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Dedicated to the people of the UAE who are not able to axcess flickr because the phone company blocked it FOR NO GOOD REASON.
fight this bollocks.
I took part in a charity event for an association called Morning Tears, dedicated to helping kids.
It was a fund raiser event and I was asked if I could create a small booth area for kids to spray. I agreed and proceeded by first creating a frame for them to work on, instead of letting them just go wild with a can (most would just stay on their little corner if I did, I sketched out some letters then had them "color it in" ... I resketched the outline at the end. Kept the black can to myself the whole time ... had one kid who kept circling around me trying to grab it out of my back pocket ...
It turned out to be a lot funner then I thought it would be ... and if at first I thought I was really doing them a favor in the end I think I actualy learnt and got some ideas from this experience.
Bauhaus Museum Weimar, Germany
German architect Heike Hanada designed a minimalist concrete museum to celebrate the Bauhaus in Weimar, where the design school was founded 100 years ago. The building is dedicated to the design school creates a physical cultural presence for the Bauhaus in the German city where it was based between 1919 and 1925. Located near the Nazi-era Gauforum square and the Neue Museum Weimar, the Bauhaus Museum is a simple five-storey concrete box broken only with its entrance and a couple of windows. The enclosing shell of light-grey concrete lends the cube stability and dynamic solidity. Equally spaced horizontal grooves run around the facades of the museum, with the words "bauhaus museum" repeated in a band near the top of the building. Hanada designed the museum to be a public building for the city and has attempted to clearly connect it to the neighbouring park. With elements such as plinths, fasciae, portals, stairways and a terrace to the park, the architecture incorporates classical themes that underscore its public character.
The museum contains 2,000 m2 of exhibition space, which will be used to display around 1,000 items from the Weimar Bauhaus collection. A shop and entrance hall is located on the ground floor, with a cafe and toilets below, and three floors dedicated to telling the story of the Bauhaus above. Each of the galleries overlooks double-height spaces and are accessed from a long ceremonial staircase that stretches the height of the building. The visitors ascend a succession of interchanging open spaces and staircases until they finally arrive at the top floor where they are presented with an unobstructed view of the park. The cascading staircases are encased by ceiling-high walls and function as free-standing, enclosed bodies in the interior space. The collection is arranged to inform visitors about the history of the design school, with the gallery on the first floor dedicated to its origins in Weimar and the Bauhaus manifesto that Walter Gropius wrote in 1919. The second floor has exhibits that show how these ideas were implemented, with galleries dedicated to each of the Bauhaus directors – Gropius, Hannes Meyer and Mies van der Rohe – at the top of the building.
The museum in Weimar has opened to coincide with the centenary of the Bauhaus, which was established in the city in 1919. The school was forced to relocate from Weimar to Dessau in 1925, where Gropius designed a new school building for the institution. Following a short time based in Berlin the school closed for good in 1933. Although only open for just over a decade, the Bauhaus is the most influential art and design school in history. The ideas and people associated with the school had an incredible impact on design and architecture, and to mark its centenary we created a series exploring its key works and figures.
St. Laurent-sur-Mer, France
This memorial stands on the beach known as Omaha Beach in the village St. Laurent-sur-Mer in Normandy, France and commemorates the soldiers that fell on the beaches of Normandy on D-Day, June6, 1944. The memorial was dedicated on June 5 2004, for the 60th anniversary of the invasion.
View On Black This is dedicated to SweetSkylerNova who left flickr to have more time to care for her gravely ill sister. Sky wishes to enjoy every moment possible with the time her sister has left. Blessings to you sweet Sky, you will be sorely missed. Comments are welcomed, but please no awards.
Triest - Kathedrale
seen from Castello di San Giusto
gesehen vom Castello di San Giusto
Trieste Cathedral (Italian: Basilica cattedrale di San Giusto Martire), dedicated to Saint Justus, is a Roman Catholic cathedral in Trieste, in northeastern Italy. It is the seat of the Bishop of Trieste.
In 1899, Pope Leo XIII granted it the status of a basilica minor.
History
The first religious edifice on the site was built in the 6th century on a Roman propylaea, using part of the existing structure. Perhaps the entrance to a monument, this was commonly known as the Capitoline Temple, as a pyramidal altar with the symbols of the Capitoline Triad (Jupiter, Juno and Minerva) had been discovered inside it.
In the main hall, the original remains of part of the mosaic floor is integrated into the present-day floor, which contains markings of the outer walls of the early Christian building. Soon after it was opened for worship, the church was destroyed in the Lombard invasion.
Between the 9th and 11th centuries, two basilicas were erected on the ruins of the old church, the first dedicated to Our Lady of the Assumption and the second, the cathedral, to Saint Justus (San Giusto). The original design of the latter building was subsequently lengthened. In the 14th century, the two basilicas were joined by means of the demolition of one nave of either basilica and the construction of a simple asymmetrical façade, dominated by a delicately worked Gothic rose window, as ornate as the new bell tower, using the Romanesque debris stones found on the site and friezes of arms.
Carlist mausoleum
The Chapel of Saint Charles Borromeo serves as the burial chapel for the family of the Carlist claimants to the throne of Spain. It contains the tombs of:
Infante Carlos, Count of Molina (Carlos V)
Infanta Maria Francisca of Portugal, first wife of the Count of Molina
Teresa, Princess of Beira, second wife of the Count of Molina
Infante Carlos, Count of Montemolin (Carlos VI)
Princess Maria Carolina of Bourbon-Two Sicilies, wife of the Count of Montemolin
Juan, Count of Montizón (Juan III)
Infante Fernando of Spain, brother of the Count of Montemolin and the Count of Montizón
Carlos, Duke of Madrid (Carlos VII)
Archduke Franz Josef of Austria, Prince of Tuscany
Works of art
Among the works of historical interest in the cathedral are the apsidal mosaics depicting Our Lady of the Assumption and Christ between Saints Justus and Servolus, laid by master craftsmen from Veneto in the 12th-13th centuries. The small 14th-century church of San Giovanni (Saint John), the old baptistry on the left and San Michele al Carnale on the right, by the entrance to the museum, complete a fine medieval churchyard.
In the square in front of the church is an altar commemorating the consecration and laying down of the arms of the 3rd Army. There is also a column with a halberd and a monument to those who died in the First World War.
Archaeological excavations carried out here in the 1930s laid bare the remains of the Roman forum and civic building constructed on two colonnaded floors with two apses. Two lower-floor columns have been reconstructed.
The 5 bells are tuned in scale of G major.
(Wikipedia)
Die Kathedrale San Giusto in Triest ist die Kathedralkirche des Bischofs von Triest mit dem Titel einer Basilica minor. Gewidmet dem Schutzpatron der Stadt, dem hl. Justus, überragt der Dom als eines der Wahrzeichen Triests die Stadt auf dem kapitolinischen Hügel. Der heutige romanische Bau geht auf das 14. Jahrhundert zurück. In ihm sind Reste der heidnischen, christlichen und weltlichen Gebäude eingeschlossen, die an dieser Stelle seit der Römerzeit aufeinander folgten.
Geschichte
Vorgeschichte
Auf dem Boden der heutigen Kathedrale befanden sich bereits zur Römerzeit ein Propylon, eine römische Basilika und vermutlich ein kapitolinischer Tempel.
Das Propylon ist das älteste Gebäude und wurde um 80 n. Chr. erbaut. Seine Errichtung wurde vermutlich von Publius Palpellius Clodius Quirinalis initiiert, der seine Laufbahn als Centurio der Legio XX Valeria Victrix begann und als Präfekt der Flotte von Ravenna unter Nero beendete. Das 17,20 Meter lange und 5,30 Meter breite Propylon befand sich am Ende der Hauptstraße, die vom Meer auf den Hügel San Giusto führte und in etwa der heutigen Via della Cattedrale entspricht. Reste des Propylons sind unter dem Vorplatz der Kathedrale sichtbar, im Campanile des heutigen Gotteshauses integriert oder im nahe liegenden Lapidarium ausgestellt.
Das Propylon diente vermutlich als Vorhalle oder Zugangstor zu einem dahinter liegenden kapitolinischen Tempel. Der Tempel war den drei römischen Hauptgöttern Jupiter, Juno und Minerva geweiht, wie eine aufgefundene Altarpyramide bestätigt. Allerdings ist von dem Tempel außer der Altarpyramide nichts Weiteres erhalten geblieben oder überliefert. Seine genaue Positionierung ist somit unklar.
Links neben dem Propylon befinden sich die Säulen und Überreste der römischen Basilika. Fragmente verschiedener Inschriften lassen darauf schließen, dass das Gebäude auf Veranlassen von Quintus Baienus Blassianus erbaut wurde, der im 2. Jahrhundert n. Chr. lebte und unter anderem Präfekt von Ägypten unter Mark Aurel war. Das 75 Meter lange, 23 Meter breite und 20 Meter hohe Gebäude war Sitz des Kommunalrats (decuriones) und diente als Ort für öffentliche Versammlungen sowie den Gerichts- und Geschäftsverkehr.
Nachdem ein Großteil des Propylons und des kapitolinischen Tempels verfallen war, wurde im 5. Jahrhundert an derselben Stelle eine primitive, frühchristliche Basilika errichtet, deren Mosaik bruchstückhaft im Boden der heutigen Kathedrale erhalten ist. Der im 6. Jahrhundert unter dem Triestiner Bischof Frugiferus erweiterte Bau wurde Mitte des 11. Jahrhunderts durch eine wesentlich kleinere Marienkirche ersetzt. In der gleichen Periode wurde parallel dazu auf der Südseite eine kleine, viereckige Gedächtniskapelle mit Kuppel errichtet. Sie war der Verehrung von lokalen Märtyrern geweiht, insbesondere der Reliquien des Heiligen Justus.
Baugeschichte
Im 14. Jahrhundert wurden beide Gebäude vermutlich auf Veranlassung des Triestiner Bischofs Rodolfo di Pedrazzano (1302–1320) zu einer einzigen, fünfschiffigen Kirche vereinigt, wie sie heute noch besteht. Dazu riss man damals die beiden nebeneinander liegenden Seitenschiffe ab. Das an ihrer Stelle entstandene große, neue Mittelschiff wurde mit einer Decke in Form eines Schiffskiels und einer neuen Apsis versehen. Dazu kam eine neue, einfache Fassade aus Sandstein, geschmückt mit einer Fensterrosette aus weißem Karstmarmor.
Zwischen 1337 und 1343 wurde der Glockenturm um einen bereits bestehenden romanischen Glockenturm errichtet.
Links des Glockenturms befindet sich das im Jahre 1380 errichtete und Johannes dem Täufer geweihte Baptisterium mit sechseckigem Taufbecken aus dem 9. Jahrhundert. Rechts der Kathedrale steht die kleine Kirche „San Michele al Carnale“, die lange Zeit als Kapelle des Friedhofs diente, der sich dort befand, wo heute das Lapidarium der Stadt liegt.
Nach der Fertigstellung des Gebäudekomplexes erfolgte die Einweihung des Gotteshauses am 27. November 1385 durch Bischof Heinrich von Wildenstein.
Architektur
Fassade
Die asymmetrische, mit einem Dreiecksgiebel abschließende Fassade aus Sandstein von dem benachbarten Muggia wird dominiert von einer großen, gotischen Fensterrosette mit zweifachem Strahlenkranz mit insgesamt 36 Strahlen aus weißem Karstmarmor. Radfenster entstand gegen Ende des 14. Jahrhunderts, als die beiden Kirchen vereint wurden. Restauriert wurde das Fenster 1932 von dem italienischen Architekten und Denkmalpfleger Ferdinando Forlati.
Für die 3,30 Meter hohen Torpfosten des zentralen Portals wurde ein römisches Grabmal mit den Porträts von sechs Mitgliedern der Familie Barbi aus dem 1. Jahrhundert n. Chr. in zwei Hälften zersägt, wobei das Bildnis der befreiten Sklavin Tullia durch Beifügen eines Heiligenscheins und der Triestiner Hellebarde in das des Heiligen Sergios umgeändert wurde. Es ist eigentlich keine Hellebarde, sondern ein Hakenspieß. Sergios wird als einer der wichtigsten Märtyrer der Stadt verehrt. Die alten Portalflügel aus Holz wurden 1990 und 1992 durch neue aus Bronze ersetzt.
Links über dem Hauptportal befindet sich eine Nische, in der ursprünglich eine Holzstatue von Johannes dem Täufer aufgestellt war, die heute im Castello di San Giusto untergebracht ist. Daneben befindet sich ein Relief mit den Insignien und Wappen von Enea Silvia Piccolomini, der von 1447 bis 1450 Bischof von Triest und später Papst Pius II. war. Unter dem Basrelief ist eine Inschrift in lateinischen Hexametern angebracht, die den humanistischen Pontifex feiert, der Triest während der Belagerung durch die Republik Venedig 1463 unterstützte und vor der Zerstörung bewahrte.
Auf einem Vorsprung über dem Hauptportal ist eine Bronzebüste von Papst Pius II. angebracht, direkt gefolgt von den Büsten zweier weiterer Triestiner Bischöfe: dem Humanisten Andrea Rapicio (1567–1573) und Rinaldo Scarlicchio (1622–1630), der die Reliquien des Heiligen Justus entdeckte, wie in der lateinischen Inschrift unter seinem Wappen neben dem Hauptportal zu lesen ist (1630). Die drei Bronzebüsten sind das Werk von Alberto Brestyanszky (1862).
