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Created with oil and water

Will you join the powerful and loyal Communists, the dedicated and determined NATO, the advanced and sophisticated E.U.F., or the ruthless and merciless SCAR? Please add notes above the note line, saying what group you are in, or what you would like to join.

Please add a note if I missed you, and I will add you in to the lists.

NOTE: The other picture was crap, so I changed it.

Created by Robert Laurent (1890-1970), The Birth of Venus (1958) is commonly known as Showalter Fountain after its patron, Grace Montgomery Showalter. The sculpture depicts the birth of Venus, rising from a clamshell, surrounded by fish.

Created in Ultra Fractal.

My part of the very nice community project "creating love" from dawanda: en.dawanda.com/creating_love

This morning, I was thrilled to see our Agapanthus "Lily of the Nile" bursting ready to reveal its blue blooms. The light was wonderfully delicate, so I grabbed my camera adjusted for white balance and spot metering and voilà.

Laura Rasi©Copyright. Images may not be copied, downloaded, or used in any way without the expressed, written permission of the photographer.

 

Created with Paint Fx on my iPad

Creating happy memories at home for the boys' first summer holiday n Ozoir.

Created with RNI Films app. Preset 'Fuji Instax'

Created with JWildfire

What will these yarns become?

Creating growing space in Savernake Forest.

An abstract photo, created using Intentional Camera Movement. Each one is titled after the NYC neighborhood or landmark where it was taken.

Bbellevue Botanical Garden

created for Magnificient Manipulated Masterpieces:New Challenge 176 ~ THREE IN ONE

created with prompts using recraftai

 

inspired by childhood dream of a spooky barn boatride featuring animatronic and costumed characters loosely themed on 70s vintage fast food motifs.

 

I should mention that this was not a nightmare, but a thoroughly fun child's dream where we were riding through a spooky barn on boats and being served hamburgers, fries, shakes and other common fast food items.

 

One of the earliest dreams I can recall.

I know it's hardly original but I had to get a shot of this place as it really is one of the wonders in Britain, if not the world.

Created with www.dumpr.net - fun with your photos

Created for Rubys Treasure Challenge 59

 

Baby My Own

 

Cow ~My Own

Everything else ~Freebies

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

 

Please sign here to stop the Yulin dog slaughter~

 

Yulin Dog Slaughter

 

You can help the billions of animals across the world who suffer everyday, if you care enough ,

Please Sign

Here

 

The Retreat Animal Rescue where i work ~

Here

 

Please Like me @ Facebook

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Follow me on ~Pinterest

 

   

Whenever

a somatic sensation urges to keep distance,

there is always a good reason for this.

 

Create © MusaWorkLab 2010

created bu fernando giglado

from a 40cm square of fur paper mc with white unryu from origami shop.

the paper is a little hard to work by i like the result with the fur style

Created with Leonardo.Ai

 

Pic by Adrian

Created with 130 stacked ten second exposures

Jenny wanted to shoot her own concept. So I joined her as the photographer.

created with prompts using recraftai

Created for Marcus Ranum Challenge #17

 

Model with thanks to Marcus Ranum

 

With thanks to…

Background ~ I Love Butter

Textures ~ Skeletal Mess & Eddi

 

I feel this could have many stories behind it......that is my sister at the window

 

Creating memories on a Southern California beach at the end of May. Photographers enjoying capturing perhaps the child's first visit to the beach. This is a random family I watched as I sat relaxing observing my surroundings.

My friend let me take some portraits of him for photography class. This is my favorite one of them. Enjoy!

Creatable World: Customizable Fashion Doll - Starter Pack & Rainy Day Style Pack (Mattel)

 

*The wigs are horrible...they sit on the head like a BIG, hairy hat! lol

Installed in the 1920s after a major renovation, the Jesus as the Good Shepherd window was created by Melbourne stained glass manufacturer Brooks, Robinson and Company Glass Merchants, who dominated the market in stained glass in Melbourne during the 1920s, 1930s and 1940s. The image of Jesus clutching a lamb is commonly found in windows such as these. The image refers to a passage in John's Gospel in the New Testament, wherein Jesus describes himself as the good shepherd. The image of the Good Shepherd is designed to remind parishioners of Jesus' love for all his sheep, even the black ones, and the value that each person has for him.

 

He stands benevolently with his shepherds' crook, clutching a lamb, whilst in the vignette below him at the bottom of the lancet window, Jesus is shown bringing his wayward flock safely into the safety of the barn. The sheep to his left looks wistfully up at him, whilst the lamb held in his arms in the main depiction is shown in the vignette draped over the crook of his arm.

