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The 501st Legion is an international fan-based organization dedicated to the construction and wearing of screen-accurate replicas of Imperial Stormtrooper armor, Imperial officer uniforms, and other villains and nefarious characters from the Star Wars universe. Members of the 501st Legion often make appearances at casual, promotional, and charitable events, often at the request of Lucasfilm's Fan Relations department. Formed by Albin Johnson and Tom Crews in 1997, the group boasts over 3,900 members in 40 countries as of March 24, 2008, with a 15% female membership. Formed initially for the pristine white Death Star armored troops, the group now includes all trooper variations, as well as Sith Lords, bounty hunters and other villains from the series. Custom creations are not permitted, and all eligible costumes must be approved to be recorded in the 501st member database.
Jackson Square, a rectangular plot of land, roughly the size of a city-block, marks the site of the original settlement of New Orleans by the French Mississippi Company. Known at the time as Place d'Armes, it was designed in 1721 by landscape architect, Louis H. Pilié. It originally served as military parade grounds, and later as a market place and site for executions. Today it is a well manicured park and the spiritual center of the French Quarter.
From 1762-1803, after New Orleans was ceded to Spain in the Treaty of Paris and served as the Capital of the French Province of Louisiana, it bore the spanish translation of its original name, Plaza de Armas. After being returned to French control in 1801, the city was part of the land sold to the United States in the Louisiana purchase in 1803. It was in the Place d'Armes that the American flag was first raised over the newly purchased territory.
After the Battle of New Orleans, the final major battle of the War of 1812, the plaza was renamed in honor of General Andrew Jackson, an American military commander in the battle who would go on to serve as the seventh President of the United States, from 1829-1837. In 1856 the Baroness Celestin Pontalba paid for the square's beautification. Under her auspices, the Pelanne brothers designed the wrought-iron fence surrounding the park and on February 8, 1856, sculptor Clark Mills' equestrian statue of Jackson was dedicated in the center of the park. The statue, one of three identical casts (the others are in Washington D.C. and Nashville, TN), depicts General Jackson reviewing his troops at the Battle and was the first to ever depict a hero astride a rearing horse. After occupying the city after the Civil War's Battle of New Orleans in 1862, Union General Benjamin "Beast" Butler engraved "The Union Must and Shall Be Preserved" on the plinth.
Surrounding the park is a pedestrian plaza. Diverse artists rent space and hang their works on the fence, and jazz musicians, tarot card readers, and clowns entertain throngs of tourists. When originally laid out, the plaza overlooked the Mississippi River, but the view was blocked in the 19th century by larger levees. Under the administration of Mayor Moon Landrieu, a scenic boardwalk, known as Moon Walk, was built along the river. Flanking the uptown and downtown sides of the Square, are the Pontalba Buildings, matching red-brick block long 4-story buildings erected in the 1840's. The ground floors house shops and restaurants; the upper floors are apartments that are the oldest continuously rented in America.
On the Place John Paul II, the promenaded section of Chartres Street stretching the last length of the park, sit three historic buildings financed by Don Andrès Alomonester y Rojas, the Baroness Pontalba's father. The center of the three is St. Louis Cathedral. To its left is the Cabildo, built in 1795. It served as the capitol for the Spanish colonial government, then later as City Hall, and home of the State Supreme Court, and today houses the Louisiana State Museum. It was here that the finalization of the Louisiana Purchase was signed. To the cathedral's right is the Presbytère, built between 1794 and 1813. It originally housed the city's Roman Catholic priests and authorities, and then served as a courthouse until 1911. Today it is part of the Louisiana State Museum, housing a Mardi Gras Exhibit.
The Saint Louis Cathedral is the oldest, continuously operating cathedral in the United States and the seat of the Roman Catholic Archdiocese of New Orleans. Three Roman Catholic churches have sat on this site since 1718. The cornerstone of the present structure, designed by Gilberto Guillemard, was laid in 1789, elevated to cathedral status in 1794 and completed in 1795. In 1819, Henry S. Boneval Latrobe added the clock and bell tower. Between 1845 and 1851, J.N.B. DePouilly remodeled and enlarged the church. In 1964, the cathedral was designated as a minor basilica by Pope Paul VI. Pope John Paul II visited the basilica, on the occassion of his second pastoral visit in the United States on September 12, 1987.
Jackson Square National Register #66000375 (1966)
Vieux Carré Historic District National Register #66000377 (1966)
"The Roman Catholic, listed parish church of St. Kilian and Companions, dedicated to St. Kilian, St. Kolonat and St. Totnan, is located in Röttingen, a country town in the Würzburg district (Lower Franconia, Bavaria). The building is registered as a monument in the Bavarian list of monuments under monument number D-6-79-182-33. The parish belongs to the Tauber Gau (Röttingen) parish community in the Ochsenfurt deanery of the Würzburg diocese.
The core of the hall church is late Romanesque. It consists of a nave, the choir tower with an apse in the east. Extensions were built in the 14th and 15th centuries. Between 1606 and 1614 a redesign took place under Julius Echter. The choir tower was expanded into the Julius Echter Tower by adding more floors and covering it with a slate-roofed, eight-sided bent helmet. The church furnishings include the late baroque high altar from 1780, four classicist side altars by Johann Georg Ziegler and the pulpit built in 1699.
Röttingen is a town in the district of Würzburg, in Bavaria, Germany. It is situated 30 kilometres (19 mi) south of Würzburg, and 15 kilometres (9 mi) east of Bad Mergentheim.
The valley of Tauber is one of the driest areas in Bavaria and belongs to the continental, dry and warm type of climate with very little of rain. There are more than 30 days every year when the temperature is above 25 °C (77 °F) and fewer than 10 days every year where the temperature is below 0 °C (32 °F).
The Alemannic tribe of the "Ruoter" (Ruotingen = Röttingen) probably settled first on this place in the late 5th century. The oldest documents in the town date back to 1103, and the town privilege was given in 1275.
In 1298 the town was the scene of the Rintfleisch massacres, when a certain "Lord Rintfleisch", accusing the town's Jews of having obtained and desecrated a consecrated host, gathered a mob around him and burned the Jews of Röttingen on April 20, 1298.
Röttingen belonged then to the area of Hohenlohe and later changed to the Hochstift of the Bishop of Würzburg. From the 14th century on it was the residence of a local authority of the bishop.
The German Peasants' War in 1525 abruptly stopped economic development. The long reign of Bishop Julius Echter von Mespelbrunn over the town brought back the prosperity of the community mainly based on the production and trade of wine.
During the Thirty Years' War (1618–1648), Röttingen experienced a lot of turmoil since the army of King Gustavus Adolphus of Sweden was fighting in the Tauber valley. The wars in the 16th and 17th centuries destroyed all the economic prosperity of the town and their inhabitants.
When Napoleon and his forces arrived in the town, he brought the Franconian "Kleinstaaterei" to an abrupt end. In the following years, all clerical property was dissolved and Röttingen joined the Bavarian region of Untermainkreis.
The royal Bavarian administration in 1837 divided Franconia into Upper, Middle, and Lower Franconia as it exists nowadays.
Lower Franconia (German: Unterfranken) is one of seven districts of Bavaria, Germany. The districts of Lower, Middle and Upper Franconia make up the region of Franconia. It consists of nine districts and 308 municipalities (including three cities).
After the founding of the Kingdom of Bavaria the state was totally reorganised and, in 1808, divided into 15 administrative government regions (German: Regierungsbezirke, singular Regierungsbezirk), in Bavaria called Kreise (singular: Kreis). They were created in the fashion of the French departements, quite even in size and population, and named after their main rivers.
In the following years, due to territorial changes (e. g. loss of Tyrol, addition of the Palatinate), the number of Kreise was reduced to 8. One of these was the Untermainkreis (Lower Main District). In 1837 king Ludwig I of Bavaria renamed the Kreise after historical territorial names and tribes of the area. This also involved some border changes or territorial swaps. Thus the name Untermainkreis changed to Lower Franconia and Aschaffenburg, but the city name was dropped in the middle of the 20th century, leaving just Lower Franconia.
From 1933, the regional Nazi Gauleiter, Otto Hellmuth, (who had renamed his party Gau "Mainfranken") insisted on renaming the government district Mainfranken as well. He encountered resistance from Bavarian state authorities but finally succeeded in having the name of the district changed, effective 1 June 1938. After 1945 the name Unterfranken was restored.
Franconia (German: Franken, pronounced [ˈfʁaŋkŋ̍]; Franconian: Franggn [ˈfrɑŋɡŋ̍]; Bavarian: Frankn) is a region of Germany, characterised by its culture and Franconian dialect (German: Fränkisch).
Franconia is made up of the three Regierungsbezirke of Lower, Middle and Upper Franconia in Bavaria, the adjacent, Franconian-speaking, South Thuringia, south of the Thuringian Forest—which constitutes the language boundary between Franconian and Thuringian— and the eastern parts of Heilbronn-Franconia in Baden-Württemberg.
Those parts of the Vogtland lying in Saxony (largest city: Plauen) are sometimes regarded as Franconian as well, because the Vogtlandian dialects are mostly East Franconian. The inhabitants of Saxon Vogtland, however, mostly do not consider themselves as Franconian. On the other hand, the inhabitants of the Hessian-speaking parts of Lower Franconia west of the Spessart (largest city: Aschaffenburg) do consider themselves as Franconian, although not speaking the dialect. Heilbronn-Franconia's largest city of Heilbronn and its surrounding areas are South Franconian-speaking, and therefore only sometimes regarded as Franconian. In Hesse, the east of the Fulda District is Franconian-speaking, and parts of the Oden Forest District are sometimes regarded as Franconian for historical reasons, but a Franconian identity did not develop there.
Franconia's largest city and unofficial capital is Nuremberg, which is contiguous with Erlangen and Fürth, with which it forms the Franconian conurbation with around 1.3 million inhabitants. Other important Franconian cities are Würzburg, Bamberg, Bayreuth, Ansbach and Coburg in Bavaria, Suhl and Meiningen in Thuringia, and Schwäbisch Hall in Baden-Württemberg.
The German word Franken—Franconians—also refers to the ethnic group, which is mainly to be found in this region. They are to be distinguished from the Germanic people of the Franks, and historically formed their easternmost settlement area. The origins of Franconia lie in the settlement of the Franks from the 6th century in the area probably populated until then mainly by the Elbe Germanic people in the Main river area, known from the 9th century as East Francia (Francia Orientalis). In the Middle Ages the region formed much of the eastern part of the Duchy of Franconia and, from 1500, the Franconian Circle. The restructuring of the south German states by Napoleon, after the demise of the Holy Roman Empire, saw most of Franconia awarded to Bavaria." - info from Wikipedia.
Summer 2019 I did a solo cycling tour across Europe through 12 countries over the course of 3 months. I began my adventure in Edinburgh, Scotland and finished in Florence, Italy cycling 8,816 km. During my trip I took 47,000 photos.
Now on Instagram.
From the official web site:
Perimeter Institute for Theoretical Physics is a basic research centre dedicated to exploring the world around us at its most fundamental level. It began in the summer of 1999 when Mike Lazaridis, founder of Research in Motion and the innovator who was instrumental in launching the smart phone revolution, found himself in a position to help foster research and innovation in Canada by establishing a world-class institute devoted to theoretical physics.
Research
Since research operations began in the fall of 2001, the Institute has grown to include over 80 resident researchers who are involved in day-to-day operations. Additionally, the vigorous Visitor Program has enabled PI to host hundreds of international researchers each year for collaborations and workshops. The current groups involved with cross-disciplinary research include Condensed Matter, Cosmology & Gravitation, Particle Physics, Quantum Foundations, Quantum Gravity, Quantum Information Theory, Superstring Theory and related areas.
Training
Among activities that help develop future generations of scientists, is the innovative Perimeter Scholars International. This research training program exposes rising talent from around the world to the full spectrum of theoretical physics, bringing them rapidly to the leading edge of current research.
Outreach
In addition to the scientific operations, Perimeter Institute also shares the importance of basic research and the power of theoretical physics with the wider community. The award winning educational outreach team provides specifically crafted programs and educational resources for youth, teachers and members of the general public across Canada and beyond.
Funding
Perimeter Institute is an independent, non-profit, charitable organization focused on scientific research, training and educational outreach in theoretical physics. The Institute is funded through an innovative public-private partnership - uniting governments, individuals, corporations, and foundations in a shared enterprise to help advance scientific breakthroughs, nurture scientific talent, and share scientific discovery with the broader public.
Workplace
Perimeter Institute endeavors to foster an inclusive culture that embraces and celebrates the diversity of our organization. We are committed to providing a safe, comfortable, harassment-free working environment for all students, scientists, support staff and volunteers, regardless of their gender, race, ethnicity, religion or place of origin. We have a zero tolerance policy towards any form of harassment, discrimination, or violence in the workplace. Trust and mutual respect are the basis of our community.
Perimeter has many collaboration areas where residents can sit, talk, and work. The glass panels just in front of the windows on the second floor are frosted — when you get close they become whiteboards! (Apparently if you don't give residents enough space to write they start writing on walls and other surfaces.)
This High Dynamic Range 360° panorama was stitched from 60 bracketed photographs with PTGUI Pro, tone-mapped with Photomatix, and touched up in Aperture.
Original size: 18164 × 9082 (165.0 MP; 162 MB).
Location: Perimeter Institute, Waterloo, Ontario, Canada
The Central Arcade in Newcastle upon Tyne, England, is an Edwardian shopping arcade built in 1906 and designed by Oswald and Son, of Newcastle. It is in the Central Exchange building, which was built by Richard Grainger in 1836–38 to the designs of John Wardle and George Walker. The Central Arcade is Grade II* listed.
The Central Exchange is a triangular building which was intended to be a corn exchange but became a subscription newsroom. In 1870 the Institution for Promoting the Fine Arts converted the newsroom into an art gallery, concert hall and theatre.
This was replaced by a vaudeville theatre in 1897, but in 1901 the interior was destroyed by fire, after which the current Central Arcade was built within the walls of the original building. According to one source, the faience tiles in the arcade were produced by Rust's Vitreous Mosaics, Battersea, but a book on Burmantofts Pottery states that this arcade was their last major work in external faience in 1906
Newcastle upon Tyne, or simply Newcastle is a cathedral city and metropolitan borough in Tyne and Wear, England. It is located on the River Tyne's northern bank, opposite Gateshead to the south. It is the most populous settlement in the Tyneside conurbation and North East England.
Newcastle developed around a Roman settlement called Pons Aelius, the settlement became known as Monkchester before taking on the name of a castle built in 1080 by William the Conqueror's eldest son, Robert Curthose. It was one of the world's largest ship building and repair centres during the industrial revolution. Newcastle was part of the county of Northumberland until 1400, when it separated and formed a county of itself. In 1974, Newcastle became part of Tyne and Wear. Since 2018, the city council has been part of the North of Tyne Combined Authority.
The history of Newcastle upon Tyne dates back almost 2,000 years, during which it has been controlled by the Romans, the Angles and the Norsemen amongst others. Newcastle upon Tyne was originally known by its Roman name Pons Aelius. The name "Newcastle" has been used since the Norman conquest of England. Due to its prime location on the River Tyne, the town developed greatly during the Middle Ages and it was to play a major role in the Industrial Revolution, being granted city status in 1882. Today, the city is a major retail, commercial and cultural centre.
Roman settlement
The history of Newcastle dates from AD 122, when the Romans built the first bridge to cross the River Tyne at that point. The bridge was called Pons Aelius or 'Bridge of Aelius', Aelius being the family name of Roman Emperor Hadrian, who was responsible for the Roman wall built across northern England along the Tyne–Solway gap. Hadrian's Wall ran through present-day Newcastle, with stretches of wall and turrets visible along the West Road, and at a temple in Benwell. Traces of a milecastle were found on Westgate Road, midway between Clayton Street and Grainger Street, and it is likely that the course of the wall corresponded to present-day Westgate Road. The course of the wall can be traced eastwards to the Segedunum Roman fort at Wallsend, with the fort of Arbeia down-river at the mouth of the Tyne, on the south bank in what is now South Shields. The Tyne was then a wider, shallower river at this point and it is thought that the bridge was probably about 700 feet (210 m) long, made of wood and supported on stone piers. It is probable that it was sited near the current Swing Bridge, due to the fact that Roman artefacts were found there during the building of the latter bridge. Hadrian himself probably visited the site in 122. A shrine was set up on the completed bridge in 123 by the 6th Legion, with two altars to Neptune and Oceanus respectively. The two altars were subsequently found in the river and are on display in the Great North Museum in Newcastle.
The Romans built a stone-walled fort in 150 to protect the river crossing which was at the foot of the Tyne Gorge, and this took the name of the bridge so that the whole settlement was known as Pons Aelius. The fort was situated on a rocky outcrop overlooking the new bridge, on the site of the present Castle Keep. Pons Aelius is last mentioned in 400, in a Roman document listing all of the Roman military outposts. It is likely that nestling in the shadow of the fort would have been a small vicus, or village. Unfortunately, no buildings have been detected; only a few pieces of flagging. It is clear that there was a Roman cemetery near Clavering Place, behind the Central station, as a number of Roman coffins and sarcophagi have been unearthed there.
Despite the presence of the bridge, the settlement of Pons Aelius was not particularly important among the northern Roman settlements. The most important stations were those on the highway of Dere Street running from Eboracum (York) through Corstopitum (Corbridge) and to the lands north of the Wall. Corstopitum, being a major arsenal and supply centre, was much larger and more populous than Pons Aelius.
Anglo-Saxon development
The Angles arrived in the North-East of England in about 500 and may have landed on the Tyne. There is no evidence of an Anglo-Saxon settlement on or near the site of Pons Aelius during the Anglo-Saxon age. The bridge probably survived and there may well have been a small village at the northern end, but no evidence survives. At that time the region was dominated by two kingdoms, Bernicia, north of the Tees and ruled from Bamburgh, and Deira, south of the Tees and ruled from York. Bernicia and Deira combined to form the kingdom of Northanhymbra (Northumbria) early in the 7th century. There were three local kings who held the title of Bretwalda – 'Lord of Britain', Edwin of Deira (627–632), Oswald of Bernicia (633–641) and Oswy of Northumbria (641–658). The 7th century became known as the 'Golden Age of Northumbria', when the area was a beacon of culture and learning in Europe. The greatness of this period was based on its generally Christian culture and resulted in the Lindisfarne Gospels amongst other treasures. The Tyne valley was dotted with monasteries, with those at Monkwearmouth, Hexham and Jarrow being the most famous. Bede, who was based at Jarrow, wrote of a royal estate, known as Ad Murum, 'at the Wall', 12 miles (19 km) from the sea. It is thought that this estate may have been in what is now Newcastle. At some unknown time, the site of Newcastle came to be known as Monkchester. The reason for this title is unknown, as we are unaware of any specific monasteries at the site, and Bede made no reference to it. In 875 Halfdan Ragnarsson, the Danish Viking conqueror of York, led an army that attacked and pillaged various monasteries in the area, and it is thought that Monkchester was also pillaged at this time. Little more was heard of it until the coming of the Normans.
Norman period
After the arrival of William the Conqueror in England in 1066, the whole of England was quickly subjected to Norman rule. However, in Northumbria there was great resistance to the Normans, and in 1069 the newly appointed Norman Earl of Northumbria, Robert de Comines and 700 of his men were killed by the local population at Durham. The Northumbrians then marched on York, but William was able to suppress the uprising. That same year, a second uprising occurred when a Danish fleet landed in the Humber. The Northumbrians again attacked York and destroyed the garrison there. William was again able to suppress the uprising, but this time he took revenge. He laid waste to the whole of the Midlands and the land from York to the Tees. In 1080, William Walcher, the Norman bishop of Durham and his followers were brutally murdered at Gateshead. This time Odo, bishop of Bayeux, William's half brother, devastated the land between the Tees and the Tweed. This was known as the 'Harrying of the North'. This devastation is reflected in the Domesday Book. The destruction had such an effect that the North remained poor and backward at least until Tudor times and perhaps until the Industrial Revolution. Newcastle suffered in this respect with the rest of the North.