Eine weitere Inschrift erinnert an den Angriff der Österreicher und Engländer gegen die Soldaten Napoléons, die sich 1813 im benachbarten Schloss und dem Kirchturm verschanzt hatten.
Campanile (Glockenturm)
Zwischen 1337 und 1343 wurde der Glockenturm um einen bereits bestehenden romanischen Kirchturm errichtet, der wiederum auf die Grundmauern des römischen Propyläums gesetzt worden war. Das Fundament des romanischen Bauwerks wurde 1816 von Pietro Nobile freigelegt und ist heute unter den Bögen des Erdgeschosses sichtbar. Außerdem sind die Säulen des romanischen Bauwerks sowie eine Greifenabbildung im Treppenhaus zur Glockenstube zu sehen.
Die Achtung vor der Antike zeigt sich auch in dem römischen Gesims, das von dem benachbarten römischen Propyläum stammte und das in die Außenfassade des Campanile integriert wurde. Über dem Gesims befindet sich unter einer spitzbogigen Ädikula eine Statue des Heiligen Justus aus dem 14. Jahrhundert. Der Schutzheilige von Triest ist mit einer stark gefalteten Tunika bekleidet und hält ein Modell der Stadt und einen Palmenzweig in seinen Händen, das Zeichen des Martyriums.
Den Abschluss des Kirchturms bilden die einbogigen Fenster der Glockenstube. Dort hängen 5 Kirchenglocken. Die älteste (und zugleich kleinste) Glocke wurde 1497 von einem Glockengießer mit Namen Giorgio da Lubiana gegossen (Schlagton: dis1). Die größte Glocke, die im Volksmund Campanon genannt wird, wurde 1829 gegossen; die dafür verwendete Bronze stammt von Kanonen, die von Napoleon zurückgelassen wurden; sie hat den Schlagton g0. Die drei anderen Glocken stammen aus dem Jahr 1953; sie wurden von dem Glockengießer Lucio Broili (Udine) gegossen und sind mit Reliefs von Carlo Sbisà geschmückt; ihre Schlagtöne sind a0, h0 und cis1.
Auf dem Dachgiebel des Kirchturms befand sich ursprünglich ein grob gerippter Aufsatz, den die Triestiner wegen seiner Form Melone nannten und zu einem der Wahrzeichen ihrer Stadt machten. Auf der 1,13 Meter hohen Steinskulptur befindet sich die eiserne Hellebarde des Heiligen Sergios, ebenfalls ein Wahrzeichen der Stadt. Bei einem Blitzschlag 1421 wurde der Dachstuhl zerstört und die Melone entfernt. Im darauf folgenden Jahr wurde sie auf einer Säule aufgestellt, die direkt auf dem Platz vor der Kathedrale errichtet wurde. Ende des 19. Jahrhunderts wurde die Melone schließlich im Schloss San Giusto untergebracht.
Ausstattung
Im Schrein des Altars der Pietà-Kapelle steht eine farbig gefasste Pietà aus Lindenholz.
Im Reliquienaltar der Schatzkapelle sind barocke, silberne Büstenreliquiare und die Hellebardenspitze des hl. Sergius zu sehen. Der barocke, zweisäulige Ädikula-Altar der Josefs-Kapelle mit einer Marmorskulptur des Schöpfers im Giebel wurde 1704 errichtet. Sein Gemälde zeigt die Verlobung Marias mit Josef.
Bemerkenswert ist auch das Taufbecken in der Johannes-Kapelle. Der Fuß des sechseckigen, romanischen Beckens aus griechischem Marmor ist ein Teilstück einer römischen Säule. Der barocke, hölzerne Aufsatz ist farbig gefasst und wird von einer kleinen Figur Johannes des Täufers bekrönt.
Seitlich befindet sich unter einer halben Fensterrose ein Polyptychon von Paolo Veneziano aus dem 14. Jahrhundert. Darüber drei Bilder: Der junge Justus von W. Falzari von 1947, der Heilige Sergius von C. Wostry von 1935 und der Heilige Nikolas von T. Agujari von 1864.
Orgel
Die Orgel auf der großen Empore wurde 1922 von der Orgelbaufirma Mascioni erbaut und in den 1970er Jahren überarbeitet. Das Instrument hat Register auf drei Manualen und Pedal. Die Spiel- und Registertrakturen sind heute elektrisch (vormals: elektropneumatisch).
Grablege
In einer Seitenkapelle rechts des Kirchenschiffs sind die Gräber vierer carlistischer Prätendenten des spanischen Throns – nämlich Carlos (V.), Carlos (VI.) und Carlos (VII.) sowie Juan (III.) – zu finden, welche ihr Exil in Triest verbrachten. San Giusto wird deshalb gelegentlich auch als „carlistischer Escorial“ bezeichnet. Weiters begraben sind hier die zwei Gattinnen des Carlos V. – Maria Francisca von Portugal und Maria Theresia von Portugal – sowie der Enkelsohn Carlos VII., Franz Josef von Österreich-Toskana, der ebenso als carlistischer Prätendent auftrat.
(Wikipedia)
A Brand new Wright Gemini3 Volvo B5TL - Stagecoach Cumbria & North Lancashire 13801 is pictured in Grasmere on 24 July 2017. The new batch of purpose built open toppers carry a new LAKEsider branding and are dedicated to the Stagecoach 599 Windermere - Grasmere “honeypot” route. The rear of Stagecoach Cumbria & North Lancashire 10561, an Alexander Enviro bodied Dennis E40D is seen on the left, passing on the northbound 555.
Baijnath is a small town on the banks of the Gomati river in the Bageshwar district of Uttarakhand, India. The place is most noted for its ancient temples, which have been recognized as Monuments of National Importance by the Archaeological Survey of India in Uttarakhand. Baijnath has been selected as one of the four places to be connected by the 'Shiva Heritage Circuit' in Kumaun, under the Swadesh Darshan Scheme of the Government of India.
Baijnath, then known as Kartikeyapura, was the seat of the Katyuri kings who ruled over an area consisting of combined parts of Garhwal and Kumaun in modern-day state of Uttarakhand, India and Doti in Modern day Nepal.
Baijnath is located at 29.92°N 79.62°E,[21] 20 km northwest of Bageshwar city, in Bageshwar district in Uttarakhand. It has an average elevation of 1,130 metres (3,707 feet). Baijnath is situated in the Katyur valley of the Kumaon Himalayas at the left bank of Gomati river. Nearby villages include Dangoli, Gagrigol, Haat, Teet Bazar, Purara, Noghar, etc.
There is a famous Baijnath Mandir (Lord Shiva) on the bank of the river which is said to have been built by the Kumaon Katyuri king in around 1150 A.D. and it was Capital of the Katyuri dynasty of kings who ruled Uttaranchal during 12th and 13th century, Baijnath was once known as Kartikyapura. One of the most important places to visit in Baijnath is the historically and religiously significant Baijnath Temple constructed in the twelfth century. The temple holds significance because, according to Hindu mythology, Lord Shiva and Parvati were married at the confluence of River Gomati and Garur Ganga. Dedicated to SivaVaidyanatha, the Lord of Physicians, the Baijnath temple is actually a temples’ complex built by the Katyuri kings with the idols of Shiva, Ganesh, Parvati, Chandika, Kuber, Surya and Brahma. Also the town of Baijnath draws its name from the temple. Situated on the left bank of the Gomti River .
The main temple that houses a beautiful idol of Parvati is chiseled in black stone. The temple is approached from the riverside by a flight of steps made of stones constructed by the orders of a Katyuri queen. On the way to the main temple, just below the house of the Mahanta, is the temple of Bamani. Legend goes that the temple was built by a Brahmin woman and dedicated to Lord Shiva. it is believed that it was built in one night by katyuri kings.
Dedicated to my dear and long flickr friend Günther (g.seifret). He made a presentation of some of my flickr photos. Please take the time to have a look at his wonderful nature photos .... I love them!
Many thanks, Günther, for your really lovely work!!!
Flickr don't allow to upload pps, therefore I uploaded it to my blog.
At the end of a really fantastic 12 km hike around the Feisnecksee (a really lovely landscape situated near Waren, Müritz National Park), on the meadow at the parking lot next to the street there fluttered a few butterflies. I wanted to catch one.
While I photographed the one above with my camera in both hands, he suddenly flew to me and sat down on the forefinger of my left hand. I didn't want to expel him, but still made another macro of him. It was not so easy, the butterfly on my left hand and now the camera only in my right hand. But I think I managed it pretty well ;-). You can see the best additional photos in my comment.
The Small Tortoiseshell (Aglais urticae) is a well-known colourful butterfly, found in temperate Europe. There are a few records from New York City which, however, are believed to have arrived human-assisted.
This is a species often found in gardens. The caterpillars feed on nettles, as do those of several Nymphalidae butterflies.
The adult is striking, with its dark body and red and yellow wings, which have a row of blue dots around the rear edge. However, the underwings are dull, which helps to conceal stationary or hibernating individuals. When threatened, resting individuals rapidly open their wings, presenting the dramatic display of colors. This can frighten away young or inexperienced birds (Stevens 2005).
The butterfly is abundant in most areas of the United Kingdom and Ireland. However, its availability often varies yearly. Its commonness may often depend on the status of the common wasp in that particular season, as the wasp is known to feed on the Tortoiseshell's pupae.
The Corsican Small Tortoiseshell Aglais (urticae) ichnusa looks very similar; whether it is a subspecies or a distinct species is yet to be determined. More in en.Wikipedia
Recommended to view Large On Black
Also in my set: Insects
Am Ende einer wirklich herrlichen 12 km Wanderung um den Feisnecksee (auch (die) Feisneck genannt, gelegen am Stadtrand von Waren im Müritz-Nationalparkes), flatterten auf der Blumenwiese am Parkplatz etliche Schmetterlinge. Sehr gerne wollte ich einen erwischen.
Während ich noch mit meiner Kamera in beiden Händen fotografierte setzte er sich plötzlich auf den Zeigefinger meiner linken Hand. Ich wollte ihn nicht vertreiben, sondern noch ein Makro davon machen. Es war gar nicht so einfach, den Kleinen Fuchs auf meiner linken Hand mit der Kamera nunmehr nur in meiner rechten Hand aufzunehmen. Doch ich denke, es ist mir ganz gut gelungen ;-). Die Fotos davon seht ihr in meinem Kommentar.
Der Kleine Fuchs (Aglais urticae; Syn.: Nymphalis urticae) ist ein Schmetterling (Tagfalter) der Familie der Edelfalter (Nymphalidae). Der Name Aglais urticae leitet sich ab von lat. Aglaie, oder gr. Aglaia, der ältesten der drei Grazien und lat. urtica, die Nessel und beschreibt die grazile Gestalt sowie die Brennnessel als Futterpflanze.
Die Falter erreichen eine Flügelspannweite von 40 bis 50 Millimetern. Ihre Flügeloberseiten haben eine orange Grundfärbung, wobei der Flügelansatz, besonders der Hinterflügel dunkelbraun ist. Sie tragen am Vorderrand der Vorderflügel ein schwarz, gelb und weißes Fleckmuster und dicht am dunkelbraunen Flügelaußenrand beider Flügelpaare einen blauen Fleckensaum, der dunkel umfasst ist. Auf den Vorderflügeln befinden sich je zwei kleinere und ein großer schwarzer Fleck, am Hinterflügel je nur ein großer schwarzer Fleck, der am dunkelbraunen Basalteil anschließt.
In Mittel- und Hochgebirgslagen sind die Falter häufig größer und haben eine hellere Färbung. Im nördlichen Europa sind sie eher kleiner und dunkler.
Die Raupen werden ca. 30 Millimeter lang. Die Raupen sind schwarz, fein weiß gefleckt und besitzen zwei unterbrochene, gelbe Seitenlinien. Unterhalb der Seitenlinien ist der Körper purpurbraun und gelegentlich mit einer rötlichbraunen Zeichnung zwischen den gelben Seitenlinien versehen. Der Raupenkörper trägt auf dem Rücken und an den Seiten Stachel, die schwarz oder gelblich sind. Der Raupenkopf ist schwarz.
Die Tiere kommen in ganz Europa und Asien, östlich bis an den Pazifik vor. Man findet sie normalerweise bis in eine Höhe von 3.000 Meter, gelegentlich werden Falter auch bis in Höhen von 3.500 Meter gefunden. Sie leben in verschiedensten Lebensräumen (Ubiquist), weswegen sie weit verbreitet sind und sehr häufig vorkommen.
© 2010 Ursula Sander - All rights reserved.
