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From 19 to 21 August 2016 in the Sicilian town of Ali, there was the so-called "Great Feast" ("Festa Ranni" in Sicilian dialect) in honor of their patron Saint Agatha.
The feast, which lasts three days, it is called "Feast Ranni" (Great Feast) to emphasize the exceptional nature of the event, since it falls only once every ten years. Preparations officially begin early as a month before and are involved both the "ciliary" (ie families entrusted from time to time, which shall prepare at their own expense at the solemn celebration for Her Patron Saint), both the "Deputation of St. Agatha" collaborating with the parish priest, plays a role during the organizational phase.
The passage of the Holy Relics of the Martyr Agatha in the village of Ali (Messina) in their return to Catania, on the morning of August 17 of the year 1126, it was for this Sicilian center an extraordinary and grandiose event, that led to the building of the great Mother Church , which took place in the sixteenth century; then the celebration of the annual festival but especially the so-called "Great Feast", which recalls the three-day feasts taking place in the city of Catania.
We don't known the origins of this ancient feast, whose complex ritual was entrusted, almost to the present day only to the oral tradition; Father Seraphim of Ali (junior) speaks in 1754, in his book "Of story of Ali and his territory".
Long and laborious preparations are assigned to two groups each formed by twelve families belonging to two different districts of the country, they receive instructions to draw up each other's "Ciliium of Bread" and the other the "Cilium of Girls". These families are appointed by the Deputation of St. Agatha (Advisory body that exercises within the Church Mother, economic and organizational functions) and by the parish priest.
The names of the families of "ciliary", as they are called, are made known by the parish priest, after the morning Mass of the 5 February of the current year.
Traditionally the families of "Ciliium of Girls" traveling in neighboring countries (Fiumedinisi, Itala and Ali Terme) with the sound of the accordion and tambourine, to communicate the imminent date of the festivities and take offerings and gold jewelry in part borrowed, in part donated, to adorn the "Cilium of Girls".
Liturgical events are intertwined with the traditional folk feast. The Feast attracts many faithful and many emigrants who, for the occasion, return to their native village of Ali. The last day of celebration the two Ciliums and the float of St. Agatha are carried in procession through the city.
Postscript: This report is dedicated to the German family of Jewish origin, consisting of father, mother and two children, on a boat they decided to take his own life to escape their Nazi persecutors, by binding them all together, and weighted with stones, they threw themselves off the waters of Mazzaro (Taormina); they were later fished out by now without life, by local fishermen: in the "graveyard of foreigners" of Taormina, now for ever and ever close together, they rest in peace.
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Dal 19 al 21 Agosto 2016 nel paese Siciliano di Alì (Messina) si è svolta una caratteristica festa, della quale propongo un report fotografico.
La Festa , durata infatti tre giorni, è denominata "Festa Ranni" (Festa Grande) per porre in risalto l'eccezionalità del fenomeno e la grandiosità dell’evento, poiché essa ricade una sola volta ogni dieci anni. I preparativi iniziano ufficialmente già un mese prima e vedono coinvolti sia i “ciliari” (cioè le famiglie incaricate di volta in volta e scelte a rotazione, che provvedono a preparare a proprie spese la festa solenne per la Santa Patrona, con l’allestimento dei due “cilii” ovvero le due “vare” anche intese come “cerei”), sia la “Deputazione di S. Agata” che collaborando con il Parroco, svolge un ruolo durante la fase organizzativa.
Il passaggio delle Sacre Reliquie della Martire catanese dal paese di Ali (Messina) nel rientro loro verso Catania, la mattina del 17 agosto dell’anno 1126 , fu per questo centro Siciliano un evento straordinario e grandioso, che portarono alla edificazione della grande Chiesa Madre, avvenuta nel XVI secolo, quindi alla celebrazione della festa annuale ma soprattutto della così detta “Festa Ranni”, che ricorda i tre giorni di festa che avvengono nella città di Catania.
Oscure sono le origini e le antiche modalità di svolgimento di questa festa, il cui complesso rituale è stato affidato, fin quasi ai nostri giorni esclusivamente alla tradizione orale, Padre Serafino d’Alì (junior) ne parla nel 1754, nel suo libro “Della storia di Alì e suo territoro”.
Lunghi e laboriosi sono i preparativi affidati a due gruppi formati ciascuno da dodici famiglie appartenenti a due diversi quartieri del paese, che ricevono l’incarico di allestire l'uno il "Cilio del Pane" e l'altro il "Cilio delle Ragazze". Queste famiglie vengono nominate dalla Deputazione di S. Agata (Organo consultivo che esercita all’interno della Chiesa Madre, funzioni economico-organizzative) e dal Parroco, e la loro scelta segue una rotazione tale che nel corso degli anni nessun nucleo familiare, e di conseguenza nessun quartiere, ne rimane escluso.
I nomi dei "Ciliari", così vengono denominati, vengono resi noti dal Parroco, al termine della messa mattutina del 5 Febbraio dell’anno prestabilito per la Festa.
Come già detto sopra, ogni gruppo provvede autonomamente ad allestire l'uno il "Cilio del Pane" l'altro il "Cilio delle Ragazze".
Per tradizione le 12 famiglie di “ciliari delle ragazze”, anche loro sempre accompagnate da un nutrito gruppo (soprattutto giovani), si recano nei paesi vicini (Fiumedinisi, Itala e Alì Terme) a suon di fisarmonica e tamburello, per comunicare l’imminente data dei festeggiamenti e per raccogliere offerte e monili d’oro in parte in prestito, in parte ceduti, per adornare il “cilio delle ragazze”.
Le manifestazioni liturgiche si intrecciano con quelle folkloristiche; la festa richiama numerosi fedeli e parecchi emigrati che, per l’occasione, fanno ritorno al paese natio di Alì. L’ultimo giorno di festa i due cilii ed il fercolo di S. Agata vengono portati in processione lungo le vie cittadine.
Post scriptum: questo report lo dedico alla famiglia tedesca di origine ebrea, composta da padre, madre e da due bambini, che su di una barca decise di togliersi la vita per sfuggire ai loro persecutori nazisti, essi legandosi tutti tra di loro, ed appesantiti con pietre, si gettarono al largo delle acque di Mazzarò (Taormina); essi vennero poi ripescati, oramai senza vita, dai pescatori locali: nel “cimitero degli stranieri” di Taormina riposano le loro spoglie mortali.
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From 19 to 21 August 2016 in the Sicilian town of Ali, there was the so-called "Great Feast" ("Festa Ranni" in Sicilian dialect) in honor of their patron Saint Agatha.
The feast, which lasts three days, it is called "Feast Ranni" (Great Feast) to emphasize the exceptional nature of the event, since it falls only once every ten years. Preparations officially begin early as a month before and are involved both the "ciliary" (ie families entrusted from time to time, which shall prepare at their own expense at the solemn celebration for Her Patron Saint), both the "Deputation of St. Agatha" collaborating with the parish priest, plays a role during the organizational phase.
The passage of the Holy Relics of the Martyr Agatha in the village of Ali (Messina) in their return to Catania, on the morning of August 17 of the year 1126, it was for this Sicilian center an extraordinary and grandiose event, that led to the building of the great Mother Church , which took place in the sixteenth century; then the celebration of the annual festival but especially the so-called "Great Feast", which recalls the three-day feasts taking place in the city of Catania.
We don't known the origins of this ancient feast, whose complex ritual was entrusted, almost to the present day only to the oral tradition; Father Seraphim of Ali (junior) speaks in 1754, in his book "Of story of Ali and his territory".
Long and laborious preparations are assigned to two groups each formed by twelve families belonging to two different districts of the country, they receive instructions to draw up each other's "Ciliium of Bread" and the other the "Cilium of Girls". These families are appointed by the Deputation of St. Agatha (Advisory body that exercises within the Church Mother, economic and organizational functions) and by the parish priest.
The names of the families of "ciliary", as they are called, are made known by the parish priest, after the morning Mass of the 5 February of the current year.
Traditionally the families of "Ciliium of Girls" traveling in neighboring countries (Fiumedinisi, Itala and Ali Terme) with the sound of the accordion and tambourine, to communicate the imminent date of the festivities and take offerings and gold jewelry in part borrowed, in part donated, to adorn the "Cilium of Girls".
Liturgical events are intertwined with the traditional folk feast. The Feast attracts many faithful and many emigrants who, for the occasion, return to their native village of Ali. The last day of celebration the two Ciliums and the float of St. Agatha are carried in procession through the city.
Postscript: This report is dedicated to the German family of Jewish origin, consisting of father, mother and two children, on a boat they decided to take his own life to escape their Nazi persecutors, by binding them all together, and weighted with stones, they threw themselves off the waters of Mazzaro (Taormina); they were later fished out by now without life, by local fishermen: in the "graveyard of foreigners" of Taormina, now for ever and ever close together, they rest in peace.
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Dal 19 al 21 Agosto 2016 nel paese Siciliano di Alì (Messina) si è svolta una caratteristica festa, della quale propongo un report fotografico.
La Festa , durata infatti tre giorni, è denominata "Festa Ranni" (Festa Grande) per porre in risalto l'eccezionalità del fenomeno e la grandiosità dell’evento, poiché essa ricade una sola volta ogni dieci anni. I preparativi iniziano ufficialmente già un mese prima e vedono coinvolti sia i “ciliari” (cioè le famiglie incaricate di volta in volta e scelte a rotazione, che provvedono a preparare a proprie spese la festa solenne per la Santa Patrona, con l’allestimento dei due “cilii” ovvero le due “vare” anche intese come “cerei”), sia la “Deputazione di S. Agata” che collaborando con il Parroco, svolge un ruolo durante la fase organizzativa.
Il passaggio delle Sacre Reliquie della Martire catanese dal paese di Ali (Messina) nel rientro loro verso Catania, la mattina del 17 agosto dell’anno 1126 , fu per questo centro Siciliano un evento straordinario e grandioso, che portarono alla edificazione della grande Chiesa Madre, avvenuta nel XVI secolo, quindi alla celebrazione della festa annuale ma soprattutto della così detta “Festa Ranni”, che ricorda i tre giorni di festa che avvengono nella città di Catania.
Oscure sono le origini e le antiche modalità di svolgimento di questa festa, il cui complesso rituale è stato affidato, fin quasi ai nostri giorni esclusivamente alla tradizione orale, Padre Serafino d’Alì (junior) ne parla nel 1754, nel suo libro “Della storia di Alì e suo territoro”.
Lunghi e laboriosi sono i preparativi affidati a due gruppi formati ciascuno da dodici famiglie appartenenti a due diversi quartieri del paese, che ricevono l’incarico di allestire l'uno il "Cilio del Pane" e l'altro il "Cilio delle Ragazze". Queste famiglie vengono nominate dalla Deputazione di S. Agata (Organo consultivo che esercita all’interno della Chiesa Madre, funzioni economico-organizzative) e dal Parroco, e la loro scelta segue una rotazione tale che nel corso degli anni nessun nucleo familiare, e di conseguenza nessun quartiere, ne rimane escluso.
I nomi dei "Ciliari", così vengono denominati, vengono resi noti dal Parroco, al termine della messa mattutina del 5 Febbraio dell’anno prestabilito per la Festa.
Come già detto sopra, ogni gruppo provvede autonomamente ad allestire l'uno il "Cilio del Pane" l'altro il "Cilio delle Ragazze".
Per tradizione le 12 famiglie di “ciliari delle ragazze”, anche loro sempre accompagnate da un nutrito gruppo (soprattutto giovani), si recano nei paesi vicini (Fiumedinisi, Itala e Alì Terme) a suon di fisarmonica e tamburello, per comunicare l’imminente data dei festeggiamenti e per raccogliere offerte e monili d’oro in parte in prestito, in parte ceduti, per adornare il “cilio delle ragazze”.
Le manifestazioni liturgiche si intrecciano con quelle folkloristiche; la festa richiama numerosi fedeli e parecchi emigrati che, per l’occasione, fanno ritorno al paese natio di Alì. L’ultimo giorno di festa i due cilii ed il fercolo di S. Agata vengono portati in processione lungo le vie cittadine.
Post scriptum: questo report lo dedico alla famiglia tedesca di origine ebrea, composta da padre, madre e da due bambini, che su di una barca decise di togliersi la vita per sfuggire ai loro persecutori nazisti, essi legandosi tutti tra di loro, ed appesantiti con pietre, si gettarono al largo delle acque di Mazzarò (Taormina); essi vennero poi ripescati, oramai senza vita, dai pescatori locali: nel “cimitero degli stranieri” di Taormina riposano le loro spoglie mortali.
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……………………………………………………………………………….
From 19 to 21 August 2016 in the Sicilian town of Ali, there was the so-called "Great Feast" ("Festa Ranni" in Sicilian dialect) in honor of their patron Saint Agatha.
