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Hello,
It is four in the afternoon of Wednesday the 23rd of January 2013, an overcast day punctuated by intermittent showers. Thunder storms are predicted for tomorrow. Looks like I will be sticking close to home.
I suspect I may have found the cause of the super sluggish sending and receiving of these reports I have been encountering. It was not all that old mail I waded my way through while deleting. There was no discernible difference between the before and after of that little project. I think it is the result of an inner email program conflict as a result of composing these daily reports right there on a regular email form.
Silly me, why did I not consider that. What was wrong with the old cut and paste procedure anyway. When I took note of the struggle taking place today I finally realized. Things had gotten pretty crazy. I was getting pop up noticed from my own computer saying things about actions I had taken while offline and saving drafts to a rescued file. Sure enough there were numerous partial drafts of the last couple of reports written. That was kind of odd as I had not even tried to send the one that went out today and the other was long gone. I thought it would be smart to start with a short one to myself. It said nothing more that ‘a test’. As I watched the utter confusion and read those pop up warnings it finally clicked.
As a point of fact and just so you know. Lately, once I finally got that first big daily report out of the machine I was able to send and receive normally. Why I thought it was the size of the given email is beyond me but that was the best I could come up with.
Now of course I think it was a result of working offline in my mail program. So, I am writing this in a new file I have opened in my word processor program. I will cut and past to an email when the time comes and see how it goes. If successful that will be swell. I can copy them from that file to the Hello file and then start a new one. Easy peasey, perhaps.
I am getting a little edgy. I am down to two tylenol and you know I did not go to Chedraui, nor will I until the weather clears. I will hold off on a San Francisco or Soriana run. They are close enough even if I have to go in a driving rain. I am going to see if I can manage without.
You are probably wondering if I bought that new iPod Touch. Yes I did. I got a red one like my little iPod shuffle. I ordered it to be engraved identical to my little shuffle too. PATTI. Nothing more. I feel I have done a little something for the world today. You may or may not be aware of the fact that a part of your Apple purchase when you choose the color red goes toward fighting aides in Africa. Yes indeed, I made a humanitarian gesture. I was on the brink of ordering the blue. I would have if the red had been unavailable as it sometimes is.
I picked up an email from Randy and Cheryl while I was down at the coffee place. Cheryl suggests I might like Isla de Mujeres as a possible next place to live. That thought had occurred to me too. It is much smaller that this island and still just a ferry ride to Cancun on the mainland. The research has begun.
Be advised. I did send off scads of pictures so my emissary will be posting those for me.
I did splurge at the bakery ladies little window. I brought a double brownie that is just short of heavenly. I have consumed one little strip so far. I will make it last. Some today, some tomorrow, and so on. A little at a time should not throw me into a sugar frenzy. Lets hope not anyway. In general the sweet things down here tend to contain a great deal less sugar than the ones up and over there.
Spaghetti is on the menu for the evening meal. I am reading a book set in County Kerry, Ireland. I believe I am in for yet another fun and action packed night at home. My favorite way to pass the time. No complaints here. I am just a little concerned about this neck problem. I wish I had a heating pad and some of that spray on pain aid stuff my mother gave me. Never mind, I am bucking up as I write this. I will be just fine.
It is only five but I think I am going to start the pasta water. Do not worry I have the colander with handle all laid out. I am going to give it a try right inside the other. It might work and it might not. On that note, I will be in the west of Ireland if anyone needs me.
I will leave you with this Irish proverb. If you hit my dog, you hit myself.
Good Thursday morning this 24th day of January in the year 2013 at nine o’clock in the morning. There was a patch of blue when I lifted the curtain to look out the window, craned my neck and caught a glimpse of that square of sky way up there above the planter between this apartment and the one next door. That is more blue sky than I saw all day yesterday. Looks like we will have to wait and see about those thunder storms.
My spaghetti turned out great. It was simple as could be. I kept it down to a bare minimum of ingredients. I cooked the pasta until almost done and then set the pan aside. I heated a bit of olive oil in the big sauté pan and then tossed in the thinly sliced mushrooms. I gave those a quick blast and then squirted in part of the container of the spaghetti sauce. While heating that through I drained the pasta and I am pleased to report my double colander idea worked like a charm. I dumped the drained pasta in the pan on top of the sauce, topped it with a little olive oil coating the spaghetti as best I could, then mixed it all together. It was just like the package promised. A quick wholesome meal that was not only different (by Mexican standards), delicious, and nutritious but loaded with antioxidants and so forth. Brought to me by those fine folks at Hunt’s and their more than 100 years of experience in the development and manufacture of tomato products. How could I have gone wrong? I shook some parmesan cheese on top and it was a toothsome treat.
I managed to save some spaghetti for my lunch today. I put some of those nice Peruvian beans to soak so they will be the backbone of the evening meal. Perhaps another minestrone sort of soup. I have a piece of cabbage, onion, garlic, a tomato, and some macaroni. Top that with some more of the parmesan and I will be in business. If the weather holds and I happen to make it to Chedraui I could get some of that fabulous veg bread to eat with it. Oh yes! If not I have a couple of different kinds of local crackers should the mood strike. Oh wow! I can almost taste a little sandwich with the veg bread and sharp cheddar cheese. Let me stick my head out and check that sky again. Um hum, still some blue out there. I would be blowing the budget with tylenol and cheese both but what the heck I only spent 45 pesos/$3.56 yesterday and cheese is an excellent source of protein along with its other attributes. Now watch, I will hike over there and they will have sold out of all the sharp cheddar. No, I refuse to even joke about such a serious matter. Think positive, that is my motto.
Last night I finished my visit to the west of Ireland not turning out the light until I had read the last page. Then I switched over to and reclined in my sleeping hammock and waited for sleep to overtake me. It took its own sweet time. I began to wonder if it was another waning gibbous moon. Minus a handy dandy gadget I was unable to quickly ascertain the exact stage in order to further my research.
It is half past ten now or half ten as they would say in Ireland. I have been poking around and am just now heating the water for my second cup. I will get the shower water going next. Then we will see what the day holds in store for me.
Vale is running almost as late as my exercise buddies. I lost track of what day she was due here at ten o’clock in the morning but it must be coming up on a week ago. Let me take a peak just for fun. Very interesting. The boys are two weeks late today and Vale is one week late. And that is just the way it is here in the land of mañana but maybe I should stop scheduling meetings for Thursdays. Those do not seem to be working out so well. I guess I will eventually go check on Vale if she does not come looking for me first.
Boy was I spaced or what. I have been standing right here at the counter typing away while my coffee water boiled. I could smell it and thought, oh good the shower water will be ready soon. Shortly before eleven I reached for my cup and was surprised to find it empty. I looked up at the stove and only then did it dawn on me that it was not the shower water heating up over there. Looks like I will be a little later in leaving the house than I had anticipated.
There is no way in the world I am putting on a backpack until I have dosed up good with some tylenol. That means if I hit some wifi today it will not be until later. First things first. Then too I have yet to determine if this ten dollar backpack is waterproof or not. For safeties sake I have been enclosing this marvelous but rapidly becoming antiquated machine in one of my kayak dry bags. I have a plastic bag in there too just in case. If I do make an afternoon run today and one of those predicted thunderstorms materializes I will ideally, be just fine. I am not interested in conducting any tests with my live laptop though. Some kind of test dummy would preferable. I will hold off on that until my neck and shoulders are back to normal. Best to leave this baby right here in the house than run the risk of ruin.
Well I guess the water is ready and if I do not make a move I will still be standing right here.
It is shortly past noon now. I am having a plan B lunch. It seemed like a good idea to pressure cook the beans while my hair dries. Then it seemed like an impossibility to heat the spaghetti at the same time. Rather than delay my departure any further I flipped from Italian to Spanish lunch. I made a plate of crackers and cream cheese with little bite sized pieces of Spanish chorizo with pickled cucumbers and onions on the side. Um um, good!
I was thinking that if I ever find any chili powder I can make those chili beans I have been craving. You are probably thinking, what is she talking about find some chili powder I thought she was in Mexico. Well yes, and no. Yes I am , and no it is not that part of Mexico. They do sell pinto beans here but the bean of choice is the black. The usual dried legume selection consists of black, pinto, peruvian, an occasional small white one bean, garbanzo, tiny brown lentils, and the rare split green pea. That about covers it. If I ever see any red beans I will snap them right up. In the grain department we have slight variety of choice in white only rice and the occasional cracked wheat. They just got the latter in at Soriana and I may make tabouli one day if the supply lasts that long. We can thank the early Lebanese immigrants for the lentil, garbanzo, and cracked wheat. This area was not much of a melting pot so the influences were limited.
Speaking of which, did I ever tell you why the imported straight from Holland edam cheese is so redly available here? I would really prefer some reference material but short of that I will tell you what I remember. It goes something like this. Way back in the 1800’s or so a ship ran aground on one of the reefs off the coast. Or maybe there was a storm, they lost steerage and ran up on a beach. Maybe it was pirates that got um, these waters were thick with them for awhile there. I could continue to speculate but I will not. The end result was, a ship full of edam cheese bound for elsewhere ended up here instead. The people liked it very much. They developed a taste for it which created a demand. It has been considered a delicacy ever since. If someone really likes you they may give you one for Christmas, not an uncommon gift. Should you find yourself in this part of the world and if you are lucky, you may encounter a stuffed cheese on a menu or more likely as a daily special. If you do please order it immediately. You will not be sorry. They take one of those $30 US and I do not exaggerate, grapefruit sized balls of cheese and turn it into a culinary masterpiece.
Why don’t I give you the recipe I used when I made it in my little garden apartment in Alameda. That will save me further description and allow you to reproduce it in the privacy of your own home and at your leisure, should you feel so inclined. I will remind you that the olives are green. The sweet chili is the small wrinkly bell so use one of those instead. The closest you will come with the xcatic chili will be a hungarian wax. Try cheesecloth for steaming the filled cheese. Armed with that knowledge you should be good to go.
Recipe for Queso Relleno
1 Edam cheese with middle scooped out
Oil
¾ k. ground pork
For the stuffing:
1 chopped onion
1 crushed garlic clove
4 tbs. lard
1 chopped sweet chile
½ tsp. ground cinnamon
Salt and pepper
¼ cup vinegar
50 grs olives
50 grs raisins
3 tbs. capers
400 grs tomatoes
3 chopped hard boiled eggs
Fry the onion in the lard, add the garlic, sweet chile, the meat, and then everything else.
Fill the cheese with this mixture and cover with a cloth, then steam it to soften the cheese.
K’óol (white sauce)
1 lt. chicken broth
1 bunch epazote
50 g olives
20 g capers
3 tbs. flour
Salt
Oil
Add the epazote, olives, and capers to the broth. On the side, dilute the flour in a little water, and add to the broth little by little, stirring constantly. Add the salt and a little oil. Keep on low heat.
Tomato sauce:
½ kg tomatoes
½ onion
1 chile xcatik
Oil
Epazote
2 tsp. consomme
Salt
Blend the tomatoes with a little water, the onion and the chile. Fry this mixture with the epazote. Season with the consomme and the salt. Simmer uncovered at low heat, stirring until thick, approx. 30 min.
Serve the stuffed cheese with the 2 sauces on top.
So, there you are let me know how it turns out. I myself am turning off the burner under the beans and hitting the trail.
I rolled back in about four o’clock bearing treasures. I decided to stop at Mega first to see what they had in the way of Tylenol. Oh my goodness, they had not only twenty caplet bottles but also fifty and one hundred. Wowzer! The one hundred cost 212 and the fifty 82. Guess which one I got. You know it, they could not fool me with that one. Nor did I have that kind of peso power behind me. They also had a little packet of ground chili. No details. For 4.48 pesos I could not go wrong, so I bought that too.
When I got over to Chedraui I happened to pass by a sale table on the fringes of the produce area. They had stacks of different sizes of those clear plastic hinged sort of boxes like you are likely to see in a produce department in the land of my birth but less seldom here. Everything was 5 pesos. The one that caught my eye was filled with those fabulous Spanish chilies that my brother Spike/Philip and I so enjoy when dining al fresco at the Market Bar in The City. I snatched them right up. The first half package are about ready to come out of the pan. I just tasted one and they ‘are them’ and I have a couple dozen. My brother knows I will be through them in nothing flat. Oh happy day!
Double wow! I just cut up some sharp cheddar and tossed it right in the bowl with the chilies. They taste great together. You can not begin to imagine what a popping burst of flavor sharp cheddar can impart when you have not experienced it for months. I am also embarrassed to say I am down to the last three of the first dozen chilies. I love these things.
I scored big time but they did not have the bread. I asked and they said, oh the rustic bread, no sorry. So I got a bread twist with cheese and sesame seeds and a biscuit with cheese. The biscuit is not even a distant cousin of that basic staple of the deep south and so good when topped with gravy. I will take a picture.
I am going to put the soup together then make a quick Soriana run. I need limes and mineral water and those are key items in this household. First I am pleased to report that the first dozen chilies sated me and I will be able to save the rest for casual snacking.
Soup is in the pan and I am tired. To heck with the Soriana run. I have enough of those basic stables to hold me until tomorrow. I am going to recline in one of my hammocks.
Good midmorning this Friday the 25th of January 2013 at ten o’clock. I slept well and awoke to one of those stand at the gate and shout visitors. Not my visitor mind you. It served as an excellent wake up call. I had actually been up closer to four than five. I thought it was morning, yes it is that light in this area of the fish bowl. Luckily I looked at the clock before I brushed my teeth. It was blissfully silent so I turned off the white noise machine and went back to sleep. I may have slept through the call from the gate had I not done so. Hard to say.
I will tell you that I have been remiss in my monitoring of the moped variety parked outside this front door. I realized as much when I got home yesterday and noticed the current model was half and half, silver in the back and red in the front. So, to date we have silver, red, and silver/red. Now if I narrow it down to distinguishing characteristics we may be able to determine if these are in fact the same silver, red, and silver/red, or a variety there of. All in a days work. This detecting can be an interesting business.
It was a very good thing that I decided to pass on the trip to Soriana. That delayed but massive cloudburst passed over about the time I would have been there browsing the isles. It hovered overhead for quite some time too. When I can hear a hard rain on the roof way down here on the lower level you can bet it is really coming down. A nice time to be tucked in, warm and dry.
I enjoyed my soup last night. Good thing too because I have three small containers of it in the fridge. I also have a dozen chilies ready to eat when the urge comes upon me. This morning I was wondering why I did not save one for propagation purposes. Silly me. If I find myself back over at Chedraui before they sell the last few containers I will rectify the situation. They may or may not carry them regularly. The full price would have been close to 60 pesos and that puts it into the luxury category under my current economic circumstances.
A plant or few of them in my garden would be heavenly. I am likely to have one of those again one of these day, gardens I mean. You probably noticed I have never mentioned actually planting anything in this little interior plot right outside my door. Well, it is not really very nice soil. It is a bit of a catchall for rubbish. The minute I got a nice plant in there the kids or their ball would land on it. I will be away for too long when I go to California. At least those are some of the excuses I have given myself. Are they good valid concerns or should I just do it. Hard to say. Once the disillusionment set in the idea just sort of fell by the wayside.
There is still a glimmer, a spark of desire to spend more time living on this island. I could move away from this neighborhood and down toward the waterfront. I have begun to consider this area the belly of the beast and if that is the case the little park would be the belly button.
It is an entirely different atmosphere as you near the water. I can leave this apartment and walk straight down 4th. I start out in this working class neighborhood and end up in a quaint, old but hip seaside village. It is, on this particular street, a mere six short blocks before you arrive at the blue waters of the Caribbean. Half way there you crest a very slight rise and in front of you at the end of the street is the ocean. The sidewalks become brick and the buildings ooze character. Interesting little restaurants worthy of any international resort destination are sprinkled around the area.
It is only a few blocks but a world away from here. I like it down there and beach or no it would be a good place to spend some time. It feels vibrant down there even when there are not many people about. It is kind of a nook between the cruise ship hordes and the northern hotel zone.
I went into a shopping center on a corner. It was a big two story affair with a very high end look to it. Once through the door I transformed myself into a just browsing tourist. The entire building housed jewelry and fine watch stores. On the second level one can watch the jewelers at work or dine at the restaurant. It is a Jewish restaurant with a little packaged foods area beside the reception desk. If you are in need of matzo crackers that would be the place to go. I looked at the menu and the majority of the dishes were the same as you would find on any other menu around here. I can only assume they are kosher. Why would I think that? Because you see not only is the complex full of jewelry stores but diamonds, diamonds, and more diamonds. I now understand the group or two of Hasidic Jews I have seen here on the island.
All those high dollar jewelry stores strung along Melgar (the avenue running along the water) would account for the heavy police patrols even without all the tourists to protect. All the better jewelry stores have their own security guards posted at the front door. Many fully suited up in bulletproof vest, weapon in hand.
There was a fairly recent article in the newspaper suggesting all the businesses employ their own security guards as the police were being spread a bit thin with the rise in crime. I mentioned the other day about the police patrolling fairly regularly in this neighborhood. Well, let me tell you it does not compare to that waterfront area we are talking about. They are not only more prominent there as they patrol the streets in their pickup trucks, but there is one standing in the back rifle at the ready. When I took my long exploratory walk to the north the other day I witnessed a good example of their effectiveness and interest in maintaining a nice environment for those peso spending visitors on which the island depends. A very drunk fellow was sitting on the bench that is part of the seawall. He slurred a hello as I passed on my way north. On my return he was sound asleep/passed out in the same spot. Within moments a municipal police truck pulled over and when I last looked were picking him up and moving him out. That sort of thing does not happen in my neighborhood. I am pretty sure he could have laid here all day and into the night. Although I often wonder how the federal police got there so quick when I had my mishap. Ah, the mysteries of life.
Hum, I wonder what the sky looks like up there today. I got real lucky yesterday. I was caught in a light tropical shower as I was leaving Chedraui. It continued pelting me with great big wide spaced drops until I made my turn at the main plaza.
What I can see looks kind of solid grey. I would like to go over to the coffee place and send this so that will be my first goal of the day. Subject to change naturally. I also think it might be about time I look Vale up. Even if, hey what am I saying, lets give the benefit of the doubt. Since she is taking morning and evening classes and then earning some money in the late afternoon helping out a relative of the BF I will need to time my visit. Come to think of it I could just wait until tomorrow when there is no school. All righty then I postponed that quite nicely.
BTW that biscuit was pretty interesting. I detected no cheese in it (or the twist) so I would wager it was a matter of mislabeling. The dough had a distinct flavor of uncooked biscuit dough. Not half bad and you know, I think some gravy might go nicely with them. Something to keep in mind next time I have a package of bacon in the fridge. These biscuits are readily available so it would not be like trying to pair my sharp cheddar and the rustic veg bread.
I am heating the last of the spaghetti while I wait for my hair to dry. There is not much but I can always move on to soup to fill any remaining gaps. I guess I should make some more spaghetti while that open container of sauce if fresh. I am almost out of parmesan but I can always splurge for some more. It lasts a long time and perks up many a dish.
While thinking of food I realize I forgot to tell you about the dried beans I saw at Mega yesterday. They were so pretty. At first I thought they were those red beans I have been wanting. When I got close I saw they were speckled and quite purple. They are called flor de mayo, same as the plumeria. I was not about to lug them home but I am going to look for them in Soriana or San Francisco.
I have moved on to the soup. I just opened that little packet of ground chili and sprinkled some on top. If it is not cayenne I do not know what it is. That is fine by me as I had been wishing for some. I also got a soup shot as I realized I had neglected to photograph it last night. Ah yes, as I make my way into the bowl I can say this is some spicy chili. If you foolishly put a good spoon full of this stuff in your batch of beans you would be in for a real surprise. I will remember to sprinkle it more sparingly in future.
Speaking of moving, my mystery moped neighbors may be doing just that. The silver and red is backed up to my door and they are moving out the furniture. So much for that entertaining research project/handy alarm clock.
I am on to the cheddar cheese and chili dessert plate now. It is every bit as good as yesterday. I threw in a sliced Chiapas banana for contrast and potassium. You are what you eat!
Maybe I will experiment with some of the other chilies available at the markets. I really should be familiar with all the subtleties of flavor. I could roast up a couple of each in the manner I prepared these. What a great way to figure out what dishes they might be best suited to. Back in Cabo I pan roasted serranos and those long skinny dried red ones for snacking on. One of the chilies here is a green version of the latter. I think they may hail from the Vera Cruz area. I have eaten plenty of jalapeños done that way, they are always good.
As I was dressing this morning in the same travel shorts I have been wearing most days, I decided to really take advantage of them. I am stuck on these because of their pockets. There is no good reason I can think of not to use one of those pockets for my camera. It is about time I carefully record some more exterior images for yours and my viewing pleasure. I could actually show you what that lower neighborhood looks like. I use the word lower loosely as this island is almost as flat as a pancake, more in a directional sense, and there is that slight little rise. You could of course hop on Google Maps, enter my address, switch to street view, and virtually cruise right on down the street all the way to the water. Should you do so I suggest you then make a right turn in the direction of the Looks Like Bermuda/although I have never actually been there, part of the island.
A small bowl of spaghetti, a small bowl of soup, eight chilies, two slices of cheddar cheese, and one small Chiapas banana under the belt and time to get going. It is a quarter to two, a fine hour for the coffee place. Hard to say but I think there is a sunny glow to the light filtering down to the center walk way. Until next time then.
Love
YS, YD, YM, YA
Both a mix of wheat meal, white flour, and bran.
On left: made with store-bought powdered yeast.
On right: made with homemade sourdough starter mixture (wet).
I thought the difference in texture and crumb, as well as color and crust, was interesting. The store-yeast one was definitely lighter, more elastic, stringier and sweeter (no sugar added). The sourdough one was denser, more crumbly, much more full-flavored, and with a more pronounced crust, and, of course, a more sour--and rich--taste.
A participant asks questionsat the Annual Meeting 2017 of the World Economic Forum in Davos, January 19, 2017
Copyright by World Economic Forum / Walter Duerst
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From Wikipedia, the free encyclopedia
Good Friday[nb 1] is a religious holiday observed primarily by Christians commemorating the crucifixion of Jesus Christ and his death at Calvary. The holiday is observed during Holy Week as part of the Paschal Triduum on the Friday preceding Easter Sunday, and may coincide with the Jewish observance of Passover. It is also known as Holy Friday, Great Friday, Black Friday,[1] or Easter Friday,[2] though the latter properly refers to the Friday in Easter week.
Based on the details of the Canonical gospels, the Crucifixion of Jesus was most likely to have been on a Friday (John 19:42).[3] The estimated year of the Crucifixion is AD 33, by two different groups, and originally as AD 34 by Isaac Newton via the differences between the Biblical and Julian calendars and the crescent of the moon.[4] A third method, using a completely different astronomical approach based on a lunar Crucifixion darkness and eclipse model (consistent with Apostle Peter's reference to a "moon of blood" in Acts 2:20), points to Friday, 3 April AD 33.[5]
According to the accounts in the Gospels, the Temple Guards, guided by Jesus' disciple Judas Iscariot, arrested Jesus in the Garden of Gethsemane. Judas received money (30 pieces of silver) (Matthew 26:14-16) for betraying Jesus and told the guards that whomever he kisses is the one they are to arrest. Following his arrest, Jesus was brought to the house of Annas, the father-in-law of the high priest, Caiaphas. There he was interrogated with little result and sent bound to Caiaphas the high priest where the Sanhedrin had assembled (John 18:1-24).
Conflicting testimony against Jesus was brought forth by many witnesses, to which Jesus answered nothing. Finally the high priest adjured Jesus to respond under solemn oath, saying "I adjure you, by the Living God, to tell us, are you the Anointed One, the Son of God?" Jesus testified ambiguously, "You have said it, and in time you will see the Son of Man seated at the right hand of the Almighty, coming on the clouds of Heaven." The high priest condemned Jesus for blasphemy, and the Sanhedrin concurred with a sentence of death (Matthew 26:57-66). Peter, waiting in the courtyard, also denied Jesus three times to bystanders while the interrogations were proceeding just as Jesus had predicted.
A Good Friday procession in Mumbai by Indian Roman Catholics, depicting the Way of the Cross
In the morning, the whole assembly brought Jesus to the Roman governor Pontius Pilate under charges of subverting the nation, opposing taxes to Caesar, and making himself a king (Luke 23:1-2). Pilate authorized the Jewish leaders to judge Jesus according to their own law and execute sentencing; however, the Jewish leaders replied that they were not allowed by the Romans to carry out a sentence of death (John 18:31).
Pilate questioned Jesus and told the assembly that there was no basis for sentencing. Upon learning that Jesus was from Galilee, Pilate referred the case to the ruler of Galilee, King Herod, who was in Jerusalem for the Passover Feast. Herod questioned Jesus but received no answer; Herod sent Jesus back to Pilate. Pilate told the assembly that neither he nor Herod found guilt in Jesus; Pilate resolved to have Jesus whipped and released (Luke 23:3-16). Under the guidance of the chief priests, the crowd asked for Barabbas, who had been imprisoned for committing murder during an insurrection. Pilate asked what they would have him do with Jesus, and they demanded, "Crucify him" (Mark 15:6-14). Pilate's wife had seen Jesus in a dream earlier that day, and she forewarned Pilate to "have nothing to do with this righteous man" (Matthew 27:19). Pilate had Jesus flogged and then brought him out to the crowd to release him. The chief priests informed Pilate of a new charge, demanding Jesus be sentenced to death "because he claimed to be God's son." This possibility filled Pilate with fear, and he brought Jesus back inside the palace and demanded to know from where he came (John 19:1-9).
