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There are some differences between my Charmix Musa (left) and the doll which I got today. The face looks completly different and the wings too. And the wings from my charmix doll are more stable.
I didn't know that Mattel made two versions from the Charmix dolls.
First up was Boughton Malherbe, which no one can seem to agree on how to spell, which I go to following the sat nav down narrow, twisting lanes, that finally dived over the edgeof the down, and there on a small level space was the church.
And a welcoming committee.
They watched me park, get my cameras out and begin to walk towards the church.
You'd better not park thar, large tractor comes by regular. One of the group is an old farmer, I guess, he smiles and shows just two teeth remaining. He is leaning on a shepherds crook, like you see in films but never see in real life.
I move the car to the area of grass they indicate, then ask me 50 questions on why I wanted to photograph the church, in a light hearted manner, of course.
Satisfied, they let me in, though are keen I see the fallen yew tree to the east of the church, that English Heritage would let them cut fully down.
I go in and they group are keen to stay out of my way lest I get them in a shot, I pretend to snap them, and they scuttle for cover.
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It is worth persevering to get into this church which is regularly open on set days in the summer. The setting is delightful - in a small farming hamlet with trimmed verges and distant views. The church was heavily handled by the late 1840s restorer (Apsley of Ashford) - but this date alone is very early for this type of work, and shows that the person responsible had a good knowledge of the work of the Camden Society and its principals. The chancel screen is particularly elaborate - it was this part of the building that received most attention. The chancel was extended to provide space for more elaborate ceremonial. The difference in texture of the wall is easily seen. The church also contains the remains of monuments to the Wootton family. Regrettably most of the monuments have been pulled apart or reset but enough survives to show that they were once a very grand collection. I especially like the lovely carved lions form the Countess of Chesterfield's monument. She was a Royalist rewarded by the King after the Restoration. The vestry is now floored with marble from her monument. In the nave is a memorial to Lionel Sharp, Chaplain to Elizabeth I.
www.kentchurches.info/church.asp?p=Boughton+Malherbe
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BOUGHTON-MALHERB (St. Nicholas), a parish, in the union of Hollingbourn, hundred of Eyhorne, lathe of Aylesford, W. division of Kent, 1½ mile (S. W. by S.) from Lenham. [1]
Boughton Malherbe is a village and civil parish in the Maidstone district of Kent, see Boughton Malherbe Wikipedia
Boughton Malherbe St Nicholas is an Ancient parish in the Diocese of Canterbury and includes the village of Grafty Green within the parish boundary. A Map of the parish boundary may be viewed at A church near you
The Church of St Nicholas, Boughton Road, Boughton Malherbe was restored in 1848-1850 and again in 1909 and has been designated as a grade II* listed building British listed building
See also Edward Hasted The History and Topographical Survey of the County of Kent: Volume 5 (1798), pp. 397-415. Malherbe+ at British History Online and Kent Churches website.
familysearch.org/wiki/en/Boughton_Malherbe,_Kent_Genealogy
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Boughton Malherbe (/ˈbɔːtən ˈmælərbi/b baw-ton mal-erby) is a village and civil parish in the Maidstone district of Kent, England equidistant between Maidstone and Ashford. According to the 2001 census it had a population of 428, including Sandway and increasing to 476 at the 2011 Census.[1]
Boughton Place, a 16th-century manor house, was home to Sir Henry Wotton and other members of the Wotton family and was later owned by the Earls of Chesterfield and the Earls Cornwallis. Many of the Wottons are buried in the Church of St Nicholas.
Aretas Akers-Douglas, 1st Viscount Chilston (1851–1926) who was a Home Secretary, lived at Chilston Park, and has a memorial stone dedicated to him in the village church.[2]
In August 2011 a hoard of more than 350 bronze weapons, tools, ornaments and other objects dating to the late Bronze Age was found in a field at Boughton Malherbe by two metal detectorists. The objects are of types that are unusual in southern Britain, but are common in northern and north-west France and therefore it is thought that the objects were made in France and later brought to southern Britain where they were subsequently buried in about 875–800 BC.
en.wikipedia.org/wiki/Boughton_Malherbe
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THE next parish eastward from Ulcomb, is situated almost in the middle of this county, and is so called from a family antiently possessors of it, and to distinguish it from the several other parishes of the name of Boughton within this county.
It is written in antient deeds both Boughton and Bocton, and in some, Bocton, alias Boughton, and seems, as well as the other parishes of this name, to have been so called from Boc, signifying in Saxon a charter, and ton, a town or parish; that is, the place held by charter. So much of this parish as is eastward of a line drawn from the church of it across, through the middle of Chilston-house to Lenham church, is in the lath of Shipway, and in the division of East Kent.
The summit of the hill, which crosses this parish from west to east, is the northern boundary of the Weald of Kent; so much of it, therefore, as is southward of that line, is within that district.
But a very small-part of this parish lies above, or northward of the quarry hills, in which part the soil is a deep unfertile sand, at the northern boundary of it, at a place called Sandway, the high road runs from Ashford towards Maidstone, the pales of Chilston park join it, the mansion of which stands about a quarter of a mile within it, on lower ground, rather in a damp and wet situation, but well cloathed round it with trees, behind it the ground rises to the hills, near the summit of which is the church, and not far distant eastward the parsonage, a good habitation; close to the church-yard westward are the small remains of Boughton-place, by no means an unpleasant situation, the greatest part of which has been pulled down many years ago, andwhat is left of it, though only sufficient for a farm-house, gives a strong idea of what it once was. Here the quarry rock abounds pretty near the surface, and from the church here southward the Weald begins, the lands above and below the hill being distinguished by the names of Boughton upland, and Boughton Weald, in like manner as the other parishes in the same situation. From the church southward the hill declines, and not far from the bottom of it is the village, or to say more properly, the hamlet of Grassley-green, and not far from it Eastwood common, with another smaller hamlet of houses on the lower side of it. Hence the parish extends over an unpleasant country, very flat and deep; the soil a miry stiff clay, the same in every particular as those parts of the adjoining parishes last described, which lie below these hills, continuing over it for more than three miles, till it joins Hedcorne and Smarden, the whole being watered by several small streamlets, which run into the larger one at Hedcorne; about a mile only from this boundary of the parish is the scite of Colbridge-castle, the mote and foundations of which are all that remain of it.
Dr. Plot mentions in his MSS. collections for a natural history of this county, some petrified oyster shells, being found at Chilston, which were larger than even those of Cyzicum, mentioned in Pliny to be the largest of any then known. (fn. 1)
AT THE TIME of taking the general survey of Domesday, about the year 1080, this manor was held of the archbishop of Canterbury, by knights service, and seems to have been included in the donation which Æthelstan Etheling gave by his will in 1015, to Christ-church, in Canterbury, of lands in Hollingborne, as will more plainly appear by the following entry of it in that record.
In Haithorne hundred, Ralph Fitzturald holds Boltone of the archbishop. It was taxed at balf a suling, and lies in the six sulings of Holingeborne. The arable land is one carucate and an half. In demesne there is one carucate, and three villeins, with two borderers having one carucate. There is a church, and two acres of meadow, and wood for the pannage of sixteen hogs. In the whole it is, and was, worth separately forty shillings.
The above description plainly relates to that small part of this parish above or northward of the hill, the otherpart below it in the Weald, at that time, being for the most part, an uncultivated forest, and part of the royal demesnes of the crown of England, though many grants had been made of different parts of it, even at that time.
The manor came afterwards into the possession of the family of Malherb, who implanted their name on this parish. Robert de Malherb held it in the reign of king John, of the archbishop of Canterbury, as appears by the roll of knights fees returned to the king's treasurer, in the twelfth and thirtenth years of that reign.
Alicia Malherb possessed Boughton Malherb manor in the beginning of the next reign of king Henry III.
Robert de Gatton, son of Robert de Gatton, who was one of the Recognitores Magne Assisæ, or judges of the great assise, in the second year of king John, and bore for his arms, Chequy, or and azure, died possessed of this manor in the thirty-eighth year of king Henry III. and was succeeded in it by Hamo his son, who died possessed of it in the twentieth year of king Edward I. holding it of the king in capite, as of the honor of Peverel, and by the service of ward to the castle of Dover, and by suit to the court of Osprenge from three weeks to three weeks, Hamo his son, being his heir, who left his two daughters his coheirs; of whom Elizabeth married to William de Dene, entitled her husband to the possession of this manor. He died in the fifteenth year of king Edward III. possessed of it, with the advowson of the church, as of the inheritance of Elizabeth his wife, having, in the tenth year of king Edward II. obtained a charter of free-warren to his lands here.
His eldest son, Thomas de Dene, died possessed of it in the twenty-third year of king Edward III. bearing for his arms, Argent, a fess dancette, gules. He left by Martha his wife, daughter of Benedict Shelving, four daughters his coheirs, of whom Martha, afterwards was married to Sir John Gousall, who bore for his arms, A plain shield azure.
Soon after his death this manor, by what means I have not discovered, came into the possession of Robert Corbie, who appears to have built a stately mansion here, having in the 36th year of Edward III. obtained the king's licence so to do, and to fortify this his manor-house at Boughton with embattlements and towers, according to the defence of those times. His son Robert Corbye, esq. of this place, kept his shrievalty here in the 8th year of Richard II. He left by Alice, daughter and coheir of Sir John Gousall before-mentioned, an only daughter and heir, Joane, who carried this manor in marriage to Nicholas Wotton, esq. whose descendants flourished in this parish for many generations afterwards, and for their learning, fortune, and honors, at times when honors were really such, may truly be said to have been ornaments to their country in general, and to this county in particular. Mr. Wotton was of the Draper's company, and was twice lord-mayor of London, at which time he bore for his arms, Argent, a cross patee, sitched at the foot, sable, quartered with Corbye, Argent, a saltire ingrailed sable, which arms of Corbye, his mother's, his son bore, in preference to his own, as the elder branch of this family, which, his descendants continued to do for some time afterwards. Stow says, it was reckoned a privilege for any one, who had been lord-mayor and alderman of London, not to serve the king, without his own consent, in any other part of the kingdom. Such a matter once happened in the reign of Henry VI. for Nicholas Wotton, some time mayor and alderman, living in Kent, stood upon this privilege, and refused to serve when he was impanelled with others before the judges of assize, in this county, upon articles touching the king's peace, and on pretence of the liberty of the city of London, refused to be sworn. But this was held as a contempt, and he afterwards had his pardon anno 17 Henry VI. (fn. 2) He retired to Boughton place, where he died in 1448, and was buried in the church here. His grandson, Sir Robert Wotton, was lieutenant of Guisnes, and comptroller of Calais, where he died, and was buried in the church there. He had been sheriff anno 14 Henry VII. and married Anne, one of the sisters and coheirs of Sir Edward Belknap, by whom he left two sons, Edward, his heir, and Henry, LL. D. afterwards dean of York and Canterbury, of whom more may be seen under the account of the deans of the latter cathedral, in which he lies buried.
Sir Edward Wotton, the eldest son, succeeded him here, who was treasurer of Calais, and of the privy council to Henry VIII. and Hollingshed says, the king offered to make him lord chancellor, which, through his great modesty, he refused. In the 27th year of king Henry VIII. he kept his shrievalty at Boughton-place, and procured his lands to be disgavelled by both the acts of the 31st Henry VIII. and 2d and 3d Edward VI. He died in 1550, being then possessed of the manor and rectory of Boughton Malherb, held in capite, as of the king's manor of Ospringe, the manor of Colbridge, and the manor of Byndwardsmarsh, together with other lands purchased of Henry VIII. and held in capite by knights service, with many other manors and lands, as mentioned in the inquisition then taken.
Thomas Wotton, esq. his eldest son, succeeded him in Boughton-place, where he resided. He was closely imprisoned in the Fleet, in 1553, by queen Mary, under pretence of his religion, but really at the request of his uncle, Dr. Nicholas Wotton, on account of a dream he had had in France, where he was then ambassador, and this in all likelihood saved Mr. Wotton's life: for whilst he was in prison, Wyat's rebellion broke out, in which he had most probably been concerned, had he not been confined there. He was twice sheriff, and in July 1573, being the 16th year of queen Elizabeth's reign had the honor of entertaining the queen, with her whole court, at his seat here, in her progress through this county. Walton says, that the queen, when at Boughton, offered to knight Mr. Wotton, as an earnest of some more honorable and profitable employment under her, which he declined, being unwilling to change his country retirement and recreations for a courtier's life; however, it appears by his epitaph, that he afterwards accepted of that honor. He resided here till his death, in 1587, having been remarkable for his hospitality; a great lover and much beloved of his country, a cherisher of learning, and besides his own abilities, possessed of a plentiful estate, and the antient interest of his family.