The feast, which lasts three days, it is called "Feast Ranni" (Great Feast) to emphasize the exceptional nature of the event, since it falls only once every ten years. Preparations officially begin early as a month before and are involved both the "ciliary" (ie families entrusted from time to time, which shall prepare at their own expense at the solemn celebration for Her Patron Saint), both the "Deputation of St. Agatha" collaborating with the parish priest, plays a role during the organizational phase.
The passage of the Holy Relics of the Martyr Agatha in the village of Ali (Messina) in their return to Catania, on the morning of August 17 of the year 1126, it was for this Sicilian center an extraordinary and grandiose event, that led to the building of the great Mother Church , which took place in the sixteenth century; then the celebration of the annual festival but especially the so-called "Great Feast", which recalls the three-day feasts taking place in the city of Catania.
We don't known the origins of this ancient feast, whose complex ritual was entrusted, almost to the present day only to the oral tradition; Father Seraphim of Ali (junior) speaks in 1754, in his book "Of story of Ali and his territory".
Long and laborious preparations are assigned to two groups each formed by twelve families belonging to two different districts of the country, they receive instructions to draw up each other's "Ciliium of Bread" and the other the "Cilium of Girls". These families are appointed by the Deputation of St. Agatha (Advisory body that exercises within the Church Mother, economic and organizational functions) and by the parish priest.
The names of the families of "ciliary", as they are called, are made known by the parish priest, after the morning Mass of the 5 February of the current year.
Traditionally the families of "Ciliium of Girls" traveling in neighboring countries (Fiumedinisi, Itala and Ali Terme) with the sound of the accordion and tambourine, to communicate the imminent date of the festivities and take offerings and gold jewelry in part borrowed, in part donated, to adorn the "Cilium of Girls".
Liturgical events are intertwined with the traditional folk feast. The Feast attracts many faithful and many emigrants who, for the occasion, return to their native village of Ali. The last day of celebration the two Ciliums and the float of St. Agatha are carried in procession through the city.
Postscript: This report is dedicated to the German family of Jewish origin, consisting of father, mother and two children, on a boat they decided to take his own life to escape their Nazi persecutors, by binding them all together, and weighted with stones, they threw themselves off the waters of Mazzaro (Taormina); they were later fished out by now without life, by local fishermen: in the "graveyard of foreigners" of Taormina, now for ever and ever close together, they rest in peace.
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Dal 19 al 21 Agosto 2016 nel paese Siciliano di Alì (Messina) si è svolta una caratteristica festa, della quale propongo un report fotografico.
La Festa , durata infatti tre giorni, è denominata "Festa Ranni" (Festa Grande) per porre in risalto l'eccezionalità del fenomeno e la grandiosità dell’evento, poiché essa ricade una sola volta ogni dieci anni. I preparativi iniziano ufficialmente già un mese prima e vedono coinvolti sia i “ciliari” (cioè le famiglie incaricate di volta in volta e scelte a rotazione, che provvedono a preparare a proprie spese la festa solenne per la Santa Patrona, con l’allestimento dei due “cilii” ovvero le due “vare” anche intese come “cerei”), sia la “Deputazione di S. Agata” che collaborando con il Parroco, svolge un ruolo durante la fase organizzativa.
Il passaggio delle Sacre Reliquie della Martire catanese dal paese di Ali (Messina) nel rientro loro verso Catania, la mattina del 17 agosto dell’anno 1126 , fu per questo centro Siciliano un evento straordinario e grandioso, che portarono alla edificazione della grande Chiesa Madre, avvenuta nel XVI secolo, quindi alla celebrazione della festa annuale ma soprattutto della così detta “Festa Ranni”, che ricorda i tre giorni di festa che avvengono nella città di Catania.
Oscure sono le origini e le antiche modalità di svolgimento di questa festa, il cui complesso rituale è stato affidato, fin quasi ai nostri giorni esclusivamente alla tradizione orale, Padre Serafino d’Alì (junior) ne parla nel 1754, nel suo libro “Della storia di Alì e suo territoro”.
Lunghi e laboriosi sono i preparativi affidati a due gruppi formati ciascuno da dodici famiglie appartenenti a due diversi quartieri del paese, che ricevono l’incarico di allestire l'uno il "Cilio del Pane" e l'altro il "Cilio delle Ragazze". Queste famiglie vengono nominate dalla Deputazione di S. Agata (Organo consultivo che esercita all’interno della Chiesa Madre, funzioni economico-organizzative) e dal Parroco, e la loro scelta segue una rotazione tale che nel corso degli anni nessun nucleo familiare, e di conseguenza nessun quartiere, ne rimane escluso.
I nomi dei "Ciliari", così vengono denominati, vengono resi noti dal Parroco, al termine della messa mattutina del 5 Febbraio dell’anno prestabilito per la Festa.
Come già detto sopra, ogni gruppo provvede autonomamente ad allestire l'uno il "Cilio del Pane" l'altro il "Cilio delle Ragazze".
Per tradizione le 12 famiglie di “ciliari delle ragazze”, anche loro sempre accompagnate da un nutrito gruppo (soprattutto giovani), si recano nei paesi vicini (Fiumedinisi, Itala e Alì Terme) a suon di fisarmonica e tamburello, per comunicare l’imminente data dei festeggiamenti e per raccogliere offerte e monili d’oro in parte in prestito, in parte ceduti, per adornare il “cilio delle ragazze”.
Le manifestazioni liturgiche si intrecciano con quelle folkloristiche; la festa richiama numerosi fedeli e parecchi emigrati che, per l’occasione, fanno ritorno al paese natio di Alì. L’ultimo giorno di festa i due cilii ed il fercolo di S. Agata vengono portati in processione lungo le vie cittadine.
Post scriptum: questo report lo dedico alla famiglia tedesca di origine ebrea, composta da padre, madre e da due bambini, che su di una barca decise di togliersi la vita per sfuggire ai loro persecutori nazisti, essi legandosi tutti tra di loro, ed appesantiti con pietre, si gettarono al largo delle acque di Mazzarò (Taormina); essi vennero poi ripescati, oramai senza vita, dai pescatori locali: nel “cimitero degli stranieri” di Taormina riposano le loro spoglie mortali.
Italy. Florence - Firenze.
Orsanmichele (or "Kitchen Garden of St. Michael", from the contraction in Tuscan dialect of the Italian word orto) is a church in the Italian city of Florence. The building was constructed on the site of the kitchen garden of the monastery of San Michele, which is now gone.
Located on the Via Calzaiuoli in Florence, the church was originally built as a grain market in 1337 by Francesco Talenti, Neri di Fioravante, and Benci di Cione. Between 1380 and 1404 it was converted into a church used as the chapel of Florence's powerful craft and trade guilds. On the ground floor of the square building are the 13th-century arches that originally formed the loggia of the grain market. The second floor was devoted to offices, while the third housed one of the city's municipal grain storehouses, maintained to withstand famine or siege. Late in the 14th century, the guilds were charged by the city to commission statues of their patron saints to embellish the facades of the church. The sculptures seen today are copies, the originals having been removed to museums
En dialecto Cumanagoto “Chakau” significa “Arena”, y hace referencia al suelo del fértil valle que era dominado por el cacique.
Chacao tiene como punto de partida la vida del cacique Chacao: valiente jefe indígena de origen Caribe, temido y respetado por los conquistadores españoles, que controlaba amplias zonas del centro y este de lo que hoy conocemos como el valle de Caracas.
Según cuenta la tradición, Chacao entregó su vida durante un ataque a un campamento de soldados españoles, al rescatar a dos niños indígenas que fueron secuestrados por los conquistadores para provocar la confrontación con el jefe indígena. Durante la batalla, Chacao logra liberar a los pequeños pero cae herido de muerte, acabando así con el último bastión de resistencia indígena en Caracas.
Al fundar la ciudad de Caracas, el 25 de julio de 1567, el conquistador Diego de Losada incluyó en su jurisdicción a esa fértil llanura, que muchos visitantes, como el barón Alejandro Von Humboldt, llegaron a considerar como sitio ideal para la conformación de una ciudad.
El primer asentamiento criollo en la zona se fundó casi un siglo después, debido a la inmigración de damnificados del terremoto de San Bernabé, que dejó a Caracas en ruinas el 11 de junio de 1641.
Con la entrada en vigencia de la reforma de la Ley Orgánica de Régimen Municipal del 15 de junio de 1989, la figura del Distrito Sucre desaparece, naciendo el Municipio Sucre actual, el cual es desmembrado de su parte occidental, creándose así tres nuevos municipios foráneos: Baruta, El Hatillo y Chacao.
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From 19 to 21 August 2016 in the Sicilian town of Ali, there was the so-called "Great Feast" ("Festa Ranni" in Sicilian dialect) in honor of their patron Saint Agatha.
The feast, which lasts three days, it is called "Feast Ranni" (Great Feast) to emphasize the exceptional nature of the event, since it falls only once every ten years. Preparations officially begin early as a month before and are involved both the "ciliary" (ie families entrusted from time to time, which shall prepare at their own expense at the solemn celebration for Her Patron Saint), both the "Deputation of St. Agatha" collaborating with the parish priest, plays a role during the organizational phase.
The passage of the Holy Relics of the Martyr Agatha in the village of Ali (Messina) in their return to Catania, on the morning of August 17 of the year 1126, it was for this Sicilian center an extraordinary and grandiose event, that led to the building of the great Mother Church , which took place in the sixteenth century; then the celebration of the annual festival but especially the so-called "Great Feast", which recalls the three-day feasts taking place in the city of Catania.
We don't known the origins of this ancient feast, whose complex ritual was entrusted, almost to the present day only to the oral tradition; Father Seraphim of Ali (junior) speaks in 1754, in his book "Of story of Ali and his territory".
Long and laborious preparations are assigned to two groups each formed by twelve families belonging to two different districts of the country, they receive instructions to draw up each other's "Ciliium of Bread" and the other the "Cilium of Girls". These families are appointed by the Deputation of St. Agatha (Advisory body that exercises within the Church Mother, economic and organizational functions) and by the parish priest.
The names of the families of "ciliary", as they are called, are made known by the parish priest, after the morning Mass of the 5 February of the current year.
Traditionally the families of "Ciliium of Girls" traveling in neighboring countries (Fiumedinisi, Itala and Ali Terme) with the sound of the accordion and tambourine, to communicate the imminent date of the festivities and take offerings and gold jewelry in part borrowed, in part donated, to adorn the "Cilium of Girls".
Liturgical events are intertwined with the traditional folk feast. The Feast attracts many faithful and many emigrants who, for the occasion, return to their native village of Ali. The last day of celebration the two Ciliums and the float of St. Agatha are carried in procession through the city.
Postscript: This report is dedicated to the German family of Jewish origin, consisting of father, mother and two children, on a boat they decided to take his own life to escape their Nazi persecutors, by binding them all together, and weighted with stones, they threw themselves off the waters of Mazzaro (Taormina); they were later fished out by now without life, by local fishermen: in the "graveyard of foreigners" of Taormina, now for ever and ever close together, they rest in peace.
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Dal 19 al 21 Agosto 2016 nel paese Siciliano di Alì (Messina) si è svolta una caratteristica festa, della quale propongo un report fotografico.
La Festa , durata infatti tre giorni, è denominata "Festa Ranni" (Festa Grande) per porre in risalto l'eccezionalità del fenomeno e la grandiosità dell’evento, poiché essa ricade una sola volta ogni dieci anni. I preparativi iniziano ufficialmente già un mese prima e vedono coinvolti sia i “ciliari” (cioè le famiglie incaricate di volta in volta e scelte a rotazione, che provvedono a preparare a proprie spese la festa solenne per la Santa Patrona, con l’allestimento dei due “cilii” ovvero le due “vare” anche intese come “cerei”), sia la “Deputazione di S. Agata” che collaborando con il Parroco, svolge un ruolo durante la fase organizzativa.
Il passaggio delle Sacre Reliquie della Martire catanese dal paese di Ali (Messina) nel rientro loro verso Catania, la mattina del 17 agosto dell’anno 1126 , fu per questo centro Siciliano un evento straordinario e grandioso, che portarono alla edificazione della grande Chiesa Madre, avvenuta nel XVI secolo, quindi alla celebrazione della festa annuale ma soprattutto della così detta “Festa Ranni”, che ricorda i tre giorni di festa che avvengono nella città di Catania.
Oscure sono le origini e le antiche modalità di svolgimento di questa festa, il cui complesso rituale è stato affidato, fin quasi ai nostri giorni esclusivamente alla tradizione orale, Padre Serafino d’Alì (junior) ne parla nel 1754, nel suo libro “Della storia di Alì e suo territoro”.
