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7th March 1896

Division One

Won 3-2

Scorers - Boyle D, Milward A, Hartley A

Attendance - 15,000

File name: 10_03_000470b

Binder label: Beverages

Title: Scull's Champion Rio Coffee - Wife, what new coffee is this, it is delicious! It is Scull's Champion Rio Coffee. [back]

Date issued: 1870 - 1900 (approximate)

Physical description: 1 print : chromolithograph ; 10 x 13 cm.

Genre: Advertising cards

Subject: People; Coffee

Notes: Title from item.

Collection: 19th Century American Trade Cards

Location: Print Department

Rights: No known restrictions.

On August 29 1914 New Zealand forces captured German Samoa after being asked to do so by Great Britain. When war broke out in Europe in August 1914, Britain asked New Zealand to seize German Samoa as a ‘great and urgent Imperial service’. New Zealand’s response was swift. Led by Lieutenant-Colonel Robert Logan, the 1385-strong Samoa Advance Party of the New Zealand Expeditionary Force landed at Apia on 29 August. There was no resistance from German officials or Samoa’s general population.

 

The German flag was lowered and all buildings and properties belonging to the previous administration were seized. In the presence of officers, troops and ‘leading Native chiefs’, the British flag was raised outside the government building in Apia. The document pictured is the orders Logan received from Colonel Braithwaite to seize German Samoa. Braithwaite was a British Army Officer who had been seconded to the New Zealand Military Forces from 1911 to 1917. Archives New Zealand holds the military personnel files for Colonel Robert Logan and Colonel William Braithwaite. These files are digitised and can be accessed from the following links:

 

Robert Logan - collections.archives.govt.nz/web/arena/search#/?q=R10920310

William Garnett Braithwaite - collections.archives.govt.nz/web/arena/search#/?q=R21005433

 

The image is from the following file: Expeditionary Force - Occupation of German Samoa by NZEF - 1914- 1915

collections.archives.govt.nz/web/arena/search#/?q=R22429246

Corso con Barbara Calzolari

© Associazione Calligrafica Italiana

While praying for healthy growth!

«Venterommets Café» lå på Prostneset i Tromsø sentrum. Bildet er et foto av deres prisliste fra 20. november 1965.

 

Foto: Chr. Hansen A/S.

 

Har du mer informasjon om dette bildet? Kontakt: fotoarkiv@perspektivet.no

 

- Camera phone upload powered by ShoZu

Farrow Design

Mark Farrow

Jonathon Jeffrey

2001

“There is a kind of character in thy life

That to th’observer doth thy history

Fully unfold.”

William Shakespeare

 

ODC December 3 Measured.

338/365 in 2013

2015/05 7DOS Books, Focus Friday

A quick and dirty selection of pages from my first book design project. We were tasked with laying out part of The Kamasutra, consisting of the first book and three commentaries (including commentary on commentary).

 

The back part of the book, featuring commentary by Shastri and Doniger & Kakar.

Original Caption:President Thomas Jefferson's Confidential Message to Congress Concerning Relations with the Indians and Proposing an Expedition to Explore Across the Continent to the Western Ocean , 01/18/1803.

Jefferson delivered this confidential message to Congress for "the purpose of extending the external commerce of the United States." He asked for an appropriation of $2,500 to send "an intelligent officer, with ten or twelve chosen men" to explore an easy line of communication across the continent. The exploration became the Lewis and Clark Expedition.

 

Production Date: January 1, 1803

 

From: ; Record Group 233, Records of the United States House of Representatives, HR 7A-D1; National Archives.

 

Persistent URL: arcweb.archives.gov/arc/action/ExternalIdSearch?id=306698

  

Access Restrictions: Unrestricted

Use Restrictions: Unrestricted

 

A document from the beginning of WWI. On the fourth day of Swiss mobilization, Thursday 6 August 1914, several trains were canceled. Discovered in the Albula Railway Museum in Bergün, Switzerland, March 30, 2014.

Title: Publicans Licence - William Sykes the Appin Inn

Dated: 14/03/1828

Digital ID: NRS 907 2_7821_publicans_licence

Series: NRS 907 Letters from individuals re Land [Colonial Secretary]

Rights: No known copyright restrictions www.records.nsw.gov.au/about-us/rights-and-permissions

 

We'd love to hear from you if you use our photos/documents.