He was twice married; by his first wife he had Edward his heir, and other children; by his second he had only one son Henry, afterwards knighted, and provost of Eton college. (fn. 3)
He was succeeded here by his eldest surviving son, Sir Edward Wotton, who was employed by queen Elizabeth, as her ambassador, on several occasions; after which he was made comptroller of her houshold; represented this county in parliament, and served the office of sheriff in the 36th year of that reign. In the 1st year of king James I.'s reign he was created lord Wotton, baron of Merley, in this county; (fn. 4) and next year he was appointed lord lieutenant of it, a privy counsellor, and afterwards comptroller and treasurer of the houshold. He inclosed the grounds round his house here as a park, but they have been long since again disparked, and died in 1628, being succeeded by Thomas, lord Wotton, his only son, who died two years afterwards. It has been observed that Nicholas Wotton, esq. son of Sir Nicholas Wotton, by Joane, daughter and heir of Corbye, bore his mother's arms in preference to his own, as his descendants of the eldest branch seem to have done, till Thomas, lord Wotton, as appears by his arms on his grave-stone, reassumed the arms of Wotton in his first quartering again, which was followed by his four daughters and coheirs, and Guillim says, that argent, a saltire (engraited) sable, was borne by the name of Wotton, and was in effect confirmed to Edward Wotton, esq. being allowed, and with his quarterings, being seventeen in number, marshalled, by Robert Cooke, in 1580. He left four daughters his coheirs, Catherine, married to Henry, lord Stanhope, son and heir of Philip, earl of Chesterfield; Hester, to Baptist Noel, viscount Camden; Margaret, to Sir John Tuston, of the Mote, knight and baronet, and Anne, to Sir Edward Hales, of Tunstal.
On the partition of his estates among his daughters, the manor of Boughton, with the mansion of Boughton-place, and the advowson of the rectory, were, among other estates, allotted to the eldest daughter, the lady Catherine, in whose right her husband, Henry, lord Stanhope, became possessed of them. He was descended from ancestors seated in early times in the county of Nottingham, where they flourished with much eminence and renown, bearing for their arms, quarterly, Ermine and gules. After a succession of many generations of them, Michael Stanhope became the heir male of this family in the reign of Henry VIII. whose grandson, Sir John Stanhope, was first of Shelford, and afterwards of Elvaston, in Derbyshire, where he died in 1611, leaving by his first wife, one son Philip; by his second wife he had several sons and daughters; of whom, Sir John, the eldest, was seated at Elvaston, from whom the present earl of Harrington is descended. Sir Philip Stanhope, eldest son of Sir John, was, anno 14 James I. 1616, created lord Stanhope of Shelford, and afterwards in 1628 Earl of Chesterfield. Continuing stedfast in his loyalty to the king, his house was by storm burnt to the ground, and the earl being taken prisoner at Litchfield, endured a long confinement, and died in 1656. By his first wife he had eleven sons and four daughters, of the former, Henry, the second, but eldest surviving son, married Katherine, daughter and coheir of Thomas, lord Wotton, and possessed Boughton Malherb as before-mentioned.
He died in the life-time of his father in 1635, leaving his wife surviving, and one son, Philip, then a year old. The lady Catherine Stanhope, on her husband's death, became again possessed in her own right of this estate, among the rest of her inheritance, and was after wards created countess of Chesterfield, to hold during her life. She had before the death of king Charles I. remarried John Vanden Kerkhoven, lord of Henulflet in Holland, by whom she had a son Charles Henry Kerkhoven, who was, by reason of his mother's descent, created lord Wotton, baron Wotton of Boughton Malherb, and was naturalized. He was likewise created earl of Bellamont in Ireland, and bore for his arms, Argent, three hearts gules. He died s. p. having resided at Boughton-place, and was buried in Canterbury cathedral in 1683, having by his will given this, among the rest of his estates, to his nephew Charles Stanhope, younger son of his half-brother Philip, then earl of Chesterfield; remainder to Philip, lord Stanhope, eldest son and heir apparent of his brother; remainder to his brother Philip, earl of Chesterfield, with divers remainders over, in tail male.
Charles Stanhope, esq. upon this changed his surname to Wotton, being the last of this family who resided at Boughton-place, where he died in 1704, s. p. Upon which this estate came by the above entail to Philip, lord Stanhope, his elder brother, who on his father's death in 1713, succeeded as earl of Chesterfield, and died in 1726. His eldest son Philip Dormer Stanhope, earl of Chesterfield, became remarkable for the brilliancy of his wit, and the politeness of his manners. He was an eminent statesman, and much in favor with king George I. and II. who conferred on him from time to time several offices and trusts of honor and advantage, in all which he shewed his eminent abilities and public spirit, whenever the interest and honor of his country was concerned, but at length his health declining, he retired from all public business. However, before this period he passed away this manor, with the scite of Boughton-place, and the advowson of the rectory appendant to the manor, and all the rest of the Wotton estates in this part of the county, by the description of the heriotable manor of Bocton, alias Boughton Malherbe, the manors of Burscombe, Wardens, alias Egerton, Southerdon, Colbridge, Marley, alias Marleigh, Sturry, East Farborne, Holmill, alias Harrietsham, and Fill, in 1750, to Galfridus Mann, esq. of London. This family is descended from ancestors seated at Ipswich, in Suffolk, of whom Edward Mann, esq. was comptroller of the customs at that place, who bore for his arms, Sable on a fess counter embattled, between three goats passant argent, as many ogresses; which was confirmed to him by Byshe, clarencieux, in 1692. His descendant, Robert Mann, was of London, and afterwards of Linton, in this county, esq. who died in 1752, leaving five sons and three daughters, Edward Louisa, the eldest son, was of Linton, esq. where he died unmarried in 1775, and was succeeded in his estates in this county by his brother, Sir Horatio Mann, bart. and K. B. who was the second son, and was many years resident at Florence, as envoy extraordinary. On March 3, 1755, he was created a baronet, to him and his heirs male, and in default of such issue, to his brother Galfridus, and his heirs male, he died unmarried in 1786, and was succeeded in title and estate by his nephew Sir Horace Mann, whose father was Galfridus, the third son, who was purchaser of Boughton manor, as before-mentioned. Of the daughters of Robert Mann, Eleanor married Sir John Torriano, of London, merchant, by whom she had issue; Mary-married Benjamin Hatley Foote, esq. (fn. 5) and Catherine married the Rev. Francis Hender Foote. Galfridus Mann, esq. died possessed of this estate in 1756, leaving by Sarah his wife, daughter of John Gregory, of London, one son, Horatio, and three daughters, viz. Alice, married to Mr. Apthorpe; Sarah, who died unmarried; Catherine, married to the hon. and Rev. Dr. Cornwallis now bishop of Litchfield, next brother to marquis Cornwallis, and Eleanor, married to Thomas Powis, lord Lilford.
Horatio Mann, esq. succeeded his father in the possession of this estate, of which he is the present owner. He was afterwards knighted, being then stiled Sir Horace Mann, to distinguish him from his uncle Sir Horatio, on whose death he succeeded him in the title of baronet. He has been twice M. P. for Maidstone, as he is now for the town and port of Sandwich. He married in 1765 lady Lucy Noel, sister of Thomas, earl of Gainsborough, who died at Nice in 1778, by whom he has three daughters, Lucy, Emely, and Harriot, the eldest of whom is married to James Mann, esq. of Linton-place; the second to Robert Heron, esq. of Lincolnshire.
Wormsell has always been counted as an appendage to the manor of Boughton.
COLBRIDGE antiently called Colewebregges, is an eminent manor in this parish, the mansion of which, called Colbridge-castle, stood below the hill towards Egerton, considerable remains of its former strength being visible in the ruins of it, even at this time; and the report of the country is, that the stones and other materials of this ruined mansion were made use of, ages ago, to build Boughton-place.
In the reign of king Henry III. this place was in the possession of the family of Peyforer; one of whom, Fulk de Peyforer, obtained a charter of free-warren for his lands at Colewebrugge in the 32d year of king Edward I. (fn. 6) and he had licence in the 7th year of the next reign of king Edward II. to embattle, that is, to build and fortify in a castle like manner, his mansion here. Soon after which it seems to have passed into the family of Leyborne, who had long before this possessions in this parish, and William de Clinton, earl of Huntingdon, husband to Juliana, daughter of Thomas de Leyborne, died possessed of it in the 28th year of king Edward III. She survived him, and afterwards became again possessed of it in her own right, and continued so at her death, anno 41 Edward III. when there being found no one who could claim consanguinity to her, this manor, among the rest of her estates, escheated to the crown, where it remained till the beginning of king Richard II's. reign, when it became vested in John, Duke of Lancaster, and other feoffees in trust, for the performance of certain religious bequests in the will of Edward III. then lately deceased. In consequence of which, the king afterwards, in his 21st year, granted it, among other premises, to the dean and canons of St. Stephen's college in Westminster, for ever, for the performance of the religious purposes therein mentioned, and in part of the exoneration of the sum of 500l. to be taken at his treasury till he should in such manner provide for them.
In which situation this manor continued till the 1st year of king Edward VI. when an act passing for the surrendry of all free chapels, chantries, &c. this, among others, was soon afterwards dissolved, and the lands and possessions of it were surrendered into the king's hands, at which time it appears to have been in the tenure of William Hudson, at the yearly rent of 8l. 13s. 4d. The year afterwhich, the king granted it to Sir Edward Wotton, to hold in capite, who died possessed of it in the 5th year of that reign, holding it in manner as above mentioned. After which, it passed through the like succession of ownership as Boughton manor before described, down to Philip Dormer Stanhope, earl of Chesterfield, who in 1750 sold it, with the rest of the Wotton estates in this part of the county, to Galfridus Mann, esq. whose only son Sir Horace Mann, bart. is the present possessor of it.
CHILSON, or Chilston, is a manor, situated in the borough of Sandway, at the north-west boundary of this parish, which crosses the middle of this house, the eastern part of which is in the parish of Lenham, lath of Shipway, and eastern division of this county. It was antiently called Childeston, and was in the reign of king Henry I. part of the possessions of William Fitz-Hamon, as appears by the register of the neighbouring priory of Ledes. After which it became the property of the family of Hoese, afterwards called. Hussey. Henry Hoese or Husley had a charter of free-warren for his manor of Childerston in the 55th year of king Henry III. before which he had taken an active part with the rebellious barons against that king. He died in the 18th year of king Edward I. leaving by Joane his wife, daughter and coheir of Alard Fleming, and niece of that noted pluralist John Maunsell, provost of Beverly, &c. Henry Hussee his son and heir, who, in the 23d year of that reign, had summons to Parliament, as he had likewise in all the succeeding ones of it, and of the next of king Edward II. in whose descendants it continued down to Henry Husley, who in the 31st year of Henry VIIIths. reign, procured his lands to be disgavelled by the general act passed that year, and afterwards transmitted it by sale to John Parkhurst, whose descendant Sir William Parkhurst alienated it to Mr. Richard Northwood, of Dane-court, in Thanet, whose eldest son Alexander Northwood, or Norwood, as he was usually called, was of St. Stephen's, near Canterbury, and succeeded his father in this manor, which he sold soon after the death of king Charles I. to Cleggat, and he again sold it to Mr. Manley, of London, who quickly afterwards alienated it to Edward Hales, esq. who was the son of Samuel Hales, a younger son of Sir Edward Hales, created a baronet in 1611. He afterwards resided at Chilston, and died in 1696, leaving his three daughters his coheirs, viz. Thomasine, wife of Gerard Gore, gent. Elizabeth Hales, and Frances, wife of William Glanville, esq. of London, who in 1698 joined in the conveyance of this manor, with other estates in this parish and neighbourhood, to the hon. Elizabeth Hamilton, the eldest daughter of John lord Colepeper, and widow of James Hamilton, esq. the eldest son of Sir George Hamilton, of Tyrone, in Ireland.
She resided at Chilston, and dying here in 1709, was buried in Hollingborne church, leaving two sons surviving; James, earl of Abercorn, and William Hamilton, esq. to the latter of whom she gave by her will this manor, with her other estates in this county. He resided at Chilston, and died possessed of it in 1737, leaving by Margaret his wife, daughter of Sir Thomas Colepeper, of Hollingborne, four sons and one daughter; of whom, John Hamilton, esq. the eldest, succeeded him at Chilston, where he resided and inclosed the ground round it for a park, bestowing much cost on the improvement both of the house and grounds adjoining to it. He kept his shrievalty here in 1719, and afterwards with the concurrence of his eldest son William, joined in the sale of this estate to Thomas Best, esq. the eldest son of Mawdistley Best, esq. of Boxley, who resided at Chilston, the mansion of which he rebuilt, and made other very considerable improvements to the park, and grounds. He died in 1795, s. p. having married Caroline, daughter of George Scott, esq. of Scott's hall, who died in 1782, and by his will gave this among his other estates to his nephew George, the youngest son of his brother James Best, esq. of Boxley and Chatham, who now resides here, He was M. P. for Rochester in the last parliament. and in 1784 married Caroline, daughter of Edward Scott, esq. of Scott's-hall, by whom he has several children.
THE TYTHES of the manor of Chilston, or Childeston, were given to the priory of Leeds soon after the foundation of it, by William Fitz-Hamon, the owner of it; viz. in corn, fruit, hay fowls, calves, flax, pannage, cheeses, pigs, and in all other things which belonged to the demesne, to Edwin de Bletchindenne, with his tenancy, to hold as freely as he ever held it. (fn. 7)
This portion of tithes remained part of the possessions of the priory till the dissolution of it in the reign of Henry VIII. when it was surrendered into the king's hands, among other estates belonging to it. After which the king, by his dotation charter in his 33d year settled this portion of tithes on his new-founded dean and chapter of Rochester, who now possess the inheritance of it. George Best, esq. of Chilston, is the present lessee of it.