Lunghi e laboriosi sono i preparativi affidati a due gruppi formati ciascuno da dodici famiglie appartenenti a due diversi quartieri del paese, che ricevono l’incarico di allestire l'uno il "Cilio del Pane" e l'altro il "Cilio delle Ragazze". Queste famiglie vengono nominate dalla Deputazione di S. Agata (Organo consultivo che esercita all’interno della Chiesa Madre, funzioni economico-organizzative) e dal Parroco, e la loro scelta segue una rotazione tale che nel corso degli anni nessun nucleo familiare, e di conseguenza nessun quartiere, ne rimane escluso.
I nomi dei "Ciliari", così vengono denominati, vengono resi noti dal Parroco, al termine della messa mattutina del 5 Febbraio dell’anno prestabilito per la Festa.
Come già detto sopra, ogni gruppo provvede autonomamente ad allestire l'uno il "Cilio del Pane" l'altro il "Cilio delle Ragazze".
Per tradizione le 12 famiglie di “ciliari delle ragazze”, anche loro sempre accompagnate da un nutrito gruppo (soprattutto giovani), si recano nei paesi vicini (Fiumedinisi, Itala e Alì Terme) a suon di fisarmonica e tamburello, per comunicare l’imminente data dei festeggiamenti e per raccogliere offerte e monili d’oro in parte in prestito, in parte ceduti, per adornare il “cilio delle ragazze”.
Le manifestazioni liturgiche si intrecciano con quelle folkloristiche; la festa richiama numerosi fedeli e parecchi emigrati che, per l’occasione, fanno ritorno al paese natio di Alì. L’ultimo giorno di festa i due cilii ed il fercolo di S. Agata vengono portati in processione lungo le vie cittadine.
Post scriptum: questo report lo dedico alla famiglia tedesca di origine ebrea, composta da padre, madre e da due bambini, che su di una barca decise di togliersi la vita per sfuggire ai loro persecutori nazisti, essi legandosi tutti tra di loro, ed appesantiti con pietre, si gettarono al largo delle acque di Mazzarò (Taormina); essi vennero poi ripescati, oramai senza vita, dai pescatori locali: nel “cimitero degli stranieri” di Taormina riposano le loro spoglie mortali.
Salih Akin
Assistant Professor at Rouen University (France)
April 29th 2015 at 10:00 AM
Shalabi House
siege of Ifpo within the citadel of Erbil
Please imperatively confirm your attendance by email to: ifpo.erbil@gmail.com
And inform us of your arrival before 10:00 AM on the day of the conference at this number: 07503738019
Some links about the speaker and his program :
www.univ-rouen.fr/version-francaise/outils/m-akin-salih-1...
www.researchgate.net/publication/44034802_La_dnomination_...
Scendendo a piedi scalzi giù alla Marina: Il pescatore e la rete
En descendent à pieds nus à la Marina : Le pêcheur et le filet
Getting down barefoot to Marina : Fisherman and the net
Il napoletano non é un dialetto, é una lingua
Le "napolitain" n'est pas un dialect, mais une langue
Neapolitan is not a dialect, but a language
Today's word is basilect, which comes from Latin basis + dialectus (dialect). Earliest documented use: 1965.
There’s a saying: A language is a dialect with an army and a navy. It was popularized by the sociolinguist Max Weinreich. The idea is that what we call a “dialect” is not any less grammatical or in any way inferior to a “language”. The distinction has more to do with other factors, such as the social status accorded by the political and economic might of its speakers.
For example, the reason the flavor of English spoken around London or French spoken around Paris is considered “standard” is not because there’s something special about them. It’s because people in that area have more power. In reality, we all speak a dialect. The opposite of basilect is acrolect, the most prestigious variety of a language. In the middle is mesolect.
Learn more at: wordsmith.org/words/basilect.html
Italy. Florence - Firenze.
Orsanmichele (or "Kitchen Garden of St. Michael", from the contraction in Tuscan dialect of the Italian word orto) is a church in the Italian city of Florence. The building was constructed on the site of the kitchen garden of the monastery of San Michele, which is now gone.
Located on the Via Calzaiuoli in Florence, the church was originally built as a grain market in 1337 by Francesco Talenti, Neri di Fioravante, and Benci di Cione. Between 1380 and 1404 it was converted into a church used as the chapel of Florence's powerful craft and trade guilds. On the ground floor of the square building are the 13th-century arches that originally formed the loggia of the grain market. The second floor was devoted to offices, while the third housed one of the city's municipal grain storehouses, maintained to withstand famine or siege. Late in the 14th century, the guilds were charged by the city to commission statues of their patron saints to embellish the facades of the church. The sculptures seen today are copies, the originals having been removed to museums
en.wikipedia.org/wiki/Orsanmichele
St. John the Baptist (1412–1416) is a bronze statue by Lorenzo Ghiberti located in one of the 14 niches of the Orsanmichele in Florence, Italy. The statue of the Saint was commissioned by the cloth merchant's guild, the Arte di Calimala. The artist's use of the unnaturalistic but elegant curves in the hair and drapery of the saint show the influence of the International Gothic style prevalent in Italy at the time the work was created. The work was successfully cast in a single piece, making it the first bronze statue of its size to be cast in a single piece for at least several hundred years in Italy.
Het Zinneke (Brussels dialect for "the mutt"), sometimes called Zinneke Pis by analogy with Manneken Pis, is a bronze sculpture in Brussels (Belgium) erected in 1998. Created by Tom Frantzen, it represents a urinating dog, along the same lines as Manneken Pis (a boy) and its derivative Jeanneke Pis (a girl). It is an example of folk humour (zwanze) popular in Brussels.
Rangiroa (en el dialecto local Ragiroa o Ra'iroa) es un atolón de las Tuamotu, en la Polinesia Francesa. Está situado al noroeste del archipiélago, a 350 km de Tahití. Sus coordenadas son: 15°05′S 147°48′O
Es uno de los atolones más grandes del mundo, con un total de 1640 km²; de superfecie, y una laguna de 78 km de largo con una profundidad entre 20 y 35 m. El escollo está formado por 241 islotes y bancos de arena de un ancho de entre 300 y 600 m. Hay cuatro pasos entre el océano y la laguna. Los dos más importantes están al norte, junto a las villas de Avatoru y Tiputa que concentran la mayor parte de la población. Con 2.145 habitantes (censo de 1996) es el atolón más poblado de las Tuamotu. La población vive del turismo, la pesca y el cultivo de perlas negras.
Chulachomklao of Siam Pāḷi Tipiṭaka, B.E.2436 (1893)
Example page shows reading stanza in Siam script and Romanised script printed underneath.
"Pāḷi" is an old Indian dialect of the mass, spoken in the Indian Subcontinent over 3,000 years ago. During the lifetime of the Buddha, Pāḷi was the Dhamma-language of the Buddhist teaching and thus finally became the written medium of Buddhist scripture, the Tipiṭaka.
During an early period, Pāḷi Tipiṭaka was committed to memory and was propagated by Theravāda Buddhist monks orally from generation to generation. It was first written on palm leave some 400 years after the demise of Buddha or in the first century BC.
The first written Pāḷi Tipiṭaka took place in old Sri Lanka when the entire Tipiṭaka was inscribed on palm leaves --in Sinhalese script-- for the first time. Consequently, the Tipiṭaka on palm leave was the conventional depository of the Buddhist Theravāda scripture for over 2000 years.
In 1893, King Chulalongkorn Chulalongkorn of Siam revolutionised the traditional Buddhist depository convention --the King published the Tipiṭaka in Book-form for the first time. In stead of inscribing the sacred Pāḷi texts by hand in old Khmer script, the King ordered a new edition, totaling 39 volumes, to be printed in modern-typeface of the Siam script.
With the efficiency of printing technology of the day, such as, Western printing machinery and local book-binding in Bangkok, these newly edited Siam-script Tipiṭakas were sent as royal gifts to 260 institutes across five continents in 1896.
in 2007 Dhamma Society completed the digital preservation project of this historic set and published the digital preservation edition in 40 volumes, entitled Chulachomklao Pāḷi Tipiṭaka : A Digital Preservation Edition 2008. An version with English introduction will appear in 2009. See detail at : www.tipitakahall.net
Digital Archives from the Dhamma Society's World Tipiṭaka Project in Roman Script, 1999-2007.
Tipitaka International Council B.E.2500 (1956)
World Tipitaka Edition in Roman Scrip 1956-2005
Tipitaka Studies Reference 2007
พระไตรปิฎกปาฬิ "ฉบับจุลจอมเกล้าบรมธัมมิกมหาราช ร.ศ.112 อักษรสยาม" ชุด 39 เล่ม จัดพิมพ์โดยพระบาทสมเด็จพระจุลจอมเกล้าเจ้าอยู่หัว ในปี พ.ศ. 2436 โดยใช้เวลาดำเนินการปริวรรตจากอักษรขอมและเปลี่ยนเป็นการจัดพิมพ์ด้วยเครื่องพิมพ์บทกระดาษ เป็นฉบับพิมพ์ชุดแรกของโลก
พระไตรปิฎก จปร. อักษรสยาม ได้มีการพระราชทานไปทั่วกรุงสยามและในประเทศต่างๆ ใน 5 ทวีป ทั่วโลก นับเป็นพระธัมมทานที่สำคัญยิ่งในประวัติศาสตร์พระพุทธศาสนาเถรวาท ดังเช่นที่พระเจ้าอโศกบรมธัมมิกมหาราชได้ทรงทำการสังคายานาพระไตรปิฎกในชมพูทวีปและได้ส่งพระธัมมทูตไปเผยแผ่จำนวน 9 สายในอดีต
Mantua (Italian: Màntova, in the local dialect of Emilian language Mantua) is a city in Lombardy, Italy and capital of the province of the same name.
Mantua is surrounded on three sides by artificial lakes created during the 12th century.[1] These receive the waters from the Mincio, which descend from Lake Garda. The three lakes are called Lago Superiore, Lago di Mezzo, and Lago Inferiore ("Superior", "Middle," and "Inferior" Lakes).[2] A fourth lake, Lake Pajolo, which once completed a defensive water ring of the city, dried up at the end of the 18th century.(Wikipedia)
Aboriginal History of Wilcannia:
Wilcannia is located on the Darling River, about halfway between Bourke and Wentworth. The river is known as Barka by the local Aboriginal people or Barkandji, literally people belonging to the Barka, and it is surrounded on all sides by Barkandji speaking people. The people from along the Barka and varying distances either side from near Bourke down to Wentworth all recognised the Barkandji language as their primary language, but they were divided into subgroups with different dialects of this one language. The Barkandji language is very different from all the neighbouring languages including the adjoining Ngiyampaa/Ngemba to the east, the Kulin, and Murray River languages to the south, and the Yardli and Thura-Yura language groups to the west and north.
Barkandji have a unique culture and depended heavily on the grinding or pounding of seeds on large grinding dishes or mortars and pestles, such as grass, portulaca, and acacia seeds. In the riverine areas, there is a strong emphasis on aquatic plant food tubers and corms, and fish, yabbies, turtles, mussels, and shrimps as well as water birds and their eggs. Insect foods were also important, such as parti or witchetty grubs along the rivers and creeks, and termite larvae in the Mallee country. Large and small canoes were cut out, necessitating ground edge axes, and string manufacture for fish nets, hunting nets, bags, and belts was an important part of the culture. The Wilcannia area still shows tangible evidence of traditional life in the form of canoe trees, coolamon trees, middens, heat retainer ovens, ashy deposits, stone tool quarries and artefacts.
Thomas Mitchell led the first exploring party to reach Wilcannia and gave the Barkandji their first unpleasant taste of what was to come. Mitchell travelled via the Bogan to the Darling River near Bourke and then down the river to Wilcannia then Menindee, reaching it in July 1835. Mitchell was harassed by Barkandji as he did not understand that he had to properly negotiate permission for use of water, grass, land to camp on etc., and in addition his men were abusing women behind his back and breaking all the rules. He gave them names such as the Fire Eaters and the Spitting Tribe as they tried to warn him off. His comments show that the Barkandji groups he met occupied "different portions of the river", and that they owned the resources in their territories including the water in the river. The exclusive possession enjoyed by the Barkandji and the need to obtain permission before using any of their resources is demonstrated by the following comment about the "Spitting Tribe" from the river near Wilcannia:
"The Spitting Tribe desired our men to pour out the water from their buckets, as if it had belonged to them; digging, at the same time a hole in the ground to receive it when poured out; and I have more than once seen a river chief, on receiving a tomahawk, point to the stream and signify that we were then at liberty to take water from it, so strongly were they possessed with the notion that the water was their own"
A hill 15 kilometres north of Wilcannia was named Mount Murchison by Mitchell and this became the name of the very large original station that included the location that was to become Wilcannia township.