In 1080 William sent his eldest son, Robert Curthose, north to defend the kingdom against the Scots. After his campaign, he moved to Monkchester and began the building of a 'New Castle'. This was of the "motte-and-bailey" type of construction, a wooden tower on top of an earthen mound (motte), surrounded by a moat and wooden stockade (bailey). It was this castle that gave Newcastle its name. In 1095 the Earl of Northumbria, Robert de Mowbray, rose up against the king, William Rufus, and Rufus sent an army north to recapture the castle. From then on the castle became crown property and was an important base from which the king could control the northern barons. The Northumbrian earldom was abolished and a Sheriff of Northumberland was appointed to administer the region. In 1091 the parish church of St Nicholas was consecrated on the site of the present Anglican cathedral, close by the bailey of the new castle. The church is believed to have been a wooden building on stone footings.
Not a trace of the tower or mound of the motte and bailey castle remains now. Henry II replaced it with a rectangular stone keep, which was built between 1172 and 1177 at a cost of £1,444. A stone bailey, in the form of a triangle, replaced the previous wooden one. The great outer gateway to the castle, called 'the Black Gate', was built later, between 1247 and 1250, in the reign of Henry III. There were at that time no town walls and when attacked by the Scots, the townspeople had to crowd into the bailey for safety. It is probable that the new castle acted as a magnet for local merchants because of the safety it provided. This in turn would help to expand trade in the town. At this time wool, skins and lead were being exported, whilst alum, pepper and ginger were being imported from France and Flanders.
Middle Ages
Throughout the Middle Ages, Newcastle was England's northern fortress, the centre for assembled armies. The Border war against Scotland lasted intermittently for several centuries – possibly the longest border war ever waged. During the civil war between Stephen and Matilda, David 1st of Scotland and his son were granted Cumbria and Northumberland respectively, so that for a period from 1139 to 1157, Newcastle was effectively in Scottish hands. It is believed that during this period, King David may have built the church of St Andrew and the Benedictine nunnery in Newcastle. However, King Stephen's successor, Henry II was strong enough to take back the Earldom of Northumbria from Malcolm IV.
The Scots king William the Lion was imprisoned in Newcastle, in 1174, after being captured at the Battle of Alnwick. Edward I brought the Stone of Scone and William Wallace south through the town and Newcastle was successfully defended against the Scots three times during the 14th century.
Around 1200, stone-faced, clay-filled jetties were starting to project into the river, an indication that trade was increasing in Newcastle. As the Roman roads continued to deteriorate, sea travel was gaining in importance. By 1275 Newcastle was the sixth largest wool exporting port in England. The principal exports at this time were wool, timber, coal, millstones, dairy produce, fish, salt and hides. Much of the developing trade was with the Baltic countries and Germany. Most of the Newcastle merchants were situated near the river, below the Castle. The earliest known charter was dated 1175 in the reign of Henry II, giving the townspeople some control over their town. In 1216 King John granted Newcastle a mayor[8] and also allowed the formation of guilds (known as Mysteries). These were cartels formed within different trades, which restricted trade to guild members. There were initially twelve guilds. Coal was being exported from Newcastle by 1250, and by 1350 the burgesses received a royal licence to export coal. This licence to export coal was jealously guarded by the Newcastle burgesses, and they tried to prevent any one else on the Tyne from exporting coal except through Newcastle. The burgesses similarly tried to prevent fish from being sold anywhere else on the Tyne except Newcastle. This led to conflicts with Gateshead and South Shields.
In 1265, the town was granted permission to impose a 'Wall Tax' or Murage, to pay for the construction of a fortified wall to enclose the town and protect it from Scottish invaders. The town walls were not completed until early in the 14th century. They were two miles (3 km) long, 9 feet (2.7 m) thick and 25 feet (7.6 m) high. They had six main gates, as well as some smaller gates, and had 17 towers. The land within the walls was divided almost equally by the Lort Burn, which flowed southwards and joined the Tyne to the east of the Castle. The town began to expand north of the Castle and west of the Lort Burn with various markets being set up within the walls.
In 1400 Henry IV granted a new charter, creating a County corporate which separated the town, but not the Castle, from the county of Northumberland and recognised it as a "county of itself" with a right to have a sheriff of its own. The burgesses were now allowed to choose six aldermen who, with the mayor would be justices of the peace. The mayor and sheriff were allowed to hold borough courts in the Guildhall.
Religious houses
During the Middle Ages a number of religious houses were established within the walls: the first of these was the Benedictine nunnery of St Bartholomew founded in 1086 near the present-day Nun Street. Both David I of Scotland and Henry I of England were benefactors of the religious house. Nothing of the nunnery remains now.
The friary of Blackfriars, Newcastle (Dominican) was established in 1239. These were also known as the Preaching Friars or Shod Friars, because they wore sandals, as opposed to other orders. The friary was situated in the present-day Friars Street. In 1280 the order was granted royal permission to make a postern in the town walls to communicate with their gardens outside the walls. On 19 June 1334, Edward Balliol, claimant to be King of Scotland, did homage to King Edward III, on behalf of the kingdom of Scotland, in the church of the friary. Much of the original buildings of the friary still exist, mainly because, after the Dissolution of the Monasteries the friary of Blackfriars was rented out by the corporation to nine of the local trade guilds.
The friary of Whitefriars (Carmelite) was established in 1262. The order was originally housed on the Wall Knoll in Pandon, but in 1307 it took over the buildings of another order, which went out of existence, the Friars of the Sac. The land, which had originally been given by Robert the Bruce, was situated in the present-day Hanover Square, behind the Central station. Nothing of the friary remains now.
The friary of Austinfriars (Augustinian) was established in 1290. The friary was on the site where the Holy Jesus Hospital was built in 1682. The friary was traditionally the lodging place of English kings whenever they visited or passed through Newcastle. In 1503 Princess Margaret, eldest daughter of Henry VII of England, stayed two days at the friary on her way to join her new husband James IV of Scotland.
The friary of Greyfriars (Franciscans) was established in 1274. The friary was in the present-day area between Pilgrim Street, Grey Street, Market Street and High Chare. Nothing of the original buildings remains.
The friary of the Order of the Holy Trinity, also known as the Trinitarians, was established in 1360. The order devoted a third of its income to buying back captives of the Saracens, during the Crusades. Their house was on the Wall Knoll, in Pandon, to the east of the city, but within the walls. Wall Knoll had previously been occupied by the White Friars until they moved to new premises in 1307.
All of the above religious houses were closed in about 1540, when Henry VIII dissolved the monasteries.
An important street running through Newcastle at the time was Pilgrim Street, running northwards inside the walls and leading to the Pilgrim Gate on the north wall. The street still exists today as arguably Newcastle's main shopping street.
Tudor period
The Scottish border wars continued for much of the 16th century, so that during that time, Newcastle was often threatened with invasion by the Scots, but also remained important as a border stronghold against them.
During the Reformation begun by Henry VIII in 1536, the five Newcastle friaries and the single nunnery were dissolved and the land was sold to the Corporation and to rich merchants. At this time there were fewer than 60 inmates of the religious houses in Newcastle. The convent of Blackfriars was leased to nine craft guilds to be used as their headquarters. This probably explains why it is the only one of the religious houses whose building survives to the present day. The priories at Tynemouth and Durham were also dissolved, thus ending the long-running rivalry between Newcastle and the church for control of trade on the Tyne. A little later, the property of the nunnery of St Bartholomew and of Grey Friars were bought by Robert Anderson, who had the buildings demolished to build his grand Newe House (also known as Anderson Place).
With the gradual decline of the Scottish border wars the town walls were allowed to decline as well as the castle. By 1547, about 10,000 people were living in Newcastle. At the beginning of the 16th century exports of wool from Newcastle were more than twice the value of exports of coal, but during the century coal exports continued to increase.
Under Edward VI, John Dudley, Duke of Northumberland, sponsored an act allowing Newcastle to annexe Gateshead as its suburb. The main reason for this was to allow the Newcastle Hostmen, who controlled the export of Tyne coal, to get their hands on the Gateshead coal mines, previously controlled by the Bishop of Durham. However, when Mary I came to power, Dudley met his downfall and the decision was reversed. The Reformation allowed private access to coal mines previously owned by Tynemouth and Durham priories and as a result coal exports increase dramatically, from 15,000 tons in 1500 to 35,000 tons in 1565, and to 400,000 tons in 1625.
The plague visited Newcastle four times during the 16th century, in 1579 when 2,000 people died, in 1589 when 1700 died, in 1595 and finally in 1597.
In 1600 Elizabeth I granted Newcastle a charter for an exclusive body of electors, the right to elect the mayor and burgesses. The charter also gave the Hostmen exclusive rights to load coal at any point on the Tyne. The Hostmen developed as an exclusive group within the Merchant Adventurers who had been incorporated by a charter in 1547.
Stuart period
In 1636 there was a serious outbreak of bubonic plague in Newcastle. There had been several previous outbreaks of the disease over the years, but this was the most serious. It is thought to have arrived from the Netherlands via ships that were trading between the Tyne and that country. It first appeared in the lower part of the town near the docks but gradually spread to all parts of the town. As the disease gained hold the authorities took measures to control it by boarding up any properties that contained infected persons, meaning that whole families were locked up together with the infected family members. Other infected persons were put in huts outside the town walls and left to die. Plague pits were dug next to the town's four churches and outside the town walls to receive the bodies in mass burials. Over the course of the outbreak 5,631 deaths were recorded out of an estimated population of 12,000, a death rate of 47%.
In 1637 Charles I tried to raise money by doubling the 'voluntary' tax on coal in return for allowing the Newcastle Hostmen to regulate production and fix prices. This caused outrage amongst the London importers and the East Anglian shippers. Both groups decided to boycott Tyne coal and as a result forced Charles to reverse his decision in 1638.
In 1640 during the Second Bishops' War, the Scots successfully invaded Newcastle. The occupying army demanded £850 per day from the Corporation to billet the Scottish troops. Trade from the Tyne ground to a halt during the occupation. The Scots left in 1641 after receiving a Parliamentary pardon and a £4,000,000 loan from the town.
In 1642 the English Civil War began. King Charles realised the value of the Tyne coal trade and therefore garrisoned Newcastle. A Royalist was appointed as governor. At that time, Newcastle and King's Lynn were the only important seaports to support the crown. In 1644 Parliament blockaded the Tyne to prevent the king from receiving revenue from the Tyne coal trade. Coal exports fell from 450,000 to 3,000 tons and London suffered a hard winter without fuel. Parliament encouraged the coal trade from the Wear to try to replace that lost from Newcastle but that was not enough to make up for the lost Tyneside tonnage.
In 1644 the Scots crossed the border. Newcastle strengthened its defences in preparation. The Scottish army, with 40,000 troops, besieged Newcastle for three months until the garrison of 1,500 surrendered. During the siege, the Scots bombarded the walls with their artillery, situated in Gateshead and Castle Leazes. The Scottish commander threatened to destroy the steeple of St Nicholas's Church by gunfire if the mayor, Sir John Marley, did not surrender the town. The mayor responded by placing Scottish prisoners that they had captured in the steeple, so saving it from destruction. The town walls were finally breached by a combination of artillery and sapping. In gratitude for this defence, Charles gave Newcastle the motto 'Fortiter Defendit Triumphans' to be added to its coat of arms. The Scottish army occupied Northumberland and Durham for two years. The coal taxes had to pay for the Scottish occupation. In 1645 Charles surrendered to the Scots and was imprisoned in Newcastle for nine months. After the Civil War the coal trade on the Tyne soon picked up and exceeded its pre-war levels.
A new Guildhall was completed on the Sandhill next to the river in 1655, replacing an earlier facility damaged by fire in 1639, and became the meeting place of Newcastle Town Council. In 1681 the Hospital of the Holy Jesus was built partly on the site of the Austin Friars. The Guildhall and Holy Jesus Hospital still exist.
Charles II tried to impose a charter on Newcastle to give the king the right to appoint the mayor, sheriff, recorder and town clerk. Charles died before the charter came into effect. In 1685, James II tried to replace Corporation members with named Catholics. However, James' mandate was suspended in 1689 after the Glorious Revolution welcoming William of Orange. In 1689, after the fall of James II, the people of Newcastle tore down his bronze equestrian statue in Sandhill and tossed it into the Tyne. The bronze was later used to make bells for All Saints Church.
In 1689 the Lort Burn was covered over. At this time it was an open sewer. The channel followed by the Lort Burn became the present day Dean Street. At that time, the centre of Newcastle was still the Sandhill area, with many merchants living along the Close or on the Side. The path of the main road through Newcastle ran from the single Tyne bridge, through Sandhill to the Side, a narrow street which climbed steeply on the north-east side of the castle hill until it reached the higher ground alongside St Nicholas' Church. As Newcastle developed, the Side became lined with buildings with projecting upper stories, so that the main street through Newcastle was a narrow, congested, steep thoroughfare.
In 1701 the Keelmen's Hospital was built in the Sandgate area of the city, using funds provided by the keelmen. The building still stands today.
Eighteenth century
In the 18th century, Newcastle was the country's largest print centre after London, Oxford and Cambridge, and the Literary and Philosophical Society of 1793, with its erudite debates and large stock of books in several languages predated the London Library by half a century.
In 1715, during the Jacobite rising in favour of the Old Pretender, an army of Jacobite supporters marched on Newcastle. Many of the Northumbrian gentry joined the rebels. The citizens prepared for its arrival by arresting Jacobite supporters and accepting 700 extra recruits into the local militia. The gates of the city were closed against the rebels. This proved enough to delay an attack until reinforcements arrived forcing the rebel army to move across to the west coast. The rebels finally surrendered at Preston.
In 1745, during a second Jacobite rising in favour of the Young Pretender, a Scottish army crossed the border led by Bonnie Prince Charlie. Once again Newcastle prepared by arresting Jacobite supporters and inducting 800 volunteers into the local militia. The town walls were strengthened, most of the gates were blocked up and some 200 cannon were deployed. 20,000 regulars were billeted on the Town Moor. These preparations were enough to force the rebel army to travel south via the west coast. They were eventually defeated at Culloden in 1746.
Newcastle's actions during the 1715 rising in resisting the rebels and declaring for George I, in contrast to the rest of the region, is the most likely source of the nickname 'Geordie', applied to people from Tyneside, or more accurately Newcastle. Another theory, however, is that the name 'Geordie' came from the inventor of the Geordie lamp, George Stephenson. It was a type of safety lamp used in mining, but was not invented until 1815. Apparently the term 'German Geordie' was in common use during the 18th century.
The city's first hospital, Newcastle Infirmary opened in 1753; it was funded by public subscription. A lying-in hospital was established in Newcastle in 1760. The city's first public hospital for mentally ill patients, Wardens Close Lunatic Hospital was opened in October 1767.
In 1771 a flood swept away much of the bridge at Newcastle. The bridge had been built in 1250 and repaired after a flood in 1339. The bridge supported various houses and three towers and an old chapel. A blue stone was placed in the middle of the bridge to mark the boundary between Newcastle and the Palatinate of Durham. A temporary wooden bridge had to be built, and this remained in use until 1781, when a new stone bridge was completed. The new bridge consisted of nine arches. In 1801, because of the pressure of traffic, the bridge had to be widened.
A permanent military presence was established in the city with the completion of Fenham Barracks in 1806. The facilities at the Castle for holding assizes, which had been condemned for their inconvenience and unhealthiness, were replaced when the Moot Hall opened in August 1812.
Victorian period
Present-day Newcastle owes much of its architecture to the work of the builder Richard Grainger, aided by architects John Dobson, Thomas Oliver, John and Benjamin Green and others. In 1834 Grainger won a competition to produce a new plan for central Newcastle. He put this plan into effect using the above architects as well as architects employed in his own office. Grainger and Oliver had already built Leazes Terrace, Leazes Crescent and Leazes Place between 1829 and 1834. Grainger and Dobson had also built the Royal Arcade at the foot of Pilgrim Street between 1830 and 1832. The most ambitious project covered 12 acres 12 acres (49,000 m2) in central Newcastle, on the site of Newe House (also called Anderson Place). Grainger built three new thoroughfares, Grey Street, Grainger Street and Clayton Street with many connecting streets, as well as the Central Exchange and the Grainger Market. John Wardle and George Walker, working in Grainger's office, designed Clayton Street, Grainger Street and most of Grey Street. Dobson designed the Grainger Market and much of the east side of Grey Street. John and Benjamin Green designed the Theatre Royal at the top of Grey Street, where Grainger placed the column of Grey's Monument as a focus for the whole scheme. Grey Street is considered to be one of the finest streets in the country, with its elegant curve. Unfortunately most of old Eldon Square was demolished in the 1960s in the name of progress. The Royal Arcade met a similar fate.
In 1849 a new bridge was built across the river at Newcastle. This was the High Level Bridge, designed by Robert Stephenson, and slightly up river from the existing bridge. The bridge was designed to carry road and rail traffic across the Tyne Gorge on two decks with rail traffic on the upper deck and road traffic on the lower. The new bridge meant that traffic could pass through Newcastle without having to negotiate the steep, narrow Side, as had been necessary for centuries. The bridge was opened by Queen Victoria, who one year later opened the new Central Station, designed by John Dobson. Trains were now able to cross the river, directly into the centre of Newcastle and carry on up to Scotland. The Army Riding School was also completed in 1849.
In 1854 a large fire started on the Gateshead quayside and an explosion caused it to spread across the river to the Newcastle quayside. A huge conflagration amongst the narrow alleys, or 'chares', destroyed the homes of 800 families as well as many business premises. The narrow alleys that had been destroyed were replaced by streets containing blocks of modern offices.
In 1863 the Town Hall in St Nicholas Square replaced the Guildhall as the meeting place of Newcastle Town Council.
In 1876 the low level bridge was replaced by a new bridge known as the Swing Bridge, so called because the bridge was able to swing horizontally on a central axis and allow ships to pass on either side. This meant that for the first time sizeable ships could pass up-river beyond Newcastle. The bridge was built and paid for by William Armstrong, a local arms manufacturer, who needed to have warships access his Elswick arms factory to fit armaments to them. The Swing Bridge's rotating mechanism is adapted from the cannon mounts developed in Armstrong's arms works. In 1882 the Elswick works began to build ships as well as to arm them. The Barrack Road drill hall was completed in 1890.
Industrialisation
In the 19th century, shipbuilding and heavy engineering were central to the city's prosperity; and the city was a powerhouse of the Industrial Revolution. Newcastle's development as a major city owed most to its central role in the production and export of coal. The phrase "taking coals to Newcastle" was first recorded in 1538; it proverbially denotes bringing a particular commodity to a place that has more than enough of it already.
Innovation in Newcastle and surrounding areas included the following:
George Stephenson developed a miner's safety lamp at the same time that Humphry Davy developed a rival design. The lamp made possible the opening up of ever deeper mines to provide the coal that powered the industrial revolution.
George and his son Robert Stephenson were hugely influential figures in the development of the early railways. George developed Blücher, a locomotive working at Killingworth colliery in 1814, whilst Robert was instrumental in the design of Rocket, a revolutionary design that was the forerunner of modern locomotives. Both men were involved in planning and building railway lines, all over this country and abroad.
Joseph Swan demonstrated a working electric light bulb about a year before Thomas Edison did the same in the USA. This led to a dispute as to who had actually invented the light bulb. Eventually the two rivals agreed to form a mutual company between them, the Edison and Swan Electric Light Company, known as Ediswan.