 

Many other photos in our collection are available to view and browse on our website using Photo Investigator.

My mums diary 1941. War broke out on her 16th Birthday. Her teenage years were such a contrast to mine in the Swinging 60's

Original Caption:President Thomas Jefferson's Confidential Message to Congress Concerning Relations with the Indians and Proposing an Expedition to Explore Across the Continent to the Western Ocean , 01/18/1803.

Jefferson delivered this confidential message to Congress for "the purpose of extending the external commerce of the United States." He asked for an appropriation of $2,500 to send "an intelligent officer, with ten or twelve chosen men" to explore an easy line of communication across the continent. The exploration became the Lewis and Clark Expedition.

 

Production Date: January 1, 1803

 

From: ; Record Group 233, Records of the United States House of Representatives, HR 7A-D1; National Archives.

 

Persistent URL: arcweb.archives.gov/arc/action/ExternalIdSearch?id=306698

  

Access Restrictions: Unrestricted

Use Restrictions: Unrestricted

 

Письмо Федора Михайловича Достоевского к брату, Михаилу Михайловичу Достоевскому, 22 декабря 1849. Письмо написано после совершения гражданской казни на Семеновском плацу в СПб., перед отправкой на каторгу в Сибирь.

(НИОР РГБ)

  

File name: 10_03_000431b

Binder label: Beverages

Title: Even better than home. For camping use Highland evaporated cream. [back]

Created/Published: Chicago : Edwards, Deutsch & Heitmann

Date issued: 1870 - 1900 (approximate)

Physical description: 1 print : chromolithograph ; 9 x 14 cm.

Genre: Advertising cards

Subject: People; Dairy products; Canned foods

Notes: Title from item.

Statement of responsibility: Helvetia Milk Condensing Co.

Collection: 19th Century American Trade Cards

Location: Print Department

Rights: No known restrictions.

When I survey the wondrous Cross by Isaac Watts 1674-1748.

 

Isaac Watts

 

1674-1748

 

The singing of God's praise is the part of worship most

clearly related to heaven; but its performance among us

is the worst on earth. (I.W.)

   

Watts wrote them superbly, yet he wrote eversomuch more than his 697 hymns. A textbook on logic, for instance, that was used for years at Oxford, Cambridge, Harvard and Yale. Not to mention his two books on geometry and astronomy. Upset at the inability of students to handle the English language creditably, he penned The Art of Reading and Writing English. It was followed by his Philosophical Essays (with its appendix, "A brief Scheme of Ontology", ontology being that branch of philosophy that discusses being), then by Improvement of the Mind (this was actually a "how-to-study" book, and even A Discourse on the Education of Children and Youth. A minister for virtually all of his adult life, Watts also published ten volumes of sermons and scores of theological treatises.

 

Isaac Watts was born in 1674, the eldest of eight children, six of whom survived. The last quarter of the 17th century was a troubled time in England. Dissenters (those who refused to conform to the established church) were not only denied access to suitable employment and the universities; Dissenters were liable to prosecution and imprisonment for no greater "crime" than persisting in worshipping God according to their conscience. Watts's father, a Dissenter, was imprisoned one year after he was married. His wife, Watts's mother, gave birth to Isaac while her husband was in jail. She regularly nursed her infant son on the jail steps in the course of visiting her husband. (When Isaac was nine years old his father was jailed a second time -- for six months -- for the same offence: refusing to conform to the worship-practices of the established church.)

 

Young Isaac was plainly precocious. He had learned Latin by age four, Greek at nine, French at eleven, and Hebrew at thirteen. French was not usually studied in English elementary schools during the 1600s, but Watts was raised in Southampton, and Southampton was a city of refuge to hundreds of refugees who were fleeing persecution in France. The youngster thought he should know French so that he could converse with his neighbours.