In 1862 the area northwest of Mount Murchison Station was still frontier country with continual conflict. Frederic Bonney was based at Mount Murchison homestead and then nearby Momba homestead from 1865 to 1881 and he bluntly states in his notebooks that in this period "natives killed by settlers - shot like dogs"
Bonney recorded extensive detail about the lives, language, culture, and personalities of the Aboriginal people at Mount Murchison/Momba and left us with extremely significant series of photos of Aboriginal people taken in this period. He does not elaborate about the way the station was set up except for his comment above. Frederic Bonney not only respected and looked after the local people but he sympathised with them, worked with them, and respected them. The Bonney papers and photographs are a treasure of information about the Aboriginal people living there between 1865 and 1881. Bonney published a paper in 1884 but long after he had returned to England to live he campaigned for the better treatment of the Aboriginal people, and he tried to educate the public about the complexity of Aboriginal culture.
Bonney names about 44 individual Aboriginal people living at Momba in this period, and one group photo from the same period shows a total of 38 people. Descendants of some of the people Bonney describes still live in Wilcannia and surrounding areas today.
Aboriginal people worked on Moomba and Mount Murchison Station, and from very early times fringe camps grew up around Wilcannia. The land straight across the River from the Wilcannia post office was gazetted as an Aboriginal Reserve, and this became the nucleus of a very large fringe camp that grew into a substantial settlement spaced out along the river bank in the 1930s to the 1970s. By 1953 the Aboriginal Welfare Board had built a series of 14 barrack-like and inappropriately designed houses in an enlarged reserve, now an attractive tree lined settlement known as the Mission (although never a mission it was beside a Catholic School and clinic, thus the name). Today Aboriginal people are the majority of the population of the vibrant, creative, and culturally active town of Wilcannia, and the main users of the post office facilities.
Wilcannia History:
The first secure pastoralists at Mount Murchison were the brothers Hugh and Bushby Jamieson of Mildura Station on the Murray, who in 1856 took up Tallandra and Moorabin blocks, later extended with other blocks and named Mount Murchison Station. Captain Cadell's paddlesteamer Albury was the first to travel up the Darling, landing flour and other stores for the Jamiesons at Mount Murchison in February 1859. The Albury then loaded 100 bales of wool from their woolshed and brought it down to Adelaide. At this time there were no other stations on the Darling between Mt Murchison and Fort Bourke. A little later:
"An enterprising attempt has just been made by Mr. Hugh Jamieson, of Mount Murchison, to bring fat sheep speedily to Adelaide. Mr. Jamieson having chartered Captain Cadell's steamer, Albury, that vessel was prepared, and received on board at Mildura 550 fine fat sheep. These were landed at Moorundee last Tuesday, after a rapid passage of two days, all the sheep being in splendid condition when put ashore"
Jamiesons sold in 1864 to Robert Barr Smith and Ross Reid from Adelaide. The brothers Edward and Frederic Bonney were leasing some adjacent blocks and possibly worked at Mount Murchison for these owners. In 1875 they bought the Mount Murchison/Momba complex, one of the largest stations in New South Wale. In 1865 it was known as Mount Murchison, in 1881 it was all known as Momba, later splitting into smaller stations. The original Mount Murchison Station homestead block was also known as Head Station or Karannia, the Barkandji name for the area just north of the town near where the Paroo River comes into the Barka. The original Mount Murchison woolshed was located on what is now Baker Park, Wilcannia, which is adjacent to the current Post Office.
The site of Wilcannia was selected on Mount Murchison Station in 1864 by John Chadwick Woore, who was appointed Commissioner of Crown Lands of the Albert District in 1863 and was based at Wilcannia. The town was proclaimed in 1866 and in the 1870s it became a coaching centre for prospectors exploiting the region's gold, copper, silver, and opal resources, and the administrative, service, and shipping centre for the pastoral industry. Wilcannia was incorporated as a municipality in 1881, and around this time it became New South Wales biggest inland port and Australia's third largest inland port (after Echuca Victoria and Morgan South Australia). 'The Queen of the River' or 'Queen City of the West'. At the height of its prosperity around 1880, the town boasted a population of 3,000. According to the Register of the National Estate, during 1887 alone, 222 steamers took on 26,550 tonnes of wool and other goods at Wilcannia wharves. The value of goods coming down the Darling River in 1884 was 1,359,786 pounds, and included over 30,000 bales of wool. The customs house, another Wilcannia stone building now demolished, located immediately between the Post office and the river bank and wharfs, took 17,544 pounds in customs duties in 1889. Paddlesteamers gradually declined, particularly after the 1920s, although a few continued to trade up and down the river into the 1940's, still remembered by elderly Wilcannia residents.
Wilcannia in the 1870s and into the 1900s was the centre of the pastoral and mining boom of the far west of New South Wales, and it was the centre of the paddlesteamer river trade from the Upper Darling to the Murray River and outlets such as Adelaide and Melbourne. The frequent dry seasons and lack of water in the river led to other methods of transporting goods being used, such as camel trains, but when the water came down the river trade always returned. The river trade built Wilcannia's fine buildings, but it was also its undoing, as the New South Wales government intervened to reduce the river trade because goods were moving to and from Adelaide and Melbourne, not Sydney.
Plans to improve navigation on the river were suggested in 1859 after Captain Cadell's first successful voyage up the Darling that was followed by other paddlesteamers. Cadell gave evidence at a New South Wales Select Committee that the Darling would be become reliable for boats if a system of locks were built at very reasonable cost that would hold back water during the drier seasons. The plans to build locks along the Darling River to make navigation more consistent were investigated again and again, but were not realised because the New South Wales government believed trade would benefit Victoria and South Australia.
After the opening of the Sydney to Bourke railway line in 1885, Wilcannia lost its status as the major commercial centre of the Darling River. The trade from the far North West New South Wales then tended to go to the railhead at Bourke and straight to Sydney. There were plans in the 1880s for the railway to be run from Cobar to Wilcannia, however this plan was continuously put off. Plans for a railway to Wilcannia continued to be made throughout the 1890's and early 1900's, and including a proposal from Cobar to Broken Hill then linking to South Australia as the Great Western Railway. In 1907 "a large petition was forwarded to Sydney from Wilcannia for presentation to the Premier urging immediate construction of the Cobar-Wilcannia Railway, and subsequent extension to Broken Hill".
The New South Wales government attempt to stop trade leaking out of the state resulted in their refusal to build a railway to Wilcannia (as goods tended to go to Wilcannia and down the river), or to extend the railway to South Australia for the same reasons. The bend in the river on the north side of town celebrates this government intransigence by its name "Iron Pole Bend", the iron pole said to have been placed at the surveyed location of the proposed railway bridge. New South Wales eventually built a railway through the low population Ivanhoe route to the south of Wilcannia reaching Broken Hill in 1927, and even then it stopped at Broken Hill and did not join the South Australian line until 1970. The link between Broken Hill and the South Australian railway was provided from 1884 to 1970 by the narrow gauge private railway 'the Silverton Tramway', which also took trade from Wilcannia.
The combination of missing out on the railway and locking of the river, the severe drought on 1900 - 1901, and the damage to the pastoral economy by drought, rabbits, and over grazing, led to a down turn in Wilcannia's prospects, leaving the fine stone buildings such as the post office languishing as tangible reminders of a time when Wilcannia was known as the "Queen City of the West" and was the largest inland port in New South Wales and the third largest inland port in Australia.
Post Office History:
During the 1850s, postal services became more regular, and the great colonial investment in postal infrastructure was underway. From the 1850s, each major rural centre had a postmaster of its own as the post office became a symbol of the presence of civilisation in many outback towns. Government architects built substantial post offices in provincial towns as statements of the authority and presence of the government. The original Wilcannia Post Office was established in 1860 under the name of Mount Murchison, the name was later officially changed to Wilcannia in 1868.
The Wilcannia Post Office and Post Master's Residence were designed by the Colonial Architect James Barnet, the signed plan being forwarded to Wilcannia in 1878. The Post Office and Residence were part of an official precinct in Wilcannia, with the courthouse (1880), gaol (1880), and police residence (1880) built across the road and one block south. In 1876 £1,500 was allocated to the post office project. Tenders were called in August 1878 and the builder D. Baillie accepted to erect the post office, and at the same time as the builder for the Court House, Lock-Up Gaol, and Police buildings.
A further £3,100 of consolidated revenue was allocated to the post office and £8,200 to the courthouse and watch house in 1879. By March 1979 the post office was "in course of erection". The complex was completed by 1880, succeeding the post office set up on Mount Murchison Station in 1860 and a second weatherboard building that was used from 1866.
James Johnstone Barnet (1827 - 1904) was made acting Colonial Architect in 1862 and appointed Colonial Architect from 1865 - 1890. He was born in Scotland and studied in London under Charles Richardson, RIBA and William Dyce, Professor of Fine Arts at King's College, London. He was strongly influenced by Charles Robert Cockerell, leading classical theorist at the time and by the fine arts, particularly works of painters Claude Lorrain and JRM Turner. He arrived in Sydney in 1854 and worked as a self-employed builder. He served as Edmund Blacket's clerk of works on the foundations of the Randwick (Destitute Childrens') Asylum. Blacket then appointed Barnet as clerk-of-works on the Great Hall at Sydney University. By 1859 he was appointed second clerk of works at the Colonial Architect's Office and in 1861 was Acting Colonial Architect. Thus began a long career. He dominated public architecture in New South Wales, as the longest-serving Colonial Architect in Australian history. Until he resigned in 1890 his office undertook some 12,000 works, Barnet himself designing almost 1000. They included those edifices so vital to promoting communication, the law and safe sea arrivals in colonial Australia. Altogether there were 169 post and telegraph offices, 130 courthouses, 155 police buildings, 110 lockups and 20 lighthouses, including the present Macquarie Lighthouse on South Head, which replaced the earlier one designed by Francis Greenway. Barnet's vision for Sydney is most clearly seen in the Customs House at Circular Quay, the General Post Office in Martin Place, and the Lands Department and Colonial Secretary's Office in Bridge Street. There he applied the classicism he had absorbed in London, with a theatricality which came from his knowledge of art.
The substantial two storey attached post office residence faces the main street and more than doubles the size of the complex. This is unusual as Barnet tended to have residences on the first floor of the main building or at the rear. It relates to the remoteness and government determination to make the job attractive to the right post master, a government representative who had to be an honest employee and trusted by this remote community. It consists of four rooms on the ground floor; parlour, sitting room, kitchen, and servant's bedroom, and three bedrooms upstairs, plus various storage rooms, and a central staircase.
The new post office became the focal point of town, located in the main street and immediately adjacent to the wharves and customs house. In 1896 the iron bridge with lift span over the Darling River was completed and the east-west highway re-routed to go over the bridge and directly past the post office, from then on located on the busy corner of the main street and the highway. Descriptions include:
"the post and telegraph offices, together with the master's residence", are "both a substantial and ornamental piece of architecture"; "the post office is a very neat building indeed" with "white stone which seems to finely glisten among the dark foliage of the river timber"; "The colonnade of the post office is the Exchange of the town, and here all the business men meet daily and discuss the news of the district. Mails do not come in every day but when Her Majesty's mail coach is seen in front of the post-office there may all the people be seen gathered together. The Sydney and Melbourne papers are four days old when they reach Wilcannia, as the town is from 24 to 30 hours coaching from any railway terminus".
In 1890 the tender from R. B. Spiers to erect a "verandah and balcony etc" at the Post Office and Telegraph office was accepted, referring to the two storey verandah and balcony at the post office residence and possibly the small verandah on the side of the post office as well. Drawings from 1881 and 1888 show the single storey verandah of the residence, but a photo from 1894 clearly shows the two storey verandah. The two-storey verandah was added in response to the extreme climate, the wooden lined ceilings on both levels are an attempt to prevent the heat from penetrating onto the verandah, north facing wall, and windows. The two storey verandah was probably also designed by Barnet as he held the position of government architect until 1890 and its detail is similar to the 1889 Bourke post office verandah.
This Post Office building was in continuous use until 1997 as a post office, telegraph, then telephone exchange, and post master's residence. The post office service was then moved and the complex was used as a residence only until 2002. It became the post office again from 2013 and provides both postal and banking services for the town and surrounding stations.
The remoteness of Wilcannia also meant that the central post office performed a range of significant peripheral services, such as posting up government edicts and community notices, weather measurements and warnings, flood warnings and river heights, timetables and pick-up and drop-down place for coaches, mail coaches, and later mail trucks and buses. The mail coaches/mail trucks left the post office for the remote outback laden with mail, newspapers, groceries, spare parts, school lessons for outback children, and travellers (workers, family and friends and even occasionally nurses and church people). Mail coaches/mail trucks played a unique role enabling people to exist in the outback that cannot be underestimated. Mail trucks still operate out of Wilcannia delivering mail and parcels to the remote outback stations.