 

The letters IHS appear intertwined in a monogram at the top of the lancet window. These letters are a contraction for "Iesus Hominum Salvator"; "Jesus, Savior of Men".

 

Built amid workers' cottages and terrace houses of shopkeepers, St. Mark the Evangelist Church of England sits atop an undulating rise in the inner Melbourne suburb of Fitzroy. Nestled behind a thick bank of agapanthus beyond its original cast-iron palisade fence, it would not look out of place in an English country village with its neat buttresses, bluestone masonry and simple, unadorned belfry.

 

St. Mark the Evangelist was the first church to be built outside of the original Melbourne grid as Fitzroy developed into the city's first suburb. A working-class suburb, the majority of its residents were Church of England and from 1849 a Mission Church and school served as a centre for religious, educational and recreational facilities. The school was one of a number of denominational schools established by the Church of England and was partly funded by the Denominational School Board.

 

St. Mark the Evangelist Church of England was designed by architect James Blackburn and built in Early English Gothic style. Richard Grice, Victorian pastoralist and philanthropist, generously contributed almost all the cost of its construction. Work commenced in 1853 to accommodate the growing Church of England congregation of Fitzroy. On July 1st, 1853, the first stone of St. Mark the Evangelist was laid by the first Bishop of Melbourne, The Right Rev. Charles Perry.

Unfortunately, Blackburn did not live to see its completion, dying the following year in 1854 of typhoid. This left St. Mark the Evangelist without an architect to oversee the project, and a series of other notable Melbourne architects helped finish the church including Lloyd Tayler, Leonard Terry and Charles Webb. Even then when St. Mark the Evangelist opened its doors on Sunday, January 21st, 1855, the church was never fully completed with an east tower and spire never realised. The exterior of the church is very plain, constructed of largely unadorned bluestone, with simple buttresses marking structural bays and tall lancet windows. The church's belfry is similarly unadorned, yet features beautiful masonry work. It has a square tower and broach spire.

 

Inside St. Mark the Evangelist Church of England it is peaceful and serves as a quiet sanctuary from the noisy world outside. I visited it on a hot day, and its enveloping coolness was a welcome relief. Walking across the old, highly polished hardwood floors you cannot help but note the gentle scent of the incense used during mass. The church has an ornately carved timber Gothic narthex screen which you walk through to enter the nave. Once there you can see the unusual two storey arcaded gallery designed by Leonard Terry that runs the entire length of the east side of building. Often spoken of as “The Architect’s Folly” Terry's gallery was a divisive point in the Fritzroy congregation. Some thought it added much beauty to the interior with its massive square pillars and seven arches supporting the principals of the roof. Yet it was generally agreed that the gallery was of little effective use, and came with a costly price tag of £3,000.00! To this day, it has never been fully utlised by the church. St. Mark the Evangelist has been fortunate to have a series of organs installed over its history; in 1854 a modest organ of unknown origin: in 1855 an 1853 Foster and Andrews, Hull, organ which was taken from the Athenaeum Theatre in Melbourne's Collins Street: in 1877 an organ built by Melbourne organ maker William Anderson: and finally in 1999 as part of major renovation works a 1938 Harrison and Harrison, Durham, organ taken from St. Luke's Church of England in Cowley, Oxfordshire. The church has gone through many renovations over the ensuing years, yet the original marble font and pews have survived these changes and remain in situ to this day. Blackwood reredos in the chancel, dating from 1939, feature a mosaic of the last supper by stained glass and church outfitters Brooks, Robinson and Company. A similar one can be found at St. Matthew's Church of England in High Street in Prahran. The fine lancet stained glass windows on the west side of St. Mark the Evangelist feature the work of the stained glass firms Brooks, Robinson and Company. and William Montgomery. Many of the windows were installed in the late Nineteenth Century.

 

The St. Mark the Evangelist Parish Hall and verger's cottage were added in 1889 to designs by architects Hyndman and Bates. The hall is arranged as a nave with clerestorey windows and side aisles with buttresses. In 1891 the same architects designed the Choir Vestry and Infants Sunday School on Hodgson Street, to replace the earlier school of 1849 which had been located in the forecourt of the church.

 

The present St. Mark the Evangelist's vicarage, a two-storey brick structure with cast-iron lacework verandahs, was erected in 1910.

 

I am very grateful to the staff of Anglicare who run the busy adjoining St. Mark's Community Centre for allowing me to have free range of the inside of St. Mark the Evangelist for a few hours to photograph it so extensively.

