Sometimes when you stop to smell the flowers, you get mud on your nose! This white squirrel must have been digging around in the dirt because his nose sure is messy!

 

This is Dean, my little white squirrel mascot. I'm going through files and found this from spring and it made me smile.

Glaze, ArtStudio/ iPhone

Rijksmuseum van Oudheden, Leiden - Rapenburg 28.

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Domitian (Latin: Domitianus; 24 October 51 – 18 September 96) was the Roman emperor from 81 to 96. He was the son of Vespasian and the younger brother of Titus, his two predecessors on the throne, and the last member of the Flavian dynasty. During his reign, the authoritarian nature of his rule put him at sharp odds with the Senate, whose powers he drastically curtailed.

 

Domitian had a minor and largely ceremonial role during the reigns of his father and brother. After the death of his brother, Domitian was declared emperor by the Praetorian Guard. His 15-year reign was the longest since that of Tiberius. As emperor, Domitian strengthened the economy by revaluing the Roman coinage, expanded the border defenses of the empire, and initiated a massive building program to restore the damaged city of Rome. Significant wars were fought in Britain, where his general Agricola attempted to conquer Caledonia (Scotland), and in Dacia, where Domitian was unable to procure a decisive victory against King Decebalus. Domitian's government exhibited strong authoritarian characteristics. Religious, military, and cultural propaganda fostered a cult of personality, and by nominating himself perpetual censor, he sought to control public and private morals. As a consequence, Domitian was popular with the people and army, but considered a tyrant by members of the Roman Senate.

 

Domitian's reign came to an end in 96 when he was assassinated by court officials. He was succeeded the same day by his advisor Nerva. After his death, Domitian's memory was condemned to oblivion by the Senate, while senatorial and equestrian authors such as Tacitus, Pliny the Younger, and Suetonius propagated the view of Domitian as a cruel and paranoid tyrant. Modern revisionists instead have characterized Domitian as a ruthless but efficient autocrat whose cultural, economic, and political programs provided the foundation of the peaceful second century.

 

Domitian was born in Rome on 24 October 51, the youngest son of Titus Flavius Vespasianus—commonly known as Vespasian—and Flavia Domitilla Major. He had an older sister, Domitilla the Younger, and brother, also named Titus Flavius Vespasianus.

 

Decades of civil war during the 1st century BC had contributed greatly to the demise of the old aristocracy of Rome, which a new Italian nobility gradually replaced in prominence during the early part of the 1st century. One such family, the Flavians, or gens Flavia, rose from relative obscurity to prominence in just four generations, acquiring wealth and status under the emperors of the Julio-Claudian dynasty. Domitian's great-grandfather, Titus Flavius Petro, had served as a centurion under Pompey during Caesar's civil war. His military career ended in disgrace when he fled the battlefield at the Battle of Pharsalus in 48 BC.

 

Nevertheless, Petro managed to improve his status by marrying the extremely wealthy Tertulla, whose fortune guaranteed the upward mobility of Petro's son Titus Flavius Sabinus I, Domitian's grandfather. Sabinus himself amassed further wealth and possible equestrian status through his services as tax collector in Asia and banker in Helvetia (modern Switzerland). By marrying Vespasia Polla he allied the Flavian family to the more prestigious gens Vespasia, ensuring the elevation of his sons Titus Flavius Sabinus II and Vespasian to senatorial rank.

 

The political career of Vespasian included the offices of quaestor, aedile, and praetor, and culminated in a consulship in 51, the year of Domitian's birth. As a military commander, Vespasian gained early renown by participating in the Roman invasion of Britain in 43. Nevertheless, ancient sources allege poverty for the Flavian family at the time of Domitian's upbringing, even claiming Vespasian had fallen into disrepute under the emperors Caligula (37–41) and Nero (54–68). Modern history has refuted these claims, suggesting these stories later circulated under Flavian rule as part of a propaganda campaign to diminish success under the less reputable Emperors of the Julio-Claudian dynasty and to maximize achievements under Emperor Claudius (41–54) and his son Britannicus.

 

By all appearances, the Flavians enjoyed high imperial favour throughout the 40s and 60s. While Titus received a court education in the company of Britannicus, Vespasian pursued a successful political and military career. Following a prolonged period of retirement during the 50s, he returned to public office under Nero, serving as proconsul of the Africa Province in 63, and accompanying the emperor Nero during an official tour of Greece in 66.

 

That same year Jews from the Province of Judaea revolted against the Roman Empire, sparking what is now known as the First Jewish–Roman War. Vespasian was assigned to lead the Roman army against the insurgents, with Titus—who had completed his military education by this time—in charge of a legion.

 

Of the three Flavian emperors, Domitian would rule the longest, despite the fact that his youth and early career were largely spent in the shadow of his older brother. Titus had gained military renown during the First Jewish–Roman War. After their father, Vespasian, became emperor in 69 following the civil war known as the Year of the Four Emperors, Titus held a great many offices, while Domitian received honours, but no responsibilities.

 

By the time he was 16 years old, Domitian's mother and sister had long since died, while his father and brother were continuously active in the Roman military, commanding armies in Germania and Judaea. For Domitian, this meant that a significant part of his adolescence was spent in the absence of his near relatives. During the Jewish–Roman wars, he was likely taken under the care of his uncle Titus Flavius Sabinus II, at the time serving as city prefect of Rome; or possibly even Marcus Cocceius Nerva, a loyal friend of the Flavians and the future successor to Domitian.

 

He received the education of a young man of the privileged senatorial class, studying rhetoric and literature. In his biography in the Lives of the Twelve Caesars, Suetonius attests to Domitian's ability to quote the important poets and writers such as Homer or Virgil on appropriate occasions, and describes him as a learned and educated adolescent, with elegant conversation. Among his first published works were poetry, as well as writings on law and administration.

 

Unlike his brother Titus, Domitian was not educated at court. Whether he received formal military training is not recorded, but according to Suetonius, he displayed considerable marksmanship with the bow and arrow. A detailed description of Domitian's appearance and character is provided by Suetonius, who devotes a substantial part of his biography to his personality:

 

He was tall of stature, with a modest expression and a high colour. His eyes were large, but his sight was somewhat dim. He was handsome and graceful too, especially when a young man, and indeed in his whole body with the exception of his feet, the toes of which were somewhat cramped. In later life he had the further disfigurement of baldness, a protruding belly, and spindling legs, though the latter had become thin from a long illness.

 

Domitian was allegedly extremely sensitive regarding his baldness, which he disguised in later life by wearing wigs. According to Suetonius, he even wrote a book on the subject of hair care. With regard to Domitian's personality, however, the account of Suetonius alternates sharply between portraying Domitian as the emperor-tyrant, a man both physically and intellectually lazy, and the intelligent, refined personality drawn elsewhere.

 

Historian Brian Jones concludes in The Emperor Domitian that assessing the true nature of Domitian's personality is inherently complicated by the bias of the surviving sources. Common threads nonetheless emerge from the available evidence. He appears to have lacked the natural charisma of his brother and father. He was prone to suspicion, displayed an odd, sometimes self-deprecating sense of humour, and often communicated in cryptic ways.

 

This ambiguity of character was further exacerbated by his remoteness, and as he grew older, he increasingly displayed a preference for solitude, which may have stemmed from his isolated upbringing. Indeed, by the age of eighteen nearly all of his closest relatives had died by war or disease. Having spent the greater part of his early life in the twilight of Nero's reign, his formative years would have been strongly influenced by the political turmoil of the 60s, culminating with the civil war of 69, which brought his family to power.

 

On 9 June 68, amid growing opposition of the Senate and the army, Nero committed suicide and with him the Julio-Claudian dynasty came to an end. Chaos ensued, leading to a year of brutal civil war known as the Year of the Four Emperors, during which the four most influential generals in the Roman Empire—Galba, Otho, Vitellius and Vespasian—successively vied for imperial power.

 

News of Nero's death reached Vespasian as he was preparing to besiege the city of Jerusalem. Almost simultaneously the Senate had declared Galba, then governor of Hispania Tarraconensis (modern northern Spain), as Emperor of Rome. Rather than continue his campaign, Vespasian decided to await further orders and send Titus to greet the new Emperor.

 

Before reaching Italy, Titus learnt that Galba had been murdered and replaced by Otho, the governor of Lusitania (modern Portugal). At the same time Vitellius and his armies in Germania had risen in revolt and prepared to march on Rome, intent on overthrowing Otho. Not wanting to risk being taken hostage by one side or the other, Titus abandoned the journey to Rome and rejoined his father in Judaea.

 

Otho and Vitellius realized the potential threat posed by the Flavian faction. With four legions at his disposal, Vespasian commanded a strength of nearly 80,000 soldiers. His position in Judaea further granted him the advantage of being nearest to the vital province of Egypt, which controlled the grain supply to Rome. His brother Titus Flavius Sabinus II, as city prefect, commanded the entire city garrison of Rome. Tensions among the Flavian troops ran high but so long as either Galba or Otho remained in power, Vespasian refused to take action.