Charles Algernon Parsons invented the steam turbine, for marine use and for power generation. He used Turbinia, a small, turbine-powered ship, to demonstrate the speed that a steam turbine could generate. Turbinia literally ran rings around the British Fleet at a review at Spithead in 1897.
William Armstrong invented a hydraulic crane that was installed in dockyards up and down the country. He then began to design light, accurate field guns for the British army. These were a vast improvement on the existing guns that were then in use.
The following major industries developed in Newcastle or its surrounding area:
Glassmaking
A small glass industry existed in Newcastle from the mid-15th century. In 1615 restrictions were put on the use of wood for manufacturing glass. It was found that glass could be manufactured using the local coal, and so a glassmaking industry grew up on Tyneside. Huguenot glassmakers came over from France as refugees from persecution and set up glasshouses in the Skinnerburn area of Newcastle. Eventually, glass production moved to the Ouseburn area of Newcastle. In 1684 the Dagnia family, Sephardic Jewish emigrants from Altare, arrived in Newcastle from Stourbridge and established glasshouses along the Close, to manufacture high quality flint glass. The glass manufacturers used sand ballast from the boats arriving in the river as the main raw material. The glassware was then exported in collier brigs. The period from 1730 to 1785 was the highpoint of Newcastle glass manufacture, when the local glassmakers produced the 'Newcastle Light Baluster'. The glassmaking industry still exists in the west end of the city with local Artist and Glassmaker Jane Charles carrying on over four hundred years of hot glass blowing in Newcastle upon Tyne.
Locomotive manufacture
In 1823 George Stephenson and his son Robert established the world's first locomotive factory near Forth Street in Newcastle. Here they built locomotives for the Stockton and Darlington Railway and the Liverpool and Manchester Railway, as well as many others. It was here that the famous locomotive Rocket was designed and manufactured in preparation for the Rainhill Trials. Apart from building locomotives for the British market, the Newcastle works also produced locomotives for Europe and America. The Forth Street works continued to build locomotives until 1960.
Shipbuilding
In 1296 a wooden, 135 ft (41 m) long galley was constructed at the mouth of the Lort Burn in Newcastle, as part of a twenty-ship order from the king. The ship cost £205, and is the earliest record of shipbuilding in Newcastle. However the rise of the Tyne as a shipbuilding area was due to the need for collier brigs for the coal export trade. These wooden sailing ships were usually built locally, establishing local expertise in building ships. As ships changed from wood to steel, and from sail to steam, the local shipbuilding industry changed to build the new ships. Although shipbuilding was carried out up and down both sides of the river, the two main areas for building ships in Newcastle were Elswick, to the west, and Walker, to the east. By 1800 Tyneside was the third largest producer of ships in Britain. Unfortunately, after the Second World War, lack of modernisation and competition from abroad gradually caused the local industry to decline and die.
Armaments
In 1847 William Armstrong established a huge factory in Elswick, west of Newcastle. This was initially used to produce hydraulic cranes but subsequently began also to produce guns for both the army and the navy. After the Swing Bridge was built in 1876 allowing ships to pass up river, warships could have their armaments fitted alongside the Elswick works. Armstrong's company took over its industrial rival, Joseph Whitworth of Manchester in 1897.
Steam turbines
Charles Algernon Parsons invented the steam turbine and, in 1889, founded his own company C. A. Parsons and Company in Heaton, Newcastle to make steam turbines. Shortly after this, he realised that steam turbines could be used to propel ships and, in 1897, he founded a second company, Parsons Marine Steam Turbine Company in Wallsend. It is there that he designed and manufactured Turbinia. Parsons turbines were initially used in warships but soon came to be used in merchant and passenger vessels, including the liner Mauretania which held the blue riband for the Atlantic crossing until 1929. Parsons' company in Heaton began to make turbo-generators for power stations and supplied power stations all over the world. The Heaton works, reduced in size, remains as part of the Siemens AG industrial giant.
Pottery
In 1762 the Maling pottery was founded in Sunderland by French Huguenots, but transferred to Newcastle in 1817. A factory was built in the Ouseburn area of the city. The factory was rebuilt twice, finally occupying a 14-acre (57,000 m2) site that was claimed to be the biggest pottery in the world and which had its own railway station. The pottery pioneered use of machines in making potteries as opposed to hand production. In the 1890s the company went up-market and employed in-house designers. The period up to the Second World War was the most profitable with a constant stream of new designs being introduced. However, after the war, production gradually declined and the company closed in 1963.
Expansion of the city
Newcastle was one of the boroughs reformed by the Municipal Corporations Act 1835: the reformed municipal borough included the parishes of Byker, Elswick, Heaton, Jesmond, Newcastle All Saints, Newcastle St Andrew, Newcastle St John, Newcastle St Nicholas, and Westgate. The urban districts of Benwell and Fenham and Walker were added in 1904. In 1935, Newcastle gained Kenton and parts of the parishes of West Brunton, East Denton, Fawdon, Longbenton. The most recent expansion in Newcastle's boundaries took place under the Local Government Act 1972 on 1 April 1974, when Newcastle became a metropolitan borough, also including the urban districts of Gosforth and Newburn, and the parishes of Brunswick, Dinnington, Hazlerigg, North Gosforth and Woolsington from the Castle Ward Rural District, and the village of Westerhope.
Meanwhile Northumberland County Council was formed under the Local Government Act 1888 and benefited from a dedicated meeting place when County Hall was completed in the Castle Garth area of Newcastle in 1910. Following the Local Government Act 1972 County Hall relocated to Morpeth in April 1981.
Twentieth century
In 1925 work began on a new high-level road bridge to span the Tyne Gorge between Newcastle and Gateshead. The capacity of the existing High-Level Bridge and Swing Bridge were being strained to the limit, and an additional bridge had been discussed for a long time. The contract was awarded to the Dorman Long Company and the bridge was finally opened by King George V in 1928. The road deck was 84 feet (26 m) above the river and was supported by a 531 feet (162 m) steel arch. The new Tyne Bridge quickly became a symbol for Newcastle and Tyneside, and remains so today.
During the Second World War, Newcastle was largely spared the horrors inflicted upon other British cities bombed during the Blitz. Although the armaments factories and shipyards along the River Tyne were targeted by the Luftwaffe, they largely escaped unscathed. Manors goods yard and railway terminal, to the east of the city centre, and the suburbs of Jesmond and Heaton suffered bombing during 1941. There were 141 deaths and 587 injuries, a relatively small figure compared to the casualties in other industrial centres of Britain.
In 1963 the city gained its own university, the University of Newcastle upon Tyne, by act of parliament. A School of Medicine and Surgery had been established in Newcastle in 1834. This eventually developed into a college of medicine attached to Durham University. A college of physical science was also founded and became Armstrong College in 1904. In 1934 the two colleges merged to become King's College, Durham. This remained as part of Durham University until the new university was created in 1963. In 1992 the city gained its second university when Newcastle Polytechnic was granted university status as Northumbria University.
Newcastle City Council moved to the new Newcastle Civic Centre in 1968.
As heavy industries declined in the second half of the 20th century, large sections of the city centre were demolished along with many areas of slum housing. The leading political figure in the city during the 1960s was T. Dan Smith who oversaw a massive building programme of highrise housing estates and authorised the demolition of a quarter of the Georgian Grainger Town to make way for Eldon Square Shopping Centre. Smith's control in Newcastle collapsed when it was exposed that he had used public contracts to advantage himself and his business associates and for a time Newcastle became a byword for civic corruption as depicted in the films Get Carter and Stormy Monday and in the television series Our Friends in the North. However, much of the historic Grainger Town area survived and was, for the most part, fully restored in the late 1990s. Northumberland Street, initially the A1, was gradually closed to traffic from the 1970s and completely pedestrianised by 1998.
In 1978 a new rapid transport system, the Metro, was built, linking the Tyneside area. The system opened in August 1980. A new bridge was built to carry the Metro across the river between Gateshead and Newcastle. This was the Queen Elizabeth II Bridge, commonly known as the Metro Bridge. Eventually the Metro system was extended to reach Newcastle Airport in 1991, and in 2002 the Metro system was extended to the nearby city of Sunderland.
As the 20th century progressed, trade on the Newcastle and Gateshead quaysides gradually declined, until by the 1980s both sides of the river were looking rather derelict. Shipping company offices had closed along with offices of firms related to shipping. There were also derelict warehouses lining the riverbank. Local government produced a master plan to re-develop the Newcastle quayside and this was begun in the 1990s. New offices, restaurants, bars and residential accommodation were built and the area has changed in the space of a few years into a vibrant area, partially returning the focus of Newcastle to the riverside, where it was in medieval times.
The Gateshead Millennium Bridge, a foot and cycle bridge, 26 feet (7.9 m) wide and 413 feet (126 m) long, was completed in 2001. The road deck is in the form of a curve and is supported by a steel arch. To allow ships to pass, the whole structure, both arch and road-deck, rotates on huge bearings at either end so that the road deck is lifted. The bridge can be said to open and shut like a human eye. It is an important addition to the re-developed quayside area, providing a vital link between the Newcastle and Gateshead quaysides.
Recent developments
Today the city is a vibrant centre for office and retail employment, but just a short distance away there are impoverished inner-city housing estates, in areas originally built to provide affordable housing for employees of the shipyards and other heavy industries that lined the River Tyne. In the 2010s Newcastle City Council began implementing plans to regenerate these depressed areas, such as those along the Ouseburn Valley.
This photo is dedicated to the PritzkerArchitecturePrizeOnFlickr group!
I decided to concentrate all my volunteer work just for one group, the one that I always loved the most, the PritzkerArchitecture group!
I encourage you all to have a seat and watch the show, it is not clear yet, what will be on stage, but there will be changes! We already started with a contest on skyscrapers and a new photo of the month!
The rules have been simplified as well.
I encourage you to stand up and participate, comment on photos, leave constructive critic, participate in the threads, make suggestions, what you would like to see in the group!
Do you want to help out backstage, become a moderator or administrator? Please let me know!
Last but not least, thanks to all my Flickr friends and all the members of this group who make the PritzkerArchitecture group so great! Let's keep the quality high and make the group more interactive!
Monument dedicated to "Scandinavian Star" victims. The ship caught fire in 1990, killing 158 people. It is one of the world's worst ferry disasters. On April 7 2006 a memorial was inaugurated in Oslo, near the Akershus Fortress. It features a mother with her child and a large commemorative plaque with the names of all the victims of the fire.
More pictures and tourist information about Oslo could be view on my blog Oslo Tour.
Dedicated: Work by »Semor« and »Wert159«, spotted in the Dedicated Back-Yard at night.
Thanks to Babak and the Shop-Crew. – First published on Streetfiles.org 2010–2013.
Hand-sewn, one-of-a kind, denim cape by Annie Ok, made from deconstructing a pair of Levi's jeans. The piece was imbued with the artist's own blood in an abstract pattern which would only be revealed as the denim fades with time and wear.
Commissioned by Levi's and LIFEbeat, the music industry's charitable organization dedicated to reaching America’s youth with the message of HIV/AIDS prevention. Select NYC artists were asked to customize a pair of Levi's for the UrbanAID charity fundraiser auction.
R.I.P. Cpl NATHAN CIRILLO from Hamilton ,He was killed in cold blood by the hand of a Terrorist,a Canadian born he joined an
Islamic Terrosist group,a while ago
A very Sad for our country
Dedicated to Mary - (Passion4Nature)
www.flickr.com/photos/47538947@N03/
Words can't express how saddened I am by the tragic loss of Mary.
May she rest in peace.
© ALL RIGHTS RESERVED. Use without permission is illegal.
Please, don't fave my photos and run
Topaz Studio
I saw it for $25 (free shipping) brand new on Ebay and I couldn't resist.
The Nikon N55 (F55 for the rest of the world) is one of the latest and most affordable auto focus SLR film cameras made by Nikon. It used to sell for about $170 with kit lens in 2004 (about $220 adjusted by inflation in 2015). It's ultra light and compact, even smaller than the Nikon N75. Still, it has an impressive list of features, including P, S, A, M and custom scenic exposure modes, 30' to 1/2000s shutter speed, 3D Matrix or center weight metering, bracketing, multi-exposure, self timer, exposure compensation, and many others. It also has internal AF motor; it can take any AF lens... you can't even do that with a brand new $800, Nikon D5100.
There are some limitations; no TTL metering with external flash units (but it does with the pop up flash), no depth of field preview, vibration reduction feature won't work with VR lenses, and you can only manual focusing with AF-S lenses. Since I only use these cameras with AF prime lenses, it's not a big deal to me.
You can see it here coupled with a AF Nikkor 50mm f/1.4D lens.
Thanks for all your support and comments
on my photos i love you - Per tutti voi amici grazie per i vostri commenti ,vi voglio bene assai assai....
Information supplied by the York Civic Trust. yorkcivictrust.co.uk/heritage/civic-trust-plaques/george-...
In 1911 the city of York belatedly recognised Etty. A statue of Etty by G. W. Milburn was unveiled on 1 February outside the York Art Gallery in Exhibition Square, and a retrospective of 164 Etty paintings was held at the gallery despite opposition from some of Etty's descendants who refused to lend works for it. William Wallace Hargrove, proprietor of the York Herald, gave a speech recalling his memories of knowing Etty. Outside York, Etty generally remained little-known, with the majority of those galleries holding his works, other than the Lady Lever Art Gallery, the Russell-Cotes Museum and Anglesey Abbey, tending to keep them in storage. Minor Etty exhibitions in London in 1936 and 1938 had little impact, and likewise an exhibition of 30 Etty paintings in 1948 to mark the reopening of the York Art Gallery and another York exhibition of 108 paintings the following year to mark the centenary of his death. In 2001–02 five Etty paintings were included in Tate Britain's landmark Exposed: The Victorian Nude exhibition, which did much to raise Etty's profile, and established Etty as "the first British artist to paint the nude with both seriousness and consistency". The restoration of The Sirens and Ulysses, completed in 2010, led to increased interest in Etty, and in 2011–12 a major exhibition of Etty's works was held at the York Art Gallery. The York Art Gallery continues to hold the largest collection of Etty's works.
George Walker Milburn (1844-1941)
Woodcarver, Stonemason and Sculptor
Plaque erected in St Leonard’s Place, YO1 7HD
George Walker Milburn, master woodcarver, stonemason and sculptor, was born in Goodramgate, York on 17 June 1844. He was the eighth of ten children of Lionel Altimont Milburn, a York tailor, and his wife, Elizabeth Clapham, of Gainsborough, Lincolnshire. Little is certain about George’s childhood years but, in his early teens, he was apprenticed as a woodcarver to William Alfred Waddington, “Pianoforte Manufacturer”, who was based at 44 Stonegate, York. He attended York School of Art where he won several medals and awards. A head modelled by Milburn so impressed the sculptor Thomas Woolner RA that he offered the young student the opportunity to study with him, but Milburn felt obliged to decline as he had already commenced his apprenticeship. In 1865, having completed his woodcarving studies, George went to London to study stone-carving with Samuel J. Ruddock. While there he exhibited a medallion of the stained-glass artist Charles Hardgraves at the Royal Academy of Art.
George returned to York around 1872 and set up his own stone yard at 53 Gillygate. One of his first commissions was for the architect George Edmund Street on the massive project to restore the South Transept of York Minster. Street employed the young carver to execute a large portion of the decorative stonework on the interior and exterior during the eight years of restoration (1872-80). Street was sufficiently impressed by George’s artistry that he took him to Corfe Castle in Dorset to work on St James’ Church at Kingston, the church described as “The Jewel of the Purbecks”. In addition to Street, George worked with many other leading architects of the Victorian and Edwardian era including Sir George Gilbert Scott, Charles Clement Hodges, Charles Hodgson Fowler, and Walter H. Brierley.
York’s first public statue
In 1885 George Milburn won the competition to execute a statue to commemorate George Leeman MP, three times Lord Mayor of York and a dominant figure in 19th-century York politics. Some felt that George had insufficient experience to execute the work and the controversy rumbled on in the York newspapers for many months. He took an enormous financial gamble, signing a potentially punitive contract with York City Council which would have ruined him had he failed. But the gamble paid off and York’s first public statue established him as a sculptor in addition to his already established reputation as a stone- and woodcarver.
George Milburn’s stoneyard in St Leonard’s Place between Bootham Bar and the De Grey Rooms
About this time, George moved his stone yard to St Leonard’s Place at Bootham where it would remain for more than 50 years. He would go on to be awarded commissions for a statue of Queen Victoria for the Guildhall and a statue of William Etty which stands in Exhibition Square. While the Victoria statue also caused rumblings of discontent in the press, it was less to do with the choice of sculptor than with political squabbling over whether a statue was the correct form of memorial with which to honour the late Queen. On its completion, the statue received widespread praise. When unveiled by the Queen’s daughter, Princess Henry of Battenberg, she broke with protocol and shook the sculptor’s hand.
Ecclesiastical and secular work
George left a large body of work, ecclesiastical and secular. He carved almost 50 memorial crosses and executed works for more than 150 churches. A small sample of his stone-carving includes the impressive Boer War Memorial Cross at Durham Cathedral; the Bede Cross at Roker, Sunderland; the statues for the elaborate Reredos at St Aidan’s Church, Bamburgh; the Reredos at St Peter-at-Gowts, Lincoln; and multiple pulpits and fonts including St Barnabas’ Church in York, St Aidan’s in Hartlepool, and All Saints in Lincoln. His woodwork, equal to though less recognised than that of Robert Thompson, can be seen in the tracery panels for the magnificent double organ at Howden Minster, the organ screen for St Helen’s Church at Escrick, the chancel screen at Melton Mowbray and the beautiful reredos in St Benet’s Chapel at Ampleforth Abbey.
His mastery of both stone- and woodcarving can be seen at St Thomas’ Parish Church at Stockton-on-Tees where he sculpted the large stone cartouche over the east window and the elaborate oak bench ends in the choir, and at St Andrew’s Church at Bournemouth in Dorset where he carved the delightful oak figures for the choir, six stone statues and a beautiful alabaster reredos of the Annunciation. His works for private houses included Hawkstone Hall, Shropshire; the chapel at Hatfield College, Durham; Dunollie Hall, Scarborough; Carlton Towers, East Yorkshire; Gray’s Court, York; the renowned Arts and Crafts-style house, Goddards, York; and the chapel at Castle Howard.
National reputation
While his works were predominantly in Yorkshire and the North-East of England, his work can be found throughout the country, from Bournemouth in Dorset to Edinburgh where he carved the statue of John Hunter on the façade of the National Portrait Gallery. Although the Scottish sculptor James MacGillivray Pittendrigh has been credited with the latter, it was George Milburn who sculpted the statue from a miniature by Pittendrigh. Works can be found in almost 20 counties throughout the UK including Lincolnshire, Kent, Shropshire, Durham, Northumberland, Tyne and Wear, and Norfolk.
In York alone the list of his works includes the William Etty, Queen Victoria and George Leeman statues and works for York Minster, York Art Gallery, York Explore Library, St Barnabas’ Church, St Chad’s at Knavesmire; St Olave’s Church, St Wilfrid’s Church, Holy Trinity Church, All Saints Pavement, Barclays Bank, Beckett’s Bank (now Starbucks), Jacob’s Well in Micklegate, St Sampson’s Church, St Andrew’s Church at Bishopthorpe, Fulford Church and many others. He found time in his busy career to make a positive contribution to some of York’s many societies; he was a member of the York Philosophical Society, an active supporter of the York School of Art and a frequent lecturer.