Source: New South Wales Heritage Register.
Ifugao refers to the people, their dialect and the province they live in.
The Ifugaos live in the mountains in Luzon in the Philippines. They are known as an independent, agricultural society. They speak the various Ifugao dialect like Tuwali, ayangan but they can also speak Filipino vernacular dialect like Ilokano and Tagalog. Many Ifugaos, especially in HINGYON, are fluent in English as well.
This people prefer to be called Ifugaos as opposed to the more generic and less accurate Igorot term that includes all the peoples of the Cordillera Region.
The Ifugaos, immortalized by their magnificent rice terraces, inhabit the rugged terrain of the extensive Cordillera Mountain ranges of Central Northern Luzon. They have developed and maintained a distinct culture which until recently has resisted outside" influences
Rangiroa (en el dialecto local Ragiroa o Ra'iroa) es un atolón de las Tuamotu, en la Polinesia Francesa. Está situado al noroeste del archipiélago, a 350 km de Tahití. Sus coordenadas son: 15°05′S 147°48′O
Es uno de los atolones más grandes del mundo, con un total de 1640 km²; de superfecie, y una laguna de 78 km de largo con una profundidad entre 20 y 35 m. El escollo está formado por 241 islotes y bancos de arena de un ancho de entre 300 y 600 m. Hay cuatro pasos entre el océano y la laguna. Los dos más importantes están al norte, junto a las villas de Avatoru y Tiputa que concentran la mayor parte de la población. Con 2.145 habitantes (censo de 1996) es el atolón más poblado de las Tuamotu. La población vive del turismo, la pesca y el cultivo de perlas negras.
Rangiroa (en el dialecto local Ragiroa o Ra'iroa) es un atolón de las Tuamotu, en la Polinesia Francesa. Está situado al noroeste del archipiélago, a 350 km de Tahití. Sus coordenadas son: 15°05′S 147°48′O
Es uno de los atolones más grandes del mundo, con un total de 1640 km²; de superfecie, y una laguna de 78 km de largo con una profundidad entre 20 y 35 m. El escollo está formado por 241 islotes y bancos de arena de un ancho de entre 300 y 600 m. Hay cuatro pasos entre el océano y la laguna. Los dos más importantes están al norte, junto a las villas de Avatoru y Tiputa que concentran la mayor parte de la población. Con 2.145 habitantes (censo de 1996) es el atolón más poblado de las Tuamotu. La población vive del turismo, la pesca y el cultivo de perlas negras.
Rangiroa (en el dialecto local Ragiroa o Ra'iroa) es un atolón de las Tuamotu, en la Polinesia Francesa. Está situado al noroeste del archipiélago, a 350 km de Tahití. Sus coordenadas son: 15°05′S 147°48′O
Es uno de los atolones más grandes del mundo, con un total de 1640 km²; de superfecie, y una laguna de 78 km de largo con una profundidad entre 20 y 35 m. El escollo está formado por 241 islotes y bancos de arena de un ancho de entre 300 y 600 m. Hay cuatro pasos entre el océano y la laguna. Los dos más importantes están al norte, junto a las villas de Avatoru y Tiputa que concentran la mayor parte de la población. Con 2.145 habitantes (censo de 1996) es el atolón más poblado de las Tuamotu. La población vive del turismo, la pesca y el cultivo de perlas negras.
Hamburg (Hamborg in Low Saxon or the Hamburger dialect of German), officially the Free and Hanseatic City of Hamburg, is the second-largest city in Germany. It is also the 8th-largest city in the European Union, with a population of over 1.9 million. The Hamburg Metropolitan Region has a population of over 5.1 million and is the ninth-largest metropolitan region by GDP in the EU.
At the southern tip of the Jutland Peninsula, Hamburg is situated on the distributaries of the River Elbe at the head of a 68 mile (110 kilometer) estuary to the North Sea, on the mouth of the Alster and Bille. Hamburg is one of Germany's three city-states alongside Berlin and Bremen, and is surrounded by Schleswig-Holstein to the north and Lower Saxony to the south. The Port of Hamburg is Germany's largest and Europe's third-largest, after Rotterdam and Antwerp. The local dialect is a variant of Low Saxon.
The official name reflects Hamburg's history as a member of the medieval Hanseatic League and a free imperial city of the Holy Roman Empire. Before the 1871 unification of Germany, it was a fully sovereign city state, and before 1919 formed a civic republic headed constitutionally by a class of hereditary Grand Burghers or Hanseaten. Beset by disasters such as the Great Fire of Hamburg, North Sea flood of 1962, and military conflicts including World War II bombing raids, the city has managed to recover and emerge wealthier after each catastrophe.
Information from: en.wikipedia.org/wiki/Hamburg
Castel del Monte (English: Castle of the Mount, Bari dialect: Castídde d'u Monte) is a 13th-century citadel and castle situated in Andria in the Apulia region of southeast Italy. It stands on a promontory, where it was constructed during the 1240s by the Emperor Frederick II, who had inherited the lands from his mother Constance of Sicily. In the 18th century, the castle's interior marbles and remaining furnishings were removed. It has neither a moat nor a drawbridge and some considered it never to have been intended as a defensive fortress;however, archaeological work has suggested that it originally had a curtain wall.Described by the Enciclopedia Italiana as "the most fascinating castle built by Frederick II",the site is protected as a World Heritage Site.
So in Norfolk we have a dialect...which for those in the UK doesn't sound like we are from Zummerzetttttt.
There is much debate on the pronunciation of Potter Heigham. Potter is fine, but Heigham...well it could be Hey-am, High-am or just Ham. For convenience I just say Potter!
Shot with a Yashica T4 on Kodak Portra 400 (oooh the Zeiss...oooh the Portra!).
Klagenfurt Am Wörthersee, Carinthia, Republic Of Austria.
Klagenfurt am Wörthersee (official name; until 2008 and further briefly just Klagenfurt , Slovenian Celovec ob Vrbskem jezeru ) is a large city in the south of Austria and the state capital of the Austrian state of Carinthia . In the local Bavarian-Austrian dialect her name is pronounced Klognfuat . With 104,332 inhabitants (as of January 1, 2023), it is the largest city in Carinthia and the sixth largest city in Austria . The urban area is located in the center of the Klagenfurt Basin and currently has an area of 120 km².
Klagenfurt was first mentioned in documents in 1192/1199 and was of little relevance until Maximilian I donated the city to the Carinthian estates in 1518. This donation and the subsequent Protestant Reformation movement of the 16th century meant a steep rise for the city: Klagenfurt became the capital of Carinthia, and numerous buildings that are still important today, such as the country house and the cathedral, were built.
Today the statutory city of Klagenfurt is the seat of, among other things, the Carinthian state government , the Klagenfurt-Land district administration , the Diocese of Gurk , the Alpine-Adria University of Klagenfurt , the Gustav Mahler Private University of Music , an international airport and a location for the Carinthian University of Applied Sciences as well as numerous other companies and institutions, including those of the Carinthian Slovenes . Klagenfurt is also important for tourism due to its attractive city center with squares and old town buildings as well as cultural offerings and proximity to Lake Wörthersee .
Geography
Location
Klagenfurt is located on the Klagenfurter Feld in the center of the Klagenfurt Basin and extends for around 15 km in a north-south and east-west direction. The city covers the entire eastern shore of Lake Wörthersee, the areas north of it are part of the Feldkirchen-Moosburg hill country and the Glantal mountain country. Parts of the northern district of Wölfnitz already belong to Zollfeld , the south of Klagenfurt lies at the foot of the Sattnitz ridge.
The city center is about 450 m above sea level; The highest point within the municipality is the Ulrichsberg at 1022 m above sea level. A. , the deepest is the Gurkerbrücke (420 m) on the eastern border of the city.
Around a third of the 120 km² municipal area is designated as agricultural area (33.4%) or forest (32.9%). 19.3% of Klagenfurt's area is used as building land , 2.2% is water and 1.3% is gardens. The remaining 10.9% fall under “other types of use”, which includes, among other things, transport routes , mining areas and wasteland .
The Adriatic is only about 150 kilometers away from Klagenfurt; Trieste can be reached via the motorway in around two hours.
Geology
The entire Klagenfurt Basin was filled by the Drau Glacier during the Ice Age . After the ice masses melted, alluvial fans of the Glan formed the subsoil of today's northern urban area and the Zollfeld, consisting of Ice Age gravel. At the same time, Lake Wörthersee was created, which around 4,000 years ago reached into today's city center, where a large moor area was formed through gradual silting up . The hills in the north of the city consist mainly of old crystalline mica schists and Paleozoic phyllites , green slates and limestone, while the Sattnitz ridge south of Klagenfurt consists of conglomerates .
Bodies of Water
In the north of the city, the Glan flows through Klagenfurt in a west-east direction, in the east the Gurk touches the Hörtendorf district , shortly before it joins the Glan in Ebenthal . There are two canals in the city center that were artificially created in the 16th century: the Lendkanal , which still connects the center with Lake Wörthersee today, and the Feuerbach , which is now almost completely absorbed into the city's underground sewer system. Flowing through the southern districts, the 8.8 km long Glanfurt (popularly “Sattnitz”) drains Lake Wörthersee into the Glan. Other, smaller rivers include the Kerbach, the Raba and the Struga, Wölfnitz and Viktringer Bach.
The entire eastern shore of Lake Wörthersee belongs to the urban area of Klagenfurt, which has used the name of the lake in its own name since mid-2007. There are also a number of ponds in Klagenfurt. The Hallegg ponds , which lie in a nature reserve below Hallegg Castle , are among the largest.
City structure
Until 1848, the urban area only included today's Inner City ; with the formation of political communities in Austria, the immediately adjacent four suburbs (St. Veiter, Völkermarkter, Viktringer and Villacher Vorstadt) were added to Klagenfurt in 1850. Apart from a smaller city expansion in 1893, Klagenfurt only reached its current size in the 20th century through the incorporation of previously independent communities in 1938 (districts IX to XII) and 1973 (districts XIII to XV).
The four districts of the inner city roughly form a square made up of squares that are numbered clockwise starting at the top left (in the northwest corner). The next four districts (5-8) enclose the square in a roughly circular shape, the numbering starts at the top, in the north and goes to the right. The same applies to the larger districts 9 to 12, which in turn form a belt of sectors in the main cardinal directions. The three outermost and youngest districts, like all zones, are numbered to the right, but stand out discreetly like wings and are therefore not connected to each other; The count now starts in the south (southwest) with 13, runs through 14 in the northwest to the relatively small 15th district in the east.
The city consists of a total of 25 cadastral municipalities , in brackets the unofficial Slovenian names and the areas in hectares (as of December 31, 2021):
Bubble Village ( Blaznja vas , 241.49 ha)
Ehrenthal (548.85 ha)
Goritschitzen ( Goričica , 571.21 ha)
Großbuch (446.46 ha)
Großponfeld (664.94 ha)
Gurlitsch I* (632.51 ha)
Hallegg ( Helek , 425.55 ha)
Hörtendorf ( Trdnja vas , 946.61 ha)
Klagenfurt (629.53 ha)
Kleinbuch (220.95 ha)
Lendorf ( Dhovše , 579.55 ha)
Marolla (977.91 ha)
Nagra (201.44 ha)
Neudorf ( Nova vas , 658.90 ha)
St. Martin near Klagenfurt (349.02 ha)
St. Peter am Karlsberg (353.84 ha)
St. Peter near Ebenthal (358.99 ha)
St. Peter near Tentschach (246.63 ha)
St. Ruprecht near Klagenfurt (653.30 ha)
Stone ( Zakamen , 267.30 ha)
Tentschach (222.56 ha)
Viktring ( Vetrinj , 369.22 ha)
Waidmannsdorf ( Otoče , 422.75 ha)
Waltendorf ( Vapoča vas , 442.94 ha)
Welzenegg (579.38 ha)
* (Gurlitsch II is a cadastral community in the neighboring community of Krumpendorf.)
Climate
Klagenfurt has a temperate continental climate with relatively large temperature fluctuations between the seasons. Due to the inversion weather conditions prevailing in the Klagenfurt Basin, an above-average and often long-lasting formation of haze and fog is typical for this area. In early and mid-autumn this is predominantly ground fog, while in late autumn and winter mostly high-level fog occurs. A general lack of wind is also characteristic. The winters, which are cold compared to the Austrian average, can be temporarily alleviated by the foehn through the Karawanken Mountains to the south .
The long-term mean annual temperature (determined between 1961 and 1990) is 7.7 °C. The average temperature in Klagenfurt in 2007 was 9.7 °C.