 

A physician recognized the boy's intellectual gifts and offered to finance his education at either Oxford or Cambridge. But regardless of his brilliance Watts would be admitted to either university only if he were willing to renounce Dissent and conform to Anglicanism. He wasn't willing. (Had his father suffered for nothing?) He would never surrender conviction to expediency. As a result he went to a Dissenting Academy, the post-secondary institution for those barred from the universities. While completing his formal education Watts wrote much poetry, most of it in Latin. Upon leaving the Academy at age 20 he wrote his first hymn, "Behold the Glories of the Lamb" -- yet did so only when challenged sharply by his father.

 

The writing of his first hymn was significant in view of the fact that hymns weren't sung in English churches. German Lutherans had been singing hymns for over 100 years. Calvinists in Switzerland and France, however, had not. The Calvinists disdained hymns as unscriptural and popish. Calvin had wanted his people to sing only the psalms of scripture. English Protestants of Calvinist parentage had adopted the practice of singing only metrical psalms in worship. The texts of these metrical psalms were poetically crude and frequently ludicrous; for instance,

 

Ye monsters of the bubbling deep,

Your Master's praises spout,

Up from the sands ye coddlings peep,

And wag your tails about.

 

The texts were ludicrous, the mood was ponderous, the tone of the entire service dreary, and one day Watts discovered he couldn't endure any of it a minute longer. Returning from the service one Sunday morning he complained vehemently to his father about the psalm-singing that put people off worship. "Why don't you write a hymn suitable for congregational singing?", his father retorted. In the course of the afternoon Watts did just that, and the congregation sang hymn #1 the same evening.

 

Yet it must not be thought that Watts disesteemed the psalms. Far from it. So highly did he value them, in fact, that he immediately set about rewriting the metrical versions in a smoother idiom. Compare the metrical version of Psalm 20 with Watts's version:

 

In chariots some put confidence,

Some horses trust upon;

But we remember will the name

Of our Lord God alone. (Metrical)

 

Some trust in horses train'd for war,

And some of chariots make their boasts;

Our surest expectations are

From Thee, the Lord of heav'nly hosts. (Watts)

   

(As relatively smooth as Watts's hymn-line was, it would be made even smoother by 18th century poets such as Charles Wesley.)

 

Not everyone thanked Watts for his efforts. Some of his contemporaries complained that his hymns were "too worldly" for the church. One critic fumed, "Christian congregations have shut out divinely inspired psalms and have taken in Watts's flights of fancy!" His hymns outraged many people, split congregations (most notably the congregation whose pastor, years earlier, had been John Bunyan, himself the author of an English classic), and got pastors fired. Still, Watts knew what his preeminent gift was and why he had to employ it.

   

Needless to say we of Streetsville United Church, having been thoroughly exposed to the genius of Charles Wesley, cannot help comparing the hymnwriting of Wesley and Watts.

 

Wesley's hymns concern themselves chiefly with God and the individual human heart: their relations, their estrangement, their reconciliation, their union. Watts writes of this too, but with a major difference: the backdrop of God's intercourse with the human heart is the cosmos in its unspeakable vastness. Watts sees the drama of the incarnation and the cross, the dereliction and the resurrection, as apparently small events that are in fact possessed of cosmic significance. Watts's universe is simply more immense than anything Wesley imagined. For Watts nature is more prodigious, time more extensive, eternity more awesome. (This is not to say that Wesley is inferior. Indeed no one would rate Watts a better poet. Wesley had more poetic skill than Watts, and more thorough training in the forms of classical poetry. It is simply to say that Watts's universe was larger.) It is said of Milton that he is the English poet who, above all others, makes the reader aware of the sky. In the same way Watts, with his fondness of astronomy, singularly makes the reader aware of the hugeness of the firmament.

 

There are technical comparisons as well of the poetry of Watts and Wesley. Wesley preferred a six-line stanza, but when writing a four-line stanza usually rhymed first and third lines as well as second and fourth. Watts preferred a four-line stanza and usually rhymed only the second and fourth lines. As a result Watts's stanzas tend to read less compactly than Wesley's. While Wesley combined Anglo-Saxon expressions (they are customarily blunt, one-syllable words like "hit") with Latin expressions (usually multi-syllable words like "transported" or "ineffable"), Watts wrote page after page of hymns lacking even one word with a Latin derivation (despite the scores of Latin poems that he wrote). Watts evidently preferred to write hymns in words of one syllable.

