Rococo style dates back to 1770. The Stations of the Cross - by Viennese artist Eduard Kerschbaum 1968 of basswood carved - are attached to the side walls of the nave. The organ was built in 1897 by the Viennese organ builder Johann M. Kauffmann as a mechanical cone chests organ with 16 registers.
From the church square the church staircase on a bridge (flying buttress) above the Mittelstraße (central road) leads to the parish church. In 1727, this staircase was decorated with six life-sized Baroque stone sculptures. This is probably an expression of gratitude for the successful baroque church reconstruction under Emperor Charles VI. Initiator of the edification of the saints was the then minister Christoph Leopold Edler von Guarient and Raall. The work was financed by donations from the guilds and by donations from individual citizens.
On the right side of the ascent there are statues
of saint Charles Borromeo, who was regarded as the patron saint against the plague.
of saint John of Nepomuk, who as a "bridge saint" was very revered among the people, and above
of st. Florian, who was popular as a patron of the fire and the forge.
On the left side there are the statues
of st. Joseph, who was called on as a patron for a good hour of death, and as a protector against an unprepared, sudden death,
the Mother of God as immaculately received Virgin who crushes the serpent's head, and above
of saint Leopold, the country's (Lower Austria) patron saint, who is represented as founder of churches and monasteries (church on the right arm).
Vicarage
The vicarage was built around 1727. The building with a Gothic core in 1797 was increased and adapted as parsonage. During the March battles against Napoleon, Emperor Franz I had from 16th May to 6th July 1809 here his headquarters installed. In 1997, the exterior facade was renovated.
Parish centre
By 1970 the parish center was built as a meeting place. Inside is an auditorium and seminar rooms which are used by the parochial groups. The parish center was built from 1971 to 1973 under Pastor Karl Ponweiser as a meeting place. The house is intended for cultural and pastoral events. It is used by all parish groups and for individual events (eg lectures, concerts, theatrical performances, balls) also leased.
Lourdes Chapel
At the point where yet in 1783 a cross was erected "to the glory of God and the consolation of the poor souls", the chapel was built in honor of Our Lady of Lourdes in 1890. 1909 this church was enlarged in the neo-Gothic-Romanesque style, so this first chapel is forming the presbytery for the present chapel.
In the curvature of the chancel 1971 a by Viennese artist Eduard Kerschbaum of basswood carved statue of Mary (1.3 m high) was erected. The statue is carved in the style of "lovely Madonnas" of the Gothic. The Mother of God carries in her right arm the Infant Jesus and in her left hand she holds a bunch of grapes, and she is therefore worshiped as "Wine-Producing Country Madonna", too.
www.pfarre-wolkersdorf.at/frameset.htm?http://www.pfarre-...
Visit to IIAP Carbon monitoring site, Quistococha.
Photo by Junior Raborg/CIFOR-ICRAF
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org
José Carlos Polidoro durante a sua palestra sobre"Visão estratégica de fertilizantes no Brasil"; no 26ª Seminário Cooplantio - O produtor como diferencial no Agronegócio, que acontece de 20 a 22 de junho, no hotel Serrano, em Gramado, Rio Grande do Sul. FOTO: Jefferson Bernardes/Preview.com
April 2021 acacia plantation near the village of Moussa, Yangambi - DRC.
Photo by Axel Fassio/CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
still experimenting with lights inside containers-- this is a set of battery operated christmas lights inside a home depot tool cookies' container (set up shot shows it better).
and this is a small glass float that was destined for a dear one's tree and didn't get mailed in time. the float is about 2 inches tall and a red/orange color. this type of float used to tied to fishing nets and lobster traps, altho the buoy is probably more common.
scavchal5...... texture to set off a smooth surface. am not sure that this is what the challenge was calling for?? possibly the SC wanted more of a foreground/background kind of thing?? awaiting edification.......
113 pics in 2013 #78 "rope, string, or twine" (2/113)
looks very neat on black
Wolkersdorf, Lower Austria, Kloster Maria Lourdes, Monastero di Maria Lourdes, Monasterio de María Lourdes, Monastère de Marie Lourdes, Monastery of Mary Lourdes
(further pictures and information you can see by clicking on the link at the end of page!)
