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Photo: cyclingthroughwater.com/
Cycling Through Water
Genk, Limburg - Belgium
Em um área rural na Bélgica, sem importância hidroviária (de navegação) fizeram essa passarela onde as pessoas podem atravessar a água.
Lindo projeto, que educa e estimula o contato com a natureza. Virou uma atração turística valorizando a região.
O detalhe é que em Limburg, se concentra grandes fábricas de bicicletas. Limburg quer se colocar em evidência como um paraíso ciclístico, para atrair ainda mais turistas de bicicleta
da Holanda e do exterior.
_____________________________
Cycling Through Water
Location: Genk - Limburg - Belgium
Project
cyclingthroughwater.com/downloads/descriptive_report.pdf
Walking on water may elude most of us, but this bike trail in northern Belgium offers an experience that’s almost as divine. The 212-m track, dubbed “Cycling Through Water,” slices through a large pond in the De Wijers nature reserve; in the middle, it dips low enough to put riders at eye level with the water.
The project, which was completed in 2016, is part of the Limburg province’s efforts to bolster its 1,240 miles of biking trails. “We do not want to create more miles, we want to create better miles,” says Igor Philtjens of Toerisme Limburg, the project developer. To date, Cycling Through Water has attracted more than 500,000 bikers. —Casey Quackenbush
ABOUT CYCLING THROUGH WATER
In April 2016 'Cycling through Water' opened, an inspiring cycling trail through a pond of the De Wijers nature reserve in Bokrijk-Genk. Since the opening, already 500.000 cyclists have visited the cycling trail. The project has given a boost to the entire region.
AN EXTRAORDINARY CYCLING TRAIL
The bike trail through water leads cyclists through a 212 meters long and three meters wide concrete path with water at eye level on both sides. Swans and other waterfowl float on the edge and watch the cyclists curiously. Since its opening, the interest in this special bike trail has been huge. An average of 800 visitors per day explore this unforgettable part of the Limburg cycling route network. With highs on Saturday and Sunday and no less than 5.000 cyclists on top days.
#FDHW
Not only cyclists participate. Many walkers also take a peek. It is nice to see how the heads of the cyclists seem to 'glide' across the water surface. That also explains the hype on social media. A lot of visitors post photos and selfies online, even blogs talk about this extraordinary experience.
The project was completed in a very short time thanks to the positive cooperation between the different partners. The construction of the bike trail was combined with nature conservation projects in the surrounding ponds. This resulted in improvement in the water quality and a significant increase in the habitat of amphibians.
'Cycling through Water' provides qualitative improvements to the larger environment. The project not only stimulates the nature reserve and open-air museum Bokrijk, but also the future tourist development of the De Wijers site, a 700 hectare network of ponds. This bicycle attraction is a clear reason for tourists to come and share.
The success of 'Cycling through Water' makes it clear that the bicycle route network in Limburg offers a very strong grid for incorporating innovative tourism projects. Through this and similar cycling experiences, Limburg is taking a place on the international map as a cycling region, where beautiful landscapes and unique heritage are strung together. In addition, these projects can be a stimulus for future development on and next to the bicycle route network.