 

When Otho was defeated by Vitellius at the First Battle of Bedriacum, the armies in Judaea and Egypt took matters into their own hands and declared Vespasian emperor on 1 July 69. Vespasian accepted and entered an alliance with Gaius Licinius Mucianus, the governor of Syria, against Vitellius. A strong force drawn from the Judaean and Syrian legions marched on Rome under the command of Mucianus, while Vespasian travelled to Alexandria, leaving Titus in charge of ending the Jewish rebellion.

 

In Rome, Domitian was placed under house arrest by Vitellius, as a safeguard against Flavian aggression. Support for the old emperor waned as more legions around the empire pledged their allegiance to Vespasian. On 24 October 69, the forces of Vitellius and Vespasian (under Marcus Antonius Primus) met at the Second Battle of Bedriacum, which ended in a crushing defeat for the armies of Vitellius.

 

In despair, Vitellius attempted to negotiate a surrender. Terms of peace, including a voluntary abdication, were agreed upon with Titus Flavius Sabinus II but the soldiers of the Praetorian Guard—the imperial bodyguard—considered such a resignation disgraceful and prevented Vitellius from carrying out the treaty. On the morning of 18 December, the emperor appeared to deposit the imperial insignia at the Temple of Concord but at the last minute retraced his steps to the Imperial palace. In the confusion, the leading men of the state gathered at Sabinus' house, proclaiming Vespasian as Emperor, but the multitude dispersed when Vitellian cohorts clashed with the armed escort of Sabinus, who was forced to retreat to the Capitoline Hill.

 

During the night, he was joined by his relatives, including Domitian. The armies of Mucianus were nearing Rome but the besieged Flavian party did not hold out for longer than a day. On 19 December, Vitellianists burst onto the Capitol and in a skirmish, Sabinus was captured and executed. Domitian managed to escape by disguising himself as a worshipper of Isis and spent the night in safety with one of his father's supporters, Cornelius Primus.

 

By the afternoon of 20 December, Vitellius was dead, his armies having been defeated by the Flavian legions. With nothing more to be feared, Domitian came forward to meet the invading forces; he was universally saluted by the title of Caesar and the mass of troops conducted him to his father's house. The following day, 21 December, the Senate proclaimed Vespasian emperor of the Roman Empire.

 

The Conspiracy of Claudius Civilis (detail), by Rembrandt (1661). During the Batavian rebellion, Domitian eagerly sought the opportunity to attain military glory, but was denied command of a legion by superior officers.

 

Although the war had officially ended, a state of anarchy and lawlessness pervaded in the first days following the demise of Vitellius. Order was properly restored by Mucianus in early 70 but Vespasian did not enter Rome until September of that year. In the meantime, Domitian acted as the representative of the Flavian family in the Roman Senate. He received the title of Caesar and was appointed praetor with consular power.

 

The ancient historian Tacitus describes Domitian's first speech in the Senate as brief and measured, at the same time noting his ability to elude awkward questions. Domitian's authority was merely nominal, foreshadowing what was to be his role for at least ten more years. By all accounts, Mucianus held the real power in Vespasian's absence and he was careful to ensure that Domitian, still only eighteen years old, did not overstep the boundaries of his function. Strict control was also maintained over the young Caesar's entourage, promoting away Flavian generals such as Arrius Varus and Antonius Primus and replacing them with more reliable men such as Arrecinus Clemens.

 

Equally curtailed by Mucianus were Domitian's military ambitions. The civil war of 69 had severely destabilized the provinces, leading to several local uprisings such as the Batavian revolt in Gaul. Batavian auxiliaries of the Rhine legions, led by Gaius Julius Civilis, had rebelled with the aid of a faction of Treveri under the command of Julius Classicus. Seven legions were sent from Rome, led by Vespasian's brother-in-law Quintus Petillius Cerialis.

 

Although the revolt was quickly suppressed, exaggerated reports of disaster prompted Mucianus to depart the capital with reinforcements of his own. Domitian eagerly sought the opportunity to attain military glory and joined the other officers with the intention of commanding a legion of his own. According to Tacitus, Mucianus was not keen on this prospect but since he considered Domitian a liability in any capacity that was entrusted to him, he preferred to keep him close at hand rather than in Rome.

 

When news arrived of Cerialis' victory over Civilis, Mucianus tactfully dissuaded Domitian from pursuing further military endeavours. Domitian then wrote to Cerialis personally, suggesting he hand over command of his army but, once again, he was snubbed. With the return of Vespasian in late September, his political role was rendered all but obsolete and Domitian withdrew from government devoting his time to arts and literature.

 

Where his political and military career had ended in disappointment, Domitian's private affairs were more successful. In 70 Vespasian attempted to arrange a dynastic marriage between his youngest son and the daughter of Titus, Julia Flavia, but Domitian was adamant in his love for Domitia Longina, going so far as to persuade her husband, Lucius Aelius Lamia Plautius Aelianus, to divorce her so that Domitian could marry her himself. Despite its initial recklessness, the alliance was very prestigious for both families. Domitia Longina was the younger daughter of Gnaeus Domitius Corbulo, a respected general and honoured politician who had distinguished himself for his leadership in Armenia. Following the failed Pisonian conspiracy against Nero in 65, he had been forced to commit suicide. She was also a granddaughter of Junia Lepida, a descendant of Emperor Augustus. The new marriage not only re-established ties to senatorial opposition, but also served the broader Flavian propaganda of the time, which sought to diminish Vespasian's political success under Nero. Instead, connections to Claudius and Britannicus were emphasised, and Nero's victims, or those otherwise disadvantaged by him, rehabilitated.

 

In 80, Domitia and Domitian's only attested son was born. It is not known what the boy's name was, but he died in childhood in 83. Shortly following his accession as Emperor, Domitian bestowed the honorific title of Augusta upon Domitia, while their son was deified, appearing as such on the reverse of coin types from this period. Nevertheless, the marriage appears to have faced a significant crisis in 83. For reasons unknown, Domitian briefly exiled Domitia, and then soon recalled her, either out of love or due to rumours that he was carrying on a relationship with his niece Julia Flavia. Jones argues that most likely he did so for her failure to produce an heir. By 84, Domitia had returned to the palace, where she lived for the remainder of Domitian's reign without incident. Little is known of Domitia's activities as Empress, or how much influence she wielded in Domitian's government, but it seems her role was limited. From Suetonius, we know that she at least accompanied the Emperor to the amphitheatre, while the Jewish writer Josephus speaks of benefits he received from her. It is not known whether Domitian had other children, but he did not marry again. Despite allegations by Roman sources of adultery and divorce, the marriage appears to have been happy.

 

The Triumph of Titus, by Sir Lawrence Alma-Tadema (1885), depicting the Flavian family during the triumphal procession of 71. Vespasian proceeds at the head of the family, dressed as pontifex maximus, followed by Domitian with Domitia Longina, and finally Titus, also dressed in religious regalia. An exchange of glances between Titus and Domitia suggests an affair upon which historians have speculated. Alma-Tadema was known for his meticulous historical research on the ancient world.

 

Before becoming Emperor, Domitian's role in the Flavian government was largely ceremonial. In June 71, Titus returned triumphant from the war in Judaea. Ultimately, the rebellion had claimed the lives of tens of thousands, perhaps hundreds of thousands, a majority of whom were Jewish. The city and temple of Jerusalem were completely destroyed, its most valuable treasures carried off by the Roman army, and nearly 100,000 people were captured and enslaved.

 

For his victory, the Senate awarded Titus a Roman triumph. On the day of the festivities, the Flavian family rode into the capital, preceded by a lavish parade that displayed the spoils of the war. The family procession was headed by Vespasian and Titus, while Domitian, riding a magnificent white horse, followed with the remaining Flavian relatives.

 

Leaders of the Jewish resistance were executed in the Forum Romanum, after which the procession closed with religious sacrifices at the Temple of Jupiter. A triumphal arch, the Arch of Titus, was erected at the south-east entrance to the Forum to commemorate the successful end of the war.

 

Yet the return of Titus further highlighted the comparative insignificance of Domitian, both militarily and politically. As the eldest and most experienced of Vespasian's sons, Titus shared tribunician power with his father, received seven consulships, the censorship, and was given command of the Praetorian Guard; powers that left no doubt he was the designated heir to the Empire. As a second son, Domitian held honorary titles, such as Caesar or Princeps Iuventutis, and several priesthoods, including those of augur, pontifex, frater arvalis, magister frater arvalium, and sacerdos collegiorum omnium, but no office with imperium.

 

He held six consulships during Vespasian's reign but only one of these, in 73, was an ordinary consulship. The other five were less prestigious suffect consulships, which he held in 71, 75, 76, 77 and 79 respectively, usually replacing his father or brother in mid-January. While ceremonial, these offices no doubt gained Domitian valuable experience in the Roman Senate, and may have contributed to his later reservations about its relevance.