Chronicle of the parish | parish church | parsonage
Parish Centre | Lourdes Chapel
History of the parish
1187, Wolkersdorf was for the first time as "Wolfkersdorf" in a deed of donatio by Manhard and Ulrich von Hintperch (= Himberg) mentioned. The parish Wolkersdorf appears in 1328 for the first time as a manorial establishment. The parish has always been limited to the local area. Over the centuries, the residents of the parish brought it through diligence and thrift to a modest prosperity. As to infestations, natural disasters and two plague epidemics are mentioned. The parish, located in the eastern border area of Austria, in times of war through occupation and looting had to suffer much. Mention should be made in this respect of the Turkish threat, the incursion of the Swedes during the 30 Years War, the plundering by the French under Napoleon as well as the Prussian army, which had advanced after the defeat of Austria in Hradec Králové in 1866 to the Rußbach (brook); finally the difficult time of the Soviet occupation after the Second World War should be mentioned. By order of the Lower Austrian Provincial Government of 14th November 1968 Wolkersdorf was conferred upon it the town charter. By the archbishop of Vienna the deanery Pillichsdorf on 1st January 1996 was renamed into the deanery Wolkersdorf. The parish has about 3,000 Catholics.
Parish Church
The parish church was built by Stephan von Slaet 1341-1350 and dedicated to Saint Margaret. This small gothic church (9.40 m long, 5.45 m wide, about 9 m high) is the presbytery for the today's parish church. 1727 Emperor Charles VI. the house of God by the Baroque nave had to its present size expanded (21.8 m long, 9.9 m wide, 12.5 m high). Despite the uniform external facade design, the two phases of construction are still recognizable, the Gothic presbytery and the Baroque ship. In 1754 Empress Maria Theresa the tower had built (37 m high).
Interior equipment: When you enter the church through the main gate under the tower, you are received by a bright, in cheerful colors decorated space. In the vertex of the presbytery wall the mighty Habsburg imperial eagle can be seen. The heart shield of the double eagle is surrounded by the insignia of the Order of the Golden Fleece and bears the monogram Emperor Charles VI . - CVI. In the claws the eagle holds sword and scepter, while a banner the motto of the Emperor and the year of the expansion of the church shows: "Constantia et Fortitudine" (with steadiness and fortitude) 1727.
The Baroque high altar was built in 1768 in imitation marble. The structure has over the tabernacle yet a Drehtabernakel (revolving tabernacle) for exposure of the Blessed Sacrament. Above it forms a plastic, the apocalyptic Lamb of God representing, flanked by two adoring angels, the conclusion. The retabel structure fits organically into the Gothic choir. Right of the altar is on a high pedestal saint Rochus represented, on the left, in the same way the holy Sebastian. In the middle part is behind the high altar in a picture larger than life the church patron, saint Margaretha represented (the painting is signed "FB 1832" - painter unknown). The saint stands upright and holds in her left hand a cross against the dragon (symbolizing the temptation to apostasy), while Schwurhand (oath hand) and look to our Heavenly Father are elevated, which appears above her. In the right wall of the presbytery there are seating niches with small ribbed vaults in the Gothic style (around 1350) with the coat of arms of the Counts of Nuremberg worked off.
On the side altars are two late Baroque wood-carved figures (1760), saint Joseph and the most blessed Virgin Mary, erected. The pulpit in the Rococo style dates back to 1770. The Stations of the Cross - by Viennese artist Eduard Kerschbaum 1968 of basswood carved - are attached to the side walls of the nave. The organ was built in 1897 by the Viennese organ builder Johann M. Kauffmann as a mechanical cone chests organ with 16 registers.
From the church square the church staircase on a bridge (flying buttress) above the Mittelstraße (central road) leads to the parish church. In 1727, this staircase was decorated with six life-sized Baroque stone sculptures. This is probably an expression of gratitude for the successful baroque church reconstruction under Emperor Charles VI. Initiator of the edification of the saints was the then minister Christoph Leopold Edler von Guarient and Raall. The work was financed by donations from the guilds and by donations from individual citizens.
On the right side of the ascent there are statues
of saint Charles Borromeo, who was regarded as the patron saint against the plague.
of saint John of Nepomuk, who as a "bridge saint" was very revered among the people, and above
of st. Florian, who was popular as a patron of the fire and the forge.