Jupiter on November 10th 2022. Seeing was average to above average with average transparency. In the image Oval BA is visible lower left of the image with white spot WS6 to further to the right. Standing out in this image are three Jovian moons and one shadow transit. To the left of Jupiter is the Moon Io which just came out from behind Jupiter's shadow being cast behind the planet by the Sun and heading away from Jupiter. To the right of Jupiter is the moon Europa which just got down transiting in front of Jupiter and is now also heading away from the planet. On Jupiter the large dark moon visible show some very dark surface features is the moon Ganymede. To the left of Ganymede is the shadow of the moon Europa being cast on Jupiter transiting across the planet. Meade 12" LX200; ZWO ASI174MM
15 February 2021: The average number of new cases of coronavirus diagnosed has fallen for the eleventh consecutive day. In the week to 11 February on average 1882 people tested positive each day in Belgium. The figure is down 19% on the week. Still with less than 4% of its population vaccinated Belgium remains vulnerable to the virus. Belgium’s vaccination taskforce has released figures yesterday showing the number of people who can look forward to getting a jab with the corona vaccine next week. Next week 64,000 people in Belgium will receive their first jab.75.000 will receive their second shot. Most second doses are being administered in care homes. Finally, some progress! Still Belgium, just like all EU countries, is doing worse than other countries. The former Belgian premier Guy Verhofstadt, who currently serves in the European Parliament and is a former leader of the liberal group, slams what he calls “Von der Leyen’s vaccine fiasco”. He goes on to compare this poor record to Europe’s amazing vaccine production capacity with over 75% of all vaccines worldwide currently being produced in Europe. “This contrasts with a crucial lack of supply in every member state. It’s a lack not seen in the same dramatic proportions in the US, Canada or the UK. In the US nearly 10% of the population has had a first shot. In Britain it’s 20%.” I don’t know if I fully agree with him, however, it’s hard to argue against the fact that the EU has not been excelling in agility and nimbleness. Yesterday was also the last day of the cold weather. A great opportunity to shoot some winter fun just outside Ghent – Zevergem, Belgium.
The average life span of an American Robin is about 2 years, with a few living as long as 14 years. The America Robin eats diverse things throughout the day, including earthworms in the morning, and fruits and berries in the late afternoon. They are frequently lively during the day and gather in great flocks at night to settle in trees in secluded areas. The male’s colors are brighter and his head is black, where the female’s head is gray.
Fort Lauderdale /ˌfɔərt ˈlɔːdərdeɪl/ (frequently abbreviated as Ft. Lauderdale) is a city in the U.S. state of Florida, 28 miles (45 km) north of Miami. It is the county seat of Broward County. As of the 2010 census, the city had a population of 165,521. It is a principal city of the Miami metropolitan area, which was home to an estimated 6,012,331 people at the 2015 census.
The city is a popular tourist destination, with an average year-round temperature of 75.5 °F (24.2 °C) and 3,000 hours of sunshine per year. Greater Fort Lauderdale which takes in all of Broward County hosted 12 million visitors in 2012, including 2.8 million international visitors. The city and county in 2012 collected $43.9 million from the 5% hotel tax it charges, after hotels in the area recorded an occupancy rate for the year of 72.7 percent and an average daily rate of $114.48. The district has 561 hotels and motels comprising nearly 35,000 rooms. Forty six cruise ships sailed from Port Everglades in 2012. Greater Fort Lauderdale has over 4,000 restaurants, 63 golf courses, 12 shopping malls, 16 museums, 132 nightclubs, 278 parkland campsites, and 100 marinas housing 45,000 resident yachts.
Fort Lauderdale is named after a series of forts built by the United States during the Second Seminole War. The forts took their name from Major William Lauderdale (1782–1838), younger brother of Lieutenant Colonel James Lauderdale. William Lauderdale was the commander of the detachment of soldiers who built the first fort. However, development of the city did not begin until 50 years after the forts were abandoned at the end of the conflict. Three forts named "Fort Lauderdale" were constructed; the first was at the fork of the New River, the second at Tarpon Bend on the New River between the Colee Hammock and Rio Vista neighborhoods, and the third near the site of the Bahia Mar Marina.
The area in which the city of Fort Lauderdale would later be founded was inhabited for more than two thousand years by the Tequesta Indians. Contact with Spanish explorers in the 16th century proved disastrous for the Tequesta, as the Europeans unwittingly brought with them diseases, such as smallpox, to which the native populations possessed no resistance. For the Tequesta, disease, coupled with continuing conflict with their Calusa neighbors, contributed greatly to their decline over the next two centuries. By 1763, there were only a few Tequesta left in Florida, and most of them were evacuated to Cuba when the Spanish ceded Florida to the British in 1763, under the terms of the Treaty of Paris (1763), which ended the Seven Years' War. Although control of the area changed between Spain, United Kingdom, the United States, and the Confederate States of America, it remained largely undeveloped until the 20th century.