On the intended dissolution of deans and chapters, after the death of king Charles I. these tithes were surveyed in 1649, by order of the state; when it was returned, that this portion consisted of all the tithes of corn, grain, hay, wool, lambs, calves, and other spiritual obventions and duties, arising out of the manor of Chilston, in Boughton Malherbe and Lenham, of the yearly improved value of fourteen pounds, which premises were let by the dean and chapter, anno 15 Charles I. to Richard Norwood, esq. for twenty-one years, at the yearly rent of ten shillings, so that there remained the clear yearly rent of 13l. 10s.
BEWLEY is a manor in this parish, of considerable repute, extending itself into the parish of Harrietsham. It was antiently called Boughley, and was part of those possessions which William the Conqueror gave to his half-brother Odo, bishop of Baieux; under the general title of whose lands it is thus entered in Domesday:
Adam Fitzbubert holds of the bishop of Baieux, Bogelei. It was taxed at two sulings. The arable land is two carucates and an half. In demesne there is one carucate, and two villeins, with two borderers having half a carucate. There is a church, and four servant:, and one mill of five shillings, and six acres of meadow. Wood for the pannage of twenty hogs.
After which there follows another entry, importing, that of this same manor one tenant named Adam held one suling, called Merlea, of which a further account will be given, under the description of Marley, in the adjoining parish of Harrietsham.
On the bishop of Baieux's disgrace in 1084, all his possessions were confiscated to the crown; after which this manor appears to have become the property of Eudo Dapiser, and afterwards of Philip de Leleburne, or Leyburne, whose descendant Robert de Leiburne held it in the reign of king Edward I. in which name it continued till it was alienated to Tregoze, (fn. 8) one of whom, Thomas Tregoze, held it in the beginning of king Edward III.'s reign, in the 5th year of which he obtained a charter of free warren for his lands at Boggeleye. John Tregoze died possessed of this manor in the 5th year of Henry IV. but it did not remain long in that name; for in the reign of Henry VI. it was become the property of Goldwell, from whence it was alienated to Atwater, of Lenham, from whence by Joane, daughter and coheir of Robert Atwater, of Royton, in that parish, it went in marriage to Humphry Hales, esq. of the Dungeon, in Canterbury, who had a numerous issue by her. He was succeeded in it by his eldest son Sir James Hales, of the Dungeon, whose son Cheney Hales, esq. of the Dungeon, passed it away to his kinsman John Hales, esq. eldest son of Sir Edward Hales, created a baronet in 1611. He parted with it to his brother Mr. Samuel Hales, whose son Edward Hales, esq. of Chilston, succeeded him in it. Since which it has passed in like manner as Chilston, before described, down to George Best, esq. of Chilston, the present possessor of it.
THE TITHES of this manor were given by Eudo Dapifer to Anschetill, archdeacon of Canterbury, who afterwards, with the consent of Eudo, granted them to the priory of St. Andrew, in Rochester. These tithes were afterwards confirmed to the priory on the payment annually of five shillings to the monks of Colchester. Henry de Leiburne, possessor of this manor, having inspected the charters of his ancestors, confirmed these tithes in pure alms to the church of St. Andrew, and the monks of Rochester.
This portion of tithes remained with the priory till the dissolution of it, in the 32d year of Henry VIII. when it was, among the rest of the possessions of that monastery, surrendered into the king's hands, who in his 33d year settled them, by his dotation charter, on his new-erected dean and chapter of Rochester, part of whose inheritance they remain at this time. George Best, esq. of Chilston, is the present lessee of them.
On the intended dissolution of deans and chapters, soon after the death of king Charles I. this portion was surveyed, by order of the state, in 1649; when it was returned, that these tithes arose out of the manor of Bugley, together with the tithe of the mill, called Bugley-mill, of the improved yearly value of nine pounds, which premises were let by the dean and chapter in the 10th year of Charles I. to Samuel Hales, esq. for twentyone years, at the yearly rent of two quarters of malt heaped, and one capon, or two shillings in money; so there remained clear the rent of 5l. 14s. per annum.
There are no parochial charities. The poor constantly relieved are about forty, casually twenty-five.
BOUGHTON is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Charing.
The church is a handsome building, with a square tower steeple at the west end. The inside of it is much ornamented by the several monuments of the Wotton family, most of whom lie buried in it; but there was one of them, a large pyramid of black marble, supported by three lions couchant, on a deep base, erected to the memory of Henry, lord Stanhope, his widow lady Catherine, countess of Chesterfield, her third husband Daniel O'Neal, and several of her children, which was injudiciously placed just within the altar rails eastward, and filled up almost the whole space of it, but has lately been taken down to make room for an altar and railing. In the south chancel there is a very antient figure in Bethersden marble of a man in armour lying cross-legged with his shield and sword. It lies on the pavement, and seems to have been removed from some other part of the church. On the opposite side of the chancel is the figure of a woman, full as antient as the, former, and of the like marble, but fixed in the pavement, these most probably were in memory of one of the family of Peyforer and his wife.
The families of Hales and Hamilton, both of Chilston, and all their children, were christened and married in Boughton church, but were all buried from time to time in Lenham church.
Peabody Wild St estate, Wild St, Covent Garden, 1978 15m41: Westminster, social housing, flat, children, Victorian
Taken on Wild St, just a few yards west of its end on Kingsway, this Peabody block with two people sitting in the doorway is still clearly recognisable, though there are a few minor differences. The door surround is now panted white, the graffiti has gone and there is now a fence across in front of that wall, with a post in the centre of the block in front of it. And hanging baskets on each side of the door.
Most of the wall then was covered with the names and initials of football clubs, but there are some more sinister markings, with a large NF, a spindly swastika and small somewhere at the top right, 'HITLER RULES'. The Jam get a mention too, with 'THIS IS THE MODERN WORLD GET IT NOW', and smaller 'THE MODERN WORLD GREAT NEW FANZINE'. Their second LP 'This is the Modern World' was recorded in late 1977 and released in November.
George Peabody (1795-1869) was an American banker who worked in London and came to love the city and one of a number of great Victorian reformers. He set up the Peabody Donation Fund in 1862 to "ameliorate the condition of the poor and needy of this great metropolis, and to promote their comfort and happiness" by providing model dwellings for the city's poor, initially those living within 8 miles of the centre of the City at Royal Exchange, where there is a statue of him, unusually erected shortly before his death, by which time he had donated £500,000 to the fund.
The first Peabody estate opened in 1864 in Spitalfields and was soon followed by another in Islington. Legislation in 1875 enabled the Metropolitan Board of Works to carry out clearances of some of London's worst slums and then to sell these sites to developers who had to build new estates in their place, and Wild St, built in 1882 was one of these, with 13 six-storey blocks.
Probably few of those displaced in the slum clearance found new homes in the Peabody blocks, but would instead have been displaced and moved into other slums, increasing their overcrowding. Peabody had strict rules for their tenants which included paying the rent every week on time and a nightly curfew. They were let to those who had regular jobs in the area, in the Covent Garden market, theatres, Fleet St newspapers, restaurants and offices.
When built there were toilets on the landings shared between flats and laundries on the upper floor. The Wild Street flats - now down to 11 blocks thanks to war damage - were modernised in the 1960s to make them self-contained.
The flats are now rather beyond the reach of the working poor, at least for new lets. Those eligible under the Westminster Council intermediate rent scheme, which gives at least a 20% reduction on private market rents to those eligible were recently offered a studio flat for £1100 per month - and would require a minimum household income of £33,000 to 'achieve affordability'.
C'est un jeu...:
.....Vous pouvez estimer la vitesse de chaque voiture...
Allez on vous aide un peu :
La première petite route goudronnée sous la 106 est très étroite.
Et la route derrière avec la Scénic floue est une autoroute.
Réponse ici ci-dessous un peu plus tard...
These very happy children, were just on the street, and slowly gathered together around me, out of curiosity..They loved me taking their pics.
Differences
"Differences challenge assumptions."
--Anne Wilson Schaef
Architectural differences. Shot at Acension Columbia St. Mary's hospital on the East Side of Milwaukee, Wisconsin.
Day 134 of 365
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#architecture #blackandwhite #Milwaukee #finear
We are back...
Spot the difference. Be in the spotlight!
Here's your chance to show us how good an eye you have for fashion.
Everyone should check this site out. I'm sure everyone knows about the TOM shoes. Every pair of TOM's that you buy, they send a pair to a child in need.
Well this has the same concept. The color of the watch you purchase goes to different charities.
The black watch goes towards cancer. With each watch you buy, it helps 8 cancer patients.
I bought the white watch which goes towards world hunger. One watch feeds 16 kids.
Make a difference.
We're all different in some way, and sometimes we can feel that stops us joining other people in what they're doing.
Maybe it shouldn't...?
- Taken at 11:04 AM on September 30, 2007 - cameraphone upload by ShoZu
... Because life should be colourful, and men should be allowed to play with colour!!! I love dancing and doing beginner heel dancing steps for working out. For calves, thigs and hips, a good fifteen minutes of strutting and dancing can make miracles.
I'm a straight man on heels, advocating for fashion freedom. Clothes and shoes should not be gender-biased and have nothing to do with sexuality. Although I offer my deepest respect to the LGTBQ+ community, which has been fighting really hard for a dignity that, in the end, should be granted to every human being.
The Washington Monument is an obelisk shaped building within the National Mall in Washington, D.C., built to commemorate George Washington, once commander-in-chief of the Continental Army (1775–1784) in the American Revolutionary War and the first President of the United States (1789–1797). Located almost due east of the Reflecting Pool and the Lincoln Memorial, the monument, made of marble, granite, and bluestone gneiss, is both the world's tallest predominantly stone structure and the world's tallest obelisk,[A] standing 554 feet 7+11⁄32 inches (169.046 m) tall according to the U.S. National Geodetic Survey (measured 2013–14) or 555 feet 5+1⁄8 inches (169.294 m) tall, according to the National Park Service (measured 1884). It is the tallest monumental column in the world if all are measured above their pedestrian entrances. Overtaking the Cologne Cathedral, it was the tallest structure in the world between 1884 and 1889, after which it was overtaken by the Eiffel Tower in Paris.
Construction of the presidential memorial began in 1848 and was halted for a period of 23 years, from 1854 to 1877 due to a lack of funds, a struggle for control over the Washington National Monument Society, and the American Civil War. Although the stone structure was completed in 1884, internal ironwork, the knoll, and installation of memorial stones were not completed until 1888. A difference in shading of the marble, visible approximately 150 feet (46 m) or 27% up, shows where construction was halted and later resumed with marble from a different source. The original design was by Robert Mills (1781–1855) of South Carolina, but he did not include his proposed colonnade due to a lack of funds, proceeding only with a bare obelisk. The cornerstone was laid on July 4, 1848; the first stone was laid atop the unfinished stump on August 7, 1880; the capstone was set on December 6, 1884; the completed monument was dedicated on February 21, 1885; and officially opened October 9, 1888.
The Washington Monument is a hollow Egyptian style stone obelisk with a 500-foot (152.4 m) tall column surmounted by a 55-foot (16.8 m) tall pyramidion. Its walls are 15 feet (4.6 m) thick at its base and 1+1⁄2 feet (0.46 m) thick at their top. The marble pyramidion has thin walls only 7 inches (18 cm) thick supported by six arches, two between opposite walls that cross at the center of the pyramidion and four smaller corner arches. The top of the pyramidion is a large marble capstone with a small aluminum pyramid at its apex with inscriptions on all four sides. The lowest 150 feet (45.7 m) of the walls, constructed during the first phase 1848–1854, are composed of a pile of bluestone gneiss rubble stones (not finished stones) held together by a large amount of mortar with a facade of semi-finished marble stones about 1+1⁄4 feet (0.4 m) thick. The upper 350 feet (106.7 m) of the walls, constructed during the second phase 1880–1884, are composed of finished marble surface stones, half of which project into the walls, partially backed by finished granite stones.
The interior is occupied by iron stairs that spiral up the walls, with an elevator in the center, each supported by four iron columns, which do not support the stone structure. The stairs contain fifty sections, most on the north and south walls, with many long landings stretching between them along the east and west walls. These landings allowed many inscribed memorial stones of various materials and sizes to be easily viewed while the stairs were accessible (until 1976), plus one memorial stone between stairs that is difficult to view. The pyramidion has eight observation windows, two per side, and eight red aircraft warning lights, two per side. Two aluminum lightning rods, connected via the elevator support columns to ground water, protect the monument. The monument's present foundation is 37 feet (11.3 m) thick, consisting of half of its original bluestone gneiss rubble encased in concrete. At the northeast corner of the foundation, 21 feet (6.4 m) below ground, is the marble cornerstone, including a zinc case filled with memorabilia. Fifty American flags fly on a large circle of poles centered on the monument. In 2001, a temporary screening facility was added to the entrance to prevent a terrorist attack. An earthquake in 2011 slightly damaged the monument, and it was closed until 2014. It was closed again for elevator system repairs, security upgrades, and mitigation of soil contamination from August 2016 to September 2019.
