View allAll Photos Tagged divinity
My world is so upside down. Sometimes I catch myself truly wishing I could fast forward a year from now. I get so anxious, what will I be doing today a year from now? . . .But I shouldn't, I should be reveling in what is life right now, today. Something's been bothering me today and yesterday. I recently heard about a teen death of someone I hardly even knew except went to the same school with. .I don't even know how or what happened. But it's scary. I'm scared. And it's not like we as a society aren't used to our mortality being shoved in our own faces, but when it's someone your own age, who's only in high school, it's petrifying. Because it could happen to any of us, at any second. Some before they even have a chance to leave anything behind. And it's pure arrogance to think that it couldn't happen to you. . .why not? Are you or I so divine to this place? Does everything really happen for a reason? That's not fair. That's almost heartless to compare anothers life to your own and render it not "useful" or not "destined" to be here.
...Or is that the only explanation keeping us sane?
That we should put it in our minds so to keep the fear away. . .Well I won't do that.
Because I see that fear as a good thing. A constant reminder that I can't just sit down
and waste time day by day. That I will make something of myself in this world and that
I will make a real CHANGE in this world. That I will live each day like it is my last. .I don't
have a death wish, nor am I a negative person. I actually want to live until 110! And I
plan on that! I'm not advocating recklessness, just for that fire in our hearts to keep
burning. . .Isn't it ironic that for most humans, we work, fight, and LIVE harder when
we think our existence is in jeopardy? When it's for the sake of our survival? I'll never
live in fear because I do believe in some higher place out there, and I hope to spend it
with those dearest to my heart one day. And if there's one thing I have to say or get off my chest here or some point I truly want to make right now this second is,
I am so grateful, for my life.
. . .And I will never take that or my health or the one's I love existence and health for granted. I will MAKE a reason, a PURPOSE for this life, and it will be AMAZING. In honor of those who never had a chance. Because any of those people could have been me or someone I loved. Last year I had a near death experience a few days after my birthday, my mom was there, too. And that night as I walked out without more than a few scratch & bruises I promised then that I would LIVE FREE. And experience all this life has to offer. And never give up the fight, for survival, for happiness, and the love I have for this world. That I would fulfill my hopes and dreams and be fearless. Because when it's our time, lights will guide us home.
...I love you Adam, when you read this.<3
Days 72 through 78; ONE LIFE.
Set of photos taken on Oxford Light Night-Divinity School one of many locations lit spectacularly-but very busy with people everywhere !! Browse back to see some more of this historic location
The Virgin and child surrounded by arms at Oxford's Divinity School: top left, Oxford University arms; top right, the three wheat sheaves of John Cardinal Kemp (c.1380 - 1454); bottom left, Cardinal Kemp's arms impaled with the arms of the See of Canterbury, of which he was Archbishop from 1452.
Cardinal Kemp was a major benefactor of Oxford University and a fellow of Merton.
In every breath, a universe unfolds,
Each atom a testament, ancient and bold.
In rivers that flow, in mountains that rise,
The divine essence, a silent guise.
From the flutter of wings to the stars' dance above,
All intertwined in a tapestry of love.
— ChatGPT
Part of the Bodleian in Oxford. This interior was also used in the Harry Potter films as the infirmary of Hogwarts.
16×20″ Graphite, color pencil and chalk pastel on board
Custom framed, created by Rick Hilgner, Apricot Mantle and Jessica Ward
Featured on the “Small Wall” at The Hive Gallery & Studios Los Angeles, CA February 2010
William Alexander Månesøn. Prince of the Blue Moon.
williamalexandermaanesoen.blogspot.com/
Who Does Not Wonder at this Chameleon?
God the Father, the Mightiest Architect, had already raised, according to the precepts of His hidden wisdom, this world we see, the cosmic dwelling of divinity, a temple most august. He had already adorned the supercelestial region with Intelligences, infused the heavenly globes with the life of immortal souls and set the fermenting dung-heap of the inferior world teeming with every form of animal life. But when this work was done, the Divine Artificer still longed for some creature which might comprehend the meaning of so vast an achievement, which might be moved with love at its beauty and smitten with awe at its grandeur. When, consequently, all else had been completed (as both Moses and Timaeus testify), in the very last place, He bethought Himself of bringing forth man. Truth was, however, that there remained no archetype according to which He might fashion a new offspring, nor in His treasure-houses the wherewithal to endow a new son with a fitting inheritance, nor any place, among the seats of the universe, where this new creature might dispose himself to contemplate the world. All space was already filled; all things had been distributed in the highest, the middle and the lowest orders. Still, it was not in the nature of the power of the Father to fail in this last creative élan; nor was it in the nature of that supreme Wisdom to hesitate through lack of counsel in so crucial a matter; nor, finally, in the nature of His beneficent love to compel the creature destined to praise the divine generosity in all other things to find it wanting in himself.