 

James Blackburn (1803 - 1854) was an English civil engineer, surveyor and architect. Born in Upton, West Ham, Essex, James was the third of four sons and one daughter born to his parents. His father was a scalemaker, a trade all his brothers took. At the age of 23, James was employed by the Commissioners of Sewers for Holborn and Finsbury and later became an inspector of sewers. However, his life took a dramatic turn in 1833, when suffering economic hardship, he forged a cheque. He was caught and his penalty was transportation to Van Diemen’s Land (modern day Tasmania). As a convicted prisoner, yet also listed as a civil engineer, James was assigned to the Roads Department under the management of Roderic O’Connor, a wealthy Irishman who was the Inspector of Roads and Bridges at the time. On 3 May 1841 James was pardoned, whereupon he entered private practice with James Thomson, another a former convict. In April 1849, James sailed from Tasmania aboard the "Shamrock" with his wife and ten children to start a new life in Melbourne. Once there he formed a company to sell filtered and purified water to the public, and carried out some minor architectural commissions including St. Mark the Evangelist in Fitzroy. On 24 October he was appointed city surveyor, and between 1850 and 1851 he produced his greatest non-architectural work, the basic design and fundamental conception of the Melbourne water supply from the Yan Yean reservoir via the Plenty River. He was injured in a fall from a horse in January 1852 and died on 3 March 1854 at Brunswick Street, Collingwood, of typhoid. He was buried as a member of St. Mark The Evangelist Church of England. James is best known in Tasmania for his ecclesiastical architectural work including; St Mark's Church of England, Pontville, Tasmania (1839-1841), Holy Trinity Church, Hobart, Tasmania (1841-1848): St. George's Church of England, Battery Point, Tasmania, (1841-1847).

 

Leonard Terry (1825 - 1884) was an architect born at Scarborough, Yorkshire, England. Son of Leonard Terry, a timber merchant, and his wife Margaret, he arrived in Melbourne in 1853 and after six months was employed by architect C. Laing. By the end of 1856 he had his own practice in Collins Street West (Terry and Oakden). After Mr. Laing's death next year Leonard succeeded him as the principal designer of banks in Victoria and of buildings for the Anglican Church, of which he was appointed diocesan architect in 1860. In addition to the many banks and churches that he designed, Leonard is also known for his design of The Melbourne Club on Collins Street (1858 - 1859) "Braemar" in East Melbourne (1865), "Greenwich House" Toorak (1869) and the Campbell residence on the corner of Collins and Spring Streets (1877). Leonard was first married, at 30, on 26 June 1855 to Theodosia Mary Welch (d.1861), by whom he had six children including Marmaduke, who trained as a surveyor and entered his father's firm in 1880. Terry's second marriage, at 41, on 29 December 1866 was to Esther Hardwick Aspinall, who bore him three children and survived him when on 23 June 1884, at the age of 59, he died of a thoracic tumor in his last home, Campbellfield Lodge, Alexandra Parade, in Collingwood.

 

Lloyd Tayler (1830 - 1900) was an architect born on 26 October 1830 in London, youngest son of tailor William Tayler, and his wife Priscilla. Educated at Mill Hill Grammar School, Hendon, and King's College, London, he is said to have been a student at the Sorbonne. In June 1851 he left England to join his brother on the land near Albury, New South Wales. He ended up on the Mount Alexander goldfields before setting up an architectural practice with Lewis Vieusseux, a civil engineer in 1854. By 1856 he had his own architectural practice where he designed premises for the Colonial Bank of Australasia. In the 1860s and 1870s he was lauded for his designs for the National Bank of Australasia, including those in the Melbourne suburbs of Richmond and North Fitzroy, and further afield in country Victoria at Warrnambool and Coleraine. His major design for the bank was the Melbourne head office in 1867. With Edmund Wright in 1874 William won the competition for the design of the South Australian Houses of Parliament, which began construction in 1881. The pair also designed the Bank of Australia in Adelaide in 1875. He also designed the Australian Club in Melbourne's William Street and the Melbourne Exchange in Collins Street in 1878. Lloyd's examples of domestic architecture include the mansion "Kamesburgh", Brighton, commissioned by W. K. Thomson in 1872. Other houses include: "Thyra", Brighton (1883): "Leighswood", Toorak, for C. E. Bright: "Roxcraddock", Caulfield: "Cherry Chase", Brighton: and "Blair Athol", Brighton. In addition to his work on St. Mark the Evangelist in Fitzroy, Lloyd also designed St. Mary's Church of England, Hotham (1860); St Philip's, Collingwood, and the Presbyterian Church, Punt Road, South Yarra (1865); and Trinity Church, Bacchus Marsh (1869). The high point of Lloyd's career was the design for the Melbourne head office of the Commercial Bank of Australia. His last important design was the Metropolitan Fire Brigade Headquarters Station, Eastern Hill in 1892. Lloyd was also a judge in 1900 of the competition plans for the new Flinders Street railway station. Lloyd was married to Sarah Toller, daughter of a Congregational minister. They established a comfortable residence, Pen-y-Bryn, in Brighton, and it was from here that he died of cancer of the liver on the 17th of August 1900 survived by his wife, four daughters and a son.