The National Mall is a landscaped park near the downtown area of Washington, D.C., the capital city of the United States. It contains and borders a number of museums of the Smithsonian Institution, art galleries, cultural institutions, and various memorials, sculptures, and statues. It is administered by the National Park Service (NPS) of the United States Department of the Interior as part of the National Mall and Memorial Parks unit of the National Park System. The park receives approximately 24 million visitors each year.
The core area of the National Mall extends between the United States Capitol grounds to the east and the Washington Monument to the west and is lined to the north and south by several museums and a federal office building. The term National Mall may also include areas that are also officially part of neighboring West Potomac Park to the south and west and Constitution Gardens to the north, extending to the Lincoln Memorial on the west and Jefferson Memorial to the south.
Washington, D.C., formally the District of Columbia and commonly called Washington or D.C., is the capital city and federal district of the United States. The city is on the Potomac River, across from Virginia, and shares land borders with Maryland to its north and east. Washington, D.C., was named for George Washington, a Founding Father and first president of the United States. The district is named for Columbia, the female personification of the nation.
Washington, D.C., anchors the southern end of the Northeast megalopolis, one of the nation's largest and most influential cultural, political, and economic regions. As the seat of the U.S. federal government and several international organizations, the city is an important world political capital. The city had 20.7 million domestic visitors and 1.2 million international visitors, ranking seventh among U.S. cities as of 2022.
The U.S. Constitution in 1789 called for the creation of a federal district under the exclusive jurisdiction of the U.S. Congress. As such, Washington, D.C., is not part of any state, and is not one itself. The Residence Act, adopted on July 16, 1790, approved the creation of the capital district along the Potomac River. The city was founded in 1791, and the 6th Congress held the first session in the unfinished Capitol Building in 1800 after the capital moved from Philadelphia. In 1801, the District of Columbia, formerly part of Maryland and Virginia and including the existing settlements of Georgetown and Alexandria, was officially recognized as the federal district; initially, the city was a separate settlement within the larger federal district. In 1846, Congress returned the land originally ceded by Virginia, including the city of Alexandria. In 1871, it created a single municipality for the remaining portion of the district, although its locally elected government only lasted three years and elective city-government did not return for over a century. There have been several unsuccessful efforts to make the district into a state since the 1880s; a statehood bill passed the House of Representatives in 2021 but was not adopted by the U.S. Senate. Designed in 1791 by Pierre Charles L'Enfant, the city is divided into quadrants, which are centered around the Capitol Building and include 131 neighborhoods. As of the 2020 census, the city had a population of 689,545, making it the 23rd-most populous city in the U.S., third-most populous city in the Southeast after Jacksonville and Charlotte, and third-most populous city in the Mid-Atlantic after New York City and Philadelphia. Commuters from the city's Maryland and Virginia suburbs raise the city's daytime population to more than one million during the workweek. The Washington metropolitan area, which includes parts of Maryland, Virginia, and West Virginia, is the country's seventh-largest metropolitan area, with a 2023 population of 6.3 million residents.
The city hosts the U.S. federal government and the buildings that house government headquarters, including the White House, the Capitol, the Supreme Court Building, and multiple federal departments and agencies. The city is home to many national monuments and museums, located most prominently on or around the National Mall, including the Jefferson Memorial, the Lincoln Memorial, and the Washington Monument. It hosts 177 foreign embassies and serves as the headquarters for the World Bank, the International Monetary Fund, the Organization of American States, and other international organizations. Many of the nation's largest industry associations, non-profit organizations, and think tanks are based in the city, including AARP, American Red Cross, Atlantic Council, Brookings Institution, National Geographic Society, The Heritage Foundation, Wilson Center, and others.
A locally elected mayor and 13-member council have governed the district since 1973, though Congress retains the power to overturn local laws. Washington, D.C., residents are, on the federal level, politically disenfranchised since the city's residents do not have voting representation in Congress; the city's residents elect a single at-large congressional delegate to the U.S. House of Representatives who has no voting authority. The city's voters choose three presidential electors in accordance with the Twenty-third Amendment.
The District of Columbia was created in 1801 as the federal district of the United States, with territory previously held by the states of Maryland and Virginia ceded to the federal government of the United States for the purpose of creating its federal district, which would encompass the new national capital of the United States, the City of Washington. The district came into existence, with its own judges and marshals, through the District of Columbia Organic Act of 1801; previously it was the Territory of Columbia. According to specific language in the U.S. Constitution, it was 100 square miles (259 km2).
The district encompassed three small cities: Alexandria, formerly in Virginia, Georgetown, formerly Maryland, and the deliberately planned central core, the City of Washington. Both the White House and the United States Capitol were already completed and in use by 1800 as called for by the 1791 L'Enfant Plan for the City of Washington, although the city was not formally chartered until 1802. Beyond those cities, the remainder of the district was farmland organized by the 1801 Act into two counties, Washington County, D.C., on the Maryland side, and Alexandria County, D.C., on the Virginia side, encompassing today's Arlington County, Virginia, and the independent city of Alexandria.
The district was governed directly by the U.S. Congress from the beginning. Alexandria City and County were ceded back from the federal government to the commonwealth of Virginia in 1846, in a process known as retrocession, anticipating the 1850 ban on slave trading (but not slavery) in the district.
Washington and Georgetown retained their separate charters for seventy years, until the District of Columbia Organic Act of 1871. That act cancelled the charters of the towns and brought the entire area within the district borders under one district government, ending any distinction between "the District of Columbia" and "Washington", making the two terms effectively synonymous.
Main article: History of Washington, D.C. § Establishment
Congress determined, in the Residence Act of 1790, that the nation's capital be on the Potomac, between the Anacostia River and today's Williamsport, Maryland, and in a federal district up to 10 miles square. The exact location was to be determined by President George Washington, familiar with the area from his nearby home and properties at Mt. Vernon, Virginia.
Its trans-state location reflected a compromise between the Southern and Northern states. Virginia lobbied for the selection, an idea opposed by New York and Pennsylvania, both of which had previously housed the nation's capital. Maryland, whose State House was older than that of Virginia, and like Virginia a slave state, was chosen as a compromise. At Washington's request the City of Alexandria was included in the district, though with the provision that no federal buildings could be built there. The new capital district was at about the center of the country.
About 2/3 of the original district was in Maryland and 1/3 in Virginia, and the wide Potomac in the middle. The future district was surveyed in 1791–92; 24 of its surviving stone markers are in Maryland, 12 in Virginia. (See Boundary Markers of the original District of Columbia.) Washington decided that the capital's location would be located between the mouth of the Anacostia River and Georgetown, which sits at the Potomac's head of navigation.
As specified by Article One of the United States Constitution, in fact as one of the enumerated powers of section 8, Congress assumed direct administrative control of the federal district upon its creation by the District of Columbia Organic Act of 1801. There was no district governor or executive body. The U.S. House created a permanent Committee on the District of Columbia in January 1808, and the U.S. Senate established its counterpart in December 1816. These committees remained active until 1946. Thus the U.S. Congress managed the detailed day-to-day governmental needs of the district through acts of Congress—an act authorizing the purchase of fire engines and construction of a firehouse, for instance, or an act to commission three new city streets and closing two others in Georgetown.
The five component parts of the district operated their own governments at the lower level. The three cities within the district (Georgetown, the City of Washington, and Alexandria) operated their own municipal governments, each with a continuous history of mayors. Robert Brent, the first mayor of the City of Washington, was appointed directly by Thomas Jefferson in 1802 after the city's organization that year.
The remaining rural territory within the district belonged either to Alexandria County D.C., (district land west of the Potomac outside the City of Alexandria, formerly in Virginia) or to Washington County, D.C., (the unincorporated east side, formerly in Maryland, plus islands and riverbed). Both counties operated with boards of commissioners for county-level government functions. Both counties were governed by levy courts made of presidentially appointed Justices of the Peace. Prior to 1812, the levy courts had a number of members defined by the president, but after that Washington County had 7 members. In 1848, the Washington County levy court was expanded to 11 members, and in 1863 that was reduced by two to nine members.
The language of the establishing act of 1801 omitted any provision for district residents to vote for local, state-equivalent, or federal representatives.
This omission was not related to any constitutional restriction or, apparently, any rationale at all. Legal scholars in 2004 called the omission of voting rights a simple "historical accident", pointing out that the preceding Residence Act of July 16, 1790, exercising the same constitutional authority over the same territory around the Potomac, had protected the votes of the district's citizens in federal and state elections. Those citizens had indeed continued to cast ballots, from 1790 through 1800, for their U.S. House representatives and for their Maryland and Virginia state legislators. James Madison had written in the Federalist No. 43 that the citizens of the federal district should "of course" have their will represented, "derived from their own suffrages." The necessary language simply did not appear in the 1801 legislation.
The prospect of disenfranchisement caused immediate concern. One voice from a public meeting in January 1801, before the bill's passage, compared their situation to those who fought against British taxation without representation in the Revolutionary War—20 years prior. Despite these complaints the bill went into effect as written. Given exclusive and absolute political control, Congress did not act to restore any of these rights until the 1960s. The district still has no voting representation in Congress, and the decisions of its long-sought local government established in 1973 are still subject to close congressional review, annulment, and budget control.
Residents of Alexandria saw no economic advantage from being in the District. No federal buildings could be built on the south side of the Potomac, nor did they have representation in Congress. Some resistance was expressed immediately. One leading figure in the fight to retrocede through the 1820s was Thomson Francis Mason, who was elected mayor of Alexandria, D.C., four times between 1827 and 1830. Also Alexandria was a center of the profitable slave trade – the largest slave-trading company in the country, Franklin and Armfield, was located there – and Alexandria residents were afraid that if the District banned the slave trade, as seemed likely, this industry would leave the city.
To prevent this, Arlington held a referendum, through which voters petitioned Congress and the state of Virginia to return the portion of the District of Columbia south of the Potomac River (Alexandria County) to Virginia. On July 9, 1846, Congress retroceded Alexandria County to Virginia, after which the district's slave traders relocated to Alexandria. The district's slave trade was outlawed in the Compromise of 1850. The penalty for bringing a slave into the district for sale, was freedom for the slave. Southern senators and congressmen resisted banning slavery altogether in the District, to avoid setting a precedent. The practice remained legal in the district until after secession, with the District of Columbia Compensated Emancipation Act signed by Lincoln on April 16, 1862, which established the annual observance of Emancipation Day.
The District of Columbia Organic Act of 1871 created a single new district corporation governing the entire federal territory, called the District of Columbia, thus dissolving the three major political subdivisions of the district (Port of Georgetown, the City of Washington, and Washington County) and their governments. By this time the county also contained other small settlements and nascent suburbs of Washington outside its bounded limits, such as Anacostia, which had been incorporated in 1854 as Uniontown; Fort Totten, dating at least to the Civil War; and Barry Farm, a large tract bought by the Freedmen's Bureau and granted to formerly enslaved and free-born African Americans in 1867.
The newly restructured district government provided for a governor appointed by the president for a 4-year term, with an 11-member council also appointed by the president, a locally elected 22-member assembly, and a five-man Board of Public Works charged with modernizing the city. The first vice-chair of that Board of Public Works was real-estate developer Alexander Robey Shepherd, the architect and proponent of the consolidating legislation. From September 1873 to June 1874, Shepherd would serve as the second, and final, governor of the District.
The Seal of the District of Columbia features the date 1871, recognizing the year the district's government was incorporated.
GO 678 and GO 639 are seen on the buffer stops at Oshawa. This view shows the difference between the two liveries nicely.
Cerghan is a big boy! As he was supposed to be. Here's how he compares to Glenn, who is 72cm, Zared at 65cm, Analei at about 62cm, and Danny on the far end at 74cm. Originally, Cerghan -as Nico- stood at 78cm. Now, that's what's Baraghan is at and Cerghan is 84cm. Whoot!
THANK YOU SICKTRESS!!!!!
These two very different preserved Leyland coaches are seen here at The Bus & Coach Show, British Commercial Vehicle Museum, Leyland, on 18/03/2012. Nearest the camera is ex-Jersey Motor Transport, C15, a Leyland Lioness PLC1 that was first registered, in 03/1927, and used as a shooting brake for King George V and the Royal Household. Its Leyland body was rebuilt by Thurgood in 1938 as a 26 seat rear entrance coach for further service in Jersey where it was re-registered J8462. I think this is/was resident at the museum at the time of this photograph. A little further back is is preserved former Hutchison, Overtown, Scotland, EVD580, a Plaxton bodied Leyland Tiger PS1. Preserved in Bee Line, Hartlepool, livery, it was new to Hutchison, in 09/1949. It was latterly preserved in the livery of Wm. Low, Tomintoul, Scotland, an operator it worked for after Hutchison. © Peter Steel 2012.
Dying these blue was a headace. The rightmost gem has one drop of blue dye (about 300 microliters) while the left most gem has about 150. Without the light, the gem on the right is nearly opaque.
the other sides of those two models. looking at the triangular-ish hexagons and their arrangement it's clear how these patterns are basically the same :-)
I amused myself by making the Photoshop 'difference' between the white-light and fluorescent images of the ammonite in the previous post. No fiddling - just the difference and a touch of 'curves'.