Family life
In his private life, he was a practising Catholic – although he seems to have had a relaxed attitude about the strict adherence to church rules; his first marriage, to Ellen Ward, was at St Wilfrid’s Church; his second, to Isabella Fletcher, took place at St Olave’s Church in Marygate. Like many Victorians, he suffered a series of family tragedies; his first child, Lionel, died at the age of one; his first wife, Ellen, died of TB in 1885 at the age of 28, shortly after giving birth to their fourth child, Norah; Norah herself died one year later. In all, of five children in his two marriages, only two survived into adulthood. His second marriage, to Isabella Fletcher, in 1888, lasted until her death in 1924. With his son, Wilfrid Joseph Milburn, the two worked as G.W. Milburn & Son from the stone yard at St Leonard’s Plac
George had an exceptionally long career, working well into his eighties and living through enormous changes in his native city. Born in the seventh year of Victoria’s reign, when Sir Robert Peel was Prime Minster and York a city with a population of barely 40,000, his work straddled two centuries and honoured the dead of two wars: the Boer War and the First World War. During his lifetime the population of York expanded to more than 123,000 inhabitants. Few others can claim to have lived and worked continuously in one city through a period of such enormous change. He died in York City Hospital, Huntington Road on 3 September 1941.
His importance to York can be gauged by the judgement of his fellow artists and peers. John Ward Knowles, the renowned York stained-glass artist, was of the opinion that for many years stone-carving in York had been ‘confined to the works of ornamental sculpture’ until ‘the higher branch of the art was again resuscitated by George Milburn’. Street reportedly called him ‘the best Gothic sculptor in the country’ and Knowles felt that, in stone-carving, George ‘stood pre-eminently in front of his confrères’.
More than 270 of George Milburn’s works survive but this master craftsman has not received the recognition that he deserves, and most of his extant works remain uncredited, overshadowed by others, such as Robert Beall of Newcastle or Thompson of Kilburn, or even incorrectly ascribed to others.
William Etty RA (10 March 1787 – 13 November 1849) was an English artist best known for his history paintings containing nude figures. He was the first significant British painter of nudes and still lifes. Born in York, he left school at the age of 12 to become an apprentice printer in Hull. He completed his apprenticeship seven years later and moved to London, where in 1807 he joined the Royal Academy Schools. There he studied under Thomas Lawrence and trained by copying works by other artists. Etty earned respect at the Royal Academy of Arts for his ability to paint realistic flesh tones, but had little commercial or critical success in his first few years in London.
Etty's Cleopatra's Arrival in Cilicia, painted in 1821, featured numerous nudes and was exhibited to great acclaim. Its success prompted several further depictions of historical scenes with nudes. All but one of the works he exhibited at the Royal Academy in the 1820s contained at least one nude figure, and he acquired a reputation for indecency. Despite this, he was commercially successful and critically acclaimed, and in 1828 was elected a Royal Academician, at the time the highest honour available to an artist. Although he was one of the most respected artists in the country he continued to study at life classes throughout his life, a practice considered inappropriate by his fellow artists. In the 1830s Etty began to branch out into the more lucrative but less respected field of portraiture, and later became the first English painter to paint significant still lifes. He continued to paint both male and female nudes, which caused severe criticism and condemnation from some elements of the press.
An extremely shy man, Etty rarely socialised and never married. From 1824 until his death he lived with his niece Betsy (Elizabeth Etty). Even in London he retained a keen interest in his native York, and was instrumental in the establishment of the town's first art school and the campaign to preserve York city walls. While he never formally converted from his Methodist faith, he was deeply attached to the Roman Catholic Church and was one of the few non-Catholics to attend the 1838 opening of Augustus Pugin's chapel for St Mary's College, Oscott, at that time England's most important Roman Catholic building.
Etty was prolific and commercially successful throughout the 1840s, but the quality of his work deteriorated throughout this period. As his health progressively worsened he retired to York in 1848. He died in 1849, shortly after a major retrospective exhibition. In the immediate aftermath of his death his works became highly collectable and sold for large sums. Changing tastes meant his work later fell out of fashion, and imitators soon abandoned his style. By the end of the 19th century the value of all of his works had fallen below their original prices, and outside his native York he remained little known throughout the 20th century. Etty's inclusion in Tate Britain's landmark Exposed: The Victorian Nude exhibition in 2001–02, the high-profile restoration of his The Sirens and Ulysses in 2010 and a major retrospective of his work at the York Art Gallery in 2011–12 led to renewed interest in his work.
York Art Gallery is a public art gallery in York, England, with a collection of paintings from 14th-century to contemporary, prints, watercolours, drawings, and ceramics. It closed for major redevelopment in 2013, reopening in summer of 2015. The building is a Grade II listed building and is managed by York Museums Trust.
The gallery was created to provide a permanent building as the core space for the second Yorkshire Fine Art and Industrial Exhibition of 1879, the first in 1866 having occupied a temporary chalet in the grounds of Bootham Asylum. The 1866 exhibition, which ran from 24 July to 31 October 1866 was attended by over 400,000 people and yielded a net profit for the organising committee of £1,866. A meeting of this committee in April 1867 committed to "applying this surplus in providing some permanent building to be devoted to the encouragement of Art and Industry".
The result was the development of a second exhibition, housed in a newly constructed building designed by a York architect named Edward Taylor; a series of 189 drawings, watercolours and sketches for the proposed gallery were produced by Taylor in the period 1874–1878. The architectural plan for the building changed considerably during this time, from an 'Elizabethan' style to an 'Italian' style – neither were fully realised in the final design. The building first opened on 7 May 1879.
The site for the 1879 exhibition was an area in the grounds of the medieval St Mary's Abbey known as 'Bearparks Garden'. It is fronted by what became Exhibition Square, which was cleared by the demolition of a house and the former Bird in Hand Hotel. The art gallery consisted of an entrance hall, central hall, north and south galleries and on the upper floor a Grand Picture Saloon. Its intended grand classical façade decorated with 18 stone figures, a carved tympanum and 14 mosaics was not done for financial reasons and it was decorated instead with two tiled panels representing 'Leonardo expiring in the arms of Francis I', and 'Michaelangelo showing his Moses', together with four ceramic roundels depicting York artists William Etty (painter), John Carr (architect), John Camidge (musician), and John Flaxman (sculptor). To the rear of the building was a large temporary exhibition hall with machinery annex. The exhibition hall itself measured 200 ft (61 m) by 90 ft (27 m) and had aisles on each side with galleries above. A large organ was placed in the building, originally built in 1862 by William Telford of Dublin. The roof of the building was over 60 ft (18 m) above. Each side of the covered way between the hall and the stone building was used for refreshments with a cafe on one side and a first-class lounge on the other. A large cellar was excavated below in order to store liquor for these rooms.
The exhibition hall was intended to be used only for three years, but remained in use for meetings, concerts and other functions until 1909 and was not demolished until the Second World War.
Following the 1879 exhibition the renamed Yorkshire Fine Art and Industrial Institution aimed to create a permanent art exhibition. It was given a major boost by the bequest of York collector John Burton (1799–1882) of more than one hundred 19th-century paintings, supplemented by gifts and in the early years two major temporary loan collections. In 1888 the north galleries were leased to York School of Art, which moved there in 1890 from Minster Yard.
York City Council purchased the buildings and collection in 1892. Temporary summer exhibitions ceased in 1903 but a major exhibition of the work of York artist William Etty was held in 1911 when his statue by local sculptor George Walker Milburn was erected outside.
In 1888 the north wing was leased to York Art School which added a further storey in 1905, and after that the wing was vacated by the school. It housed the city archives from 1977 to 2012.
The period up to the commencement of the Second World War was one of modest growth, the major event being purchase of the Dr William Arthur Evelyn collection of prints, drawings and watercolours of York in 1931. The building was requisitioned for military purposes at the outbreak of the Second World War and closed, suffering bomb damage during the Baedeker Blitz on 29 April 1942.
The gallery reopened in 1948 with a small temporary exhibition before a major restoration in 1951–52 after which began a major revival of fortune under the direction of Hans Hess. He made important acquisitions with the assistance of the York Art Collection Society founded in 1948 (later Friends of York Art Gallery) and the National Art Collections Fund, and then in 1955 the donation of FD Lycett Green's collection of more than one hundred continental Old Master paintings. As a result of the systematic build up under Hess and his successors, the gallery has a British collection especially of late-19th-century and early-20th-century works with some French works representative of influential styles.
In 1963 the gallery was given Eric Milner-White's collection of studio pottery.
In 1979 a 15th-century painting of the Angel Gabriel and five saints by an artist of the Nuremberg School was stolen from the gallery. It was recovered and returned to the gallery in 2023 after an auction house in Dorchester linked it to a listing on the Art Loss Register.
In the 1990s and 2000s the collection was supplemented by other major donations and loans, most notably those of WA Ismay and Henry Rothschild (1913–2009).
In January 1999 the gallery was victim of an armed robbery, during which staff were tied up and threatened, and over £700,000 of paintings were stolen. At closing time, four members of staff were threatened by two men bearing pistols and wearing ski masks. They took a watercolour by J. M. W. Turner from a display case and 19 other paintings from the walls, cutting some of those from their frames.
The main perpetrator, Craig Townsend, was arrested by armed police when he, and another man, arrived at an arranged meeting with an art dealer to sell the stolen paintings. He was sentenced to 14 years in jail at York Crown Court in February 2000 for the robbery.
The gallery underwent a £445,000 refurbishment in 2005, reopening on 19 March. This development was supported by a £272,700 grant from the Heritage Lottery Fund and £85,000 from the City of York Council.
A restoration in 2013–15 cost £8 million, and was undertaken to increase display space by some 60%, including reincorporation of the north wing, an upper-floor extension to the south wing, and reorganisation of the internal space for exhibition and storage. The development enabled the area to the rear of the building to be restored to public use as part of the Museum Gardens. The reopened gallery houses the British Studio Ceramics on the upper floor. The gallery reopened on 1 August 2015, charging an admission fee for the first time since 2002. The first year after the gallery reopened with a new charging structure saw visitor numbers fall by over 120,000 to 91,896 compared to the year 2011–2012 when there was no admission charge.
During the 2020 exhibition of paintings by Harland Miller ("Harland Miller: York, So Good They Named it Once") it was reported that commemorative posters sold in the Art Gallery gift shop were being resold online for up to £1,000. The posters depicted a reworked version of Miller's 2009 work 'York – So Good They Named It Once'; part of his 'Pelican Bad Weather' series of humorous book covers.
In November 2020 the gallery announced that it had acquired works following a successful application to the Derbyshire School Library Service, which had owned the works but closed in 2018. The works acquired are by four British artists: Prunella Clough, Margaret Mellis, Marion Grace Hocken, and Daphne Fedarb.
The gallery has more than 1,000 paintings. Western European paintings include 14th-century Italian altarpieces, Annibale Carracci's early 17th-century Portrait of monsignor Giovanni Battista Agucchi, 17th-century Dutch morality works, and 19th-century works by French artists who were predecessors and contemporaries of the Impressionists. British paintings date from the 16th century onward, with 17th and 18th-century portraits and paintings by Giambattista Pittoni and vedutas by Bernardo Bellotto, Victorian morality works and early 20th-century work by the Camden Town Group associated with Walter Sickert being particularly strong. Among the contemporaries, Paul Nash, L. S. Lowry and Ben Nicholson and the Swiss-born Luigi Pericle. Amongst York born artists the gallery has the largest collection of works by William Etty and good paintings by Albert Moore. Henry Keyworth Raine, the great nephew of William Powell Frith, gifted various works, including a portrait of George Kirby (1845–1937), the First Curator of York Art gallery.
The gallery holds a collection of British studio ceramics with more than 5,000 pieces. They include works by Bernard Leach, Shoji Hamada, William Staite Murray, Michael Cardew, Lucie Rie, Hans Coper, Jim Malone and Michael Casson.
The collection of more than 17,000 drawings, watercolours and prints is particularly strong in views of York, with more than 4,000 examples, largely watercolours and drawings, some by local artists such as Henry Cave, John Harper, John Browne and Patrick Hall. Watercolour artists represented include Thomas Rowlandson, John Varley, Thomas Girtin, J. M. W. Turner, and 20th-century painters Edward Burra, John Piper and Julian Trevelyan. The gallery holds the William Etty archive.
There are more than 3,000 decorative objects particularly from Yorkshire potteries from the 16th century to the early 20th century, Chinese and Korean pottery from the 18th and 19th century, and glassware.
Curators and directors
George KirbyCurator1879–1931
Hans HessCurator1947–1967
Peter TomoryAssistant Curator1950–1956
John IngamellsCurator1967–1977
Richard GreenCurator1977–2003
Caroline WorthingtonCurator of Art2003–2008
Laura TurnerCurator of Art2008–2017
Vera PavlovaSenior Curator of York Art Gallery 2017–2018
Beatrice BertramSenior Curator of York Art Gallery2018 – current
Many exhibitions have taken place in the gallery, of varying sizes and length. The exhibition schedule from 2020 onwards has included a mix of touring exhibitions and internal exhibitions, often linked to wider events in the city and internationally.
Awards
Visit York Tourism Awards: Visitor Attraction of the Year 2016 (Over 50,000 Visitors category) (winner).
Art Fund: Museum of the Year 2016 (finalist).
Kids in Museums: Family Friendly Museum Award 2016 (winner).
European Museum Forum: European Museum of the Year 2017 (nominated). Special commendation received.
York is a cathedral city in North Yorkshire, England, with Roman origins, sited at the confluence of the rivers Ouse and Foss. It is the county town of Yorkshire. The city has many historic buildings and other structures, such as a minster, castle, and city walls. It is the largest settlement and the administrative centre of the wider City of York district. Through the title of Duke of York, it is the namesake of New York City.
The city was founded under the name of Eboracum in 71 AD. It then became the capital of the Roman province of Britannia Inferior, and later of the kingdoms of Deira, Northumbria, and Scandinavian York. In the Middle Ages, it became the northern England ecclesiastical province's centre, and grew as a wool-trading centre. In the 19th century, it became a major railway network hub and confectionery manufacturing centre. In the Second World War, part of the Baedeker Blitz bombed the city. Although less targeted during the war than other, more industrialised northern cities, several historic buildings were gutted and restoration took place up until the 1960s.
The city is one of 15 in England to have a lord mayor, and one of three to have "The Right Honourable" title affixed, the others being London's and Bristol's. Historic governance of the city was as a county corporate, not included in the county's riding system. The city has since been covered by a municipal borough, county borough, and since 1996 a non-metropolitan district (the City of York), which also includes surrounding villages and rural areas, and the town of Haxby. The current district's local council is responsible for providing all local services and facilities throughout this area. York's built-up area had a population of 141,685 at the 2021 UK census, and the wider city (the local government district) had a population of 202,800, a 2.4% increase compared to the 2011 census.
The history of York, England, as a city dates to the beginning of the first millennium AD but archaeological evidence for the presence of people in the region of York dates back much further to between 8000 and 7000 BC. As York was a town in Roman times, its Celtic name is recorded in Roman sources (as Eboracum and Eburacum); after 400, Angles took over the area and adapted the name by folk etymology to Old English Eoforwīc or Eoforīc, which means "wild-boar town" or "rich in wild-boar". The Vikings, who took over the area later, in turn adapted the name by folk etymology to Norse Jórvík meaning "wild-boar bay", 'jór' being a contraction of the Old Norse word for wild boar, 'jǫfurr'. The modern Welsh name is Efrog.
After the Anglian settlement of the North of England, Anglian York was first capital of Deira and later Northumbria, and by the early 7th century, York was an important royal centre for the Northumbrian kings. Following the Norman Conquest of 1066 York was substantially damaged, but in time became an important urban centre as the administrative centre of the county of Yorkshire. York prospered during much of the later medieval era; the later years of the 14th and the earlier years of the 15th centuries were characterised by particular prosperity. During the English Civil War, the city was regarded as a Royalist stronghold and was besieged and eventually captured by Parliamentary forces under Lord Fairfax in 1644. After the war, York retained its pre-eminence in the North, and, by 1660, was the third-largest city in England after London and Norwich.
Modern York has 34 Conservation Areas, 2,084 Listed buildings and 22 Scheduled Ancient Monuments in its care. Every year, thousands of tourists come to see the surviving medieval buildings, interspersed with Roman and Viking remains and Georgian architecture.
Archaeological evidence suggests that people were settled in the region of York between 8000 and 7000 BC, although it is not known if these were permanent or temporary settlements. Polished stone axes indicate the presence of people during the Neolithic period in the area where the city of York is now, especially on the south-west bank of the River Ouse, just outside the city centre near where Scarborough Bridge is now. Evidence for people continues into the Bronze Age with a hoard of flint tools and weapons found by Holgate Beck between the railway and the River Ouse, burials and bronzes found on both sides of the River Ouse and a beaker vessel found in Bootham. Iron Age burials have been found near the area on the south-west bank of the Ouse where the concentration of Neolithic axes was found. Few other finds from this period have been found in York itself, but evidence of a late Iron Age farmstead has been uncovered at Lingcroft Farm 3 miles (4.8 km) away at Naburn.
The Romans called the tribes in the region around York the Brigantes and the Parisii. York may have been on the border between these two tribes. During the Roman conquest of Britain the Brigantes became a Roman client state, but, when their leadership changed becoming more hostile to Rome, Roman General Quintus Petillius Cerialis led the Ninth Legion north of the Humber.
York was founded in 71 AD when Cerialis and the Ninth Legion constructed a military fortress (castra) on flat ground above the River Ouse near its junction with the River Foss. The fortress was later rebuilt in stone, covered an area of 50 acres, and was inhabited by 6,000 soldiers. The earliest known mention of Eburacum by name is from a wooden stylus tablet from the Roman fortress of Vindolanda along Hadrian's Wall, dated to c. 95–104 AD, where it is called Eburaci. Much of the Roman fortress lies under the foundations of York Minster, and excavations in the Minster's undercroft have revealed some of the original walls.
At some time between 109 AD and 122 AD the garrison of the Ninth Legion was replaced by the Sixth Legion. There is no documented trace of the Ninth Legion after 117 AD, and various theories have been proposed as to what happened to it. The Sixth Legion remained in York until the end of Roman occupation about 400 AD. The Emperors Hadrian, Septimius Severus and Constantius I all held court in York during their various campaigns. During his stay, the Emperor Severus proclaimed York capital of the province of Britannia Inferior, and it is likely that it was he who granted York the privileges of a colonia or city. Constantius I died during his stay in York, and his son Constantine the Great was proclaimed Emperor by the troops based in the fortress.
Economically the military presence was important with workshops growing up to supply the needs of the 5,000 troops garrisoned there and in its early stages York operated a command economy. Production included military pottery until the mid-third century; military tile kilns have been found in the Aldwark-Peasholme Green area, glassworking at Coppergate, metalworks and leatherworks producing military equipment in Tanner Row. New trading opportunities led local people to create a permanent civilian settlement on the south-west bank of the River Ouse opposite the fortress. By 237 it had been made a colonia one of only four in Britain and the others were founded for retired soldiers. York was self-governing, with a council made up of rich locals, including merchants, and veteran soldiers.
Evidence of Roman religious beliefs in York have been found including altars to Mars, Hercules, Jupiter and Fortune, while phallic amulets are the most commonly found type of good luck charm. In terms of number of reference the most popular deities were the spiritual representation (genius) of York and the Mother Goddess; there is also evidence of local or regional deities. There was also a Christian community in York although it is not known when it was first formed and there is virtually no archaeological record of it. The first evidence of this community is a document noting the attendance of Bishop Eborius of Eboracum at the Council of Arles (314), and bishops also attended the First Council of Nicaea in 325, the Council of Serdica, and the Council of Ariminum.