   

Watts was a man with limitless appreciation of the passion of God. He himself was possessed of the profoundest experience of God. Listen to him:

 

Here at the cross, my dying God

I lay my soul beneath thy love.

 

*

 

The mount of danger is the place

Where we shall see surprising grace.

 

*

 

Turn, turn us, mighty God,

And mould our souls afresh;

Break, sovereign grace, these hearts of stone,

And give us hearts of flesh.

 

(Note that the last line, "And give us hearts of flesh", consists of six words of one syllable each.)

   

Watts was accorded the recognition he deserved. By age 50 he was a national figure, esteemed by Anglicans and Dissenters alike. John Wesley had long acknowledged the genius, discipline and piety of Watts, and when Wesley came to publish his first hymn book, one-third of its hymns were Isaac's. When John Wesley published his tract, The Doctrine of Original Sin, he incorporated 44 pages of Watts's earlier work, Ruin and Recovery.

   

The poetic genius of Watts is evident. Yet since few poets (if any) have made a living from poeticizing, how did Watts manage to survive?

 

Upon graduating from the Academy Watts eked out a living as tutor to the son of a well-to-do English merchant. He never thought for a moment, however, that this was his vocation. In 1702, when he was 27 years old, he was called to a pastorate in London. The next ten years were spent fruitfully and happily as Watts immersed himself in the relentless round of responsibilities that every pastor must attend to -- at the same time as he wrote books, treatises, poems and hymns.

 

The easygoing ten years were ended abruptly by a major illness from which he never recovered fully. While he was unable to work during his illness he asked the congregation to discontinue his salary. The congregation refused, and instead raised it so that he could pay his medical bills.

 

The illness incapacitated him for four years. When the worst of it abated he was left frail, fragile, sickly. In addition there was an apparently non-specific psychiatric component to his now-chronic weakness. On the one hand he wasn't sick enough to die for another 38 years; on the other hand, he wasn't sickness-free enough to be well. A wealthy benefactor, Thomas Abney, invited him to his home to assist his recovery. He gratefully accepted, and went on to live there for the rest of his life.

 

Watts preached whenever he could. There were periods when he could preach with little interruption, as well as periods when he was simply deranged and couldn't function at all.

 

In 1739, at age 65, Isaac suffered a stroke that left him able to speak but unable to write. A secretary was provided for his dictated poems and hymns.

 

He died on 25th November, 1748.

   

Isaac Watts was unusual in many respects. A short man (five feet tall), his frail body was capped with a disproportionately large head. Virtually all portraits of him depict him in a large gown with large folds, an obvious attempt at having him appear less grotesque.

 

Unusual? How many working pastors write a textbook on logic that is used for decades by the preeminent universities of the English-speaking world?

 

Unusual? Who among us can write a book on metaphysics that probes ontology, and at the same time write a book of children's poetry that goes through 95 editions within 100 years of its publication?

 

Unusual? Who has written hymns that have been translated into dozens of languages from Armenian to Zulu?

 

Unusual? What modern thinker has published a learned tome on astronomy and also published graded catechisms (one for five-year olds, another for nine-year olds, another for twelve-year olds)?

 

Watts was unusual: he regularly gave away one-fifth of his income, deploying his tithe locally yet also sending it as far afield as Germany and Georgia to help beleaguered people there.

 

Yet surely he was most unusual in that the jockey-sized man, ugly as well, handicapped by a thin voice and a history of psychiatric illness, could appear in a pulpit whenever sanity overtook him and draw hundreds who hung on words rising from a heart that hearers knew to be wrapped in the heart of God.

   

Watts was not unusual in one important respect. Like all Christians he knew that God is to be loved with the mind, and therefore reason must never be discounted in the exercising of faith or the discipline of the Christian life. Yet he knew too that the mystery of God himself, while never irrational, is oceans deeper than reason can fathom. Who among us would say anything else? Then it is proper for us to conclude with a four-line stanza Isaac Watts wrote concerning the fathomless mystery of God.

 

Where reason fails,

With all her pow'rs,

There faith prevails

And love adores.