En Baie des Anges ,cet après midi, il était seul dans une ambiance cool, zen et….l’autre est arrivé à toute vitesse et il a brisé la sérénité …Heureusement que pour un très bref instant…Et la douceur a pu revenir…
I've updated this to include the Epson V700.
To recap, this is the same image but scanned using the following devices:
Nikon LS4000
Epson 4870
Plustek 7200i
Epson V700 (which is pretty much the same as the V500)
The images were all scanned at the highest dpi available on the scanners, which is mostly 4800dpi but 7200 for the Plustek. They were then saved as JPEGs at maximum quality. No sharpening has occurred on any of the scans. Where the scanners support multiple samples then these are used. Light infrared cleaning was applied to all.
The screen capture is from Photoshop Elements with no processing other than captions. In Elements I've manually adjusted the zoom ranges to get the images to the same size to allow comparison.
I also used Vuescan as the scanning tool to eliminate processing differences.
The colour balance can be ignored - this can be tweaked, but these comparisons are interesting because of the relative sharpness of the image, and to a lesser extent the dynamic range - visible in the shadows and the whites.
The 10th and final Alton Classic Bus & Country Pub Running Day hosted by the Hants & Surrey Bristol RE Group took place on Saturday 20th July 2019.
For one last time, on the Saturday before the annual Alton Bus Rally (a separate event held on the Sunday), the Hampshire countryside reverberated with the sound of Bristol RE buses trundling between country pubs and Alton Railway Station.
There were 16 buses involved made up of 14 Bristol REs (including one used as the control bus), a Leyland Leopard and a Foden PVRF6 acting as a replacement for another RE.
Bristol RE / ECW bus: HDL25E, PPM210G (control bus), FWC439H, HFM196J, TDL563K, XLJ726K, JMW169P;
Bristol RE / ECW coach: 837SUO, AFM105B, OAX9F, TFM267K;
Bristol RE / Marshall: SJA352K;
Bristol RE / Alexander (Belfast): BXI2565, BXI2599;
Leyland Leopard / ECW: HNE641N;
Foden PVRF6 / Metalcraft: NTU125.
At the Shedd Aquarium in Chicago. I missed this frame in my ranking of the shots from the aquarium back in 2011, but looking at it today this treatment seemed suddenly obvious. Taken at 1/8s hand-held with no VR, so it was a little soft. In this 2021 remaster Topaz AI Sharpen further improved the sharpness over Focus Magic. And DxO DeepPrime made a huge difference to noise reduction.
The Toraja are an ethnic group indigenous to a mountainous region of South Sulawesi, Indonesia. Their population is approximately 1,100,000, of whom 450,000 live in the regency of Tana Toraja ("Land of Toraja"). Most of the population is Christian, and others are Muslim or have local animist beliefs known as aluk ("the way"). The Indonesian government has recognized this animist belief as Aluk To Dolo ("Way of the Ancestors").
The word toraja comes from the Bugis Buginese language term to riaja, meaning "people of the uplands". The Dutch colonial government named the people Toraja in 1909. Torajans are renowned for their elaborate funeral rites, burial sites carved into rocky cliffs, massive peaked-roof traditional houses known as tongkonan, and colorful wood carvings. Toraja funeral rites are important social events, usually attended by hundreds of people and lasting for several days.
Before the 20th century, Torajans lived in autonomous villages, where they practised animism and were relatively untouched by the outside world. In the early 1900s, Dutch missionaries first worked to convert Torajan highlanders to Christianity. When the Tana Toraja regency was further opened to the outside world in the 1970s, it became an icon of tourism in Indonesia: it was exploited by tourism developers and studied by anthropologists. By the 1990s, when tourism peaked, Toraja society had changed significantly, from an agrarian model - in which social life and customs were outgrowths of the Aluk To Dolo - to a largely Christian society. Today, tourism and remittances from migrant Torajans have made for major changes in the Toraja highland, giving the Toraja a celebrity status within Indonesia and enhancing Toraja ethnic group pride.
ETHNIC IDENTITY
The Torajan people had little notion of themselves as a distinct ethnic group before the 20th century. Before Dutch colonization and Christianization, Torajans, who lived in highland areas, identified with their villages and did not share a broad sense of identity. Although complexes of rituals created linkages between highland villages, there were variations in dialects, differences in social hierarchies, and an array of ritual practices in the Sulawesi highland region. "Toraja" (from the coastal languages' to, meaning people; and riaja, uplands) was first used as a lowlander expression for highlanders. As a result, "Toraja" initially had more currency with outsiders - such as the Bugis and Makassarese, who constitute a majority of the lowland of Sulawesi - than with insiders. The Dutch missionaries' presence in the highlands gave rise to the Toraja ethnic consciousness in the Sa'dan Toraja region, and this shared identity grew with the rise of tourism in the Tana Toraja Regency. Since then, South Sulawesi has four main ethnic groups - the Bugis (the majority, including shipbuilders and seafarers), the Makassarese (lowland traders and seafarers), the Mandarese (traders and fishermen), and the Toraja (highland rice cultivators).
HISTORY
From the 17th century, the Dutch established trade and political control on Sulawesi through the Dutch East Indies Company. Over two centuries, they ignored the mountainous area in the central Sulawesi, where Torajans lived, because access was difficult and it had little productive agricultural land. In the late 19th century, the Dutch became increasingly concerned about the spread of Islam in the south of Sulawesi, especially among the Makassarese and Bugis peoples. The Dutch saw the animist highlanders as potential Christians. In the 1920s, the Reformed Missionary Alliance of the Dutch Reformed Church began missionary work aided by the Dutch colonial government. In addition to introducing Christianity, the Dutch abolished slavery and imposed local taxes. A line was drawn around the Sa'dan area and called Tana Toraja ("the land of Toraja"). Tana Toraja was first a subdivision of the Luwu kingdom that had claimed the area. In 1946, the Dutch granted Tana Toraja a regentschap, and it was recognized in 1957 as one of the regencies of Indonesia.
Early Dutch missionaries faced strong opposition among Torajans, especially among the elite, because the abolition of their profitable slave trade had angered them. Some Torajans were forcibly relocated to the lowlands by the Dutch, where they could be more easily controlled. Taxes were kept high, undermining the wealth of the elites. Ultimately, the Dutch influence did not subdue Torajan culture, and only a few Torajans were converted. In 1950, only 10% of the population had converted to Christianity.
In the 1930s, Muslim lowlanders attacked the Torajans, resulting in widespread Christian conversion among those who sought to align themselves with the Dutch for political protection and to form a movement against the Bugis and Makassarese Muslims. Between 1951 and 1965 (following Indonesian independence), southern Sulawesi faced a turbulent period as the Darul Islam separatist movement fought for an Islamic state in Sulawesi. The 15 years of guerrilla warfare led to massive conversions to
CHRISTIANITY
Alignment with the Indonesian government, however, did not guarantee safety for the Torajans. In 1965, a presidential decree required every Indonesian citizen to belong to one of five officially recognized religions: Islam, Christianity (Protestantism and Catholicism), Hinduism, or Buddhism. The Torajan religious belief (aluk) was not legally recognized, and the Torajans raised their voices against the law. To make aluk accord with the law, it had to be accepted as part of one of the official religions. In 1969, Aluk To Dolo ("the way of ancestors") was legalized as a sect of Agama Hindu Dharma, the official name of Hinduism in Indonesia.
SOCIETY
There are three main types of affiliation in Toraja society: family, class and religion.
FAMILY AFFILIATION
Family is the primary social and political grouping in Torajan society. Each village is one extended family, the seat of which is the tongkonan, a traditional Torajan house. Each tongkonan has a name, which becomes the name of the village. The familial dons maintain village unity. Marriage between distant cousins (fourth cousins and beyond) is a common practice that strengthens kinship. Toraja society prohibits marriage between close cousins (up to and including the third cousin) - except for nobles, to prevent the dispersal of property. Kinship is actively reciprocal, meaning that the extended family helps each other farm, share buffalo rituals, and pay off debts.
Each person belongs to both the mother's and the father's families, the only bilateral family line in Indonesia. Children, therefore, inherit household affiliation from both mother and father, including land and even family debts. Children's names are given on the basis of kinship, and are usually chosen after dead relatives. Names of aunts, uncles and cousins are commonly referred to in the names of mothers, fathers and siblings.
Before the start of the formal administration of Toraja villages by the Tana Toraja Regency, each Toraja village was autonomous. In a more complex situation, in which one Toraja family could not handle their problems alone, several villages formed a group; sometimes, villages would unite against other villages. Relationship between families was expressed through blood, marriage, and shared ancestral houses (tongkonan), practically signed by the exchange of water buffalo and pigs on ritual occasions. Such exchanges not only built political and cultural ties between families but defined each person's place in a social hierarchy: who poured palm wine, who wrapped a corpse and prepared offerings, where each person could or could not sit, what dishes should be used or avoided, and even what piece of meat constituted one's share.
CLASS AFFILIATION
In early Toraja society, family relationships were tied closely to social class. There were three strata: nobles, commoners, and slaves (slavery was abolished in 1909 by the Dutch East Indies government). Class was inherited through the mother. It was taboo, therefore, to marry "down" with a woman of lower class. On the other hand, marrying a woman of higher class could improve the status of the next generation. The nobility's condescending attitude toward the commoners is still maintained today for reasons of family prestige.
Nobles, who were believed to be direct descendants of the descended person from heaven, lived in tongkonans, while commoners lived in less lavish houses (bamboo shacks called banua). Slaves lived in small huts, which had to be built around their owner's tongkonan. Commoners might marry anyone, but nobles preferred to marry in-family to maintain their status. Sometimes nobles married Bugis or Makassarese nobles. Commoners and slaves were prohibited from having death feasts. Despite close kinship and status inheritance, there was some social mobility, as marriage or change in wealth could affect an individuals status. Wealth was counted by the ownership of water buffaloes.
Slaves in Toraja society were family property. Sometimes Torajans decided to become slaves when they incurred a debt, pledging to work as payment. Slaves could be taken during wars, and slave trading was common. Slaves could buy their freedom, but their children still inherited slave status. Slaves were prohibited from wearing bronze or gold, carving their houses, eating from the same dishes as their owners, or having sex with free women - a crime punishable by death.
RELIGIOUS AFFILIATION
Toraja's indigenous belief system is polytheistic animism, called aluk, or "the way" (sometimes translated as "the law"). In the Toraja myth, the ancestors of Torajan people came down from heaven using stairs, which were then used by the Torajans as a communication medium with Puang Matua, the Creator. The cosmos, according to aluk, is divided into the upper world (heaven), the world of man (earth), and the underworld. At first, heaven and earth were married, then there was a darkness, a separation, and finally the light. Animals live in the underworld, which is represented by rectangular space enclosed by pillars, the earth is for mankind, and the heaven world is located above, covered with a saddle-shaped roof. Other Toraja gods include Pong Banggai di Rante (god of Earth), Indo' Ongon-Ongon (a goddess who can cause earthquakes), Pong Lalondong (god of death), and Indo' Belo Tumbang (goddess of medicine); there are many more.
The earthly authority, whose words and actions should be cleaved to both in life (agriculture) and death (funerals), is called to minaa (an aluk priest). Aluk is not just a belief system; it is a combination of law, religion, and habit. Aluk governs social life, agricultural practices, and ancestral rituals. The details of aluk may vary from one village to another. One common law is the requirement that death and life rituals be separated. Torajans believe that performing death rituals might ruin their corpses if combined with life rituals. The two rituals are equally important. During the time of the Dutch missionaries, Christian Torajans were prohibited from attending or performing life rituals, but were allowed to perform death rituals. Consequently, Toraja's death rituals are still practised today, while life rituals have diminished.
CULTURE
TONGKONAN
Tongkonan are the traditional Torajan ancestral houses. They stand high on wooden piles, topped with a layered split-bamboo roof shaped in a sweeping curved arc, and they are incised with red, black, and yellow detailed wood carvings on the exterior walls. The word "tongkonan" comes from the Torajan tongkon ("to sit").
Tongkonan are the center of Torajan social life. The rituals associated with the tongkonan are important expressions of Torajan spiritual life, and therefore all family members are impelled to participate, because symbolically the tongkonan represents links to their ancestors and to living and future kin. According to Torajan myth, the first tongkonan was built in heaven on four poles, with a roof made of Indian cloth. When the first Torajan ancestor descended to earth, he imitated the house and held a large ceremony.
The construction of a tongkonan is laborious work and is usually done with the help of the extended family. There are three types of tongkonan. The tongkonan layuk is the house of the highest authority, used as the "center of government". The tongkonan pekamberan belongs to the family members who have some authority in local traditions. Ordinary family members reside in the tongkonan batu. The exclusivity to the nobility of the tongkonan is diminishing as many Torajan commoners find lucrative employment in other parts of Indonesia. As they send back money to their families, they enable the construction of larger tongkonan.
WOOD CARVINGS
To express social and religious concepts, Torajans carve wood, calling it Pa'ssura (or "the writing"). Wood carvings are therefore Toraja's cultural manifestation.