On the left side there are the statues
of st. Joseph, who was called on as a patron for a good hour of death, and as a protector against an unprepared, sudden death,
the Mother of God as immaculately received Virgin who crushes the serpent's head, and above
of saint Leopold, the country's (Lower Austria) patron saint, who is represented as founder of churches and monasteries (church on the right arm).
Vicarage
The vicarage was built around 1727. The building with a Gothic core in 1797 was increased and adapted as parsonage. During the March battles against Napoleon, Emperor Franz I had from 16th May to 6th July 1809 here his headquarters installed. In 1997, the exterior facade was renovated.
Parish centre
By 1970 the parish center was built as a meeting place. Inside is an auditorium and seminar rooms which are used by the parochial groups. The parish center was built from 1971 to 1973 under Pastor Karl Ponweiser as a meeting place. The house is intended for cultural and pastoral events. It is used by all parish groups and for individual events (eg lectures, concerts, theatrical performances, balls) also leased.
Lourdes Chapel
At the point where yet in 1783 a cross was erected "to the glory of God and the consolation of the poor souls", the chapel was built in honor of Our Lady of Lourdes in 1890. 1909 this church was enlarged in the neo-Gothic-Romanesque style, so this first chapel is forming the presbytery for the present chapel.
In the curvature of the chancel 1971 a by Viennese artist Eduard Kerschbaum of basswood carved statue of Mary (1.3 m high) was erected. The statue is carved in the style of "lovely Madonnas" of the Gothic. The Mother of God carries in her right arm the Infant Jesus and in her left hand she holds a bunch of grapes, and she is therefore worshiped as "Wine-Producing Country Madonna", too.
www.pfarre-wolkersdorf.at/frameset.htm?http://www.pfarre-...
(further pictures and information you can see by clicking on the link at the end of page!)
Chronicle of the parish | parish church | parsonage
Parish Centre | Lourdes Chapel
History of the parish
1187, Wolkersdorf was for the first time as "Wolfkersdorf" in a deed of donatio by Manhard and Ulrich von Hintperch (= Himberg) mentioned. The parish Wolkersdorf appears in 1328 for the first time as a manorial establishment. The parish has always been limited to the local area. Over the centuries, the residents of the parish brought it through diligence and thrift to a modest prosperity. As to infestations, natural disasters and two plague epidemics are mentioned. The parish, located in the eastern border area of Austria, in times of war through occupation and looting had to suffer much. Mention should be made in this respect of the Turkish threat, the incursion of the Swedes during the 30 Years War, the plundering by the French under Napoleon as well as the Prussian army, which had advanced after the defeat of Austria in Hradec Králové in 1866 to the Rußbach (brook); finally the difficult time of the Soviet occupation after the Second World War should be mentioned. By order of the Lower Austrian Provincial Government of 14th November 1968 Wolkersdorf was conferred upon it the town charter. By the archbishop of Vienna the deanery Pillichsdorf on 1st January 1996 was renamed into the deanery Wolkersdorf. The parish has about 3,000 Catholics.
Parish Church
The parish church was built by Stephan von Slaet 1341-1350 and dedicated to Saint Margaret. This small gothic church (9.40 m long, 5.45 m wide, about 9 m high) is the presbytery for the today's parish church. 1727 Emperor Charles VI. the house of God by the Baroque nave had to its present size expanded (21.8 m long, 9.9 m wide, 12.5 m high). Despite the uniform external facade design, the two phases of construction are still recognizable, the Gothic presbytery and the Baroque ship. In 1754 Empress Maria Theresa the tower had built (37 m high).
Interior equipment: When you enter the church through the main gate under the tower, you are received by a bright, in cheerful colors decorated space. In the vertex of the presbytery wall the mighty Habsburg imperial eagle can be seen. The heart shield of the double eagle is surrounded by the insignia of the Order of the Golden Fleece and bears the monogram Emperor Charles VI . - CVI. In the claws the eagle holds sword and scepter, while a banner the motto of the Emperor and the year of the expansion of the church shows: "Constantia et Fortitudine" (with steadiness and fortitude) 1727.