Dedicated to **El-Len**,
Hustle and bustle of people going about their early morning business, light filtering through the smokey atmosphere, Fort Kochi, Kerala India
please view on black
1. Our First View of Chatsworth, 2. Through the Garden Door, 3. Early One Morning, Just as the Sun Was Rising...........(view in the original size to "count the sheep"), 4. All Saints Church, Bakewell, Derbyshire., 5. Saturday Morning in the Park, 6. Greek Revival in Charleston, South Carolina, 7. The Dovecote House in Madison, Georgia, 8. Approaching Seven Sisters from Seaford Head on a Windy July Afternoon,
9. The Joys of Childhood and Summertime, 10. Duck Island Cottage in London's St. James Park, 11. Outside the South Cottage at Sissinghurst Castle Garden in Kent, England, 12. Looking Hopefully Ahead to Springtime, 13. Sissinghurst Castle Garden in Kent, England, 14. A View of the Oast Houses from the Tower at Sissinghurst, 15. Caption?, 16. St. James Park, London, on a May Afternoon,
17. Through the Wisteria at Sissinghurst, 18. The Tower at Sissinghurst, 19. Sissinghurst Castle Garden, 20. Blue Gate and Irises at Sissinghurst, 21. Sheffield Park, 22. The National Trust Garden at Nymans, East Sussex, 23. Sheffield Park, East Sussex, 24. The Colors of Springtime - or is that "Colours"?,
25. White Doves for a Peaceful New Year for Everyone, 26. A Tranquil Afternoon in May at Sheffield Park, 27. ... wrapped in swaddling clothes, lying in a manger..., 28. Merry Christmas to Everyone in Flickrdom, 29. Lady Lucy at the River, 30. Merry Christmas from Savannah, 31. Winter in the Atlanta Botanical Garden, 32. Buxom Beauties Bathing II,
33. Looking Back to Summer - a July Morning in Green Park, London, 34. A Saturday Morning Walk in Windsor Great Park, 35. Happy Holidays from Savannah!, 36. Happy Holidays from Savannah!, 37. A Walk in Windsor Great Park, 38. The "Copper Horse" Statue of George III in Windsor Great Park, 39. Windsor Castle as seen from the Copper Horse Hill (really only works viewed large), 40. Savannah Street Scene,
41. The Savannah Cotton Exchange, 42. The House at the End of the Road, 43. For Sunday - a Church in North Georgia, 44. Is It Really "Morning in America" This Time?, 45. A Symbolic Image on the Eve of the Election in America, 46. Cycling in Pleasant Valley, Union County, Georgia, 47. Red Maple and Grazing Cattle in North Georgia, 48. Red Maple and Blue Sky in North Georgia,
49. White Farmhouse and Beautyberry Bush, 50. Old Farmhouse and Waning October Moon in North Georgia, 51. Zinnias and Quince from our North Georgia Garden, 52. Scene from a Private Garden in the Cotswolds, 53. The London Eye on A Sunday Afternoon, 54. Punting on the River Cherwell in Oxford, England, 55. The Oxford Botanic Garden on a Grey Afternoon, 56. For Sunday - The Noah's Ark Window in Tissington, Derbyshire,
57. Blenheim Palace and Gardens, 58. In the Italian Garden at Blenheim Palace, 59. Newly Rethatched Roof in Chipping Campden, Cotswolds, 60. Between the Afternoon Showers in the Cotswolds, 61. Hidcote Manor Garden in the Cotswolds, 62. The Famous Red Border at Hidcote in the Cotswolds, 63. Well Behaved Chickens at Bourton House Garden in the Cotswolds, 64. Closing Time at Bourton House Garden in the Cotswolds,
65. The view of Henry James' Garden at Lamb House, Rye, 66. Walk from Rye to Camber Castle, 67. Rose Cottage Bed and Breakfast, Alfriston, Sussex, 68. A perfect place to walk the dog on a Sunday morning., 69. View from the South Downs Way above Wilmington, Sussex, 70. Seven Sisters from Seaford Head, 71. The Rose Garden at Chatsworth, Derbyshire, 72. Haddon Hall, Derbyshire
Created with fd's Flickr Toys.
Schneider National Freightliner Columbia mid-roof with a Goodyear Tires dedicated trailer(GYA999908) parked in Chicago, IL in October 2013.
Dedicated to Paul Armstrong and inspired by his amazing work. Sorry for this knockoff.
After seven months of growing I decided to give myself a shave but also to chronicle this.
East stained glass window by Lavers and Barraud (1868)., one of three in the chancel dedicated to the memory of Rt Hon Sir George James Turner, one of the Lords Justices of Appeal 1867, given by a few of his many friends
- Church of the Holy Trinity, Galmpton Devon
escapetobritain.com/the-ancient-and-the-new-a-tale-of-two...
Dedicated to my dear friend Please! Don't Smile. (Khashi)
HORMOZGAN GATHERING, DAY 4:
This is Haghany jetty, when we came back to BandarAbbas from Hormoz island.
This shot is related to my day by day itinerary of our journey to Hormozgan, during 7th Iranian Flickr Gathering: Hormozgan.
Wait for more photos of each day of journey at upcoming near future ;)
--
Added to Flickr Explore (interestingness) page of 27 June 2008.
Agios Kirikos is situated on the southeastern coast of the island and was founded over three hundred years ago by local sailors who dedicated the city to Agios(Saint) Kirikos. It is the capital of Ikaria and the main gateway to the island by land, sea, and air. Most of the public services of the island can be found here. Agios Kirikos, with its old two story captains' mansions, flower filled neighborhoods, narrow cobble paths, endlessly ascending stone steps, central square flanked by shops, and the non-stop comings and goings of the people, combines the picturesqueness of the Aegean architecture with the bustle of a modern town.
The hot spring of Asclepious, previously called Moustafa, can be found in Agios Kirikos near the central square. Therapy seeking individuals from around the world frequent this bathouse and Ikaria's other springs for their outstanding healing virtues. Asclepious Spring emerges from the sea and anyone wishing may swim nearby it to take advantage of its radium content without having to take a traditional bath. The view from Agios Kirikos is expansive. From its broad horizon one can look out upon the Ikarian Sea, the islands of Patmos, Fourni, and Samos, and occasionally one can even make out the coast line of Turkey.
The main square or "platia," lined with Mulberry trees, traditional coffee houses("kafenia"), cafes, bars, and shops is the center of the town's life and is situated on the coastal road facing the sea. Here stands also the marble war memorial to fallen Ikarian soldiers. In and around the square's pedestrian only granite cobble roads and old alleys are located almost all of the restaurants, cafes/bars, pensions/rooms for rent, shops, public and private services, tourist offices, and agencies of the town. Wondering along the narrow paths of Agios Kirikos and its environs is a pleasant exercise and evokes memories of long forgotten times.
The area around Agios Kirikos exhibits beautiful natural scenery. Looking up and out towards the mountains one can see a green horseshoe shaped garland made up of villages starting at the foot of the mountain and ending a few hundred meters outside of Agios. On this stretch of pristine land pretty mountain side hamlets, small forests above the villages, tree lined ravines, and all varieties of fruit trees are combined into a breathtaking scene.
In the centre of the medieval stone London Bridge stood the chapel dedicated to St. Thomas of Canterbury, facing downstream. The bridge was built between A.D. 1176 and 1209 under the supervision of Peter of Colechurch, Cheapside. Houses on the bridge are first shown in the records of 1201, and in 1205 they record the death, and burial, in the chapel of its builder. The building was two-storeys high and access to it was from both the bridge level and the river. The crypt (cellar) was vaulted and the upper chapel had a groined roof springing from 'clustered columns of great beauty'. Technically it was under the control of the Parish of St. Magnus, London Bridge but the chaplain and other members of the 'Brothers of the Bridge' enjoyed a certain amount of freedom from the parish priest. In 1483 the chaplain, after a disagreement with the parish priest, was granted the right to keep the alms collected during services for himself and his community with the proviso that he make a generous contribution to the finances of the parish. Fishermen from the South coast on their way to sell their fish at Billingsgate passing over the bridge were controlled by the times of the services in the chapel. To prevent forestalling, salt fish could not be sold until the Office of Prime, and freshwater fish had to wait for the end of the mass.
After the Reformation, the chapel was desecrated and turned into a house, and later a warehouse. In the second half of the 18th century both the chapel and the houses on the bridge were demolished, at which time the bones of Peter of Colechurch were unceremoniously dumped into the river.
www.stmagnusmartyr.org.uk/history/chapel-st-thomas-%C3%A0...
St Magnus the Martyr, London Bridge is a Church of England church and parish within the City of London. The church, which is located in Lower Thames Street near The Monument to the Great Fire of London,[1] is part of the Diocese of London and under the pastoral care of the Bishop of London and the Bishop of Fulham.[2] It is a Grade I listed building.[3] The rector uses the title "Cardinal Rector". [4]
St Magnus lies on the original alignment of London Bridge between the City and Southwark. The ancient parish was united with that of St Margaret, New Fish Street, in 1670 and with that of St Michael, Crooked Lane, in 1831.[5] The three united parishes retained separate vestries and churchwardens.[6] Parish clerks continue to be appointed for each of the three parishes.[7]
St Magnus is the guild church of the Worshipful Company of Fishmongers and the Worshipful Company of Plumbers, and the ward church of the Ward of Bridge and Bridge Without. It is also twinned with the Church of the Resurrection in New York City.[8]
Its prominent location and beauty has prompted many mentions in literature.[9] In Oliver Twist Charles Dickens notes how, as Nancy heads for her secret meeting with Mr. Brownlow and Rose Maylie on London Bridge, "the tower of old Saint Saviour's Church, and the spire of Saint Magnus, so long the giant-warders of the ancient bridge, were visible in the gloom". The church's spiritual and architectural importance is celebrated in the poem The Waste Land by T. S. Eliot, who adds in a footnote that "the interior of St. Magnus Martyr is to my mind one of the finest among Wren's interiors".[10] One biographer of Eliot notes that at first he enjoyed St Magnus aesthetically for its "splendour"; later he appreciated its "utility" when he came there as a sinner.
The church is dedicated to St Magnus the Martyr, earl of Orkney, who died on 16 April in or around 1116 (the precise year is unknown).[12] He was executed on the island of Egilsay having been captured during a power struggle with his cousin, a political rival.[13] Magnus had a reputation for piety and gentleness and was canonised in 1135. St. Ronald, the son of Magnus's sister Gunhild Erlendsdotter, became Earl of Orkney in 1136 and in 1137 initiated the construction of St. Magnus Cathedral in Kirkwall.[14] The story of St. Magnus has been retold in the 20th century in the chamber opera The Martyrdom of St Magnus (1976)[15] by Sir Peter Maxwell Davies, based on George Mackay Brown's novel Magnus (1973).
he identity of the St Magnus referred to in the church's dedication was only confirmed by the Bishop of London in 1926.[16] Following this decision a patronal festival service was held on 16 April 1926.[17] In the 13th century the patronage was attributed to one of the several saints by the name of Magnus who share a feast day on 19 August, probably St Magnus of Anagni (bishop and martyr, who was slain in the persecution of the Emperor Decius in the middle of the 3rd century).[18] However, by the early 18th century it was suggested that the church was either "dedicated to the memory of St Magnus or Magnes, who suffer'd under the Emperor Aurelian in 276 [see St Mammes of Caesarea, feast day 17 August], or else to a person of that name, who was the famous Apostle or Bishop of the Orcades."[19] For the next century historians followed the suggestion that the church was dedicated to the Roman saint of Cæsarea.[20] The famous Danish archaeologist Professor Jens Jacob Asmussen Worsaae (1821–85) promoted the attribution to St Magnus of Orkney during his visit to the British Isles in 1846-7, when he was formulating the concept of the 'Viking Age',[21] and a history of London written in 1901 concluded that "the Danes, on their second invasion ... added at least two churches with Danish names, Olaf and Magnus".[22] A guide to the City Churches published in 1917 reverted to the view that St Magnus was dedicated to a martyr of the third century,[23] but the discovery of St Magnus of Orkney's relics in 1919 renewed interest in a Scandinavian patron and this connection was encouraged by the Rector who arrived in 1921
A metropolitan bishop of London attended the Council of Arles in 314, which indicates that there must have been a Christian community in Londinium by this date, and it has been suggested that a large aisled building excavated in 1993 near Tower Hill can be compared with the 4th-century Cathedral of St Tecla in Milan.[25] However, there is no archaeological evidence to suggest that any of the mediaeval churches in the City of London had a Roman foundation.[26] A grant from William I in 1067 to Westminster Abbey, which refers to the stone church of St Magnus near the bridge ("lapidee eccle sci magni prope pontem"), is generally accepted to be 12th century forgery,[27] and it is possible that a charter of confirmation in 1108-16 might also be a later fabrication.[28] Nonetheless, these manuscripts may preserve valid evidence of a date of foundation in the 11th century.