 

Charles Webb (1821 - 1898) was an architect. Born on 26 November 1821 at Sudbury, Suffolk, England, he was the youngest of nine children of builder William Webb and his wife Elizabeth. He attended Sudbury Academy and was later apprenticed to a London architect. His brother James had migrated to Van Diemen's Land in 1830, married in 1833, gone to Melbourne in 1839 where he set up as a builder in and in 1848 he bought Brighton Park, Brighton. Charles decided to join James and lived with James at Brighton. They went into partnership as architects and surveyors. The commission that established them was in 1850 for St Paul's Church, Swanston Street. It was here that Charles married Emma Bridges, daughter of the chief cashier at the Bank of England. Charles and James built many warehouses, shops and private homes and even a synagogue in the city. After his borther's return to England, Charles designed St. Andrew's Church, Brighton, and receiving an important commission for Melbourne Church of England Grammar School in 1855. In 1857 he added a tower and a slender spire to Scots Church, which James had built in 1841. He designed Wesley College in 1864, the Alfred Hospital and the Royal Arcade in 1869, the South Melbourne Town Hall and the Melbourne Orphan Asylum in 1878 and the Grand Hotel (now the Windsor) in 1884. In 1865 he had designed his own home, "Farleigh", in Park Street, Brighton, where he died on 23 January 1898 of heat exhaustion. Predeceased by Emma in 1893 and survived by five sons and three daughters, he was buried in Brighton cemetery.

 

Brooks, Robinson and Company first opened their doors on Elizabeth Street in Melbourne in 1854 as importers of window and table glass and also specialised in interior decorating supplies. Once established the company moved into glazing and were commonly contracted to do shopfronts around inner Melbourne. In the 1880s they commenced producing stained glass on a small scale. Their first big opportunity occurred in the 1890s when they were engaged to install Melbourne's St Paul's Cathedral's stained-glass windows. Their notoriety grew and as a result their stained glass studio flourished, particularly after the closure of their main competitor, Ferguson and Urie. They dominated the stained glass market in Melbourne in the early 20th Century, and many Australian glass artists of worked in their studio. Their work may be found in the Princess Theatre on Melbourne's Spring Street, in St John's Church in Toorak, and throughout churches in Melbourne. Brooks, Robinson and Company was taken over by Email Pty Ltd in 1963, and as a result they closed their stained glass studio.

Một công ty của Campuchia vừa đưa ra thị trường loại xe ô tô Angkor EV 2013 chạy bằng điện với giá 5.000 USD làm nhiều người “sốc”. Trước đó, Ấn Độ còn đưa ra một loại xe còn “khủng” hơn với giá chỉ có 2.000 USD.

 

VN mình có thể làm được cái xe rẻ như vậy không? Tất nhiên là làm được. Người VN mình vẫn ngầm thỏa thuận với nhau rằng chúng ta thông minh nhất thế giới còn gì.

 

Vậy tại sao không có xe hơi siêu rẻ made in Vietnam nhỉ?

 

Vì mọi chuyện nó như thế này:

 

Một bác tên Nguyễn Văn Kinh ở TP. HCM đam mê cơ khí, công nghệ, bia, thịt chó và nhiều thứ khác bỗng một ngày đặt ra một câu hỏi rất hâm triết: “Tại sao chỉ có những người nhiều tiền mới được đi xe hơi?” và một câu hỏi còn hâm hơn nữa: “Có thể làm ra một chiếc xe hơi rẻ tiền đến cả một người nghèo cũng mua được hay không?”

 

Với tính chiến đấu rất cao, bác ấy lập một kế hoạch hoành tráng, thuê 5 kỹ sư mới ra trường của đại học bách khoa tạo nên cái xe 2.000 USD với đa số là linh kiện Tàu. Xe làm ra chạy ngon lành cành đào.

 

Vấn đề bắt đầu xuất hiện.