Each carving receives a special name, and common motifs are animals and plants that symbolize some virtue. For example, water plants and animals, such as crabs, tadpoles and water weeds, are commonly found to symbolize fertility. In some areas noble elders claim these symbols refer to strength of noble family, but not everyone agrees. The overall meaning of groups of carved motifs on houses remains debated and tourism has further complicated these debates because some feel a uniform explanation must be presented to tourists. The image to the left shows an example of Torajan wood carving, consisting of 15 square panels. The center bottom panel represents buffalo or wealth, a wish for many buffaloes for the family. The center panel represents a knot and a box, a hope that all of the family's offspring will be happy and live in harmony, like goods kept safe in a box. The top left and top right squares represent an aquatic animal, indicating the need for fast and hard work, just like moving on the surface of water. It also represents the need for a certain skill to produce good results.
Regularity and order are common features in Toraja wood carving (see table below), as well as abstracts and geometrical designs. Nature is frequently used as the basis of Toraja's ornaments, because nature is full of abstractions and geometries with regularities and ordering. Toraja's ornaments have been studied in ethnomathematics to reveal their mathematical structure, but Torajans base this art only on approximations. To create an ornament, bamboo sticks are used as a geometrical tool.
FUNERAL RITES
In Toraja society, the funeral ritual is the most elaborate and expensive event. The richer and more powerful the individual, the more expensive is the funeral. In the aluk religion, only nobles have the right to have an extensive death feast. The death feast of a nobleman is usually attended by thousands and lasts for several days. A ceremonial site, called rante, is usually prepared in a large, grassy field where shelters for audiences, rice barns, and other ceremonial funeral structures are specially made by the deceased family. Flute music, funeral chants, songs and poems, and crying and wailing are traditional Toraja expressions of grief with the exceptions of funerals for young children, and poor, low-status adults.
The ceremony is often held weeks, months, or years after the death so that the deceased's family can raise the significant funds needed to cover funeral expenses. Torajans traditionally believe that death is not a sudden, abrupt event, but a gradual process toward Puya (the land of souls, or afterlife). During the waiting period, the body of the deceased is wrapped in several layers of cloth and kept under the tongkonan. The soul of the deceased is thought to linger around the village until the funeral ceremony is completed, after which it begins its journey to Puya.
Another component of the ritual is the slaughter of water buffalo. The more powerful the person who died, the more buffalo are slaughtered at the death feast. Buffalo carcasses, including their heads, are usually lined up on a field waiting for their owner, who is in the "sleeping stage". Torajans believe that the deceased will need the buffalo to make the journey and that they will be quicker to arrive at Puya if they have many buffalo. Slaughtering tens of water buffalo and hundreds of pigs using a machete is the climax of the elaborate death feast, with dancing and music and young boys who catch spurting blood in long bamboo tubes. Some of the slaughtered animals are given by guests as "gifts", which are carefully noted because they will be considered debts of the deceased's family. However, a cockfight, known as bulangan londong, is an integral part of the ceremony. As with the sacrifice of the buffalo and the pigs, the cockfight is considered sacred because it involves the spilling of blood on the earth. In particular, the tradition requires the sacrifice of at least three chickens. However, it is common for at least 25 pairs of chickens to be set against each other in the context of the ceremony.
There are three methods of burial: the coffin may be laid in a cave or in a carved stone grave, or hung on a cliff. It contains any possessions that the deceased will need in the afterlife. The wealthy are often buried in a stone grave carved out of a rocky cliff. The grave is usually expensive and takes a few months to complete. In some areas, a stone cave may be found that is large enough to accommodate a whole family. A wood-carved effigy, called Tau tau, is usually placed in the cave looking out over the land. The coffin of a baby or child may be hung from ropes on a cliff face or from a tree. This hanging grave usually lasts for years, until the ropes rot and the coffin falls to the ground.
In the ritual called Ma'Nene, that takes place each year in August, the bodies of the deceased are exhumed to be washed, groomed and dressed in new clothes. The mummies are then walked around the village.
DANCE AND MUSIC
Torajans perform dances on several occasions, most often during their elaborate funeral ceremonies. They dance to express their grief, and to honour and even cheer the deceased person because he is going to have a long journey in the afterlife. First, a group of men form a circle and sing a monotonous chant throughout the night to honour the deceased (a ritual called Ma'badong). This is considered by many Torajans to be the most important component of the funeral ceremony. On the second funeral day, the Ma'randing warrior dance is performed to praise the courage of the deceased during life. Several men perform the dance with a sword, a large shield made from buffalo skin, a helmet with a buffalo horn, and other ornamentation. The Ma'randing dance precedes a procession in which the deceased is carried from a rice barn to the rante, the site of the funeral ceremony. During the funeral, elder women perform the Ma'katia dance while singing a poetic song and wearing a long feathered costume. The Ma'akatia dance is performed to remind the audience of the generosity and loyalty of the deceased person. After the bloody ceremony of buffalo and pig slaughter, a group of boys and girls clap their hands while performing a cheerful dance called Ma'dondan.
As in other agricultural societies, Torajans dance and sing during harvest time. The Ma'bugi dance celebrates the thanksgiving event, and the Ma'gandangi dance is performed while Torajans are pounding rice. There are several war dances, such as the Manimbong dance performed by men, followed by the Ma'dandan dance performed by women. The aluk religion governs when and how Torajans dance. A dance called Ma'bua can be performed only once every 12 years. Ma'bua is a major Toraja ceremony in which priests wear a buffalo head and dance around a sacred tree.
A traditional musical instrument of the Toraja is a bamboo flute called a Pa'suling (suling is an Indonesian word for flute). This six-holed flute (not unique to the Toraja) is played at many dances, such as the thanksgiving dance Ma'bondensan, where the flute accompanies a group of shirtless, dancing men with long fingernails. The Toraja have indigenous musical instruments, such as the Pa'pelle (made from palm leaves) and the Pa'karombi (the Torajan version of a jaw harp). The Pa'pelle is played during harvest time and at house inauguration ceremonies.
LANGUAGE
The ethnic Toraja language is dominant in Tana Toraja with the main language as the Sa'dan Toraja. Although the national Indonesian language is the official language and is spoken in the community, all elementary schools in Tana Toraja teach Toraja language.Language varieties of Toraja, including Kalumpang, Mamasa, Tae' , Talondo' , Toala' , and Toraja-Sa'dan, belong to the Malayo-Polynesian language from the Austronesian family. At the outset, the isolated geographical nature of Tana Toraja formed many dialects between the Toraja languages themselves. After the formal administration of Tana Toraja, some Toraja dialects have been influenced by other languages through the transmigration program, introduced since the colonialism period, and it has been a major factor in the linguistic variety of Toraja languages. A prominent attribute of Toraja language is the notion of grief. The importance of death ceremony in Toraja culture has characterized their languages to express intricate degrees of grief and mourning. The Toraja language contains many terms referring to sadness, longing, depression, and mental pain. Giving a clear expression of the psychological and physical effect of loss is a catharsis and sometimes lessens the pain of grief itself.
ECONOMY
Prior to Suharto's "New Order" administration, the Torajan economy was based on agriculture, with cultivated wet rice in terraced fields on mountain slopes, and supplemental cassava and maize crops. Much time and energy were devoted to raising water buffalo, pigs, and chickens, primarily for ceremonial sacrifices and consumption. Coffee was the first significant cash crop produced in Toraja, and was introduced in the mid 19th century, changing the local economy towards commodity production for external markets and gaining an excellent reputation for quality in the international market .
With the commencement of the New Order in 1965, Indonesia's economy developed and opened to foreign investment. In Toraja, a coffee plantation and factory was established by Key Coffee of Japan, and Torajan coffee regained a reputation for quality within the growing international specialty coffee sector Multinational oil and mining companies opened new operations in Indonesia during the 1970s and 1980s. Torajans, particularly younger ones, relocated to work for the foreign companies - to Kalimantan for timber and oil, to Papua for mining, to the cities of Sulawesi and Java, and many went to Malaysia. The out-migration of Torajans was steady until 1985. and has continued since, with remittances sent back by emigre Torajans performing an important role within the contemporary economy.
Tourism commenced in Toraja in the 1970s, and accelerated in the 1980s and 1990s. Between 1984 and 1997, a significant number of Torajans obtained their incomes from tourism, working in and owning hotels, as tour guides, drivers, or selling souvenirs. With the rise of political and economic instability in Indonesia in the late 1990s - including religious conflicts elsewhere on Sulawesi - tourism in Tana Toraja has declined dramatically. Toraja continues to be a well known origin for Indonesian coffee, grown by both smallholders and plantation estates, although migration, remittances and off-farm income is considered far more important to most households, even those in rural areas.
TOURISM AND CULTURAL CHANGE
Before the 1970s, Toraja was almost unknown to Western tourism. In 1971, about 50 Europeans visited Tana Toraja. In 1972, at least 400 visitors attended the funeral ritual of Puang of Sangalla, the highest-ranking nobleman in Tana Toraja and the so-called "last pure-blooded Toraja noble." The event was documented by National Geographic and broadcast in several European countries. In 1976, about 12,000 tourists visited the regency and in 1981, Torajan sculpture was exhibited in major North American museums. "The land of the heavenly kings of Tana Toraja", as written in the exhibition brochure, embraced the outside world.
In 1984, the Indonesian Ministry of Tourism declared Tana Toraja Regency the prima donna of South Sulawesi. Tana Toraja was heralded as "the second stop after Bali". Tourism was increasing dramatically: by 1985, a total number of 150,000 foreigners had visited the Regency (in addition to 80,000 domestic tourists), and the annual number of foreign visitors was recorded at 40,000 in 1989. Souvenir stands appeared in Rantepao, the cultural center of Toraja, roads were sealed at the most-visited tourist sites, new hotels and tourist-oriented restaurants were opened, and an airstrip was opened in the Regency in 1981.
Tourism developers have marketed Tana Toraja as an exotic adventure - an area rich in culture and off the beaten track. Western tourists expected to see stone-age villages and pagan funerals. Toraja is for tourists who have gone as far as Bali and are willing to see more of the wild, "untouched" islands. However, they were more likely to see a Torajan wearing a hat and denim, living in a Christian society. Tourists felt that the tongkonan and other Torajan rituals had been preconceived to make profits, and complained that the destination was too commercialized. This has resulted in several clashes between Torajans and tourism developers, whom Torajans see as outsiders.
A clash between local Torajan leaders and the South Sulawesi provincial government (as a tourist developer) broke out in 1985. The government designated 18 Toraja villages and burial sites as traditional tourist attractions. Consequently, zoning restrictions were applied to these areas, such that Torajans themselves were barred from changing their tongkonans and burial sites. The plan was opposed by some Torajan leaders, as they felt that their rituals and traditions were being determined by outsiders. As a result, in 1987, the Torajan village of Kété Kesú and several other designated tourist attractions closed their doors to tourists. This closure lasted only a few days, as the villagers found it too difficult to survive without the income from selling souvenirs.
Tourism has also transformed Toraja society. Originally, there was a ritual which allowed commoners to marry nobles (puang) and thereby gain nobility for their children. However, the image of Torajan society created for the tourists, often by "lower-ranking" guides, has eroded its traditional strict hierarchy. High status is not as esteemed in Tana Toraja as it once was. Many low-ranking men can declare themselves and their children nobles by gaining enough wealth through work outside the region and then marrying a noble woman.
WIKIPEDIA
"Your journey is like no other. Your talents are unique to you. Your gifts can make a difference in ways others' can't."
Good Morning World! Amazing how much better it makes a tired heart feel when doing something far bigger than self, something that can make a positive difference, making the lives of others who suffer even just a little bit better.
Many of you have no doubt heard of the huge mudslide in Oso, Washington that has destroyed a whole area killing at least 21 and perhaps many more, leaving destroyed homes buried under 20 feet of mud. Well, grassroots fundraisers have been popping up all over including this amazing Art For Oso photography Auction. I have fallen into helping on this, and other than little sleep I feel good for helping. To learn more including how to donate a high quality print or two, go to my previous post and follow links and share. I will post it in the comments.
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Want an image featured in the upcoming auction?
~ Join this Facebook Group “Art For Oso”
and then go to this Photo album Art For Oso - Photo Auction Round 2 Album for Review
and add your photos using the add photo button top right.
Include image size, Location, other info and a link to your webpage or online gallery. TWO per artist only please! Once submissions have been approved they will be good to go for the auction starting Friday Apr 4. DEADLINE FOR SUBMISSIONS IS THURS APR 3 @ 9 PM PST. ONLY IMAGES LOCATED IN THIS ALBUM WILL BE CONSIDERED FOR THIS AUCTION.·
Photographer will be responsible for printing and shipping (after the auction ends). 100% of the proceeds from these prints will go to the Cascade Valley Hospital Relief Fund and spent directly on needs for those affected by the Oso mudslide tragedy in NW Washington State
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The difference between a walk and a wander is the time spent. I had little over an hour spare once I arrived, so instead of getting some lunch, I took photos instead.
Down the street lined with shops to the town square with the large church, town hall and many wonderful looking bars and restaurants.
I was in town for a few hours for a meeting, I drove over, then drove back. As you do.
Not a bad day, but I think I will try the train next time....