 

Under Vespasian and Titus, non-Flavians were virtually excluded from the important public offices. Mucianus himself all but disappeared from historical records during this time, and it is believed he died sometime between 75 and 77. Real power was unmistakably concentrated in the hands of the Flavian faction; the weakened Senate only maintained the facade of democracy.

 

Because Titus effectively acted as co-emperor with his father, no abrupt change in Flavian policy occurred when Vespasian died on 24 June 79. Titus assured Domitian that full partnership in the government would soon be his, but neither tribunician power nor imperium of any kind was conferred upon him during Titus' brief reign.

 

Two major disasters struck during 79 and 80. In October/November 79, Mount Vesuvius erupted, burying the surrounding cities of Pompeii and Herculaneum under metres of ash and lava; the following year, a fire broke out in Rome that lasted three days and destroyed a number of important public buildings. Consequently, Titus spent much of his reign coordinating relief efforts and restoring damaged property. On 13 September 81, after barely two years in office, he unexpectedly died of fever during a trip to the Sabine territories.

 

Ancient authors have implicated Domitian in the death of his brother, either by directly accusing him of murder, or implying he left the ailing Titus for dead, even alleging that during his lifetime, Domitian was openly plotting against his brother. It is difficult to assess the factual veracity of these statements given the known bias of the surviving sources. Brotherly affection was likely at a minimum, but this was hardly surprising, considering that Domitian had barely seen Titus after the age of seven.

 

Whatever the nature of their relationship, Domitian seems to have displayed little sympathy when his brother lay dying, instead making for the Praetorian camp where he was proclaimed emperor. The following day, 14 September, the Senate confirmed Domitian's powers, granting tribunician power, the office of Pontifex maximus, and the titles of Augustus ("venerable"), and Pater Patriae ("father of the country").

 

As Emperor, Domitian quickly dispensed with the republican facade his father and brother had maintained during their reign. By moving the centre of government (more or less formally) to the imperial court, Domitian openly rendered the Senate's powers obsolete. In his view, the Roman Empire was to be governed as a divine monarchy with himself as the benevolent despot at its head.

 

In addition to exercising absolute political power, Domitian believed the emperor's role encompassed every aspect of daily life, guiding the Roman people as a cultural and moral authority. To usher in the new era, he embarked on ambitious economic, military, and cultural programs with the intention of restoring the Empire to the splendour it had seen under the Emperor Augustus.

 

Despite these grand designs, Domitian was determined to govern the Empire conscientiously and scrupulously. He became personally involved in all branches of the administration: edicts were issued governing the smallest details of everyday life and law, while taxation and public morals were rigidly enforced. According to Suetonius, the imperial bureaucracy never ran more efficiently than under Domitian, whose exacting standards and suspicious nature maintained historically low corruption among provincial governors and elected officials.

 

Although he made no pretence regarding the significance of the Senate under his absolute rule, those senators he deemed unworthy were expelled from the Senate, and in the distribution of public offices he rarely favored family members, a policy that stood in contrast to the nepotism practiced by Vespasian and Titus. Above all, however, Domitian valued loyalty and malleability in those he assigned to strategic posts, qualities he found more often in men of the equestrian order than in members of the Senate or his own family, whom he regarded with suspicion, and promptly removed from office if they disagreed with imperial policy.

 

The reality of Domitian's autocracy was further highlighted by the fact that, more than any emperor since Tiberius, he spent significant periods of time away from the capital. Although the Senate's power had been in decline since the fall of the Republic, under Domitian the seat of power was no longer even in Rome, but rather wherever the Emperor was. Until the completion of the Flavian Palace on the Palatine Hill, the imperial court was situated at Alba or Circeii, and sometimes even farther afield. Domitian toured the European provinces extensively, and spent at least three years of his reign in Germania and Illyricum, conducting military campaigns on the frontiers of the Empire.

 

For his personal use, he was active in constructing many monumental buildings, including the Villa of Domitian, a vast and sumptuous palace situated 20 km outside Rome in the Alban Hills.[citation needed]

In Rome itself, he built the Palace of Domitian on the Palatine Hill. Six other villas are linked with Domitian at Tusculum, Antium, Caieta, Circei, Anxur and Baiae. Only the one at Circei has been identified today, where its remains can be visited by the Lago di Paola.

 

The Stadium of Domitian was dedicated in 86 AD as a gift to the people of Rome as part of an Imperial building program, following the damage or destruction of most of the buildings on the Field of Mars by fire in 79 AD. It was Rome's first permanent venue for competitive athletics, and today occupied by the Piazza Navona.

 

In Egypt too, Domitian was quite active in constructing buildings and decorating them. He appears, together with Trajan, in offering scenes on the propylon of the Temple of Hathor at Dendera. His cartouche also appears in the column shafts of the Temple of Khnum at Esna.

 

Upon his accession, Domitian revalued the Roman currency by increasing the silver content of the denarius by 12%. Domitian's tendency towards micromanagement was nowhere more evident than in his financial policy. The question of whether Domitian left the Roman Empire in debt or with a surplus at the time of his death has been fiercely debated. The evidence points to a balanced economy for the greater part of Domitian's reign. Upon his accession he revalued the Roman currency dramatically. He increased the silver purity of the denarius from 90% to 98% – the actual silver weight increasing from 2.87 grams to 3.26 grams. A financial crisis in 85 forced a devaluation of the silver purity and weight to 93.5% and 3.04 grams respectively.

 

Nevertheless, the new values were still higher than the levels that Vespasian and Titus had maintained during their reigns. Domitian's rigorous taxation policy ensured that this standard was sustained for the following eleven years. Coinage from this era displays a highly consistent degree of quality including meticulous attention to Domitian's titulature and refined artwork on the reverse portraits.

 

Jones estimates Domitian's annual income at more than 1.2 billion sestertii, of which over one-third would presumably have been spent maintaining the Roman army. The other major expense was the extensive reconstruction of Rome. At the time of Domitian's accession the city was still suffering from the damage caused by the Great Fire of 64, the civil war of 69 and the fire in 80.

 

Much more than a renovation project, Domitian's building program was intended to be the crowning achievement of an Empire-wide cultural renaissance. Around fifty structures were erected, restored or completed, achievements second only to those of Augustus. Among the most important new structures were an odeon, a stadium, and an expansive palace on the Palatine Hill known as the Flavian Palace, which was designed by Domitian's master architect Rabirius.

 

The most important building Domitian restored was the Temple of Jupiter on the Capitoline Hill, said to have been covered with a gilded roof. Among those completed were the Temple of Vespasian and Titus, the Arch of Titus and the Flavian Amphitheatre (Colosseum), to which he added a fourth level and finished the interior seating area.

 

In order to appease the people of Rome an estimated 135 million sestertii was spent on donatives, or congiaria, throughout Domitian's reign. The Emperor also revived the practice of public banquets, which had been reduced to a simple distribution of food under Nero, while he invested large sums on entertainment and games. In 86 he founded the Capitoline Games, a quadrennial contest comprising athletic displays, chariot racing, and competitions for oratory, music and acting.

 

Domitian himself supported the travel of competitors from all corners of the Empire to Rome and distributed the prizes. Innovations were also introduced into the regular gladiatorial games such as naval contests, nighttime battles, and female and dwarf gladiator fights. Lastly, he added two new factions to the chariot races, Gold and Purple, to race against the existing White, Red, Green and Blue factions.

 

The military campaigns undertaken during Domitian's reign were generally defensive in nature, as the Emperor rejected the idea of expansionist warfare. His most significant military contribution was the development of the Limes Germanicus, which encompassed a vast network of roads, forts and watchtowers constructed along the Rhine river to defend the Empire. Nevertheless, several important wars were fought in Gaul, against the Chatti, and across the Danube frontier against the Suebi, the Sarmatians, and the Dacians.

 

The conquest of Britain continued under the command of Gnaeus Julius Agricola, who expanded the Roman Empire as far as Caledonia, or modern day Scotland. Domitian also founded a new legion in 82, the Legio I Minervia, to fight against the Chatti. Domitian is also credited on the easternmost evidence of Roman military presence, the rock inscription near Boyukdash mountain, in present-day Azerbaijan. As judged by the carved titles of Caesar, Augustus and Germanicus, the related march took place between 84 and 96 AD.

 

Domitian's administration of the Roman army was characterized by the same fastidious involvement he exhibited in other branches of the government. His competence as a military strategist was criticized by his contemporaries however. Although he claimed several triumphs, these were largely propaganda manoeuvres. Tacitus derided Domitian's victory against the Chatti as a "mock triumph", and criticized his decision to retreat in Britain following the conquests of Agricola.