The Baroque high altar was built in 1768 in imitation marble. The structure has over the tabernacle yet a Drehtabernakel (revolving tabernacle) for exposure of the Blessed Sacrament. Above it forms a plastic, the apocalyptic Lamb of God representing, flanked by two adoring angels, the conclusion. The retabel structure fits organically into the Gothic choir. Right of the altar is on a high pedestal saint Rochus represented, on the left, in the same way the holy Sebastian. In the middle part is behind the high altar in a picture larger than life the church patron, saint Margaretha represented (the painting is signed "FB 1832" - painter unknown). The saint stands upright and holds in her left hand a cross against the dragon (symbolizing the temptation to apostasy), while Schwurhand (oath hand) and look to our Heavenly Father are elevated, which appears above her. In the right wall of the presbytery there are seating niches with small ribbed vaults in the Gothic style (around 1350) with the coat of arms of the Counts of Nuremberg worked off.
On the side altars are two late Baroque wood-carved figures (1760), saint Joseph and the most blessed Virgin Mary, erected. The pulpit in the Rococo style dates back to 1770. The Stations of the Cross - by Viennese artist Eduard Kerschbaum 1968 of basswood carved - are attached to the side walls of the nave. The organ was built in 1897 by the Viennese organ builder Johann M. Kauffmann as a mechanical cone chests organ with 16 registers.
From the church square the church staircase on a bridge (flying buttress) above the Mittelstraße (central road) leads to the parish church. In 1727, this staircase was decorated with six life-sized Baroque stone sculptures. This is probably an expression of gratitude for the successful baroque church reconstruction under Emperor Charles VI. Initiator of the edification of the saints was the then minister Christoph Leopold Edler von Guarient and Raall. The work was financed by donations from the guilds and by donations from individual citizens.
On the right side of the ascent there are statues
of saint Charles Borromeo, who was regarded as the patron saint against the plague.
of saint John of Nepomuk, who as a "bridge saint" was very revered among the people, and above
of st. Florian, who was popular as a patron of the fire and the forge.
On the left side there are the statues
of st. Joseph, who was called on as a patron for a good hour of death, and as a protector against an unprepared, sudden death,
the Mother of God as immaculately received Virgin who crushes the serpent's head, and above
of saint Leopold, the country's (Lower Austria) patron saint, who is represented as founder of churches and monasteries (church on the right arm).
Vicarage
The vicarage was built around 1727. The building with a Gothic core in 1797 was increased and adapted as parsonage. During the March battles against Napoleon, Emperor Franz I had from 16th May to 6th July 1809 here his headquarters installed. In 1997, the exterior facade was renovated.
Parish centre
By 1970 the parish center was built as a meeting place. Inside is an auditorium and seminar rooms which are used by the parochial groups. The parish center was built from 1971 to 1973 under Pastor Karl Ponweiser as a meeting place. The house is intended for cultural and pastoral events. It is used by all parish groups and for individual events (eg lectures, concerts, theatrical performances, balls) also leased.
Lourdes Chapel
At the point where yet in 1783 a cross was erected "to the glory of God and the consolation of the poor souls", the chapel was built in honor of Our Lady of Lourdes in 1890. 1909 this church was enlarged in the neo-Gothic-Romanesque style, so this first chapel is forming the presbytery for the present chapel.
In the curvature of the chancel 1971 a by Viennese artist Eduard Kerschbaum of basswood carved statue of Mary (1.3 m high) was erected. The statue is carved in the style of "lovely Madonnas" of the Gothic. The Mother of God carries in her right arm the Infant Jesus and in her left hand she holds a bunch of grapes, and she is therefore worshiped as "Wine-Producing Country Madonna", too.
www.pfarre-wolkersdorf.at/frameset.htm?http://www.pfarre-...
(further pictures and information you can see by clicking on the link at the end of page!)
Chronicle of the parish | parish church | parsonage
Parish Centre | Lourdes Chapel
History of the parish
1187, Wolkersdorf was for the first time as "Wolfkersdorf" in a deed of donatio by Manhard and Ulrich von Hintperch (= Himberg) mentioned. The parish Wolkersdorf appears in 1328 for the first time as a manorial establishment. The parish has always been limited to the local area. Over the centuries, the residents of the parish brought it through diligence and thrift to a modest prosperity. As to infestations, natural disasters and two plague epidemics are mentioned. The parish, located in the eastern border area of Austria, in times of war through occupation and looting had to suffer much. Mention should be made in this respect of the Turkish threat, the incursion of the Swedes during the 30 Years War, the plundering by the French under Napoleon as well as the Prussian army, which had advanced after the defeat of Austria in Hradec Králové in 1866 to the Rußbach (brook); finally the difficult time of the Soviet occupation after the Second World War should be mentioned. By order of the Lower Austrian Provincial Government of 14th November 1968 Wolkersdorf was conferred upon it the town charter. By the archbishop of Vienna the deanery Pillichsdorf on 1st January 1996 was renamed into the deanery Wolkersdorf. The parish has about 3,000 Catholics.