Antonio Ciseri's depiction of Ecce Homo with Jesus and Pontius Pilate, 19th century
Coming before the crowd one last time, Pilate declared Jesus innocent and washed his own hands in water to show he has no part in this condemnation. Nevertheless, Pilate handed Jesus over to be crucified in order to forestall a riot (Matthew 27:24-26) and ultimately to keep his job. The sentence written was "Jesus of Nazareth, King of the Jews." Jesus carried his cross to the site of execution (assisted by Simon of Cyrene), called the place of the Skull, or "Golgotha" in Hebrew and in Latin "Calvary". There he was crucified along with two criminals (John 19:17-22).
Jesus agonized on the cross for six hours. During his last 3 hours on the cross, from noon to 3 p.m., darkness fell over the whole land.[6] With a loud cry, Jesus gave up his spirit. There was an earthquake, tombs broke open, and the curtain in the Temple was torn from top to bottom. The centurion on guard at the site of crucifixion declared, "Truly this was God's Son!" (Matthew 27:45-54)
Joseph of Arimathea, a member of the Sanhedrin and secret follower of Jesus, who had not consented to his condemnation, goes to Pilate to request the body of Jesus (Luke 23:50-52). Another secret follower of Jesus and member of the Sanhedrin named Nicodemus brought about a hundred pound weight mixture of spices and helped wrap the body of Christ (John 19:39-40). Pilate asks confirmation from the centurion whether Jesus is dead (Mark 15:44). A soldier pierced the side of Jesus with a lance causing blood and water to flow out (John 19:34), and the centurion informs Pilate that Jesus is dead (Mark 15:45).
Joseph of Arimathea took Jesus' body, wrapped it in a clean linen shroud, and placed it in his own new tomb that had been carved in the rock (Matthew 27:59-60) in a garden near the site of crucifixion. Nicodemus (John 3:1) also brought 75 pounds of myrrh and aloes, and placed them in the linen with the body, in keeping with Jewish burial customs (John 19:39-40). They rolled a large rock over the entrance of the tomb (Matthew 27:60). Then they returned home and rested, because Shabbat had begun at sunset (Luke 23:54-56). On the third day, Sunday, which is now known as Easter Sunday (or Pascha), Jesus rose from the dead.
[edit]In the Roman Catholic Church
[edit]Day of Fasting
Crucifix prepared for veneration
The Catholic Church treats Good Friday as a fast day, which in the Latin Rite of the Church is understood as having only one full meal (but smaller than a regular meal) and two collations (a smaller repast, two of which together do not equal one full meal) and on which the faithful abstain from eating meat. In countries where Good Friday is not a day of rest from work, the afternoon liturgical service is usually put off until a few hours after the recommended time of 3 p.m.
[edit]Services on the day
The Latin Rite has no celebration of Mass between the Lord's Supper on Holy Thursday evening and the Easter Vigil unless a special exemption is granted for rare solemn or grave occasions by the Vatican or the local bishop. The only sacraments celebrated during this time are Baptism (for those in danger of death), Penance, and Anointing of the Sick.[7] While there is no celebration of the Eucharist, it is distributed to the faithful only in the Service of the Passion of the Lord, but can also be taken at any hour to the sick who are unable to attend this service.[8] During this period crosses, candlesticks, and altar cloths are removed from the altar which remains completely bare.[9] It is also customary to empty the holy water fonts in preparation of the blessing of the water at the Easter Vigil.[10] Traditionally, no bells are rung on Good Friday or Holy Saturday until the Easter Vigil.
The Celebration of the Passion of the Lord takes place in the afternoon, ideally at three o'clock, but for pastoral reasons a later hour may be chosen.[11] The vestments used are red (more commonly) or black (more traditionally).[12] Before 1970, vestments were black except for the Communion part of the rite when violet was used.[13] Before 1955 black was used throughout.[14] If a bishop or abbot celebrates, he wears a plain mitre (mitra simplex).[15]
[edit]Liturgy
Communion from the Blessed Sacrament on Good Friday (Our Lady of Lourdes, Philadelphia)
The liturgy consists of three parts: the Liturgy of the Word, the Veneration of the Cross, and Holy Communion.
The Liturgy of the Word, consists of the clergy and assisting ministers entering in complete silence, without any singing. They then silently make a full prostration, "[signifying] both the abasement of 'earthly man,'[16] and also the grief and sorrow of the Church."[17] Then follows the Collect prayer, and the reading or chanting of Isaiah 52:13-53:12, Hebrews 4:14-16, 5:7-9, and the Passion account from the Gospel of John, traditionally divided between three deacons,[18] yet often divided between the celebrant and more than one singer or reader. This part of the liturgy concludes with the orationes sollemnes, a series of prayers for the Church, the Pope, the clergy and laity of the Church, those preparing for baptism, the unity of Christians, the Jewish people, those who do not believe in Christ, those who do not believe in God, those in public office, those in special need.[19] After each prayer intention, the deacon calls the faithful to kneel for a short period of private prayer; the celebrant then sums up the prayer intention with a Collect-style prayer.
The Adoration of the Cross, has a crucifix, not necessarily the one that is normally on or near the altar at other times, solemnly displayed to the congregation and then venerated by them, individually if possible and usually by kissing the wood of the cross, while hymns and the Improperia ("Reproaches") with the Trisagion hymn are chanted.[20]
Holy Communion is done according to a rite based on that of the final part of Mass, beginning with the Our Father, but omitting the ceremony of "Breaking of the Bread" and its related chant, the "Agnus Dei". The Eucharist, consecrated at the Evening Mass of the Lord's Supper on Holy Thursday is distributed at this service.[21] Before the reform of Pope Pius XII, only the priest received Communion in the framework of what was called the "Mass of the Presanctified", which included the usual Offertory prayers, with the placing of wine in the chalice, but which omitted the Canon of the Mass.[14] The priest and people then depart in silence, and the altar cloth is removed, leaving the altar bare except for the cross and two or four candlesticks.[22]
[edit]Stations of the Cross
The Way of the Cross, celebrated at the Colosseum in Rome on Good Friday
Rome: canopy erected at the "Temple of Venus and Rome" during the "Way of the Cross" ceremony
In addition to the prescribed liturgical service, the Stations of the Cross are often prayed either in the church or outside, and a prayer service may be held from midday to 3.00 p.m., known as the Three Hours' Agony. In countries such as Malta, Italy, Philippines, Puerto Rico and Spain, processions with statues representing the Passion of Christ are held.
In Rome, since the papacy of Blessed John Paul II, the heights of the Temple of Venus and Roma and their position opposite the main entrance to the Colosseum have been used to good effect as a public address platform. This may be seen in the photograph below where a red canopy has been erected to shelter the Pope as well as an illuminated cross, on the occasion of the Way of the Cross ceremony. The Pope, either personally or through a representative, leads the faithful through meditations on the stations of the cross while a cross is carried from there to the Colosseum.
In Polish churches, a tableau of Christ's Tomb is unveiled in the sanctuary. Many of the faithful spend long hours into the night grieving at the Tomb, where it is customary to kiss the wounds on the Lord's body. A life-size figure of Christ lying in his tomb is widely visited by the faithful, especially on Holy Saturday. The tableaux may include flowers, candles, figures of angels standing watch, and the three crosses atop Mt Calvary, and much more. Each parish strives to come up with the most artistically and religiously evocative arrangement in which the Blessed Sacrament, draped in a filmy veil, is prominently displayed.
[edit]Acts of Reparation to Jesus Christ
El Greco's Jesus Carrying the Cross, 1580
The Roman Catholic tradition includes specific prayers and devotions as acts of reparation for the sufferings and insults that Jesus suffered during his Passion on Good Friday. These Acts of Reparation to Jesus Christ do not involve a petition for a living or deceased beneficiary, but aim to repair the sins against Jesus. Some such prayers are provided in the Raccolta Catholic prayer book (approved by a Decree of 1854, and published by the Holy See in 1898) which also includes prayers as Acts of Reparation to the Virgin Mary.[23][24][25][26]
In his encyclical Miserentissimus Redemptor on reparations, Pope Pius XI called Acts of Reparation to Jesus Christ a duty for Catholics and referred to them as "some sort of compensation to be rendered for the injury" with respect to the sufferings of Jesus.[27]
Pope John Paul II referred to Acts of Reparation as the "unceasing effort to stand beside the endless crosses on which the Son of God continues to be crucified".[28]
[edit]Malta
The Holy Week commemorations reach their peak on Good Friday as the Roman Catholic Church celebrates the passion of Jesus. Solemn celebrations take place in all churches together with processions in different villages around Malta and Gozo. During the celebration, the narrative of the passion is read in some localities. The Adoration of the Cross follows. Good Friday processions take place in Birgu, Bormla, Għaxaq, Luqa, Mosta, Naxxar, Paola, Qormi, Rabat, Senglea, Valletta, Żebbuġ (Città Rohan) and Żejtun. Processions in Gozo will be in Nadur, Victoria (St. George and Cathedral), Xagħra and Żebbuġ, Gozo.
[edit]The Philippines
In predominantly Roman Catholic Philippines, the day is commemorated with street processions, the Way of the Cross, the chanting of the Pasyon, and performances of the Senakulo, a Passion play. Church bells are not rung and Masses are not celebrated. Some devotees engage in self-flagellation and even have themselves crucified as expressions of penance despite health issues and strong disapproval from the Church.[29]
After three o'clock in the afternoon (the time at which Jesus is traditionally believed to have died), the faithful venerate the cross in the local church and follow the procession of the Burial of Jesus. The image of the dead Christ is then laid in state to be venerated, and sometimes treated in accordance with local burial customs.
In Cebu and other Visayan Islands, people usually eat binignit and biko as a form of fasting.
[edit]In Eastern Christianity
Icon of the Crucifixion, 16th century, by Theophanes the Cretan (Stavronikita Monastery, Mount Athos)
Byzantine Christians (Eastern Christians who follow the Rite of Constantinople: Orthodox Christians and Greek-Catholics) call this day "Great and Holy Friday", or simply "Great Friday".
Because the sacrifice of Jesus through his crucifixion is commemorated on this day, the Divine Liturgy (the sacrifice of bread and wine) is never celebrated on Great Friday, except when this day coincides with the Great Feast of the Annunciation, which falls on the fixed date of March 25 (for those churches which follow the traditional Julian Calendar, March 25 currently falls on April 7 of the modern Gregorian Calendar). Also on Great Friday, the clergy no longer wear the purple or red that is customary throughout Great Lent,[30] but instead don black vestments. There is no "stripping of the altar" on Holy and Great Thursday as in the West; instead, all of the church hangings are changed to black, and will remain so until the Divine Liturgy on Great Saturday.
The faithful revisit the events of the day through public reading of specific Psalms and the Gospels, and singing hymns about Christ's death. Rich visual imagery and symbolism as well as stirring hymnody are remarkable elements of these observances. In the Orthodox understanding, the events of Holy Week are not simply an annual commemoration of past events, but the faithful actually participate in the death and resurrection of Jesus.
Each hour of this day is the new suffering and the new effort of the expiatory suffering of the Savior. And the echo of this suffering is already heard in every word of our worship service - unique and incomparable both in the power of tenderness and feeling and in the depth of the boundless compassion for the suffering of the Savior. The Holy Church opens before the eyes of believers a full picture of the redeeming suffering of the Lord beginning with the bloody sweat in the Garden of Gethsemane up to the crucifixion on Golgotha. Taking us back through the past centuries in thought, the Holy Church brings us to the foot of the cross of Christ erected on Golgotha, and makes us present among the quivering spectators of all the torture of the Savior.[31]
Great and Holy Friday is observed as a strict fast, and adult Byzantine Christians are expected to abstain from all food and drink the entire day to the extent that their health permits. "On this Holy day neither a meal is offered nor do we eat on this day of the crucifixion. If someone is unable or has become very old [or is] unable to fast, he may be given bread and water after sunset. In this way we come to the holy commandment of the Holy Apostles not to eat on Great Friday."[31]
[edit]Matins of Holy and Great Friday
The Byzantine Christian observance of Holy and Great Friday, which is formally known as The Order of Holy and Saving Passion of our Lord Jesus Christ, begins on Thursday night with the Matins of the Twelve Passion Gospels. Scattered throughout this Matins service are twelve readings from all four of the Gospels which recount the events of the Passion from the Last Supper through the Crucifixion and burial of Jesus. Some churches have a candelabrum with twelve candles on it, and after each Gospel reading one of the candles is extinguished.
Good Friday cross from the Catholicon at Holy Trinity Monastery, Meteora, Greece
The first of these twelve readings John 13:31-18:1 is the longest Gospel reading of the liturgical year, and is a concatenation from all four Gospels. Just before the sixth Gospel reading, which recounts Jesus being nailed to the cross, a large cross is carried out of the sanctuary by the priest, accompanied by incense and candles, and is placed in the center of the nave (where the congregation gathers), with a two-dimensional painted icon of the body of Christ (Greek: soma) affixed to it. As the cross is being carried, the priest or a chanter chants a special antiphon, Sēmeron Kremātai Epí Xýlou:
Today He who hung the earth upon the waters is hung upon the Cross (three times).
He who is King of the angels is arrayed in a crown of thorns.
He who wraps the Heavens in clouds is wrapped in the purple of mockery.
He who in Jordan set Adam free receives blows upon His face.
The Bridegroom of the Church is transfixed with nails.
The Son of the Virgin is pierced with a spear.
We venerate Thy Passion, O Christ (three times).
Show us also Thy glorious Resurrection.[32][33]
During the service, all come forward to kiss the feet of Christ on the cross. After the Canon, a brief, moving hymn, The Wise Thief is chanted by singers who stand at the foot of the cross in the center of the nave. The service does not end with the First Hour, as usual, but with a special dismissal by the priest:
May Christ our true God, Who for the salvation of the world endured spitting, and scourging, and buffeting, and the Cross, and death, through the intercessions of His most pure Mother, of our holy and God-bearing fathers, and of all the saints, have mercy on us and save us, for He is good and the Lover of mankind.
[edit]Royal Hours
Main article: Royal Hours
The next day, in the forenoon on Friday, all gather again to pray the Royal Hours, a special expanded celebration of the Little Hours (including the First Hour, Third Hour, Sixth Hour, Ninth Hour and Typica) with the addition of scripture readings (Old Testament, Epistle and Gospel) and hymns about the Crucifixion at each of the Hours (some of the material from the previous night is repeated). This is somewhat more festive in character, and derives its name of "Royal" from both the fact that the Hours are served with more solemnity than normal, commemorating Christ the King who humbled himself for the salvation of mankind, and also from the fact that this service was in the past attended by the Emperor and his court.
[edit]Vespers of Holy and Great Friday
The crucified Christ, just before the Deposition from the Cross and the placing of the Epitaphios in the Sepulcher.
The epitaphios ("winding sheet"), depicting the preparation of the body of Jesus for burial
In the afternoon, around 3 pm, all gather for the Vespers of the Taking-Down from the Cross, commemorating the Deposition from the Cross. The Gospel reading is a concatenation taken from all four of the Gospels. During the service, the body of Christ (the soma) is removed from the cross, as the words in the Gospel reading mention Joseph of Arimathea, wrapped in a linen shroud, and taken to the altar in the sanctuary. Near the end of the service an epitaphios or "winding sheet" (a cloth embroidered with the image of Christ prepared for burial) is carried in procession to a low table in the nave which represents the Tomb of Christ; it is often decorated with an abundance of flowers. The epitaphios itself represents the body of Jesus wrapped in a burial shroud, and is a roughly full-size cloth icon of the body of Christ. Then the priest may deliver a homily and everyone comes forward to venerate the epitaphios. In the Slavic practice, at the end of Vespers, Compline is immediately served, featuring a special Canon of the Crucifixion of our Lord and the Lamentation of the Most Holy Theotokos by Symeon the Logothete.
[edit]Matins of Holy and Great Saturday
The Epitaphios being carried in procession
The Epitaphios mounted upon return of procession
On Friday night, the Matins of Holy and Great Saturday, a unique service known as The Lamentation at the Tomb (Epitáphios Thrēnos) is celebrated. This service is also sometimes called Jerusalem Matins. Much of the service takes place around the tomb of Christ in the center of the nave.
A unique feature of the service is the chanting of the Lamentations or Praises (Enkōmia), which consist of verses chanted by the clergy interspersed between the verses of Psalm 119 (which is, by far, the longest psalm in the Bible). The Enkōmia are the best-loved hymns of Byzantine hymnography, both their poetry and their music being uniquely suited to each other and to the spirit of the day. They consist of 185 tercet antiphons arranged in three parts (stáseis or "stops"), which are interjected with the verses of Psalm 119, and nine short doxastiká ("Gloriae") and Theotókia (invocations to the Virgin Mary). The three stáseis are each set to its own music, and are commonly known by their initial antiphons: "Life in a grave", "Worthy it is", and "All the generations". Musically they can be classified as strophic, with 75, 62, and 48 tercet stanzas each, respectively. The climax of the Enkōmia comes during the third stásis, with the antiphon "Ō glyký mou Éar", a lamentation of the Virgin for her dead Child ("O, my sweet spring, my sweetest child, where has your beauty gone?"). The author(s) and date of the Enkōmia are unknown. Their High Attic linguistic style suggests a dating around the 6th century, possibly before the time of St. Romanos the Melodist.
At the end of the Great Doxology, while the Trisagion is sung, the epitaphios is taken in procession around the outside the church, and is then returned to the tomb. Some churches observe the practice of holding the epitaphios at the door, above waist level, so the faithful most bow down under it as they come back into the church, symbolizing their entering into the death and resurrection of Christ. The epitaphios will lay in the tomb until the Paschal Service early Sunday morning. In some churches, the epitaphios is never left alone, but is accompanied 24 hours a day by a reader chanting from the Psalter.[citation needed]
The Troparion (hymn of the day) of Good Friday is:
The noble Joseph, when he had taken down Thy most pure Body from the tree, wrapped it in fine linen, and anointed it with spices, and placed it in a new tomb.
Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto ages of ages. Amen.
The angel came to the myrrh-bearing women at the tomb and said:
Myrrh is fitting for the dead, but Christ has shown Himself a stranger to corruption.
Volunteer typical activities, Typical Volunteer Jobs in Kenya
A volunteer vacation is a rewarding way to make a difference in disadvantaged communities while at the same time having fun.
While on your volunteer vacation, you will meet new people, explore other cultures, enjoy quiet evenings around a fire and come home refreshed and rejuvenated.
You will also build new skills and add balance and variety to your CV.
Besides helping out a cause, you will find that it is cheaper to go on a volunteer travel vacation than to pay individual rates for hotels and food.
Next time you take a few days to travel, think about using a portion of your time to help African communities in need and empowering them to lift themselves out of poverty.
Advance Africa offers short term volunteer opportunities. There is no minimum duration of service. Working volunteer vacations of a longer duration are also available. Accommodation is with local families or in apartments.
Our volunteer projects provide unique travel and work experiences to people of all ages and backgrounds. You could also have a family volunteer vacation while serving in our programs.
VOLUNTEERS TYPICAL ACTIVITIES
Volunteer in the Children’s Home/Orphanages in Kenya
During your volunteer project, you will help the children in the Orphanages of Kenya. You will be working with underprivileged children that need the proper care and attention in order to develop into successful adults.
Children Program in Orphanage/Care Center
The orphanage work program is highly challenging and rewarding, as you will be changing the lives of orphaned children who rarely receive opportunities to interact with other people. Share love and care for innocent, troubled, and forgotten children, offer them a profound gift.. Working with orphaned children demands lots of patience, as these children’s harsh living conditions have often alienated them from society.
A volunteer’s responsibility depends on the needs of the orphanage and the skills and interests of the volunteer. Most of the orphanages aim at the provision of education opportunities to orphans; therefore, in most cases, volunteers teach basic conversation English to the children. Volunteers also help in developing creative programs such as art, music, dance, sports, etc. Additional help on day trips, sanitation, cooking, and administration might be requested.
Children Feeding Program ;Children at the Center
One of the most wonderful opportunities that work in children orphanage can give you is the chance to share your love and skills with poor orphaned children. Many volunteers have deemed the work life changing. By offering attention and love to children, you are making a real difference in the life of a young person. Whether you have a background in childcare or simply enjoy sharing love with kids, a smile can offer something meaningful to the life of kids deprived of love and care.
As a volunteer, you can help care for children in orphanages. Children are an integral part of all societies around the world and providing adequate care for them is an important part of everyday life. As an international volunteer this type of placement provides an opportunity for active hands-on work as well as a unique cultural exchange opportunity. Many orphanages are community initiated and operated by local community members. Often government support and staff are minimal; therefore the institutions are not provided with the necessary resources to optimize the children care. The orphanages rely upon volunteers to support their long-term sustainable initiatives through simple tasks and creative energy. Sharing your time with the children, you will be offering them the family love which they have not been privileged with, you will be presenting to them a reason to live as normal as you and us.
You may be assisting with daily routines helping cook and feed the children, playing with them, and devising games for their leisure after school and on weekends. Through all that you do, the individual attention and love that you give the children will last in their memories for a lifetime. The single most important factor in the development of young children is relationships with caring adults. Whether you have a background in childcare or simply enjoy caring for young children, a smile or hug can be a meaningful and long-term contribution.
In addition, the dialogue and interaction with local staff provides a rare opportunity for you to share ideas with them and build morale. The most important attributes needed for these placements are an open heart and a love for spending time with children. In some placements you will quickly pick up on the daily routine while in others you may need to be more creative in coming up with ideas.
Description – Kenya Voluntary and Community Development Project Activity/Tour
The initiation for orphan’s children program grew out as a result of an increase in the number of orphans in the villages the pathetic living condition due to lack of support once they loose their parents. The organization therefore identified, as a priority to start a child care program center to cater for the orphans and the vulnerable children from the 3 yrs to 12 yrs.
Supporting these children has been a great challenge and volunteers have lent an upper hand with the aim of creating opportunities where unprivileged children can have equal opportunity to grow.
Most of the time volunteers will be teaching English and assisting the kids with creative activities such as painting, drawing and dancing.
In addition to this, volunteers help in the kitchen preparing meals, and washing dishes and clothes.
volunteers story telling skills will be put to good use inspiring and motivating the children. In collaboration with other local partners, together in one spirit, and with your kind assistance, let us revive their hope by providing a healthy environment for a meaningful future life.
Your program begins upon arrival in Nairobi with a comprehensive orientation facilitated by our volunteer coordinator briefing volunteers a head of their participation to prepare them for any anticipated challenges. But if you decided to go directly to the placement, your orientation will be done at the placement by our supervisor with the help of other experts at the host community level.
Age range, type of group
family, couples, singles, youth and groups
Policies & Restrictions
Must be 18 yrs and over
*have a positive attitude
*Be ready to adopt the living conditions in the village
*English speaking
Volunteer’s responsibilities
•Helping the children in conversational English and assignments.
•Supervise the children to clean up and dress up.
•Supervise their studies and assignments.
•Share their food; sit by them to see them eat.
•Prepare them for schools, check their dresses.
•Design, teach, organize and play games (educational and environmental).
Program Objectives
•To offer support, care and family for the orphans and vulnerable.
•To develop their mental and moral sense of belonging and responsibility.
•To create a platform for volunteers mentor the children and offer them cross cultural exposure.
Program Duration and Dates.
Program is opened to volunteers all year round. Volunteers can spend from two weeks onwards on the program.
Airport Pick up/Orientation
Volunteers will be picked up from the airport and transferred to their places of stay upon arrival. The pre-departure information to the placement and program is done to offer volunteers a clear picture and sensitivities of the people in the community of work. Orientation is at the placement including basic local language, syllabus and how to go about things in the community in terms of transport, food, water, socialization, etc.
Who can volunteer in children program in orphanages? Anybody can volunteer in this program as long as you are 18 years or more. It is regardless of your profession, skill or experience. You can volunteer as a team or an individual. You should understand that you will not do anything that may stigmatize any of the people you meet in the course of your work. You need to have an open mind and a willing heart.
How will a volunteer see his/her contribution after the program?
•You will see how valuable your love has been shared among the children.
•You will realize how important the knowledge you have about care or recreation, no matter how little, has been in the creation of joy and hope for many young ones.
•Your contribution to the development of the children will be well counted years to come.
How will you benefit from volunteering in this program?
•You would discover more of yourself.
•You would have gotten for yourself more love.
•Your experience and understanding for children will grow.
•It shall be a great holiday break in an environment of pure love.
APPLY IT NOW HERE
…….Apply for this program……
info@lecdenkenya.com
HIV/AIDS Program
Due to poverty syndrome that has escalated the nation, people often avoid attending health facilities because they don’t have something to pay from their own pockets and because of this reason, most of the people encounter premature death as a result of depression and inability to take care of themselves.
The impact of HIV/AIDS is deepening and getting worse as the economy continues to deteroriate. The need for action to effectively control, manage, provide support for those affected by the disease and prevent its further spread is urgent.
This is an excellent opportunity for volunteers to care for people with HIV/AIDS. Volunteers work at special clinics for HIV/AIDS patients providing care and support and directly with local community based organization providing support, counseling and programs for those unfortunate enough to be infected. As a volunteer you can help the casualties suffering from opportunistic diseases to reverse the quality of life in many communities. There is a lot to learn and experience working on these projects. Most of the persons living with HIV/AIDS receive care from the relatives mostly children of the patients at their own homes. We all as human beings have responsibilities for one another.
Volunteer’s responsibilities
•You offer care and support for HIV/AIDS infected and affected children and people.