By 400 AD York's fortunes had changed for the worse. The town was undergoing periodic winter floods from the rivers Ouse and Foss, its wharf-side facilities were buried under several feet of silt and the primary Roman bridge connecting the town with the fortress may have become derelict. By this time Eboracum was probably no longer a population centre, though it likely remained a centre of authority. While the colonia remained above flood levels, it was largely abandoned as well, retaining only a small ribbon of population for a time.
There is little written evidence about York in the centuries following the Roman withdrawal from Britain in 410, a pattern repeated throughout Sub-Roman Britain. There is archaeological evidence for continued settlement at York near the Ouse in the 5th century, and private Roman houses, especially suburban villas, remained occupied after the Roman withdrawal.
Some scholars have suggested that York remained a significant regional centre for the Britons, based largely on literary evidence. Several manuscripts of the Historia Brittonum, written c. 830, contain a list of 28 or 33 "civitates", originally used to describe British tribal centres under Roman rule but here translated as Old Welsh cair (caer) and probably indicating "fortified cities". Among these settlements is Cair Ebrauc. Later, the text states that Ida was the first Anglian king of Bernicia and ruler over Cair Ebrauc. These are generally taken as references to a successor to old Roman Eburacum. This mention has led to speculation about Ebrauc in post-Roman times.
Christopher Allen Snyder makes note of the evidence for Eboracum continuing to function, perhaps as a military outpost or the seat of a minor kingdom based on some old territory of the Brigantes. Snyder cites historian and archaeologist Nick Higham in saying that the settlement had declined so much by the end of the Roman period that it was unlikely to have been a significant post-Roman regional centre.
Scholar Peter Field suggests that the City of Legions (urbs legionum) mentioned by Gildas in his 6th-century De Excidio et Conquestu Britanniae is a reference to York, rather than Caerleon; if this were the case it could provide some contemporary information about Ebrauc.
A Peredur son of Efrawg is the hero of a 12th- or 13th-century Welsh romance; this would have been a variant of Ebrauc along with "Efrawg" or "Efrog", suggesting the city had royal associations in later tradition.
What later became parts of the North Riding and City of York were conquered by a Bythonic to early Angle version of Deira, Based around the Derwent.
Angles settled in the area in the early 5th century. Cemeteries that are identifiably Anglian date from this period. Cremation cemeteries from the 6th century have been excavated close to York on The Mount and at Heworth; there are, however, few objects from inside the city, and whether York was settled at all at this period remains unclear. The fortress's fate after 400 AD is not clear, it is unlikely to have been a base of Romano-British power in opposition to the Anglians. Flooded area reclamation would not be initiated until the 7th century under Edwin of Northumbria. After Angle settlement of Northern England, York was the Anglo-capital of Deira and one of the capitals when the kingdom united with Bernicia, later known as Northumbria.
By the early 7th century, York was an important royal centre for the Northumbrian kings, for it was here that Paulinus of York (later St Paulinus) came to set up his wooden church, the precursor of York Minster, and it was here that King Edwin of Northumbria was baptised in 627. The first Minster is believed to have been built in 627, although the location of the early Minster is a matter of dispute.
Throughout the succeeding centuries, York remained an important royal and ecclesiastical centre, the seat of a bishop, and later, from 735, of an archbishop. Very little about Anglian York is known and few documents survive. It is known that the building and rebuilding of the Minster was carried out, along with the construction of a thirty-altar church dedicated to Alma Sophia (Holy Wisdom), which may have been on the same site.
York became a centre of learning under Northumbrian rule, with the establishment of the library and school, the ancestor of St Peter's School. Alcuin, later adviser to Charlemagne, was its most distinguished pupil and then master.
Of this great royal and ecclesiastical centre, little is yet known archaeologically. Excavations on the Roman fortress walls have shown that they may have survived more or less intact for much of their circuit, and the Anglian Tower, a small square tower built to fill a gap in the Roman way, may be a repair of the Anglian period. The survival of the walls and gates shows that the Roman street pattern survived, at least in part, inside the fortress. Certainly excavations beneath York Minster have shown that the great hall of the Roman headquarters building still stood and was used until the 9th century.
By the 8th century York was an active commercial centre with established trading links to other areas of England, northern France, the Low Countries and the Rhineland. Excavations near the junction of the River Foss and River Ouse in Fishergate found buildings dating from the 7th and 9th century. These were located away from the Roman centre of the city may form a trading settlement that served the royal and ecclesiastical century. This and other discoveries indicate an occupation pattern during the 7th to 9th century that followed the line of the rivers, creating a long linear settlement along the River Ouse and extending along some of the River Foss.
In November 866 AD a large army of Danish Vikings, called the "Great Heathen Army", captured York, unopposed due to conflict in the Kingdom of Northumbria. The next year they held the city when the Northumbrians tried to retake it; the army left the same year putting a local puppet king in charge of York and the area around York they controlled. The army returned in 875 and its leader Halfdan took control of York. From York, Viking kings ruled an area, known to historians as "The Kingdom of Jorvik", with Danes migrating and settling in large numbers in the Kingdom and in York. In York the Old Norse placename Konungsgurtha, Kings Court, recorded in the late 14th century in relation to an area immediately outside the site of the porta principalis sinistra, the west gatehouse of the Roman encampment, perpetuated today as King's Square, perhaps indicates a Viking royal palace site based on the remains of the east gate of the Roman fortress. In 954 the last Viking king, Eric Bloodaxe, was expelled and his kingdom was incorporated in the newly consolidated Anglo-Saxon state.
A renowned scholar of this era was Wulfstan II, Archbishop of York.
Several churches were built in York during the Viking Age including St Olave's, built before 1055 on Marygate, which is dedicated to St. Olaf King of Norway and St Mary Bishophill Junior which has a 10th century tower whose height was increased in the early 11th century.
Following the Norman Conquest of 1066, York was substantially damaged by the punitive harrying of the north (1069) launched by William the Conqueror in response to regional revolt. Two castles were erected in the city on either side of the River Ouse. In time York became an important urban centre as the administrative centre of the county of Yorkshire, as the seat of an archbishop, and at times in the later 13th and 14th centuries as an alternative seat of royal government. It was an important trading centre. Several religious houses were founded following the Conquest, including St Mary's Abbey and Holy Trinity Priory. The city as a possession of the crown also came to house a substantial Jewish community under the protection of the sheriff.
On 16 March 1190 a mob of townsfolk forced the Jews in York to flee into the castle keep (later replaced by Clifford's Tower), which was under the control of the sheriff. The castle was set on fire and the Jews were massacred. It is likely that various local magnates who were debtors of the Jews helped instigate this massacre or, at least, did nothing to prevent it. It came during a time of widespread attacks against Jews in Britain. The Jewish community in York did recover after the massacre and a Jewish presence remained in York until the expulsion of Jews from England in 1290.
York prospered during much of the later medieval era. Twenty-one medieval parish churches survive in whole or in part, though only eight of these are regularly used for worship. Many medieval era timber-framed buildings survive in the city. While Slum clearances in the 19th century removed some of the more decrepit ancient examples of medieval architecture in the city, such as the medieval Water Lanes, streets such as The Shambles still survive to this day. The Shambles mostly date from the later medieval era with many examples of timber-framed shops with overhanging upper floors. The street was originally occupied by butchers but is now a popular tourist attraction consisting of mostly souvenir shops. Some retain the outdoor shelves and the hooks on which meat was displayed. The medieval city walls, with their entrance gates, known as bars, encompassed virtually the entire city and survive to this day. The city was also designated as a county corporate, giving it effective county status.
The later years of the 14th and the earlier years of the 15th centuries were characterised by particular prosperity. It is in this period that the York Mystery Plays, a regular cycle of religious pageants (or plays) associated with the Corpus Christi cycle and performed by the various craft guilds grew up. Among the more important personages associated with this period was Nicholas Blackburn senior, Lord Mayor in 1412 and a leading merchant. He is depicted with his wife Margaret Blackburn in glass in the (now) east window of All Saints' Church in North Street. There seems to have been economic contraction and a dwindling in York's regional importance in the period from the later 15th century. The construction of the city's new Guildhall around the middle of the century can be seen as an attempt to project civic confidence in the face of growing uncertainty. Brandsby-type ware and Humber ware ceramics were popular in the city at this time.
Few buildings of significance were put up in the century after the completion of the Minster in 1472, the exceptions being the completion of the King's Manor (which from 1537 to 1641 housed the Council of the North) and the rebuilding of the church of St. Michael le Belfrey, where Guy Fawkes was baptised in 1570.
During the dissolution of the monasteries all the monastic institutions in the City were closed including St. Leonards Hospital and in 1539 St. Mary's Abbey. In 1547, fifteen parish churches were closed, reducing their number from forty to twenty-five, a reflection of the decline in the city's population. Despite the English Reformation making the practice of Roman Catholicism illegal, a Catholic Christian community remained in York although this was mainly in secret. Its members included St. Margaret Clitherow who was executed in 1586 for harbouring a priest and Guy Fawkes who tried to blow up the Houses of Parliament in 1605.
Following his break with Parliament, King Charles I established his Court in York in 1642 for six months. Subsequently, during the English Civil War, the city was regarded as a Royalist stronghold and was besieged and eventually captured by Parliamentary forces under Lord Fairfax in 1644. After the war, York slowly regained its former pre-eminence in the North, and, by 1660, was the third-largest city in England after London and Norwich.
In 1686 the Bar Convent was founded, in secret due to anti-catholic Laws, making it the oldest surviving convent in England.
York elected two members to the Unreformed House of Commons.
The Judges Lodgings is a Grade I listed townhouse that was built between 1711 and 1726 and later used to house judges when they attended the quarterly sessions of the Assizes at York Castle.
On 22 March 1739 the highwayman Dick Turpin was convicted at the York Grand Jury House of horse-stealing, and was hanged at the Knavesmire on 7 April 1739. Turpin is buried in the churchyard of St George's Church, where his tombstone also shows his alias, John Palmer.
In 1740, the city's first hospital, York County Hospital, opened in Monkgate and it moved into larger premises in 1745. The building was funded by public subscription. The building was expanded on the same site in 1851, and finally closed in 1976 when York District Hospital was opened.
In 1796 Quaker William Tuke founded The Retreat, a hospital for the mentally ill, situated in the east of the city outside the city walls, which used moral treatment.
The Yorkshire Museum was opened in 1830, and the British Association for the Advancement of Science held its first meeting here in 1831.
Largely thanks to the efforts of "Railway King" George Hudson, York became a major centre for the railways during the 19th century, a status it maintained well into the 20th century. The Colliergate drill hall was completed in 1872 and the Tower Street drill hall was completed in 1885.
On 29 April 1942, York was bombed as part of the retaliatory Baedeker Blitz by the German Luftwaffe; 92 people were killed and hundreds injured. Buildings damaged in the raid included the Railway Station, Rowntree's Factory, St Martin-le-Grand Church, the Bar Convent and the Guildhall which was completely gutted and not restored until 1960.
During the Cold War the headquarters of the Number 20 Group, Royal Observer Corps was moved to the newly constructed York Cold War Bunker in the Holgate area of town. It was opened on 16 December 1961, was in operation until 1991, and was then turned into a museum owned by English Heritage. In 1971 York was made an army Saluting Station, firing gun salutes five times a year such as the Queen's Birthday. The date marked 1900 years of army in York. The University of York was launched on sites at Heslington and the King's Manor and took its first students in 1963. In 1975 the National Railway Museum was opened, near the centre of York.
In October and November 2000 the River Ouse rose and York experienced very severe flooding; over 300 houses were flooded though no-one was seriously hurt.
Army Medical Department Museum: Dedicated in 1989, the museum traces the history of medicine in the US military from the Revolution to present. A large artifact collection displays the unique and sometimes ghastly history of medical care on the battlefield. There is a large outdoor display of medical evacuation helicopters, ambulances and even a rail car. The iconic statue of a combat medic near the main entrance is a must-see.
Tapestry dedicated to the 60 year anniversary of the USSR made by grateful people of Belarus.
It is located in WWII museum in Minsk, Belarus.
Epcot is the second of four theme parks built at Walt Disney World in Bay Lake, Florida, near the city of Orlando. It opened as EPCOT Center on October 1, 1982, and spans 300 acres (120 ha), more than twice the size of the Magic Kingdom park. It is dedicated to the celebration of human achievement, namely technological innovation and international culture, and is often referred to as a "Permanent World's Fair." In 2013, the park hosted approximately 11.22 million guests, making it the fifth most visited theme park in the world. The park is represented by Spaceship Earth, a geodesic sphere that also serves as an attraction. Epcot was known as EPCOT Center until 1994, when it was later renamed Epcot '94, then Epcot '95 the following year.
EPCOT is an acronym for Experimental Prototype Community of Tomorrow; a Utopian city of the future planned by Walt Disney, often interchanging "city" and "community." In Walt Disney's words: "EPCOT will take its cue from the new ideas and new technologies that are now emerging from the creative centers of American industry. It will be a community of tomorrow that will never be completed, but will always be introducing, and testing, and demonstrating new materials and new systems. And EPCOT will always be a showcase to the world of the ingenuity and imagination of American free enterprise." His original vision was for a model community which would have been home to twenty thousand residents and a test bed for city planning as well as organization. It was to have been built in the shape of a circle with businesses and commercial areas at its center with community buildings, schools, and recreational complexes around it while residential neighborhoods would line the perimeter. This radial plan concept is strongly influenced by British planner Ebenezer Howard and his Garden Cities of To-morrow. Transportation would have been provided by monorails and PeopleMovers (like that in Magic Kingdom's Tomorrowland.) Automobile traffic would be kept underground, leaving pedestrians safe above ground. The original model of EPCOT can still be seen by passengers riding the Tomorrowland Transit Authority attraction in the Magic Kingdom park; when the PeopleMover enters the showhouse for Stitch's Great Escape!, the remaining portion of the model is visible on the left (when facing forward) behind glass. Walt Disney was not able to obtain funding and permission to start work on his Florida property until he agreed to first build Magic Kingdom. He died nearly five years before Magic Kingdom opened.
After Disney's death, The Walt Disney Company decided that it did not want to be in the business of running a city without Walt's guidance. The model community of Celebration, Florida has been mentioned as a realization of Disney's original vision, but Celebration is based on concepts of new urbanism which is radically different from Disney's modernist and futurist visions. However, the idea of EPCOT was instrumental in prompting the state of Florida to create the Reedy Creek Improvement District (RCID) and the Cities of Bay Lake and Reedy Creek (now Lake Buena Vista), a legislative mechanism allowing the Walt Disney Company to exercise governmental powers over Walt Disney World. Control over the RCID is vested in the landowners of the district, and the promise of an actual city in the district would have meant that the powers of the RCID would have been distributed among the landowners in EPCOT. Because the idea of EPCOT was never implemented, the Disney Corporation remained almost the sole landowner in the district allowing it to maintain control of the RCID and the cities of Bay Lake and Lake Buena Vista; Disney further cemented this control by deannexing Celebration from the RCID.
The original plans for the park showed indecision over the park's purpose. Some Imagineers wanted it to represent the cutting edge of technology, while others wanted it to showcase international cultures and customs. At one point, a model of the futuristic park was pushed together against a model of a World's Fair international theme, and the two were combined. The park was originally named EPCOT Center to reflect the ideals and values of the city. It was constructed for an estimated $800 million to $1.4 billion and took three years to build, at the time the largest construction project on Earth. The parking lot serving the park is 141 acres (57 ha) (including bus area) and can accommodate 11,211 vehicles (grass areas hold additional 500+ vehicles). Before it opened on October 1, 1982, Walt Disney World Ambassador Genie Field introduced E. Cardon Walker, Disney's chairman and CEO, who dedicated EPCOT Center. Walker also presented a family with lifetime passes for the two Walt Disney World theme parks. His remarks were followed by Florida Governor Bob Graham and William Ellinghouse, president of AT&T.
As part of the opening-day ceremony, dancers and band members performed We've Just Begun to Dream. The Sherman Brothers wrote a song especially for the occasion entitled "The World Showcase March". During the finale, doves and many sets of balloons were released. Performing groups representing countries from all over the world performed in World Showcase. Water was gathered from major rivers across the globe and emptied into the park's fountain of nations ceremonial containers to mark the opening. Located at the front of the park is a plaque bearing Walker's opening-day dedication, as seen above.
Future World consists of a variety of pavilions that explore innovative aspects and applications including technology and science. Future World also serves as the park's main entrance and features the park's iconic landmark, Spaceship Earth, a large geodesic sphere structure which houses a themed attraction inside. Originally, each pavilion of Future World featured a unique circular logo which was featured on park signage and the attractions themselves. The logos, including that of Epcot itself, have been phased out over recent years, but some remnants are still scattered throughout the park; the pavilions are now instead identified by name and recognized by the main attraction(s) housed inside. The various pavilions located in Future World include the following:
Spaceship Earth
Universe of Energy
Mission: Space
Test Track
Innoventions East
Innoventions West
The Seas with Nemo & Friends
The Land
Imagination!
Wonders of Life/Festival Center (Seasonal Operation)
Corporate sponsorships
Each pavilion was initially sponsored by a corporation which helped fund its construction and maintenance in return for the corporation's logos and some marketing elements appearing throughout the pavilion. For example, Universe of Energy was sponsored by Exxon from 1982 to 2004, and The Land was sponsored by Kraft from 1982 to 1993, then Nestlé from 1993 to 2009. Each pavilion contains a private "VIP area" for its sponsor with offices, lounges, and reception areas hidden away from regular park guests. While some pavilions still retain active sponsorships, in recent years several pavilions have lost sponsorships due to lack of interest from partner companies in renewing expiring agreements. After General Electric left Horizons in 1993, it closed for a couple of years, then reopened temporarily while neighboring attractions Universe of Energy and World of Motion were renovated. Horizons closed permanently on January 9, 1999 and was demolished in the summer of 2000 to make room for the opening of Mission: SPACE on October 9, 2003. Metlife sponsored Wonders of Life from 1989 to 2001, until that area was closed. However, the Wonders Of Life pavilion is still mostly intact and is used for both the Flower and Garden Festival and the Food and Wine Festival. Current active sponsorships include the following:
Test Track opened in the former World of Motion pavilion and is currently sponsored by Chevrolet
Mission: SPACE is currently sponsored by Hewlett-Packard
Spaceship Earth is currently sponsored by Siemens which also sponsors the park's nighttime show IllumiNations: Reflections of Earth.
Living with the Land is currently sponsored by Chiquita.
Individual small attractions and exhibits within or nearby the Innoventions pavilions are sponsored by various companies such as THINK presented by IBM, Where's the Fire? and Play It Safe presented by Liberty Mutual, Club Cool presented by Coca-Cola, The Great Piggy Bank Adventure presented by T. Rowe Price, Habit Heroes presented by Florida Blue Cross and The Sum Of All Thrills presented by Raytheon.
from Wikipedia
Dedicated to: Shahireh.
تقديم به خانم شهيره، همشهري گرامي، كه مدت ها پيش از اين بنا عكسي گرفته بودند
Hotel Pars.
Mashad/ Iran.