Archaeological evidence suggests that the area of the bridgehead was not occupied from the early 5th century until the early 10th century. Environmental evidence indicates that the area was waste ground during this period, colonised by elder and nettles. Following Alfred's decision to reoccupy the walled area of London in 886, new harbours were established at Queenhithe and Billingsgate. A bridge was in place by the early 11th century, a factor which would have encouraged the occupation of the bridgehead by craftsmen and traders.[30] A lane connecting Botolph's Wharf and Billingsgate to the rebuilt bridge may have developed by the mid-11th century. The waterfront at this time was a hive of activity, with the construction of embankments sloping down from the riverside wall to the river. Thames Street appeared in the second half of the 11th century immediately behind (north of) the old Roman riverside wall and in 1931 a piling from this was discovered during the excavation of the foundations of a nearby building. It now stands at the base of the church tower.[31] St Magnus was built to the south of Thames Street to serve the growing population of the bridgehead area[32] and was certainly in existence by 1128-33.[33]
The small ancient parish[34] extended about 110 yards along the waterfront either side of the old bridge, from 'Stepheneslane' (later Churchehawlane or Church Yard Alley) and 'Oystergate' (later called Water Lane or Gully Hole) on the West side to 'Retheresgate' (a southern extension of Pudding Lane) on the East side, and was centred on the crossroads formed by Fish Street Hill (originally Bridge Street, then New Fish Street) and Thames Street.[35] The mediaeval parish also included Drinkwater's Wharf (named after the owner, Thomas Drinkwater), which was located immediately West of the bridge, and Fish Wharf, which was to the South of the church. The latter was of considerable importance as the fishmongers had their shops on the wharf. The tenement was devised by Andrew Hunte to the Rector and Churchwardens in 1446.[36] The ancient parish was situated in the South East part of Bridge Ward, which had evolved in the 11th century between the embankments to either side of the bridge.[37]
In 1182 the Abbot of Westminster and the Prior of Bermondsey agreed that the advowson of St Magnus should be divided equally between them. Later in the 1180s, on their presentation, the Archdeacon of London inducted his nephew as parson.
Between the late Saxon period and 1209 there was a series of wooden bridges across the Thames, but in that year a stone bridge was completed.[39] The work was overseen by Peter de Colechurch, a priest and head of the Fraternity of the Brethren of London Bridge. The Church had from early times encouraged the building of bridges and this activity was so important it was perceived to be an act of piety - a commitment to God which should be supported by the giving of alms. London’s citizens made gifts of land and money "to God and the Bridge".[40] The Bridge House Estates became part of the City's jurisdiction in 1282.
Until 1831 the bridge was aligned with Fish Street Hill, so the main entrance into the City from the south passed the West door of St Magnus on the north bank of the river.[41] The bridge included a chapel dedicated to St Thomas Becket[42] for the use of pilgrims journeying to Canterbury Cathedral to visit his tomb.[43] The chapel and about two thirds of the bridge were in the parish of St Magnus. After some years of rivalry a dispute arose between the church and the chapel over the offerings given to the chapel by the pilgrims. The matter was resolved by the brethren of the chapel making an annual contribution to St Magnus.[44] At the Reformation the chapel was turned into a house and later a warehouse, the latter being demolished in 1757-58.
The church grew in importance. On 21 November 1234 a grant of land was made to the parson of St Magnus for the enlargement of the church.[45] The London eyre of 1244 recorded that in 1238 "A thief named William of Ewelme of the county of Buckingham fled to the church of St. Magnus the Martyr, London, and there acknowledged the theft and abjured the realm. He had no chattels."[46] Another entry recorded that "The City answers saying that the church of ... St. Magnus the Martyr ... which [is] situated on the king's highway ... ought to belong to the king and be in his gift".[47] The church presumably jutted into the road running to the bridge, as it did in later times.[48] In 1276 it was recorded that "the church of St. Magnus the Martyr is worth £15 yearly and Master Geoffrey de la Wade now holds it by the grant of the prior of Bermundeseie and the abbot of Westminster to whom King Henry conferred the advowson by his charter.
In 1274 "came King Edward and his wife [Eleanor] from the Holy Land and were crowned at Westminster on the Sunday next after the Feast of the Assumption of Our Lady [15 August], being the Feast of Saint Magnus [19 August]; and the Conduit in Chepe ran all the day with red wine and white wine to drink, for all such as wished."[50] Stow records that "in the year 1293, for victory obtained by Edward I against the Scots, every citizen, according to their several trade, made their several show, but especially the fishmongers" whose solemn procession including a knight "representing St Magnus, because it was upon St Magnus' day".
An important religious guild, the Confraternity de Salve Regina, was in existence by 1343, having been founded by the "better sort of the Parish of St Magnus" to sing the anthem 'Salve Regina' every evening.[51] The Guild certificates of 1389 record that the Confraternity of Salve Regina and the guild of St Thomas the Martyr in the chapel on the bridge, whose members belonged to St Magnus parish, had determined to become one, to have the anthem of St Thomas after the Salve Regina and to devote their united resources to restoring and enlarging the church of St Magnus.[52] An Act of Parliament of 1437[53] provided that all incorporated fraternities and companies should register their charters and have their ordinances approved by the civic authorities.[54] Fear of enquiry into their privileges may have led established fraternities to seek a firm foundation for their rights. The letters patent of the fraternity of St Mary and St Thomas the Martyr of Salve Regina in St Magnus dated 26 May 1448 mention that the fraternity had petitioned for a charter on the grounds that the society was not duly founded.
In the mid-14th century the Pope was the Patron of the living and appointed five rectors to the benefice.[56]
Henry Yevele, the master mason whose work included the rebuilding of Westminster Hall and the naves of Westminster Abbey and Canterbury Cathedral, was a parishioner and rebuilt the chapel on London Bridge between 1384 and 1397. He served as a warden of London Bridge and was buried at St Magnus on his death in 1400. His monument was extant in John Stow's time, but was probably destroyed by the fire of 1666.[57]
Yevele, as the King’s Mason, was overseen by Geoffrey Chaucer in his capacity as the Clerk of the King's Works. In The General Prologue of Chaucer's The Canterbury Tales the five guildsmen "were clothed alle in o lyveree Of a solempne and a greet fraternitee"[58] and may be thought of as belonging to the guild in the parish of St Magnus, or one like it.[59] Chaucer's family home was near to the bridge in Thames Street.
n 1417 a dispute arose concerning who should take the place of honour amongst the rectors in the City churches at the Whit Monday procession, a place that had been claimed from time to time by the rectors of St Peter Cornhill, St Magnus the Martyr and St Nicholas Cole Abbey. The Mayor and Aldermen decided that the Rector of St Peter Cornhill should take precedence.[61]
St Magnus Corner at the north end of London Bridge was an important meeting place in mediaeval London, where notices were exhibited, proclamations read out and wrongdoers punished.[62] As it was conveniently close to the River Thames, the church was chosen by the Bishop between the 15th and 17th centuries as a convenient venue for general meetings of the clergy in his diocese.[63] Dr John Young, Bishop of Callipolis (rector of St Magnus 1514-15) pronounced judgement on 16 December 1514 (with the Bishop of London and in the presence of Thomas More, then under-sheriff of London) in the heresy case concerning Richard Hunne.[64]
In pictures from the mid-16th century the old church looks very similar to the present-day St Giles without Cripplegate in the Barbican.[65] According to the martyrologist John Foxe, a woman was imprisoned in the 'cage' on London Bridge in April 1555 and told to "cool herself there" for refusing to pray at St Magnus for the recently deceased Pope Julius III.[66]
Simon Lowe, a Member of Parliament and Master of the Merchant Taylors' Company during the reign of Queen Mary and one of the jurors who acquitted Sir Nicholas Throckmorton in 1554, was a parishioner.[67] He was a mourner at the funeral of Maurice Griffith, Bishop of Rochester from 1554 to 1558 and Rector of St Magnus from 1537 to 1558, who was interred in the church on 30 November 1558 with much solemnity. In accordance with the Catholic church's desire to restore ecclesiastical pageantry in England, the funeral was a splendid affair, ending in a magnificent dinner.
Lowe was included in a return of recusants in the Diocese of Rochester in 1577,[69] but was buried at St Magnus on 6 February 1578.[70] Stow refers to his monument in the church. His eldest son, Timothy (died 1617), was knighted in 1603. His second son, Alderman Sir Thomas Lowe (1550–1623), was Master of the Haberdashers' Company on several occasions, Sheriff of London in 1595/96, Lord Mayor in 1604/05 and a Member of Parliament for London.[71] His youngest son, Blessed John Lowe (1553–1586), having originally been a Protestant minister, converted to Roman Catholicism, studied for the priesthood at Douay and Rome and returned to London as a missionary priest.[72] His absence had already been noted; a list of 1581 of "such persons of the Diocese of London as have any children ... beyond the seas" records "John Low son to Margaret Low of the Bridge, absent without licence four years". Having gained 500 converts to Catholicism between 1583 and 1586, he was arrested whilst walking with his mother near London Bridge, committed to The Clink and executed at Tyburn on 8 October 1586.[73] He was beatified in 1987 as one of the eighty-five martyrs of England and Wales.
Sir William Garrard, Master of the Haberdashers' Company, Alderman, Sheriff of London in 1553/53, Lord Mayor in 1555/56 and a Member of Parliament was born in the parish and buried at St Magnus in 1571.[74] Sir William Romney, merchant, philanthropist, Master of the Haberdashers' Company, Alderman for Bridge Within and Sheriff of London in 1603/04[75] was married at St Magnus in 1582. Ben Jonson is believed to have been married at St Magnus in 1594.[76]
The patronage of St Magnus, having previously been in the Abbots and Convents of Westminster and Bermondsey (who presented alternatively), fell to the Crown on the suppression of the monasteries. In 1553, Queen Mary, by letters patent, granted it to the Bishop of London and his successors.[77]
The church had a series of distinguished rectors in the second half of the 16th and first half of the 17th century, including Myles Coverdale (Rector 1564-66), John Young (Rector 1566-92), Theophilus Aylmer (Rector 1592-1625), (Archdeacon of London and son of John Aylmer), and Cornelius Burges (Rector 1626-41). Coverdale was buried in the chancel of St Bartholomew-by-the-Exchange, but when that church was pulled down in 1840 his remains were removed to St Magnus.[78]
On 5 November 1562 the churchwardens were ordered to break, or cause to be broken, in two parts all the altar stones in the church.[79] Coverdale, an anti-vestiarian, was Rector at the peak of the vestments controversy. In March 1566 Archbishop Parker caused great consternation among many clergy by his edicts prescribing what was to be worn and by his summoning the London clergy to Lambeth to require their compliance. Coverdale excused himself from attending.[80] Stow records that a non-conforming Scot who normally preached at St Magnus twice a day precipitated a fight on Palm Sunday 1566 at Little All Hallows in Thames Street with his preaching against vestments.[81] Coverdale's resignation from St Magnus in summer 1566 may have been associated with these events. Separatist congregations started to emerge after 1566 and the first such, who called themselves 'Puritans' or 'Unspottyd Lambs of the Lord', was discovered close to St Magnus at Plumbers' Hall in Thames Street on 19 June 1567.
St Magnus narrowly escaped destruction in 1633. A later edition of Stow's Survey records that "On the 13th day of February, between eleven and twelve at night, there happened in the house of one Briggs, a Needle-maker near St Magnus Church, at the North end of the Bridge, by the carelessness of a Maid-Servant setting a tub of hot sea-coal ashes under a pair of stairs, a sad and lamentable fire, which consumed all the buildings before eight of the clock the next morning, from the North end of the Bridge to the first vacancy on both sides, containing forty-two houses; water then being very scarce, the Thames being almost frozen over."[83] Susannah Chambers "by her last will & testament bearing date 28th December 1640 gave the sum of Twenty-two shillings and Sixpence Yearly for a Sermon to be preached on the 12th day of February in every Year within the Church of Saint Magnus in commemoration of God's merciful preservation of the said Church of Saint Magnus from Ruin, by the late and terrible Fire on London Bridge. Likewise Annually to the Poor the sum of 17/6."[84] The tradition of a "Fire Sermon" was revived on 12 February 2004, when the first preacher was the Rt Revd and Rt Hon Richard Chartres, Bishop of London.
Parliamentarian rule and the more Protestant ethos of the 1640s led to the removal or destruction of "superstitious" and "idolatrous" images and fittings. Glass painters such as Baptista Sutton, who had previously installed "Laudian innovations", found new employment by repairing and replacing these to meet increasingly strict Protestant standards. In January 1642 Sutton replaced 93 feet of glass at St Magnus and in June 1644 he was called back to take down the "painted imagery glass" and replace it.[86] In June 1641 "rail riots" broke out at a number of churches. This was a time of high tension following the trial and execution of the Earl of Strafford and rumours of army and popish plots were rife. The Protestation Oath, with its pledge to defend the true religion "against all Popery and popish innovation", triggered demands from parishioners for the removal of the rails as popish innovations which the Protestation had bound them to reform. The minister arranged a meeting between those for and against the pulling down of the rails, but was unsuccessful in reaching a compromise and it was feared that they would be demolished by force.[87] However, in 1663 the parish resumed Laudian practice and re-erected rails around its communion table.[88]
Joseph Caryl was incumbent from 1645 until his ejection in 1662. In 1663 he was reportedly living near London Bridge and preaching to an Independent congregation that met at various places in the City.[89]
During the Great Plague of 1665, the City authorities ordered fires to be kept burning night and day, in the hope that the air would be cleansed. Daniel Defoe's semi-fictictional, but highly realistic, work A Journal of the Plague Year records that one of these was "just by St Magnus Church"
Despite its escape in 1633, the church was one of the first buildings to be destroyed in the Great Fire of London in 1666.[91] St Magnus stood less than 300 yards from the bakehouse of Thomas Farriner in Pudding Lane where the fire started. Farriner, a former churchwarden of St Magnus, was buried in the middle aisle of the church on 11 December 1670, perhaps within a temporary structure erected for holding services.[92]
The parish engaged the master mason George Dowdeswell to start the work of rebuilding in 1668. The work was carried forward between 1671 and 1687 under the direction of Sir Christopher Wren, the body of the church being substantially complete by 1676.[93] At a cost of £9,579 19s 10d St Magnus was one of Wren's most expensive churches.[94] The church of St Margaret New Fish Street was not rebuilt after the fire and its parish was united to that of St Magnus.