Parish Church
The parish church was built by Stephan von Slaet 1341-1350 and dedicated to Saint Margaret. This small gothic church (9.40 m long, 5.45 m wide, about 9 m high) is the presbytery for the today's parish church. 1727 Emperor Charles VI. the house of God by the Baroque nave had to its present size expanded (21.8 m long, 9.9 m wide, 12.5 m high). Despite the uniform external facade design, the two phases of construction are still recognizable, the Gothic presbytery and the Baroque ship. In 1754 Empress Maria Theresa the tower had built (37 m high).
Interior equipment: When you enter the church through the main gate under the tower, you are received by a bright, in cheerful colors decorated space. In the vertex of the presbytery wall the mighty Habsburg imperial eagle can be seen. The heart shield of the double eagle is surrounded by the insignia of the Order of the Golden Fleece and bears the monogram Emperor Charles VI . - CVI. In the claws the eagle holds sword and scepter, while a banner the motto of the Emperor and the year of the expansion of the church shows: "Constantia et Fortitudine" (with steadiness and fortitude) 1727.
The Baroque high altar was built in 1768 in imitation marble. The structure has over the tabernacle yet a Drehtabernakel (revolving tabernacle) for exposure of the Blessed Sacrament. Above it forms a plastic, the apocalyptic Lamb of God representing, flanked by two adoring angels, the conclusion. The retabel structure fits organically into the Gothic choir. Right of the altar is on a high pedestal saint Rochus represented, on the left, in the same way the holy Sebastian. In the middle part is behind the high altar in a picture larger than life the church patron, saint Margaretha represented (the painting is signed "FB 1832" - painter unknown). The saint stands upright and holds in her left hand a cross against the dragon (symbolizing the temptation to apostasy), while Schwurhand (oath hand) and look to our Heavenly Father are elevated, which appears above her. In the right wall of the presbytery there are seating niches with small ribbed vaults in the Gothic style (around 1350) with the coat of arms of the Counts of Nuremberg worked off.
On the side altars are two late Baroque wood-carved figures (1760), saint Joseph and the most blessed Virgin Mary, erected. The pulpit in the Rococo style dates back to 1770. The Stations of the Cross - by Viennese artist Eduard Kerschbaum 1968 of basswood carved - are attached to the side walls of the nave. The organ was built in 1897 by the Viennese organ builder Johann M. Kauffmann as a mechanical cone chests organ with 16 registers.
From the church square the church staircase on a bridge (flying buttress) above the Mittelstraße (central road) leads to the parish church. In 1727, this staircase was decorated with six life-sized Baroque stone sculptures. This is probably an expression of gratitude for the successful baroque church reconstruction under Emperor Charles VI. Initiator of the edification of the saints was the then minister Christoph Leopold Edler von Guarient and Raall. The work was financed by donations from the guilds and by donations from individual citizens.
On the right side of the ascent there are statues
of saint Charles Borromeo, who was regarded as the patron saint against the plague.
of saint John of Nepomuk, who as a "bridge saint" was very revered among the people, and above
of st. Florian, who was popular as a patron of the fire and the forge.
On the left side there are the statues
of st. Joseph, who was called on as a patron for a good hour of death, and as a protector against an unprepared, sudden death,
the Mother of God as immaculately received Virgin who crushes the serpent's head, and above
of saint Leopold, the country's (Lower Austria) patron saint, who is represented as founder of churches and monasteries (church on the right arm).
Vicarage
The vicarage was built around 1727. The building with a Gothic core in 1797 was increased and adapted as parsonage. During the March battles against Napoleon, Emperor Franz I had from 16th May to 6th July 1809 here his headquarters installed. In 1997, the exterior facade was renovated.