اين ساختمان در خيابان ارگ مشهد ، رو به روي باغ ملي واقع است. با وجود قدمت نسبتا زياد و با توجه به اين كه بخشي از معماري مشهد را در خود دارد، متاسفانه مورد بي توجهي واقع شده و رو به نابودي است
عكس هاي بيشتري از اين بخش از مشهد را تقديم تان خواهم كرد
Merci Jess pour ce cadeau
Le Troubadours est un restaurant gastronomique médiéval situé dans le quartier du père Lachaise. Le décor plonge dans une atmosphère enchanteresque. Murs en pierre ornés de jolis petits tableaux, très beaux meubles d'époque en bois gravé, le cadre est adorable. Les mets cuisinés sont d'une finesse incomparable
Dedicated to sea goddess Mazu. Songshan area, Taipei, Taiwan. Complete indexed photo collection at WorldHistoryPics.com.
e questa è per te.
non sono riuscito a fotografarti l'esterno come avrei voluto,
ma ho "rubato" un interno a sprezzo del pericolo! :-)
spero ti piaccia
Dedicated to Miriam259 (Miriam Ulivi - www.flickr.com/photos/49010317@N07/) to welcome her as a new visitor
Well uh-huh, well uh-huh girl I'm parked outside
And you know that it's sittin on chrome, chrome (uh-huh)
Hey, I'm just lookin for a pretty young thang
that uh, I can take home (take home)
Can we leave hurr (yeah) can we leave hurr (yeah)
Can we leave hurr (yeah) can we leave hurr - shorty can we
leave hurr (yeah) can we leave hurr (yeah)
Can we leave hurr (yeah) can we leave hurr (yeah)
(Na-nana-na) I'm smoother than you know
(Na-nana-na) Cadillac do's and bank rolls
(Na-nana-na) I simply go places you can't go
Ain't see me in no Linc', but you know that derrty in Brougham
I be on my (grind-na-grind-na-grind-na-grind)
With my money on my (mind-my-mind-my-mind-my-mind)
Plus I'm still in my (prime-my-prime-my-prime-my-prime)
And we be smokin that (la-lala-lala-lala)
HoPe u LiiiKe it ;)
St Magnus the Martyr, London Bridge is a Church of England church and parish within the City of London. The church, which is located in Lower Thames Street near The Monument to the Great Fire of London,[1] is part of the Diocese of London and under the pastoral care of the Bishop of London and the Bishop of Fulham.[2] It is a Grade I listed building.[3] The rector uses the title "Cardinal Rector". [4]
St Magnus lies on the original alignment of London Bridge between the City and Southwark. The ancient parish was united with that of St Margaret, New Fish Street, in 1670 and with that of St Michael, Crooked Lane, in 1831.[5] The three united parishes retained separate vestries and churchwardens.[6] Parish clerks continue to be appointed for each of the three parishes.[7]
St Magnus is the guild church of the Worshipful Company of Fishmongers and the Worshipful Company of Plumbers, and the ward church of the Ward of Bridge and Bridge Without. It is also twinned with the Church of the Resurrection in New York City.[8]
Its prominent location and beauty has prompted many mentions in literature.[9] In Oliver Twist Charles Dickens notes how, as Nancy heads for her secret meeting with Mr. Brownlow and Rose Maylie on London Bridge, "the tower of old Saint Saviour's Church, and the spire of Saint Magnus, so long the giant-warders of the ancient bridge, were visible in the gloom". The church's spiritual and architectural importance is celebrated in the poem The Waste Land by T. S. Eliot, who adds in a footnote that "the interior of St. Magnus Martyr is to my mind one of the finest among Wren's interiors".[10] One biographer of Eliot notes that at first he enjoyed St Magnus aesthetically for its "splendour"; later he appreciated its "utility" when he came there as a sinner.
The church is dedicated to St Magnus the Martyr, earl of Orkney, who died on 16 April in or around 1116 (the precise year is unknown).[12] He was executed on the island of Egilsay having been captured during a power struggle with his cousin, a political rival.[13] Magnus had a reputation for piety and gentleness and was canonised in 1135. St. Ronald, the son of Magnus's sister Gunhild Erlendsdotter, became Earl of Orkney in 1136 and in 1137 initiated the construction of St. Magnus Cathedral in Kirkwall.[14] The story of St. Magnus has been retold in the 20th century in the chamber opera The Martyrdom of St Magnus (1976)[15] by Sir Peter Maxwell Davies, based on George Mackay Brown's novel Magnus (1973).
he identity of the St Magnus referred to in the church's dedication was only confirmed by the Bishop of London in 1926.[16] Following this decision a patronal festival service was held on 16 April 1926.[17] In the 13th century the patronage was attributed to one of the several saints by the name of Magnus who share a feast day on 19 August, probably St Magnus of Anagni (bishop and martyr, who was slain in the persecution of the Emperor Decius in the middle of the 3rd century).[18] However, by the early 18th century it was suggested that the church was either "dedicated to the memory of St Magnus or Magnes, who suffer'd under the Emperor Aurelian in 276 [see St Mammes of Caesarea, feast day 17 August], or else to a person of that name, who was the famous Apostle or Bishop of the Orcades."[19] For the next century historians followed the suggestion that the church was dedicated to the Roman saint of Cæsarea.[20] The famous Danish archaeologist Professor Jens Jacob Asmussen Worsaae (1821–85) promoted the attribution to St Magnus of Orkney during his visit to the British Isles in 1846-7, when he was formulating the concept of the 'Viking Age',[21] and a history of London written in 1901 concluded that "the Danes, on their second invasion ... added at least two churches with Danish names, Olaf and Magnus".[22] A guide to the City Churches published in 1917 reverted to the view that St Magnus was dedicated to a martyr of the third century,[23] but the discovery of St Magnus of Orkney's relics in 1919 renewed interest in a Scandinavian patron and this connection was encouraged by the Rector who arrived in 1921
A metropolitan bishop of London attended the Council of Arles in 314, which indicates that there must have been a Christian community in Londinium by this date, and it has been suggested that a large aisled building excavated in 1993 near Tower Hill can be compared with the 4th-century Cathedral of St Tecla in Milan.[25] However, there is no archaeological evidence to suggest that any of the mediaeval churches in the City of London had a Roman foundation.[26] A grant from William I in 1067 to Westminster Abbey, which refers to the stone church of St Magnus near the bridge ("lapidee eccle sci magni prope pontem"), is generally accepted to be 12th century forgery,[27] and it is possible that a charter of confirmation in 1108-16 might also be a later fabrication.[28] Nonetheless, these manuscripts may preserve valid evidence of a date of foundation in the 11th century.
Archaeological evidence suggests that the area of the bridgehead was not occupied from the early 5th century until the early 10th century. Environmental evidence indicates that the area was waste ground during this period, colonised by elder and nettles. Following Alfred's decision to reoccupy the walled area of London in 886, new harbours were established at Queenhithe and Billingsgate. A bridge was in place by the early 11th century, a factor which would have encouraged the occupation of the bridgehead by craftsmen and traders.[30] A lane connecting Botolph's Wharf and Billingsgate to the rebuilt bridge may have developed by the mid-11th century. The waterfront at this time was a hive of activity, with the construction of embankments sloping down from the riverside wall to the river. Thames Street appeared in the second half of the 11th century immediately behind (north of) the old Roman riverside wall and in 1931 a piling from this was discovered during the excavation of the foundations of a nearby building. It now stands at the base of the church tower.[31] St Magnus was built to the south of Thames Street to serve the growing population of the bridgehead area[32] and was certainly in existence by 1128-33.[33]
The small ancient parish[34] extended about 110 yards along the waterfront either side of the old bridge, from 'Stepheneslane' (later Churchehawlane or Church Yard Alley) and 'Oystergate' (later called Water Lane or Gully Hole) on the West side to 'Retheresgate' (a southern extension of Pudding Lane) on the East side, and was centred on the crossroads formed by Fish Street Hill (originally Bridge Street, then New Fish Street) and Thames Street.[35] The mediaeval parish also included Drinkwater's Wharf (named after the owner, Thomas Drinkwater), which was located immediately West of the bridge, and Fish Wharf, which was to the South of the church. The latter was of considerable importance as the fishmongers had their shops on the wharf. The tenement was devised by Andrew Hunte to the Rector and Churchwardens in 1446.[36] The ancient parish was situated in the South East part of Bridge Ward, which had evolved in the 11th century between the embankments to either side of the bridge.[37]
In 1182 the Abbot of Westminster and the Prior of Bermondsey agreed that the advowson of St Magnus should be divided equally between them. Later in the 1180s, on their presentation, the Archdeacon of London inducted his nephew as parson.
Between the late Saxon period and 1209 there was a series of wooden bridges across the Thames, but in that year a stone bridge was completed.[39] The work was overseen by Peter de Colechurch, a priest and head of the Fraternity of the Brethren of London Bridge. The Church had from early times encouraged the building of bridges and this activity was so important it was perceived to be an act of piety - a commitment to God which should be supported by the giving of alms. London’s citizens made gifts of land and money "to God and the Bridge".[40] The Bridge House Estates became part of the City's jurisdiction in 1282.
Until 1831 the bridge was aligned with Fish Street Hill, so the main entrance into the City from the south passed the West door of St Magnus on the north bank of the river.[41] The bridge included a chapel dedicated to St Thomas Becket[42] for the use of pilgrims journeying to Canterbury Cathedral to visit his tomb.[43] The chapel and about two thirds of the bridge were in the parish of St Magnus. After some years of rivalry a dispute arose between the church and the chapel over the offerings given to the chapel by the pilgrims. The matter was resolved by the brethren of the chapel making an annual contribution to St Magnus.[44] At the Reformation the chapel was turned into a house and later a warehouse, the latter being demolished in 1757-58.
The church grew in importance. On 21 November 1234 a grant of land was made to the parson of St Magnus for the enlargement of the church.[45] The London eyre of 1244 recorded that in 1238 "A thief named William of Ewelme of the county of Buckingham fled to the church of St. Magnus the Martyr, London, and there acknowledged the theft and abjured the realm. He had no chattels."[46] Another entry recorded that "The City answers saying that the church of ... St. Magnus the Martyr ... which [is] situated on the king's highway ... ought to belong to the king and be in his gift".[47] The church presumably jutted into the road running to the bridge, as it did in later times.[48] In 1276 it was recorded that "the church of St. Magnus the Martyr is worth £15 yearly and Master Geoffrey de la Wade now holds it by the grant of the prior of Bermundeseie and the abbot of Westminster to whom King Henry conferred the advowson by his charter.
In 1274 "came King Edward and his wife [Eleanor] from the Holy Land and were crowned at Westminster on the Sunday next after the Feast of the Assumption of Our Lady [15 August], being the Feast of Saint Magnus [19 August]; and the Conduit in Chepe ran all the day with red wine and white wine to drink, for all such as wished."[50] Stow records that "in the year 1293, for victory obtained by Edward I against the Scots, every citizen, according to their several trade, made their several show, but especially the fishmongers" whose solemn procession including a knight "representing St Magnus, because it was upon St Magnus' day".
An important religious guild, the Confraternity de Salve Regina, was in existence by 1343, having been founded by the "better sort of the Parish of St Magnus" to sing the anthem 'Salve Regina' every evening.[51] The Guild certificates of 1389 record that the Confraternity of Salve Regina and the guild of St Thomas the Martyr in the chapel on the bridge, whose members belonged to St Magnus parish, had determined to become one, to have the anthem of St Thomas after the Salve Regina and to devote their united resources to restoring and enlarging the church of St Magnus.[52] An Act of Parliament of 1437[53] provided that all incorporated fraternities and companies should register their charters and have their ordinances approved by the civic authorities.[54] Fear of enquiry into their privileges may have led established fraternities to seek a firm foundation for their rights. The letters patent of the fraternity of St Mary and St Thomas the Martyr of Salve Regina in St Magnus dated 26 May 1448 mention that the fraternity had petitioned for a charter on the grounds that the society was not duly founded.
In the mid-14th century the Pope was the Patron of the living and appointed five rectors to the benefice.[56]
Henry Yevele, the master mason whose work included the rebuilding of Westminster Hall and the naves of Westminster Abbey and Canterbury Cathedral, was a parishioner and rebuilt the chapel on London Bridge between 1384 and 1397. He served as a warden of London Bridge and was buried at St Magnus on his death in 1400. His monument was extant in John Stow's time, but was probably destroyed by the fire of 1666.[57]
Yevele, as the King’s Mason, was overseen by Geoffrey Chaucer in his capacity as the Clerk of the King's Works. In The General Prologue of Chaucer's The Canterbury Tales the five guildsmen "were clothed alle in o lyveree Of a solempne and a greet fraternitee"[58] and may be thought of as belonging to the guild in the parish of St Magnus, or one like it.[59] Chaucer's family home was near to the bridge in Thames Street.
n 1417 a dispute arose concerning who should take the place of honour amongst the rectors in the City churches at the Whit Monday procession, a place that had been claimed from time to time by the rectors of St Peter Cornhill, St Magnus the Martyr and St Nicholas Cole Abbey. The Mayor and Aldermen decided that the Rector of St Peter Cornhill should take precedence.[61]
St Magnus Corner at the north end of London Bridge was an important meeting place in mediaeval London, where notices were exhibited, proclamations read out and wrongdoers punished.[62] As it was conveniently close to the River Thames, the church was chosen by the Bishop between the 15th and 17th centuries as a convenient venue for general meetings of the clergy in his diocese.[63] Dr John Young, Bishop of Callipolis (rector of St Magnus 1514-15) pronounced judgement on 16 December 1514 (with the Bishop of London and in the presence of Thomas More, then under-sheriff of London) in the heresy case concerning Richard Hunne.[64]
In pictures from the mid-16th century the old church looks very similar to the present-day St Giles without Cripplegate in the Barbican.[65] According to the martyrologist John Foxe, a woman was imprisoned in the 'cage' on London Bridge in April 1555 and told to "cool herself there" for refusing to pray at St Magnus for the recently deceased Pope Julius III.[66]
Simon Lowe, a Member of Parliament and Master of the Merchant Taylors' Company during the reign of Queen Mary and one of the jurors who acquitted Sir Nicholas Throckmorton in 1554, was a parishioner.[67] He was a mourner at the funeral of Maurice Griffith, Bishop of Rochester from 1554 to 1558 and Rector of St Magnus from 1537 to 1558, who was interred in the church on 30 November 1558 with much solemnity. In accordance with the Catholic church's desire to restore ecclesiastical pageantry in England, the funeral was a splendid affair, ending in a magnificent dinner.
Lowe was included in a return of recusants in the Diocese of Rochester in 1577,[69] but was buried at St Magnus on 6 February 1578.[70] Stow refers to his monument in the church. His eldest son, Timothy (died 1617), was knighted in 1603. His second son, Alderman Sir Thomas Lowe (1550–1623), was Master of the Haberdashers' Company on several occasions, Sheriff of London in 1595/96, Lord Mayor in 1604/05 and a Member of Parliament for London.[71] His youngest son, Blessed John Lowe (1553–1586), having originally been a Protestant minister, converted to Roman Catholicism, studied for the priesthood at Douay and Rome and returned to London as a missionary priest.[72] His absence had already been noted; a list of 1581 of "such persons of the Diocese of London as have any children ... beyond the seas" records "John Low son to Margaret Low of the Bridge, absent without licence four years". Having gained 500 converts to Catholicism between 1583 and 1586, he was arrested whilst walking with his mother near London Bridge, committed to The Clink and executed at Tyburn on 8 October 1586.[73] He was beatified in 1987 as one of the eighty-five martyrs of England and Wales.
Sir William Garrard, Master of the Haberdashers' Company, Alderman, Sheriff of London in 1553/53, Lord Mayor in 1555/56 and a Member of Parliament was born in the parish and buried at St Magnus in 1571.[74] Sir William Romney, merchant, philanthropist, Master of the Haberdashers' Company, Alderman for Bridge Within and Sheriff of London in 1603/04[75] was married at St Magnus in 1582. Ben Jonson is believed to have been married at St Magnus in 1594.[76]
The patronage of St Magnus, having previously been in the Abbots and Convents of Westminster and Bermondsey (who presented alternatively), fell to the Crown on the suppression of the monasteries. In 1553, Queen Mary, by letters patent, granted it to the Bishop of London and his successors.[77]
The church had a series of distinguished rectors in the second half of the 16th and first half of the 17th century, including Myles Coverdale (Rector 1564-66), John Young (Rector 1566-92), Theophilus Aylmer (Rector 1592-1625), (Archdeacon of London and son of John Aylmer), and Cornelius Burges (Rector 1626-41). Coverdale was buried in the chancel of St Bartholomew-by-the-Exchange, but when that church was pulled down in 1840 his remains were removed to St Magnus.[78]
On 5 November 1562 the churchwardens were ordered to break, or cause to be broken, in two parts all the altar stones in the church.[79] Coverdale, an anti-vestiarian, was Rector at the peak of the vestments controversy. In March 1566 Archbishop Parker caused great consternation among many clergy by his edicts prescribing what was to be worn and by his summoning the London clergy to Lambeth to require their compliance. Coverdale excused himself from attending.[80] Stow records that a non-conforming Scot who normally preached at St Magnus twice a day precipitated a fight on Palm Sunday 1566 at Little All Hallows in Thames Street with his preaching against vestments.[81] Coverdale's resignation from St Magnus in summer 1566 may have been associated with these events. Separatist congregations started to emerge after 1566 and the first such, who called themselves 'Puritans' or 'Unspottyd Lambs of the Lord', was discovered close to St Magnus at Plumbers' Hall in Thames Street on 19 June 1567.
St Magnus narrowly escaped destruction in 1633. A later edition of Stow's Survey records that "On the 13th day of February, between eleven and twelve at night, there happened in the house of one Briggs, a Needle-maker near St Magnus Church, at the North end of the Bridge, by the carelessness of a Maid-Servant setting a tub of hot sea-coal ashes under a pair of stairs, a sad and lamentable fire, which consumed all the buildings before eight of the clock the next morning, from the North end of the Bridge to the first vacancy on both sides, containing forty-two houses; water then being very scarce, the Thames being almost frozen over."[83] Susannah Chambers "by her last will & testament bearing date 28th December 1640 gave the sum of Twenty-two shillings and Sixpence Yearly for a Sermon to be preached on the 12th day of February in every Year within the Church of Saint Magnus in commemoration of God's merciful preservation of the said Church of Saint Magnus from Ruin, by the late and terrible Fire on London Bridge. Likewise Annually to the Poor the sum of 17/6."[84] The tradition of a "Fire Sermon" was revived on 12 February 2004, when the first preacher was the Rt Revd and Rt Hon Richard Chartres, Bishop of London.
Parliamentarian rule and the more Protestant ethos of the 1640s led to the removal or destruction of "superstitious" and "idolatrous" images and fittings. Glass painters such as Baptista Sutton, who had previously installed "Laudian innovations", found new employment by repairing and replacing these to meet increasingly strict Protestant standards. In January 1642 Sutton replaced 93 feet of glass at St Magnus and in June 1644 he was called back to take down the "painted imagery glass" and replace it.[86] In June 1641 "rail riots" broke out at a number of churches. This was a time of high tension following the trial and execution of the Earl of Strafford and rumours of army and popish plots were rife. The Protestation Oath, with its pledge to defend the true religion "against all Popery and popish innovation", triggered demands from parishioners for the removal of the rails as popish innovations which the Protestation had bound them to reform. The minister arranged a meeting between those for and against the pulling down of the rails, but was unsuccessful in reaching a compromise and it was feared that they would be demolished by force.[87] However, in 1663 the parish resumed Laudian practice and re-erected rails around its communion table.[88]
Joseph Caryl was incumbent from 1645 until his ejection in 1662. In 1663 he was reportedly living near London Bridge and preaching to an Independent congregation that met at various places in the City.[89]
During the Great Plague of 1665, the City authorities ordered fires to be kept burning night and day, in the hope that the air would be cleansed. Daniel Defoe's semi-fictictional, but highly realistic, work A Journal of the Plague Year records that one of these was "just by St Magnus Church"
Despite its escape in 1633, the church was one of the first buildings to be destroyed in the Great Fire of London in 1666.[91] St Magnus stood less than 300 yards from the bakehouse of Thomas Farriner in Pudding Lane where the fire started. Farriner, a former churchwarden of St Magnus, was buried in the middle aisle of the church on 11 December 1670, perhaps within a temporary structure erected for holding services.[92]
The parish engaged the master mason George Dowdeswell to start the work of rebuilding in 1668. The work was carried forward between 1671 and 1687 under the direction of Sir Christopher Wren, the body of the church being substantially complete by 1676.[93] At a cost of £9,579 19s 10d St Magnus was one of Wren's most expensive churches.[94] The church of St Margaret New Fish Street was not rebuilt after the fire and its parish was united to that of St Magnus.