 

Nevertheless, Domitian appears to have been very popular among the soldiers, spending an estimated three years of his reign among the army on campaigns—more than any emperor since Augustus—and raising their pay by one-third. While the army command may have disapproved of his tactical and strategic decisions, the loyalty of the common soldier was unquestioned.

 

Once Emperor, Domitian immediately sought to attain his long delayed military glory. As early as 82, or possibly 83, he went to Gaul, ostensibly to conduct a census, and suddenly ordered an attack on the Chatti. For this purpose, a new legion was founded, Legio I Minervia, which constructed some 75 kilometres (46 mi) of roads through Chattan territory to uncover the enemy's hiding places.

 

Although little information survives of the battles fought, enough early victories were apparently achieved for Domitian to be back in Rome by the end of 83, where he celebrated an elaborate triumph and conferred upon himself the title of Germanicus. Domitian's supposed victory was much scorned by ancient authors, who described the campaign as "uncalled for", and a "mock triumph". The evidence lends some credence to these claims, as the Chatti would later play a significant role during the revolt of Saturninus in 89.

 

One of the most detailed reports of military activity under the Flavian dynasty was written by Tacitus, whose biography of his father-in-law Gnaeus Julius Agricola largely concerns the conquest of Britain between 77 and 84. Agricola arrived c. 77 as governor of Roman Britain, immediately launching campaigns into Caledonia (modern Scotland).

 

In 82 Agricola crossed an unidentified body of water and defeated peoples unknown to the Romans until then. He fortified the coast facing Ireland, and Tacitus recalls that his father-in-law often claimed the island could be conquered with a single legion and a few auxiliaries. He had given refuge to an exiled Irish king whom he hoped he might use as the excuse for conquest. This conquest never happened, but some historians believe that the crossing referred to was in fact a small-scale exploratory or punitive expedition to Ireland.

 

Turning his attention from Ireland, the following year Agricola raised a fleet and pushed beyond the Forth into Caledonia. To aid the advance, a large legionary fortress was constructed at Inchtuthil. In the summer of 84, Agricola faced the armies of the Caledonians, led by Calgacus, at the Battle of Mons Graupius. Although the Romans inflicted heavy losses on the enemy, two-thirds of the Caledonian army escaped and hid in the Scottish marshes and Highlands, ultimately preventing Agricola from bringing the entire British island under his control.

 

In 85, Agricola was recalled to Rome by Domitian, having served for more than six years as governor, longer than normal for consular legates during the Flavian era. Tacitus claims that Domitian ordered his recall because Agricola's successes outshone the Emperor's own modest victories in Germania. The relationship between Agricola and the Emperor is unclear: on the one hand, Agricola was awarded triumphal decorations and a statue, on the other, Agricola never again held a civil or military post in spite of his experience and renown. He was offered the governorship of the province of Africa but declined it, either due to ill health or, as Tacitus claims, the machinations of Domitian.

 

Not long after Agricola's recall from Britain, the Roman Empire entered into war with the Kingdom of Dacia in the East. Reinforcements were needed, and in 87 or 88, Domitian ordered a large-scale strategic withdrawal of troops in the British province. The fortress at Inchtuthil was dismantled and the Caledonian forts and watchtowers abandoned, moving the Roman frontier some 120 kilometres (75 mi) further south. The army command may have resented Domitian's decision to retreat, but to him the Caledonian territories never represented anything more than a loss to the Roman treasury.

 

The most significant threat the Roman Empire faced during the reign of Domitian arose from the northern provinces of Illyricum, where the Suebi, the Sarmatians and the Dacians continuously harassed Roman settlements along the Danube river. Of these, the Sarmatians and the Dacians posed the most formidable threat. In approximately 84 or 85 the Dacians, led by King Decebalus, crossed the Danube into the province of Moesia, wreaking havoc and killing the Moesian governor Oppius Sabinus.

 

Domitian quickly launched a counteroffensive, personally travelling to the region accompanied by a large force commanded by his praetorian prefect Cornelius Fuscus. Fuscus successfully drove the Dacians back across the border in mid-85, prompting Domitian to return to Rome and celebrate his second triumph.

 

The victory proved short-lived, however: as early in 86 Fuscus embarked on an ill-fated expedition into Dacia. Fuscus was killed, and the battle standard of the Praetorian Guard was lost. The loss of the battle standard, or aquila, was indicative of a crushing defeat and a serious affront to Roman national pride.

 

Domitian returned to Moesia in August 86. He divided the province into Lower Moesia and Upper Moesia, and transferred three additional legions to the Danube. In 87, the Romans invaded Dacia once more, this time under the command of Tettius Julianus, and finally defeated Decebalus in late 88 at the same site where Fuscus had previously perished. An attack on the Dacian capital Sarmizegetusa was forestalled when new troubles arose on the German frontier in 89.

 

In order to avert having to conduct a war on two fronts, Domitian agreed to terms of peace with Decebalus, negotiating free access of Roman troops through the Dacian region while granting Decebalus an annual subsidy of 8 million sesterces. Contemporary authors severely criticized this treaty, which was considered shameful to the Romans and left the deaths of Sabinus and Fuscus unavenged. For the remainder of Domitian's reign Dacia remained a relatively peaceful client kingdom, but Decebalus used the Roman money to fortify his defenses.

 

Domitian probably wanted a new war against the Dacians, and reinforced Upper Moesia with two more cavalry units brought from Syria and with at least five cohorts brought from Pannonia. Trajan continued Domitian's policy and added two more units to the auxiliary forces of Upper Moesia, and then he used the build up of troops for his Dacian wars. Eventually the Romans achieved a decisive victory against Decebalus in 106. Again, the Roman army sustained heavy losses, but Trajan succeeded in capturing Sarmizegetusa and, importantly, annexed the Dacian gold and silver mines.

 

Domitian firmly believed in the traditional Roman religion, and personally saw to it that ancient customs and morals were observed throughout his reign. In order to justify the divine nature of the Flavian rule, Domitian emphasized connections with the chief deity Jupiter, perhaps most significantly through the impressive restoration of the Temple of Jupiter on the Capitoline Hill. A small chapel dedicated to Jupiter Conservator was also constructed near the house where Domitian had fled to safety on 20 December 69. Later in his reign, he replaced it with a more expansive building, dedicated to Jupiter Custos.

 

The goddess he worshipped the most zealously, however, was Minerva. Not only did he keep a personal shrine dedicated to her in his bedroom, she regularly appeared on his coinage—in four different attested reverse types—and he founded a legion, Legio I Minervia, in her name.

 

Domitian also revived the practice of the imperial cult, which had fallen somewhat out of use under Vespasian. Significantly, his first act as an Emperor was the deification of his brother Titus. Upon their deaths, his infant son, and niece, Julia Flavia, were likewise enrolled among the gods. With regards to the emperor himself as a religious figure, both Suetonius and Cassius Dio allege that Domitian officially gave himself the title of Dominus et Deus ("Lord and God"). However, not only did he reject the title of Dominus during his reign, but since he issued no official documentation or coinage to this effect, historians such as Brian Jones contend that such phrases were addressed to Domitian by flatterers who wished to earn favors from the emperor.

 

To foster the worship of the imperial family, he erected a dynastic mausoleum on the site of Vespasian's former house on the Quirinal, and completed the Temple of Vespasian and Titus, a shrine dedicated to the worship of his deified father and brother. To memorialize the military triumphs of the Flavian family, he ordered the construction of the Templum Divorum and the Templum Fortuna Redux, and completed the Arch of Titus.

 

Construction projects such as these constituted only the most visible part of Domitian's religious policy, which also concerned itself with the fulfilment of religious law and public morals. In 85, he nominated himself perpetual censor, the office that held the task of supervising Roman morals and conduct. Once again, Domitian acquitted himself of this task dutifully, and with care. He renewed the Lex Iulia de Adulteriis Coercendis, under which adultery was punishable by exile. From the list of jurors he struck an equestrian who had divorced his wife and taken her back, while an ex-quaestor was expelled from the Senate for acting and dancing.

 

As eunuchs were popularly used as servants, Domitian punished people who castrated others and wanted to ban the eunuchs themselves. Subsequent emperors made similar prohibitions, but Domitian may have been the first to do so. Despite his moralizing, Domitian had his own favorite eunuch boy, Earinus, who was commemorated by the contemporary court poets Martial and Statius.

 

Domitian also heavily prosecuted corruption among public officials, removing jurors if they accepted bribes and rescinding legislation when a conflict of interest was suspected. He ensured that libellous writings, especially those directed against himself, were punishable by exile or death. Actors were likewise regarded with suspicion. Consequently, he forbade mimes from appearing on stage in public. Philosophers did not fare much better. Epictetus, who had set himself up in Rome as a professor of philosophy, remarked that philosophers were able to "look tyrants steadily in the face", and it was Domitian's decree of 94, expelling all philosophers from Rome, that caused Epictetus to shift his base to the recently founded Roman city of Nicopolis, in Epirus, Greece, where he lived simply, worked safely and died of old age.