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Leuven (Dutch pronunciation: [ˈløːvə(n)] ( listen); French: Louvain, pronounced: [luvɛ̃], often used in English) is the capital of the province of Flemish Brabant in Belgium. It is located about 25 kilometres (16 miles) east of Brussels, close to other neighbouring towns such as Mechelen, Aarschot, Tienen, and Wavre. The municipality itself comprises the historical city of Leuven and the former municipalities of Heverlee, Kessel-Lo, a part of Korbeek-Lo, Wilsele and Wijgmaal.
It is home to Anheuser-Busch InBev, the world's largest brewing group and one of the five largest consumer-goods companies in the world; and to the Katholieke Universiteit Leuven, the largest and oldest university of the Low Countries and the oldest Catholic university still in existence.[2] It is also home to the UZ Leuven, one of the largest hospitals of Europe.
The earliest mention of Leuven ("Loven") is from 891, when a Viking army was defeated by the Frankish king Arnulf of Carinthia (see: Battle of Leuven). According to a legend the city's red and white arms depict the blood-stained shores of the river Dyle after this battle.
Situated beside this river, and near to the stronghold of the Dukes of Brabant, Leuven became the most important centre of trade in the duchy between the 11th and 14th centuries. A token of its former importance as a centre of cloth manufacture is shown in that ordinary linen cloth is known in late-14th-century and 15th-century texts as lewyn (other spellings: Leuwyn, Levyne, Lewan(e), Lovanium, Louvain).[3]
In the 15th century a new golden era began with the founding of what is now the largest and oldest university in the Low Countries, the Catholic University of Leuven, in 1425.[4]
In the 18th century the brewery Den Horen (meaning "the horn") flourished. In 1708 Sebastien Artois became the master brewer at Den Horen, and gave his name to the brewery in 1717, now part of AB InBev, whose flagship beer, Stella Artois, is brewed in Leuven and sold in many countries.
Leuven has several times been besieged or occupied by foreign armies; these include the Battle of Leuven (891), Siege of Leuven (1635) and Battle of Leuven (1831).
Both world wars in the 20th century inflicted major damage upon the city. Upon Germany's entry into World War I, the town was heavily damaged by rampaging soldiers. Some German soldiers shot the burgomaster, the university rector and all of the city's police officers.[5] In all, about 300 civilians lost their lives.[6] The university library was also destroyed on 25 August 1914, using petrol and incendiary pastilles.[7][8] 230,000 volumes were lost in the destruction, including Gothic and Renaissance manuscripts, a collection of 750 medieval manuscripts, and more than 1,000 incunabula (books printed before 1501).[8][9] The destruction of the library shocked the world, with the Daily Chronicle describing it as war not only against civilians but also against "posterity to the utmost generation."[10] It was rebuilt after the war, and much of the collection was replaced. Great Britain (on the initiative of the John Rylands Library, Manchester) and the United States were major providers of material for the replenishment of the collection.[6] The new library building was financed by the National Committee of the United States for the Restoration of the University of Louvain and built to the design of architect Whitney Warren; it was officially opened on 4 July 1928.[11]
In World War II, after the start of the German offensive, Leuven formed part of the British Expeditionary Force's front line and was defended by units of the 3rd Division and Belgian troops. From 14 to 16 May 1940, the German Army Group B assaulted the city with heavy air and artillery support. The British withdrew their forces to the River Senne on the night of 16 May and the town was occupied the next day.[12] The new university library building was set on fire by shelling on 16 May and nearly a million books were lost.
The Town Hall, built by Sulpitius van Vorst (nl), Jan II Keldermans, and, after both of them died, Matheus de Layens between 1439 and 1463 in a Brabantian late-Gothic style. In the 19th century, 236 statues were added to the exterior, each representing a prominent local scholar, artist or noble from the city’s history. The reception hall dates from 1750.
The St. Peter's Church (1425–1500) was finished by Jan Keldermans and Matheus de Layens. During the Second World War the church was damaged; during the restoration a Romanesque crypt from the 11th century was found. In the church itself there are several paintings from the 17th and 18th centuries (among others, Dirk Bouts's famous painting of the last supper) and the grave of Duke Henry I of Brabant. The 50-metre-high tower — which was meant to be 169 metres high, but was never completed — is home to a carillon. The tower was included in UNESCO's list of Belfries of Belgium and France in 1999.
Saint-Anthony's Chapel, Pater Damiaanplein, from the 17th to the 20th centuries, contains the tomb of Father Damien, the "leper priest" of Molokai, who was canonized by Pope Benedict XVI on Sunday October 11, 2009.[15][16] The Catholic Encyclopedia calls him "the Apostle of the Lepers",[17] and elsewhere he is known as the "leper priest". The Catholic priest's remains were returned in Belgium with great fanfare in 1936, after having been originally buried on the Hawaiian Island of Molokai where he had served the outcast lepers until his death.
The Linen-hall, in an early-Gothic style, with baroque addition, is today the University Hall.
The Church of Saint Michael was built in the typical Jesuit Baroque Style.
The Church of Saint Quinten incorporates remains of a Romanesque church built in the 13th century.
The University Library on the Ladeuzeplein was built by the American architect Whitney Warren. It was a gift from the American people to Leuven after World War I, during which the Germans burned down the original library. The tower houses one of the largest carillons in the world.
Totem is a statue at the centre of the Ladeuzeplein; it is a work of the Belgian artist Jan Fabre. Featuring a 23-metre-high needle impaling a giant jewelled beetle, the statue towers over the square in front of the university library.
There is a neo-Romanesque Abbey on the Keizersberg ("Emperor's Mountain"), where there once stood a 12th-century ducal castle, which was demolished in the 17th Century.
The Large Beguinage is one of the world's best remaining examples of its architectural type. It was recognized by UNESCO as a World Heritage Site in 1998.
There are several other smaller churches and chapels throughout the town.
"Fonske" is a statue near the centre of town. Its full name is Fons Sapientiae, Latin for "fountain of wisdom". The statue represents a university student who, while reading a book, lets wisdom flow into his head as liquid from a glass. Just like Manneken Pis in Brussels, Fonske is, from time to time, dressed in costumes appropriate for specific occasions.
The 'Oude Markt' or "Old Market" square located in the center of Leuven features a vibrant social scene the center of which displays a lifesize statue of 'De Kotmadam', or "The Landlady" resting on a bench.
Lerkeveld is a famous Jesuit abbey, and headquarters of the Jesuits in Belgium.
St Anthony's College, Leuven was located in the city, on Pater Damiaanplein. The Leuven Institute for Ireland in Europe is now located on the premises.
Sint-Donatus Park contains remains of the medieval city wall
Both a mix of wheat meal, white flour, and bran.
On left: made with store-bought powdered yeast.
On right: made with homemade sourdough starter mixture (wet).
I thought the difference in texture and crumb, as well as color and crust, was interesting. The store-yeast one was definitely lighter, more elastic, stringier and sweeter (no sugar added). The sourdough one was denser, more crumbly, much more full-flavored, and with a more pronounced crust, and, of course, a more sour--and rich--taste.
A participant asks questionsat the Annual Meeting 2017 of the World Economic Forum in Davos, January 19, 2017
Copyright by World Economic Forum / Walter Duerst
Volunteer typical activities, Typical Volunteer Jobs in Kenya
A volunteer vacation is a rewarding way to make a difference in disadvantaged communities while at the same time having fun.
While on your volunteer vacation, you will meet new people, explore other cultures, enjoy quiet evenings around a fire and come home refreshed and rejuvenated.
You will also build new skills and add balance and variety to your CV.
Besides helping out a cause, you will find that it is cheaper to go on a volunteer travel vacation than to pay individual rates for hotels and food.
Next time you take a few days to travel, think about using a portion of your time to help African communities in need and empowering them to lift themselves out of poverty.
Advance Africa offers short term volunteer opportunities. There is no minimum duration of service. Working volunteer vacations of a longer duration are also available. Accommodation is with local families or in apartments.
Our volunteer projects provide unique travel and work experiences to people of all ages and backgrounds. You could also have a family volunteer vacation while serving in our programs.
VOLUNTEERS TYPICAL ACTIVITIES
Volunteer in the Children’s Home/Orphanages in Kenya
During your volunteer project, you will help the children in the Orphanages of Kenya. You will be working with underprivileged children that need the proper care and attention in order to develop into successful adults.
Children Program in Orphanage/Care Center
The orphanage work program is highly challenging and rewarding, as you will be changing the lives of orphaned children who rarely receive opportunities to interact with other people. Share love and care for innocent, troubled, and forgotten children, offer them a profound gift.. Working with orphaned children demands lots of patience, as these children’s harsh living conditions have often alienated them from society.
A volunteer’s responsibility depends on the needs of the orphanage and the skills and interests of the volunteer. Most of the orphanages aim at the provision of education opportunities to orphans; therefore, in most cases, volunteers teach basic conversation English to the children. Volunteers also help in developing creative programs such as art, music, dance, sports, etc. Additional help on day trips, sanitation, cooking, and administration might be requested.
Children Feeding Program ;Children at the Center
One of the most wonderful opportunities that work in children orphanage can give you is the chance to share your love and skills with poor orphaned children. Many volunteers have deemed the work life changing. By offering attention and love to children, you are making a real difference in the life of a young person. Whether you have a background in childcare or simply enjoy sharing love with kids, a smile can offer something meaningful to the life of kids deprived of love and care.
As a volunteer, you can help care for children in orphanages. Children are an integral part of all societies around the world and providing adequate care for them is an important part of everyday life. As an international volunteer this type of placement provides an opportunity for active hands-on work as well as a unique cultural exchange opportunity. Many orphanages are community initiated and operated by local community members. Often government support and staff are minimal; therefore the institutions are not provided with the necessary resources to optimize the children care. The orphanages rely upon volunteers to support their long-term sustainable initiatives through simple tasks and creative energy. Sharing your time with the children, you will be offering them the family love which they have not been privileged with, you will be presenting to them a reason to live as normal as you and us.
You may be assisting with daily routines helping cook and feed the children, playing with them, and devising games for their leisure after school and on weekends. Through all that you do, the individual attention and love that you give the children will last in their memories for a lifetime. The single most important factor in the development of young children is relationships with caring adults. Whether you have a background in childcare or simply enjoy caring for young children, a smile or hug can be a meaningful and long-term contribution.
In addition, the dialogue and interaction with local staff provides a rare opportunity for you to share ideas with them and build morale. The most important attributes needed for these placements are an open heart and a love for spending time with children. In some placements you will quickly pick up on the daily routine while in others you may need to be more creative in coming up with ideas.
Description – Kenya Voluntary and Community Development Project Activity/Tour
The initiation for orphan’s children program grew out as a result of an increase in the number of orphans in the villages the pathetic living condition due to lack of support once they loose their parents. The organization therefore identified, as a priority to start a child care program center to cater for the orphans and the vulnerable children from the 3 yrs to 12 yrs.
Supporting these children has been a great challenge and volunteers have lent an upper hand with the aim of creating opportunities where unprivileged children can have equal opportunity to grow.
Most of the time volunteers will be teaching English and assisting the kids with creative activities such as painting, drawing and dancing.
In addition to this, volunteers help in the kitchen preparing meals, and washing dishes and clothes.
volunteers story telling skills will be put to good use inspiring and motivating the children. In collaboration with other local partners, together in one spirit, and with your kind assistance, let us revive their hope by providing a healthy environment for a meaningful future life.
Your program begins upon arrival in Nairobi with a comprehensive orientation facilitated by our volunteer coordinator briefing volunteers a head of their participation to prepare them for any anticipated challenges. But if you decided to go directly to the placement, your orientation will be done at the placement by our supervisor with the help of other experts at the host community level.
Age range, type of group
family, couples, singles, youth and groups
Policies & Restrictions
Must be 18 yrs and over
*have a positive attitude
*Be ready to adopt the living conditions in the village
*English speaking
Volunteer’s responsibilities
•Helping the children in conversational English and assignments.
•Supervise the children to clean up and dress up.
•Supervise their studies and assignments.
•Share their food; sit by them to see them eat.
•Prepare them for schools, check their dresses.
•Design, teach, organize and play games (educational and environmental).
Program Objectives
•To offer support, care and family for the orphans and vulnerable.
•To develop their mental and moral sense of belonging and responsibility.
•To create a platform for volunteers mentor the children and offer them cross cultural exposure.
Program Duration and Dates.
Program is opened to volunteers all year round. Volunteers can spend from two weeks onwards on the program.
Airport Pick up/Orientation
Volunteers will be picked up from the airport and transferred to their places of stay upon arrival. The pre-departure information to the placement and program is done to offer volunteers a clear picture and sensitivities of the people in the community of work. Orientation is at the placement including basic local language, syllabus and how to go about things in the community in terms of transport, food, water, socialization, etc.
Who can volunteer in children program in orphanages? Anybody can volunteer in this program as long as you are 18 years or more. It is regardless of your profession, skill or experience. You can volunteer as a team or an individual. You should understand that you will not do anything that may stigmatize any of the people you meet in the course of your work. You need to have an open mind and a willing heart.
How will a volunteer see his/her contribution after the program?
•You will see how valuable your love has been shared among the children.