Parish centre
By 1970 the parish center was built as a meeting place. Inside is an auditorium and seminar rooms which are used by the parochial groups. The parish center was built from 1971 to 1973 under Pastor Karl Ponweiser as a meeting place. The house is intended for cultural and pastoral events. It is used by all parish groups and for individual events (eg lectures, concerts, theatrical performances, balls) also leased.
Lourdes Chapel
At the point where yet in 1783 a cross was erected "to the glory of God and the consolation of the poor souls", the chapel was built in honor of Our Lady of Lourdes in 1890. 1909 this church was enlarged in the neo-Gothic-Romanesque style, so this first chapel is forming the presbytery for the present chapel.
In the curvature of the chancel 1971 a by Viennese artist Eduard Kerschbaum of basswood carved statue of Mary (1.3 m high) was erected. The statue is carved in the style of "lovely Madonnas" of the Gothic. The Mother of God carries in her right arm the Infant Jesus and in her left hand she holds a bunch of grapes, and she is therefore worshiped as "Wine-Producing Country Madonna", too.
www.pfarre-wolkersdorf.at/frameset.htm?http://www.pfarre-...
Pisciculture workshop in Kisangani. Establishing fish sex - DRC.
Photo by Axel Fassio/CIFOR
If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
Description: Article by Julia Ward Howe printed in the Christian Register, "Summons Woman to Her Greater Task", 1924. Page 2 of 2.
Full Text: … domain. Women are women still, but behold what a beneficent metamorphosis results from a change of object. No longer a secondary person with education limited at the pleasure of the opposite sex, with duties prescribed 'and limitations carefully measured and enforced. The woman of to-day may follow the noblest dictates of her heart and conscience. Do we find her conspiring to usurp the place of her brother man? No. We find her walking beside him with equal steps, referring, as he refers, to the divine of conscience, to the inspiration of high aims and noble doctrine.
Let us reflect a little upon the vastness of the undertaking. To moralize the world, whose population is born neither good nor bad, but full of capacity for splendid service or miserable demerit. In view of the gigantic task, shall not each one of us ask for at least a little bit of the work? We can begin by making out our requisitions. To reclaim so much raw human material, so many strong hands and watchful eyes are needed. We are not all gifted alike. Some of us have the quick eye, others have the deft touch, and the loving heart is not the most common gift of the" three. But the sense of duty admirably supplements the shortcomings of nature. New work will bring to light new power of work; and self-distrust and discouragement will flee before the energetic will. Row much more blessed than self-glorification will be the uplifting of humanity, as it may come to any and all of us. Christ cries out to God, "Glorify Thyself!" He does not say, "Glorify me."
Please remember that the features-of my vision were twofold. I saw the microscopic work in which the men and women were equally engaged. And I also saw the luminous ether which made their task a happy one. And the new light which shone upon the women shone equally upon the men. Little had they thought that in making the world dark for the women, they had made it dark for themselves also. So it is ordained. He who gives receives in proportion to what he bestows. He who withholds from others impoverishes himself. Does not God receive what He gives, the sublime of hope and happiness? Surely, He keeps our holidays with us.
The victories of love are astounding. They are like the conquest in which the spring annually dismisses the winter to his icy dungeons at the far North. More light and ever more light! More warmth and ever more warmth! And lo! the season of sweet promise holds the fort for summer and autumn to run their appointed course.
The present occasion seems to me to fill the two conditions of my prophetic dream. Each group among your many represents its portion of the close and scrutinizing labor which analyzes the risks and evils of society. And in the joy of this great reunion I see the new illumination which makes the new work possible. Blessed even in a dream was the vision of a world redeemed by loving care. Most blessed is the dream 'as a promise of the glory that shall be revealed.
The Moral Test
To the Editor of THE CHRISTIAN REGISTER:- A religious; service will be held at 12.30 o'clock in All Souls Church, New York City, on Defense Test Day, September 12. Governor 'Smith has urged that such services be held in all the churches of the State.
No one knows what will be the net result of the Defense Test Day. The great majority of our people believe that a rational preparedness is necessary in a war cursed world and that such preparedness cannot be measured by standards which might have been deemed sufficient at the time of the Civil War. War is now inconceivably destructive. It is an affair of entire nations. No individual can escape it.