   

Victor A. Shepherd

October 1994

Title: Document written by Blanche Kelso Bruce, possibly

a speech, in which he discusses the accomplishments of Henry Ward Beecher

Date Original: n.d.

Description: This document is comprised of 11

leaves containing Bruce's handwritten text in ink on one side of each leaf.

The content is concerned with outlining and discussing the accomplishments of

Henry Ward Beecher, especially those in regard to working for

the rights of African-Americans. Bruce was the first African-American

to serve a full term (1875-1881) in the U.S. Senate.

Creator: Bruce, Blanche Kelso, 1841-1898

Subject(s): Bruce, Blanche Kelso, 1841-1898

Beecher, Henry Ward, 1813-1887

Alternative Title: 080225-17

Publisher: Wofford College

Contributor:

Date Digital: 2008-09-03

Type: Text

Format [medium]: Manuscript

Format [IMT]: image/jpeg

Digitization Specifications: 800ppi 24-bit depth color; Scanned with

an Epson 15000 Photo scanner with Epson Scan software; Archival master is a

TIFF; Original converted to JPEG with Irfan View software.

Resource Identifier: 080225-17

Source: The original, accession number 080225-17, from which

this digital representation is taken is housed in The

Littlejohn Collection at Wofford College,

located in the Sandor Teszler Library.

Language:En-us English

Relation [is part of]:The

Littlejohn Collection

Rights Management: This digital representation has been

licensed under an Attribution

- Noncommercial- No Derivatives Creative Commons license.

 

Contributing Institution: Wofford College

Web Site: http://www.wofford.edu/library/littlejohn-home.aspx

 

-- Page 40

 

DIAS

Destruction In Art

Symposium

9, 10, 11 September

1966

London

  

DIAS extends an invitation to all

artists who have employed the

element of DESTRUCTION

IN ART Symposium. If unable to

attend, artists are invited to send

documentation and photographs

for the exhibition.

 

DIAS also invites writers, psy-

chologists, sociologists and

others interested, to attend and

present papers that explore the re-

lations existing between aggres-

sion and destruction in society

and DESTRUCTION IN ART.

 

DIAS will sponsor a series of

events, Happenings, expendable

environments, films, music and

exhibitions that will take place in

London throughout September.

 

DIAS Honorary Committee:

Mario Amaya; Roy Ascott;

Enrico Baj (Milan); Bob Cobbing;

Ivor Davies; Jim Haynes; Dom

Sylvester Houedard; Milles; Frank

Popper (Paris); John Sharkey;

Wolf Vostell (Cologne); Hon-

orary Secretary; Gustav Metzger.

 

I wish to participate in the 3-day

Symposium (fee £2.0.0.)

 

I wish to attend the last (public)

day of the Symposium, Sunday,

11th September.

 

I wish to present an Event, etc., as

part of the DIAS programme.

 

Please send me the full pro-

gramme.

 

Symposium Fee: £2 Symposium,

public day, admission 10s.

 

PAPERS: Maximum length 20

minutes. Please send a summary.

 

PLEASE WRITE TO: BM/DIAS,

LONDON, WC1.

  

Art and Artists

Volume One, Number Five

August 1966

Edited by Mario Amaya

London: Hansom Books, 1966

  

Private Collection of Mikihiko Hori

 

"Art & Artists", "August, 1966", "Mario Amaya", "Art magazine", "London", "England", "Gallery Guide", "Destruction In Art Symposium", "DIAS", "Gustav Metzger", "Roy Ascott", "Enrico Baj", "Bob Cobbing", "Ivor Davies", "Jim Haynes", "Dom Sylvester Houedard", "Milles", "Frank

Popper", "John Sharkey", "Wolf Vostell"

  

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

 

"Destruction In Art Symposium (DIAS)" ad in "Gallery Guide" in "Art and Artists", August, 1966, Volume 1, No. 5 - 1

 

-- Page 40 & 41

 

DIAS

Destruction In Art

Symposium

9, 10, 11 September

1966

London

  

DIAS extends an invitation to all

artists who have employed the

element of DESTRUCTION

IN ART Symposium. If unable to

attend, artists are invited to send

documentation and photographs

for the exhibition.