The Fort Lauderdale area was known as the "New River Settlement" before the 20th century. In the 1830s there were approximately 70 settlers living along the New River. William Cooley, the local Justice of the Peace, was a farmer and wrecker, who traded with the Seminole Indians. On January 6, 1836, while Cooley was leading an attempt to salvage a wrecked ship, a band of Seminoles attacked his farm, killing his wife and children, and the children's tutor. The other farms in the settlement were not attacked, but all the white residents in the area abandoned the settlement, fleeing first to the Cape Florida Lighthouse on Key Biscayne, and then to Key West.
The first United States stockade named Fort Lauderdale was built in 1838, and subsequently was a site of fighting during the Second Seminole War. The fort was abandoned in 1842, after the end of the war, and the area remained virtually unpopulated until the 1890s. It was not until Frank Stranahan arrived in the area in 1893 to operate a ferry across the New River, and the Florida East Coast Railroad's completion of a route through the area in 1896, that any organized development began. The city was incorporated in 1911, and in 1915 was designated the county seat of newly formed Broward County.
Fort Lauderdale's first major development began in the 1920s, during the Florida land boom of the 1920s. The 1926 Miami Hurricane and the Great Depression of the 1930s caused a great deal of economic dislocation. In July 1935, an African-American man named Rubin Stacy was accused of robbing a white woman at knife point. He was arrested and being transported to a Miami jail when police were run off the road by a mob. A group of 100 white men proceeded to hang Stacy from a tree near the scene of his alleged robbery. His body was riddled with some twenty bullets. The murder was subsequently used by the press in Nazi Germany to discredit US critiques of its own persecution of Jews, Communists, and Catholics.
When World War II began, Fort Lauderdale became a major US base, with a Naval Air Station to train pilots, radar operators, and fire control operators. A Coast Guard base at Port Everglades was also established.
On July 4, 1961 African Americans started a series of protests, wade-ins, at beaches that were off-limits to them, to protest "the failure of the county to build a road to the Negro beach". On July 11, 1962 a verdict by Ted Cabot went against the city's policy of racial segregation of public beaches.
Today, Fort Lauderdale is a major yachting center, one of the nation's largest tourist destinations, and the center of a metropolitan division with 1.8 million people.
Credit for the data above is given to the following website:
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Island of Madagascar
Off The East Coast Of Africa
On the Way to Antananarivo
Best Seen In Lightbox -
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Here are three images of the Malagasy people I saw on my trip to Madagascar. I always include some images of the people in each country I visit in my album. I will be off Flickr till tomorrow evening. I will comment as much as possible when I return home.
Two more images in the first comment section.
On the way to the airport which would take us back to Antananarivo/Tana, we stopped at a village market to take photos. Here are three images of the Malagasy people selling their wares at the local market on main street. Most of the villages we came across in our travels only had one road running thru it.
Madagascar is one of the world's poorest countries. The country's economy is based largely on agriculture, mining, fishing, and clothes production. ... Despite relatively high vanilla prices, the average Malagasy makes around $1 US per day, while 70% of the Malagasy live below the world poverty line.
It takes 2 days driving in an all wheel drive from Nairobi to arrive in Loiyangalani on the Turkana lake shores… you have never heard about this place? And yet it’s here that they filmed « The Constant Gardener » with Ralph Fiennes.
The Lake Turkana region presents a lunar landscape, somewhat desert, covered in black volcanic rocks. It’s an extremely inhospitable environment for humans and their livestock. There is no potable water and limited pastures. The rainfall averages is less than 6 inches a year. During the day the high temperatures (up to 45°C) are come with strong winds (up to 11 meters per second), pushing dust. But it’s just a magical place on earth !
No human should be able to live in these conditions and yet 250,000 Turkana people are living here. Their territory extends to northern Kenya around Lake Turkana, and on the boundaries with south Sudan and Ethiopia. In 1975, the lake (400 km long, 60 large) was named after them.