Coin of Domitian, found in the Buddhist stupa of Ahin Posh, dedicated under the Kushan Empire in 150–160, in modern Afghanistan.

 

In 87, Vestal Virgins were found to have broken their sacred vows of lifelong public chastity. As the Vestals were regarded as daughters of the community, this offense essentially constituted incest. Accordingly, those found guilty of any such transgression were condemned to death, either by a manner of their choosing, or according to the ancient fashion, which dictated that Vestals should be buried alive.

 

Foreign religions were tolerated insofar as they did not interfere with public order, or could be assimilated with the traditional Roman religion. The worship of Egyptian deities in particular flourished under the Flavian dynasty, to an extent not seen again until the reign of Commodus. Veneration of Serapis and Isis, who were identified with Jupiter and Minerva respectively, was especially prominent.

 

4th century writings by Eusebius maintain that Jews and Christians were heavily persecuted toward the end of Domitian's reign. The Book of Revelation and First Epistle of Clement are thought by some to have been written during this period, the latter making mention of "sudden and repeated misfortunes", which are assumed to refer to persecutions under Domitian. Although Jews were heavily taxed, no contemporary authors give specific details of trials or executions based on religious offenses other than those within the Roman religion. Suetonius mentions having seen in his youth a nonagenarian being stripped by a procurator to see if he was circumcised.

 

On 1 January 89, the governor of Germania Superior, Lucius Antonius Saturninus, and his two legions at Mainz, Legio XIV Gemina and Legio XXI Rapax, revolted against the Roman Empire with the aid of the Germanic Chatti people. The precise cause for the rebellion is uncertain, although it appears to have been planned well in advance. The Senatorial officers may have disapproved of Domitian's military strategies, such as his decision to fortify the German frontier rather than attack, as well as his recent retreat from Britain, and finally the disgraceful policy of appeasement towards Decebalus.

 

At any rate, the uprising was strictly confined to Saturninus' province, and quickly detected once the rumour spread across the neighbouring provinces. The governor of Germania Inferior, Aulus Bucius Lappius Maximus, moved to the region at once, assisted by the procurator of Rhaetia, Titus Flavius Norbanus. From Spain, Trajan was summoned, while Domitian himself came from Rome with the Praetorian Guard.

 

By a stroke of luck, a thaw prevented the Chatti from crossing the Rhine and coming to Saturninus' aid. Within twenty-four days the rebellion was crushed, and its leaders at Mainz savagely punished. The mutinous legions were sent to the front in Illyricum, while those who had assisted in their defeat were duly rewarded.

 

Lappius Maximus received the governorship of the province of Syria, a second consulship in May 95, and finally a priesthood, which he still held in 102. Titus Flavius Norbanus may have been appointed to the prefecture of Egypt, but almost certainly became prefect of the Praetorian Guard by 94, with Titus Petronius Secundus as his colleague. Domitian opened the year following the revolt by sharing the consulship with Marcus Cocceius Nerva, suggesting the latter had played a part in uncovering the conspiracy, perhaps in a fashion similar to the one he played during the Pisonian conspiracy under Nero.

 

Although little is known about the life and career of Nerva before his accession as Emperor in 96, he appears to have been a highly adaptable diplomat, surviving multiple regime changes and emerging as one of the Flavians' most trusted advisors. His consulship may therefore have been intended to emphasize the stability and status quo of the regime. The revolt had been suppressed and the Empire returned to order.

 

Since the fall of the Republic, the authority of the Roman Senate had largely eroded under the quasi-monarchical system of government established by Augustus, known as the Principate. The Principate allowed the existence of a de facto dictatorial regime, while maintaining the formal framework of the Roman Republic. Most Emperors upheld the public facade of democracy, and in return the Senate implicitly acknowledged the Emperor's status as a de facto monarch.

 

Some rulers handled this arrangement with less subtlety than others. Domitian was not so subtle. From the outset of his reign, he stressed the reality of his autocracy. He disliked aristocrats and had no fear of showing it, withdrawing every decision-making power from the Senate, and instead relying on a small set of friends and equestrians to control the important offices of state.

 

The dislike was mutual. After Domitian's assassination, the senators of Rome rushed to the Senate house, where they immediately passed a motion condemning his memory to oblivion. Under the rulers of the Nervan-Antonian dynasty, senatorial authors published histories that elaborated on the view of Domitian as a tyrant.

 

Nevertheless, the evidence suggests that Domitian did make concessions toward senatorial opinion. Whereas his father and brother had concentrated consular power largely in the hands of the Flavian family, Domitian admitted a surprisingly large number of provincials and potential opponents to the consulship, allowing them to head the official calendar by opening the year as an ordinary consul. Whether this was a genuine attempt to reconcile with hostile factions in the Senate cannot be ascertained. By offering the consulship to potential opponents, Domitian may have wanted to compromise these senators in the eyes of their supporters. When their conduct proved unsatisfactory, they were almost invariably brought to trial and exiled or executed, and their property was confiscated.

 

Both Tacitus and Suetonius speak of escalating persecutions toward the end of Domitian's reign, identifying a point of sharp increase around 93, or sometime after the failed revolt of Saturninus. At least twenty senatorial opponents were executed, including Domitia Longina's former husband Lucius Aelius Lamia Plautius Aelianus and three of Domitian's own family members, Titus Flavius Sabinus, Titus Flavius Clemens and Marcus Arrecinus Clemens. Flavius Clemens was a cousin of Domitian, and the emperor had even designated Clemens' two young sons as his successors, calling them as "Vespasian" and "Domitian". Some of these men were executed as early as 83 or 85, however, lending little credit to Tacitus' notion of a "reign of terror" late in Domitian's reign. According to Suetonius, some were convicted for corruption or treason, others on trivial charges, which Domitian justified through his suspicion:

 

He used to say that the lot of Emperors was most unfortunate, since when they discovered a conspiracy, no one believed them unless they had been murdered.

 

Jones compares the executions of Domitian to those under Emperor Claudius (41–54), noting that Claudius executed around 35 senators and 300 equestrians, and yet was still deified by the Senate and regarded as one of the good Emperors of history. Domitian was apparently unable to gain support among the aristocracy, despite attempts to appease hostile factions with consular appointments. His autocratic style of government accentuated the Senate's loss of power, while his policy of treating patricians and even family members as equals to all Romans earned him their contempt.

 

According to Suetonius, Domitian worshipped Minerva as his protector goddess with superstitious veneration. In a dream, she is said to have abandoned the emperor prior to the assassination.

Domitian was assassinated on 18 September 96 in a conspiracy by court officials. A highly detailed account of the plot and the assassination is provided by Suetonius. He alleges that Domitian's chamberlain Parthenius played the main role in the plot, and historian John Grainger cites Parthenius' likely fear over Domitian's recent execution of Nero's former secretary Epaphroditus as a possible motive. The act itself was carried out by a freedman of Parthenius named Maximus, and a steward of Domitian's niece Flavia Domitilla, named Stephanus.

 

According to Suetonius, a number of omens had foretold Domitian's death. The Germanic soothsayer Larginus Proclus predicted the date of Domitian's death and was consequently sentenced to death by him. Several days prior to the assassination, Minerva had appeared to the emperor in a dream. She announced that she had been disarmed by Jupiter and could no longer give Domitian her protection. According to an auspice he had received, the Emperor believed that his death would be at midday. As a result, he was always restless around that time. On the day of the assassination, Domitian was distressed and repeatedly asked a servant to tell him what time it was. The servant, who was himself one of the plotters, lied to the emperor, telling him that it was already late in the afternoon. Apparently put at ease, the Emperor went to his desk to sign some decrees. Stephanus, who had been feigning an injury to his arm for several days and wearing a bandage to allow him to carry a concealed dagger, suddenly appeared:

 

...he pretended that he had discovered a plot, and was for that reason granted an audience: whereupon, as the amazed Domitian perused a document he had handed him, Stephanus stabbed him in the groin. The wounded Emperor put up a fight, but succumbed to seven further stabs, his assailants being a subaltern named Clodianus, Parthenius's freedman Maximus, Satur, a head-chamberlain and one of the imperial gladiators.

 

During the attack, Stephanus and Domitian had struggled on the floor, during which time Stephanus was stabbed by the emperor and died shortly afterward. Domitian's body was carried away on a common bier and unceremoniously cremated by his nurse Phyllis. Later, she took the emperor's ashes to the Flavian Temple and mingled them with those of his niece, Julia. He was 44 years old. As had been foretold, his death came at midday.

 

Cassius Dio, writing nearly a hundred years after the assassination, suggests that the assassination was improvised, while Suetonius implies it was a well-organized conspiracy, citing Stephanus' feigned injury and claiming that the doors to the servants' quarters had been locked prior to the attack and that a sword Domitian kept concealed beneath his pillow as a last line of personal protection against a would-be assassin, had also been removed beforehand.