•Volunteer’s intervention is required and very welcomed to help care for the patients who have often been left out of the social circle due to their condition.
•Engage in educational and training activities meant to increase awareness and stop the epidemic of HIV/AIDS in the Kenyan communities.
•Assist in vocational training for the HIV infected persons who have either lost their jobs or unemployed
•Home and school visitation for the children who are rendered Orphans or vulnerable due to the direct and indirect effect of the HIV/AIDS on them.
•Other activities set out by the community based organization shall be among your responsibilities
Organizations who work on the HIV/AIDS problem have established different community outreach programs such as hospital care, recreational and educational programs, voluntary counseling and testing, and educational seminars and conferences on the virus within the local community.
Program Objectives.
•To offer education, sensitization, care and support for affected and infected people.
•To offer a peer education, educational campaign and awareness for the youth on the preventive measures and dangers of the disease.
•To expand the volunteer’s knowledge on the dangers and socio-economic problems associated with HIV/AIDS so there can be an increasing global action and awareness.
•To promote greater community residents participatory role and the sense of responsibility for development projects to boost maintenance and sustainability of such projects.
•To promote friendliness between volunteers’ community and that of the beneficiary communities.
•To offer volunteers deeper understanding and experience of other cultures and economies.
Program Duration and Dates
The HIV/AIDS Program is opened to volunteers all year round. Volunteers can spend a minimum of two weeks to one year on the program.
Airport Pick up/Orientation
Volunteers will be picked up from the airport and transferred to their places of stay upon arrival. The pre-departure information to the placement and program is done to offer volunteers a clear picture and sensitivities of the people in the community of work. Orientation is at the placement including basic local language, syllabus and how to go about things in the community in terms of transport, food, water, socialization, etc.
Who can volunteer in HIV/AIDS Program?
This program is open to anyone who wants to share their love, time and compassion with the HIV/AIDS patients. There are no specific qualifications required, however you should understand that you will not do anything that may stigmatize any of the people you meet in the course of your work. You need to have an open mind and a willing heart.
How can a volunteer instantly identify his contributions after participation?
•Life will be better for those infected with HIV/AIDS as you attend to them with love and care they do not get from their family and friends, by this you will see yourself become a friend to someone few people understand and smile with.
•Family and friends shall gain a better understanding of the disease or problem and what is required of them for the affected person.
•Tears will be shed during your departure by those you are leaving behind having developed a passion and such a great joy felt by the affected persons during your participation and your work, love and commitment. Such a great love you have brought to someone in need.
•There will be a greater awareness of the disease or problems in the work community, especially among the students and youth to be approached with educational programs.
How will you benefit from volunteering in this program?
•You will be proud of yourself for positively affecting someone’s life in your own means to change.
•You will discover more about yourself to and what you are capable of doing on your own which will definitely help you in making many vital decisions like your future career etc.
•You will experience a true and pure culture of a different kind in different communities.
•You will enhance on your knowledge on life, society, care the HIV/AIDS disease and its effect on people.
•It shall be such a great adventure and experience of a life time.
•Opportunity to make friends with people from different background.
•An opportunity to acquire knowledge for educating your peers back home about the disease.
APPLY IT NOW HERE
…….Apply for this program……
info@lecdenkenya.com
Teaching in Local Schools
We have a variety of programs that educate both children and youth in various capacities. Access to education changes life of Kenya children and it allows them to break the vicious cycle of poverty they would otherwise be destined for. Through education they can gain valuable skills that can further also in development of the community and themselves. Volunteers teach in public schools in a variety of subjects areas e.g. science, math and English. Volunteers must be native English speakers, have a good command in oral and spoken English, be flexible, patient and passion and love for teaching and cross cultural experience.
This is a very good opportunity for volunteer interns with an educational background to gain some experience in their desired profession. These schools are in the remote villages and urban areas experiencing shortage of qualified teachers who are unable to handle the overwhelming number of students in a single class. This has called for a great need of volunteers who can speak and write English to assist these communities.
Volunteers shall teach Basic English science and mathematics, others may include sex and reproductive education, Socio-economical and psychological empowerment, games and physical education. No qualifications are needed to be a volunteer teacher. If you can read and write and is 18 years and over, you are qualified to volunteer as a teacher.
Volunteers will handle students with the age between 10-15 years in primary schools and students between 15 to 18 years in secondary schools depending on the class. The role of the volunteer goes far beyond assisting teaching. Children are attracted to school by the presence of volunteers and your presence also is a proven moral booster for parents and the limited teachers as well as a great inspiration for students.
Volunteer’s responsibilities
•Prepare lesson notes.
•Organize learning materials.
•Develop a teaching method.
•Teach classes through lecturing, discussions and demonstration.
•Discuss output and methods with fellow teachers and supervisor.
•Access the performance of the students through work assignments etc.
•Organize recreational games with students.
Program objectives
•First to help us encourage the children to come to school, keep them in the classrooms and have the interest in learning.
•To compliment the effort of the teachers to offer proper education to all to fight poverty, crime and dependency within the community.
•To help the deprived acquire better and competitive education to pursue further studies and jobs.
•To enable the Organization identify brilliant but needy students in such communities through the reports of volunteers and help offer scholarships for further studies.
•To encourage the children and their parents to love school. Due to the lack of teachers, students’ performance has been nothing to help them pursue further studies or some other jobs. After the primary education, they end up in the same old form of sustenance so the parents and even the youth see school attendance as a waste of time and choose to drop out. By offering volunteers into these communities, lack of teachers will be managed whiles quality education shall be offered these children.
•To promote culture exchange that will take place between the volunteers and the residents of the communities/villages in which differing ideas, abilities, backgrounds and needs are fostered and valued, and where those with diverse backgrounds and experiences are able to participate and contribute towards development.
•To create inter relationship between volunteers and that of the communities deprived but rich in culture.
•To offer the volunteer an opportunity to make a positive contribution into the lives of a disadvantaged to satisfy his/her social conscience.
•To enable Lecden-Kenya receive proper problem assessment of the villages/communities to further enable us direct the right programs into the communities.
Program Duration and Dates.
The teaching Program is opened to volunteers all year round except in the months of April, August and December when the schools remain closed for holidays. Volunteers can spend a minimum of two weeks to one year on the program.
Airport Pick up/Orientation.
Volunteers will be picked up from the airport and transferred to their places of stay upon arrival. The pre-departure information to the placement and program is done to offer volunteers a clear picture and sensitivities of the people in the community of work. Orientation is at the placement including basic local language, syllabus and how to go about things in the community in terms of transport, food, water, socialization, etc.
Who can volunteer in Teaching Program in Kenya?
A volunteer in this program can be anyone at the age of 18 years and above regardless of your profession, skill or experience. All you need is the will to contribute to the lives of these communities. We accept group volunteers or an individual. Not only is your participation on your project of great help to the local communities, but so is the boost to the local economy that volunteers creates while they are visiting.
Volunteer benefits.
•You will be proud of yourself for positively affecting someone’s life in your own means to change.
•You will discover more about yourself to and what you are capable of doing on your own which will definitely help you in making many vital decisions like your future career etc.
•You will experience a true and pure culture of a different kind.
•You will enhance on your knowledge on life, society, politics and problem solving skills and approach.
•It shall be such a great adventure and experience of a life time.
•Opportunity to make friends with people from different background.
APPLY IT NOW HERE
…….Apply for this program……
info@lecdenkenya.com
Football Coaching in Kenya.
In addition to the obvious physical and mental benefits that regular exercise provides, there are many inherit life-skills to be learned, such as the importance of team-work, communication and discipline. As volunteers participate on sports projects, it is a way for Lecden-Kenya to promote peace, unity and development and also to harness the potential in many young children to take to professional football as a career.
Volunteers will help in developing passion for sports such as football, basketball, volleyball etc. among school and community kids. Volunteers will also assists in coaching training drills, coordinating skills, and organizing competitions among sports men and women. This project involve placement at a local school or with a local football club.
Volunteers will help in developing passion in sports like football, basketball, volleyball etc among school and community kids. Volunteers will assists in training drills, coordinating skills and organizing competitions among sports men and women.
PROJECT DURATION: Always open all year round and can spend a minimum of 2 weeks.
ACCOMMODATION AND MEALS:
Typically volunteers are accommodated with a host family. Basically, there are three meals a day which are mostly breakfast, lunch and dinner but in some exceptions you could be provided with just two meals a day depending on your project locations so please we advice prospective volunteers make provision for the exceptions.
WHAT YOU CAN BRING TO SUPPORT.
Set of jerseys, keepers gloves, footballs, boots, whistles and other sporting staff.
APPLY IT NOW HERE
…….Apply for this program……
info@lecdenkenya.com
Environmental Conservation
It is from here that we get our food, clean water, herbs, medicines and raw materials. In this program, we try to bring an end to the habit of misusing this natural capital but instead renew it and even make it better than we found it. It is this practice that will lead to maintenance of global biodiversity, fruitful productivity and steady resilience of ecological systems.
Volunteer’s responsibilities
Volunteers work on a wide variety of activities,:-
•Help to plant trees in areas where deforestation has been the order of the day
•Teaching environmental awareness to planting trees within the community
•Encourage establishment of tree nurseries, Soil cover e.g. grass, shrubs on fallow parcels and building a gabion to curb erosion, use of conventional insecticides and herbicides that are environment friendly, and Flower gardening to make our homes and the environment beautiful and a place worth residing.
Program Objectives
•Create a habitat for our wildlife
•To bring back life to our environment by making it healthy and natural
Program Duration.
•Program is opened to volunteers all year round. Volunteers can spend from two weeks onwards on the program.
Who can volunteer? Anybody can volunteer in this program as long as you are 18 years or more. It is regardless of your profession, however, specialized skills and expertise will be used accordingly.
Participants should have a positive attitude, be ready to adopt and enjoy simple living conditions, be flexible and patient.
Volunteer Benefits
•You would discover more of yourself and be happy to bring back life to nature
•You would have gotten for yourself more experience and how capable you are to work so hard.
•Your experience and understanding for environmental issues would be even more
APPLY IT NOW HERE
…….Apply for this program……
info@lecdenkenya.com
VolunTravel in Kenya.
Volunteers can either spend 1-12 weeks on any one of the projects or combine it with their safari travel. We ensure that volunteers involved enjoy a totally unique experience all year round not just summer. The programs includes teaching in remote rural primary and secondary schools, work in Kenyan children orphanages giving hope to the needy children, environmental conservation, working as community health worker in hospital, assisting in administrative work and many more as per the interest of volunteers.
Travel in Kenya
-Location: Varies
-Start & Duration: Volunteers can begin our placements based on their choice program dates.
Qualifications: 18+ years, Volunteers participating in the health care must have appropriate training and certification (to be presented during placement)
eyesonnatureexpeditions.com/blog/wp-content/uploads/2010/...
Languages: English speaking
Experience Required: None
Participants: Open to worldwide participants both individual and group volunteers.
Living arrangements: Home stays and others.
Post program service: include debriefing and certificate of completion.
Volunteers are given the opportunity to choose a volunTravel package of their interest from the options given below:-
14VOLUNTEER VACATIONS KENYA SAFARI
17 Days Kenya VolunTravel & Tiwi Beach Resort.
19 Days Kenya VoluTravel Holidays & Lamu
23 Days Volunteer Adventure Experience.
26 Days VolunTravel & Tiwi Beach Reort
27 Days VolunTravel Homestay & Lamu Island
…….Apply for this program……
info@lecdenkenya.com
Please join us in our Charity Work, Volunteer vacations, the ultimate Ethical Wild Life Safaris, medical elective placements, corporate company breaks, Outreach mission trips, Educational Student &school trips. Together we can make a difference to Orphans and other vulnerable Children/widows/ women/People lives
Regards
Steve
info@lecdenkenya.com
Show me the way,
not to fortune and fame,
Not how to win laure's
or praise for my name-
But Show Me The Way
to spread "The Great Story"
That "Thine is the Kingdom and Power and Glory."
By Helen Steiner Rice
A rival to the Rolleiflex in the 1960's and 70's, the Mamiya TLR had an important difference - interchangeable lenses. Paired viewing and taking lenses, fixed together, were mounted on the front plate of the camera and were held in position by a primitive-looking spring. Seven Mamiya Sekor lenses were available, from 55mm to 250mm focal length. Bellows focussing, via twin knobs, provided a close-focussing capability for all lenses.
A leaf shutter was incorporated in each taking lens and was cocked and released via external mechanical linkages connected to a separate shutter release (there were two buttons, on the front and side of the body) and to the film transport mechanism. An internal shutter protected the film when lenses were changed.
Parallax was (as on any TLR) significant at close distances, and the C300 had an elaborate indication system in the viewfinder, and this had to be re-indexed, manually, when lenses were changed, as did a bar showing the focusing distance.
The Mamiya could be flexibly configured, standard accessories including a grip, a cut film back, interchangeable focusing screens and prism finders, one incorporating a CDS meter. The Mamiya was popular with many professional photographers, being less expensive and more versatile than the Rollei.
The C330 model was produced between 1969 and 1982.
This modified Harris Shutter Effect image emphasizes things that move and other differences between three sequential photos while turning the background black. A slow shutter speed and shallow focus were selected to blur the atheletes. Registration errors, due in part to different focus points giving different sized bokeh, leave ghostly outlines of some gym and ball features. Targeted EV adjustment (+1.0) of the ball brought out details.
Quick links
View the traditional Harris shutter effect version.
Read how to construct this type of image from three sequential photos.
Other subtractive filter Harris shutter effect images
View all subtractive filter images.
Giannina Caviezel, Founder, Student Impact, Switzerland, speaking at the Annual Meeting 2017 of the World Economic Forum in Davos, January 19, 2017
Copyright by World Economic Forum / Walter Duerst
In recognition of their outstanding service to Delaware, Governor John Carney honored 13 young people and five groups with the Governor’s Youth Volunteer Service Awards during a ceremony May 24 at the Polytech Adult Education Conference Center in Woodside.
“Across the state, I am impressed by the level of commitment our young people have to serving others,” Governor Carney said. “I am proud to honor their energy, spirit and willingness as they help us to build stronger and healthier communities. Without question, they demonstrate that one person can make a difference in the lives of others.”
More than 200 people, including Renee Beaman, director of DHSS' Division of State Service Centers, which oversees the awards, and Georgeanna Windley, Chair of the Governor’s Commission on Community and Volunteer Service, joined the Governor in honoring the young volunteers for their outstanding service, community impact and inspiration to others.
The Governor’s Youth Volunteer Service Awards are sponsored by the Office of the Governor and are coordinated by the State Office of Volunteerism and the Governor’s Commission on Community and Volunteer Service.
2017 GOVERNOR’S YOUTH VOLUNTEER SERVICE AWARD WINNERS
INDIVIDUALS
Wei-Ling Moloy
Arts & Culture
Nominator: Angela Williamson
Wei-Ling Moloy is an active volunteer at Hagley Museum & Library, serving as a youth leader in its Youth Leadership Program (YLP) and as a camp counselor. As a youth leader, Wei-Ling facilitates and designs programs and activities related to Hagley’s stories of technology, science, and innovation. As a camp counselor, she supported the adult camp instructors by interacting with campers, assisting with activities, and maintaining the enjoyment and safety of campers. Beginning in 2014, as a shy, quiet volunteer, Wei-Ling has grown into a strong leader who is respected both by her fellow youth leaders and the adult mentors in the Hagley Museum & Library volunteer program.
Suprit Bodla
Community Service
Nominator: Jim Power
Since 2013, Suprit Bodla has volunteered with the Boy Scouts of America, Christiana Care Health System and the Leukemia and Lymphoma Society (LLS). He has organized a variety of fundraisers to benefit LLS and also to raise public awareness of the fight against blood cancer. Suprit is also a student mentor for the Science Ambassadors Program at the Charter School of Wilmington, where he, along with his peers, helped to organize a STEM tutoring program at Marbrook Elementary School and work with the Delaware Children’s Museum to provide science and match activities for Engineering Week.
Nadeem D. Boggerty
Community Service
Nominators: Adrienne Gomez
Dover High School honor student Nadeem D. Boggerty has been volunteering in his community for the past six years with his church, his school and through social organizations. One of the many organizations at which Nadeem volunteers is the Calvary Church in Dover, where he and his family help pack boxes and assist with dinner on Thanksgiving each year. Nadeem also participates in several social service organizations (the Omega Gents, a program steered by Omega Psi Phi Fraternity, Inc.; EMBODI, hosted by Delta Sigma Theta Sorority, Inc.; and BeB.O.L.D., a nonprofit youth mentoring organization in Dover) where he has helped feed the homeless, staff information tables at Back-to-School Fairs, toy drives, First State Community Day, and other activities that support the local community.
Sarah Davis
Education
Nominator: Michelle Neef
Fourteen-year-old Sarah Davis been volunteering with Faithful Friends Animal Society for four years. Sarah passionately promotes, educates and supports her community and has become a true leader and advocate for her generation. Furthermore, she displays great compassion while taking the initiative to ensure the safety of animals. Her tenacity has saved the lives of many dogs and cats, and improved the lives of neighbors who care for them. Sarah has provided long-term foster care to neonate kittens and delivered food from Faithful Friends Animal Society Pet Food Bank to pet owners with low incomes or those struggling in other ways to assist them in keeping their family pets in their home. She also rescued dogs and cats from perilous environments and has been instrumental for the Trap-Neuter-Return program, which works to reduce and improve the community cat population.
Cheyenne McGowan
Environment
Nominator: Emily Krueger
Cheyenne McGowan started with the Brandywine Zoo as a summer teen intern with its Zoo Camps during the summer of 2016. After the summer, she continued her volunteer efforts by signing up to help with various educational events at the zoo, including International Red Panda Day, Vulture Weekend, and Noon Year’s Eve. Her role for these events was educating the public at learning stations using animal artifacts, activities, or crafts. In addition, Cheyenne frequently came in to interpret the zoo’s animal exhibits to the public as a docent. Since she started volunteering a year ago, Cheyenne has helped educate hundreds of people at the zoo, which serves the greater Wilmington area, on different environmental topics, including climate change, animal adaptations, and specific animal facts.
Michael Robinette
Health & Special Needs
Nominator: Margaret Jenkins
Since 2013, Michael Robinette has volunteered with the Mary Campbell Center’s Children & Youth program. Mike works with more than 100 children each summer, in a variety of age groups with unique physical or intellectual disabilities. His responsibilities include assisting children in different activities throughout the day such as arts and crafts, games, swimming and cooking. Mike also supports staff with talent show planning and production. Additionally, he provides supervision and companionship for campers on field trips during the summer camp program. Mike gets to know the campers on a one-on-one level and is quick to learn their likes and dislikes, and when they need or want help.
Santiago Vizcaino
Health & Special Needs
Nominator: Richard Huber
Santiago Vizcaino began volunteering with the Delaware Division for the Visually Impaired in the summer of 2016. During his time with the agency, Santiago has provided assistance in producing resource material for students with visual impairments, assisting staff with departmental projects and developing training procedures for the organization. Beginning at the Instruction Resource Material Center, Santiago produced large-print reading material for students, which were provided to 247 students. He developed a process that allowed books to be converted to PDF format, which allows a student with a visual impairment to use an iPad or other electronic device to review the document via voice narration or zoom text option, depending on the individual student’s needs. In addition, Santiago helped to develop training procedures for other volunteers.
Joy Baker
Human Needs
Nominator: Joyce Sessoms
In 2016 alone, Joy Baker volunteered an estimated 200+ hours in a variety of capacities in the Delmar and Laurel communities. She serves on the Youth Board of Directors of The ARK Education Resource Center, volunteers at her church as an assistant to the program coordinator responsible for youth activities, and is a member of the National Honor Society. For ARK, Joy acts as a recruiter and fundraiser, and is also an active participant in ARK-sponsored events like the Back-to-School Extravaganza held in Janosik Park.
Katelyn Craft
Human Needs
Nominator: Emily Holcombe
In July 2016, Katelyn Craft began volunteering at Exceptional Care for Children (ECC), Delaware’s first and only nonprofit pediatric skilled nursing facility for children who are medically fragile. Through the Resident Playdate volunteer program, ECC is able to provide the residents the chance to interact with individuals who can offer something other than medical care. At age 14, Katy knew she wanted to bring smiles and joy to children who have extensive medical needs. She has spent more than 100 hours reading, playing games, watching movies, assisting with arts and crafts projects, or just spending quality time with children who have little family involvement. In addition, Katy volunteered her time assisting with special events and fundraisers, like the Gala Fundraiser and Visits with Santa.
Daevean DeShields
Human Needs
Nominator: Aaron Tyson
Following the inspiration of his grandfather, Daevean DeShields created Project HOOP, which stands for Helping Out Other People. The goal of Project HOOP was to fill 1,000 bags with supplies to be distributed to people who are homeless through Faith United Methodist Church’s Open Hands Sound & Clothing Ministry. After recruiting from his local and school community (including his school principal), Daevean was able to meet and surpass his goal with a remarkable 1,015 bags assembled.
Jakob Ryan Thomas
Public Safety
Nominator: Shirin Skovronski
For almost two years, Jakob Ryan Thomas has volunteered as a junior firefighter with the Mill Creek Fire Company. In 2016 alone, he responded to 488 calls of emergency responses to structure fires, motor vehicle crashes, medical assistance, and other miscellaneous calls, amassing more than 500 volunteer hours. Jakob’s actions assisted the community in multiple emergencies, which were often quite serious and dangerous in nature.
Richard Thomas
Public Safety
Nominator: Robert Bassett, Jr.
Richard Thomas has been a volunteer firefighter with Camden-Wyoming Fire Company for two years, assisting in more than 300 emergency situations such as car accidents and house fires. Richard also assists with teaching fire prevention to children. Despite his youth, Richard is well-respected at the fire company and is seen as a mentor for new firefighters.
Ananya Singh
Social Justice/Advocacy
Nominator: Meghan Pasricha
For the past nine years, Ananya Singh has been a member of the Global Youth H.E.L.P. Inc. (GYH), a Delaware nonprofit whose mission is to train and support young people to become leaders by serving their communities through community service projects. Ananya served first as president of the middle school chapter and is currently chair of the high school chapter. Her time and efforts have been vital for many different community service projects, including the Annual Backpack Donation for the YWCA Home-Life Center, the Christmas Hygiene Product Donation, the Annual Ice Cream Party for the YWCA Home-Life Center and the Premier Charities Feeding the Homeless. She also has taught English and karate to younger children.
GROUPS
Greater Milford Boys & Girls Club
Arts & Culture
Nominator: Kenny Monroe
Following the devastation of Hurricane Matthew (Sept. 28-Oct. 10, 2016) in the Caribbean, the Teen TITAN program members of the Greater Milford Boys & Girls Club developed the “Hope for Haiti Donation Drive.” In a relatively short time, the Team Titan program members spent 400 hours collecting clothing, toiletries, bottled water, educational material and other items. More than 300 items filled more than 10 boxes and were sent to the people in Haiti to be used as they began to rebuild and recover from the effects of Hurricane Matthew.
Cape Henlopen High School Army Junior Reserve Officers Training Program
Community Service
Nominator: Angela Thompson
For 10 continuous years, the participants of the Army Junior Reserve Officers Training Program (JROTC) at Cape Henlopen High School have learned that everyone belongs to a community and therefore has a responsibility to that community. The 45 young men and women who comprise the current JROTC roster continue that legacy of service by devoting an average of 2,000 man-hours to community service activities benefiting a number of organizations, including the Delaware Seashore State Park, Beebe Medical Center, American Red Cross Blood Drive, the Salvation Army, Brandywine Senior Citizens Center and the National Kidney Foundation.
A.I. du Pont Middle School – Walk in the Kings Footsteps
Education
Nominator: Michele Fidance
When posed with the question “What will I do to walk in the footsteps of Reverend Dr. Martin Luther King, Jr.?” the student body of A.I. du Pont Middle School in Wilmington decided to answer the question literally. A small group of students, led by Jobs for Delaware Graduates (JDG) instructors, were given the project of researching the speeches of Dr. King in order to choose quotes that meant something to them. The students then inscribed their selected quote on a cut-out of a footprint, which was then affixed to the wall in the cafeteria as a means to inspire their fellow students. Once students beyond the JDG classes saw the footprints, they wanted to participate as well. The project helped to raise awareness among students of Dr. King’s life, teaching and legacy, and how it translates into community action and service.
P.S. duPont Middle School Student Council – Adopt a Family
Health and Special Needs
Nominator: Mallory Stratton
Each year, the student council of P.S. duPont Middle School in Wilmington spearheads its annual Adopt-A-Family Drive. The drive involves the school community at-large adopting the families of 15 to 20 P.S. duPont students who are need assistance to make the holiday season a little brighter. The donations of clothing, books and toys generated by the student council benefited upwards of 50 fellow students and their siblings in 2016.
Delmar High School - Wildcat Wellness Pantry
Human Needs
Nominator: Michele Fidance
The Wildcat Wellness Pantry is a food pantry at the Delmar American Legion, which provides nonperishable food and household items for individuals in need. The pantry is staffed by as many as eight Jobs for Delaware Graduate (JDG) volunteers. The JDG volunteers come in on Saturdays to assist families in need and taking inventory to ensure the pantry can reach even more people. An additional group of more than 60 volunteers collect the proceeds from canned food drives that occur during the school year to continually stock the pantry.
1958.