From that point of view, I can see that the Defense Test Day will have positive value. I can also see its possible evils, but now that the plan is actually to be carried out, I can conceive of no better way than to co-operate with it by holding a religious service. I can see no better way to counteract its possible evils than by making use of the opportunity to talk peace and the possible steps toward peace. I shall try to point out that the most important test on September 12 will be a moral one. It will be revealed in the mentality which we bring to the day. Our ministers can help greatly by exerting their influence at that time in behalf of the peace mind.
MINOT SIMONS.
NEW YORK CITY.
How Long Should A Sermon Be?
To the Editor of THE CHRISTIAN REGISTER:- I returned from church this morning after listening to a sermon of forty minutes duration, and then read or: the editorial page of THE CHRISTIAN REGISTER of August 21, ' the article on "Notice to Speakers' and Mr. 'Clark's letter in the same number. The sentiment in. both struck a responsive chord in my mind. I go to church not from a sense of duty, but because I enjoy church-going. I stay away from church more than I go because the only available one inflicts upon me three-quarters-of-an-hour sermons that impart nothing that could not have been said in fifteen minutes. Most of the educated people in my community do not attend at all, probably for the same reason.
To answer my question, "How 'long should a sermon be?" I turn to the greatest sermon the world has ever known, preached not from a pulpit but from the wayside. I timed myself as I read aloud, beginning after these• words: "He opened his mouth and taught them saying" (Math. v. 2), and closing with the words preceding these: "And it came to pass, when Jesus ended these words" (Math. vii. 28).
Let anyone who wants to know a suitable length for a sermon time himself as he reads aloud 'Math. v.3 to Math. vii. 27, and gain, as well as the answer to the question, the uplift and refreshment that come anew as often as one reads this world's greatest sermon from the Master of men. As this sermon has been read in the privacy of the home and from the pulpit, the verdict that has re-echoed down the ages has not varied "one jot or one title" from the verdict pronounced at the close of its first utterance in these words: "And it came to pass, when Jesus ended these words, the multitudes were astonished at his teaching: for he taught them as one having authority, and not as the scribes" (Math. vii. 28-29).
As an humble listener, I would commend to our preachers and to all who would speak for the religious edification and instruction of others the fact that the Sermon on the Mount takes less time to read aloud than the delivery of the average sermon. If the preacher would astound his hearers, let it be by the substance of his teaching, not the duration of his talk.
E. B. H.
Cause for Regret
To the Editor of THE CHRISTIAN REGISTER:- The explanation of the military maneuvers on September 12 lacks convincingness. We are told that the object is to keep our regular army as small as possible. But the plan originated with men high up in the War Department, who are avowed advocates of a bigger army and navy, and are always pushing for bigger appropriations for this purpose. We might as well suspect Jane Addams and Rev. Charles F. Dole of hatching a scheme to enlarge our standing army as credit these War Department heads with forming a plan to keep it from being enlarged.
It is clear enough that the real object of what was at first called Mobilization Day was to arouse interest in and enthusiasm for the army; but when this called out widespread protest, the originators of the plan tried to put a different color upon it. The President has accepted their explanation; but there will be many who cannot accept it, in view of the obvious facts in the case.
"A rose by any other name would smell as sweet," and by whatever name they may be called, nation-wide military maneuvers in time of peace must be a cause for regret.
ALICE STONE BLACKWELL.
CHILMARK, MASS.
The Red Bough
CLARIBEL WEEKS AVERY
The maple trees look glad and young
A green, unbroken wall,
Save where a single branch is hung
With red, the Sign of fall.
The air is warm and sweet as wine.
The sun-born insects hum.
But Autumn shows his crimson sign
To tell us he will come.
Date: 1924
Creator: Christian Register
Format: text
Digital Identifier: AG28-19-2b
Biographical note: Julia Ward Howe (1819-1910) was an author, lecturer, poet, activist, abolitionist and leader in the Women's suffrage movement. Born in New York City to affluent parents, Ward Howe was well educated but expected to be a wife. In 1843 Ward Howe married Samuel Gridley Howe the founding director of Perkins after meeting him at a tour of the school. Despite conventional expectations that she not live a public life she initially published work anonymously before becoming a social activist that wrote, spoke, and worked for many social causes. She is commonly known for writing the words to “Battle Hymn of the Republic” and in 1908, she became the first woman elected to the American Academy of Arts. In 1988 she was inducted into the National Women’s Hall of Fame.