 

DIAS also invites writers, psy-

chologists, sociologists and

others interested, to attend and

present papers that explore the re-

lations existing between aggres-

sion and destruction in society

and DESTRUCTION IN ART.

 

DIAS will sponsor a series of

events, Happenings, expendable

environments, films, music and

exhibitions that will take place in

London throughout September.

 

DIAS Honorary Committee:

Mario Amaya; Roy Ascott;

Enrico Baj (Milan); Bob Cobbing;

Ivor Davies; Jim Haynes; Dom

Sylvester Houedard; Milles; Frank

Popper (Paris); John Sharkey;

Wolf Vostell (Cologne); Hon-

orary Secretary; Gustav Metzger.

 

I wish to participate in the 3-day

Symposium (fee £2.0.0.)

 

I wish to attend the last (public)

day of the Symposium, Sunday,

11th September.

 

I wish to present an Event, etc., as

part of the DIAS programme.

 

Please send me the full pro-

gramme.

 

Symposium Fee: £2 Symposium,

public day, admission 10s.

 

PAPERS: Maximum length 20

minutes. Please send a summary.

 

PLEASE WRITE TO: BM/DIAS,

LONDON, WC1.

  

Art and Artists

Volume One, Number Five

August 1966

Edited by Mario Amaya

London: Hansom Books, 1966

  

Private Collection of Mikihiko Hori

  

On 13 October 1975, a hikoi of 5,000 marchers arrived at Parliament to protest the ongoing alienation of Māori land. Organised by Māori land rights group Te Rōpū O Te Matakite and led by Dame Whina Cooper, the hikoi had departed from Te Hapua, Northland, on 14 September, and arrived in Wellington after marching 1,100 kms throughout the North Island.

 

Te Rōpū O Te Matakite regarded the land march as ‘a climax to over a hundred and fifty years of frustration and anger over the continuing alienation of their lands’. Upon their arrival at Parliament they presented a petition signed by 60,000 people from around New Zealand to Prime Minister Bill Rowling. The petition called for an end to monocultural land laws which excluded Māori cultural values, and asked for the ability to establish legitimate communal ownership of land within iwi.

 

The hikoi represented a watershed moment in the burgeoning Māori cultural renaissance of the 1970s. It brought unprecedented levels of public attention to the issue of alienation of Māori land, and established a method of protest that was repeatedly reused in the following decades.

 

To mark the 40th anniversary of the Land March, Archives New Zealand has created an album on Flickr to highlight key documents within our holdings that relate to the event. These include the petition with 60,000 signatures presented by Dame Whina Cooper to Prime Minister Bill Rowling, images of the Land March approaching Wellington City and correspondence related to the planning that went on behind the scenes to support the march taking place.

 

Not all members of the public were in support of the Land March. Prime Minister Bill Rowling received many letters of complaint aimed at the alleged breaking of law by allowing Māori to march on the highways. However, as noted by the Prime Minister’s response, permission had been sought prior to the March so no laws were broken. (Names have been moved for privacy reasons)

 

Title: Miscellaneous - Maori Land March 1975 and Matakite-O-Aotearoa Incorporated and related matters

Archives New Zealand Reference: AAMK 869 W3074 Box 684/d 19/1/774 Part 1

collections.archives.govt.nz/web/arena/search#/?q=R18369077

 

For updates on our On This Day series and news from Archives New Zealand, follow us on Twitter: www.twitter.com/ArchivesNZ

 

Material from Archives New Zealand Te Rua Mahara o te Kāwanatanga

 

I haven't posted a Filofax picture in so long. I decided to start documenting my juicing concoctions in my Filo mostly because I forget what I put with what; especially if it turns out decent! ;-)

 

This particular concoction was carrots, beet, collard greens, watercress, English cucumber and wheatgrass. Delicious? No. It tastes like something at the bottom of a swamp; however, it is so healthy. I will continue to choke down my concoctions! :-) I'll start experimenting with some fruits to sweeten my veggies up a little bit. ;-)

office documents seen between window blinds...