The differences: Gold anodized side trim in '57, silver in '58. The side trim had three horizontal ridges at the back where it meets the tailfin, none in '58. Dual headlights with inboard turn signals in '57, quads in '58. Six vertical under-bumper intake slots in '57 (changed to 12 narrower ones in mid '57 after buyer complaints), a continuation of the upper grille in '58. Sailing-ship emblem on the grille in '57, a "V" (denoting a V8 car) in '58. "PLYMOUTH" spelled out in chrome letters on the front of the hood in '57, and spelled out in black on a much smaller winged front mediallion in '58. Deep-dish "coolie hat" wheelcovers in '57, shallower ones in '58. A "V" (denoting a V8 car) ahead of the front wheelwells in '57, none in '58.
At the rear: Triangle-shaped taillight lenses (following the contour of the tailfin) with round back-up lights below in '57, a chrome strip where the '57 taillight was and a round taillight where the '57 backup light was in '58.
The reason I'm such a geek about '57 and '58 Plymouths is that my dad had a midnight blue '57 Belvedere with a white side streak and roof. I grew up standing up in the back seat, back before the nanny state decided that every child under 4' 9" should be strapped into a baby seat.
He bought it used in '59 and totaled it in November of '64, when he went the wrong way down an exit ramp on the Outer Drive in Chicago and took out three other cars. He thought car insurance was a scam; didn't believe in it. As a result, we spent 3 years paying off claims from the people he hit.
Every time I go to a Chrysler or any other car show, I look for a car just like it, or any '57 Belvedere 4-door sedan, just to see it and (if the owner lets me) sit in it, and relive a little bit of my lost youth.
I'm still looking.
It was a lazy afternoon. I was just strolling on the steeets of my beloved city with my camera. Saw these three persons on M G Road. They are in identical positions at the same time. But the difference of their activities show us their views and responsibilities of life.
With 1 old go ahead london general seat, on a preserved WVL of ex Go Ahead london.
©️ Francis Wadsworth
... Because life should be colourful, and men should be allowed to play with colour!!! I love dancing and doing beginner heel dancing steps for working out. For calves, thigs and hips, a good fifteen minutes of strutting and dancing can make miracles.
I'm a straight man on heels, advocating for fashion freedom. Clothes and shoes should not be gender-biased and have nothing to do with sexuality. Although I offer my deepest respect to the LGTBQ+ community, which has been fighting really hard for a dignity that, in the end, should be granted to every human being.
A participant asks questionsat the Annual Meeting 2017 of the World Economic Forum in Davos, January 19, 2017
Copyright by World Economic Forum / Walter Duerst
Just a rose with a little twist. Take a closer look!
The barbed wire is supposed to be a contrast to the rose. One is there to keep you on a distance, the other to get closer.
Katja Stock helped me with making the "new roses". Thanks for that!
Nur eine Rose mit einem kleinen Twist! Sieh etwas genauer hin.
Der Stacheldraht soll ein Kontrast zu Rose darstellen. Das eine schaft Distanz, das andere schaft Nähe.
Katja Stock hat mir beim basteln der Rosen und allem anderen geholfen, vielen Dank!
There are a couple of differences between Harriet and M15. Harriet is larger than M15.
M15’s supraorbital ridge (bone over the eye) has more feather cover than Harriet’s. M15’s eyes are darker in color and he has a dark area surrounding the back of the eye (in the feathers).
Harriet’s beak is larger in size (deeper and longer). Where the dividing line of the cere (area of beak closer to face) is located there is a dark line/mark on the beak in front of the nare on M15. His nares are more open and at the right angle the inside is visible. On the right side of M15’s face there is a small dark spot in the cere below the nare. Harriet has a dark spot on the top of her beak (in the cere area) near the forehead.
On the back of M15’s neck in the center there are some light colored feathers in the dark brown feathers where the white meets the brown (giving a speckled appearance). M15 has an overall darker appearance around the eye area.
When viewing from above Harriet’s feathers have a more gradual change from brown to white feathers (making it look speckled). M15’s tail feathers (retices) have a neater, rounded appearance than Harriet’s. All photos taken from SWFEC.
First up was Boughton Malherbe, which no one can seem to agree on how to spell, which I go to following the sat nav down narrow, twisting lanes, that finally dived over the edgeof the down, and there on a small level space was the church.
And a welcoming committee.
They watched me park, get my cameras out and begin to walk towards the church.
You'd better not park thar, large tractor comes by regular. One of the group is an old farmer, I guess, he smiles and shows just two teeth remaining. He is leaning on a shepherds crook, like you see in films but never see in real life.
I move the car to the area of grass they indicate, then ask me 50 questions on why I wanted to photograph the church, in a light hearted manner, of course.
Satisfied, they let me in, though are keen I see the fallen yew tree to the east of the church, that English Heritage would let them cut fully down.
I go in and they group are keen to stay out of my way lest I get them in a shot, I pretend to snap them, and they scuttle for cover.
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It is worth persevering to get into this church which is regularly open on set days in the summer. The setting is delightful - in a small farming hamlet with trimmed verges and distant views. The church was heavily handled by the late 1840s restorer (Apsley of Ashford) - but this date alone is very early for this type of work, and shows that the person responsible had a good knowledge of the work of the Camden Society and its principals. The chancel screen is particularly elaborate - it was this part of the building that received most attention. The chancel was extended to provide space for more elaborate ceremonial. The difference in texture of the wall is easily seen. The church also contains the remains of monuments to the Wootton family. Regrettably most of the monuments have been pulled apart or reset but enough survives to show that they were once a very grand collection. I especially like the lovely carved lions form the Countess of Chesterfield's monument. She was a Royalist rewarded by the King after the Restoration. The vestry is now floored with marble from her monument. In the nave is a memorial to Lionel Sharp, Chaplain to Elizabeth I.
www.kentchurches.info/church.asp?p=Boughton+Malherbe
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BOUGHTON-MALHERB (St. Nicholas), a parish, in the union of Hollingbourn, hundred of Eyhorne, lathe of Aylesford, W. division of Kent, 1½ mile (S. W. by S.) from Lenham. [1]
Boughton Malherbe is a village and civil parish in the Maidstone district of Kent, see Boughton Malherbe Wikipedia
Boughton Malherbe St Nicholas is an Ancient parish in the Diocese of Canterbury and includes the village of Grafty Green within the parish boundary. A Map of the parish boundary may be viewed at A church near you
The Church of St Nicholas, Boughton Road, Boughton Malherbe was restored in 1848-1850 and again in 1909 and has been designated as a grade II* listed building British listed building
See also Edward Hasted The History and Topographical Survey of the County of Kent: Volume 5 (1798), pp. 397-415. Malherbe+ at British History Online and Kent Churches website.
familysearch.org/wiki/en/Boughton_Malherbe,_Kent_Genealogy
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Boughton Malherbe (/ˈbɔːtən ˈmælərbi/b baw-ton mal-erby) is a village and civil parish in the Maidstone district of Kent, England equidistant between Maidstone and Ashford. According to the 2001 census it had a population of 428, including Sandway and increasing to 476 at the 2011 Census.[1]
Boughton Place, a 16th-century manor house, was home to Sir Henry Wotton and other members of the Wotton family and was later owned by the Earls of Chesterfield and the Earls Cornwallis. Many of the Wottons are buried in the Church of St Nicholas.
Aretas Akers-Douglas, 1st Viscount Chilston (1851–1926) who was a Home Secretary, lived at Chilston Park, and has a memorial stone dedicated to him in the village church.[2]
In August 2011 a hoard of more than 350 bronze weapons, tools, ornaments and other objects dating to the late Bronze Age was found in a field at Boughton Malherbe by two metal detectorists. The objects are of types that are unusual in southern Britain, but are common in northern and north-west France and therefore it is thought that the objects were made in France and later brought to southern Britain where they were subsequently buried in about 875–800 BC.
en.wikipedia.org/wiki/Boughton_Malherbe
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THE next parish eastward from Ulcomb, is situated almost in the middle of this county, and is so called from a family antiently possessors of it, and to distinguish it from the several other parishes of the name of Boughton within this county.
It is written in antient deeds both Boughton and Bocton, and in some, Bocton, alias Boughton, and seems, as well as the other parishes of this name, to have been so called from Boc, signifying in Saxon a charter, and ton, a town or parish; that is, the place held by charter. So much of this parish as is eastward of a line drawn from the church of it across, through the middle of Chilston-house to Lenham church, is in the lath of Shipway, and in the division of East Kent.
The summit of the hill, which crosses this parish from west to east, is the northern boundary of the Weald of Kent; so much of it, therefore, as is southward of that line, is within that district.
But a very small-part of this parish lies above, or northward of the quarry hills, in which part the soil is a deep unfertile sand, at the northern boundary of it, at a place called Sandway, the high road runs from Ashford towards Maidstone, the pales of Chilston park join it, the mansion of which stands about a quarter of a mile within it, on lower ground, rather in a damp and wet situation, but well cloathed round it with trees, behind it the ground rises to the hills, near the summit of which is the church, and not far distant eastward the parsonage, a good habitation; close to the church-yard westward are the small remains of Boughton-place, by no means an unpleasant situation, the greatest part of which has been pulled down many years ago, andwhat is left of it, though only sufficient for a farm-house, gives a strong idea of what it once was. Here the quarry rock abounds pretty near the surface, and from the church here southward the Weald begins, the lands above and below the hill being distinguished by the names of Boughton upland, and Boughton Weald, in like manner as the other parishes in the same situation. From the church southward the hill declines, and not far from the bottom of it is the village, or to say more properly, the hamlet of Grassley-green, and not far from it Eastwood common, with another smaller hamlet of houses on the lower side of it. Hence the parish extends over an unpleasant country, very flat and deep; the soil a miry stiff clay, the same in every particular as those parts of the adjoining parishes last described, which lie below these hills, continuing over it for more than three miles, till it joins Hedcorne and Smarden, the whole being watered by several small streamlets, which run into the larger one at Hedcorne; about a mile only from this boundary of the parish is the scite of Colbridge-castle, the mote and foundations of which are all that remain of it.
Dr. Plot mentions in his MSS. collections for a natural history of this county, some petrified oyster shells, being found at Chilston, which were larger than even those of Cyzicum, mentioned in Pliny to be the largest of any then known. (fn. 1)
AT THE TIME of taking the general survey of Domesday, about the year 1080, this manor was held of the archbishop of Canterbury, by knights service, and seems to have been included in the donation which Æthelstan Etheling gave by his will in 1015, to Christ-church, in Canterbury, of lands in Hollingborne, as will more plainly appear by the following entry of it in that record.
In Haithorne hundred, Ralph Fitzturald holds Boltone of the archbishop. It was taxed at balf a suling, and lies in the six sulings of Holingeborne. The arable land is one carucate and an half. In demesne there is one carucate, and three villeins, with two borderers having one carucate. There is a church, and two acres of meadow, and wood for the pannage of sixteen hogs. In the whole it is, and was, worth separately forty shillings.
The above description plainly relates to that small part of this parish above or northward of the hill, the otherpart below it in the Weald, at that time, being for the most part, an uncultivated forest, and part of the royal demesnes of the crown of England, though many grants had been made of different parts of it, even at that time.
The manor came afterwards into the possession of the family of Malherb, who implanted their name on this parish. Robert de Malherb held it in the reign of king John, of the archbishop of Canterbury, as appears by the roll of knights fees returned to the king's treasurer, in the twelfth and thirtenth years of that reign.
Alicia Malherb possessed Boughton Malherb manor in the beginning of the next reign of king Henry III.
Robert de Gatton, son of Robert de Gatton, who was one of the Recognitores Magne Assisæ, or judges of the great assise, in the second year of king John, and bore for his arms, Chequy, or and azure, died possessed of this manor in the thirty-eighth year of king Henry III. and was succeeded in it by Hamo his son, who died possessed of it in the twentieth year of king Edward I. holding it of the king in capite, as of the honor of Peverel, and by the service of ward to the castle of Dover, and by suit to the court of Osprenge from three weeks to three weeks, Hamo his son, being his heir, who left his two daughters his coheirs; of whom Elizabeth married to William de Dene, entitled her husband to the possession of this manor. He died in the fifteenth year of king Edward III. possessed of it, with the advowson of the church, as of the inheritance of Elizabeth his wife, having, in the tenth year of king Edward II. obtained a charter of free-warren to his lands here.
His eldest son, Thomas de Dene, died possessed of it in the twenty-third year of king Edward III. bearing for his arms, Argent, a fess dancette, gules. He left by Martha his wife, daughter of Benedict Shelving, four daughters his coheirs, of whom Martha, afterwards was married to Sir John Gousall, who bore for his arms, A plain shield azure.
Soon after his death this manor, by what means I have not discovered, came into the possession of Robert Corbie, who appears to have built a stately mansion here, having in the 36th year of Edward III. obtained the king's licence so to do, and to fortify this his manor-house at Boughton with embattlements and towers, according to the defence of those times. His son Robert Corbye, esq. of this place, kept his shrievalty here in the 8th year of Richard II. He left by Alice, daughter and coheir of Sir John Gousall before-mentioned, an only daughter and heir, Joane, who carried this manor in marriage to Nicholas Wotton, esq. whose descendants flourished in this parish for many generations afterwards, and for their learning, fortune, and honors, at times when honors were really such, may truly be said to have been ornaments to their country in general, and to this county in particular. Mr. Wotton was of the Draper's company, and was twice lord-mayor of London, at which time he bore for his arms, Argent, a cross patee, sitched at the foot, sable, quartered with Corbye, Argent, a saltire ingrailed sable, which arms of Corbye, his mother's, his son bore, in preference to his own, as the elder branch of this family, which, his descendants continued to do for some time afterwards. Stow says, it was reckoned a privilege for any one, who had been lord-mayor and alderman of London, not to serve the king, without his own consent, in any other part of the kingdom. Such a matter once happened in the reign of Henry VI. for Nicholas Wotton, some time mayor and alderman, living in Kent, stood upon this privilege, and refused to serve when he was impanelled with others before the judges of assize, in this county, upon articles touching the king's peace, and on pretence of the liberty of the city of London, refused to be sworn. But this was held as a contempt, and he afterwards had his pardon anno 17 Henry VI. (fn. 2) He retired to Boughton place, where he died in 1448, and was buried in the church here. His grandson, Sir Robert Wotton, was lieutenant of Guisnes, and comptroller of Calais, where he died, and was buried in the church there. He had been sheriff anno 14 Henry VII. and married Anne, one of the sisters and coheirs of Sir Edward Belknap, by whom he left two sons, Edward, his heir, and Henry, LL. D. afterwards dean of York and Canterbury, of whom more may be seen under the account of the deans of the latter cathedral, in which he lies buried.
Sir Edward Wotton, the eldest son, succeeded him here, who was treasurer of Calais, and of the privy council to Henry VIII. and Hollingshed says, the king offered to make him lord chancellor, which, through his great modesty, he refused. In the 27th year of king Henry VIII. he kept his shrievalty at Boughton-place, and procured his lands to be disgavelled by both the acts of the 31st Henry VIII. and 2d and 3d Edward VI. He died in 1550, being then possessed of the manor and rectory of Boughton Malherb, held in capite, as of the king's manor of Ospringe, the manor of Colbridge, and the manor of Byndwardsmarsh, together with other lands purchased of Henry VIII. and held in capite by knights service, with many other manors and lands, as mentioned in the inquisition then taken.
Thomas Wotton, esq. his eldest son, succeeded him in Boughton-place, where he resided. He was closely imprisoned in the Fleet, in 1553, by queen Mary, under pretence of his religion, but really at the request of his uncle, Dr. Nicholas Wotton, on account of a dream he had had in France, where he was then ambassador, and this in all likelihood saved Mr. Wotton's life: for whilst he was in prison, Wyat's rebellion broke out, in which he had most probably been concerned, had he not been confined there. He was twice sheriff, and in July 1573, being the 16th year of queen Elizabeth's reign had the honor of entertaining the queen, with her whole court, at his seat here, in her progress through this county. Walton says, that the queen, when at Boughton, offered to knight Mr. Wotton, as an earnest of some more honorable and profitable employment under her, which he declined, being unwilling to change his country retirement and recreations for a courtier's life; however, it appears by his epitaph, that he afterwards accepted of that honor. He resided here till his death, in 1587, having been remarkable for his hospitality; a great lover and much beloved of his country, a cherisher of learning, and besides his own abilities, possessed of a plentiful estate, and the antient interest of his family.
He was twice married; by his first wife he had Edward his heir, and other children; by his second he had only one son Henry, afterwards knighted, and provost of Eton college. (fn. 3)
He was succeeded here by his eldest surviving son, Sir Edward Wotton, who was employed by queen Elizabeth, as her ambassador, on several occasions; after which he was made comptroller of her houshold; represented this county in parliament, and served the office of sheriff in the 36th year of that reign. In the 1st year of king James I.'s reign he was created lord Wotton, baron of Merley, in this county; (fn. 4) and next year he was appointed lord lieutenant of it, a privy counsellor, and afterwards comptroller and treasurer of the houshold. He inclosed the grounds round his house here as a park, but they have been long since again disparked, and died in 1628, being succeeded by Thomas, lord Wotton, his only son, who died two years afterwards. It has been observed that Nicholas Wotton, esq. son of Sir Nicholas Wotton, by Joane, daughter and heir of Corbye, bore his mother's arms in preference to his own, as his descendants of the eldest branch seem to have done, till Thomas, lord Wotton, as appears by his arms on his grave-stone, reassumed the arms of Wotton in his first quartering again, which was followed by his four daughters and coheirs, and Guillim says, that argent, a saltire (engraited) sable, was borne by the name of Wotton, and was in effect confirmed to Edward Wotton, esq. being allowed, and with his quarterings, being seventeen in number, marshalled, by Robert Cooke, in 1580. He left four daughters his coheirs, Catherine, married to Henry, lord Stanhope, son and heir of Philip, earl of Chesterfield; Hester, to Baptist Noel, viscount Camden; Margaret, to Sir John Tuston, of the Mote, knight and baronet, and Anne, to Sir Edward Hales, of Tunstal.
On the partition of his estates among his daughters, the manor of Boughton, with the mansion of Boughton-place, and the advowson of the rectory, were, among other estates, allotted to the eldest daughter, the lady Catherine, in whose right her husband, Henry, lord Stanhope, became possessed of them. He was descended from ancestors seated in early times in the county of Nottingham, where they flourished with much eminence and renown, bearing for their arms, quarterly, Ermine and gules. After a succession of many generations of them, Michael Stanhope became the heir male of this family in the reign of Henry VIII. whose grandson, Sir John Stanhope, was first of Shelford, and afterwards of Elvaston, in Derbyshire, where he died in 1611, leaving by his first wife, one son Philip; by his second wife he had several sons and daughters; of whom, Sir John, the eldest, was seated at Elvaston, from whom the present earl of Harrington is descended. Sir Philip Stanhope, eldest son of Sir John, was, anno 14 James I. 1616, created lord Stanhope of Shelford, and afterwards in 1628 Earl of Chesterfield. Continuing stedfast in his loyalty to the king, his house was by storm burnt to the ground, and the earl being taken prisoner at Litchfield, endured a long confinement, and died in 1656. By his first wife he had eleven sons and four daughters, of the former, Henry, the second, but eldest surviving son, married Katherine, daughter and coheir of Thomas, lord Wotton, and possessed Boughton Malherb as before-mentioned.
He died in the life-time of his father in 1635, leaving his wife surviving, and one son, Philip, then a year old. The lady Catherine Stanhope, on her husband's death, became again possessed in her own right of this estate, among the rest of her inheritance, and was after wards created countess of Chesterfield, to hold during her life. She had before the death of king Charles I. remarried John Vanden Kerkhoven, lord of Henulflet in Holland, by whom she had a son Charles Henry Kerkhoven, who was, by reason of his mother's descent, created lord Wotton, baron Wotton of Boughton Malherb, and was naturalized. He was likewise created earl of Bellamont in Ireland, and bore for his arms, Argent, three hearts gules. He died s. p. having resided at Boughton-place, and was buried in Canterbury cathedral in 1683, having by his will given this, among the rest of his estates, to his nephew Charles Stanhope, younger son of his half-brother Philip, then earl of Chesterfield; remainder to Philip, lord Stanhope, eldest son and heir apparent of his brother; remainder to his brother Philip, earl of Chesterfield, with divers remainders over, in tail male.
Charles Stanhope, esq. upon this changed his surname to Wotton, being the last of this family who resided at Boughton-place, where he died in 1704, s. p. Upon which this estate came by the above entail to Philip, lord Stanhope, his elder brother, who on his father's death in 1713, succeeded as earl of Chesterfield, and died in 1726. His eldest son Philip Dormer Stanhope, earl of Chesterfield, became remarkable for the brilliancy of his wit, and the politeness of his manners. He was an eminent statesman, and much in favor with king George I. and II. who conferred on him from time to time several offices and trusts of honor and advantage, in all which he shewed his eminent abilities and public spirit, whenever the interest and honor of his country was concerned, but at length his health declining, he retired from all public business. However, before this period he passed away this manor, with the scite of Boughton-place, and the advowson of the rectory appendant to the manor, and all the rest of the Wotton estates in this part of the county, by the description of the heriotable manor of Bocton, alias Boughton Malherbe, the manors of Burscombe, Wardens, alias Egerton, Southerdon, Colbridge, Marley, alias Marleigh, Sturry, East Farborne, Holmill, alias Harrietsham, and Fill, in 1750, to Galfridus Mann, esq. of London. This family is descended from ancestors seated at Ipswich, in Suffolk, of whom Edward Mann, esq. was comptroller of the customs at that place, who bore for his arms, Sable on a fess counter embattled, between three goats passant argent, as many ogresses; which was confirmed to him by Byshe, clarencieux, in 1692. His descendant, Robert Mann, was of London, and afterwards of Linton, in this county, esq. who died in 1752, leaving five sons and three daughters, Edward Louisa, the eldest son, was of Linton, esq. where he died unmarried in 1775, and was succeeded in his estates in this county by his brother, Sir Horatio Mann, bart. and K. B. who was the second son, and was many years resident at Florence, as envoy extraordinary. On March 3, 1755, he was created a baronet, to him and his heirs male, and in default of such issue, to his brother Galfridus, and his heirs male, he died unmarried in 1786, and was succeeded in title and estate by his nephew Sir Horace Mann, whose father was Galfridus, the third son, who was purchaser of Boughton manor, as before-mentioned. Of the daughters of Robert Mann, Eleanor married Sir John Torriano, of London, merchant, by whom she had issue; Mary-married Benjamin Hatley Foote, esq. (fn. 5) and Catherine married the Rev. Francis Hender Foote. Galfridus Mann, esq. died possessed of this estate in 1756, leaving by Sarah his wife, daughter of John Gregory, of London, one son, Horatio, and three daughters, viz. Alice, married to Mr. Apthorpe; Sarah, who died unmarried; Catherine, married to the hon. and Rev. Dr. Cornwallis now bishop of Litchfield, next brother to marquis Cornwallis, and Eleanor, married to Thomas Powis, lord Lilford.
Horatio Mann, esq. succeeded his father in the possession of this estate, of which he is the present owner. He was afterwards knighted, being then stiled Sir Horace Mann, to distinguish him from his uncle Sir Horatio, on whose death he succeeded him in the title of baronet. He has been twice M. P. for Maidstone, as he is now for the town and port of Sandwich. He married in 1765 lady Lucy Noel, sister of Thomas, earl of Gainsborough, who died at Nice in 1778, by whom he has three daughters, Lucy, Emely, and Harriot, the eldest of whom is married to James Mann, esq. of Linton-place; the second to Robert Heron, esq. of Lincolnshire.
Wormsell has always been counted as an appendage to the manor of Boughton.
COLBRIDGE antiently called Colewebregges, is an eminent manor in this parish, the mansion of which, called Colbridge-castle, stood below the hill towards Egerton, considerable remains of its former strength being visible in the ruins of it, even at this time; and the report of the country is, that the stones and other materials of this ruined mansion were made use of, ages ago, to build Boughton-place.
In the reign of king Henry III. this place was in the possession of the family of Peyforer; one of whom, Fulk de Peyforer, obtained a charter of free-warren for his lands at Colewebrugge in the 32d year of king Edward I. (fn. 6) and he had licence in the 7th year of the next reign of king Edward II. to embattle, that is, to build and fortify in a castle like manner, his mansion here. Soon after which it seems to have passed into the family of Leyborne, who had long before this possessions in this parish, and William de Clinton, earl of Huntingdon, husband to Juliana, daughter of Thomas de Leyborne, died possessed of it in the 28th year of king Edward III. She survived him, and afterwards became again possessed of it in her own right, and continued so at her death, anno 41 Edward III. when there being found no one who could claim consanguinity to her, this manor, among the rest of her estates, escheated to the crown, where it remained till the beginning of king Richard II's. reign, when it became vested in John, Duke of Lancaster, and other feoffees in trust, for the performance of certain religious bequests in the will of Edward III. then lately deceased. In consequence of which, the king afterwards, in his 21st year, granted it, among other premises, to the dean and canons of St. Stephen's college in Westminster, for ever, for the performance of the religious purposes therein mentioned, and in part of the exoneration of the sum of 500l. to be taken at his treasury till he should in such manner provide for them.
In which situation this manor continued till the 1st year of king Edward VI. when an act passing for the surrendry of all free chapels, chantries, &c. this, among others, was soon afterwards dissolved, and the lands and possessions of it were surrendered into the king's hands, at which time it appears to have been in the tenure of William Hudson, at the yearly rent of 8l. 13s. 4d. The year afterwhich, the king granted it to Sir Edward Wotton, to hold in capite, who died possessed of it in the 5th year of that reign, holding it in manner as above mentioned. After which, it passed through the like succession of ownership as Boughton manor before described, down to Philip Dormer Stanhope, earl of Chesterfield, who in 1750 sold it, with the rest of the Wotton estates in this part of the county, to Galfridus Mann, esq. whose only son Sir Horace Mann, bart. is the present possessor of it.