History
Origin of name and founding legend
Etymologically, the name Klagenfurt has a Romanesque origin and came into German via Slovenian. Heinz-Dieter Pohl has linguistically reconstructed the formation of the Slovenian name Celovec for Klagenfurt, first documented in 1615 as V Zelovzi . The starting point for this was a Romanesque l'aquiliu meaning “place by the water” - but what was meant was not Lake Wörthersee, but the River Glan . The original Romansh form was initially transformed into la quiliu and adopted into Slavic without an article. According to phonetic laws, it became cvilj- . This was expanded with the ending -ovec , which is common in field and place names, which created Cviljovec . The similar-sounding Slovenian word cvilja meant something like 'lamentation'. In Slovenian, the name Cviljovec was reinterpreted in folk etymology as the “place of laments ”, which is reflected in German in the loan translation Klagenfurt. Other derivations are therefore not applicable, such as the one advocated by Eberhard Kranzmayer about a lament woman cvilja (= lament), one of the legendary Slavic ford and water women who did their laundry at streams and springs wash and mourn deaths, or from the Glan, according to which a Glanfurt would be the origin of the name. What is overlooked is that there actually is a river called Glanfurt , which was called Lanquart until the 16th century and is now also called Sattnitz (Slovene: formerly: Lank(a)rt, today: Sotnica, or more commonly: Jezernica = Seebach). . It is the outflow of Lake Wörthersee.
An even older derivation, which comes from the time of humanism, names the Latin name of the Roman city Claudiforum or Forum Claudii as the original name and refers to Roman sources. The name Klagenfurt is said to have developed from this. In fact, a Roman city, Virunum , founded by the Emperor Claudius , existed north of the present urban area. Today it is clear that Forum Claudii was an alternative name for Virunum and that there was no Roman city in the area of today's Klagenfurt.
Lindwurm fountain : representation of the founding legend
The founding legend of Klagenfurt tells of a dragon that lived in a swamp and fed on people from the surrounding towns who approached it. The monster could only be killed through a trick: a tower was built, at the top of which an ox was chained as bait, the chain also being equipped with a large hook. When the dragon came out of its swamp to eat the ox, it got caught on the chain and was killed. This legend finds its heraldic expression in the city coat of arms of Klagenfurt and its artistic expression in the Lindwurm fountain .
Early settlements in today's urban area
The first traces of clearing and settlement in today's urban area date back to the period between 4000 and 2000 BC. Evidenced by finds in Lendorf, Waidmannsdorf and Viktring. Traces of settlements can be found from the Bronze Age ( dugout tree finds in the moor at the foot of the Sattnitz) as well as the urn field culture and the Hallstatt period (Wölfnitz and Waidmannsdorf). For a long time, only areas that towered over the marshy landscape in which today's city center is located were considered as settlement areas. The hills in the north of today's urban area were particularly suitable for this.
and the early
There is no evidence of any significant settlements in the area of today's Klagenfurt in ancient times . The center of power for this region both during the Celtic Noricum period and during the period of Roman occupation, which began in 45 BC. From the 6th century BC to the 6th century ( Virunum ), it was located on the Zollfeld north of today's Klagenfurt . Nevertheless, sporadic Roman settlements arose here too, for example on the Spitalsberg the remains of a villa and graves from Roman times were found
Unlike many towns in Carinthia, where evidence of the immigration of Slavs into the area of today's Carinthia, which took place from the end of the migration , can also be proven using place names, there is hardly any evidence of this in Klagenfurt. Nevertheless, it is assumed that today's urban area was connected to the Carolingian-Franconian Palatinate of Karnburg (Civitas Carantana), which was built around the year 828. In the course of the Christianization of Carinthia, the church foundations of Maria Saal in Zollfeld by the diocese of Salzburg and Maria Wörth were significant, but there is no evidence of any foundations on the eastern bank of Lake Wörthersee at this time.
After Carinthia was made a duchy within the Holy Roman Empire in 976, numerous monasteries were founded in the 11th century. But it was only in the first half of the 12th century that Klagenfurt became important: the Spanheimers , who had been wealthy in Carinthia since the middle of the 11th century and were the Carinthian dukes between the years 1122 and 1279, had gradually acquired parts of today's city area . Count Bernhard founded the Cistercian monastery of Viktring in 1142 and initiated settlement in its surroundings.
Founding of the city
The Carinthian dukes Hermann († 1181) and Bernhard von Spanheim († 1256) are considered the founders of Klagenfurt. Hermann is seen as the founder of the Klagenfurt market, which was built on the southern edge of the Zollfeld in the area of today's Spitalsberg . This settlement was first mentioned between June 1192 and March 1199 as the monastery of St. Paul was granted toll exemption “in foro Chlagenuurt”. However, the newly founded town was in the flood plain of the Glan and was repeatedly flooded. Bernhard von Spanheim took this as an opportunity to re-establish the settlement in a flood-proof area in 1246. Klagenfurt was rebuilt in the area around today's Old Square and received city rights in 1252.
To protect the city, a castle (first mentioned in documents in 1268) and a six meter high city wall were built, in front of which a four meter deep and ten meter wide ditch was dug. The castle probably stood on the site of today's country house and was administered by ministerials who were called castle keepers (“castellanus de Chlagenfurt”). The first documented priest in Klagenfurt (Dominus Friedericus, 1255) was still vicar of Maria Saal . The first church in Klagenfurt was probably today's parish church of Klagenfurt-St. Egid , who was the patron saint of St. in the 14th century. Egidius accepted (documented 1347); The Holy Spirit Church with a cemetery and hospital was built outside the city walls (documented in 1355 and 1381).
Klagenfurt had only a small population compared to other cities in Carinthia and remained in the shadow of the capital St. Veit and the commercial center of Villach until the 16th century .
Donation of Klagenfurt to the estates
At the beginning of the 16th century, Carinthia only played a minor role within the inner Austrian states, because for long stretches the office of governor was not even occupied. The Roman-German king and later emperor Maximilian I came to their extensive inheritance after the Gorizia people died out in 1500. On the one hand, the absence of a sovereign helped the Carinthian estates to gain a stronger political position, but on the other hand, they had to struggle with peasant revolts at the time, which flared up again in the country in 1515 and during which the state capital St. Veit proved to be less than reliable.
In 1514 Klagenfurt was almost completely destroyed by fire. The estates asked the emperor, who had now also become sovereign, to give them the city in order to turn it into a bulwark against enemies from within and without. Maximilian complied with this wish, in the “Gabbrief” of April 24, 1518, he donated the city, including the castle and citizens, to the estates, while at the same time revoking all civil privileges.
The estates rebuilt the city and commissioned Domenico dell'Allio to plan city fortifications . The financing of this undertaking was significantly supported by Ferdinand I's leasing of the sovereign mint in 1529 and its relocation from St. Veit to Klagenfurt soon afterwards. The Lend Canal , an artificial waterway from Lake Wörthersee to the city, had already been created in 1527 and was used to transport goods, flood the moat and serve as a fire-fighting water reservoir. A second, much smaller canal, the so-called Feuerbach , brought Glanwasser into the city, which was available in two open channels and was also used to transport waste. The previous “Galgentratte” became the new center of the city as “Neuer Platz”. The streets around it were laid out in a checkerboard pattern. Important representative buildings such as the country house (from 1574) and today's cathedral (from 1581), which was built as a Protestant church, were built. In 1587, due to the ever-increasing tasks of the city administration, the judge and council asked the estates to appoint a mayor. As a result, Christoph Windisch (* ? – † 1597) was appointed the first mayor of the corporative city of Klagenfurt. By the end of the 16th century, Klagenfurt had grown into the most modern and strongest fortress city in the region.
Burgfriedstein at the Sattnitzbauern onQuellenstrasse
The city's sphere of influence included extensive areas of the hinterland and smaller towns outside the city fortifications. They formed the Klagenfurt castle keep , which was administered by the city judge. It stretched from St. Primus in the north to the swampy landscape of Glanfurt in the south and from the Glan in the east to the village of Waidmannsdorf in the west of the city. Not a single castle was built in this area; the noble residences of this type were all outside the keep boundaries.
Reformation and
In the course of the second half of the 16th century, large parts of the population and almost all of the Carinthian estates had joined the Lutheran Reformation movement ; in Klagenfurt one can speak of a consistently Protestant population as early as the 1570s.
The new doctrine was proclaimed both in St. Egid and in the Church of the Holy Spirit, and the newly built Trinity Church, later the Catholic cathedral, was also used as a Protestant church after its completion. While the Catholic Habsburgs, as sovereigns, were initially almost powerless in the face of this development, from around 1580 they initially hesitantly implemented the Counter-Reformation together with the Catholic Church in 1595, then with all their might after Archduke Ferdinand came to power. Citizens were given the choice of returning to Catholicism or leaving the country, books were burned and Protestant churches were temporarily closed.
The Trinity Church, which was closed in November 1600, was given to the Jesuits and reopened by them in April 1604 and consecrated to Saints Peter and Paul. Above all, the Jesuits, but also other orders that were part of the Counter-Reformation, shaped the intellectual and cultural development as well as with numerous new church and monastery buildings (St. Mary's Church with Franciscan monastery in 1617, Capuchin church and monastery in 1646, redesign of St. Egid and St . Peter and Paul etc.) the face of the city.
After the Jesuit order was abolished in 1773, Klagenfurt became the seat of the Gurk Cathedral Chapter in 1787/93.
End of Estate Rule, French Wars and March Revolution
The estates had already lost power with Maria Theresa's administrative reform . Since 1748, the city administration was no longer subject to the estate councilors and the burgrave . State authorities had taken their place. The state of Carinthia was divided into three districts and the “castle” was now the seat of a district office. In 1782, Klagenfurt lost its position as state capital after Joseph II placed all of Carinthia administratively under the Gubernium of Graz.
The square, planned layout of the old city center, shown here on a map from around 1735 with the city walls and city gates razed in 1809, can still be clearly seen on today's plans.
During the Napoleonic Wars, Klagenfurt was occupied by French troops in 1797 and in 1805 and 1809/1810. Before they left, Napoleon's Württemberg sappers blew up the city walls. The Völkermarkter Tor was the only one of the city gates that remained intact, but it had to give way to road expansion in 1867. Massive causeway bridges were built in place of the blown-up city gates. Today only a small remnant of the fortification wall and the city moat remains. However, the location of the city walls can still be clearly seen on today's “ring” around the city center.
Even though there were only sporadic acts of war in the country during the wars, this period and the years that followed marked an economic decline. From an urban planning perspective, however, the demolition of the fortifications also opened up new perspectives. A city map from 1827 shows the merging of the city center with its four suburbs: St. Veiter, Völkermarkter, Villacher and Viktringer Vorstadt. In addition to the formation of districts, Klagenfurt was also a vital city in the pre-industrial period in terms of its social structure, its culture and its relationship to the surrounding area.
On the political stage, Klagenfurt and the now divided Carinthia were of little importance during the Metternich era . This was only to change again after the revolutionary year of 1848 , when Carinthia became an independent crown state again with the headquarters of a state parliament and a state government in Klagenfurt. After Klagenfurt became a city with its own statute in 1850, the second city expansion took place after more than 300 years as part of the general restructuring of the state and the country and the associated creation of local communities as the smallest self-governing bodies.
However, the hoped-for unification of Klagenfurt with numerous surrounding towns did not initially materialize; the neighbors saw no advantage in this and preferred status as an independent rural community. In addition to the inner city, the new municipality only comprised its four suburbs, including the “rural town of Spitalmühle”. Not even the entire truce had come to Klagenfurt: even the Kreuzbergl area of the “Wölfnitzberg” remained in the cadastral community of St. Martin and became part of the new local community of St. Martin near Klagenfurt . In 1850, the first Klagenfurt local council chose the 51-year-old lawyer Andreas Koller , who had just been awarded the Knight's Cross of the Franz Joseph Order , as city leader.
Technological age
In 1863, Klagenfurt was connected to the Southern Railway network , and the resulting economic stimulus made Klagenfurt the center of Carinthia. The outdated, damaged water pipe, fed by the Feuerbach and the Sattnitz springs, was taken over by the city and improved. In 1864, Ferdinand Jergitsch founded the first volunteer fire department in Carinthia, a model organization for numerous cities in the k. u.k. Monarchy. The city ditches were partly filled in and built over, the agricultural area was expanded through drainage and the city was enlarged, including the former suburbs and surrounding communities, first to the east and later to the west towards Lake Wörthersee.