Random doodles that I drew using my left hand.

from the inside front cover of a Cook County prison library's discarded copy of Jean Genet's prison novel The Miracle of the Rose

File name: 10_03_000441b

Binder label: Beverages

Title: I always drink Huyler's cocoa or chocolate! [back]

Copyright date: 1893

Physical description: 1 print : chromolithograph ; 16 x 11 cm.

Genre: Advertising cards

Subject: Women; Confections; Beverages

Notes: Title from item.

Statement of responsibility: Huyler's

Collection: 19th Century American Trade Cards

Location: Print Department

Rights: No known restrictions.

Repository: California Historical Society

 

Creator: Farnham, Eliza Woodson Burhans, 1815-1864.

 

Date: 1849 February 20.

 

Publication Note: New York : Nesbitt, Printer, 1849.

 

Physical Description: 1 sheet ([1]p.) : ill. ; 25 x 20 cm.

 

General Note: "The death of my husband...at San Francisco...ren​ders it expedient that I should visit California during the coming season. Having a desire to accomplish some greater good...believin​g that the presence of women would be one of the surest checks upon many of the evils that are apprehended there...a plan for organizing a party of such persons to emigrate to that country." Eliza Farnham then goes on to describe the company of women, not under twenty-five years of age, contributing two hundred and fifty dollars to and having the ability to enter some occupation upon arrival in California. The party shall also include six or eight respectable married men and their families. The New York built Packet Ship Angelique will be ready to sail from New York about the 12th or 15th of April.

 

Call Number: Vault B-004

 

Digital object ID: Vault_B-004.jpg

 

Preferred Citation: Ship Angelique: California Association of American Women, New York, February 20, 1849, by Eliza W. Farnham, Vault B-004, courtesy, California Historical Society, Vault_B-004.jpg.

 

For more CHS digital collections: digitallibrary.californiahistoricalsociety.org

Title: Order of Seizure from the Case File of U.S. v. Negro Slave Ben, 07/05/1816

 

From: Record Group/Collection: 21

 

Record Hierarchy Level: Item

 

Reference Unit: National Archives at Atlanta

 

Persistent URL: catalog.archives.gov/id/2641470

  

Repository Contact Information: NARA’s Southeast Region (Atlanta) (NRCA), 5780 Jonesboro Road, Morrow, GA, 30260

 

Reproductions may be ordered via an independent vendor. NARA maintains a list of vendors at www.archives.gov/research/order/vendors-photos-maps-dc.html

 

Access Restrictions: Unrestricted

Use Restrictions: Unrestricted

 

I need help debugging this. The image is a screenshot of Word 2011 bug effects that are standing in the path of a book am finishing. Detail: I am using Microsoft® Word for Mac 2011, Version 14.21.3 (111085). While the Print view looks fine, and clicking on any text shows the correct style in the Styles toolbox, the Outline view has big problems. Lines of normal text, regardless of formatting, show up in the Outline view as Level 1. They also show up as Level 1 or 2 in the Document Map Pane sidebar, which is the pane on the left. I use this pane to navigate around the book, which is close to 300 pages and over 80,000 words. I can fix the problem by clicking on the line of text incorrectly seen by word as Heading 1, clearing the formatting, and re-formatting it if necessary. But that takes me about an hour each time this happens, and it's a huge PITA. Word's AutoRecovery works rarely, and when it does, the AutoRecovered file has the same problem. FWIW, I don't use any fancy formatting, instead relying on Word's own default Headings and other styles. Also, if I save in Outline view, ALL TEXT gets turned into Level 1, and the document is hosed. I just have to go back to the last good copy. Any clues or help you can provide would be greatly appreciated. And please don't tell me not to use Word. It's a requirement for getting the book in, and if I could avoid it, I would.

Title / Titre :

New Brunswick Cotton Mills, Mess'rs William Parks & Son, Portland—St. John, New Brunswick, October 1880 /

 

Manufactures de coton du Nouveau Brunswick, Mess’rs William Parks & Son, Portland – Saint John, Nouveau Brunswick, octobre 1880

 

Creator(s) / Créateur(s) : Unknown / Inconnu

 

Date(s) : October 1880 / octobre 1880

 

Reference No. / Numéro de référence : MIKAN 3933038

 

collectionscanada.gc.ca/ourl/res.php?url_ver=Z39.88-2004&...