 

Một nhà báo nghe tin bác Nguyễn Văn Kinh làm ra chiếc xe siêu rẻ liền làm 4 kỳ liên tục về “Doanh nhân Kinh làm xe siêu rẻ”. Khổ nỗi loạt bài này rất ít nhắc đến các từ như “đam mê”, “liều lĩnh”, “dũng cảm”, “sáng tạo”,… mà lại có rất nhiều chi tiết như “ai cũng bảo bác ấy hâm”, “bạn bè bảo bác ấy dở hơi”, “Vợ bác ấy nói bác yêu xe hơn yêu vợ”,…

 

Sau đó là hàng trăm tờ báo khác lao vào xâu xé, khai thác bác Nguyễn Văn Kinh với các đề tài tương tự, có điều là với cường độ hâm hơn nhiều. Nhiều nhà báo còn khai thác đời tư của bác ấy một cách không cần thiết ví dụ như phát hiện ra bác ấy là “người dân tộc nhưng rất kinh”.

 

Vì bác ấy HÂM nên bác ấy vẫn đem xe ra đường thử nghiệm. Nhưng đúng ngày đó thì đùng một cái, cảnh sát giao thông tuyên bố: “Thằng cha Nguyễn Văn Kinh đó chạy thử trong sân nhà hắn thì được chứ mang xe ra đường mà chạy là chúng tôi bắt”.

 

Báo chí lại sôi sục ầm ầm: sao bắt, luật có cấm đâu, hâm à, dở hơi à, điên à? Cảnh sát GT trả lời: “Cái gì ra đường có nguy cơ gây nguy hiểm cho người dân là chúng tôi bắt”.

 

Nghe có lý không và có quen không? Nó cũng giống như giải thích của mấy bác quân đội khi cấm ông Hải ở Tây Ninh thử nghiệm máy bay trực thăng tự chế. Hay gần đây nhất là công an Thái Bình không cho ông Hòa thử nghiệm tàu ngầm vậy. Lý do rất nhân đạo, nhân văn và nhân dân: “Cái gì đưa xuống nước có thể nguy hiểm cho ngư dân là chúng tôi bắt”.

 

Ơ, hay nhỉ. Cái tàu ngầm này mà đưa ra biển nó cũng chỉ ra xa được 100m, lặn sâu 5-10m là cùng, chắc chẳng chết ai. Còn ngoài biển có những thứ nó ngang nhiên cắt cáp của tàu lớn, đâm vỡ tàu nhỏ, ăn cướp hải sản, bắt bớ đánh đập ngư dân sao các bác không bắt hết hốt hết đi?

 

Thôi quay trở về với cái xe siêu rẻ. Nó không được đưa ra thử nghiệm để sản xuất hàng loạt, tất nhiên rồi. Vì người ta luôn quan niệm làm ra cái xe hơi, cái máy bay, cái tàu ngầm phải là công việc của các bác giáo sư có mấy chục cái bằng hay của một cơ quan bí mật đó của nhà nước cơ, người dân sao làm nổi.

 

Thế là cấm! Đấy, thay vì dùng “sự phá hủy sáng tạo” của ông Schumpeter thì VN mình lại sáng tạo thành “phá hủy sự sáng tạo”.

 

Khi được hỏi có nghiên cứu thị trường trước khi sản xuất xe 4 bánh chạy bằng động cơ hay không thì Henry Ford nói rằng: “Nếu hỏi người tiêu dùng muốn gì họ sẽ nói muốn một con ngựa chạy nhanh hơn”. May mà khi ông Ford đem xe ra chạy thử, chẳng có ai cấm. Nếu nước Mỹ cũng có tư tưởng cấm đoán này thì hẳn rằng đến năm Ngọ này họ vẫn còn cưỡi ngựa.

 

Và sau này khi IBM thử nghiệm bộ xi xử lý, Microsoft bán hệ điều hành, Google đưa công cụ tìm kiếm mọi thứ mà người ta cố giấu hay Facebook cho người ta cơ hội thể hiện cảm xúc cá nhân cũng chẳng ai cấm cả.

 

Thay vì thịt con gà ngay khi mới lớn, người ta nuôi dưỡng, khuyến khích con gà đẻ trứng vàng. Còn ở VN thì đến con chim nó mới đập cánh vài cái đã bị bóp chết bởi những dọa nạt bản quyền với truy thu thuế.

 

Ở đâu mà người ta để cho sự sáng tạo được tự do, ở đó sẽ có những phát minh thay đổi thế giới.

 

Thôi thì “hãy cứ khát khao, hãy cứ dại khờ”

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