In the course of the busy construction activity, the Protestant Johanneskirche (1863–1866), the Carinthian State Museum (1884), the large school buildings (Hasner, Benedictine and West schools, secondary school, trade school, “Kucherhof” agricultural school), the state hospital (1895) and the new “Jubiläumsstadttheater” (1910). The economic rise was also documented by the first Carinthian state exhibition in 1885, at which 1,329 exhibiting companies presented their services to around 100,000 visitors. This laid the foundation for today's Klagenfurt Trade Fair.
In 1896, however, the city administration rejected the electrification of the city and the establishment of a railway directorate in Klagenfurt. Only after long negotiations was the basis for a power grid laid. In 1903, the city's streets received electric lighting instead of the incandescent gas lights that previously illuminated the streets. The horse-drawn tram set up in 1891 was replaced by the electric Klagenfurt tram from 1911 onwards . The railway management, on the other hand, had now established itself in Villach , making its western neighbor a “railway town”.
The First World War and its consequences for Klagenfurt
The First World War interrupted the city's rise. After Italy entered the war in 1915, Klagenfurt was not directly on the front of the mountain war and was therefore spared from the immediate war, but was subsequently flooded by returning soldiers. 2,214 people from Klagenfurt died as soldiers during the war. In addition, the SHS state that emerged after the end of the war claimed parts of southern Carinthia and Lower Styria, relying on the Slovenian population. His troops crossed the demarcation line and occupied Klagenfurt on June 6, 1919. For security reasons, the Carinthian state government had recently been temporarily relocated to Spittal an der Drau and later to St. Veit an der Glan. The troops had to withdraw again at the end of July 1919 after a referendum was held at the Paris Peace Conference on the fate of the disputed areas. The plebiscite of October 10, 1920 ultimately resulted in a clear majority for Carinthia and the Republic of Austria.
The economic consequences of the war - inflation and high unemployment - initially slowed down the further development of the city, which at times was unable to pay even the wages of its employees.
Period of National Socialism and the Second World War
With the “annexation” of Austria to the German Reich, Klagenfurt became the capital of the Carinthian district on March 12, 1938 ( Reichsgau from March 1, 1938 ). From October 1, 1938, East Tyrol and from April 17, 1941, Mießtal , which fell to Yugoslavia in 1918, and parts of Upper Carniola were also administered from Klagenfurt. Under the National Socialist mayor Friedrich von Franz, all previously published newspapers were discontinued and replaced by the Carinthian Grenzruf . The New Square was renamed Adolf-Hitler-Platz . In addition, numerous other squares and streets in the city were given the names of Nazi greats.
The young, small Jewish community in Klagenfurt (1934: 269 religious Jews) was almost completely wiped out during this time. During Kristallnacht on November 9, 1938, citizens of Klagenfurt devastated the prayer house in Platzgasse (which was later completely destroyed in a bombing raid), demolished Jewish apartments and desecrated the Jewish cemetery in St. Ruprecht. The bank accounts of the Jews in Carinthia were blocked, but the money is said to have been used in collaboration with the religious community to cover the travel costs of the emigrating Jews. Of all the Jews who were expelled from Carinthia or who emigrated “voluntarily”, 45 certainly died, but probably more died. Most of the Jews who remained in Klagenfurt were later arrested and deported to concentration camps; only a few were able to save themselves after 1939. In 1951 there were only nine Jewish citizens left in Klagenfurt.
On October 15, 1938, the previously independent community of Sankt Ruprecht and the towns of Sankt Peter, Annabichl and Sankt Martin as well as parts of the communities of Krumpendorf , Lendorf, Hörtendorf , Viktring and Maria Wörth were incorporated. This meant that the urban area grew from 618 hectares to 5,613 hectares (around nine times as much), and the population rose from 30,000 to over 50,000.
In the Lendorf district, prisoners from the Mauthausen concentration camp built a barracks and a “ Junker school ” for the Waffen-SS . The Klagenfurt-Lendorf concentration camp subcamp was located in the courtyard of today's Khevenhüller barracks.
After there had already been a smaller attack by the 9th US Air Fleet on Klagenfurt Airport in September 1943 , the first bombs fell on built-up urban areas on Sunday, January 16, 1944, at 11:41 a.m. The main targets were the area around the main train station and the tobacco factory on Kempfstrasse, where part of German aircraft production had been relocated from Wiener Neustadt to Klagenfurt. In three waves of attacks, 90 bombers dropped around 1,200 high-explosive bombs over the city. There were 234 deaths, 73 seriously injured and around 1,800 homeless people.
This attack was followed by 48 more by April 26, 1945, 12 of which were major attacks in which a total of 2,000 tons of bombs were dropped. At the end of the war, 3,413 houses and 9,672 apartments had been destroyed. 60 percent of Klagenfurt's apartments were destroyed and 510 people were killed. 1665 Klagenfurt residents died as soldiers during the war.
Post-war and present
On May 8, 1945, British troops reached the city a few hours before the units of the Yugoslav armed forces and the Yugoslav partisans. The communist leadership of Yugoslavia under Marshal Tito , with the support of the Soviet Union , claimed Klagenfurt and large parts of Carinthia for themselves, but they encountered resistance from the British. However, the British were unable to prevent residents of the Klagenfurt district from being kidnapped by Yugoslav partisans.
Klagenfurt was part of the British zone until the end of the occupation in Austria in 1955. The English War Cemetery on Lilienthalstraße is still a reminder of this today.
In 1947, Austria's first district heating power plant was built in Klagenfurt, in 1955 the country's first high-rise building was built and in 1961, Wiener Gasse, together with Kramergasse, became the first designated pedestrian zone in Austria, which was soon expanded to include Alter Platz. The botanical garden , founded in 1862, was moved from Mießtalerstrasse to the former quarry on Kreuzbergl in 1958. The creation of the cathedral square by demolishing the Jesuit barracks , which had been damaged in the war, caused controversial discussions in the 1960s .
Science & Technology Park
A focus of city policy in the post-war period was the reconstruction and expansion of the school and university systems. With the establishment of the Federal High School for Slovenes in Klagenfurt in 1957, one of Austria's obligations in the State Treaty of 1955 was fulfilled. In addition, other educational centers were built with the aim of offering several training focuses for students in Klagenfurt, including the music high school in Viktring and the Mössingerstraße federal school center, which houses an HTL and a high school. The University of Education Sciences was founded in 1970, which subsequently became what is now the University of Klagenfurt .
As a result of the incorporation of four large neighboring communities ( Viktring , Hörtendorf , Wölfnitz and St. Peter am Bichl with the Ulrichsberg ) as well as some areas of neighboring communities ( Ebenthal , Maria Wörth , Poggersdorf , Liebenfels ) as part of the municipal reform in 1973, the municipal area became In 1938 it was expanded again significantly, by a good double, and reached its current size of 12,030 hectares.
Mosaic coat of arms for UEFA Euro 2008
On July 3, 2007, the local council decided to rename the city of Klagenfurt to “Klagenfurt am Wörthersee”, this was confirmed by the Carinthian state parliament. It was hoped that this would increase the city's marketing value. Critical voices, however, emphasized that Klagenfurt has only been located on Lake Wörthersee since the beginning of the 20th century through property purchases and that it has little in common with Lake Wörthersee in terms of cultural history.
The Wörthersee Stadium was rebuilt between 2006 and 2008 for the 2008 European Football Championship , and three preliminary round games took place in the stadium.
In 2015, Klagenfurt am Wörthersee was awarded the honorary title of “ Reformation City of Europe ” by the Community of Evangelical Churches in Europe .
Detail of the "Dialect Writers' Memorial", by Edward Sykes, Broadfield Park, Rochdale. This is by John Trafford Clegg (1857-1895)
"Built in 1891/92 under the direction of city architect J. Thurner by the master builders CH König and Kraus, now the 2nd primary school.
Cheb (German Eger, in the Sudeten German dialect of Cheb Egha; obsoletely also Heb) is a town in the district of the same name in the Karlovy Vary Region, 40 km southwest of Karlovy Vary and 5 km from the border with Germany on the Ohři River, from which it is derived from the German name of the city. The first historically preserved mention of Cheb, the central city of the entire former Chebsko, dates from 1061. Until the end of World War II, the majority of the population was German, and Cheb was an important part of the Sudetenland. After the end of the war, the German residents were displaced and the town became largely depopulated. Approximately 32 thousand inhabitants live here, which makes Cheb the second largest city in the region after Karlovy Vary. There are seven primary schools, two secondary schools, one practical school, two grammar schools and the Faculty of Economics of the University of West Bohemia in Cheb. The main industries here are engineering, textiles, metalworking, construction, woodworking and food. The neighboring municipalities of the seat are Okrouhlá, Třebeň, Pomezí nad Ohří, Nebanice, Tuřany, Odrava, Lipová, Libá, Františkovy Lázně, Waldsassen and Schirnding.
Bohemia (Latin Bohemia, German Böhmen, Polish Czechy) is a region in the west of the Czech Republic. Previously, as a kingdom, they were the center of the Czech Crown. The root of the word Czech probably corresponds to the meaning of man. The Latin equivalent of Bohemia, originally Boiohaemum (literally "land of Battles"), which over time also influenced the names in other languages, is derived from the Celtic tribe of the Boios, who lived in this area from the 4th to the 1st century BC Bohemia on it borders Germany in the west, Austria in the south, Moravia in the east and Poland in the north. Geographically, they are bounded from the north, west and south by a chain of mountains, the highest of which are the Krkonoše Mountains, in which the highest mountain of Bohemia, Sněžka, is also located. The most important rivers are the Elbe and the Vltava, with the fertile Polabean Plain extending around the Elbe. The capital and largest city of Bohemia is Prague, other important cities include, for example, Pilsen, Karlovy Vary, Kladno, Ústí nad Labem, Liberec, Hradec Králové, Pardubice and České Budějovice, Jihlava also lies partly on the historical territory of Bohemia." - info from Wikipedia.
Summer 2019 I did a solo cycling tour across Europe through 12 countries over the course of 3 months. I began my adventure in Edinburgh, Scotland and finished in Florence, Italy cycling 8,816 km. During my trip I took 47,000 photos.
Now on Instagram.
A list of Manx dialect words still in use in Maughold in 1965.
This page comes from the:
'Maughold Women's Institute Scrapbook, Golden Jubilee Year, 1965'
This is now held by the Manx Museum Library and Archives.
It is uploaded courtesy of Manx National Heritage.
www.manxnationalheritage.im/our-collections/library-archi...
This was scanned as a part of the Kathleen Faragher oral history project.
This week’s guest is Dr. Susan Larson. A researcher and writer by profession, she currently works as an education specialist for the US Army Minneapolis Recruiting Battalion. She has previously been employed by the Department of Homeland Security, a researcher on the international “Finland-Swedish Women and Immigration” project, and an author and editor for Encyclopedia Britannica.
Previously, Larson was the executive director of the Swedish Council of America; executive director of the University of Minnesota Center for Scandinavian Studies Department of German, Scandinavian and Dutch and the founder of the Finnish Studies Program at UC Berkeley, where she held various program director, instructor and research positions.
Join us for a broad discussion on topics ranging from the social and cultural programs in the Scandinavian countries to the value of education in the military.
For additional reference we’ve included links to some of the people, places and things discussed in this episode:
Minneapolis – Saint Paul
Scandinavia
AFS
Swedish Speaking Finns
The Putney School
Beloit College
US Mining Nicaragua’s Harbors
Scandinavian Seminar
Finland
Sweden
Norway
Denmark
Greenland
Iceland
Faroe Islands
Åland Islands
Nordic Countries
Baltic Sea Region
Estonia
Finno-Ugric
Lithuania
Latvia
A Language Is A Dialect With An Army
Norway and the European Union
Interest and Identity: Finland, Norway and the European Union
History of Solidarity
Taxation in Sweden
Danish Emergency Doctor Service
Health Care in Denmark
Lægevagten
Kautokeino
Sámi People
Access To Health Care in Scandinavian Countries
Health Care in Finland
Encyclopedia Britannica – Finland
Benecol
What Makes Finnish Kids So Smart?