•You will realize how important the knowledge you have about care or recreation, no matter how little, has been in the creation of joy and hope for many young ones.
•Your contribution to the development of the children will be well counted years to come.
How will you benefit from volunteering in this program?
•You would discover more of yourself.
•You would have gotten for yourself more love.
•Your experience and understanding for children will grow.
•It shall be a great holiday break in an environment of pure love.
APPLY IT NOW HERE
…….Apply for this program……
info@lecdenkenya.com
HIV/AIDS Program
Due to poverty syndrome that has escalated the nation, people often avoid attending health facilities because they don’t have something to pay from their own pockets and because of this reason, most of the people encounter premature death as a result of depression and inability to take care of themselves.
The impact of HIV/AIDS is deepening and getting worse as the economy continues to deteroriate. The need for action to effectively control, manage, provide support for those affected by the disease and prevent its further spread is urgent.
This is an excellent opportunity for volunteers to care for people with HIV/AIDS. Volunteers work at special clinics for HIV/AIDS patients providing care and support and directly with local community based organization providing support, counseling and programs for those unfortunate enough to be infected. As a volunteer you can help the casualties suffering from opportunistic diseases to reverse the quality of life in many communities. There is a lot to learn and experience working on these projects. Most of the persons living with HIV/AIDS receive care from the relatives mostly children of the patients at their own homes. We all as human beings have responsibilities for one another.
Volunteer’s responsibilities
•You offer care and support for HIV/AIDS infected and affected children and people.
•Volunteer’s intervention is required and very welcomed to help care for the patients who have often been left out of the social circle due to their condition.
•Engage in educational and training activities meant to increase awareness and stop the epidemic of HIV/AIDS in the Kenyan communities.
•Assist in vocational training for the HIV infected persons who have either lost their jobs or unemployed
•Home and school visitation for the children who are rendered Orphans or vulnerable due to the direct and indirect effect of the HIV/AIDS on them.
•Other activities set out by the community based organization shall be among your responsibilities
Organizations who work on the HIV/AIDS problem have established different community outreach programs such as hospital care, recreational and educational programs, voluntary counseling and testing, and educational seminars and conferences on the virus within the local community.
Program Objectives.
•To offer education, sensitization, care and support for affected and infected people.
•To offer a peer education, educational campaign and awareness for the youth on the preventive measures and dangers of the disease.
•To expand the volunteer’s knowledge on the dangers and socio-economic problems associated with HIV/AIDS so there can be an increasing global action and awareness.
•To promote greater community residents participatory role and the sense of responsibility for development projects to boost maintenance and sustainability of such projects.
•To promote friendliness between volunteers’ community and that of the beneficiary communities.
•To offer volunteers deeper understanding and experience of other cultures and economies.
Program Duration and Dates
The HIV/AIDS Program is opened to volunteers all year round. Volunteers can spend a minimum of two weeks to one year on the program.
Airport Pick up/Orientation
Volunteers will be picked up from the airport and transferred to their places of stay upon arrival. The pre-departure information to the placement and program is done to offer volunteers a clear picture and sensitivities of the people in the community of work. Orientation is at the placement including basic local language, syllabus and how to go about things in the community in terms of transport, food, water, socialization, etc.
Who can volunteer in HIV/AIDS Program?
This program is open to anyone who wants to share their love, time and compassion with the HIV/AIDS patients. There are no specific qualifications required, however you should understand that you will not do anything that may stigmatize any of the people you meet in the course of your work. You need to have an open mind and a willing heart.
How can a volunteer instantly identify his contributions after participation?
•Life will be better for those infected with HIV/AIDS as you attend to them with love and care they do not get from their family and friends, by this you will see yourself become a friend to someone few people understand and smile with.
•Family and friends shall gain a better understanding of the disease or problem and what is required of them for the affected person.
•Tears will be shed during your departure by those you are leaving behind having developed a passion and such a great joy felt by the affected persons during your participation and your work, love and commitment. Such a great love you have brought to someone in need.
•There will be a greater awareness of the disease or problems in the work community, especially among the students and youth to be approached with educational programs.
How will you benefit from volunteering in this program?
•You will be proud of yourself for positively affecting someone’s life in your own means to change.
•You will discover more about yourself to and what you are capable of doing on your own which will definitely help you in making many vital decisions like your future career etc.
•You will experience a true and pure culture of a different kind in different communities.
•You will enhance on your knowledge on life, society, care the HIV/AIDS disease and its effect on people.
•It shall be such a great adventure and experience of a life time.
•Opportunity to make friends with people from different background.
•An opportunity to acquire knowledge for educating your peers back home about the disease.
APPLY IT NOW HERE
…….Apply for this program……
info@lecdenkenya.com
Teaching in Local Schools
We have a variety of programs that educate both children and youth in various capacities. Access to education changes life of Kenya children and it allows them to break the vicious cycle of poverty they would otherwise be destined for. Through education they can gain valuable skills that can further also in development of the community and themselves. Volunteers teach in public schools in a variety of subjects areas e.g. science, math and English. Volunteers must be native English speakers, have a good command in oral and spoken English, be flexible, patient and passion and love for teaching and cross cultural experience.
This is a very good opportunity for volunteer interns with an educational background to gain some experience in their desired profession. These schools are in the remote villages and urban areas experiencing shortage of qualified teachers who are unable to handle the overwhelming number of students in a single class. This has called for a great need of volunteers who can speak and write English to assist these communities.
Volunteers shall teach Basic English science and mathematics, others may include sex and reproductive education, Socio-economical and psychological empowerment, games and physical education. No qualifications are needed to be a volunteer teacher. If you can read and write and is 18 years and over, you are qualified to volunteer as a teacher.
Volunteers will handle students with the age between 10-15 years in primary schools and students between 15 to 18 years in secondary schools depending on the class. The role of the volunteer goes far beyond assisting teaching. Children are attracted to school by the presence of volunteers and your presence also is a proven moral booster for parents and the limited teachers as well as a great inspiration for students.
Volunteer’s responsibilities
•Prepare lesson notes.
•Organize learning materials.
•Develop a teaching method.
•Teach classes through lecturing, discussions and demonstration.
•Discuss output and methods with fellow teachers and supervisor.
•Access the performance of the students through work assignments etc.
•Organize recreational games with students.
Program objectives
•First to help us encourage the children to come to school, keep them in the classrooms and have the interest in learning.
•To compliment the effort of the teachers to offer proper education to all to fight poverty, crime and dependency within the community.
•To help the deprived acquire better and competitive education to pursue further studies and jobs.
•To enable the Organization identify brilliant but needy students in such communities through the reports of volunteers and help offer scholarships for further studies.
•To encourage the children and their parents to love school. Due to the lack of teachers, students’ performance has been nothing to help them pursue further studies or some other jobs. After the primary education, they end up in the same old form of sustenance so the parents and even the youth see school attendance as a waste of time and choose to drop out. By offering volunteers into these communities, lack of teachers will be managed whiles quality education shall be offered these children.
•To promote culture exchange that will take place between the volunteers and the residents of the communities/villages in which differing ideas, abilities, backgrounds and needs are fostered and valued, and where those with diverse backgrounds and experiences are able to participate and contribute towards development.
•To create inter relationship between volunteers and that of the communities deprived but rich in culture.
•To offer the volunteer an opportunity to make a positive contribution into the lives of a disadvantaged to satisfy his/her social conscience.
•To enable Lecden-Kenya receive proper problem assessment of the villages/communities to further enable us direct the right programs into the communities.
Program Duration and Dates.
The teaching Program is opened to volunteers all year round except in the months of April, August and December when the schools remain closed for holidays. Volunteers can spend a minimum of two weeks to one year on the program.
Airport Pick up/Orientation.
Volunteers will be picked up from the airport and transferred to their places of stay upon arrival. The pre-departure information to the placement and program is done to offer volunteers a clear picture and sensitivities of the people in the community of work. Orientation is at the placement including basic local language, syllabus and how to go about things in the community in terms of transport, food, water, socialization, etc.
Who can volunteer in Teaching Program in Kenya?
A volunteer in this program can be anyone at the age of 18 years and above regardless of your profession, skill or experience. All you need is the will to contribute to the lives of these communities. We accept group volunteers or an individual. Not only is your participation on your project of great help to the local communities, but so is the boost to the local economy that volunteers creates while they are visiting.
Volunteer benefits.
•You will be proud of yourself for positively affecting someone’s life in your own means to change.
•You will discover more about yourself to and what you are capable of doing on your own which will definitely help you in making many vital decisions like your future career etc.
•You will experience a true and pure culture of a different kind.
•You will enhance on your knowledge on life, society, politics and problem solving skills and approach.
•It shall be such a great adventure and experience of a life time.
•Opportunity to make friends with people from different background.
APPLY IT NOW HERE
…….Apply for this program……
info@lecdenkenya.com
Football Coaching in Kenya.
In addition to the obvious physical and mental benefits that regular exercise provides, there are many inherit life-skills to be learned, such as the importance of team-work, communication and discipline. As volunteers participate on sports projects, it is a way for Lecden-Kenya to promote peace, unity and development and also to harness the potential in many young children to take to professional football as a career.
Volunteers will help in developing passion for sports such as football, basketball, volleyball etc. among school and community kids. Volunteers will also assists in coaching training drills, coordinating skills, and organizing competitions among sports men and women. This project involve placement at a local school or with a local football club.
Volunteers will help in developing passion in sports like football, basketball, volleyball etc among school and community kids. Volunteers will assists in training drills, coordinating skills and organizing competitions among sports men and women.
PROJECT DURATION: Always open all year round and can spend a minimum of 2 weeks.
ACCOMMODATION AND MEALS:
Typically volunteers are accommodated with a host family. Basically, there are three meals a day which are mostly breakfast, lunch and dinner but in some exceptions you could be provided with just two meals a day depending on your project locations so please we advice prospective volunteers make provision for the exceptions.
WHAT YOU CAN BRING TO SUPPORT.
Set of jerseys, keepers gloves, footballs, boots, whistles and other sporting staff.
APPLY IT NOW HERE
…….Apply for this program……
info@lecdenkenya.com
Environmental Conservation
It is from here that we get our food, clean water, herbs, medicines and raw materials. In this program, we try to bring an end to the habit of misusing this natural capital but instead renew it and even make it better than we found it. It is this practice that will lead to maintenance of global biodiversity, fruitful productivity and steady resilience of ecological systems.
Volunteer’s responsibilities
Volunteers work on a wide variety of activities,:-
•Help to plant trees in areas where deforestation has been the order of the day
•Teaching environmental awareness to planting trees within the community
•Encourage establishment of tree nurseries, Soil cover e.g. grass, shrubs on fallow parcels and building a gabion to curb erosion, use of conventional insecticides and herbicides that are environment friendly, and Flower gardening to make our homes and the environment beautiful and a place worth residing.
Program Objectives
•Create a habitat for our wildlife
•To bring back life to our environment by making it healthy and natural
Program Duration.
•Program is opened to volunteers all year round. Volunteers can spend from two weeks onwards on the program.
Who can volunteer? Anybody can volunteer in this program as long as you are 18 years or more. It is regardless of your profession, however, specialized skills and expertise will be used accordingly.
Participants should have a positive attitude, be ready to adopt and enjoy simple living conditions, be flexible and patient.
Volunteer Benefits
•You would discover more of yourself and be happy to bring back life to nature
•You would have gotten for yourself more experience and how capable you are to work so hard.
•Your experience and understanding for environmental issues would be even more
APPLY IT NOW HERE
…….Apply for this program……
info@lecdenkenya.com
VolunTravel in Kenya.
Volunteers can either spend 1-12 weeks on any one of the projects or combine it with their safari travel. We ensure that volunteers involved enjoy a totally unique experience all year round not just summer. The programs includes teaching in remote rural primary and secondary schools, work in Kenyan children orphanages giving hope to the needy children, environmental conservation, working as community health worker in hospital, assisting in administrative work and many more as per the interest of volunteers.
Travel in Kenya
-Location: Varies
-Start & Duration: Volunteers can begin our placements based on their choice program dates.
Qualifications: 18+ years, Volunteers participating in the health care must have appropriate training and certification (to be presented during placement)
eyesonnatureexpeditions.com/blog/wp-content/uploads/2010/...
Languages: English speaking
Experience Required: None
Participants: Open to worldwide participants both individual and group volunteers.
Living arrangements: Home stays and others.
Post program service: include debriefing and certificate of completion.
Volunteers are given the opportunity to choose a volunTravel package of their interest from the options given below:-
14VOLUNTEER VACATIONS KENYA SAFARI
17 Days Kenya VolunTravel & Tiwi Beach Resort.
19 Days Kenya VoluTravel Holidays & Lamu
23 Days Volunteer Adventure Experience.
26 Days VolunTravel & Tiwi Beach Reort
27 Days VolunTravel Homestay & Lamu Island
…….Apply for this program……
info@lecdenkenya.com
Please join us in our Charity Work, Volunteer vacations, the ultimate Ethical Wild Life Safaris, medical elective placements, corporate company breaks, Outreach mission trips, Educational Student &school trips. Together we can make a difference to Orphans and other vulnerable Children/widows/ women/People lives
Regards
Steve
info@lecdenkenya.com