The chancels of many of Wren’s city churches had chequered marble floors and the chancel of St Magnus is an example,[95] the parish agreeing after some debate to place the communion table on a marble ascent with steps[96] and to commission altar rails of Sussex wrought iron. The nave and aisles are paved with freestone flags. A steeple, closely modelled on one built between 1614 and 1624 by François d'Aguilon and Pieter Huyssens for the church of St Carolus Borromeus in Antwerp, was added between 1703 and 1706.[97] London's skyline was transformed by Wren's tall steeples and that of St Magnus is considered to be one his finest.[98]
The large clock projecting from the tower was a well-known landmark in the city as it hung over the roadway of Old London Bridge.[99] It was presented to the church in 1709 by Sir Charles Duncombe[100] (Alderman for the Ward of Bridge Within and, in 1708/09, Lord Mayor of London). Tradition says "that it was erected in consequence of a vow made by the donor, who, in the earlier part of his life, had once to wait a considerable time in a cart upon London Bridge, without being able to learn the hour, when he made a promise, that if he ever became successful in the world, he would give to that Church a public clock ... that all passengers might see the time of day."[101] The maker was Langley Bradley, a clockmaker in Fenchurch Street, who had worked for Wren on many other projects, including the clock for the new St Paul's Cathedral. The sword rest in the church, designed to hold the Lord Mayor's sword and mace when he attended divine service "in state", dates from 1708.
Duncombe and his benefactions to St Magnus feature prominently in Daniel Defoe's The True-Born Englishman, a biting satire on critics of William III that went through several editions from 1700 (the year in which Duncombe was elected Sheriff).
Shortly before his death in 1711, Duncombe commissioned an organ for the church, the first to have a swell-box, by Abraham Jordan (father and son).[103] The Spectator announced that "Whereas Mr Abraham Jordan, senior and junior, have, with their own hands, joinery excepted, made and erected a very large organ in St Magnus' Church, at the foot of London Bridge, consisting of four sets of keys, one of which is adapted to the art of emitting sounds by swelling notes, which never was in any organ before; this instrument will be publicly opened on Sunday next [14 February 1712], the performance by Mr John Robinson. The above-said Abraham Jordan gives notice to all masters and performers, that he will attend every day next week at the said Church, to accommodate all those gentlemen who shall have a curiosity to hear it".[104]
The organ case, which remains in its original state, is looked upon as one of the finest existing examples of the Grinling Gibbons's school of wood carving.[105] The first organist of St Magnus was John Robinson (1682–1762), who served in that role for fifty years and in addition as organist of Westminster Abbey from 1727. Other organists have included the blind organist George Warne (1792–1868, organist 1820-26 until his appointment to the Temple Church), James Coward (1824–80, organist 1868-80 who was also organist to the Crystal Palace and renowned for his powers of improvisation) and George Frederick Smith FRCO (1856–1918, organist 1880-1918 and Professor of Music at the Guildhall School of Music).[106] The organ has been restored several times - in 1760, 1782, 1804, 1855, 1861, 1879, 1891, 1924, 1949 after wartime damage and 1997 - since it was first built.[107] Sir Peter Maxwell Davies was one of several patrons of the organ appeal in the mid-1990s[108] and John Scott gave an inaugural recital on 20 May 1998 following the completion of that restoration.[109] The instrument has an Historic Organ Certificate and full details are recorded in the National Pipe Organ Register.[110]
The hymn tune "St Magnus", usually sung at Ascensiontide to the text "The head that once was crowned with thorns", was written by Jeremiah Clarke in 1701 and named for the church.
Canaletto drew St Magnus and old London Bridge as they appeared in the late 1740s.[112] Between 1756 and 1762, under the London Bridge Improvement Act of 1756 (c. 40), the Corporation of London demolished the buildings on London Bridge to widen the roadway, ease traffic congestion and improve safety for pedestrians.[113] The churchwardens’ accounts of St Magnus list many payments to those injured on the Bridge and record that in 1752 a man was crushed to death between two carts.[114] After the House of Commons had resolved upon the alteration of London Bridge, the Rev Robert Gibson, Rector of St Magnus, applied to the House for relief; stating that 48l. 6s. 2d. per annum, part of his salary of 170l. per annum, was assessed upon houses on London Bridge; which he should utterly lose by their removal unless a clause in the bill about to be passed should provide a remedy.[115] Accordingly, Sections 18 and 19 of 1756 Act provided that the relevant amounts of tithe and poor rate should be a charge on the Bridge House Estates.[116]
A serious fire broke out on 18 April 1760 in an oil shop at the south east corner of the church, which consumed most of the church roof and did considerable damage to the fabric. The fire burnt warehouses to the south of the church and a number of houses on the northern end of London Bridge.
As part of the bridge improvements, overseen by the architect Sir Robert Taylor, a new pedestrian walkway was built along the eastern side of the bridge. With the other buildings gone St Magnus blocked the new walkway.[117] As a consequence it was necessary in 1762 to 1763 to remove the vestry rooms at the West end of the church and open up the side arches of the tower so that people could pass underneath the tower.[118] The tower’s lower storey thus became an external porch. Internally a lobby was created at the West end under the organ gallery and a screen with fine octagonal glazing inserted. A new Vestry was built to the South of the church.[119] The Act also provided that the land taken from the church for the widening was "to be considered ... as part of the cemetery of the said church ... but if the pavement thereof be broken up on account of the burying of any persons, the same shall be ... made good ... by the churchwardens"
Soldiers were stationed in the Vestry House of St Magnus during the Gordon Riots in June 1780.[121]
By 1782 the noise level from the activities of Billingsgate Fish Market had become unbearable and the large windows on the north side of the church were blocked up leaving only circular windows high up in the wall.[122] At some point between the 1760s and 1814 the present clerestory was constructed with its oval windows and fluted and coffered plasterwork.[123] J. M. W. Turner painted the church in the mid-1790s.[124]
The rector of St Magnus between 1792 and 1808, following the death of Robert Gibson on 28 July 1791,[125] was Thomas Rennell FRS. Rennell was President of Sion College in 1806/07. There is a monument to Thomas Leigh (Rector 1808-48 and President of Sion College 1829/30,[126] at St Peter's Church, Goldhanger in Essex.[127] Richard Hazard (1761–1837) was connected with the church as sexton, parish clerk and ward beadle for nearly 50 years[128] and served as Master of the Parish Clerks' Company in 1831/32.[129]
In 1825 the church was "repaired and beautified at a very considerable expense. During the reparation the east window, which had been closed, was restored, and the interior of the fabric conformed to the state in which it was left by its great architect, Sir Christopher Wren. The magnificent organ ... was taken down and rebuilt by Mr Parsons, and re-opened, with the church, on the 12th February, 1826".[130] Unfortunately, as a contemporary writer records, "On the night of the 31st of July, 1827, [the church's] safety was threatened by the great fire which consumed the adjacent warehouses, and it is perhaps owing to the strenuous and praiseworthy exertions of the firemen, that the structure exists at present. ... divine service was suspended and not resumed until the 20th January 1828. In the interval the church received such tasteful and elegant decorations, that it may now compete with any church in the metropolis.
In 1823 royal assent was given to ‘An Act for the Rebuilding of London Bridge’ and in 1825 John Garratt, Lord Mayor and Alderman of the Ward of Bridge Within, laid the first stone of the new London Bridge.[132] In 1831 Sir John Rennie’s new bridge was opened further upstream and the old bridge demolished. St Magnus ceased to be the gateway to London as it had been for over 600 years. Peter de Colechurch[133] had been buried in the crypt of the chapel on the bridge and his bones were unceremoniously dumped in the River Thames.[134] In 1921 two stones from Old London Bridge were discovered across the road from the church. They now stand in the churchyard.
Wren's church of St Michael Crooked Lane was demolished, the final service on Sunday 20 March 1831 having to be abandoned due to the effects of the building work. The Rector of St Michael preached a sermon the following Sunday at St Magnus lamenting the demolition of his church with its monuments and "the disturbance of the worship of his parishioners on the preceeding Sabbath".[135] The parish of St Michael Crooked Lane was united to that of St Magnus, which itself lost a burial ground in Church Yard Alley to the approach road for the new bridge.[136] However, in substitution it had restored to it the land taken for the widening of the old bridge in 1762 and was also given part of the approach lands to the east of the old bridge.[137] In 1838 the Committee for the London Bridge Approaches reported to Common Council that new burial grounds had been provided for the parishes of St Michael, Crooked Lane and St Magnus, London Bridge.
Depictions of St Magnus after the building of the new bridge, seen behind Fresh Wharf and the new London Bridge Wharf, include paintings by W. Fenoulhet in 1841 and by Charles Ginner in 1913.[139] This prospect was affected in 1924 by the building of Adelaide House to a design by John James Burnet,[140] The Times commenting that "the new ‘architectural Matterhorn’ ... conceals all but the tip of the church spire".[141] There was, however, an excellent view of the church for a few years between the demolition of Adelaide Buildings and the erection of its replacement.[142] Adelaide House is now listed.[143] Regis House, on the site of the abandoned King William Street terminus of the City & South London Railway (subsequently the Northern Line),[144] and the Steam Packet Inn, on the corner of Lower Thames Street and Fish Street Hill,[145] were developed in 1931.
By the early 1960s traffic congestion had become a problem[147] and Lower Thames Street was widened over the next decade[148] to form part of a significant new east-west transport artery (the A3211).[149] The setting of the church was further affected by the construction of a new London Bridge between 1967 and 1973.[150] The New Fresh Wharf warehouse to the east of the church, built in 1939, was demolished in 1973-4 following the collapse of commercial traffic in the Pool of London[151] and, after an archaeological excavation,[152] St Magnus House was constructed on the site in 1978 to a design by R. Seifert & Partners.[153] This development now allows a clear view of the church from the east side.[154] The site to the south east of The Monument (between Fish Street Hill and Pudding Lane), formerly predominantly occupied by fish merchants,[155] was redeveloped as Centurion House and Gartmore (now Providian) House at the time of the closure of old Billingsgate Market in January 1982.[156] A comprehensive redevelopment of Centurion House began in October 2011 with completion planned in 2013.[157] Regis House, to the south west of The Monument, was redeveloped by Land Securities PLC in 1998.[158]
The vista from The Monument south to the River Thames, over the roof of St Magnus, is protected under the City of London Unitary Development Plan,[159] although the South bank of the river is now dominated by The Shard. Since 2004 the City of London Corporation has been exploring ways of enhancing the Riverside Walk to the south of St Magnus.[160] Work on a new staircase to connect London Bridge to the Riverside Walk is due to commence in March 2013.[161] The story of St Magnus's relationship with London Bridge and an interview with the rector featured in the television programme The Bridges That Built London with Dan Cruickshank, first broadcast on BBC Four on 14 June 2012.[162] The City Corporation's 'Fenchurch and Monument Area Enhancement Strategy' of August 2012 recommended ways of reconnecting St Magnus and the riverside to the area north of Lower Thames Street.
A lectureship at St Michael Crooked Lane, which was transferred to St Magnus in 1831, was endowed by the wills of Thomas and Susannah Townsend in 1789 and 1812 respectively.[164] The Revd Henry Robert Huckin, Headmaster of Repton School from 1874 to 1882, was appointed Townsend Lecturer at St Magnus in 1871.[165]
St Magnus narrowly escaped damage from a major fire in Lower Thames Street in October 1849.
During the second half of the 19th century the rectors were Alexander McCaul, DD (1799–1863, Rector 1850-63), who coined the term 'Judaeo Christian' in a letter dated 17 October 1821,[167] and his son Alexander Israel McCaul (1835–1899, curate 1859-63, rector 1863-99). The Revd Alexander McCaul Sr[168] was a Christian missionary to the Polish Jews, who (having declined an offer to become the first Anglican Bishop in Jerusalem)[169] was appointed professor of Hebrew and rabbinical literature at King's College, London in 1841. His daughter, Elizabeth Finn (1825–1921), a noted linguist, founded the Distressed Gentlefolk Aid Association (now known as Elizabeth Finn Care).[170]
In 1890 it was reported that the Bishop of London was to hold an inquiry as to the desirability of uniting the benefices of St George Botolph Lane and St Magnus. The expectation was a fusion of the two livings, the demolition of St George’s and the pensioning of "William Gladstone’s favourite Canon", Malcolm MacColl. Although services ceased there, St George’s was not demolished until 1904. The parish was then merged with St Mary at Hill rather than St Magnus.[171]
The patronage of the living was acquired in the late 19th century by Sir Henry Peek Bt. DL MP, Senior Partner of Peek Brothers & Co of 20 Eastcheap, the country's largest firm of wholesale tea brokers and dealers, and Chairman of the Commercial Union Assurance Co. Peek was a generous philanthropist who was instrumental in saving both Wimbledon Common and Burnham Beeches from development. His grandson, Sir Wilfred Peek Bt. DSO JP, presented a cousin, Richard Peek, as rector in 1904. Peek, an ardent Freemason, held the office of Grand Chaplain of England. The Times recorded that his memorial service in July 1920 "was of a semi-Masonic character, Mr Peek having been a prominent Freemason".[172] In June 1895 Peek had saved the life of a young French girl who jumped overboard from a ferry midway between Dinard and St Malo in Brittany and was awarded the bronze medal of the Royal Humane Society and the Gold Medal 1st Class of the Sociâetâe Nationale de Sauvetage de France.[173]
In November 1898 a memorial service was held at St Magnus for Sir Stuart Knill Bt. (1824–1898), head of the firm of John Knill and Co, wharfingers, and formerly Lord Mayor and Master of the Plumbers' Company.[174] This was the first such service for a Roman Catholic taken in an Anglican church.[175] Sir Stuart's son, Sir John Knill Bt. (1856-1934), also served as Alderman for the Ward of Bridge Within, Lord Mayor and Master of the Plumbers' Company.