 

Dio included Domitia Longina among the conspirators, but in light of her attested devotion to Domitian—even years after her husband had died—her involvement in the plot seems highly unlikely. The precise involvement of the Praetorian Guard is unclear. One of the guard's commanders, Titus Petronius Secundus, was almost certainly aware of the plot. The other, Titus Flavius Norbanus, the former governor of Raetia, was a member of Domitian's family.

 

Upon the death of Domitian, Nerva was proclaimed Emperor by the Senate.

The Fasti Ostienses, the Ostian Calendar, records that on the same day as Domitian's assassination, the Senate proclaimed Marcus Cocceius Nerva emperor. Despite his political experience, this was a remarkable choice. Nerva was old and childless, and had spent much of his career out of the public light, prompting both ancient and modern authors to speculate on his involvement in Domitian's assassination.

 

According to Cassius Dio, the conspirators approached Nerva as a potential successor prior to the assassination, suggesting that he was at least aware of the plot. He does not appear in Suetonius' version of the events, but this may be understandable, since his works were published under Nerva's direct descendants Trajan and Hadrian. To suggest the dynasty owed its accession to murder would have been less than sensitive.

 

On the other hand, Nerva lacked widespread support in the Empire, and as a known Flavian loyalist, his track record would not have recommended him to the conspirators. The precise facts have been obscured by history, but modern historians believe Nerva was proclaimed Emperor solely on the initiative of the Senate, within hours after the news of the assassination broke. The decision may have been hasty so as to avoid civil war, but neither appears to have been involved in the conspiracy.

 

The Senate nonetheless rejoiced at the death of Domitian, and immediately following Nerva's accession as Emperor, passed damnatio memoriae on Domitian's memory; his coins and statues were melted, his arches were torn down and his name was erased from all public records. Domitian and, over a century later, Publius Septimius Geta were the only emperors known to have officially received a damnatio memoriae, though others may have received de facto ones. In many instances, existing portraits of Domitian, such as those found on the Cancelleria Reliefs, were simply recarved to fit the likeness of Nerva, which allowed quick production of new images and recycling of previous material.[181] Yet the order of the Senate was only partially executed in Rome, and wholly disregarded in most of the provinces outside Italy.

 

According to Suetonius, the people of Rome met the news of Domitian's death with indifference, but the army was much grieved, calling for his deification immediately after the assassination, and in several provinces rioting. As a compensation measure, the Praetorian Guard demanded the execution of Domitian's assassins, which Nerva refused. Instead he merely dismissed Titus Petronius Secundus, and replaced him with a former commander, Casperius Aelianus.

 

Dissatisfaction with this state of affairs continued to loom over Nerva's reign, and ultimately erupted into a crisis in October 97, when members of the Praetorian Guard, led by Casperius Aelianus, laid siege to the Imperial Palace and took Nerva hostage. He was forced to submit to their demands, agreeing to hand over those responsible for Domitian's death and even giving a speech thanking the rebellious Praetorians. Titus Petronius Secundus and Parthenius were sought out and killed. Nerva was unharmed in this assault, but his authority was damaged beyond repair. Shortly thereafter he announced the adoption of Trajan as his successor, and with this decision nearly abdicated (Wikipedia).

Cela Peut Arriver à Agen.

En observant ce qui se passe le long des voies, on comprend.

La situation doit-être traumatisante pour les conducteurs de trains!

The phased introduction of the Public Service Vehicles Accessibility Regulations 2000 means that whilst single-deck buses over 7.5 tonnes must be fully compliant from 1st January 2016, double deckers have a further 12 months grace. Therefore, Olympians can still be legally used on registered local bus services until January 2017. Not that I'm complaining. However a less able-bodied bus passenger who could until now easily board an elderly low-floor Dart may have a different opinion.

 

First South West (Devon & Cornwall as was) still operates a diminishing number of Volvo Olympians in Cornwall. However, their days appear to be numbered as more replacement Volvo B7TLs are due to be cascaded from South Yorkshire.

 

Surprisingly, one of the Olympians still giving sterling service in Cornwall is former First Cymru Palatine II-bodied 34162, which was new to the Bristol fleet and arrived in South Wales with her three sisters in 2008. She transferred to the South West in August 2014 after being replaced at Pontardawe depot by a former Hampshire & Dorset Alexander ALX400-bodied Volvo B7TL, bowing out after operating on the Llanelli Eisteddfod Park & Ride contract in the first week of the month.

 

In this late May 2014 shot, she is leaving Neath's Victoria Gardens on Service 903 (Neath-Pontardawe-Ystalyfera-Ystradgynlais-Abercraf), which caters for Neath Port Talbot College students.

Harper Lake used to be an oasis in the Mojave Desert that attracted bird and wildlife from all corners of the desert. In a region starving for water and resource, it was a valuable stop for birds and animals alike.

 

This is what it looks like today. You can go to goole maps and zoom in on a satalite and see the decline in just the time the older pictures were taken to the more accurate, closer ones of today. Barely any water at all remains, and we're the reason.

 

This is the ugly side of agriculture, the sad reality that the effects we have on the earth extend far beyond the glaciers of Antarctica, but right here at home. Where is this photo? Harper Lake, Lockhart, California. You can drive here from Los Angeles in less than 3 hours, but you don't see Hollywood cameras here. This is the side of us we like to ignore, this is the consequence of us.

 

It's up to us to decide how long we let it continue.

In civilizations of a traditional nature, intellectual intuition lies at the root of everything; in other words, it is the pure metaphysical doctrine that constitutes the essential, everything else being linked to it, either in the form of consequences or applications to the various orders of contingent reality.

 

Not only is this true of social institutions, but also of the sciences, that is, branches of knowledge bearing on the domain of the relative, which in such civilizations are only regarded as dependencies, prolongations, or reflections of absolute or principial knowledge.

 

Thus a true hierarchy is always and everywhere preserved: the relative is not treated as non-existent, which would be absurd; it is duly taken into consideration, but is put in its rightful place, which cannot but be a secondary and subordinate one; and even within this relative domain there are different degrees of reality, according to whether the subject lies nearer to or further from the sphere of principles.

 

Thus, as regards science, there are two radically different and mutually incompatible conceptions, which may be referred to respectively as traditional and modern. We have often had occasion to allude to the 'traditional sciences' that existed in antiquity and the Middle Ages and which still exist in the East, though the very idea of them is foreign to the Westerners of today. It should be added that every civilization has had 'traditional sciences' of its own and of a particular type. Here we are no longer in the sphere of universal principles, to which pure metaphysics alone belongs, but in the realm of adaptations.

(…)

 

By seeking to sever the connection of the sciences with any higher principle, under the pretext of assuring their independence, the modern conception robs them of all deeper meaning and even of all real interest from the point of view of knowledge; it can only lead them down a blind alley, by enclosing them, as it does, in a hopelessly limited realm.

 

Moreover, the development achieved in this realm is not a deepening of knowledge, as is commonly supposed, but on the contrary remains completely superficial, consisting only of the dispersion in detail already referred to and an analysis as barren as it is laborious; this development can be pursued indefinitely without coming one step closer to true knowledge.

 

It must also be remarked that it is not for its own sake that, in general, Westerners pursue science; as they interpret it, their foremost aim is not knowledge, even of an inferior order, but practical applications, as can be deduced from the ease with which the majority of our contemporaries confuse science and industry, and from the number of those for whom the engineer represents the typical man of science.

(…)

 

Modern experimentalism involves the curious illusion that a theory can be proven by facts, whereas in reality the same facts can always be equally well explained by several different theories; some of the pioneers of the experimental method, such as Claude Bernard, have themselves recognized that they could interpret facts only with the help of preconceived ideas, without which they would remain 'brute facts' devoid of all meaning and scientific value.

 

Since we have been led to speak of experimentalism, the opportunity may be taken to answer a question that may be raised in this connection: why have the experimental sciences received a development in modern civilization such as they never had in any other?

 

The reason is that these sciences are those of the sensible world, those of matter, and also those lending themselves most directly to practical applications; their development, proceeding hand in hand with what might well be called the 'superstition of facts', is therefore in complete accord with specifically modern tendencies, whereas earlier ages could not find sufficient interest in them to pursue them to the extent of neglecting, for their sake, knowledge of a higher order. It must be clearly understood that we are not saying that any kind of knowledge can be deemed illegitimate, even though it be inferior; what is illegitimate is only the abuse that arises when things of this kind absorb the whole of human activity, as we see them doing at present.

(…)

 

One of the characteristics of the present age is the exploitation of everything that had hitherto been neglected as being of insufficient importance for men to devote their time and energy to, but which nevertheless had to be developed before the end of the cycle, since the things concerned had their place among the possibilities destined to be manifested within it; such in particular is the case of the experimental sciences that have come into existence in recent centuries.