At last, the Supreme Maker decreed that this creature, to whom He could give nothing wholly his own, should have a share in the particular endowment of every other creature. Taking man, therefore, this creature of indeterminate image, He set him in the middle of the world and thus spoke to him:
“We have given you, O Adam, no visage proper to yourself, nor endowment properly your own, in order that whatever place, whatever form, whatever gifts you may, with premeditation, select, these same you may have and possess through your own judgement and decision. The nature of all other creatures is defined and restricted within laws which We have laid down; you, by contrast, impeded by no such restrictions, may, by your own free will, to whose custody We have assigned you, trace for yourself the lineaments of your own nature. I have placed you at the very center of the world, so that from that vantage point you may with greater ease glance round about you on all that the world contains. We have made you a creature neither of heaven nor of earth, neither mortal nor immortal, in order that you may, as the free and proud shaper of your own being, fashion yourself in the form you may prefer. It will be in your power to descend to the lower, brutish forms of life; you will be able, through your own decision, to rise again to the superior orders whose life is divine.”
Oh unsurpassed generosity of God the Father, Oh wondrous and unsurpassable felicity of man, to whom it is granted to have what he chooses, to be what he wills to be! The brutes, from the moment of their birth, bring with them, as Lucilius says, “from their mother's womb” all that they will ever possess. The highest spiritual beings were, from the very moment of creation, or soon thereafter, fixed in the mode of being which would be theirs through measureless eternities. But upon man, at the moment of his creation, God bestowed seeds pregnant with all possibilities, the germs of every form of life. Whichever of these a man shall cultivate, the same will mature and bear fruit in him. If vegetative, he will become a plant; if sensual, he will become brutish; if rational, he will reveal himself a heavenly being; if intellectual, he will be an angel and the son of God. And if, dissatisfied with the lot of all creatures, he should recollect himself into the center of his own unity, he will there become one spirit with God, in the solitary darkness of the Father, Who is set above all things, himself transcend all creatures.
Who then will not look with awe upon this our chameleon, or who, at least, will look with greater admiration on any other being?
Extract from “Oration on the Dignity of Man” by Pico della Mirandola.
These are delicate artifacts, hailed as the sculptures of various Hindu God and Goddess.
Seen at Dhakeshwari National Temple, Dhaka, Bangladesh.
Guruvayur Sri Krshna Temple,Kerala.
Guruvayur Sri Krshna Temple (Malayalam: ഗുരുവായൂര് ക്ഷേത്രം, Guruvāyūr Kṣētṟaṁ) is a Hindu temple dedicated to Lord Krshna, located in the town of Guruvayur in Kerala, India. It is one of the most important places of worship for Hindus of Kerala and is often referred to as "Bhuloka Vaikunta" which translates to the "Holy Abode of Vishnu on Earth". The idol installed at Guruvayur Sri Krshna Temple represents a form of Krshna with its four arms carrying the conch Pancajanya, the magical discus with serrated edges Sudarshana Chakra, the mace Kaumodaki and a lotus with a boly basil garland. This idol represents the majestic form of god Vishnu as revealed to Vasudeva and Devaki around the time of Krshna; hence Guruvayur is also known as "Dwaraka of South India". Krishna is popularly known in Kerala by different names such as Kannan, Unnikkannan ("Baby" Kannan), Unnikkrshnan, Balakrshnan, and Guruvayurappan.
The "presiding" deity in the Sri Kovil of the Guruvayur Sri Krshna Temple is Vishnu. He is currently worshipped (the "puja") according to routines laid down by Adi Shankara and later written formally in the tantric way, the inter-religious spiritual movement that arose in medieval India, by Cennas Narayanan Nambudiri (born in 1427). The Cennas Nambudiris are the hereditary tantris of the Guruvayur Temple.[3] The temple (puja) routines are strictly followed. The tantri is available full time at the Temple to ensure this. The Melsanti (Chief Priest) enters the sanctum sanctorum at 2:30 in the morning and does not drink anything up to the completion of "noon worships" at 12:30 PM.[4] The Vedic traditions being followed at this temple with absolute perfection is the hallmark of the Guruvayur temple. It is important to note here that, even though the shrine is considered to be one of the holiest spots for Vaishnavites, the temple is not a part of the famous 108 Holy Temples.