Until 1922 the annual Fish Harvest Festival was celebrated at St Magnus.[176] The service moved in 1923 to St Dunstan in the East[177] and then to St Mary at Hill, but St Magnus retained close links with the local fish merchants until the closure of old Billingsgate Market. St Magnus, in the 1950s, was "buried in the stink of Billingsgate fish-market, against which incense was a welcome antidote".
A report in 1920 proposed the demolition of nineteen City churches, including St Magnus.[179] A general outcry from members of the public and parishioners alike prevented the execution of this plan.[180] The members of the City Livery Club passed a resolution that they regarded "with horror and indignation the proposed demolition of 19 City churches" and pledged the Club to do everything in its power to prevent such a catastrophe.[181] T. S. Eliot wrote that the threatened churches gave "to the business quarter of London a beauty which its hideous banks and commercial houses have not quite defaced. ... the least precious redeems some vulgar street ... The loss of these towers, to meet the eye down a grimy lane, and of these empty naves, to receive the solitary visitor at noon from the dust and tumult of Lombard Street, will be irreparable and unforgotten."[182] The London County Council published a report concluding that St Magnus was "one of the most beautiful of all Wren's works" and "certainly one of the churches which should not be demolished without specially good reasons and after very full consideration."[183] Due to the uncertainty about the church's future, the patron decided to defer action to fill the vacancy in the benefice and a curate-in-charge temporarily took responsibility for the parish.[184] However, on 23 April 1921 it was announced that the Revd Henry Joy Fynes-Clinton would be the new Rector. The Times concluded that the appointment, with the Bishop’s approval, meant that the proposed demolition would not be carried out.[185] Fr Fynes-Clinton was inducted on 31 May 1921.[186]
The rectory, built by Robert Smirke in 1833-5, was at 39 King William Street.[187] A decision was taken in 1909 to sell the property, the intention being to purchase a new rectory in the suburbs, but the sale fell through and at the time of the 1910 Land Tax Valuations the building was being let out to a number of tenants. The rectory was sold by the diocese on 30 May 1921 for £8,000 to Ridgways Limited, which owned the adjoining premises.[188] The Vestry House adjoining the south west of the church, replacing the one built in the 1760s, may also have been by Smirke. Part of the burial ground of St Michael Crooked Lane, located between Fish Street Hill and King William Street, survived as an open space until 1987 when it was compulsorily purchased to facilitate the extension of the Docklands Light Railway into the City.[189] The bodies were reburied at Brookwood Cemetery.
The interior of the church was restored by Martin Travers in 1924, in a neo-baroque style,[191] reflecting the Anglo-Catholic character of the congregation[192] following the appointment of Henry Joy Fynes-Clinton as Rector.[193] Fr Fynes, as he was often known, served as Rector of St Magnus from 31 May 1921 until his death on 4 December 1959 and substantially beautified the interior of the church.[194]
Fynes-Clinton held very strong Anglo-Catholic views, and proceeded to make St Magnus as much like a baroque Roman Catholic church as possible. However, "he was such a loveable character with an old-world courtesy which was irresistible, that it was difficult for anyone to be unpleasant to him, however much they might disapprove of his views".[195] He generally said the Roman Mass in Latin; and in personality was "grave, grand, well-connected and holy, with a laconic sense of humour".[196] To a Protestant who had come to see Coverdale's monument he is reported to have said "We have just had a service in the language out of which he translated the Bible".[197] The use of Latin in services was not, however, without grammatical danger. A response from his parishioners of "Ora pro nobis" after "Omnes sancti Angeli et Archangeli" in the Litany of the Saints would elicit a pause and the correction "No, Orate pro nobis."
In 1922 Fynes-Clinton refounded the Fraternity of Our Lady de Salve Regina.[198] The Fraternity's badge[199] is shown in the stained glass window at the east end of the north wall of the church above the reredos of the Lady Chapel altar. He also erected a statue of Our Lady of Walsingham and arranged pilgrimages to the Norfolk shrine, where he was one of the founding Guardians.[200] In 1928 the journal of the Catholic League reported that St Magnus had presented a votive candle to the Shrine at Walsingham "in token of our common Devotion and the mutual sympathy and prayers that are we hope a growing bond between the peaceful country shrine and the church in the heart of the hurrying City, from the Altar of which the Pilgrimages regularly start".[201]
Fynes-Clinton was General Secretary of the Anglican and Eastern Orthodox Churches Union and its successor, the Anglican and Eastern Churches Association, from 1906 to 1920 and served as Secretary to the Archbishop of Canterbury's Eastern Churches Committee from 1920 to around 1924. A Solemn Requiem was celebrated at St Magnus in September 1921 for the late King Peter of the Serbs, Croats and Slovenes.
At the midday service on 1 March 1922, J.A. Kensit, leader of the Protestant Truth Society, got up and protested against the form of worship.[202] The proposed changes to the church in 1924 led to a hearing in the Consistory Court of the Chancellor of the Diocese of London and an appeal to the Court of Arches.[203] Judgement was given by the latter Court in October 1924. The advowson was purchased in 1931, without the knowledge of the Rector and Parochial Church Council, by the evangelical Sir Charles King-Harman.[204] A number of such cases, including the purchase of the advowsons of Clapham and Hampstead Parish Churches by Sir Charles, led to the passage of the Benefices (Purchase of Rights of Patronage) Measure 1933.[205] This allowed the parishioners of St Magnus to purchase the advowson from Sir Charles King-Harman for £1,300 in 1934 and transfer it to the Patronage Board.
St Magnus was one of the churches that held special services before the opening of the second Anglo-Catholic Congress in 1923.[207] Fynes-Clinton[208] was the first incumbent to hold lunchtime services for City workers.[209] Pathé News filmed the Palm Sunday procession at St Magnus in 1935.[210] In The Towers of Trebizond, the novel by Rose Macauley published in 1956, Fr Chantry-Pigg's church is described as being several feet higher than St Mary’s Bourne Street and some inches above even St Magnus the Martyr.[211]
In July 1937 Fr Fynes-Clinton, with two members of his congregation, travelled to Kirkwall to be present at the 800th anniversary celebrations of St Magnus Cathedral, Kirkwall. During their stay they visited Egilsay and were shown the spot where St Magnus had been slain. Later Fr Fynes-Clinton was present at a service held at the roofless church of St Magnus on Egilsay, where he suggested to his host Mr Fryer, the minister of the Cathedral, that the congregations of Kirkwall and London should unite to erect a permanent stone memorial on the traditional site where Earl Magnus had been murdered. In 1938 a cairn was built of local stone on Egilsay. It stands 12 feet high and is 6 feet broad at its base. The memorial was dedicated on 7 September 1938 and a bronze inscription on the monument reads "erected by the Rector and Congregation of St Magnus the Martyr by London Bridge and the Minister and Congregation of St Magnus Cathedral, Kirkwall to commemorate the traditional spot where Earl Magnus was slain, AD circa 1116 and to commemorate the Octocentenary of St Magnus Cathedral 1937"
A bomb which fell on London Bridge in 1940 during the Blitz of World War II blew out all the windows and damaged the plasterwork and the roof of the north aisle.[213] However, the church was designated a Grade I listed building on 4 January 1950[214] and repaired in 1951, being re-opened for worship in June of that year by the Bishop of London, William Wand.[215] The architect was Laurence King.[216] Restoration and redecoration work has subsequently been carried out several times, including after a fire in the early hours of 4 November 1995.[217] Cleaning of the exterior stonework was completed in 2010.
Some minor changes were made to the parish boundary in 1954, including the transfer to St Magnus of an area between Fish Street Hill and Pudding Lane. The site of St Leonard Eastcheap, a church that was not rebuilt after the Great Fire, is therefore now in the parish of St Magnus despite being united to St Edmund the King.
Fr Fynes-Clinton marked the 50th anniversary of his priesthood in May 1952 with High Mass at St Magnus and lunch at Fishmongers' Hall.[218] On 20 September 1956 a solemn Mass was sung in St Magnus to commence the celebration of the 25th anniversary of the restoration of the Holy House at Walsingham in 1931. In the evening of that day a reception was held in the large chamber of Caxton Hall, when between three and four hundred guests assembled.[219]
Fr Fynes-Clinton was succeeded as rector in 1960 by Fr Colin Gill,[220] who remained as incumbent until his death in 1983.[221] Fr Gill was also closely connected with Walsingham and served as a Guardian between 1953 and 1983, including nine years as Master of the College of Guardians.[222] He celebrated the Mass at the first National Pilgrimage in 1959[223] and presided over the Jubilee celebrations to mark the 50th anniversary of the Shrine in 1981, having been present at the Holy House's opening.[224] A number of the congregation of St Stephen's Lewisham moved to St Magnus around 1960, following temporary changes in the form of worship there.
In 1994 the Templeman Commission proposed a radical restructuring of the churches in the City Deanery. St Magnus was identified as one of the 12 churches that would remain as either a parish or an 'active' church.[226] However, the proposals were dropped following a public outcry and the consecration of a new Bishop of London.
The parish priest since 2003 has been Fr Philip Warner, who was previously priest-in-charge of St Mary's Church, Belgrade (Diocese in Europe) and Apokrisiarios for the Archbishop of Canterbury to the Serbian Orthodox Church. Since January 2004 there has been an annual Blessing of the Thames, with the congregations of St Magnus and Southwark Cathedral meeting in the middle of London Bridge.[227] On Sunday 3 July 2011, in anticipation of the feast of the translation of St Thomas Becket (7 July), a procession from St Magnus brought a relic of the saint to the middle of the bridge.[228]
David Pearson specially composed two new pieces, a communion anthem A Mhànais mo rùin (O Magnus of my love) and a hymn to St Magnus Nobilis, humilis, for performance at the church on the feast of St Magnus the Martyr, 16 April 2012.[229] St Magnus's organist, John Eady, has won composition competitions for new choral works at St Paul's Cathedral (a setting of Veni Sancte Spiritus first performed on 27 May 2012) and at Lincoln Cathedral (a setting of the Matin responsory for Advent first performed on 30 November 2013).[230]
In addition to liturgical music of a high standard, St Magnus is the venue for a wide range of musical events. The Clemens non Papa Consort, founded in 2005, performs in collaboration with the production team Concert Bites as the church's resident ensemble.[231] The church is used by The Esterhazy Singers for rehearsals and some concerts.[232] The band Mishaped Pearls performed at the church on 17 December 2011.[233] St Magnus featured in the television programme Jools Holland: London Calling, first broadcast on BBC2 on 9 June 2012.[234] The Platinum Consort made a promotional film at St Magnus for the release of their debut album In the Dark on 2 July 2012.[235]
The Friends of the City Churches had their office in the Vestry House of St Magnus until 2013.
Martin Travers modified the high altar reredos, adding paintings of Moses and Aaron and the Ten Commandments between the existing Corinthian columns and reconstructing the upper storey. Above the reredos Travers added a painted and gilded rood.[237] In the centre of the reredos there is a carved gilded pelican (an early Christian symbol of self-sacrifice) and a roundel with Baroque-style angels. The glazed east window, which can be seen in an early photograph of the church, appears to have been filled in at this time. A new altar with console tables was installed and the communion rails moved outwards to extend the size of the sanctuary. Two old door frames were used to construct side chapels and placed at an angle across the north-east and south-east corners of the church. One, the Lady Chapel, was dedicated to the Rector's parents in 1925 and the other was dedicated to Christ the King. Originally, a baroque aumbry was used for Reservation of the Blessed Sacrament, but later a tabernacle was installed on the Lady Chapel altar and the aumbry was used to house a relic of the True Cross.
The interior was made to look more European by the removal of the old box pews and the installation of new pews with cut-down ends. Two new columns were inserted in the nave to make the lines regular. The Wren-period pulpit by the joiner William Grey[238] was opened up and provided with a soundboard and crucifix. Travers also designed the statue of St Magnus of Orkney, which stands in the south aisle, and the statue of Our Lady of Walsingham.[239]
On the north wall there is a Russian Orthodox icon, painted in 1908. The modern stations of the cross in honey-coloured Japanese oak are the work of Robert Randall and Ashley Sands.[240] One of the windows in the north wall dates from 1671 and came from Plumbers' Hall in Chequer Yard, Bush Lane, which was demolished in 1863 to make way for Cannon Street Railway Station.[241] A fireplace from the Hall was re-erected in the Vestry House. The other windows on the north side are by Alfred Wilkinson and date from 1952 to 1960. These show the arms of the Plumbers’, Fishmongers’ and Coopers’ Companies together with those of William Wand when Bishop of London and Geoffrey Fisher when Archbishop of Canterbury and (as noted above) the badge of the Fraternity of Our Lady de Salve Regina.