 

Location / Lieu : Saint John, New Brunswick, Canada / Saint John, Nouveau-Brunswick, Canada

 

Credit / Mention de source :

Chas. E. Goad

. Library and Archives Canada, e010771512 /

 

Chas. E. Goad

. Bibliothèque et Archives Canada, e010771512

Students are being timed to evaluate their knowledge of basic subtraction facts: Five minutes to complete 100 problems.

Beitrage zur Biologie und Morphologie der Orchideen /.

Leipzig :Ambrosius Abel,1853 .

biodiversitylibrary.org/page/34356425

  

Above:

 

MDXIII

Leonis X Pont. max. anno primo eidibus nouembr.

Ex hispania fuit Romam aduectus puer natione Gallus annoru[m] xij

Monstrum in pectore gerens ad forma[m] perfecti pueruli acephali

brachijs tamen gracillimis sine manibus ostendentis caput suum

intra pectus pueri condidisse et per paruum collum a pectore

ip[s]ius dependere diuisis corporibus, ventribus inter se coherentibus

genua pueri uix pedibus attingentis. Quodq[ue] mirum dictu est

puer una cum monstro egerit, mingitq[ue], tamq[ue] cibo unius utriq[ue]

alimenta prestentur. Et si quid monstrum tetigerit, puer

statim sentit. H[a]ec non uulgaris fabula sed pleriq[ue] uiri fide digni

cum Rom[a]e, tum in Hispania & Gallia hunc puerum mo[n]striferu[m]

magnu[m] qu[a]estum facientem uiderunt.

 

[Early ms. inscription recording the appearance in Rome in 1513 of a twelve-year-old French boy with a conjoined twin.]

  

Beneath:

 

1 die veneris ija martij. 1515.

Adolescens monstrifer nom[en] Jaquet Floquet postea peragratis pluribus Italie

ciuitatibus questus causa genuam venit : ac hospitatus est in vicinia molis :

et que de eo superius scripta sunt : hodie verissima fore deprehendi : duobus exceptis.

nam monstrum ex stomaco : non ex pectore exit : nec egerit deficiente ano :

mingit t[ame]n : et membrum virile habet. preterea non sunt plures dies :

[que] monstrum h[abe]t tibias ita in poplitibus retractas : ut talis pedum suas nates

attingat. cur ei ita acciderit : pleriq[ue] credunt : [qui]a monstrum adhuc crescens

no[n] h[ab]ea[n]t solitum nutrime[n]tum : et ob hoc forte monstrifero breuiore[m] vita[m]

portendit : ut et[iam] in aspectu de monstrat moestus et pallidus incedens : t[ame]n

vultu modesto : et acco[m]modatis verbis : et quantum potui considerare

circiter etatis anno[rum] xvj videtur.

 

[Update in a different hand, dated 2 March 1515, on the anatomical peculiarities of the boy with the conjoined twin, here named Jaquet Floquet, whom the writer characterizes as gloomy and pale but also modest and well-spoken.]

  

Penn Libraries call number: Inc A-938 Folio

All images from this book

Today was a pretty packed day. I’ll try and keep the description shorter this time. Anyway my day started off easily with parking right into a nice spot, minimal traffic, and nicely on time for my classes. After my classes were done I met one of my friends for lunch at the college cafeteria. My friend, his cousin, and I all ate lunch and then headed to the library to do some homework and study. Then our other friend Cindy also met up with us. Cindy and I worked on our precalc homework and Ricky worked on his calc. His cousin also did precalc but he was in a different class so we couldn’t do the work with him since he had other problems for homework. We worked from about 12:00 to 2:10. Then I went over to my lab. My Geology lab is real fun actually. It’s funny we did a lab assignment to day which included writing out in chalk 4.6 billion years in meters. I did the same project my freshman year of high school and so I kind of remember the steps to the lab. My group was pretty funny, and when we finished the notes and questions we needed to answer we were able to go home early. Time is the only bummer of the lab, it goes from 2:30-5:20pm (that is A LOT of Geology…).

Anyway, I’m now working on homework, so have a good night everyone!

 

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