Herders Above All Else : The importance of livestock
They are a traditionally pastoralist tribe, moving their livestock (goats, sheep, camels, cattle, and donkeys) and their homes to search water for their animals. Turkana have not been affected by western civilization yet and live in a very traditional way. The number of animals and the diversity of the herd are closely linked to a family’s status in the community. The herds are their bank account.
They depend on the rain to provide grazing for their animals, and on their animals for milk and meat. Because water is so hard to find in the area, they often fight with other tribes like Dassanech. Their main concerns are land and how to win it or to keep it!
The Turkana place such a high value on cattle that they often raid other tribes to steal animals. These razzias have become more dangerous as they now use guns. As the Turkana are one of the most courageous groups of warriors in Africa, fights are serious!
After a raid, the robbers ask some friends from neighboring villages to keep some cows. Their herd is scattered between several places to reduce the risk of being stolen the whole.
The Turkana choose their good friends as neightbors more so than people they share kinship ties with. The clans (ekitela), 28 in number, no longer have a social function. Each clan owns water wells dug in the dried river beds. Unless an explicit request is made, the community can deny water to those passing by.
Even today, the Turkana never kill their livestock to sell their meat. They only kill for celebrations. The Turkana need their animals since they use them as currency in marriage or various social transactions. If a man loses his livestock to drought, he is not only impoverished but shamed. In these cases, NGOs often help get him back on his feet but he can’t reclaim his pride until he has reestablished his herd.
The animals are given very poetic names which the owners often take on as well. It’s common to call a good friend the name of his favorite bull. The Turkana even write songs for their favorite animals. Once a young man has selected his favorite bull, he shapes its horns into bizarre forms to make it stand out. Many tribes use to do this in the area.
The Fish is Taboo for the Herdsmen
Turkana people traditionally do not fish and do not eat fish. But during the droughts, Turkana people are encouraged to fish to get some food. Fishing has been regarded as something of a taboo, a practice reserved for the very poorest in Turkana society.
Social Structure
The Turkana are organized into generational classes. All males go through three life stages (child, warrior, and elder).
To become a man, the turkana teen must go through a ceremony where he will have to kill an animal with a spear, but he must kill it in one throw! Once done, the old men will open the stomach of the animal and put the content on the body of the new adult. It is the way they bless him.
For women, the process is different. They become adult when they reach puberty. Unlike many other tribes in Kenya, the Turkana do not practice FGM and circumcision.
The Turkana live in small households. Inside live of a man, his wives !as he can marry more than one), their children and sometimes some dependent old people. The house is called « awi ». It is built with wood, animal skin, and doum palm leaves. Only the women build the houses!
Herding is a family affair. The father assigns various tasks to his children depending on their age. It’s common to see kids walking long distances with the cattle. Later they will take care of sheep and goats. The girls carry water and collect wood.
Newborns receive their names in a unique way. They take the name of a parent who has huge prestige and add the name of the most beautiful animal in the herd.
Parents learn very early to the kids the taboos: you must not lie, be coward, steal, neglect elders…
Turkana have their own justice and the revenge system is working well: if a crime is committed, the family of the victim will try to kill the murderer or someone from its close family. They also can steal to the suspect a large amount of cattle. Usually, the elders try to make a reconciliation ceremony. It is an never ending story as the family will also want to make a vandetta of the vendetta !
If the homicide was an accident, it can be solved by giving a daughter in marriage.
Marriage
When a man wants to marry a girl, he must ask his own parents if they agree. His mother will have to check if the girl he wants is a good worker! The blood relationship between the families is forbidden, so the elders will check the family links before any agreement.
The man must pay the bride parents (30 cattle, 30 camels and 100 small stock minimum, sometimes a gun is added). It means that a man cannot marry until he has inherited livestock from his dead father. It also means that he collects livestock from relatives and friends. This strengthens social ties.
Daily life
Cattle dungs are used as fuel to cook the food, the urine is used as soap for washing when chemical soap is not available. I saw people using the urine to wash the milk containers, so I always refused to drink milk!