CHILSON, or Chilston, is a manor, situated in the borough of Sandway, at the north-west boundary of this parish, which crosses the middle of this house, the eastern part of which is in the parish of Lenham, lath of Shipway, and eastern division of this county. It was antiently called Childeston, and was in the reign of king Henry I. part of the possessions of William Fitz-Hamon, as appears by the register of the neighbouring priory of Ledes. After which it became the property of the family of Hoese, afterwards called. Hussey. Henry Hoese or Husley had a charter of free-warren for his manor of Childerston in the 55th year of king Henry III. before which he had taken an active part with the rebellious barons against that king. He died in the 18th year of king Edward I. leaving by Joane his wife, daughter and coheir of Alard Fleming, and niece of that noted pluralist John Maunsell, provost of Beverly, &c. Henry Hussee his son and heir, who, in the 23d year of that reign, had summons to Parliament, as he had likewise in all the succeeding ones of it, and of the next of king Edward II. in whose descendants it continued down to Henry Husley, who in the 31st year of Henry VIIIths. reign, procured his lands to be disgavelled by the general act passed that year, and afterwards transmitted it by sale to John Parkhurst, whose descendant Sir William Parkhurst alienated it to Mr. Richard Northwood, of Dane-court, in Thanet, whose eldest son Alexander Northwood, or Norwood, as he was usually called, was of St. Stephen's, near Canterbury, and succeeded his father in this manor, which he sold soon after the death of king Charles I. to Cleggat, and he again sold it to Mr. Manley, of London, who quickly afterwards alienated it to Edward Hales, esq. who was the son of Samuel Hales, a younger son of Sir Edward Hales, created a baronet in 1611. He afterwards resided at Chilston, and died in 1696, leaving his three daughters his coheirs, viz. Thomasine, wife of Gerard Gore, gent. Elizabeth Hales, and Frances, wife of William Glanville, esq. of London, who in 1698 joined in the conveyance of this manor, with other estates in this parish and neighbourhood, to the hon. Elizabeth Hamilton, the eldest daughter of John lord Colepeper, and widow of James Hamilton, esq. the eldest son of Sir George Hamilton, of Tyrone, in Ireland.
She resided at Chilston, and dying here in 1709, was buried in Hollingborne church, leaving two sons surviving; James, earl of Abercorn, and William Hamilton, esq. to the latter of whom she gave by her will this manor, with her other estates in this county. He resided at Chilston, and died possessed of it in 1737, leaving by Margaret his wife, daughter of Sir Thomas Colepeper, of Hollingborne, four sons and one daughter; of whom, John Hamilton, esq. the eldest, succeeded him at Chilston, where he resided and inclosed the ground round it for a park, bestowing much cost on the improvement both of the house and grounds adjoining to it. He kept his shrievalty here in 1719, and afterwards with the concurrence of his eldest son William, joined in the sale of this estate to Thomas Best, esq. the eldest son of Mawdistley Best, esq. of Boxley, who resided at Chilston, the mansion of which he rebuilt, and made other very considerable improvements to the park, and grounds. He died in 1795, s. p. having married Caroline, daughter of George Scott, esq. of Scott's hall, who died in 1782, and by his will gave this among his other estates to his nephew George, the youngest son of his brother James Best, esq. of Boxley and Chatham, who now resides here, He was M. P. for Rochester in the last parliament. and in 1784 married Caroline, daughter of Edward Scott, esq. of Scott's-hall, by whom he has several children.
THE TYTHES of the manor of Chilston, or Childeston, were given to the priory of Leeds soon after the foundation of it, by William Fitz-Hamon, the owner of it; viz. in corn, fruit, hay fowls, calves, flax, pannage, cheeses, pigs, and in all other things which belonged to the demesne, to Edwin de Bletchindenne, with his tenancy, to hold as freely as he ever held it. (fn. 7)
This portion of tithes remained part of the possessions of the priory till the dissolution of it in the reign of Henry VIII. when it was surrendered into the king's hands, among other estates belonging to it. After which the king, by his dotation charter in his 33d year settled this portion of tithes on his new-founded dean and chapter of Rochester, who now possess the inheritance of it. George Best, esq. of Chilston, is the present lessee of it.
On the intended dissolution of deans and chapters, after the death of king Charles I. these tithes were surveyed in 1649, by order of the state; when it was returned, that this portion consisted of all the tithes of corn, grain, hay, wool, lambs, calves, and other spiritual obventions and duties, arising out of the manor of Chilston, in Boughton Malherbe and Lenham, of the yearly improved value of fourteen pounds, which premises were let by the dean and chapter, anno 15 Charles I. to Richard Norwood, esq. for twenty-one years, at the yearly rent of ten shillings, so that there remained the clear yearly rent of 13l. 10s.
BEWLEY is a manor in this parish, of considerable repute, extending itself into the parish of Harrietsham. It was antiently called Boughley, and was part of those possessions which William the Conqueror gave to his half-brother Odo, bishop of Baieux; under the general title of whose lands it is thus entered in Domesday:
Adam Fitzbubert holds of the bishop of Baieux, Bogelei. It was taxed at two sulings. The arable land is two carucates and an half. In demesne there is one carucate, and two villeins, with two borderers having half a carucate. There is a church, and four servant:, and one mill of five shillings, and six acres of meadow. Wood for the pannage of twenty hogs.
After which there follows another entry, importing, that of this same manor one tenant named Adam held one suling, called Merlea, of which a further account will be given, under the description of Marley, in the adjoining parish of Harrietsham.
On the bishop of Baieux's disgrace in 1084, all his possessions were confiscated to the crown; after which this manor appears to have become the property of Eudo Dapiser, and afterwards of Philip de Leleburne, or Leyburne, whose descendant Robert de Leiburne held it in the reign of king Edward I. in which name it continued till it was alienated to Tregoze, (fn. 8) one of whom, Thomas Tregoze, held it in the beginning of king Edward III.'s reign, in the 5th year of which he obtained a charter of free warren for his lands at Boggeleye. John Tregoze died possessed of this manor in the 5th year of Henry IV. but it did not remain long in that name; for in the reign of Henry VI. it was become the property of Goldwell, from whence it was alienated to Atwater, of Lenham, from whence by Joane, daughter and coheir of Robert Atwater, of Royton, in that parish, it went in marriage to Humphry Hales, esq. of the Dungeon, in Canterbury, who had a numerous issue by her. He was succeeded in it by his eldest son Sir James Hales, of the Dungeon, whose son Cheney Hales, esq. of the Dungeon, passed it away to his kinsman John Hales, esq. eldest son of Sir Edward Hales, created a baronet in 1611. He parted with it to his brother Mr. Samuel Hales, whose son Edward Hales, esq. of Chilston, succeeded him in it. Since which it has passed in like manner as Chilston, before described, down to George Best, esq. of Chilston, the present possessor of it.
THE TITHES of this manor were given by Eudo Dapifer to Anschetill, archdeacon of Canterbury, who afterwards, with the consent of Eudo, granted them to the priory of St. Andrew, in Rochester. These tithes were afterwards confirmed to the priory on the payment annually of five shillings to the monks of Colchester. Henry de Leiburne, possessor of this manor, having inspected the charters of his ancestors, confirmed these tithes in pure alms to the church of St. Andrew, and the monks of Rochester.
This portion of tithes remained with the priory till the dissolution of it, in the 32d year of Henry VIII. when it was, among the rest of the possessions of that monastery, surrendered into the king's hands, who in his 33d year settled them, by his dotation charter, on his new-erected dean and chapter of Rochester, part of whose inheritance they remain at this time. George Best, esq. of Chilston, is the present lessee of them.
On the intended dissolution of deans and chapters, soon after the death of king Charles I. this portion was surveyed, by order of the state, in 1649; when it was returned, that these tithes arose out of the manor of Bugley, together with the tithe of the mill, called Bugley-mill, of the improved yearly value of nine pounds, which premises were let by the dean and chapter in the 10th year of Charles I. to Samuel Hales, esq. for twentyone years, at the yearly rent of two quarters of malt heaped, and one capon, or two shillings in money; so there remained clear the rent of 5l. 14s. per annum.
There are no parochial charities. The poor constantly relieved are about forty, casually twenty-five.
BOUGHTON is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Charing.
The church is a handsome building, with a square tower steeple at the west end. The inside of it is much ornamented by the several monuments of the Wotton family, most of whom lie buried in it; but there was one of them, a large pyramid of black marble, supported by three lions couchant, on a deep base, erected to the memory of Henry, lord Stanhope, his widow lady Catherine, countess of Chesterfield, her third husband Daniel O'Neal, and several of her children, which was injudiciously placed just within the altar rails eastward, and filled up almost the whole space of it, but has lately been taken down to make room for an altar and railing. In the south chancel there is a very antient figure in Bethersden marble of a man in armour lying cross-legged with his shield and sword. It lies on the pavement, and seems to have been removed from some other part of the church. On the opposite side of the chancel is the figure of a woman, full as antient as the, former, and of the like marble, but fixed in the pavement, these most probably were in memory of one of the family of Peyforer and his wife.
The families of Hales and Hamilton, both of Chilston, and all their children, were christened and married in Boughton church, but were all buried from time to time in Lenham church.
I thought I had visited St Mary years ago. And indeed I had, or stood on the green in front of it, but didn't set foot inside.
This I didn't realise until Saturday when I was standing outside it looking at the row of cottages leading to the lych gate, I knew the scene was new to me.
The drizzle was still falling, so I could not linger in the churchyard, and scampered along the south side of the building, looking for the porch, but there wasn't one. Instead a simple door near to the chancel gave way when I turned the handle, after stepping over the void that acts as a drain for rainwater falling from the roof.
I tried hard to find the lightswitches, as in the gloom of the early afternoon, it was almost dark inside. Even when I found the switches in the south chapel, there seemed to be no power to them, so the church remained in half darkness.
What I did see, and was dazzled by, were tiles used to line the lower part of the chancel walls, like a mosaic, creating fantastic patterns.
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A mainly thirteenth century church restored by Sir George Gilbert Scott. There is a high window which originally shed light onto the Rood figures (see also Capel le Ferne). Some medieval glass survives in the heads of the windows in the chancel showing angels holding crowns. The west window was designed by Morris and Co in 1874 to commemorate a former Rector, whilst the south chapel has a set of continental glass brought here by the Beckingham family from their house in Essex. Above the nave arcade is a good set of murals including a figure of St Nicholas. The famous Elizabethan theologian Richard Hooker is commemorated in the chancel.
www.kentchurches.info/church.asp?p=Bishopsbourne
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Bishopsbourne is another example of a parish church belonging to the church (the archbishop, in this case), which was totally rebuilt on a large(r) scale in the 13th century (cf. Chartham). The chancel, as rebuilt, was as wide as the nave, and there is no chancel arch (and probably never has been).
The nave and chancel both show at least two phases of work of about the mid to later 13th century, so it seems likely that a rebuilding programme was being carried on in stages during the 2nd half of the 13th century (no sign exists, above-ground, of the earlier church).
Perhaps the earliest visible work are the two pairs of two-light windows on either side of the chancel. They have geometrical tracery and all sit on an internal moulded string course (there is medieval glass at the top of all these windows). This string course rises up in the east wall, and has on it the five-light east window, within trefoiled lancets, which is perhaps slightly later in date. There is also a late 13th century piscina at the east end of the south wall (though with a 19th century back wall). Externally the N.E. and S.E. corners of the chancel have angle buttresses, but these are heavily restored. It is also just possible that there were further geometrical windows further west in the chancel, which were covered/removed when the 15th century additions were made.
In the nave, as John Newman has pointed out, the two slender arcades have slight differences (N. capitals more complex than the S. ones). Also that the nave abaci are undercut, while the chancel string course is not. Originally the south arcade was at least three bays long (ie. longer than the present nave), but on the north this is not so clear. The aisles themselves are very narrow, with shed roofs continuing the slope of the main nave roof (though this shape may only be 15th century when the aisles were remodelled). The only surviving feature of the 13th century in the outer aisle walls (again heavily restored externally in the 19th century) is the north doorway with its niche (called a stoup by some writers, but not necessarily one) immediately to the east. This doorway has slightly projecting pilasters on either side, and the whole was covered by a porch until 1837.
The second main phase of work took place in the later 15th century. First, the whole of the west end of the church was demolished and a new tower was constructed with diagonal buttresses. The tower is of three main stages with the top stage rendered. The whole of the south face is mostly rendered. As this was being built, short walls were erected from the eastern diagonal buttresses to the 13th century arcade (ie. leaving the western ends of the aisles outside). (This is perhaps due to a population decrease in the parish). New west walls (containing two light perpendicular square headed windows) to the shortened aisles were also built, and four new 2-light perpendicular windows were inserted into the outer aisle walls. Along the top of the inside of the aisles walls a new moulded timber stringcourse was made (the roofs were perhaps also remade, but they are hidden beneath plaster in the aisles, and the main nave roof was replaced in 1871). At the west end of the nave the new short north and south walls contain five 3-light windows with perpendicular tracery under a 2-centred arch in their heads. On the upper nave walls, above the arcade, are remains of some fine painted figures on a painted 'ashlar' background. These were perhaps painted after the 15th century rebuilding (a date of around 1462 for the rebuilding is perhaps suggested by the will of William Harte (see below). At the extreme west end of the nave are two areas (N. and S.) of in situ medieval floor tiles. It is just possible that they predate the tower building work. (They must continue eastwards under the pews). There is also a 15th cent. octagonal font bowl (on a 1975 base). The southern chapel (the Bourne Pew after the Reformation) with its diagonal buttresses and 3-light east window is also 15th century but it was very heavily restored in c. 1853 (date over new S. door). It has a separate roof (and plaster ceiling). The rectangular N. addition with a plinth is also 15th century and was perhaps built as a vestry. It had an external door and only a small door into the chancel until the rebuilding of 1865, when a massive new arch was put in to accommodate a new organ (earlier the organ was under the tower arch). At this time also a totally new pitched roof was built over the vestry, perhaps replacing a low pitched 15th century roof. There is a high up window on the north side above the pulpit, with some old glass in it.
A new boiler house was dug under the western half of the vestry (in the 1880s - date on radiator), and its N.W. corner was rebuilt, incorporating a fireplace and chimney. The cut through N. chancel wall (and foundation) can be seen in the boiler room below.
The door into the Rood loft is in the S.E. corner of the nave.
In 1871-2 a major restoration took place under Scott, when the boarded wagon roofs were put in (nave and chancel) and new pews were installed (and choir stalls). The c. 18th century pulpit was remodelled and has its larger tester removed. The west window contains 1874 Morris & Co glass with figures by Burne Jones. There is also much c. 1877 mosaic work on the lower chancel walls and a large Reredos. The chancel floor was also raised.
BUILDING MATERIALS (Incl. old plaster, paintings, glass, tiles, etc.):
The main building materials are flintwork with Rag and Caenstone quoins/jambs, etc. However much of this has been removed externally by the heavy 19th century restoration. The nave arcades are of Reigate stone. The 15th century tower has fine large quoins of Kent Rag (Hythe/Folkestone stone with boring mollusc holes), and a few reused pieces of Caen, Reigate and Roman brick.
The south chapel was "partly of brick" in 1846 (Glynne) but this has now gone in the Restoration. There is also some fine early post-medieval glass in the east window of this chapel.
(For medieval glass, wall paintings and floor tiles ,see above).
(Also 15th century choir stalls, see below). There are also the arms and Cardinals Cap of Cardinal Morton (hence 1494-1500) in the S.W. chancel window.
There are now 4 bells (2 J Hatch of 1618; Christopher Hodson 1685 and Robert Mot 1597). The later from St. Mary, Bredman, Canterbury was installed in 1975 (a cracked bell was 'discarded').
A late medieval brass (of John and Elizabeth Colwell) lies under the organ - another of 1617 (John Gibon) is under the choir stalls.
EXCEPTIONAL MONUMENTS IN CHURCH To Richard Hooker (1633) - originally on N chancel wall and moved to S chancel will c. 1865.
Also John Cockman (+1734) - also on N. chancel wall and moved to E. wall of N. aisle c. 1865 (when the organ was put under new vestry arch).
Also a fine Purbeck marble (14th century) grave slab under the N.E. corner of the tower.
There are also two fine 15th century (c. 1462) stall fronts in the chancel with carved panels and ends (and 'poppy heads'). The added Victorian choir stalls copy them.
CHURCHYARD AND ENVIRONS:
Shape: Rectangular
Condition: Good
Earthworks:
enclosing: drop on N. and W. sides (?Ha-Ha) into Bourne Park adjacent:
Building in churchyard or on boundary: Lychgate of 1911
HISTORICAL RECORD (where known):
Earliest ref. to church: Domesday Book
Evidence of pre-Norman status (DB, DM, TR etc.):
Late med. status: Rectory
Patron: The Archbishop
Other documentary sources: Test. Cant. (E. Kent 1907) 23 mentions 'one piece of that stone on which the Archangel Gabriel descended when he saluted the 'BVM' to the Image of the BVM of the church of Bourne. Towards the work of the Church of Bourne, of the stalls and other reparations, 4 marcs. Wm. Haute (1462). Also 'Beam, now before altar of B. Mary in the church' (1477) and Lights of St. Mary, St. Katherine and St. Nicholas (1484) and light of Holy Cross (1462) and 'The altar of St. Mary and St. Nicholas in the nave' (1476).
SURVIVAL OF ARCHAEOLOGICAL DEPOSITS:
Inside present church: Good - main nave and chancel floor raised in 19th century (earlier levels should be intact beneath (except where burials, etc.).
Outside present church: Drainage trench cut round outside of church.
Quinquennial inspection (date\architect): October 1987 David Martin
ARCHAEOLOGICAL AND HISTORICAL ASSESSMENT:
The church and churchyard: A fine 13th and 15th century church, with an impressive collection of medieval wall paintings, stained glass, floor tiles and pew fronts inside. The 13th century architectural details of the chancel windows and nave arcade are very good. There are, no doubt, the remains of the earlier church beneath.
The wider context: One of a group of fine later 13th century rebuildings (cf. Hythe, Chartham, Adisham, etc.)
REFERENCES: Notes by FC Elliston Erwood, Arch. Cant. 62 (1949), 101-3 (+ plan) + S. R. Glynne Notes on the Churches of Kent (1877), 130-1 (He visited in 1846); Hasted IX (1800), 335-7; Newman BOE (N.E. and E Kent) (3rd ed. 1983) 144-5.
Guide book: by Miss Alice Castle (1931, rev. 1961, 1969, 1980) - no plan.
Plans & drawings: Early 19th century engraving of interior looking W. NW (before restoration).
DATES VISITED: 25th November 1991 REPORT BY: Tim Tatton-Brown
www.kentarchaeology.org.uk/01/03/BIS.htm
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BISHOPSBORNE
LIES the next parish eastward from Bridge, described before, in the hundred of that name. It is called in Domesday, Burnes, that is, borne, from the bourn or stream which rises in it, being the head of the river, called the Lesser Stour; and it had the name of Bishopsborne from its belonging to the archbishop, and to distinguish it from the several other parishes of the same name in this neighbourhood. There is but one borough in this parish, namely, that of Bourne.
THIS PARISH lies about five miles eastward from Canterbury, just beyond Bridge, about half a mile from the Dover road, and the entrance of Barham downs in the valley on the left hand, where the church and village, the parsonage, the mansion and grounds of Bourne place, and the seat of Charlton at the opposite boundary, with the high hills behind them, topped with woods, from a most pleasing and luxuriant prospect indeed. In this beautiful valley, in which the Lesser Stour rises, and through which the Nailbourne at times runs, is the village of Bourne-street, consisting of about fifteen houses, and near it the small seat of Ofwalds, belonging to Mr. Beckingham, and now inhabited by his brother the Rev. Mr. Beckingham, and near it the church and court-lodge. On the rise of the hill is the parsonage, an antient building modernized, and much improved by the present rector Dr. Fowell, and from its whiteness a conspicuous object to the road and Barham downs. About a mile distant eastward, in the vale, close to the foot of the hills, is Charlton, in a low and damp situation, especially when the nailbourne runs. On the opposite side of the church westward, stands the ornament of this parish, the noble mansion of Bourne-place, (for several years inhabited by Sir Horace Mann, bart. but now by William Harrison, esq.) with its paddocks, grounds, and plantations, reaching up to the downs, having the bourn, which is the source of the Lesser Stour, which rises here in the front of it, directing its course from hence to Bridge, and so on by Littleborne, Ickham and Wickham, till it joins the Greater Stour river. This valley from this source of the bourn upwards, is dry, except after great rains, or thaws of snow, when the springs of the Nailbourn occasionally over flow at Liminge and Elham, and directing their course through this parish descend into the head of the bourn, and blend their waters with it. From this valley southward the opposite hills rise pretty high to the woodland, called Gosley wood, belonging to Mr. Beckingham, of large extent, and over a poor, barren and stony country, with rough healthy ground interspersed among it, to the valley at the southern boundary of the parish, adjoining to Hardres; near which is the house of Bursted, in a lonely unfrequented situations, hardly known to any one.
THE MANOR OF BOURNE, otherwise Bishopsborne, was given by one Aldhun, a man of some eminence in Canterbury, from his office of præfect, or bailiff of that city, (qui in hac regali villa bujus civitatis prafectus suit), (fn. 1) to the monks of Christ-church there, towards the support of their refectory. After which, anno 811, the monks exchanged it, among other estates, with archbishop Wlfred, for the manor of Eastry, and it continued part of the possessions of the see of Canterbury, at the time of taking the survey of Domesday, in which it is thus entered, under the title of the archbishop's lands:
In Berham hundred, the archbishop himself holds Burnes in demesne. It was taxed for six sulings. The arable land is fifty carucates. In demesne there are five carucates, and sixty-four villeins, with fifty-three borderers having thirty carucates and an half. There is a church, and two mills of eight shillings and six pence, and twenty acres of meadow. Wood for the pannage of fifteen hogs. Of herbage twenty-seven pence. In its whole value, in the time of king Edward the Confessor, and afterwards, it was worth twenty pounds, now thirty pounds.
The manor of Bishopsborne appears by the above entry to have been at that time in the archbishop's own hands, and it probably continued so as long as it remained part of his revenues, which was till the 35th year of king Henry VIII. when archbishop Cranmer, by an act specially passed for the purpose, exchanged this manor with the park, grounds and soil of the archbishop in this parish, called Langham park, with Thomas Colepeper, sen. esq. of Bedgbury, who that year alienated it to Sir Anthony Aucher, of Otterden, who gave this manor, with the rest of his possessions in this parish, to his second son Edward. Since which it has continued in the same line of ownership as Bourne-place, as will be more particularly mentioned hereafter, down to Stephen Beckingham, esq. the present owner of it. A court leet and court baron is held for this manor.
BOURNE-PLACE, formerly called the manor of Hautsbourne, is an eminent seat in this parish, for the manor has from unity of possession been for many years merged in the paramount manor of Bishopsborne. It was in very early times possessed by a family who took their name from it. Godric de Burnes is mentioned in the very beginning of the survey of Domesday, as the possessor of lands in it. John de Bourne had a grant of free-warren and other liberties for his lands in Bourne and Higham in the 16th year of king Edward I. He left an only daughter Helen, who carried this estate in marriage to John de Shelving, of Shelvingborne, whose grandson, of the same name, died anno 4 Edward III. at which time this manor had acquired from them the name of Shelvington. He left an only daughter and heir Benedicta, who carried it in marriage to Sir Edmund de Haut, of Petham, whose son Nicholas Haut gave to William, his youngest son, this estate of Bishopsborne, where he afterwards resided, and died in 1462, having been knight of the shire and sheriff of this county. From him it descended down to Sir William Haut, of Hautsborne, sheriff in the 16th and 29th year of king Henry VIII. whose son Edmund dying unmarried in his life-time, his two daughters, Elizabeth, married to Thomas Colepeper, esq. of Bedgbury, and Jane, to Sir Thomas Wyatt, of Allington-castle, became his coheirs, and on the division of their estates, this of Hautsborne was allotted to the former, and her hus band Thomas Colepeper, in her right, became possessed of it, and having acquired the manor of Bishopsborne by exchange from the archbishop, anno 35 Henry VIII. immediately afterwards passed away both that and Hautsborne to Sir Anthony Aucher, of Otterden, whose family derived their origin from Ealcher, or Aucher, the first earl of Kent, who had the title of duke likewise, from his being intrusted with the military power of the county. He is eminent in history for his bravery against the Danes, in the year 853. They first settled at Newenden, where more of the early account of them may be seen. He at his death gave them to his second son Edward, who afterwards resided here at Shelvington, alias Hautsborne, as it was then called, whose great-grandson Sir Anthony Aucher was created a baronet in 1666, and resided here. He left surviving two sons Anthony and Hewitt, and two daughters, Elizabeth, afterwards married to John Corbett, esq. of Salop, LL. D. and Hester, to the Rev. Ralph Blomer, D. D. prebendary of Canterbury. He died in 1692, and was succeeded by his eldest son, who dying under age and unmarried, Hewitt his brother succeeded him in title and estate, but he dying likewise unmarried about the year 1726, the title became extinct, but his estates devolved by his will to his elder sister Elizabeth, who entitled her husband Dr. Corbett afterwards to them, and he died possessed of the manor of Bishopsborne, with this seat, which seems then to have been usually called Bourneplace, in 1736, leaving his five daughters his coheirs, viz. Katherine, afterwards married to Stephen Beckingham, esq. Elizabeth, to the Rev. Thomas Denward; Frances, to Sir William Hardres, bart. Antonina, to Ignat. Geohegan, esq. and Margaret-Hannah-Roberta, to William Hougham, esq. of Canterbury, the four latter of whom, with their respective husbands, in 1752, jointed in the sale of their shares in this estate to Stephen Beckingham, esq. above-men tioned, who then became possessed of the whole of it. He married first the daughter of Mr. Cox, by whom he had the present Stephen beckingham, esq. who married Mary, daughter of the late John Sawbridge, esq. of Ollantigh, deceased, by whom he had an only daughter, who married John-George Montague, esq. eldest son of John, lord viscount Hinchingbrooke, since deceased. By his second wife Catherine, daughter of Dr. John Corbet, he had two daughters, Charlotte and Catherine, both married, one to Mr. Dillon and the other to Mr. Gregory; and a son John Charles, in holy orders, and now rector of Upper Hardres. They bear for their arms, Argent, a sess, crenelle, between three escallop shells, sable. He died in 1756, and his son Stephen Beckingham, esq. above-mentioned, now of Hampton-court, is the present owner of the manor of Bishopsborne, and the mansion of Bourneplace.