Source: Hale, Jen. (2022) ”Julia Ward Howe”. Hale, Jen. “Julia Ward Howe” Perkins Archives Blog, Perkins School for the Blind, Watertown MA, October 26, 2022
Rights: Samuel P. Hayes Research Library, Perkins School for the Blind, Watertown, MA
Journalists visit in Yangambi - DRC.
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The object of this society is to help altar-boys to fulfill their sacred duties attentively and devoutly, through St. John Berchmans' intercession and by bis example, so that Almighty God may be glorified, and the people may receive edification. Among the simple little rules, we find that each member of the society is to avoid carefully unnecessary talking, looking around, moving his head and feet, or playing with his hands while serving at Mass and that he shall be punctual in attendance, and make the responses devoutly.
Pisciculture workshop in Kisangani - DRC.
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If you use one of our photos, please credit it accordingly and let us know. You can reach us through our Flickr account or at: cifor-mediainfo@cgiar.org and m.edliadi@cgiar.org
San Marco in Lamis Gargano Puglia italia©2015 All rights reserved
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San Marco in Lamis è un comune italiano di 13.928 abitanti della provincia di Foggia, in Puglia.
San Marco in Lamis è nota soprattutto per la tradizionale Processione delle "fracchie", una manifestazione religiosa popolare molto suggestiva e assai singolare, che si ripete puntualmente da circa tre secoli ogni venerdì Santo per la rievocazione della Passione di Cristo, e che, ogni anno, richiama un grande afflusso di forestieri. Le fracchie sono delle enormi fiaccole, realizzate con grossi tronchi di albero di quercia o castagno aperti longitudinalmente a forma di cono e riempiti di legna, per essere incendiate all'imbrunire e divenire quindi dei falò ambulanti che illuminano il cammino della Madonna Addolorata lungo le strade del paese alla ricerca del figlio Gesù morto.Sembra che le origini di questo rito risalgano ai primi anni del XVIII secolo, epoca di edificazione della chiesa dell'Addolorata e le sue ragioni, oltre che di ordine religioso e devozionale, vadano collegate anche ad una motivazione di ordine pratico riconducibile alle precise condizioni fisiche dell'abitato. Infatti, quando venne costruita (1717), la chiesa dell'Addolorata si trovava fuori del centro abitato e lì sarebbe rimasta fino all'ultimo ventennio del XIX secolo. Una collocazione questa che sollecitò la fantasia degli abitanti, i quali pensarono di illuminare con le "fracchie" la strada che la Madonna percorreva dalla sua chiesa fino alla Collegiata, dove era custodito il corpo del Cristo. Le “fracchie più grandi possono essere lunghe anche 13-14 metri e pesare anche 60-70 quintali di legno di quercia , castagno o abete .
da wikipedia
San Marco in Lamis is a town of 13,928 citizens in the Italian province of Foggia, Puglia, Italy.
San Marco in Lamis is a town of 13.928 citizens and comune in the province of Foggia in the Apulia region of southeast Italy. It is located in the Gargano massif area.Apart from some tourism conted to pilgrimages at the local Catholic sanctuary of St. Matthew, the economy is mostly based on agriculture.San Marco in Lamis is known for the traditional procession of "fracchie", a very popular religious manifestation suggestive and very singular, that is repeated regularly from about three centuries each friday Saint for the reenactment of the passion of Christ, and that each year draws a large influx of foreigners. The fracchie are huge torches, made with large trees oak opened longitudinally cone-shaped and filled with wood, to be burned at dusk and become so a itinerant bonfires that illuminate the journey of our Lady of Sorrows along the roads of the country in search of the son Jesus died.It seems that the origins of this rite dates back to the early 18th century, a time of edification of the Church of our Lady of sorrows and his reasons as well as religious and devotional order, should be connected to a practical motivation due to precise physical conditions of the town. In fact, when it was built (1717), the Church of our Lady of Sorrows was out of town and would remain there until the last two decades of the 19th century. A bin that solicited the imagination of the inhabitants, whom they thought to illuminate with the "fracchie" the way that she ran from her church until the collegiate, where he guarded the body of Christ. The"Fracchia" can also get the length of 13-14 meters and weigh 60-70 quintals of wood of oak. From wikipedia