Camels are used for transportation of goods and are well adapted to the very arid climate of Turkana and the lack of water. They are also used in transactions for weddings, or economics deals.
Donkeys have a special status in Turkana tribe: the people do not drink its milk. They use them to carry their houses when they move or weak people with a special wood saddle. But even if donkeys are very useful, they are mocked by the turkana people. Donkey meat is eaten only in the Turkana, where it is savored as a delicacy while others tribe hate it!
They like chewing tobacco and often walk around with a chewed up ball of it on their ear. They also like snorting powdered tobacco.
Danses and songs are important in the social life. Dances allow the people to meet and to flirt. Circle dances are are performed by group of young unmarried girls. The men and young girls join hands and the circles move around. The men may then jump into the centre of the circle raising their arms to imitate the cow horns.
Spirituality, Superstitions, Beliefs
In 1960, a famine started in Turkana area, and so the « Africa Inland Mission » established a food-distribution centre in Lokori, bringing also christianity. But conversion did not meet a huge success (5 % may be converted) as Turkana are nomadics and still have strong believes in their own god. Some Turkana elders even told me :
« I wear a christian cross around my neck and go to the church to get an access to the help provided by the the missionaries for food and clothes! »
The majority of the Turkana still follow their traditional religion. There's one supreme God called Akuj, who is associated with the sky. If God is happy, he will give rain. But if he is angry with the people, he will punish them. In the old believings, giraffes were supposed to tickle the clouds with their high heads, and make the rain come !
Four million years ago, the Lake Turkana bassin may have been the cradle of mankind. You can spot some very nice engraving sites showing a mixture of giraffes and geometrics patterns made around 2000 years ago close to the lake.
Deviners, called the « emuron » are able to interpret or predict Akuj's plans through their dreams, or through sacrificed animal's intestines, tobacco, and through the tossing of …sandals ! Sandals are very important for the oracle. He blesses the sandals by spitting on them. He throws them up into the air and gives a meaning to the patterns they create when they fall on the ground.
When someone dies, the Turkana only hold funerals and burry the body. In the old times, people were were not given a burial, but were abandoned to hyenas.
As I was taking pictures of an old Turkana lady, after 3 pictures, she asked me to stop, and started to shout : « You’re sucking my blood, you make me feel weak » and she left. I was explained by a young boy that the old people believe that pictures are taking their blood away.
Medecine
Scarifications on the belly are made by traditional doctors to cure ill people: it is a way to put out the illness from the body. Scarification is practiced for aesthetic reasons too. Scars are a sign of beauty or to show how many people he has killed, if he is a man.
The skin is cut with an acacia or a sharp razor blade that may be shared by the people and bring diseases.
Turkana believe that a person who experienced illness and recovered from it can treat someone else who’s suffering from the same illness. This means that everybody can be a doctor ! If this does not work, they say that the animal slaughtered was the wrong one.
A good Turkana tip : if you suffer from a severe headache, you just have to take out the brain from a living animal, like a goat, and put it on your head !
Or, another solution : to lift a sheep over the patient, to cut the throat so that the blood strickles on the patient’s head.
The Turkana have the highest instance in the world of echinoccocus (7%) due to their proximity with dogs, who live and defecate everywhere. The dogs lick up blood and vomit and the women use the dog’s excrement as a lubricant for the necklaces that touch their neck.
This parasite has three hosts : sheep, dogs, and humans. In Turkana, these three species live very close, surrounded by little else in the vast desert, ideal conditions for the proliferation of the parasite. The diease causes huge cysts that can be removed by surgery. The locals believe that this "disease of the large belly" is due to a spell cast by the neighboring enemy tribe: the Toposa.
Beauty
Turkana girls and women love to adorn themselves with a lot of necklaces. Beads can be made of glass, seeds, cowry shells, or iron. They never remove them! This can only happen when they are ill or during a mourning time. It means they sleep with those huge necklaces… A married Turkana woman will also wear a plain metal ring around the neck. This is a kind of wedding ring (alagama). A Turkana man will do all he can to make sure that his women folk are dressed in beads of class. Even if some are not able to take their girls to school, they will still ensure that they have beads. By the quantity and style of jewelry a woman wears, you can guess her social status.