 

There are even some modern sciences that represent, quite literally, residues of ancient sciences that are no longer understood: in a period of decadence, the lowest part of these sciences became isolated from all the rest, and this part, grossly materialized, served as the starting-point for a completely different development, in a direction conforming to modern tendencies; this resulted in the formation of sciences that have ceased to have anything in common with those that preceded them. Thus, for example, it is wrong to maintain, as is generally done, that astrology and alchemy have respectively become modern astronomy and modern chemistry, even though this may contain an element of truth from a historical point of view; it contains, in fact, the very element of truth to which we have just alluded, for, if the latter sciences do in a certain sense come from the former, it is not by 'evo-lution' or 'progress' - as is claimed - but on the contrary, by degeneration.

(…)

 

These are the two complementary functions proper to the traditional sciences: on the one hand, as applications of the doctrine, they make it possible to link the different orders of reality and to integrate them into the unity of a single synthesis, and on the other, they constitute, at least for some, and in accordance with their individual aptitudes, a preparation for a higher knowledge and a way of approach to it - forming by virtue of their hierarchical positioning, according to the levels of existence to which they refer, so many rungs as it were by which it is possible to climb to the level of pure intellectuality.

 

It is only too clear that modern sciences cannot in any way serve either of these purposes; this is why they can be no more than 'profane science', whereas the 'traditional sciences', through their connection with metaphysical principles, are effectively incorporated in 'sacred science'.

 

The ways leading to knowledge may be extremely different at the lowest degree, but they draw closer and closer together as higher levels are reached. This is not to say that any of these preparatory degrees are absolutely necessary, since they are mere contingent methods having nothing in common with the end to be attained; it is even possible for some persons, in whom the tendency to contemplation is predominant, to attain directly to true intellectual intuition without the aid of such means; but this is a more or less exceptional case, and in general it is accepted as being necessary to proceed upward gradually.

 

The whole question may also be illustrated by means of the traditional image of the 'cosmic wheel': the circumference in reality exists only in virtue of the center, but the beings that stand upon the circumference must necessarily start from there or, more precisely, from the point thereon at which they actually find themselves, and follow the radius that leads to the center. Moreover, because of the correspondence that exists between all the orders of reality, the truths of a lower order can be taken as symbols of those of higher orders, and can therefore serve as 'supports' by which one may arrive at an understanding of these; and this fact makes it possible for any science to become a sacred science, giving it a higher or 'anagogical' meaning deeper than that which it possesses in itself.

 

Every science, we say, can assume this character, whatever may be its subject-matter, on the sole condition of being constructed and regarded from the traditional standpoint; it is only necessary to keep in mind the degrees of importance of the various sciences according to the hierarchical rank of the diverse realities studied by them; but whatever degree they may occupy, their character and functions are essentially similar in the traditional conception.

 

What is true of the sciences is equally true of the arts, since every art can have a truly symbolic value that enables it to serve as a support for meditation, and because it’s rules, like the laws studied by the sciences, are reflections and 'applications of fundamental principles: there are then in every normal civilization 'traditional arts', but these are no less unknown to the modern West than are the 'traditional sciences'. The truth is that there is really no 'profane realm' that could in any way be opposed to a 'sacred realm'; there is only a 'profane point of view', which is really none other than the point of view of ignorance.

 

This is why 'profane science', the science of the moderns, can as we have remarked elsewhere be justly styled 'ignorant knowledge', knowledge of an inferior order confining itself entirely to the lowest level of reality, knowledge ignorant of all that lies beyond it, of any aim more lofty than itself, and of any principle that could give it a legitimate place, however humble, among the various orders of knowledge as a whole. Irremediably enclosed in the relative and narrow realm in which it has striven to proclaim itself independent, thereby voluntarily breaking all connection with transcendent truth and supreme wisdom, it is only a vain and illusory knowledge, which indeed comes from nothing and leads to nothing.

 

This survey will suffice to show how great is the deficiency of the modern world in the realm of science, and how that very science of which it is so proud represents no more than a deviation and, as it were, a downfall from true science, which for us is absolutely identical with what we have called 'sacred' or 'traditional' science. Modern science, arising from an arbitrary limitation of knowledge to a particular order-the lowest of all orders, that of material or sensible reality-has lost, through this limitation and the consequences it immediately entails, all intellectual value; as long, that is, as one gives to the word 'intellectuality' the fullness of its real meaning, and refuses to share the 'rationalist' error of assimilating pure intelligence to reason, or, what amount to the same thing, of completely denying intellectual intuition.

 

The root of this error, as of a great many other modern errors - and the cause of the entire deviation of science that we have just described - is what may be called 'individualism', an attitude indistinguishable from the anti-traditional attitude itself and whose many manifestations in all domains constitute one of the most important factors in the confusion of our time; we shall therefore now study this individualism more closely.

 

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excerpts from The Crisis of the Modern World by René Guenon

 

Chapter 4: Sacred and profane science

 

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Dekoulou Monastery, Greece

 

© 2018 Danial Thiessen

Instead of a Christmas tree... On New Year's Eve, I want to congratulate everyone with this photo.

 

Bellow I wrote a short (actually not...) congratulation for everybody in Russian. It would be quite hard for me to make it in English with all meaning I want to share, so feel free to use translation services you prefer to get the ideas...

 

Искренне желаю всем (в том числе и себе) плодотворного нового года. Для тех, кто использует празднование нового года в качестве точки отсчета, желаю преуспеть в том, чтобы всегда и везде фокусироваться на том, на что можно повлиять, как-то изменить. Остальным же желаю получить прекрасные плоды вашего труда (в том числе и над собой). Пусть всё, что вы посадили в этом году, во всех предыдущих годах прорастет в этом году и даст свои плоды. Но также желаю вам помнить о том, что нужно ещё и регулярно поливать и ухаживать за растениями… Желаю всем принятия того, что вы можете повлиять лишь на малую часть от того, что вас окружает. И вдохновения для того, чтобы продолжать свой путь, продолжать сотворять свою жизнь, делать ваш внутренний и окружающий мир лучше, добрее, наполнять радостью. Пусть всё способствует вашему росту и слиянию с Природой, своим чистым Сознанием.

В эти дни непременно стоит отметить для себя и поблагодарить себе и окружающему миру за все пройденные уроки, приобретения, провалы, ошибки. За то, что ни смотря ни на что мы продолжаем наше космическое путешествие. А если нам до сих пор трудно понять кто мы такие и что мы делаем в этом мире - то это повод начать предпринимать маленькие, пусть даже крошечные действия… Стоит фокусироваться на действиях, а потом уже на размышлениях или рефлексии…

Пусть в Новом году будут только благостные последствия наших действий (или бездействия). Пусть окружающие вас люди и обстоятельства всячески помогают вам, а вы в свою очередь инвестируйте в них. Что стоит наша жизнь, если в ней отсутствуют другие люди?…

Мира, Гармонии и Целостности в Новом году!

 

Happy Holidays everyone!

 

www.youtube.com/watch?v=eAbuwUtCj_s

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perhaps the least messy path to freedom would be provided by the simple declaration "i won't".

 

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Articles of No Consequence (Possibly a still life series?) . . “If most of us are ashamed of shabby clothes and shoddy furniture let us be more ashamed of shabby ideas and shoddy philosophies.... It would be a sad situation if the wrapper were better than the meat wrapped inside it.” ― Albert Einstein

New England is laced with thousands of miles of abandoned railroads. Some were never of much consequence and should never have been built while others were once heavy duty signaled mainlines.

 

This is one of the latter types and arguably this structure was the most famous on the line. This is Joslin Arch on the former Boston and Maine Cheshire Branch that provided the Fitchburg Railroad and later the B&M a connection from the east west mainline at South Ashburn, MA northwest 54 miles to Bellows Falls, VT. Organized by businessmen in the important town of Keene, NH the Cheshire Railroat opened its thru route in 1849 and was independent for its first 40 years until being absorbed by the FRR.

 

Engineered and built to a gold standard it featured some 20 stone arch bridges but none more impressive than this one at MP 89.4 (measured from Boston) crossing the East Branch of the Ashuelot River in South Keene. The largest on the line it is 45 ft above the river and has an inside diameter of 60 ft with a total length including the wing walls of 186 ft. Built in 1847 of locally cut granite it served for over 120 years until the last train ran in late 1971 or early 1972, I don't know exactly. In its glory days however countless milk trains fro. the Rutland connection passed on their way to Boston as well as glamorous passenger trains such as the Green Mountain Flyer and the Mount Royal. But none were more famous than The Cheshire that from 1944 to 1952 used the famous number 6000, the pioneering 1935 Budd Built 'Flying Yankee' articulated streamlimer modeled after the Burlington's famed Pioneer Zephyr. To see a picture of the fluted stainless steel speedster on this very structure check out this link: blog.nhstateparks.org/from-railroad-to-rail-trail-a-histo...