The chancels of many of Wren’s city churches had chequered marble floors and the chancel of St Magnus is an example,[95] the parish agreeing after some debate to place the communion table on a marble ascent with steps[96] and to commission altar rails of Sussex wrought iron. The nave and aisles are paved with freestone flags. A steeple, closely modelled on one built between 1614 and 1624 by François d'Aguilon and Pieter Huyssens for the church of St Carolus Borromeus in Antwerp, was added between 1703 and 1706.[97] London's skyline was transformed by Wren's tall steeples and that of St Magnus is considered to be one his finest.[98]
The large clock projecting from the tower was a well-known landmark in the city as it hung over the roadway of Old London Bridge.[99] It was presented to the church in 1709 by Sir Charles Duncombe[100] (Alderman for the Ward of Bridge Within and, in 1708/09, Lord Mayor of London). Tradition says "that it was erected in consequence of a vow made by the donor, who, in the earlier part of his life, had once to wait a considerable time in a cart upon London Bridge, without being able to learn the hour, when he made a promise, that if he ever became successful in the world, he would give to that Church a public clock ... that all passengers might see the time of day."[101] The maker was Langley Bradley, a clockmaker in Fenchurch Street, who had worked for Wren on many other projects, including the clock for the new St Paul's Cathedral. The sword rest in the church, designed to hold the Lord Mayor's sword and mace when he attended divine service "in state", dates from 1708.
Duncombe and his benefactions to St Magnus feature prominently in Daniel Defoe's The True-Born Englishman, a biting satire on critics of William III that went through several editions from 1700 (the year in which Duncombe was elected Sheriff).
Shortly before his death in 1711, Duncombe commissioned an organ for the church, the first to have a swell-box, by Abraham Jordan (father and son).[103] The Spectator announced that "Whereas Mr Abraham Jordan, senior and junior, have, with their own hands, joinery excepted, made and erected a very large organ in St Magnus' Church, at the foot of London Bridge, consisting of four sets of keys, one of which is adapted to the art of emitting sounds by swelling notes, which never was in any organ before; this instrument will be publicly opened on Sunday next [14 February 1712], the performance by Mr John Robinson. The above-said Abraham Jordan gives notice to all masters and performers, that he will attend every day next week at the said Church, to accommodate all those gentlemen who shall have a curiosity to hear it".[104]
The organ case, which remains in its original state, is looked upon as one of the finest existing examples of the Grinling Gibbons's school of wood carving.[105] The first organist of St Magnus was John Robinson (1682–1762), who served in that role for fifty years and in addition as organist of Westminster Abbey from 1727. Other organists have included the blind organist George Warne (1792–1868, organist 1820-26 until his appointment to the Temple Church), James Coward (1824–80, organist 1868-80 who was also organist to the Crystal Palace and renowned for his powers of improvisation) and George Frederick Smith FRCO (1856–1918, organist 1880-1918 and Professor of Music at the Guildhall School of Music).[106] The organ has been restored several times - in 1760, 1782, 1804, 1855, 1861, 1879, 1891, 1924, 1949 after wartime damage and 1997 - since it was first built.[107] Sir Peter Maxwell Davies was one of several patrons of the organ appeal in the mid-1990s[108] and John Scott gave an inaugural recital on 20 May 1998 following the completion of that restoration.[109] The instrument has an Historic Organ Certificate and full details are recorded in the National Pipe Organ Register.[110]
The hymn tune "St Magnus", usually sung at Ascensiontide to the text "The head that once was crowned with thorns", was written by Jeremiah Clarke in 1701 and named for the church.
Canaletto drew St Magnus and old London Bridge as they appeared in the late 1740s.[112] Between 1756 and 1762, under the London Bridge Improvement Act of 1756 (c. 40), the Corporation of London demolished the buildings on London Bridge to widen the roadway, ease traffic congestion and improve safety for pedestrians.[113] The churchwardens’ accounts of St Magnus list many payments to those injured on the Bridge and record that in 1752 a man was crushed to death between two carts.[114] After the House of Commons had resolved upon the alteration of London Bridge, the Rev Robert Gibson, Rector of St Magnus, applied to the House for relief; stating that 48l. 6s. 2d. per annum, part of his salary of 170l. per annum, was assessed upon houses on London Bridge; which he should utterly lose by their removal unless a clause in the bill about to be passed should provide a remedy.[115] Accordingly, Sections 18 and 19 of 1756 Act provided that the relevant amounts of tithe and poor rate should be a charge on the Bridge House Estates.[116]
A serious fire broke out on 18 April 1760 in an oil shop at the south east corner of the church, which consumed most of the church roof and did considerable damage to the fabric. The fire burnt warehouses to the south of the church and a number of houses on the northern end of London Bridge.
As part of the bridge improvements, overseen by the architect Sir Robert Taylor, a new pedestrian walkway was built along the eastern side of the bridge. With the other buildings gone St Magnus blocked the new walkway.[117] As a consequence it was necessary in 1762 to 1763 to remove the vestry rooms at the West end of the church and open up the side arches of the tower so that people could pass underneath the tower.[118] The tower’s lower storey thus became an external porch. Internally a lobby was created at the West end under the organ gallery and a screen with fine octagonal glazing inserted. A new Vestry was built to the South of the church.[119] The Act also provided that the land taken from the church for the widening was "to be considered ... as part of the cemetery of the said church ... but if the pavement thereof be broken up on account of the burying of any persons, the same shall be ... made good ... by the churchwardens"
Soldiers were stationed in the Vestry House of St Magnus during the Gordon Riots in June 1780.[121]
By 1782 the noise level from the activities of Billingsgate Fish Market had become unbearable and the large windows on the north side of the church were blocked up leaving only circular windows high up in the wall.[122] At some point between the 1760s and 1814 the present clerestory was constructed with its oval windows and fluted and coffered plasterwork.[123] J. M. W. Turner painted the church in the mid-1790s.[124]
The rector of St Magnus between 1792 and 1808, following the death of Robert Gibson on 28 July 1791,[125] was Thomas Rennell FRS. Rennell was President of Sion College in 1806/07. There is a monument to Thomas Leigh (Rector 1808-48 and President of Sion College 1829/30,[126] at St Peter's Church, Goldhanger in Essex.[127] Richard Hazard (1761–1837) was connected with the church as sexton, parish clerk and ward beadle for nearly 50 years[128] and served as Master of the Parish Clerks' Company in 1831/32.[129]
In 1825 the church was "repaired and beautified at a very considerable expense. During the reparation the east window, which had been closed, was restored, and the interior of the fabric conformed to the state in which it was left by its great architect, Sir Christopher Wren. The magnificent organ ... was taken down and rebuilt by Mr Parsons, and re-opened, with the church, on the 12th February, 1826".[130] Unfortunately, as a contemporary writer records, "On the night of the 31st of July, 1827, [the church's] safety was threatened by the great fire which consumed the adjacent warehouses, and it is perhaps owing to the strenuous and praiseworthy exertions of the firemen, that the structure exists at present. ... divine service was suspended and not resumed until the 20th January 1828. In the interval the church received such tasteful and elegant decorations, that it may now compete with any church in the metropolis.
In 1823 royal assent was given to ‘An Act for the Rebuilding of London Bridge’ and in 1825 John Garratt, Lord Mayor and Alderman of the Ward of Bridge Within, laid the first stone of the new London Bridge.[132] In 1831 Sir John Rennie’s new bridge was opened further upstream and the old bridge demolished. St Magnus ceased to be the gateway to London as it had been for over 600 years. Peter de Colechurch[133] had been buried in the crypt of the chapel on the bridge and his bones were unceremoniously dumped in the River Thames.[134] In 1921 two stones from Old London Bridge were discovered across the road from the church. They now stand in the churchyard.
Wren's church of St Michael Crooked Lane was demolished, the final service on Sunday 20 March 1831 having to be abandoned due to the effects of the building work. The Rector of St Michael preached a sermon the following Sunday at St Magnus lamenting the demolition of his church with its monuments and "the disturbance of the worship of his parishioners on the preceeding Sabbath".[135] The parish of St Michael Crooked Lane was united to that of St Magnus, which itself lost a burial ground in Church Yard Alley to the approach road for the new bridge.[136] However, in substitution it had restored to it the land taken for the widening of the old bridge in 1762 and was also given part of the approach lands to the east of the old bridge.[137] In 1838 the Committee for the London Bridge Approaches reported to Common Council that new burial grounds had been provided for the parishes of St Michael, Crooked Lane and St Magnus, London Bridge.
Depictions of St Magnus after the building of the new bridge, seen behind Fresh Wharf and the new London Bridge Wharf, include paintings by W. Fenoulhet in 1841 and by Charles Ginner in 1913.[139] This prospect was affected in 1924 by the building of Adelaide House to a design by John James Burnet,[140] The Times commenting that "the new ‘architectural Matterhorn’ ... conceals all but the tip of the church spire".[141] There was, however, an excellent view of the church for a few years between the demolition of Adelaide Buildings and the erection of its replacement.[142] Adelaide House is now listed.[143] Regis House, on the site of the abandoned King William Street terminus of the City & South London Railway (subsequently the Northern Line),[144] and the Steam Packet Inn, on the corner of Lower Thames Street and Fish Street Hill,[145] were developed in 1931.
By the early 1960s traffic congestion had become a problem[147] and Lower Thames Street was widened over the next decade[148] to form part of a significant new east-west transport artery (the A3211).[149] The setting of the church was further affected by the construction of a new London Bridge between 1967 and 1973.[150] The New Fresh Wharf warehouse to the east of the church, built in 1939, was demolished in 1973-4 following the collapse of commercial traffic in the Pool of London[151] and, after an archaeological excavation,[152] St Magnus House was constructed on the site in 1978 to a design by R. Seifert & Partners.[153] This development now allows a clear view of the church from the east side.[154] The site to the south east of The Monument (between Fish Street Hill and Pudding Lane), formerly predominantly occupied by fish merchants,[155] was redeveloped as Centurion House and Gartmore (now Providian) House at the time of the closure of old Billingsgate Market in January 1982.[156] A comprehensive redevelopment of Centurion House began in October 2011 with completion planned in 2013.[157] Regis House, to the south west of The Monument, was redeveloped by Land Securities PLC in 1998.[158]
The vista from The Monument south to the River Thames, over the roof of St Magnus, is protected under the City of London Unitary Development Plan,[159] although the South bank of the river is now dominated by The Shard. Since 2004 the City of London Corporation has been exploring ways of enhancing the Riverside Walk to the south of St Magnus.[160] Work on a new staircase to connect London Bridge to the Riverside Walk is due to commence in March 2013.[161] The story of St Magnus's relationship with London Bridge and an interview with the rector featured in the television programme The Bridges That Built London with Dan Cruickshank, first broadcast on BBC Four on 14 June 2012.[162] The City Corporation's 'Fenchurch and Monument Area Enhancement Strategy' of August 2012 recommended ways of reconnecting St Magnus and the riverside to the area north of Lower Thames Street.
A lectureship at St Michael Crooked Lane, which was transferred to St Magnus in 1831, was endowed by the wills of Thomas and Susannah Townsend in 1789 and 1812 respectively.[164] The Revd Henry Robert Huckin, Headmaster of Repton School from 1874 to 1882, was appointed Townsend Lecturer at St Magnus in 1871.[165]
St Magnus narrowly escaped damage from a major fire in Lower Thames Street in October 1849.
During the second half of the 19th century the rectors were Alexander McCaul, DD (1799–1863, Rector 1850-63), who coined the term 'Judaeo Christian' in a letter dated 17 October 1821,[167] and his son Alexander Israel McCaul (1835–1899, curate 1859-63, rector 1863-99). The Revd Alexander McCaul Sr[168] was a Christian missionary to the Polish Jews, who (having declined an offer to become the first Anglican Bishop in Jerusalem)[169] was appointed professor of Hebrew and rabbinical literature at King's College, London in 1841. His daughter, Elizabeth Finn (1825–1921), a noted linguist, founded the Distressed Gentlefolk Aid Association (now known as Elizabeth Finn Care).[170]
In 1890 it was reported that the Bishop of London was to hold an inquiry as to the desirability of uniting the benefices of St George Botolph Lane and St Magnus. The expectation was a fusion of the two livings, the demolition of St George’s and the pensioning of "William Gladstone’s favourite Canon", Malcolm MacColl. Although services ceased there, St George’s was not demolished until 1904. The parish was then merged with St Mary at Hill rather than St Magnus.[171]
The patronage of the living was acquired in the late 19th century by Sir Henry Peek Bt. DL MP, Senior Partner of Peek Brothers & Co of 20 Eastcheap, the country's largest firm of wholesale tea brokers and dealers, and Chairman of the Commercial Union Assurance Co. Peek was a generous philanthropist who was instrumental in saving both Wimbledon Common and Burnham Beeches from development. His grandson, Sir Wilfred Peek Bt. DSO JP, presented a cousin, Richard Peek, as rector in 1904. Peek, an ardent Freemason, held the office of Grand Chaplain of England. The Times recorded that his memorial service in July 1920 "was of a semi-Masonic character, Mr Peek having been a prominent Freemason".[172] In June 1895 Peek had saved the life of a young French girl who jumped overboard from a ferry midway between Dinard and St Malo in Brittany and was awarded the bronze medal of the Royal Humane Society and the Gold Medal 1st Class of the Sociâetâe Nationale de Sauvetage de France.[173]
In November 1898 a memorial service was held at St Magnus for Sir Stuart Knill Bt. (1824–1898), head of the firm of John Knill and Co, wharfingers, and formerly Lord Mayor and Master of the Plumbers' Company.[174] This was the first such service for a Roman Catholic taken in an Anglican church.[175] Sir Stuart's son, Sir John Knill Bt. (1856-1934), also served as Alderman for the Ward of Bridge Within, Lord Mayor and Master of the Plumbers' Company.
Until 1922 the annual Fish Harvest Festival was celebrated at St Magnus.[176] The service moved in 1923 to St Dunstan in the East[177] and then to St Mary at Hill, but St Magnus retained close links with the local fish merchants until the closure of old Billingsgate Market. St Magnus, in the 1950s, was "buried in the stink of Billingsgate fish-market, against which incense was a welcome antidote".
A report in 1920 proposed the demolition of nineteen City churches, including St Magnus.[179] A general outcry from members of the public and parishioners alike prevented the execution of this plan.[180] The members of the City Livery Club passed a resolution that they regarded "with horror and indignation the proposed demolition of 19 City churches" and pledged the Club to do everything in its power to prevent such a catastrophe.[181] T. S. Eliot wrote that the threatened churches gave "to the business quarter of London a beauty which its hideous banks and commercial houses have not quite defaced. ... the least precious redeems some vulgar street ... The loss of these towers, to meet the eye down a grimy lane, and of these empty naves, to receive the solitary visitor at noon from the dust and tumult of Lombard Street, will be irreparable and unforgotten."[182] The London County Council published a report concluding that St Magnus was "one of the most beautiful of all Wren's works" and "certainly one of the churches which should not be demolished without specially good reasons and after very full consideration."[183] Due to the uncertainty about the church's future, the patron decided to defer action to fill the vacancy in the benefice and a curate-in-charge temporarily took responsibility for the parish.[184] However, on 23 April 1921 it was announced that the Revd Henry Joy Fynes-Clinton would be the new Rector. The Times concluded that the appointment, with the Bishop’s approval, meant that the proposed demolition would not be carried out.[185] Fr Fynes-Clinton was inducted on 31 May 1921.[186]
The rectory, built by Robert Smirke in 1833-5, was at 39 King William Street.[187] A decision was taken in 1909 to sell the property, the intention being to purchase a new rectory in the suburbs, but the sale fell through and at the time of the 1910 Land Tax Valuations the building was being let out to a number of tenants. The rectory was sold by the diocese on 30 May 1921 for £8,000 to Ridgways Limited, which owned the adjoining premises.[188] The Vestry House adjoining the south west of the church, replacing the one built in the 1760s, may also have been by Smirke. Part of the burial ground of St Michael Crooked Lane, located between Fish Street Hill and King William Street, survived as an open space until 1987 when it was compulsorily purchased to facilitate the extension of the Docklands Light Railway into the City.[189] The bodies were reburied at Brookwood Cemetery.
The interior of the church was restored by Martin Travers in 1924, in a neo-baroque style,[191] reflecting the Anglo-Catholic character of the congregation[192] following the appointment of Henry Joy Fynes-Clinton as Rector.[193] Fr Fynes, as he was often known, served as Rector of St Magnus from 31 May 1921 until his death on 4 December 1959 and substantially beautified the interior of the church.[194]
Fynes-Clinton held very strong Anglo-Catholic views, and proceeded to make St Magnus as much like a baroque Roman Catholic church as possible. However, "he was such a loveable character with an old-world courtesy which was irresistible, that it was difficult for anyone to be unpleasant to him, however much they might disapprove of his views".[195] He generally said the Roman Mass in Latin; and in personality was "grave, grand, well-connected and holy, with a laconic sense of humour".[196] To a Protestant who had come to see Coverdale's monument he is reported to have said "We have just had a service in the language out of which he translated the Bible".[197] The use of Latin in services was not, however, without grammatical danger. A response from his parishioners of "Ora pro nobis" after "Omnes sancti Angeli et Archangeli" in the Litany of the Saints would elicit a pause and the correction "No, Orate pro nobis."
In 1922 Fynes-Clinton refounded the Fraternity of Our Lady de Salve Regina.[198] The Fraternity's badge[199] is shown in the stained glass window at the east end of the north wall of the church above the reredos of the Lady Chapel altar. He also erected a statue of Our Lady of Walsingham and arranged pilgrimages to the Norfolk shrine, where he was one of the founding Guardians.[200] In 1928 the journal of the Catholic League reported that St Magnus had presented a votive candle to the Shrine at Walsingham "in token of our common Devotion and the mutual sympathy and prayers that are we hope a growing bond between the peaceful country shrine and the church in the heart of the hurrying City, from the Altar of which the Pilgrimages regularly start".[201]
Fynes-Clinton was General Secretary of the Anglican and Eastern Orthodox Churches Union and its successor, the Anglican and Eastern Churches Association, from 1906 to 1920 and served as Secretary to the Archbishop of Canterbury's Eastern Churches Committee from 1920 to around 1924. A Solemn Requiem was celebrated at St Magnus in September 1921 for the late King Peter of the Serbs, Croats and Slovenes.
At the midday service on 1 March 1922, J.A. Kensit, leader of the Protestant Truth Society, got up and protested against the form of worship.[202] The proposed changes to the church in 1924 led to a hearing in the Consistory Court of the Chancellor of the Diocese of London and an appeal to the Court of Arches.[203] Judgement was given by the latter Court in October 1924. The advowson was purchased in 1931, without the knowledge of the Rector and Parochial Church Council, by the evangelical Sir Charles King-Harman.[204] A number of such cases, including the purchase of the advowsons of Clapham and Hampstead Parish Churches by Sir Charles, led to the passage of the Benefices (Purchase of Rights of Patronage) Measure 1933.[205] This allowed the parishioners of St Magnus to purchase the advowson from Sir Charles King-Harman for £1,300 in 1934 and transfer it to the Patronage Board.