BURSTED is a manor, in the southern part of this parish, obscurely situated in an unfrequented valley, among the woods, next to Hardres. It is in antient deeds written Burghsted, and was formerly the property of a family of the same name, in which it remained till it was at length sold to one of the family of Denne, of Dennehill, in Kingston, and it continued so till Thomas Denne, esq. of that place, in Henry VIII.'s reign, gave it to his son William, whose grandson William, son of Vincent Denne, LL. D. died possessed of it in 1640, and from him it descended down to Mr. Thomas Denne, gent. of Monkton-court, in the Isle of Thanet, who died not many years since, and his widow Mrs. Elizabeth Denne, of Monktoncourt, is the present possessor of it.
CHARLTON is a seat, in the eastern part of this parish, which was formerly the estate of a family named Herring, in which it continued till William Herring, anno 3 James I. conveyed it to John Gibbon, gent. the third son of Thomas Gibbon, of Frid, in Bethers den, descended again from those of Rolvenden, and he resided here, and died possessed of it in 1617, as did his son William in 1632, whose heirs passed it away to Sir Anthony Aucher, bart. whose son Sir Hewitt Aucher, bart. in 1726, gave it by will to his sister Elizabeth, and she afterwards carried it in marriage to John Corbett, LL. D. of Salop, who died possessed of it in 1735, leaving his window surviving, after whose death in 1764 it came to her five daughters and coheirs, who, excepting Frances, married to Sir William Hardres, bart. joined with their husbands in the sale of their respective fifth parts of it in 1765, to Francis Hender Foote, clerk, who resided here. Mr. Foote was first a barrister-at-law, and then took orders. He married Catherine, third daughter of Robert Mann, esq. of Linton, by whom he had three sons, John, mentioned below, who is married and has issue; Robert, rector of Boughton Malherb, and vicar of Linton, who married Anne, daughter of Dobbins Yate, esq. of Gloucestershire, and Edward, in the royal navy; and three daughters, of whom two died unmarried, and Catherine, the second, married first Mr. Ross, and secondly Sir Robert Herries, banker, of London. Mr. Foote died possessed of them in 1773, leaving his wife Catherine surviving, who possessed them at her death in 1776, on which they descended to their eldest son John Foote, esq. of Charlton, who in 1784, purchased of the heirs of lady Hardres, deceased, the remaining fifth part, and so became possessed of the whole of it, of which he is the present owner, but Mr. Turner now resides in it.
Charities.
MRS. ELIZABETH CORBETT, window, executrix of Sir Hewit Aucher, bart. deceased, in 1749, made over to trustees, for the use and benefit of the poor, a tenement called Bonnetts, and half an acre of land adjoining, in this parish; now occupied by two poor persons, but if rented, of the annual value of 3l.
The poor constantly relieved are about eleven, casually seven.
THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Bridge.
¶The church, which is dedicated to St. Mary, is a large building, consisting of three isles and three chancels, having a tower steeple at the west end, in which are four bells. This church is a large handsome building, but it is not kept so comely as it ought to be. In the chancel is a monument for Richard Hooker, rector of this parish, who died in 1600; on it is his bust, in his black gown and square cap. A monument for John Cockman, M. D. of Charlton. His widow lies in the vault by him, obt. 1739; arms, Argent, three cocks, gules, impaling Dyke. Memorial for Petronell, wife of Dr. John Fowell, the present rector, second daughter of William Chilwich, esq. of Devonshire, obt. 1766. She lies buried in a vault under the altar. A large stone, twelve feet long, supposed to be over the remains of Mr. Richard Hooker. A memorial on brass for John Gibbon, gent. of this parish, obt. 1617; arms, Gibbon, a lion rampant-guardant, between three escallops, impaling Hamon, of Acrise, quartering Cossington. Memorials for Mrs. Jane Gibbon, his wife, obt. 1625, and for William Gibbon, gent. obt. 1632. A memorial for William Gresham, obt. 1718. In one of the windows are the arms of the see of Canterbury impaling Warham. In the middle isle, in the south wall, above the capital of the pillar, opposite the pulpit, is a recess, in which once stood the image of the Virgin Mary, the patron saint of this church, to which William Hawte, esq. by will anno 1462, among the rest of his relics, gave a piece of the stone on which the archangel Gabriel descended, when he saluted her, for this image to rest its feet upon. On the pavement near this, seemingly over a vault, is a stone with an inscription in brass, for William, eldest son of Sir William Hawt. A memorial for Farnham Aldersey, gent. of this parish, only son of Farnham Aldersey, gent. of Maidstone, obt. 1733. Memorials for several of the Dennes, of this parish. In a window of the south isle, are the arms of Haut, impaling Argent, a lion rampant-guardant, azure. The south chancel is inclosed and made into a handsome pew for the family of Bourne-place, under which is a vault appropriated to them. The window of it eastward is a very handsome one, mostly of modern painted glass; the middle parts filled up with scripture history, and the surrounding compartments with the arms and different marriages impaled of the family of Beckingham. On each side of this window are two ranges of small octagon tablets of black marble, intended for the family of Aucher, and their marriages, but they were not continued. In the church-yard, on the south side, is a vault for the family of Foote, of Charlton, and a tomb for Mrs. Elizabeth Corbett, obt. 1764; arms, Corbett, which were Or, two ravens, sable, within a bordure, gules, bezantee. At the north-east corner of the church-porch are several tombs for the Dennes.
The church of Bishopsborne, with the chapel of Barham annexed, was antiently appendant to the manor, and continued so till the exchange made between the archbishop and Thomas Colepeper, in the 35th year of king Henry VIII. out of which the advowson of this rectory was excepted. Since which it has continued parcel of the possessions of the see of Canterbury to the present time, his grace the archbishop being the present patron of it.
This rectory, (including the chapel of Barham annexed to it) is valued in the king's books at 39l. 19s. 2d. and the yearly tenths at 3l. 19s. 11d. In 1588 here were communicants one hundred. In 1640 one hundred and forty-eight, and it was valued, with Barham, at two hundred and fifty pounds per annum.
Church of Bishopsborne with the Chapel of Barhan annexed.
www.british-history.ac.uk/survey-kent/vol9/pp328-337
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Richard Hooker (March 1554 – 3 November 1600) was an English priest in the Church of England and an influential theologian.[2] He was one of the most important English theologians of the sixteenth century.[3] His defence of the role of redeemed reason informed the theology of the seventeenth century Caroline Divines and later provided many members of the Church of England with a theological method which combined the claims of revelation, reason and tradition.[3] Scholars disagree regarding Hooker's relationship with what would later be called "Anglicanism" and the Reformed theological tradition. Traditionally, he has been regarded as the originator of the Anglican via media between Protestantism and Catholicism.[4]:1 However, a growing number of scholars have argued that he should be considered as being in the mainstream Reformed theology of his time and that he only sought to oppose the extremists (Puritans), rather than moving the Church of England away from Protestantism.
This sermon from 1585 was one of those that triggered Travers attack and appeal to the Privy Council. Travers accused Hooker of preaching doctrine favourable to the Church of Rome when in fact he had just described their differences emphasising that Rome attributed to works "a power of satisfying God for sin;..." For Hooker, works were a necessary expression of thanksgiving for unmerited justification by a merciful God.[11] Hooker defended his belief in the doctrine of Justification by faith, but argued that even those who did not understand or accept this could be saved by God.
Of the Lawes of Ecclesiastical Politie is Hooker's best-known work, with the first four books being published in 1594. The fifth was published in 1597, while the final three were published posthumously,[2] and indeed may not all be his own work. Structurally, the work is a carefully worked out reply to the general principles of Puritanism as found in The Admonition and Thomas Cartwright's follow-up writings, more specifically:
Scripture alone is the rule that should govern all human conduct;
Scripture prescribes an unalterable form of Church government;
The English Church is corrupted by Roman Catholic orders, rites, etc.;
The law is corrupt in not allowing lay elders;
'There ought not to be in the Church Bishops'.[12]
Of the Lawes has been characterised as "probably the first great work of philosophy and theology to be written in English."[13] The book is far more than a negative rebuttal of the puritan claims: it is (here McAdoo quotes John S. Marshall) 'a continuous and coherent whole presenting a philosophy and theology congenial to the Anglican Book of Common Prayer and the traditional aspects of the Elizabethan Settlement."[14]
Quoting C. S. Lewis,[15] Stephen Neill underlines its positive side in the following terms: Hitherto, in England, "controversy had involved only tactics; Hooker added strategy. Long before the close fighting in Book III begins, the puritan position has been rendered desperate by the great flanking movements in Books I and II. . . . Thus the refutation of the enemy comes in the end to seem a very small thing, a by-product."[16]
It is a massive work that deals mainly with the proper governance of the churches ("polity"). The Puritans advocated the demotion of clergy and ecclesiasticism. Hooker attempted to work out which methods of organising churches are best.[2] What was at stake behind the theology was the position of the Queen Elizabeth I as the Supreme Governor of the Church. If doctrine were not to be settled by authorities, and if Martin Luther's argument for the priesthood of all believers were to be followed to its extreme with government by the Elect, then having the monarch as the governor of the church was intolerable. On the other side, if the monarch were appointed by God to be the governor of the church, then local parishes going their own ways on doctrine were similarly intolerable.
In political philosophy, Hooker is best remembered for his account of law and the origins of government in Book One of the Politie. Drawing heavily on the legal thought of Thomas Aquinas, Hooker distinguishes seven forms of law: eternal law ("that which God hath eternally purposed himself in all his works to observe"), celestial law (God's law for the angels), nature's law (that part of God's eternal law that governs natural objects), the law of reason (dictates of Right Reason that normatively govern human conduct), human positive law (rules made by human lawmakers for the ordering of a civil society), divine law (rules laid down by God that can only be known by special revelation), and ecclesiastical law (rules for the governance of a church). Like Aristotle, whom he frequently quotes, Hooker believes that humans are naturally inclined to live in society. Governments, he claims, are based on both this natural social instinct and on the express or implied consent of the governed.
The Laws is remembered not only for its stature as a monumental work of Anglican thought, but also for its influence in the development of theology, political theory, and English prose.
Hooker worked largely from Thomas Aquinas, but he adapted scholastic thought in a latitudinarian manner. He argued that church organisation, like political organisation, is one of the "things indifferent" to God. He wrote that minor doctrinal issues were not issues that damned or saved the soul, but rather frameworks surrounding the moral and religious life of the believer. He contended there were good monarchies and bad ones, good democracies and bad ones, and good church hierarchies and bad ones: what mattered was the piety of the people. At the same time, Hooker argued that authority was commanded by the Bible and by the traditions of the early church, but authority was something that had to be based on piety and reason rather than automatic investiture. This was because authority had to be obeyed even if it were wrong and needed to be remedied by right reason and the Holy Spirit. Notably, Hooker affirmed that the power and propriety of bishops need not be in every case absolute.
King James I is quoted by Izaak Walton, Hooker's biographer, as saying, "I observe there is in Mr. Hooker no affected language; but a grave, comprehensive, clear manifestation of reason, and that backed with the authority of the Scriptures, the fathers and schoolmen, and with all law both sacred and civil."[17] Hooker's emphasis on Scripture, reason, and tradition considerably influenced the development of Anglicanism, as well as many political philosophers, including John Locke.[2] Locke quotes Hooker numerous times in the Second Treatise of Civil Government and was greatly influenced by Hooker's natural-law ethics and his staunch defence of human reason. As Frederick Copleston notes, Hooker's moderation and civil style of argument were remarkable in the religious atmosphere of his time.[18] In the Church of England he is celebrated with a Lesser Festival on 3 November and the same day is also observed in the Calendars of other parts of the Anglican Communion.
St Mary, Bury St Edmunds, Suffolk
This is Suffolk's great urban church. Well, that's not strictly true; Lavenham, Southwold and Mildenhall are also great urban churches, but St Mary has the town to go with it, and that makes a difference; the west door here opens directly onto the busy road, as does the one at St James a hundred metres north. Ipswich can only gape in envy.
It was the early spring of 2004. I had come here on the train from Ipswich on one of those glorious January days when the sky is crystal blue and the air full of ice. It had been two months since I had completed my quest of visiting every single Anglican and Catholic church in Suffolk, but St Mary was the last one that remained unphotographed. In a way, it was the real end of it all.
From the train, I gazed out on high Suffolk. The line threaded through spare winter fields. Not far off, the silhouette of Creeting St Mary church brooded on its ancient hill. Beyond, Phipson's mutant spire at Woolpit pierced the haze.
I thought back to starting at Thornham Parva four years before. It didn't seem very long. I got my camera out and fiddled with it, finally working out how to set the autofocus properly. Well, it was about time. I was also playing with my favourite Christmas present, a zen audio jukebox; no bigger than a pack of cards, but with 30Gb of storage on it. I'd already put 300 CDs on it, and there was room for another 1000. Soon, nobody will buy CDs any more, we'll just plug into each others record collections and download them. It is the death of recorded music as we know it. Having seen Lost in Translation for the second time the previous evening, I had the Jesus and Mary Chain on shuffle; gazing out at Suffolk unfolding, recognising distant towers, listen to the girl as she takes on half the world...
I wandered out across Angel Hill and past the former St James, now the Anglican cathedral. But St Mary is very different, and although the hand of the Victorians fell heart-breakingly hard here, this is above all else a great medieval church, one of three built by the wealthiest abbey in England during the 14th century.
St James was another, of course, and there was also St Margaret, now gone; but its charnel house survives in what is now St Mary's rambling graveyard. At one time, the graveyards of all three met to the north of St Mary, but that of St James was shamefully cleared to create a cathedral close after Diocesan status was achieved in the early 20th century.
From the graveyard you will see the Notyngham porch of the mid-15th century. As with much of this church, it was paid for with the new money of the time; like Lavenham, St Mary is a monument to Mammon as much as it is to God. Curiously, it retains features of a hundred years earlier that were presumably part of an earlier porch. At one time, there was a south porch too; but this was removed as part of the 1840s restoration, and still stands as a folly today in nearby Nowton park.
The graveyard may distract you, but you must still return to the busy street to enter this church from the west. You step into an internal box porch familiar from continental Catholic churches, and then into this vast building; in terms of volume, it is one of the biggest parish churches in England. It was almost entirely rebuilt during the course of the 15th century as a result of numerous bequests, giving it a more organic feel than Southwold or Lavenham.
I have to say that I am used to wandering around big churches on my own. But that was not my experience at St Mary. It was a cleaning day, and the church was full of helpers. They were just ordinary Bury people, not medieval historians, but as I wandered about, they were extremely helpful, and all of them seemed to know a lot about their church. This is not my usual experience. They also allowed me to go anywhere I liked, pretty much, including up into the sanctuary and onto the ledges of the great memorials. One of them illuminated the 15th century roof for me. I put more money in the box at the end of it than I have in any English church before. Thank you to all of them.
These are the longest, finest, highest arcades in Suffolk. It is like walking through a forest. I thought of something Simon Schama wrote in Landscape and Memory, when he was still pretentious and before he became a TV star; he argued that the great cathedrals deliberately echoed the great forests. It was humbling to think that St Mary had once been just a tiny corner of the great abbey complex; on the painting at the end of the entry for Bury Abbey, St Mary is dwarfed by the great building beside it.
The Notyngham porch was inaccessible on the day of my visit because of a scaffolding tower, so I shall have to go back and photograph the boss in the roof. Angels surround foliage out of which an old man is peeping. Perhaps he is a green man, or more likely at such a late date it is a rare image of God the Father.
I said before that St Mary was built by trade, and apart from John Notyngham the two most significant 15th century donors were Jankyn Smith and John Baret. Smith lengthened the church eastwards with chancel chapels to south and north and a projecting sanctuary. The altar pieces here are modern and splendid: to the south, a representation of the incarnation above a simple wooden altar, and to the north an embroidered screen in the Sarum tradition.A brass of Smith and his wife can be found in the south chancel chapel, although his chantry was actually a parclosed screened area at the east end of the north aisle.
But it is Baret we remember today. Before Smith built the south chancel chapel, Baret carved out for himself a chantry chapel at the east end of the aisle. In it he put a cadaver memorial which is generally considered the best in England. Far more remarkable than Baret's corpse is England's finest surviving 15th century church ceiling. It sits above the former chantry chapel, and is stunning. The legend Grace me Governe is worked across the ceilure panels with illuminated capitals and tiny stars that have real mirrors at their centres. it was sensitively restored in 1968.
As if this wasn't enough, the nave roof is also the gift of Baret, and Mortlock thought it the finest in England (Cautley goes for Mildenhall). The most easterly brace forms the now repainted canopy of honour to the original rood. Because St Mary is so vast, the roof is a less intimate experience than Mildenhall, but they will illuminate it if you ask nicely, and binoculars will find many of the details. As well as the angels, there are figures representing the heirarchy of the Catholic church, and the wallposts contain Apostles, Saints and Prophets. I found the one which has been identified as my old friend St Walstan.
The historian Clive Paine, in the church guidebook, suggests that an intriguing detail of the roof is the pair of figures to the west. They could possibly be interpreted as Christ in Majesty and Mary Queen of Heaven. However, as the female figure is holding her crown rather than wearing it, it may very well be that it is Margaret of Anjou, who was engaged to marry Henry VI (who in turn may be the figure wearing a crown). If this is so, then it may be that the roof was planned and begun between the betrothal of October 1444 and the enthronement of May 1445. Mortlock suggests that it may have been completed in time for Henry's parliament which was held here in Bury in February 1447. It may be that the religious iconography of the royal couple was intentional; enthusiasm for the Assumption as a Church festival was at its height in the mid-15th century (it is entirely expunged from official Anglican doctrine today) and Paine records that the Abbey poet John Lidgate compared Margaret of Anjou's entry into London with the bodily assumption and coronation of the Blessed Virgin Mary into heaven.
But St Mary doesn't have just two amazing roofs. There is also the chancel roof, which is ceilured, and although it has been extensively repainted it is largely to its medieval integrity. Angels carry verses of the Te Deum, and there are musical instruments and mythical beasts. It is a delight.
The roodscreen is an elegant one of the early 20th century, and if you pause and look back you will see the great west window, believed to be the largest in any church in England. The mawkish glass in it was given in thanksgiving for the bumper harvest of 1854. Indeed, if you like sentimental 19th century glass then the south aisle at least will be a feast for you. I can take a little, but tend to think that, as with Schubert's lieder, Ibsen's dramas and chicken liver paté, Victorian glass is best served in small portions.
East of the screen, flanking Smith's extension, are two grand memorials, both topped by couples. To the south are the Drurys, familiar from Hawstead, and to the north are the Carewes. Both monuments have been knocked about a bit, losing their canopies in the process. The best faces are the male Carewe and the female Drury.
The most famous person buried here is neither Drury or Carewe, or indeed Baret or Smith. It is Mary Rose Tudor, sister of Henry VIII, who was married off to the King of France in the hope of cementing peace between the two kingdoms (pragmatically, Henry married his other sister off to the King of Scotland). Unfortunately, the French King put a spoke in the wheel by dying shortly after the ceremony, so Mary came back to England and married Charles Brandon, Duke of Suffolk. They lived at Westhorpe, and she is remembered in the church there. When she died, she was buried in Bury Abbey, and at the dissolution her tomb was moved here. It appears to have been dismantled in the 18th century, and has been replaced by a rather mundane floor monument; but above it on the wall are an 18th century plaque and a modern plaque like the one at Westhorpe. Rather neatly, the cusping of Smith's blank arcades above ends in Tudor roses.
In the South chancel chapel there is a 19th century window by Clayton & Bell, supposedly paid for by Queen Victoria, which tells the story of Mary Tudor's life. The panels are sombre, although not without interest; I rather liked the final one of Mary's funeral Mass in Bury Abbey. The officiating Abbot would join Mary here in the chancel floor after his death.
Elsewhere, there is much of interest, lots of little details that alone would make a visit to a smaller church worthwhile. The Suffolk Regiment chapel in the north aisle is entirely the work of Ninian Comper, including a rare survival by him, the altar frontal and riddel screen. Although the panels of the font bowl were destroyed by the reformers, the shaft is a nice one with lions flanking men carrying swords. At the west end of the north aisle is the so-called St Walstan chapel, which is now full of the paraphernalia of remembrance, and to the east of this the Victorian restoration reset all the wall monuments, which make a rather impressive piece together. Tucked around the corner is the monument to Peter Gedge, who published Bury's first newspaper and died in 1818: like a worn out Type he is Returned to the Founder, in hopes of being recast in a better and more perfect Mould. Did early 19th century Burians believe in reincarnation, I wonder?
I thanked the nice people, and headed out into the Saturday traffic.
So, that was it. I had now photographed every single Anglican and Catholic Parish church in Suffolk, as well as all the redundant ones. I'd done most of the ruins and even photographed a dozen or so empty fields where churches had once been. St Mary was the 641st. I had taken about 7000 photographs and written over a million words. God knows how many miles I had cycled - thousands. I had visited every village in the county, some of them several times. The website had had more than 80,000 visitors through the front door alone, and had been featured in the national press and on television in Britain, the US and Australia. It had spun off into a six part radio series (with a second series to come this summer, if you are in East Anglia). It had generated about 6000 e-mails from people offering or asking for information.
I wandered back up to Angel Hill, William Reid's breathy voice and those bottom-of-the-liftshaft drums resonating in my head. The hardest walk you will ever take is the walk you take from A to B... It was time to go and do something else.
(c) Simon Knott, March 2004
Continued from: www.flickr.com/photos/42093313@N00/52652408863/in/datepos...
My Master’s Wrath and Mercy
رَبَّنَاۤ إِنَّكَ مَن تُدۡخِلِ ٱلنَّارَ فَقَدۡ أَخۡزَیۡتَهُۥۖ وَمَا لِلظَّـٰلِمِینَ مِنۡ أَنصَارࣲ
Our Lord! Indeed [You] whom You admit in the Fire then surely You (have) disgraced him, and not for the wrongdoers (are) any helpers.
Surah Aal e Imran, Verse 192
Tafseer e Jilani
Rabbana innaka man tudkhil in-naar: O my Lord! Indeed You are the one who admits into the Fire, so surely…
Akhzaytahu: you have disgraced him and made him (stuck) in the narrowness of imkaan, possibilities, imprisoned, punished, exiled (from Your Self), because they wronged themselves with their focus upon those other than You…
Wa ma lid-daalimeen: and there isn’t for the transgressors, the ones who have firmly placed themselves in the shadows of imkaan, possibilities…
Min ansaar: any helper who can help them and make them exit from those possibilities, except for the one who received permission from You to (be a helper) and make them exit from the possibilites from amongst the Prophets and the Auliya, Your Friends, after Your granting ability to them by the sending of the Messengers.
On the evening of that second day of hell, I went to the shrine near my house. I did not ask the blessed person of the shrine for anything. Not for relief, not for some understanding of how I had become so entrapped in a thought that only appeared to be nonsensical. I couldn’t even discuss it with anyone. Not that there was anyone to discuss it with! I sat there like a zombie for a while and then left. I knew in my silence, I had surrendered the matter in any case.
When I entered my bedroom, I saw a copy of Al Fath Ar Rabbani that I didn’t use for my regular reading. Qari Sahib had gifted it to me but it was much heavier and larger than my Urdu copy. This one had a side by side Arabic to Urdu translation on each page. I prayed the prayer of the istakhara and pried the book open to a random page.
Al Fath Ar Rabbani:
It started with a verse:
وَمَن یَتَّقِ ٱللَّهَ یَجۡعَل لَّهُۥ مَخۡرَجࣰا
And whoever fears Allah, He will make for him a way out,
وَیَرۡزُقۡهُ مِنۡ حَیۡثُ لَا یَحۡتَسِبُۚ
And He will provide for him from where he doesn’t think (it is possible).
Surah At Talaq, Verse 2-3
I didn’t look up the exegesis of the verse then. Qari Sahib wasn’t there anyway and I really wanted to know what the rest of the page said.
“(The above verse) closed the door of depending on means. It closed the door of the wealthy and the kings and opened the door of tawakkul, reliance. The one who was mindful, the reward for him is that He, Subhanahu, will make relief for him and a way out from what is constricted for (other) people.”