The stained glass windows in the south wall, which are by Lawrence Lee and date from 1949 to 1955, represent lost churches associated with the parish: St Magnus and his ruined church of Egilsay, St Margaret of Antioch with her lost church in New Fish Street (where the Monument to the Great Fire now stands), St Michael with his lost church of Crooked Lane (demolished to make way for the present King William Street) and St Thomas Becket with his chapel on Old London Bridge.[242]
The church possesses a fine model of Old London Bridge. One of the tiny figures on the bridge appears out of place in the mediaeval setting, wearing a policeman's uniform. This is a representation of the model-maker, David T. Aggett, who is a Liveryman of the Worshipful Company of Plumbers and was formerly in the police service.[243]
The Mischiefs by Fire Act 1708 and the Fires Prevention (Metropolis) Act 1774 placed a requirement on every parish to keep equipment to fight fires. The church owns two historic fire engines that belonged to the parish of St Michael, Crooked Lane.[244] One of these is in storage at the Museum of London. The whereabouts of the other, which was misappropriated and sold at auction in 2003, is currently unknown.
In 1896 many bodies were disinterred from the crypt and reburied at the St Magnus's plot at Brookwood Cemetery, which remains the church's burial ground.
Prior to the Great Fire of 1666 the old tower had a ring of five bells, a small saints bell and a clock bell.[246] 47 cwt of bell metal was recovered[247] which suggests that the tenor was 13 or 14 cwt. The metal was used to cast three new bells, by William Eldridge of Chertsey in 1672,[248] with a further saints bell cast that year by Hodson.[249] In the absence of a tower, the tenor and saints bell were hung in a free standing timber structure, whilst the others remained unhung.[250]
A new tower was completed in 1704 and it is likely that these bells were transferred to it. However, the tenor became cracked in 1713 and it was decided to replace the bells with a new ring of eight.[251] The new bells, with a tenor of 21 cwt, were cast by Richard Phelps of the Whitechapel Bell Foundry. Between 1714 and 1718 (the exact date of which is unknown), the ring was increased to ten with the addition of two trebles given by two former ringing Societies, the Eastern Youths and the British Scholars.[252] The first peal was rung on 15 February 1724 of Grandsire Caters by the Society of College Youths. The second bell had to be recast in 1748 by Robert Catlin, and the tenor was recast in 1831 by Thomas Mears of Whitechapel,[253] just in time to ring for the opening of the new London Bridge. In 1843, the treble was said to be "worn out" and so was scrapped, together with the saints bell, while a new treble was cast by Thomas Mears.[254] A new clock bell was erected in the spire in 1846, provided by B R & J Moore, who had earlier purchased it from Thomas Mears.[255] This bell can still be seen in the tower from the street.
The 10 bells were removed for safe keeping in 1940 and stored in the churchyard. They were taken to Whitechapel Bell Foundry in 1951 whereupon it was discovered that four of them were cracked. After a long period of indecision, fuelled by lack of funds and interest, the bells were finally sold for scrap in 1976. The metal was used to cast many of the Bells of Congress that were then hung in the Old Post Office Tower in Washington, D.C.
A fund was set up on 19 September 2005, led by Dickon Love, a member of the Ancient Society of College Youths, with a view to installing a new ring of 12 bells in the tower in a new frame. This was the first of three new rings of bells he has installed in the City of London (the others being at St Dunstan-in-the-West and St James Garlickhythe). The money was raised and the bells were cast during 2008/9 by the Whitechapel Bell Foundry. The tenor weighed 26cwt 3qtr 9 lbs (1360 kg) and the new bells were designed to be in the same key as the former ring of ten. They were consecrated by the Bishop of London on 3 March 2009 in the presence of the Lord Mayor[256] and the ringing dedicated on 26 October 2009 by the Archdeacon of London.[257] The bells are named (in order smallest to largest) Michael, Margaret, Thomas of Canterbury, Mary, Cedd, Edward the Confessor, Dunstan, John the Baptist, Erkenwald, Paul, Mellitus and Magnus.[258] The bells project is recorded by an inscription in the vestibule of the church.
The first peal on the twelve was rung on 29 November 2009 of Cambridge Surprise Maximus.[260] Notable other recent peals include a peal of Stedman Cinques on 16 April 2011 to mark the 400th anniversary of the granting of a Royal Charter to the Plumbers' Company,[261] a peal of Cambridge Surprise Royal on 28 June 2011 when the Fishmongers' Company gave a dinner for Prince Philip, Duke of Edinburgh at their hall on the occasion of his 90th birthday[262] and a peal of Avon Delight Maximus on 24 July 2011 in solidarity with the people of Norway following the tragic massacre on Utoeya Island and in Oslo.[263] On the latter occasion the flag of the Orkney Islands was flown at half mast. In 2012 peals were rung during the Thames Diamond Jubilee Pageant on 3 June and during each of the three Olympic/Paralympic marathons, on 5 and 12 August and 9 September.
The BBC television programme, Still Ringing After All These Years: A Short History of Bells, broadcast on 14 December 2011, included an interview at St Magnus with the Tower Keeper, Dickon Love,[264] who was captain of the band that rang the "Royal Jubilee Bells" during the Thames Diamond Jubilee Pageant on 3 June 2012 to celebrate the Diamond Jubilee of Queen Elizabeth II.[265] Prior to this, he taught John Barrowman to handle a bell at St Magnus for the BBC coverage.
The bells are currently rung every Sunday around 12:15 (following the service) by the Guild of St Magnus.
Every other June, newly elected wardens of the Fishmongers' Company, accompanied by the Court, proceed on foot from Fishmongers' Hall[267] to St Magnus for an election service.[268] St Magnus is also the Guild Church of The Plumbers' Company. Two former rectors have served as master of the company,[269] which holds all its services at the church.[270] On 12 April 2011 a service was held to commemorate the 400th anniversary of the granting of the company's Royal Charter at which the Bishop of London, the Rt Revd and Rt Hon Richard Chartres KCVO, gave the sermon and blessed the original Royal Charter. For many years the Cloker Service was held at St Magnus, attended by the Coopers' Company and Grocers' Company, at which the clerk of the Coopers' Company read the will of Henry Cloker dated 10 March 1573.[271]
St Magnus is also the ward church for the Ward of Bridge and Bridge Without, which elects one of the city's aldermen. Between 1550 and 1978 there were separate aldermen for Bridge Within and Bridge Without, the former ward being north of the river and the latter representing the City's area of control in Southwark. The Bridge Ward Club was founded in 1930 to "promote social activities and discussion of topics of local and general interest and also to exchange Ward and parochial information" and holds its annual carol service at St Magnus.
Those flowers dedicated to Gautama Buddha @ the Buddha Temple..
Preface _ Three Hundred Sixty Five Project : 33/365
BANGLADESH, a Land of Fertility and Dhaka is the capital city a Country of Land, boat /river , hills and sea, The Longest sea beach Cox Bazar and Famous Mango groves Sundorban is the tourist attraction with heritage of Old days makes One Nostalgic. BANGLADESH is born out of series of political movements ,Those Started with Language movement in 1952 , followed by Non cooperation Movement in 1969 and finally ended up with Liberation war in 1971,
Jute , The Golden Fiber of Bangladesh is world wide famous while now Garmentsbecame the economical backbone of the country, Bangladesh has a Long rich cultural and Literatures heritage, with our noble Laurent Poet Nobel Laurent Rabindranath Tagore., Followed by Kazi Nazrul Islam and Jibanananda Das.
The country BANGLASDESH is a land of fertility for Agriculture, while Livestock’s are the main driving force for the rural life, Education had been the prime concerned for people of these days . Bangladesh has the glory to Inaugurate ICC World cup Cricket in 2011 at Mirpur stadium,
Season has Lot of credit in photography , along with the landscape. Heritage. Rivers cape, and Life style, People here enjoy festival in Bangladesh almost every month, Sometimes they are religious an most of the time seasonal, thus allow good subjects for Image capturing,
Let’s we EXPLORE Our Beautiful BANGLADESH.
I met up with a couple of cosplay friends (Rey Dot Ham and Lena) to do some well-composed and dedicated photos. I'm not sure who this young lady was but she waited patiently for the rest of us to finish up and asked if I could take her photo. Patience pays off and I opted to work on the best photo of her.
I did a helluva lot of post-production (Photoshop and Color Efex Pro). List of what I did:
· removed the support strings for the "floating" rocks
· removed the strings on the rocks themselves
· blurred out most of the background (except for rocks, Rey, and handrails)
· used a Gradient Map layer to remove 91% of the color for everything except for Rey and the rocks (even that stupid orange zip-tie on her light-saber)
· added outer glow to Rey (just her arm which I faded out certain portions to remove the black outline of her arm and hand)
· added a stronger outer glow to the rocks (not 100% happy with them but it thematically works with Rey's arm)
· used Color Efex Pro - Pro Contrast / Film Grain / Whiteness filters
· ran the image through Dfine twice to minimize the pixelization in various areas of the image
Whew! I probably spent a good three-hours working on this as I had a vision of what it should look like and I got it there!
Comments are encouraged and welcomed.
Dedicated to all hardworking folk out there this thursday... cheers me up thinking of this place on a grey English morning at work ;-)
White bay, ....probably the best beach in the world
In my job, I do get around. You might have noticed.
This week my destination was Denmark's 3rd city, Odense. It is most famous for being the birthplace of one Hans Christian Andersen, story=teller supreme. Although he left town at the age of 15, and from what I gather, once famous sponged off people for a place to kip rather than use hotels. Each to their own.
My taxi driver back to the hotel said he translated HCA's diaries into French and found him to be a bore and not likable.
Who'd have thunk it?
I was dropped off at the Cathedral, dedicated to the last of the Viking Kings, Cnut, but found it locked, I was ten minutes after closing.
Anyway, I wandered around the town, looking for Hans# house, but saw plenty of signs pointing the way, but not the house. Did find the car park for the house, so snapped the sign for that and went back to the hotel.
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Odense (Danish pronunciation: [ˈoðˀn̩sə] ( listen)) is the third largest city in Denmark. It has a population of 173,814 as of January 2015,[citation needed] and is the main city of the island of Funen. By road, Odense is located 45 kilometres (28 mi) north of Svendborg, 144 kilometres (89 mi) to the south of Aarhus and 167 kilometres (104 mi) to the southwest of Copenhagen. The city is the seat of Odense Municipality and was the seat of Odense County until 1970, and Funen County from 1970 until 1 January 2007, when Funen County became part of the Region of Southern Denmark. Odense has close associations with Hans Christian Andersen who is remembered above all for his fairy tales. He was born in the city in 1805 and spent his childhood years there.
There has been human settlement in the Odense area for over 4,000 years, although the name was not mentioned in writing until 988, and by 1070, it had already grown into a thriving city. Canute IV of Denmark, generally considered to be the last Viking king, was murdered by unruly peasants in Odense's St Alban's Priory on 10 July 1086. Although the city was burned in 1249 following a royal rivalry, it quickly recovered and flourished as a centre of commerce in the Middle Ages. After a period of decline, large-scale plans for development were made during the 18th century, which led to the rebuilding of Odense Palace and the building of a canal to the Port of Odense, facilitating trade. In 1865, one of the largest railway terminals in Denmark was built, further increasing the population and commerce, and by 1900, Odense had reached a population of 35,000. Odense's Odinstårnet was one of the tallest towers in Europe when built in 1935 but was destroyed by the Nazis during World War II. The University of Southern Denmark was established in 1966.
In the present day, Odense remains the commercial hub of Funen, and has a notable shopping district with a diversity of stores. Several major industries are located in the city including the Albani Brewery and GASA, Denmark's major dealer in vegetables, fruits and flowers. The city is home to Odense Palace, erected by King Frederick IV who died there in 1730, the Odense Theatre, the Odense Symphony Orchestra, and the Hans Christian Andersen Museum, situated in the house that was the birthplace of Hans Christian Andersen. In sports, Odense has a number of football clubs including OB, BM, B1909, and B1913, the Odense Bulldogs professional ice hockey team, and the city also hosts the H.C. Andersen Marathon. Odense is served by Hans Christian Andersen Airport and Odense station, which lies on the line between Copenhagen and the Jutland peninsula.
The name Odense is derived from Odins Vé, meaning "Odin's sanctuary" as the area was known as a sanctuary for worshippers of the Nordic god, Odin.[1]
Odense is one of Denmark's oldest cities. Archaeological excavations in the vicinity show proof of settlement for over 4,000 years since at least the Stone Age.[2][1] The earliest community was centred on the higher ground between the Odense River to the south and Naesbyhoved Lake (now dry) to the north. Nonnebakken, one of Denmark's former Viking ring fortresses, lay to the south of the river.[3] Today, Odense's Møntergården Museum has many artefacts related to the early Viking history in the Odense area.[4] The Vikings built numerous fortifications along the river banks to defend it against invaders coming in from the coast.