St Magnus was one of the churches that held special services before the opening of the second Anglo-Catholic Congress in 1923.[207] Fynes-Clinton[208] was the first incumbent to hold lunchtime services for City workers.[209] Pathé News filmed the Palm Sunday procession at St Magnus in 1935.[210] In The Towers of Trebizond, the novel by Rose Macauley published in 1956, Fr Chantry-Pigg's church is described as being several feet higher than St Mary’s Bourne Street and some inches above even St Magnus the Martyr.[211]
In July 1937 Fr Fynes-Clinton, with two members of his congregation, travelled to Kirkwall to be present at the 800th anniversary celebrations of St Magnus Cathedral, Kirkwall. During their stay they visited Egilsay and were shown the spot where St Magnus had been slain. Later Fr Fynes-Clinton was present at a service held at the roofless church of St Magnus on Egilsay, where he suggested to his host Mr Fryer, the minister of the Cathedral, that the congregations of Kirkwall and London should unite to erect a permanent stone memorial on the traditional site where Earl Magnus had been murdered. In 1938 a cairn was built of local stone on Egilsay. It stands 12 feet high and is 6 feet broad at its base. The memorial was dedicated on 7 September 1938 and a bronze inscription on the monument reads "erected by the Rector and Congregation of St Magnus the Martyr by London Bridge and the Minister and Congregation of St Magnus Cathedral, Kirkwall to commemorate the traditional spot where Earl Magnus was slain, AD circa 1116 and to commemorate the Octocentenary of St Magnus Cathedral 1937"
A bomb which fell on London Bridge in 1940 during the Blitz of World War II blew out all the windows and damaged the plasterwork and the roof of the north aisle.[213] However, the church was designated a Grade I listed building on 4 January 1950[214] and repaired in 1951, being re-opened for worship in June of that year by the Bishop of London, William Wand.[215] The architect was Laurence King.[216] Restoration and redecoration work has subsequently been carried out several times, including after a fire in the early hours of 4 November 1995.[217] Cleaning of the exterior stonework was completed in 2010.
Some minor changes were made to the parish boundary in 1954, including the transfer to St Magnus of an area between Fish Street Hill and Pudding Lane. The site of St Leonard Eastcheap, a church that was not rebuilt after the Great Fire, is therefore now in the parish of St Magnus despite being united to St Edmund the King.
Fr Fynes-Clinton marked the 50th anniversary of his priesthood in May 1952 with High Mass at St Magnus and lunch at Fishmongers' Hall.[218] On 20 September 1956 a solemn Mass was sung in St Magnus to commence the celebration of the 25th anniversary of the restoration of the Holy House at Walsingham in 1931. In the evening of that day a reception was held in the large chamber of Caxton Hall, when between three and four hundred guests assembled.[219]
Fr Fynes-Clinton was succeeded as rector in 1960 by Fr Colin Gill,[220] who remained as incumbent until his death in 1983.[221] Fr Gill was also closely connected with Walsingham and served as a Guardian between 1953 and 1983, including nine years as Master of the College of Guardians.[222] He celebrated the Mass at the first National Pilgrimage in 1959[223] and presided over the Jubilee celebrations to mark the 50th anniversary of the Shrine in 1981, having been present at the Holy House's opening.[224] A number of the congregation of St Stephen's Lewisham moved to St Magnus around 1960, following temporary changes in the form of worship there.
In 1994 the Templeman Commission proposed a radical restructuring of the churches in the City Deanery. St Magnus was identified as one of the 12 churches that would remain as either a parish or an 'active' church.[226] However, the proposals were dropped following a public outcry and the consecration of a new Bishop of London.
The parish priest since 2003 has been Fr Philip Warner, who was previously priest-in-charge of St Mary's Church, Belgrade (Diocese in Europe) and Apokrisiarios for the Archbishop of Canterbury to the Serbian Orthodox Church. Since January 2004 there has been an annual Blessing of the Thames, with the congregations of St Magnus and Southwark Cathedral meeting in the middle of London Bridge.[227] On Sunday 3 July 2011, in anticipation of the feast of the translation of St Thomas Becket (7 July), a procession from St Magnus brought a relic of the saint to the middle of the bridge.[228]
David Pearson specially composed two new pieces, a communion anthem A Mhànais mo rùin (O Magnus of my love) and a hymn to St Magnus Nobilis, humilis, for performance at the church on the feast of St Magnus the Martyr, 16 April 2012.[229] St Magnus's organist, John Eady, has won composition competitions for new choral works at St Paul's Cathedral (a setting of Veni Sancte Spiritus first performed on 27 May 2012) and at Lincoln Cathedral (a setting of the Matin responsory for Advent first performed on 30 November 2013).[230]
In addition to liturgical music of a high standard, St Magnus is the venue for a wide range of musical events. The Clemens non Papa Consort, founded in 2005, performs in collaboration with the production team Concert Bites as the church's resident ensemble.[231] The church is used by The Esterhazy Singers for rehearsals and some concerts.[232] The band Mishaped Pearls performed at the church on 17 December 2011.[233] St Magnus featured in the television programme Jools Holland: London Calling, first broadcast on BBC2 on 9 June 2012.[234] The Platinum Consort made a promotional film at St Magnus for the release of their debut album In the Dark on 2 July 2012.[235]
The Friends of the City Churches had their office in the Vestry House of St Magnus until 2013.
Martin Travers modified the high altar reredos, adding paintings of Moses and Aaron and the Ten Commandments between the existing Corinthian columns and reconstructing the upper storey. Above the reredos Travers added a painted and gilded rood.[237] In the centre of the reredos there is a carved gilded pelican (an early Christian symbol of self-sacrifice) and a roundel with Baroque-style angels. The glazed east window, which can be seen in an early photograph of the church, appears to have been filled in at this time. A new altar with console tables was installed and the communion rails moved outwards to extend the size of the sanctuary. Two old door frames were used to construct side chapels and placed at an angle across the north-east and south-east corners of the church. One, the Lady Chapel, was dedicated to the Rector's parents in 1925 and the other was dedicated to Christ the King. Originally, a baroque aumbry was used for Reservation of the Blessed Sacrament, but later a tabernacle was installed on the Lady Chapel altar and the aumbry was used to house a relic of the True Cross.
The interior was made to look more European by the removal of the old box pews and the installation of new pews with cut-down ends. Two new columns were inserted in the nave to make the lines regular. The Wren-period pulpit by the joiner William Grey[238] was opened up and provided with a soundboard and crucifix. Travers also designed the statue of St Magnus of Orkney, which stands in the south aisle, and the statue of Our Lady of Walsingham.[239]
On the north wall there is a Russian Orthodox icon, painted in 1908. The modern stations of the cross in honey-coloured Japanese oak are the work of Robert Randall and Ashley Sands.[240] One of the windows in the north wall dates from 1671 and came from Plumbers' Hall in Chequer Yard, Bush Lane, which was demolished in 1863 to make way for Cannon Street Railway Station.[241] A fireplace from the Hall was re-erected in the Vestry House. The other windows on the north side are by Alfred Wilkinson and date from 1952 to 1960. These show the arms of the Plumbers’, Fishmongers’ and Coopers’ Companies together with those of William Wand when Bishop of London and Geoffrey Fisher when Archbishop of Canterbury and (as noted above) the badge of the Fraternity of Our Lady de Salve Regina.
The stained glass windows in the south wall, which are by Lawrence Lee and date from 1949 to 1955, represent lost churches associated with the parish: St Magnus and his ruined church of Egilsay, St Margaret of Antioch with her lost church in New Fish Street (where the Monument to the Great Fire now stands), St Michael with his lost church of Crooked Lane (demolished to make way for the present King William Street) and St Thomas Becket with his chapel on Old London Bridge.[242]
The church possesses a fine model of Old London Bridge. One of the tiny figures on the bridge appears out of place in the mediaeval setting, wearing a policeman's uniform. This is a representation of the model-maker, David T. Aggett, who is a Liveryman of the Worshipful Company of Plumbers and was formerly in the police service.[243]
The Mischiefs by Fire Act 1708 and the Fires Prevention (Metropolis) Act 1774 placed a requirement on every parish to keep equipment to fight fires. The church owns two historic fire engines that belonged to the parish of St Michael, Crooked Lane.[244] One of these is in storage at the Museum of London. The whereabouts of the other, which was misappropriated and sold at auction in 2003, is currently unknown.
In 1896 many bodies were disinterred from the crypt and reburied at the St Magnus's plot at Brookwood Cemetery, which remains the church's burial ground.
Prior to the Great Fire of 1666 the old tower had a ring of five bells, a small saints bell and a clock bell.[246] 47 cwt of bell metal was recovered[247] which suggests that the tenor was 13 or 14 cwt. The metal was used to cast three new bells, by William Eldridge of Chertsey in 1672,[248] with a further saints bell cast that year by Hodson.[249] In the absence of a tower, the tenor and saints bell were hung in a free standing timber structure, whilst the others remained unhung.[250]
A new tower was completed in 1704 and it is likely that these bells were transferred to it. However, the tenor became cracked in 1713 and it was decided to replace the bells with a new ring of eight.[251] The new bells, with a tenor of 21 cwt, were cast by Richard Phelps of the Whitechapel Bell Foundry. Between 1714 and 1718 (the exact date of which is unknown), the ring was increased to ten with the addition of two trebles given by two former ringing Societies, the Eastern Youths and the British Scholars.[252] The first peal was rung on 15 February 1724 of Grandsire Caters by the Society of College Youths. The second bell had to be recast in 1748 by Robert Catlin, and the tenor was recast in 1831 by Thomas Mears of Whitechapel,[253] just in time to ring for the opening of the new London Bridge. In 1843, the treble was said to be "worn out" and so was scrapped, together with the saints bell, while a new treble was cast by Thomas Mears.[254] A new clock bell was erected in the spire in 1846, provided by B R & J Moore, who had earlier purchased it from Thomas Mears.[255] This bell can still be seen in the tower from the street.
The 10 bells were removed for safe keeping in 1940 and stored in the churchyard. They were taken to Whitechapel Bell Foundry in 1951 whereupon it was discovered that four of them were cracked. After a long period of indecision, fuelled by lack of funds and interest, the bells were finally sold for scrap in 1976. The metal was used to cast many of the Bells of Congress that were then hung in the Old Post Office Tower in Washington, D.C.
A fund was set up on 19 September 2005, led by Dickon Love, a member of the Ancient Society of College Youths, with a view to installing a new ring of 12 bells in the tower in a new frame. This was the first of three new rings of bells he has installed in the City of London (the others being at St Dunstan-in-the-West and St James Garlickhythe). The money was raised and the bells were cast during 2008/9 by the Whitechapel Bell Foundry. The tenor weighed 26cwt 3qtr 9 lbs (1360 kg) and the new bells were designed to be in the same key as the former ring of ten. They were consecrated by the Bishop of London on 3 March 2009 in the presence of the Lord Mayor[256] and the ringing dedicated on 26 October 2009 by the Archdeacon of London.[257] The bells are named (in order smallest to largest) Michael, Margaret, Thomas of Canterbury, Mary, Cedd, Edward the Confessor, Dunstan, John the Baptist, Erkenwald, Paul, Mellitus and Magnus.[258] The bells project is recorded by an inscription in the vestibule of the church.
The first peal on the twelve was rung on 29 November 2009 of Cambridge Surprise Maximus.[260] Notable other recent peals include a peal of Stedman Cinques on 16 April 2011 to mark the 400th anniversary of the granting of a Royal Charter to the Plumbers' Company,[261] a peal of Cambridge Surprise Royal on 28 June 2011 when the Fishmongers' Company gave a dinner for Prince Philip, Duke of Edinburgh at their hall on the occasion of his 90th birthday[262] and a peal of Avon Delight Maximus on 24 July 2011 in solidarity with the people of Norway following the tragic massacre on Utoeya Island and in Oslo.[263] On the latter occasion the flag of the Orkney Islands was flown at half mast. In 2012 peals were rung during the Thames Diamond Jubilee Pageant on 3 June and during each of the three Olympic/Paralympic marathons, on 5 and 12 August and 9 September.
The BBC television programme, Still Ringing After All These Years: A Short History of Bells, broadcast on 14 December 2011, included an interview at St Magnus with the Tower Keeper, Dickon Love,[264] who was captain of the band that rang the "Royal Jubilee Bells" during the Thames Diamond Jubilee Pageant on 3 June 2012 to celebrate the Diamond Jubilee of Queen Elizabeth II.[265] Prior to this, he taught John Barrowman to handle a bell at St Magnus for the BBC coverage.
The bells are currently rung every Sunday around 12:15 (following the service) by the Guild of St Magnus.
Every other June, newly elected wardens of the Fishmongers' Company, accompanied by the Court, proceed on foot from Fishmongers' Hall[267] to St Magnus for an election service.[268] St Magnus is also the Guild Church of The Plumbers' Company. Two former rectors have served as master of the company,[269] which holds all its services at the church.[270] On 12 April 2011 a service was held to commemorate the 400th anniversary of the granting of the company's Royal Charter at which the Bishop of London, the Rt Revd and Rt Hon Richard Chartres KCVO, gave the sermon and blessed the original Royal Charter. For many years the Cloker Service was held at St Magnus, attended by the Coopers' Company and Grocers' Company, at which the clerk of the Coopers' Company read the will of Henry Cloker dated 10 March 1573.[271]
St Magnus is also the ward church for the Ward of Bridge and Bridge Without, which elects one of the city's aldermen. Between 1550 and 1978 there were separate aldermen for Bridge Within and Bridge Without, the former ward being north of the river and the latter representing the City's area of control in Southwark. The Bridge Ward Club was founded in 1930 to "promote social activities and discussion of topics of local and general interest and also to exchange Ward and parochial information" and holds its annual carol service at St Magnus.
Dedicated to my sweet friend Madge
Gemelli with cream, Italian rosemary ham, fresh tomato and baby spinach
Gemelli has a lovely shape for holding cream sauces. A large, very finely chopped French shallot [the size of a small onion] and a thinly sliced, fat and juicy garlic clove, a few sprigs of fresh rosemary plus a pinch of cayenne pepper are sautéed gently in extra virgin olive oil and butter. The thinly sliced ham is cut in squares and added to the pan, then cooked for a few seconds. Small cubes of seeded tomatoes are added and cooked another 30 seconds or so. Then a little white wine is added, and finally a generous amount of rich [35%] cream and a few gratings of fresh nutmeg, a few sprigs of fresh rosemary, sea salt and freshly ground pepper. Once it starts bubbling, a few handfuls of baby spinach are added along with 125 ml freshly grated Parmigiano Reggiano and about 10 leaves of fresh basil. The cooked and drained pasta is immediately added to the sauce, and stirred over med-high heat for a short minute before serving in warm plates with additional grated Parmigiano.
It all takes about 20 minutes: 12 minutes or so to prep all ingredients before starting to cook, then another 6 minutes or so to cook the pasta and the sauce while the pasta is cooking.
Dedicated to the kiddo named IMKhan aka mani!
Dear Mani,
I hope you never lose your sense of wonder
You get your fill to eat, but always keep that hunger
May you never take one single breath for granted
God forbid love ever leaves you empty handed
I hope you still feel small when you stand beside the ocean
Whenever one door closes I hope one more opens =)
Promise me that you'll give faith a fighting chance
and when you get the choice to sit it out or dance
I hope you dance, I hope you dance..
I hope you never fear those mountains in the distance
Never settle for the path of least resistance
Livin’ might mean takin’ chances, but they're worth takin’
Lovin’ might be a mistake but it's worth makin’
Don't let some hell bent heart leave you bitter
You come close to selling out - reconsider
Give the heavens above more than just a passing glance
And when you get the choice to sit it out or dance..
~Ronan Keating's Hope you dance.
Norwich Cathedral which is dedicated to the Holy and Undivided Trinity, it is the cathedral church for the Church of England Diocese of Norwich and is one of the Norwich 12 heritage sites. The cathedral close is one of the largest in England and one of the largest in Europe and has more people living within it than any other close. The cathedral spire, measuring at 315 ft or 96 m, is the second tallest in England despite being partly rebuilt after being struck by lightning in 1169, just 23 months after its completion. In Norwich Norfolk.
In 672 the Archbishop of Canterbury, Theodore of Tarsus divided East Anglia into two dioceses, one covering Norfolk, with its see at Elmham, the other, covering Suffolk with its see at Dunwich. During much of the 9th century, because of the Danish incursions, there was no bishop at Elmham; in addition the see of Dunwich was extinguished and East Anglia became a single diocese once more. Following the Norman Conquest many sees were moved to more secure urban centres, that of Elmham being transferred to Thetford in 1072, and finally to Norwich in 1094. The new cathedral incorporated a monastery of Benedictine monks.
The structure of the cathedral is primarily in the Norman style, having been constructed at the behest of Bishop Herbert de Losinga who had bought the bishopric for £1,900 before its transfer from Thetford. Building started in 1096 and the cathedral was completed in 1145. It was built from flint and mortar and faced with cream coloured Caen limestone. It still retains the greater part of its original stone structure. An Anglo-Saxon settlement and two churches were demolished to make room for the buildings and a canal cut to allow access for the boats bringing the stone and building materials which were taken up the Wensum and unloaded at Pulls Ferry, Norwich.
The ground plan remains almost entirely as it was in Norman times, except for that of the easternmost chapel. The cathedral has an unusually long nave of fourteen bays. The transepts are without aisles and the east end terminates in an apse with an ambulatory. From the ambulatory there is access to two chapels of unusual shape, the plan of each being based on two intersecting circles. This allows more correct orientation of the altars than in the more normal kind of radial chapel.
The crossing tower was the last piece of the Norman cathedral to be completed, in around 1140. It is boldly decorated with circles, lozenges and interlaced arcading. The present spire was added in the late fifteenth century.
The cathedral was damaged after riots in 1272, which resulted in the city paying heavy fines levied by Henry III, Rebuilding was completed in 1278 and the cathedral was reconsecrated in the presence of Edward I on Advent Sunday of that year.
A large two-storey cloister, the only such in England, with over 1,000 ceiling bosses was begun in 1297 and finally finished in 1430 after the Black Death had plagued the city.
The Norman spire was blown down in 1362. Its fall caused considerable damage to the east end, as a result of which the clerestory of the choir was rebuilt in the Perpendicular style. In the fifteenth and early sixteenth centuries, the cathedral's flat timber ceilings were replaced with stone vaults: the nave was vaulted under Bishop Lyhart (1446–72), the choir under Bishop Goldwell (1472–99) and the transepts after 1520. The vaulting was carried out in a spectacular manner with hundreds of ornately carved, painted and gilded bosses.
In 1463 the spire was struck by lightning, causing a fire to rage through the nave which was so intense it turned some of the creamy Caen limestone a pink colour. In 1480 the bishop, James Goldwell, ordered the building of a new spire which is still in place today. It is of brick faced with stone, supported on brick squinches built into the Norman tower. At 315 feet (96 metres) high, the spire is the second tallest in England. Only that of Salisbury Cathedral is taller at 404 feet (123 metres).
The total length of the building is 461 feet (140 metres). Along with Salisbury and Ely the cathedral lacks a ring of bells, which makes them the only three English cathedrals without them. One of the best views of the cathedral spire is from St. James's Hill on Mousehold Heath.
The cathedral was partially in ruins when John Cosin was at the grammar school in the early 17th century and the former bishop was an absentee figure. In 1643 during the reign of Charles I, an angry Puritan mob invaded the cathedral and destroyed all Roman Catholic symbols. The building, abandoned the following year, lay in ruins for two decades.
The mob also fired their muskets. At least one musket ball remains lodged in the stonework. Only at the Restoration in 1660 would the cathedral be restored under Charles II.
Dedicated to someone =P
heheee ... if ur wondering... those r mugs!!
the mugs were borrowed from a mug collector << Thanx!!
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الاصفر للجفاف وللعطش والنار والغيره
والاحمر زهره الرمان واحساس الخجل والدم
والاخضر للسلام ومهجه المغرم
والازرق للسما والبحر واسفاره واساطيره
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