Television System in Finland
Denmark’s Immigration Issue
Armed Forces in Scandinavia
UW Madison – Department of Scandinavian Studies
Fulbright
Hagar Olsson
Bashert
Ny Tid
Finnish Radio Stations
Riga
January 1991 Events in Latvia
John Gumperz
Linguistic Anthropology
Johnny Olsen
Richard Buxbaum
Finnish Courses at Berkeley
Sirpa Tuomainen
University of Helsinki
ORIAS
Center for Middle Eastern Studies
National Endowment for the Humanities
MacArthur Fellows Program
Finland, Minnesota
Swedish Council of America
IKEA
Nokia
Saab
ABBA
Roxette
Björk
The Sugarcubes
Ingmar Bergman
Lars von Trier
Lukas Moodysson
Thomas Vinterberg
Dogme 95
Johan Vilhelm Snellman
Sweden Finns
Department of Homeland Security
Historic Fort Snelling
Zebulon Pike
Minnesota Historical Society
Minnesota State Arts Board
US Army – Minneapolis Recruiting Battalion
Montgomery GI Bill
ConAP
ROTC
OCS
March2Success
The Toss of a Lemon by Padma Viswanathan
Stalinism
Everyday Stalinism by Sheila Fitzpatrick
The Whisperers: Private Life In Stalin’s Russia by Orlando Figes
GoArmy
Finnish Radio – YLE.FI
SR International – Radio Sweden
Norwegian Radio – NRK.NO
Information Junk
"Cape Matapan (Greek: Κάβο Ματαπάς, or Ματαπά in the Maniot dialect), also named as Cape Tainaron (Greek: Ακρωτήριον Ταίναρον), or Cape Tenaro, is situated at the end of the Mani Peninsula, Greece. Cape Matapan is the southernmost point of mainland Greece, and the second southernmost point in mainland Europe. It separates the Messenian Gulf in the west from the Laconian Gulf in the east.
"Cape Matapan has been an important place for thousands of years. The tip of Cape Matapan was the site of the ancient town Tenarus, near which there was (and still is) a cave that Greek legends claim was the home of Hades, the god of the dead. The ancient Spartans built several temples there, dedicated to various gods. On the hill situated above the cave, lie the remnants of an ancient temple dedicated to the sea god Poseidon (Νεκρομαντεῖον Ποσειδῶνος). Under the Byzantine Empire, the temple was converted into a Christian church, and Christian rites are conducted there to this day. Cape Matapan was once the place where mercenaries waited to be employed.
"At Cape Matapan, the Titanic's would-be rescue ship, the SS Californian, was torpedoed and sunk by German forces on 9 November 1915. In March 1941, a major naval battle, the Battle of Cape Matapan, occurred off the coast of Cape Matapan, between the Royal Navy and the Italian Regia Marina, in which the British emerged victorious in a one-sided encounter. The encounter's main result was to drastically reduce future Italian naval activity in the Eastern Mediterranean.
"More recently a lighthouse was constructed, but it is now in disuse."
Source: Wikipedia
The 3 places we've lived, have all been very different. Fun differences in vocabulary we had to get used to.
The indigenous Kaqchikel people here, in central Guatemala, speak the Kaqchikel (Kachiquel) dialect.
IMG_8452 R1
Rangiroa (en el dialecto local Ragiroa o Ra'iroa) es un atolón de las Tuamotu, en la Polinesia Francesa. Está situado al noroeste del archipiélago, a 350 km de Tahití. Sus coordenadas son: 15°05′S 147°48′O
Es uno de los atolones más grandes del mundo, con un total de 1640 km²; de superfecie, y una laguna de 78 km de largo con una profundidad entre 20 y 35 m. El escollo está formado por 241 islotes y bancos de arena de un ancho de entre 300 y 600 m. Hay cuatro pasos entre el océano y la laguna. Los dos más importantes están al norte, junto a las villas de Avatoru y Tiputa que concentran la mayor parte de la población. Con 2.145 habitantes (censo de 1996) es el atolón más poblado de las Tuamotu. La población vive del turismo, la pesca y el cultivo de perlas negras.
Italy. Florence - Firenze.
Orsanmichele (or "Kitchen Garden of St. Michael", from the contraction in Tuscan dialect of the Italian word orto) is a church in the Italian city of Florence. The building was constructed on the site of the kitchen garden of the monastery of San Michele, which is now gone.
Located on the Via Calzaiuoli in Florence, the church was originally built as a grain market in 1337 by Francesco Talenti, Neri di Fioravante, and Benci di Cione. Between 1380 and 1404 it was converted into a church used as the chapel of Florence's powerful craft and trade guilds. On the ground floor of the square building are the 13th-century arches that originally formed the loggia of the grain market. The second floor was devoted to offices, while the third housed one of the city's municipal grain storehouses, maintained to withstand famine or siege. Late in the 14th century, the guilds were charged by the city to commission statues of their patron saints to embellish the facades of the church. The sculptures seen today are copies, the originals having been removed to museums
For those who don't believe Italians when they say "It's hard to understand people from [the South/the North/Naples]," here you go! At the bookstore at Termini.
The indigenous Kaqchikel people here, in central Guatemala, speak the Kaqchikel (Kachiquel) dialect.
IMG_8460 R2
A quick morning walk around Talkin Tarn Country Park
Talkin Tarn is a glacial lake and country park near Brampton, Cumbria, England. The lake is a kettle hole lake, formed 10,000 years ago by mass glacial action.
The name is of Brittonic origin. The Brittonic dialect known as Cumbric was formerly spoken in the area. The first element, tal, means "brow" or "end" in Brittonic and modern Welsh, Cornish, and Breton. The second element is unclear. It may come from the Brittonic word which appears in Welsh and Old Cornish as can ("white") and Breton as kann ("bland, brilliant"). Talkin may be a hill-name meaning "white brow".
'Tarn' is derived from Old Norse 'tjǫrn' and then Middle English 'terne' meaning 'small mountain pool' or 'small lake'.
Talkin Tarn Country Park is owned and maintained by Carlisle City Council. It is home to the Boat House Tea Rooms, Brampton Sailing Club, and Talkin Tarn Amateur Rowing Club. The profits from the Tea Rooms and the pay and display car parking are reinvested in the up keep and improvement of the site.
Rowing is an activity at Talkin Tarn. The rowing club, Talkin Tarn Amateur Rowing Club, celebrated its 150th anniversary in 2009. Rowing races were first held on Talkin Tarn in the 1850s, and the Rowing Club was formed in 1859 by local townsfolk, several descendants of whom still live in the area. It is the oldest rowing club in the North of England, with the exception of Tyne Rowing Club, and is the 14th oldest non-university club in the country. Talkin Tarn Annual Regatta has grown considerably in recent years from a total entry of 20 in 1946 and 97 in 1988 to what it is today – very successful and one of the largest one-day regattas outside of London with total entries now in excess of 400.
On 9th November 1983 an Aerospatiale Gazelle Helicopter (reg G-SFTB) crashed into the tarn during a low level training flight from Carlisle Airport. The single occupant escaped the crash but the helicopter, once raised from the bottom, was damaged beyond repair.
Research on climate change carried out at Talkin Tarn was published in 2004.
Old buckles, stone axes, and urns have been found in the area.
Here's the sad tale of Jos Blaylock from the Carlisle Patriot of April 19th 1878
About noon yesterday (Thursday) as Mr Alex H Riddell, of Beckside, Brampton, was engaged in his boathouse at Talkin Tarn, he happened to look out of the south window which overlooks the lake, and was surprised to see the head and face of a man above the water, the rest of the body being emerged. He took out a boat and went towards the body, which was only a few yards from the boathouse and in deep water. Mr Riddell went at once to Brampton and gave information to the police, but before they arrived the body was taken out of the water. It was easily identified by all present as that of Jos. Blaylock, plumber, Brampton, and had evidently lain some time in the water, as it was in a decomposed state, but the features were quite distinct. Deceased was seen near the Tarn a few weeks ago. He was barefoot and had a very distressed appearance, and must have drowned himself. Shortly afterwards, as when found, his shoes and stockings were missing. Sergeant Clarke and PC Musgrave had the body removed to Brampton Workhouse in a conveyance belonging to Mrs Bell, Bush Inn, Brampton, which had been used for conveying Mr Grey’s voters to the poll, and was placarded on all sides “Vote for Mr Albert Grey” which, under the circumstances, gave it a very novel appearance.
Mr Blaylock, father of the deceased, carried on business in Brampton for upwards of 40 years, but deceased, being addicted to drink, neglected the business and consequently ruined himself. He had been tramping the country, and on returning got a few weeks work in Brampton; on its termination it was thought he had gone again in search of employment. An inquest was held before Mr Carrick last evening.
#talkin #talkintarn #talkintarncountrypark
More photos of Talkin Tarn here: www.flickr.com/photos/davidambridge/albums/72157633050144969
In Utrecht dialect. I was amazed when browsing the bookshop how many distinct dialects the Netherlands has, for such a small country!
The local dialect (nearly extinct) is similar to the Monégasque language of the nearby Principality of Monaco, and is related to Ligurian but with some influences from the Occitan language.
Chulachomklao of Siam Pāḷi Tipiṭaka, B.E.2436 (1893)
The errata
"Pāḷi" is an old Indian dialect of the mass, spoken in the Indian Subcontinent over 3,000 years ago. During the lifetime of the Buddha, Pāḷi was the Dhamma-language of the Buddhist teaching and thus finally became the written medium of Buddhist scripture, the Tipiṭaka.
During an early period, Pāḷi Tipiṭaka was committed to memory and was propagated by Theravāda Buddhist monks orally from generation to generation. It was first written on palm leave some 400 years after the demise of Buddha or in the first century BC.
The first written Pāḷi Tipiṭaka took place in old Sri Lanka when the entire Tipiṭaka was inscribed on palm leaves --in Sinhalese script-- for the first time. Consequently, the Tipiṭaka on palm leave was the conventional depository of the Buddhist Theravāda scripture for over 2000 years.
In 1893, King Chulalongkorn Chulalongkorn of Siam revolutionised the traditional Buddhist depository convention --the King published the Tipiṭaka in Book-form for the first time. In stead of inscribing the sacred Pāḷi texts by hand in old Khmer script, the King ordered a new edition, totaling 39 volumes, to be printed in modern-typeface of the Siam script.
With the efficiency of printing technology of the day, such as, Western printing machinery and local book-binding in Bangkok, these newly edited Siam-script Tipiṭakas were sent as royal gifts to 260 institutes across five continents in 1896.
in 2007 Dhamma Society completed the digital preservation project of this historic set and published the digital preservation edition in 40 volumes, entitled Chulachomklao Pāḷi Tipiṭaka : A Digital Preservation Edition 2008. An version with English introduction will appear in 2009. See detail at : www.tipitakahall.net
Digital Archives from the Dhamma Society's World Tipiṭaka Project in Roman Script, 1999-2007.
Tipitaka International Council B.E.2500 (1956)
World Tipitaka Edition in Roman Scrip 1956-2005
Tipitaka Studies Reference 2007
พระไตรปิฎกปาฬิ "ฉบับจุลจอมเกล้าบรมธัมมิกมหาราช ร.ศ.112 อักษรสยาม" ชุด 39 เล่ม จัดพิมพ์โดยพระบาทสมเด็จพระจุลจอมเกล้าเจ้าอยู่หัว ในปี พ.ศ. 2436 โดยใช้เวลาดำเนินการปริวรรตจากอักษรขอมและเปลี่ยนเป็นการจัดพิมพ์ด้วยเครื่องพิมพ์บทกระดาษ เป็นฉบับพิมพ์ชุดแรกของโลก
พระไตรปิฎก จปร. อักษรสยาม ได้มีการพระราชทานไปทั่วกรุงสยามและในประเทศต่างๆ ใน 5 ทวีป ทั่วโลก นับเป็นพระธัมมทานที่สำคัญยิ่งในประวัติศาสตร์พระพุทธศาสนาเถรวาท ดังเช่นที่พระเจ้าอโศกบรมธัมมิกมหาราชได้ทรงทำการสังคายานาพระไตรปิฎกในชมพูทวีปและได้ส่งพระธัมมทูตไปเผยแผ่จำนวน 9 สายในอดีต
Hamburg (Hamborg in Low Saxon or the Hamburger dialect of German), officially the Free and Hanseatic City of Hamburg, is the second-largest city in Germany. It is also the 8th-largest city in the European Union, with a population of over 1.9 million. The Hamburg Metropolitan Region has a population of over 5.1 million and is the ninth-largest metropolitan region by GDP in the EU.
At the southern tip of the Jutland Peninsula, Hamburg is situated on the distributaries of the River Elbe at the head of a 68 mile (110 kilometer) estuary to the North Sea, on the mouth of the Alster and Bille. Hamburg is one of Germany's three city-states alongside Berlin and Bremen, and is surrounded by Schleswig-Holstein to the north and Lower Saxony to the south. The Port of Hamburg is Germany's largest and Europe's third-largest, after Rotterdam and Antwerp. The local dialect is a variant of Low Saxon.
The official name reflects Hamburg's history as a member of the medieval Hanseatic League and a free imperial city of the Holy Roman Empire. Before the 1871 unification of Germany, it was a fully sovereign city state, and before 1919 formed a civic republic headed constitutionally by a class of hereditary Grand Burghers or Hanseaten. Beset by disasters such as the Great Fire of Hamburg, North Sea flood of 1962, and military conflicts including World War II bombing raids, the city has managed to recover and emerge wealthier after each catastrophe.
Information from: en.wikipedia.org/wiki/Hamburg