The city celebrated its thousandth anniversary in 1988, commemorating the first mention of the town's name in a letter dated 18 March 988 from the German Emperor Otto III which granted rights to Odense and neighbouring settlements.[5] The first church in Odense appears to have been St Mary's,[6] probably built in the late 12th century.[7] The territory, previously part of the vast archbishopric of Hamburg, was created a Catholic diocese in 988. The first recorded bishops of Odense were Odinkar Hvide and Reginbert, who was consecrated by Æthelnoth, archbishop of Canterbury, in 1022.[8]
Recent excavations have shown that from the early 11th century, the town developed in the area around Albani Torv, Fisketorvet, Overgade and Vestergade.[3] By 1070, Odense had already grown into a city of stature in Denmark.[1] Canute IV of Denmark, generally considered to be the last Viking king, was murdered by unruly peasants, discontent with the high taxes he imposed on the town, in Odense's St Alban's Priory on 10 July 1086.[1] He was canonized in 1100.[9] The priory no longer exists, although a church has been situated on the site since about 900. At the beginning of the 12th century, Benedictine monks from England founded St Canute's Abbey. It was here the English monk Ælnoth wrote Denmark's first literary work, Vita et Passio S. Canuti (The Life and Passion of St Canute).[9] Canute's shrine in Odense Cathedral (which was attached to the priory) attracted pilgrims throughout the Middle Ages.
In the Middle Ages, a number of churches and monasteries were built in the town. St Canute's Church (Skt. Knuds Kirke), now the cathedral, dates from the end of the 13th century and was closely connected to the Benedictine Order. The town's other old churches are St Mary's (Vor Frue Kirke) and St John's (Skt. Hans Kirke) with its adjacent monastery. Greyfriars Monastery (Gråbrødre Kloster) was founded by the Franciscans in 1279.[5]
In 1247 Odense was burned by Abel of Denmark during conflicts with his brother King Erik IV.[11] The cathedral had to be completely rebuilt.[12] Nevertheless, the town continued to flourish as a commercial centre, and was charted in 1335.[10] The city thrived economically during the Middle Ages, attracting many merchants and craftsman who traded their goods.[2]
In 1482 Bishop Karl Rønnov brought the German printer Johann Snell to Odense to print a short prayer book, Breviarium Ottoniense, considered to be the first work to be printed in Scandinavia. In parallel Snell printed De obsidione et bello Rhodiano, an account of the Turkish siege of the island of Rhodes.[13][14]
After the Danish Reformation, involving the suppression of the Catholic bishopric in 1536, the city enjoyed a sustained period of prosperity from the 1530s to the mid-17th century, becoming northern Funen's commercial centre. One of the main sources of income was the sale of cattle, providing substantial funds for the construction of fine half-timbered houses for the local merchants. The local nobility also participated in the city's development by building residences where they spent the winter months. But the city's prosperity came to an abrupt end in the late 1650s heavy taxes were imposed after the end of the Swedish Wars. A period of stagnation ensued until the end of the 18th century.[9]
From the 16th century the town was the meeting-place of several parliaments, and until 1805 Odense was the seat of the provincial assembly of Funen. By 1700 Odense's population was about 4,000.
Odense is the see of the bishop of Funen. Saint Canute's Cathedral (Danish: Sankt Knuds Kirke) was formerly connected with the great Benedictine monastery of the same name, and is one of the largest and finest buildings of its kind in Denmark.[55][56] Originally dating from 1081–1093, the church was rebuilt in the 13th century in brick in a pure Gothic style. Under the altar lies Canute (Danish: Knud), the patron saint of Denmark and his brother on public display. A large fragment of Byzantine cloth is displayed next to the two skeletons. The cathedral also boasts one of Denmark's most remarkable altarpieces, a magnificent triptych by Claus Berg. Kings John (Danish: Hans) and Christian II are buried in the city.[57]
St Alban's Church, built in the Neogothic style and consecrated in 1908, is the Roman Catholic church of Odense. Its steeple is 54 m (177 ft) high.[58] St Mary's Church (Vor Frue Kirke or Our Lady's Church), built in the 13th century and restored in 1851–1852 and again in 1864, contains a carved 16th-century altarpiece by Claus Berg of Lübeck.[59] St John's Church (Sankt Hans Kirke), first mentioned in 1295, was built by the Knights Hospitaller, also known as the Order of Saint John. Not much of the original building remains as it was rebuilt in 1636 and subsequently restored. Built of red brick with horizontal decorations on the chancel wall, it has large Gothic windows. The date of 1496 on one of the bells in the step-ribbed tower may well be the year the church was completed. The tower is adjacent to Odense Palace which was originally built as a monastery.[60]
Ansgars Church was the first church to be built in Odense since the Middle Ages. Completed in 1902, it was designed by Niels Jacobsen in the late Romanesque style in red brick on granite foundations. The cross-shaped interior is complemented by a spired bell-tower, 45 m (148 ft) high.[61] The Peace Church (Fredenskirke) consecrated in 1920 was so named in gratitude for the end of the First World War. The church was the work of Peder Vilhelm Jensen-Klint who went on to design Copenhagen's Grundtvig's Church.
Fairmont Banff Sprngs Hotel is very proud of its history and romantic setting. Part of the hotel is dedicated to its heritage like a mini museum.
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The Fairmont Banff Srings Hotel, for many years part of the Canadian Pacific Ltd. conglomerate, was developed by the Canadian Pacific Railway specifically to spur passenger traffic to the trans-continental railway and to promote tourism to this remote region of Canada. By combining passage and luxury accommodation, CP Railway was essentially offering convenient packaged tours from Central and Eastern Canada to the Rockies and the Pacific Coast of Canada.
The grand Scottish-Baronial-style hotel opened in 1888, but was substantially rebuilt in stages in the 1910s and 1920s. The hotel is nestled amongst the woods and mountains across the Bow River and away from the hustle and bustle of Banff town centre.
And no, we didn't stay here, but I walked here to have a look inside and bought a few postcards and souvenirs.
SL House & Garden Xmas Market OPEN NOW !
Visitors to the SL House & Garden Sim can expect to see a venue dedicated to everything home, furniture, garden and decor.
There will be a fantastic array of shops featuring the very best home and decor creators from accross the grid.
There is more 'showcase rooms' featuring home and decor creators each offering an exclusive item for visitors to the sim, as well as a room for interior designers and bloggers each demonstrating different ways of creating a look for your home.
There is also a new texture trend showroom.....a first for SL! This showroom displays some amazing and unique textures and shows you how to work textures together. Visitors will also have a relaxing gallery and cafe to enjoy which features home decor and garden photography of group members. There is also a terrific display of the winners of the SL House & Garden Group monthly photography competition.
SL House & Garden is an Jennaa Loire project, and more info can be found here >> slhousegarden.blogspot.com/
Visit SL House & Garden Centre >> slurl.com/secondlife/Mystical%20Beach/71/121/22/
Visit the UrbanizeD store >> slurl.com/secondlife/Mystical%20Beach/57/216/29/
For info about the group, sim & stores >> Jennaa Loire
For info about sim designs & custom builds >> Pitsch Parx
Texture layers on picture by Distressed from "Treasured" and "Dreaming in Spring" set.
More textures can be found here >> www.wix.com/distressedjewell/distressed-textures
Dedicated to the Polish director Krzysztof Kieslowski
Model: Valentina
Inspired by: "The double life of Veronique" (K. Kieslowski, 1991)
The Gaelic Chieftain by Maurice Harron.
In County Sligo, there is a memorial to the Battle of Curlew Pass which features the metal sculpture seen above. The sculpture is called “The Gaelic Chieftain” and it commemorates the 1599 battle in which the Irish rebels routed and defeated Lord Essex and 17,000 troops at Curlew Pass. It was just one battle taking place in what is called the Nine Years Wars. The rebels were led by Hugh O’Donnell and Hugh O’Neill. The sculpture above was created by Maurice Harron and was dedicated at the site in 1999.
This picture was possible due my friend Ron that taught me how to get this using my zoom camera, this avoid the butterfly to go away when we get close to take a macro. Thank you so much my friend!!
Created in the mid-to-late Nineteenth Century by Melbourne stained glass manufacturer Ferguson and Urie, the Lamb of God window may be found in the western wall of the entrance porch of Christ Church, Brunswick. The Lamb of God is holding a banner of the triumphal cross, symbolising the victory of the resurrected Christ over death.
Christ Church has been constructed in a cruciform plan with a detached campanile. Although not originally intended as such, at its completion, the church became an excellent example of "Villa Rustica" architecture in Australia. Like other churches around the inner city during the boom and bust eras of the mid Nineteenth Century as Melbourne became an established city, the building was built in stages between 1857 and 1875 as money became available to extend and better what was already in existence. Christ Church was dedicated in 1857 when the nave, designed by architects Purchas and Swyer, was completed. The transepts, chancel and vestry were completed between 1863 and 1864 to the designs created by the architects' firm Smith and Watts. The Romanesque style campanile was also designed by Smith and Watts and it completed between 1870 and 1871. A third architect, Frederick Wyatt, was employed to design the apse which was completed in 1875.
Built in Italianate style with overture characteristics of classical Italian country house designs, Christ Church is one of the few examples of what has been coined "Villa Rustica" architecture in Victoria.
Slipping through the front door at the bottom of the campanile, the rich smell of incense from mass envelops visitors. As soon as the double doors which lead into the church proper close behind you, the church provides a quiet refuge from the busy intersection of Glenlyon Road and Brunswick Street outside, and it is quite easy to forget that cars and trams pass by just a few metres away. Walking up the aisle of the nave of Christ Church, light pours over the original wooden pews with their hand embroidered cushions through sets of luminescent stained glass windows by Melbourne manufacturers, Ferguson and Urie, Mathieson and Gibson and Brooks Robinson and Company. A set of fourteen windows from the mid-to-late Nineteenth Century by Ferguson and Urie depicting different saints are especially beautiful, filled with painted glass panes which are as vivid now as when they were created more than one hundred years ago. The floors are still the original dark, richly polished boards that generations of worshipers have walked over since they were first laid. The east transept houses the Lady Chapel, whilst the west transept is consumed by the magnificent 1972 Roger H. Pogson organ built of cedar with tin piping. This replaced the original 1889 Alfred Fuller organ. Beautifully executed carved rood figures watch over the chancel from high, perhaps admiring the marble altar.
Albert Purchas, born in 1825 in Chepstow, Monmouthshire, Wales, was a prominent Nineteenth Century architect who achieved great success for himself in Melbourne. Born to parents Robert Whittlesey Purchas and Marianne Guyon, he migrated to Australia in 1851 to establish himself in the then quickly expanding city of Melbourne, where he set up a small architect's firm in Little Collins Street. He also offered surveying services. His first major building was constructing the mansion "Berkeley Hall" in St Kilda on Princes Street in 1854. The house still exists today. Two years after migrating, Albert designed the layout of the Melbourne General Cemetery in Carlton. It was the first "garden cemetery" in Victoria, and his curvilinear design is still in existence, unaltered, today. In 1854, Albert married Eliza Anne Sawyer (1825 - 1869) in St Kilda. The couple had ten children over their marriage, including a son, Robert, who followed in his father's footsteps as an architect. Albert's brother-in-law, Charles Sawyer joined him in the partnership of Purchas and Sawyer, which existed from 1856 until 1862 in Queens Street. The firm produced more than 140 houses, churches, offices and cemetery buildings including: the nave and transepts of Christ Church St Kilda between 1854 and 1857, "Glenara Homestead"in Bulla in 1857, the Melbourne Savings Bank on the corner of Flinders Lane and Market Street (now demolished) between 1857 and 1858, the Geelong branch of the Bank of Australasia in Malop Street between 1859 and 1860, and Beck's Imperial Hotel in Castlemaine in 1861. When the firm broke up, Albert returned to Little Collins Street, and the best known building he designed during this period was St. George's Presbyterian Church in East St Kilda between 1877 and 1880. The church's tall polychomatic brick bell tower is still a local landmark, even in the times of high rise architecture and development, and St, George's itself is said to be one of his most striking church designs. Socially, Albert was vice president of the Royal Victorian Institute of Architects for many years, before becoming president in 1887. He was also an inventor and philanthropist. Albert died in 1909 at his home in Kew, a wealthy widower and much loved father.
The stained glass firm of Ferguson and Urie was established by Scots James Ferguson (1818 – 1894), James Urie (1828 – 1890) and John Lamb Lyon (1836 – 1916). They were the first known makers of stained glass in Australia. Until the early 1860s, window glass in Melbourne had been clear or plain coloured, and nearly all was imported, but new churches and elaborate buildings created a demand for pictorial windows. The three Scotsmen set up Ferguson and Urie in 1862 and the business thrived until 1899, when it ceased operation, with only John Lamb Lyon left alive. Ferguson and Urie was the most successful Nineteenth Century Australian stained glass window making company. Among their earliest works were a Shakespeare window for the Haymarket Theatre in Bourke Street, a memorial window to Prince Albert in Holy Trinity, Kew, and a set of Apostles for the West Melbourne Presbyterian Church. Their palatial Gothic Revival office building stood at 283 Collins Street from 1875. Ironically, their last major commission, a window depicting “labour”, was installed in the old Melbourne Stock Exchange in Collins Street in 1893 on the eve of the bank crash. Their windows can be found throughout the older suburbs of Melbourne and across provincial Victoria.