 

If you care to learn more about the Cheshire I HIGHLY recommend the book Iron Roads of the Monadnock Region by Blodget and Richard's.

 

Keene, New Hampshire

Friday August 19, 2022

This is what my bike looked like after having fun on dirt road.

 

ダート林道で遊びふけった結果。

Un entretien régulier et réactif ne permettrait-il pas d'éviter d'en arriver là?

Consequence of all the recent rain

Even a little drop has its consequences...

'A life without consequences. . . that's a dream I live out constantly. Or at least every night. I live this life I live drinking Coke, breathing air and not having time for uptight. Only time for living. Man, the price to pay. In short, there are always consequences.'

 

- Lucas Hopper

 

Nah, my ears aren't that big. . headphones.

No, mis oídos no son tan grandes. . auriculares

 

Miami, FL (it's not quite paradise, but it's so near I feel it every morning)

Obviously the threatening noises do work.

Berlin boasts two zoological gardens, a consequence of decades of political and administrative division of the city. The older one, called Zoo Berlin, founded in 1844, is situated in what is now called the "City West". It is the most species-rich zoo worldwide. The other one, called Tierpark Berlin ("Animal Park"), was established on the long abandoned premises of Friedrichsfelde Manor Park in the eastern borough of Lichtenberg, in 1954. Covering 160 ha, it is the largest landcape zoo in Europe.

 

Rund 15 Prozent der Erdoberfläche werden von Savannen bedeckt. Damit gehören sie zu den größten und wichtigsten Lebensräumen des Planeten. Seit dem 26. Mai 2023 wird Besucher*innen im Tierpark Berlin ein Einblick in diese faszinierende Landschaft gewährt und sie können mehr über die unterschiedlichen Bewohner der ostafrikanischen Savanne und ihren natürlichen Lebensraum erfahren.

Ein wahrer Höhepunkt der neuen Tierpark-Savanne ist der 120 Meter lange Giraffenpfad: Hier werden die Gäste den bis zu fünf Meter hohen Grazien der Savanne zukünftig auf Augenhöhe begegnen können – wer sich traut, bahnt sich den Weg durch den Wald bis zu den Aussichtsplattformen über eine abenteuerliche Hängebrücke. Der Tierpark Berlin erreicht mit der Eröffnung der Afrikanischen Savannenlandschaft ein neues Etappenziel auf seinem Weg zu einem Zoo der Zukunft. Seit knapp neun Jahren wird der 1955 gegründete und 160 Hektar große Tierpark Berlin zu einem naturnahen Geozoo umgebaut. Um einen Einblick in den Lebensraum der einzelnen Tierarten und deren Interaktionen, Besonderheiten und Problematiken zu ermöglichen, werden die Tiere im Tierpark größtenteils nach geografischen Gesichtspunkten zu sehen sein.

 

de/de/aktuelles/alle-news/artikel/wil...

 

Around 15 per cent of the earth's surface is covered by savannahs. This makes them one of the largest and most important habitats on the planet. Since 26 May 2023, visitors to Tierpark Berlin have been given an insight into this fascinating landscape and can learn more about the different inhabitants of the East African savannah and their natural habitat.

A true highlight of the new zoo savannah is the 120-metre-long giraffe trail: here, guests will be able to meet the up to five-metre-high graces of the savannah at eye level in future - those who dare will make their way through the forest to the viewing platforms via an adventurous suspension bridge. With the opening of the African Savannah Landscape, Tierpark Berlin has reached a new milestone on its way to becoming a zoo of the future. For almost nine years, the 160-hectare Tierpark Berlin, which was founded in 1955, has been transformed into a near-natural geozoo. In order to provide an insight into the habitat of the individual animal species and their interactions, peculiarities and problems, the animals in the zoo will largely be seen according to geographical aspects.

 

de/de/aktuelles/alle-news/artikel/wil...

The Moon, the shadow and the Model.

Berlin boasts two zoological gardens, a consequence of decades of political and administrative division of the city. The older one, called Zoo Berlin, founded in 1844, is situated in what is now called "City West". It is the most species-rich zoo worldwide. The other one, called Tierpark Berlin ("Animal Park"), was established on the long abandoned premises of Friedrichsfelde Palace Park in the eastern borough of Lichtenberg, in 1954. Covering 160 ha, it is the largest landcape zoo in Europe. And honouring its past as landscape park, it still has large gardened areas.

© All rights reserved. Use without permission is illegal

   

Consequence California HELLS LEGION MC

The State of Poverty in Pakistan PIDE Report 2021

pide.org.pk/research/the-state-of-poverty-in-pakistan/

file.pide.org.pk/uploads/rr-050-the-state-of-poverty-in-p....

Causes & Consequences of Poverty in Pakistan By Summia Batool Miankhail

www.qurtuba.edu.pk/jms/default_files/JMS/2_1/03_summia_ba...

Poverty in Pakistan : trends and issues

publications.iwmi.org/pdf/H043757.pdf

Governance and Poverty

in Pakistan By MIAN TAYYAB HASSAN

file.pide.org.pk/pdfpideresearch/mimap-13-governance-and-...

 

Pakistan Institute of Development Economics

pide.org.pk/?s=poverty

95m Pakistanis live in poverty: World Bank

tribune.com.pk/story/2437352/95m-pakistanis-live-in-pover...

POVERTY IN PAKISTAN

ISSUES, CAUSES AND INSTITUTIONAL RESPONSES

www.adb.org/sites/default/files/institutional-document/33...

Poverty in Pakistan, Malik Muhammad Ashraf September 01, 2023

www.nation.com.pk/01-Sep-2023/poverty-in-pakistan

Pakistan Gender and Social Inclusion Platform and

the Pakistan Poverty and Equity Program

documents1.worldbank.org/curated/en/099055002222210536/pd...

 

Status of Women and Girls in Khyber District

asiapacific.unwomen.org/en/digital-library/publications/2...

Crisis of street children

Public interests towards these children are shockingly low as they are alienated from the rest of society

tribune.com.pk/story/2347661/crisis-of-street-children

Thousands of street children at high risk of exploitation

By Javed Aziz Khan

www.thenews.com.pk/print/979186-thousands-of-street-child...

Went through one of the worst shit in my life because of this fuckin place. I'll never ever forget this place and the mother fuckin cops who dont give a fuck about people and fuck around for money. Have I used the word 'fuck' too much? Well...I dont give a fuck.

A personal consequence of BREXIT?

Haus Lange in Krefeld is an address of pilgrimage for architectural studies and those people interested in Ludwig Mies von der Rohe’s style setting early work. Splendid and ageless architecture and garden environment.

Most recently this building became a new home for BREXIT refugee family that felt no longer welcome in England. Has it really become ‘a home’? If you watch the series of photos I took you might feel shocked as I was when I first lingered thru the stylish rooms. The car was still packed. The door was open… I entered as invited, saw valuable furniture, most goods still in boxes, piles of books. The pantechnicon obviously just left. Also very obvious: The landlady, mother and wife also left and will stay absent: ‘You will never see me again’ written on the mirror. That wasn’t a good sign. I felt sorry.

Then to my utmost horror I found the host floating dead in the pool… A husband, a father: dead! And nobody seems to care!

Even more desperate the boy hiding in the dining room – his distressed body language seems to ask: Can this my home? Where is my mother? Who is my mother? Where are my roots?

You may form your own opinion on this photo story – but being uprooted is the worst prerequisite for a new and positive start. Reasons are manifold. But if it comes to politics as a cause: Think before you vote, choose well whom you elect. It might affect your families’ life, too.

 

The artists Michael Elgreen and Ingar Dragset make us think with their fictive story and installation of an unhappy start in Haus Lange, Krefeld.

I as a photographer tried to transfer this mood and the atmosphre into 17 picture series ‘Die Zugezogenen’.

 

Krefeld, February 2017

Thomas Kopf

 

This picture is taken at one of my favorite spots in town, Fjällgatan, looking west.

 

Taken on Sunday, at approximately 4:50 pm.

 

Look at the number of cars on a Sunday afternoon, and not during rush hours.

 

The demolishing / restructuring of Slussen sure takes it toll in many ways.

 

From what I understand, the project will not be finished until the year 2023....

Berlin boasts two zoological gardens, a consequence of decades of political and administrative division of the city. The older one, called Zoo Berlin, founded in 1844, is situated in what is now called "City West". It is the most species-rich zoo worldwide. The other one, called Tierpark Berlin ("Animal Park"), was established on the long abandoned premises of Friedrichsfelde Palace Park in the eastern borough of Lichtenberg, in 1954. Covering 160 ha, it is the largest landcape zoo in Europe, but with less species.

XCOM 2

 

- Console Commands with Debug Camera

- Reshade 3.0.5

- Nvidia Custom Resolution

- Workshop Mods

 

Skyrim Legendary Edition; Rudy ENB, NLVA, Kynreeve Armor, Immersive Weapons