The first two lines gave me pause. Doors had been spoken about earlier. Now Ghaus Pak (ra) was closing them. Two of the people I happened to be thinking of were in fact rich. They were wealthy. That had never played into our interaction in terms of a factor. There wasn’t a remarkable difference in our life styles. But the mention was specific for a reason. That was not lost on me.
I continued to read each word, carefully going back and forth from the Arabic to the Urdu.
“What should I do with you, say to you? You would have been heard if you called the living but he is not alive, the one you call.”
From the word “alive” I knew again that I had already been told, warned, alerted by all those verses about the dead and the graves, the deaf and the blind. Not once but repeatedly. Each time gently. After translating the verses I had always felt calm. Then just like that I would forget them as if they had never even appeared.
Then in the next line, Ghaus Pak (ra) expressed his fury at my own “prolonged” state of stubborn-ness and ignorance and he didn’t mince his words.
“Your heart is empty of islam, surrender and imaan, faith and iqaan, certainty. There is no Ma’rifat, Divine Recognition, for you. There is no ilm, knowledge, for you. For you are only hawas, indulging in foolish behaviour that is dangerous, therefore speaking to you is a waste.”
That’s when my heart first felt fear. Never ever before had Ghaus Pak (ra) said anything remotely harsh to me. Speaking to me was a waste of his time? I just stared at the words in disbelief.
“O hypocrites! You were contented with words about tawakkul, reliance upon Allah, with your tongues while your hearts are mushrik, worshippers of other gods in Creation. My heart is filled with anger towards you out of ardency (of love) for Allah Azzo Jal. If you are silent and you leave your rivalry (with Him), it is better, otherwise your houses will be burned.”
My heartbeat increased. I stopped reading.
“Your houses will be burned.” “My heart is filled with anger.” I felt scared to read the next line.
But then I saw that it was a prayer. For it was addressing Subhanahu and it started with the words, “Ya Haailo…”
It was a new Name of Allah for me. The word existed in Urdu as well. I knew what it mean. Haa’il, that which comes in between. I peered at the next words closely, fearfully. And it said:
يا حائل بين الماء المالح والعذب،
“Ya Haail-u! O One who protects, stops and obstructs and causes not to happen, by coming in between the water salty and fresh.”
The appearance of the words from the verse I had just translated was uncanny.
حل بيننا وبين التسخط عليك والمنازعة لك في أقدارك،
“Come between us and between discontentment towards You and quarreling with You about fate decreed.
حل بيننا وبين معاصيك ببرزخ من رحمتك
Come between us and between resistances to Your Authority with the barzakh, the protective partition, of Your Rahma, Mercy!
آمين
Ameen…”
Each time I moved to the Urdu the words had a pounding effect on me. To be sure of the meaning, I started looking up each Arabic word.
التسخط : displeasure, irritation, anger.
المنازعة : opposition, disagreement, conflict, dispute.
معاصي : resistance to authority.
I was left dumbfounded.
He continued:
“O listener! If you were Muttaqi, the one who is mindful and conscious of your Rabb, who raised you, Azzo Jal, Dakir, in remembrance of Him, as Muwwahidan, in union only with Him, Musheeran, pointing towards Him, before the trial, then when you are dropped into the fire of the distress that causes suffering, He will order,
یَـٰنَارُ كُونِی بَرۡدࣰا وَسَلَـٰمًا
O fire! Be coolness and safety.
After that it was a crazy day.
Ghaus Pak (ra) had exactly followed the Sunnah of the Quran. First had come the admonition, then the mercy. For an hour, I stared at the page and read it over and over. My heart sank every time I came to the words of his wrath. It was the first time in my life that my Master was angry with me.
I couldn’t get over it. Obedience was woven, no, kneaded into my nature. But all my efforts that had to do with changing the fabric of my nafs were superficial. Giving charity was easy. It was the expression of gratitude. As promised it brought me a serene state of peace. Why wouldn’t I do it only sincerely, in utter obedience? Why wouldn’t I increase it? I was the recipient of all its rewards which were truly indescribable in terms of rendering me a joy.
It was the changing of the nafs that was impossible.
I decided to immediately memorize the prayer. It was about to entail for me the most perfect expression of fear and sincere need for deliverance. That was something that I had never experienced before.
First I went back to re-read the verse of the seas salty and sweet.
That was the first moment I realized, I am both a Mo’min and I am a Kafir. All I could see in the state of being a Mo’min was the ill-will in my disposition. And all I could see in my state of Kufr was my carelessness and unawareness. There was no longer an “other.” In everything it was only me!
That was first forced the question; when am I which?
وَمَا یَسۡتَوِی ٱلۡبَحۡرَانِ هَـٰذَا عَذۡبࣱ فُرَاتࣱ سَاۤىِٕغࣱ شَرَابُهُۥ وَهَـٰذَا مِلۡحٌ أُجَاجࣱۖ
And not are alike the two seas.
This (is) fresh, sweet, pleasant its drink, and this salty (and) bitter…
Surah Fatir, Verse 12
Tafseer e Jilani
Then exemplified Subhanahu both of the groups, the Mo’min, the believer and the Kafir, the denier of truth, as two seas sweet and salty, so He said:
Wa ma yastawi al bahraane: And the two seas are not alike in advantage and benefit received from them both because…
Hada: the (state of the) Mo’min, the attester to the sea of Imaan, faith and Irfaan, Divine Recognition, the one upon whom is poured water from the Sea of the Essence of One-ness…
Adb-un: is like water fresh and delightful, giving pleasure to the mind, sweet in perfect sweetness…
Furat-un: sweet, it breaks the persistent feeling of ill will (to harm and avenge people) for those burning with thirst in the mirage of the world with the coolness of Yaqeen, certainty…
Saa’ighun sharaabuhu: easy is its drinking i.e. easy is its going down, for those set up on the nature of Tauheed, Allah Subhanahu’s One-ness.
Wa hada: And this (the other sea/group) i.e. the Kafir, the denier of truth or ungrateful, malevolent, unkind, is in the sea of ghaflat, unawareness and carelessness…
Milh-un: (is like water) salty, it does not reform a person who wants to reform themselves, whoever tastes from it, instead…
Ujaaj-un: (it is) burning, bitter, corrupting for the disposition. The one who tasted from it was destroyed, devastatingly, forever such that there is no rescue for him, instead…
Wa: the sea of bitterness, in it is still an advantage, but there is no benefit for the Kafir, the denier of truth, and the one who refuses to be guided at all.
The Kufr a Muslim most often imbues is that of ingratitude.
That is why the Quran says, it is a choice.
إِنَّا هَدَيْنَهُ ٱلسَّبِيلَ إِمَّا شَاكِرًۭا وَإِمَّا كَفُورًا
Indeed, We guided him to the way, whether he be grateful and whether he be ungrateful.
Surah Al Insaan, Verse 3
Tafseer e Jilani
Allah Subhanahu made the way clear completely and perfectly. Now the human being has the choice:
Imma shakiran: Either he becomes grateful, occupied with the thankfulness of blessings and regularity upon fulfilling the rights of Divine Kindness, giving the reins of his determination and his choice to the rightful guidance and commands so that he may become of the Arbaab il Anayate wa Sadaad, the people of blessings and correct-ness and Al Mutana’imeena, the ones granted favours in the Heaven of Raza, God’s Pleasure and Tasleem, surrender.
Wa imam kafoor-an: Or he can be ungrateful for blessings (bestowed), being in denial of The One bestowing the blessings, following in the footsteps of the people of ghafalat, forgetfulness and enemity (towards Allah), disputing and being corrupt until he will become of the people of Hell.
“The people forever burning in the fire of possibilities!”
The intensity of the incident first exploded upon me once I started reciting the prayer. Each time I uttered the words, I broke down so severely, it was like someone beloved to my heart had died. Each time I heard the words in my ear that I was displeased, in opposition, resistant to my Lord, to His Authority, to His Being, I would cover my ears with my hands and almost wail.
One word entered my life like it had never done before. I had been saying a tasbeeh of it for years but my heart hadn’t felt the plea in the words even once till now.
Astaghfirullah! – I seek the forgiveness of my Lord!
I would repeat it incessantly through my tears. But the prayer had three lines and each line had in it a word that was the proof of my state of rebellion. The experience was intense and whatever I’m writing here to express it, the truth is that it is inexpressible. It cannot be related.
Only when the last line came,
ببرزخ من رحمتك
…with the barzakh, the protective partition, of Your Rahma, Mercy!
did I feel a tranquility come over me so instantly, every other feeling preceding it absolute vanished. Obviously I became hooked to the prayer.
I started saying it every single time an imkaan returned, those useless, worthless, mirages of possibilities bearing my ill-will towards others who were all absent and insignificant. I would say the prayer from the beginning till the end. Each time I spanned the cycle in the same way. I cried and cried, my tears trying to drown my self.
Then I would despise myself for being in such abominable state. How could I have the audacity to be displeased, quarreling, resistant? I would be pausing through the entire utterance with Astaghfirullah in repetition until I would reach the part of the barzakh, the partition. Then again I would be calm like nothing had happened. Instantly!
وَٱسۡتَغۡفِرُوا۟ ٱللَّهَۖ
إِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمُۢ
And seek forgiveness (of) Allah. Indeed, Allah (is) Oft-Forgiving, Most Merciful.
Surah Al Muzzammil, Verse 20
Tafseer e Jilani
Wa: And what happened to you in your past which came from the leaving of istighfar, the seeking of forgiveness…
Astaghfirullah: (so now it is time to) keep seeking the forgiveness of Allah, Al Mufaddil, The Bestower of Bounty, Al Mukarrim, The Granter of Forgiveness for what you did and become occupied with compliance to His Commands in the rest of your life as compensation for what has elapsed.
Innallaha: Indeed Allah, Al Muta’lliu, The Only One informed of your regrets and your intentions in it (that seeking of forgiveness and being in obedience of His Orders)…
Ghafoorun: is Forgiving, He forgives your sins from the past also…
Raheem-un: is All Merciful, He accepts your tauba, repentance, which is followed by your errors by His Favour and His Generosity (of which you are undeserving).
The prayer took over my life for the next few days. I didn’t speak about it to anyone. I continued my classes with Qari Sahib. In my next class, the first thing I did was look up the verse my page had opened to:
وَمَن یَتَّقِ ٱللَّهَ یَجۡعَل لَّهُۥ مَخۡرَجࣰا
And whoever is in taqwa, conscious of Allah, He will make for him a way out,
وَیَرۡزُقۡهُ مِنۡ حَیۡثُ لَا یَحۡتَسِبُۚ
And He will provide for him from where not he thinks (it is possible).
Surah At Talaq, Verse 2-3
Tafseer Jilani
Wa: And overall…
Mayyattaqillah: the one who is mindful of Allah Subhanahu and safeguards his nafs, self, from His Qahr, Wrath, and Ghadab, Displeasure and keeps watch over himself from crossing the limits of His Boundaries which are drawn by Him, (the boundaries created) for the safeguarding of the rights of the people, especially the rights of spouses and practice mutual love for each other and (the one who) relies upon Him in all his states and entrusted his matters, all of them, to Him…
Yaj’al lahu: He, Allah Subhanahu, makes for him…
Makhrajan: a way out from the narrowness of possibilities which give result to different kinds of khudlan, humiliation and khusraan, losses.
Wa yarzaquhu: And He gives sustenance and carries towards him all of his needs that he is needful of in the subsistence of his family…
Min haysu la yahtasibu: i.e. from a place not expected and where he doesn’t have to wish for it to come from.
Narrowness of possibilities, humiliation, losses! There was a way made out, unexpected, unforeseen, “where he doesn’t have to wish it from.” With sustenance, not livelihood in currency as rizq is most often translated, but sustenance, emotional, mental, physical, spiritual, not for one individual in question but the entire family.
For whom? The one who was in a state of consciousness of Subhanahu and who was mindful of the rights of others. The one who was watchful that His Displeasure and His Wrath did not reach him because of crossing boundaries set by Him.
Like the displeasure and wrath of my Master had reached me.
There was a time I used to pride myself on a relationship with my Lord that didn’t have fear in it. But two years ago, whilst writing a piece for the Urs Mubarik of Maulana Rum (ra), I had felt intense fear. I had been translating stories from the Masnavi and one of them had been about the Day of Judgement and how each person would have to fend for themselves. I had come across one of the verses alluding to that reality recently.
وَلَا تَزِرُ وَازِرَةࣱ وِزۡرَ أُخۡرَىٰۚ وَإِن تَدۡعُ مُثۡقَلَةٌ إِلَىٰ حِمۡلِهَا لَا یُحۡمَلۡ مِنۡهُ شَیۡءࣱ وَلَوۡ كَانَ ذَا قُرۡبَىٰۤۗ
إِنَّمَا تُنذِرُ ٱلَّذِینَ یَخۡشَوۡنَ رَبَّهُم بِٱلۡغَیۡبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَۚ وَمَن تَزَكَّىٰ فَإِنَّمَا یَتَزَكَّىٰ لِنَفۡسِهِۦۚ
وَإِلَى ٱللَّهِ ٱلۡمَصِیرُ
And no bearer will bear burdens (of) another.
And if a call heavily laden (soul) calls another to (carry) its load, nothing will be carried of it anything even if he be (from) near of kin.
You can only warn those who are conscious of their Lord - unseen and who establish the prayer.
And whoever purifies himself, then only he purifies for his own self.
And to Allah (is) the destination.
Surah Fatir, Verse 18
Tafseer e Jilani
Wa: And after that you recognized the Qudra, Authority, of Allah and you heard of the perfection of His Being in no need of anything, so for all of you is compulsory, the executing of His Commands and staying away from what He has forbidden because…
La taziru: no nafs, self, will, bear …
Waaziratu-n: as the bearer of burdens for being sinful, resisting authority…
Wizra: the burden (of) a wrong action of the nafs, self, that is indisciplined…
Ukhra wa in tad’u: of another and if any nafs, soul, asks…
Musqalatu-n: heavily laden by burdens and resisting authority…
Ila himliha: to share its burden i.e. someone else carry some of the burdens received by it to lessen them…
La yuhmal minhu shay-an: he will not carry any thing from another’s burden even if he consents to carry the burden because it is the demand of Allah’s Justice…
Wa lau kana: And if the person who was called to carry the burden…
Da qurba: is the family i.e. from the family of the asker, still all of the selves on that Day pledged (to carry) what they earned from their resistance. Each nafs will carry for its own self and no accountability will be for it except what it earned.
Then said Subhanahu addressing His Beloved (sending salutations and greetings upon him and his family the whole while) in the matters of His Servants:
Innama tundiru alladina yakhshauna Rabba-hum bil ghaib: only will you warn those who surrender to their Lord Unseen: meaning they are not beneficial, your warnings, which you recite O Akmal Ar Rusul, O Messenger who perfects Messenger-hood (salutations and greetings upon you and your family are sent by Him who made you the Nazeer) upon those wayward, with the exception of the group who are fearful of Allah and His Wrath and His Punishment, even though He is unseen for them, hearing Him, in submission to what has descended from Him, fearful of what can come from Him suddenly…
Wa: and along with that…
Aqaamus salata: they established prayer commanded, bringing closeness for them to His Essence, Al Mukhlisoona, sincere in it, Al Muttaharreena, purifying their selves from the inclination of everything except Allah Al Haqq, The Only Truth.
Wa man tazakka: And the one who purified himself and he cleansed his self from the leaning towards the capacity to invent a deceitful practice and whims…
Fa innama yatazakka li nafsihi: so indeed he only purified his nafs for his own self because the benefit of his purification returned to him, beneficial for him in his beginning and his end.
Wa: And after his purification from the demands of being human and the demands of animalistic desires which block from reaching of the origin of his nature…
Ilallahi: towards Allah, Al Munazza, The One Above all shortcomings, Al Mubarra’, The One Above all things lowly…
Al Maseer-u: (who is) The Destination i.e. Al Munqallab, the place returned to and the final abode i.e. everything returns towards Him and everyone’s purpose is Him, Subhanahu.
I was reminded of the exaltedness of the Chosen before Allah by the word Al Muttaharreena, the ones pure. How everyone had to purify themselves. Only one group was purified by Subhanahu Himself. That was the family of His Beloved (salutations and greetings upon him and his kin who were rendered void of any shortcoming at all).
The Name of Allah Subhanahu that Ghaus Pak (ra) used to begin the tafseer was an absolute favourite. I loved using it when calling out to Him in my prayers. It made no other words to follow the call even necessary. He was Al Musleh, The Reformer!
إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًۭا
Indeed, Allah wishes to remove from you the impurity, (O) People (of) the House!
And to purify you (with thorough) purification.
Surah al Ahzab, Verse 33
Tafseer e Jilani
Innama yureedullahu: Indeed Allah Al Musleh, The Reformer of the states of His Worshipper, wishes for those who are chosen by Him, teaching them such advice and reminders which enter the heart and giving them warnings strange, unlike any other…
Liyudhiba ankum ar-rijsa: removing impurities from you, unattractive, loathsome by both the mind and by Jurisprudence (which can be in contradiction to one another), O…
Ahl e Bait: the people of the house of the Prophet (peace be upon him and his family), Al Majbooleen, who are raised upon honour and nobility..
Wa yutahhirakum: (and it is also His Will) to make you absolutely pure from the dirt of one’s nature and things that are hateful imperfections that exist from the beginning (from birth like the Shaitaan attached to each person), which are hurdles in the cleansing of personal nature (for e.g. menstruation or emissions)…
Tat-hirah: (to make you, O family of the Beloved, absolutely pure) in absolute purity. Such purity that nothing remains in you, any doubt of disfigurement and the disgrace of any shortcoming.
The verse of each person having to bear the consequences of their own actions had made me reflect on all the parallels I was drawing after Damascus of what I had thought was for that Day but seemed to exist and play out in our lives here. The nafs experiencing being Mutma’inna was the greatest of them all.
But no one could carry anyone’s burden in this world either.
Parents want to take on their child’s disease. Children want to give happiness to parents whose bitterness tells them that they will never come to possess it again. I have often wanted to give of the sight of one of my eyes to a cousin who lost it in both.
My nafs would ask me things like, “We won’t be able to drive again.”
I would consider it and say, “It’s ok. We don’t drive that much anyway.”
So on and so forth it goes. But it was not impossible. Each nafs had to pay the price for each decision in this world as well. Bear its consequence. Asking for forgiveness though, feeling repentant, held in it the promise of being forgiven. That existed for a relationship worldly or with Subhanahu. If it was sincere!
فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيْهِ ۗ
إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ
But whoever repented from after his wrongdoing and reforms, then indeed,
Allah will turn in forgiveness to him. Indeed, Allah (is) Oft-Forgiving, Most Merciful.
Surah Al Maidah, Verse 39
Tafseer e Jilani:
Faman ta’aba: So the one who repents and returns towards Allah mukhlis-an, sincere (in heart), khai’ifan, in fear (of reckoning)…
Min ba’ada dulmihi: after he transgressed boundaries set by Him …
Wa aslaha: and reformed themselves with repentance (by returning towards Allah with sincerity) for the corruption that they have brought upon their own nafs (self) by disobeying Allah’s Orders.
Fa innallaha: Indeed, Allah is Al Musleh, The Reformer of all states of His Servant.
Yatubu alaihi: And Allah also turns towards Him and accepts his tauba, repentance, after giving him the ability for that repentance.
Innallaha: Without doubt, Allah is the One who is Al Muyassir, the One who gives ease in all matter for His Servants…
Ghafur an: He is the Forgiver of all their sins.
The identity of the one repenting, Ta’ib, was defined specifically:
Faman ta’aba: So the one who repents and returns towards Allah sincere (in heart), in fear (of reckoning)…
Fear was requisite.
The Necessity of Fear
وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًۭا صَلِحًۭا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ ۚ
إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ
And others who have acknowledged their sins.
They had mixed a deed righteous (with) other (that was) evil.
Perhaps Allah will turn (in mercy) to them.
Indeed, Allah (is) Oft-Forgiving, Most Merciful.
Surah At Tauba, Verse 102
Tafseer e Jilani
Wa: And the people of Medina…
Aakharoona: others, not from the ones who were Al
Munafiqoona, persistent upon hypocrisy, Al Muttarraneena, and who practice it, but instead…
A’tarifu bi dhunobihim: acknowledge their sins which happened from them from mukhalifa, being against (someone) and bughz, grudges, and ta’an, being accusatory and
istikhfaaf, showing disregard and gheebat, back-biting, when sitting alone with the hypocrites and the ones who practice hypocricy.
And while they have the appearance of imaan, faith, and ikhlas, sincerity, but they…
Khalatu amalan salihan: mixed good deeds from ikhlas, sincerity and raza, seeking the pleasure of Allah and tasleem, submission…
Wa: and deeds…
Aakhara sayyan: others which were bad and those deeds were done while in the community of the hypocrites in their discourse and being accusatory. For this reason they are downgraded from the rank of the Mukhliseen, Sincere, in all their circumstances.
Asallaho an yatooba alayhim: And Allah will most likely accept their repentance i.e. He gives them ability upon tauba, repentance and nidama, regret and accepts from them their repentance after they become sincere in it.
Innallaha: Indeed, Allah Al Musleh, The One who corrects the states of His Servants…
Ghafooran: is Forgiving of the one who repents and regrets from the core of the qalb, the Station of Recognition of Allah in the heart…
Rahim: is The One who accepts their repentance when they are excessive (trangressors).
In writing that piece for Maulana’s Urs Mubarik I had been crying too. That crying was out of fear for a time yet to come. It was the first time I had learnt the purpose of fear in a relationship with my Lord. It was deemed essential for a believer. In that relationship fear was an element that was necessary for it to reach completion.
Verses attesting to that had appeared again and again.
The way out with an all encompassing rizq from the Divine was promised for whom? The one who was in a state of consciousness of Subhanahu and who was mindful of the rights of others. The one who was watchful that His Displeasure and His Wrath did not reach him because of crossing boundaries set by Him.
The Message could only be received by those “who are fearful of Allah and His Wrath and His Punishment, even though He is unseen for them, hearing Him, in submission to what has descended from Him, fearful of what can come from Him suddenly…”
Suddenly I understood why all those hours and days and weeks, months and years I spent trying to tell the ones I loved what might save them from pain were a waste of time. Theirs as well as mine. At the end of the day they never really cared if I might become angry with them or not. It never mattered. When it did, they always listened. When it didn’t that’s when they took me for granted.
Like I, God forbid, had been taking my Creator and His Benevelonce for granted. Astaghfirullah!
After the tafseer I returned to the page to re-read the next part which I had couldn’t focus on before. The incident of the fire was about the Prophet Ibrahim (as). How it was ordered to change its intrinsic nature and become cool for him by Divine Command. It was an incident only about him and for him. Not anyone else and certainly not the ordinary.
“…before the trial then, when you are dropped into the fire of the distress that causes suffering, He will order,
یَـٰنَارُ كُونِی بَرۡدࣰا وَسَلَـٰمًا
O fire! Be coolness and safety.
I had done the tafseer from before so I looked it up.
Tafseer e Jilani
Ya Naaro: O Fire, created on the nature of burning and heat…
Kooni bardan: become cool and leave your burning and heat…
Wa: and don’t harm Our Friend by your coolness as well but instead become…
Salaman: safety i.e. a glad reception and peaceful for him and don’t harm him.
How did that come to happen? If
1.I was a Muttaqi, the one who is mindful and conscious of their Rabb, who raised them, Azzo Jal,
2.I was sincere in my Zikr because it came from the heart. Not the mind and not the tongue.
3.I was Muwwahidan, in union only with Him forgetting the others,
4.Musheeran, pointing towards Him, feeling that nearness because I was aware that I was always being seen by Him,
5.then BEFORE the trial, when I was dropped into the fire of the distress that causes suffering, He would order for me,
یَـٰنَارُ كُونِی بَرۡدࣰا وَسَلَـٰمًا
O fire! Be coolness and safety.
It was unbelievable!
Shaitaan has endless tactics. Ways to enter lives and ruin then. His favourite tactic though is causing ghaflat.
Forgetfulness of obeying Divine Commands, forgetfulness of crossing boundaries in the rights of others, forgetfulness of Allah’s remembrance.
Fa ansaahum dikr Allah: so he made them forget the remembrance of Allah, Al Munqad, The Only Deliverer from deviation from the straight path, Al Murshid, The Only Guide towards guidance.
Hence ghaflat was the deadliest weapon. It naturally created the absence of repentance. That show of remorse was his worst nightmare because he possesses intimate knowledge of the Essence of Subhanahu. He knew what repentance could deliver when expressed with sincerity.
The incident from the Masnavi I had translated for that piece was about the waking of Hazrat Amir Muawia (ratu) by Iblis to say his prayers:
“Hazrat Amir Muawia (ratu) was asleep one day when he was awakened by someone. When he looked around he saw no one. Then he noticed a man skulking behind the door. He asked, “Who are you?” The man replied, “The world knows me. I am unfortunate Iblis.”
Hazrat Amir Muawia (ratu) asked him sternly, “Why have you woken me?” He responded, “The time for prayer is about to pass, O Amir.”
Then he quoted the Prophet of God (salutations and greetings be upon the one most distinguished in the blessings of Allah and his beloved family),
عجلوا ألطاعات قبل الفوت
Complete your worship before it (its time) expires.
You should run to the mosque before you miss it.”
Hazrat Amir Muawia (ratu) retorted, “You can never want such a thing so as to guide someone. You came in like a thief and now you tell me you are a well-wisher? Why would I believe a thief and then one who claims he wants to benefit me?”
Here Iblis uttered the words revealing his envy:
‘Once I was ranked amongst the angels and walked the path of obedience willingly. I was the knower of Divine Secrets and a companion of the ones who lived near Allah’s Throne. As travelers roam wherever they might go, the love of the homeland never leaves them. Who has ever forgotten their first love?
I have also drunk the waters from the rivers of The Divine’s Blessings and I have also walked in the Gardens of His Pleasure. He placed His Affection upon me as well, looked upon me with Favour. When I was a child, who fed me and guided me? He did.
Once I too was a lover of His Entity and Essence. If then that mighty Ocean of His Generosity rejected me, so what? When the heart is separated from what it once loved, then it learns to value the days where there was union.’
تا دهد جان را فراقش گوشمال
جان بداند قدر ايام وصال
When the separation from Him softly offers reproach,
then one is nostalgic for days passed.
Whether it was “kufr,” refusal or whether it was “imaan,” believing, both were made by that Power and both belong to Him.”
Hazrat Amir Muawaia (ratu) remained unmoved. “What you say is true but you have no part in it anymore. You misguided countless before me. You are fire, yet you expect me to believe you will not burn me? Who has not been deceived by you? Because of your cunning, the nation of Nuh (as) is still burning in regret. You caused the destruction of the nation of A’ad, drowning them in punishment and grief. The people of Lut (as) were stoned because of you.
You have created countless trials for Mankind. Firaoun, the philosopher, scholarly, his powers to reflect were blinded by you. Abu Lahab became ignorant because of you. Abul Hikm was rendered Abu Jahal because of you. You are the ocean of deceit, people but a drop. Answer truthfully. Why would you wake me to pray?”
Iblis replied, “Oh man of despair! You do not accept the truth despite a 100 arguments. My fault is only that one bad deed has made me renowned for sinfulness. The truth is that if you had missed your prayer, nothing of the world would have remained of value before your eyes. Tears of pain and loss would have been shed. This crying, this softness of the heart, this intense pain and sadness, would have become the reward of a 100 prayers. I did not want you to let out the sigh that would gain you the deep appreciation of Allah.
Remember the man who arrived at the Mosque late and was told by the congregation leaving it that the Messenger of God (peace be upon him and his family by their Lord who gazes upon them) had already said the last “salam.”
The young man sighed so deeply, the sound of it shook the listeners’ hearts.
One of them said, ‘Give me your sigh and take the blessing of my prayer.’
The man accepted his namaz and presented his sigh to me in turn. The sigh was filled with such humility and submission, the one who traded his prayer for it attained a higher rank and more.
A voice of the Unseen said to him in a dream, ‘In your trade, you have received the best of life, so rejoice!’
Your fear, O Amir, of The Divine and my envy are the reason I woke you. I woke you from the fear that your cries of repentance would burn me with jealousy. I am the envier of Mankind. I can never want anything good for them. In this envy I did what I did. I am the enemy of humans. How can I want that any benefit comes to them?”
Hazrat Amir Muawia (ratu) listened to his words then said to Iblis, “Now you have told the truth, O thief. In reality, you do not want that I humbly plead before my Lord with sincerity, that I weep tears of regret and repentance because the rank of that sighing and distress is more dear to Allah than anything else.”
ﮐﮧ ﺑﺮﺍﺑﺮ می ﮐﻨﺪ ﺷﺎﮦ ﻣﺠﯿﺪ
ﺍﺷﮏ ﺭﺍ ﺩﺭ ﻭﺯﻥ ﺑﺎ ﺧﻮﻥ ﺷﮩﯿﺪ
In equal regard holds The Almighty,
the tears of the sinner, the repentant, and the blood of the martyr.
Subhan Allah! The story was exquisitely narrated by Maulana (ra). Was it any wonder that the Masnavi was given the honour of being called the Quran in Farsi.
Shaitaan knows what Subhanahu’s Exalted Name Al Ghafoor encompasses. That His Mercy prevails over everything else. So he’s worried that the expression of regret, if it is sincere, might yield a person instant forgiveness. Of not one sin but all of them in one go!
Bishar Haafi (ra) was the most extraordinary example of that:
Hazrat Bishr Haafi (ra) spent most of his life drinking alcohol and roaming the streets in a state of intoxication. He belonged to a very wealthy family and lived alone. Twice, sometimes thrice a day, he changed his clothes, each garment finer than the next.
One day upon reaching his house he came upon a piece of paper lying on the road. It had the words Bismillah Ar-Rahman Ar-Rahim written on it. When he saw his Lord’s Name thrown on the ground like that he started weeping. Then he picked up the paper, kissed it, put some itar (perfume) on it and placed it on a high spot.
That night he heard the voice of Allah Al-Afuww, The Supreme Pardoner, asking him, was he not tired yet of being so distant from Him. And just like that, overnight, he became a wali (saint). He left his all of his wealth and roamed the streets barefoot. That is how he got his title, Haafi, the one who walks barefoot.
He was one of the few people for whom Imam Hanbal (ra) rose from his seat to greet when he entered and one of the only he walked with out to the street when he left.
When asked why he treated a faqeer, one who had given up the world and its possessions for poverty and worship, with such honour, Imam Hanbal (ra) replied, ““Jiss Rab ko mein maanta hun, Bishr Haafi uss Rab to jaante hain – the Lord that I merely believe in, Bishr Haafi knows that Lord.”
Subhan Allah!
Shaitaan takes pride in the destruction of Man, declaring it often in the Quran. He thinks he’s fulfilling his promise, keeping his word. One of those is his announcing that he will take a share of everything a Servant of God is bestowed.
Before I read the verse, I thought that was in the context of worldly possessions. Taking control of their possessions to fulfill his general mission to destroy Mankind. The usual ways of doing it via the mechanics inherent in capitalism, endless dictatorships and such. I had written about those extensively because it played out all the time. How it guaranteed his success.
But Ghaus Pak (ra) explained it differently.
لَّعَنَهُ ٱللَّهُۘ وَقَالَ لَأَتَّخِذَنَّ مِنۡ عِبَادِكَ نَصِیبࣰا مَّفۡرُوضࣰا
Allah cursed him and he said, "I will surely take from Your Slaves a portion appointed."
Surah An Nisa, Verse 118
Tafseer e Jilani
And how can we worship him and call him and indeed…
La’anaullahu: cursed Him Allah Subhanahu and expelled him from the Honour of His Presence and made him leave from (the list) of His Sincere Worshippers for the sake of deceiving the worshippers for the purpose of shirrk, associating others with Allah, and tughyan, oppression…
Wa: and after that he became hopeless of Allah’s Clemency and in despair of His Mercy…
Qala la’attakhidanna min ibadika: he said, “I will surely take from Your Servants, the ones because of whom you expelled me and because of whom you made me distant (from You)…
Naseeban: a portion, a share complete from what You made for him…
Mafroudan: appointed for them from Your Tauheed, Your One-ness, and honouring You by deluding them and deceiving them so that they commit shirrk (hoping and expecting from others except You) and associate others with You and say about You what is inappropriate for Your Majesty till they will fall by this from the binding of Your Safekeeping and Your Guardianship and become deserving of Your Displeasure and Your Anger.
The Displeasure and Anger would be coming one way or the other. It could be felt willingly or one would be made to feel it. Either way, it was unavoidable!
In each tafseer I was noticing what caused Allah Subhanahu’s Anger and Displeasure. Shaitaan had robbed me of my share for my entire life. I would have remained in that robbed state performing rote rituals even if some of them were above what was obligatory. I would have remained a Mushrik till my dying day had my Master not intervened in the manner that he did.
Ghaus Pak (ra) was the perfect manifestation of the undeniable truth that ends Surah Fatiha. Only following in the footsteps of the ones bestowed inaam, Divine Favours, was the path of least resistance. Least humiliation. Least agony.
For as I shockingly learnt from the Quran, even the infidels of Mecca who were proud of being Mushrikeen, it was their inherited tradition, believed in Subhanahu. After Him they worshipped those self-created idols of clay that they adorned the Ka’aba with.
Even they, when asked, who made these heavens and the earth, replied, “Allah.”
وَلَىِٕن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلۡأَرۡضَ لَیَقُولُنَّ ٱللَّهُۚ
And if you ask them who created the heavens and the earth? Surely, they will say, "Allah." Say, "Then do you see what you invoke from besides Allah?
Surah Az-Zumar, Verse 38
Tafseer e Jilani
Then pointed Subhanahu towards elaborating on His Tauheed, Divine One-ness, indicating to the Mushrikeen, the ones who associate others with Him, registering their state of beguile and allurement and being foolish, so He said, addressing His Beloved (upon whom and whose family He sends greetings and salutations continuously):
Wa la’in sa’altahum: And if you ask them, O Akmal Ar Rusul, Messenger who perfects the Messengerhood (Allah sends greetings and salutations upon you and your family since always), the disbelievers of the Quresh…
Man khalaqas samawaati wal ard: who created the Heavens and the Earth i.e. the highest in creation and the lowest in creation and what is between them from their mixing and who has brought them into existence and who has constructed in them and who has made to appear what is in them from the natural wonders and peculiarities…
Layaqoolunna: so they say, for sure…
Allah: Al Muttafarrid, The Only One who creates and invents, Al Muttwaahid, The One All Alone in His being worshipped and His being The Sustainer, because they have no power to turn away from this answer with their backs.
Ghaus Pak (ra) too was displeased and angry with me. But only out of his love for His Lord. That was the way of His Friends. They only loved because of Him. They only had enemity because of Him. I was deserving of that wrath upon me. In hindsight I was fortunate that it came.
In a single page he had expressed his irritation, reprimanded me, then taught me a prayer that brought me before my Lord in utmost repentance and showed me how even suffering ordained could morph into the opposite, become a blessing.
Thus I began to see how the barzakh, that partition of the Divine’s Mercy, began to take form in my life.
In Lahore it was part of my daily routine to visit an elderly friend who had been unwell for years. There were good days and bad but as a result of ever increasing illnesses that brought with them acute pain, more and more they would be in the worst mood possible.
But they too had a Spiritual Master. So every so often, he would step in and lift them out of the bitterness they were drowning in. Like a breather to remind them of who they were and not who they had become. Then they would be let go again and sink. That was how it was playing out for now.
The Spiritual Master is the Arif. Since Ghaus Pak (ra) says that they can see destiny ordained, they decide when to step in, for how long and when to retreat to let the disciple’s journey play out. But they are always there, keeping their eye on those who are in their charge, looking into their hearts to see how rusted they have become.
Each day I entered the house not knowing what mood awaited me. Mostly I was greeted with intense sarcasm, mistrust which manifested in a poisonous tongue resulting in complete humiliation. Sometimes I was alone in the room, other times people were present who ignored the incidence. I always wondered why they were silent. I was about to find out.
I had been reciting the prayer gifted to me by Ghaus Pak (ra). Then I was uttering it as my own repentance but like all prayers, there were branches of other Divine Mercies emanating from it. A day or two later, I entered the room expecting a thrashing. We happened to be sitting right next to each other. It was early in the day. She was being served breakfast.
All I had said thus far was “How did you sleep?”
In response came a fire of reproaches. How I could not be relied upon. I was insincere. Selfish. And so on. On every other occasion, no exceptions, I would attempt to exercise patience as I had learnt it. Silent in the tongue, begrudging in the heart, angry in the mind. Even that didn’t always work. Sometimes I would lose it and say something curt, leaving earlier than I would otherwise. Only to be extremely disappointed in my failure of restraint, beating myself up about it before I even reached my car to head home.
On that day, as we sat so close to each other that our thighs almost touched, I listened to the sharpness of the words that normally sliced through my heart with a calm I had never experienced before. It was so eerie that I just sat there making sure what I was feeling was in fact real. I felt like they were speaking to someone else in the room. But there was no one else.
I focused on my heart. Did it feel a grudge, sorry for itself for being attacked without provocation? It didn’t. I honed in on my mind. Was it angry or rolling its eyes thinking, “Here we go again.” It wasn’t. There was a partition between us. The barzakh I had pleaded for with my weeping had appeared.
It was so unexpectedly crazy it felt like magic!
The truth, as it turned out, was that everyone followed Iblis. The believers, the non-believers. The grateful, the ungrateful. He turns each Mo’min into a Kafir. At some point or the other, everyone was taken in by his seduction. No one’s nafs was spared.
Except for one group!
وَلَقَدۡ صَدَّقَ عَلَیۡهِمۡ إِبۡلِیسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِیقࣰا مِّنَ ٱلۡمُؤۡمِنِینَ
And certainly, Iblis found his assumption about them to be true, so they (all) followed him except a group of the believers.
Surah As Saba, Verse 20
Tafseer e Jilani
Then said Subhanahu taking an oath…
Wa: upon Himself…
Laqad saddaqa: indeed he, Iblis, authenticated…
Alayhim: upon those, Al Haalikeen, the ones who destroy themselves in the maze of khusraan, losses and kufraan, denial and ingratitude…
Iblis: the enemy for them, persistent, permanent in enemity with them from the beginning of their creation…
Dannahu: his belief, which was what he thought to be true for them when he said to their father, the Prophet Adam (as),
لَأَحۡتَنِكَنَّ ذُرِّیَّتَهُۥۤ إِلَّا قَلِیلࣰ
I will surely destroy his offspring except a few – Al Isra, 62
Tafseer e Jilani
La ahtanikanna durriyaatahu: Iblis said: I will make them wayward and trap them with vulgarity and by alluring them to do something wrong so that I can erase their names from the book of believers. So how can they become of the Arifeen, the ones who recognize Allah and the Al Mukaashifeen, for whom everything unveils, Al Mushahideen, the witnessing ones because what they are made from and their foundation, it demands different kinds of corruption and various kinds of sin and waywardness.
And for me there are many opportunities (through these demands) to create paranoia for them and allure them till they become misguided from the straight path of guidance and the way of correctness…
Illa qaleela: except a few amongst them for indeed they are Sabitoon, steadfast on what they are set up on. I have no power to persuade them towards wrongdoing because they are Muwwayadeen, assisted by You and they are Muwwafiqeen, granted ability by Your Power.
And he said:
وَلَا تَجِدُ أَكْثَرَهُمْ شَكِرِينَ
And you will not find most of them to be grateful - Surah Al Araaf, Verse 17
Tafseer e Jilani
La tajidu: You will not find, Ya Muizzu, O You who is The Bestower of Honour to everybody else in in humiliation and The One directing the astray to the Right Path…
Aksarahim Shakireen: most of them to be grateful when they will return towards You, they will be not be the grateful ones, spending from what You bestowed them of blessings on what You commanded them not to do.
And he said:
وَلَأُضِلَّنَّهُمۡ وَلَأُمَنِّیَنَّهُمۡ
And I will surely deceive them and surely arouse desires in them – An Nisa, Verse 119
Tafseer e Jilani
Wa laudillanahum: And I will surely deceive them by different deceptions and whisperings of doubt and paranoia from the Way of Your Tauheed, One-ness…
Wa layumanniannahum: and I will arouse desires in them by their concerns with their livelihood in this place of deception (the world) with hirs, greed and tool al amal, never ending hopes and all types of desires of their nafs, their egos, which arise from lust and (seeking of) pleasure and much else apart from this. And after that he misguided them from the path of
Shukr, Gratitude and Imaan, faith…
Fattaba’uhu: they followed him, ungrateful and denying of the blessings and Al Munim, the Bestower of those Blessings, all of them…
Illa fareeqan min al Mo’mineen: except a group from the
Mo’mineen, the believers, Al Mu’qineena, possessing certainy in the Tauheed, the One-ness of Allah, Al Musaddeqeena, attesting to His Prophets, Al Muttadakkireena, taking warning that he is their enemy forever, so they turned back from him and from his persuasion by deception, thus they remained Saalimeen, secure, from his persuasion to deceive.
No wonder a connection to that group was deemed essential to receive guidance. They were in a count, set apart from everyone else in Creation. They were the ones who were “an’amta alayhim.”
The inordinate focus on the prayer from Ghaus Pak (ra) brought my attention to the verses expounding on the etiquettes of the prayer in the Quran. I looked them up:
ٱدۡعُوا۟ رَبَّكُمۡ تَضَرُّعࣰا وَخُفۡیَةًۚ
إِنَّهُۥ لَا یُحِبُّ ٱلۡمُعۡتَدِینَ
Call upon your Lord humbly and privately.
Indeed, He (does) not love the transgressors.
Surah Al Araaf, Verse 55
Tafseer e Jilani
Udu’u: Call upon Him, those who have been set up on the true nature of Tauheed, One-ness…
Rabbukum: your Rabb, Al Mutafarraq, The One who is Unique in your raising and in making you appear…
Tadarru’an: (call upon Him) humbly as the ones who beseech Him…
Wa khufiatan: and quietly, as the ones hiding and the ones scared, and the ones submissive from the depths of the heart, not unstable in the edges of the tongue like the transgressors.
Innahu la yuhibbil Mu’tadeena: Indeed, He does not like the ones who cross the boundaries of what is right, the Al Mujawizeena, the ones who exceed limits, the Al Mujahireena, the ones who ask for things loudly, Al Maalliheena, the ones who ask for wrong things in their prayer because His Knowledge of their states is enough regarding their asking.
It was new word for me. Mu’tadeena! I knew already Subhanahu did not like the Kafireen, the deniers of truth. He did not like the Zalimeen, the unjust, the ones who crossed limits. He did not like the Faisqeen, those defiant in their disobedience. The Mu’tadeen were also transgressors. Overtly they seemed the same as the Kafireen.
Except in the tafseer, everything about them seemed to be related to those of us who were on the inside of the circle of Islam. For we the ones who were praying to Subhanahu. Except we were asking for things loudly. We were asking for things wrongly. We did not deny Subhanahu. We deluded ourselves that we were aspiring to be of the Mo’mineen, the believers. We didn’t even know we had become aligned with the disbelievers. Like them we were not scared of Him.
The most exalted of prayers in the Quran are the ones Allah Subhanahu Himself taught His Beloved (salutations and greetings upon him and his blessed family and the utterance that came forth from them that lead the way to our salvation). It was as if He said to him, “Ask from me this and ask it like this.”
One of those prayers then appeared that seemed to be exactly for such a situation. For if one was being rendered a transgressor whilst in prayer, then clearly refuge was in need from Shaitaan who was prevailing in exactly that moment. A moment that one thought was intensely private and only between them and their Lord.
وَقُل رَّبِّ أَعُوذُ بِكَ مِنۡ هَمَزَتِ ٱلشَّیَـٰطِینِ
And say, "My Lord! I seek refuge in You from the suggestions (of) the evil ones,
وَأَعُوذُ بِكَ رَبِّ أَن یَحۡضُرُونِ
And I seek refuge in You, My Lord! Lest they be present with me."
Surah Al Mu’minoon, Verse 97-98
Tafseer e Jilani
Wa qul Rabbi: So say, “O Lord who raises me by Your Kunf, Safekeeping and Jawaar, Watchfulness…
Audo bika min hamazaati Shayateen: I seek refuge in You from the promptings of the evil ones and their waswase, whisperings and the different kinds of seductions and
misleading.
Wa: And especially…
Aoudo: I seek protection and come into refuge…
Bika: with You, O…
Rabbi Ayyahdiroon: my Lord, lest they come near me and let my focus be upon You and when my heart is soft in its inclination towards You and I invoke You, especially during my prayer and during my recitation and during the time I present my needs to You.
It revealed to me why the recitation of the namaz, why the recitation of the Quran, all worship was made to begin with seeking of refuge from Shaitaan and his followers.
فَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ فَٱسۡتَعِذۡ بِٱللَّهِ مِنَ ٱلشَّیۡطَـٰنِ ٱلرَّجِیمِ
So when you recite the Quran, seek refuge in Allah from the Shaitaan, the accursed.
Surah An Nahl, Verse 98
Fasta’id: then seek refuge and invoke, first of all…
Billahi: Allah, Al Mutajalli, The One who unveils, by the attribute of speech, which makes others helpless before it, Al Hafeed, The Protector of His Sincere Servants from everything in useless sins and disobedience…
Min: (which occur) due to doubts and paranoia…
Ash Shaitaan ar rajeem: from Shaitaan the accursed one, Al Matrood, the one expelled and the one made distant from the court of the Presence of Allah Azzo Jal with the stoning of the effects of the Attributes of Allah’s Wrath and (seek refuge) from his delusions and rationalizations which are the armies of desire and forgetfulness and false imaginings and thrilling hallucinations which persuade different kinds of hopes and lust.
Basically possibilities!
Yet another revelation that came to me through the prayer Ya Haailo had to with the virtue of patience.
قُلۡ یَـٰعِبَادِ ٱلَّذِینَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمۡۚ لِلَّذِینَ أَحۡسَنُوا۟ فِی هَـٰذِهِ ٱلدُّنۡیَا حَسَنَةࣱۗ
إِنَّمَا یُوَفَّى ٱلصَّـٰبِرُونَ أَجۡرَهُم بِغَیۡرِ حِسَابࣲ
Say, "O My slaves those who believe!
Be mindful of your Lord. For those who do good in this world is good,
Only will be paid back in full the patient ones their reward without account."
Surah Az Zumar, Verse 10
Tafseer e Jilani
Qul: Say, Ya Akmal Ar Rusul (Allah sends blessings and salutations upon you since the beginning of everything), O Messenger who completes the Messenger-hood, give this message on Our Behalf, calling out to the selected sincere amongst my Servants…
Ya ibadi: O My Worshippers, by attaching them with His Essence making them special and honouring them…
Alladina aamano: those who attained to faith from amongst you in the One-ness of My Essence and My Appearance according to My Affairs and My Ever changing-ness in accordance with My Names and Attributes, the requirement of your faith is taqwa, mindfulness from the demands of your desires…
Ittaqu Rabbukum: be conscious of your Lord and stay away from what is forbidden by Him and what He has ordered prevented for you and characterize yourself with His Commands and know that He…
Lilladina ahsanu: for the ones with spiritual excellence and beautiful regard with Allah…
Fi hadihi duniya: in this world, which is the place of gaining lessons and choosing…
Hasana: there is goodness, multifold and more than a thousand times more than that in the Hereafter which is the Dar al Qarar, the abode which is forever so take heed, O people of vision, both inner and outer.
…
Innama yuwaffa as sabiroon: Only the steadfast are given in full as the Al Mutahammiloona, the ones who carry their burdens with the different kinds of difficulties and toiling with patience in the practice of Imaan, faith…
Ajrahum: their reward and in abundance upon them will be goodness and different kinds of recompenses and honours…
Bighairi hisaab: without count, for all of it and exceeding it, with no possibility of measure and enumeration and without any number, merely by His Bounty for them and His Honour upon them.
My way of practicing it was about to change.
Continued on: www.flickr.com/photos/42093313@N00/52649820039/in/datepos...
Well, it sounded like an interesting idea to do a spot the difference, especially after getting more than a little tipsy the other night and talking a load of old nonsense repeatedly, I am sure.
Foto per il gruppo di supporto fotografi pigri. Tema: "Difference".
Pentax Kx + pentax 50 M 1.7 + fede + durex
'The arrangement of matter, its behaviour, addition to or subtraction from it, its shape and difference in position, and its rearrangement create chaos in the normal activity of the human brain. Apparently, all of this is without a reason, but the following can be experienced from this:
- A temporary feeling of stillness (or a partial feeling of emptiness)
- A strong reaction of the inquisitive cells
- A realization of meaninglessness.
Wise men say:
"Be empty if you want to be full".
Does he know about the distance between existence and annihilation, or the difference between what is visible and what is not?'
.
.
'বস্তুর বিন্যাস, আচরণ, সংযোজন বা বিয়োগ,
আকার এবং অবস্থানগত পরিবর্তন কিংবা পুন:বিন্যাস মনুষ্য মস্তিষ্কের স্বাভাবিক তৎপরতায় যে বিশৃঙ্খলার উদ্রেগ করে, আপাত দৃষ্টিতে তার কোন উপযোগিতা পরিলক্ষিত না হলেও এর থেকে প্রাপ্তি এই যে :
- ক্ষণিক স্থবির ভাব তথা শূন্যতার বোধ (আংশিক)
- মস্তিষ্কের অনুসন্ধানী কোষসমূহের প্রবল প্রতিক্রিয়া
- অর্থহীনতার উপলব্ধি
.
.
জ্ঞানী বৃদ্ধ বলেন :
‘পূর্ন হতে হলে আগে শূন্য হও’
তিনি কি জানেন
অস্বিস্ত এবং অস্তিত্বহীনতার মধ্যে কতটা পথ কিংবা
কি তফাৎ যা কিছু দৃশ্যমান এবং যা কিছু না?'
.
Photo: Saad Abdullah
Brian Witty court case... BEST QUALITY AVAILABLE. Undated Metropolitan Police handout photo of an image used by Brian Witty on his dating website profile.
IS THE DIFFERENCE AS REVS CAP WILD COMEBACK WIN
The York Revolution surged back in the late innings for a wild, 9-7 come-from-behind victory over Frederick Baseball Club on Saturday night in front of 5,371 fans at WellSpan Park. Trailing most of the night, York grabbed the lead on a dramatic go-ahead grand slam home run by Jacob Rhinesmith in the seventh. After Frederick drew even, Tomo Otosaka’s bases loaded double in the bottom of the eighth provided the difference. The Revs (20-13) maintain a half game lead for first place in the North Division, having won seven consecutive games, one shy of matching a franchise record.
LockedIN Magazine photographer Rick "Beetle" Bailey of @bbphotographer58 and @MyMidAtlantic was inside WellSpan Park to keep our fans #LockedIN.
Take a moment to #StayActive with #LockedINMagazine and ask yourself #RuLockedIN