Beads colors have specific meaning. Yellow and red beads are given to girl by a man when they are fiancé. If a woman wears only white beads, it means she is a widow. Little girls wear few beads, usually given to them by their mothers, but the older ladies and women wear many, which are in sets rows.
A woman who cannot move her neck is envied! The big necklaces are heavy, like 5 kilos.
A woman without beads is bad, men will ignore her. « You look like an animal without beads! »
Young children only wear a simple strand of pearls. Adolescents wear small articles of clothing to cover their sex. These articles are often decorated with mulitcolored pearls or ostrich egg shells. They wear more and longer clothing as they approach puberty.
NakaparaparaI are the famous ear ornaments. They are made by the men of the tribe in aluminium most of the time and look like a leaf.
Men love to make an elaborate mudpack coiffures called emedot. It is a kind of chignon: the hairstyle takes the shape of a large bun of hair at the back of the head. They decorate it with ostrich feathers to show they are elders or warriors. 2 ostrich feathers costs 1 goat.
Men use a wood pillow (ekicolong) to sleep on it and protect the bun. It can last 2 months and must be rebuild after.
Tattooing is also common and usually has special meaning. Men are tattooed on the shoulders and upper arm each time they kill an enemy — the right shoulder for killing a man, the left for a women.
Lower incisors are removed in childhood, with a tool called « corogat », a finger hook. The origin of this practice was against tetanus, as people are lock-jawed, so they can feed them with milk through the hole. It is also a way to force the teeth at the top to stand out and not interfere with the labret many put on the lower lip. The is useful to spit through the gap of the teeth, without even opening the mouth. The Turkana enjoyed to have labrets, but nowadays, only the elders can be seen with on. They used to put an ivory lip plug, then a wood one, and for some years, they use a lip plug made of copper or even with plaited electric wires.The hole between the lower lip and chin is pierced using a thorn.
The finger hook is also used as a weapon, for gouging out an ennemy’s eye !
Hygiene
Since water is so rare, it’s used only for drinking, never for washing. The Turkana clean themselves by rubbing fat all over their skin.
Turkana women put grease paint on their bodies which is made from mixing animal fat with red ochre and the leaves of a tree to have nice perfume. They say it is good for the skin and it protects from the insects.
Women also put animal fat all around their neck and also on their huge necklaces to prevent from skin irritation.
They also use dog shit as a medicine and lubrificant for their neck.
Both men and women use the branch of a tree called esekon to clean their teeth. You can see them using it all day long…The Turkana people have the cleanest bill of dental health in the country.
For long, Turkana people did not use latrines because it is a taboo for men and women to share same facilities like a latrine. Campaigns have now been initiated to sensitize people on the importance of using latrines for hygiene.
Animal fat is considered to have medicinal qualities, and the fat-tailed sheep is often referred to as "the pharmacy for the Turkana. »... when they do not grill it to eat it!
Futur
Recently, oil has been found on their territory… many fear Turkanas people may loose their traditions, but the Turkana succeeded in maintaining their way of life for centuries. Against all odds they manage to raise livestock in the confines of the desert. Their knowledge allows them to live where most humans could not.
The recent discovery of massive groundwater reserves in the ground (3 billion cubic meters, nearly three times the water use in New York City) could allow them to keep their traditions for a long time.
© Eric Lafforgue
Paris, France
Summer 2017
Impressions from the city of light. An exhausting week spent walking through as much of the city as we could manage, seeing everything that could be seen given the time...and wanting so much more! I love this city and its atmosphere. Each corner of every street has something to offer the average user. We ended up walking close to 105KM (65 miles) by the end and could have easily tacked on 65 more.
Join me on my personal website Erik Witsoe or contact me at ewitsoe@gmail.com for cooperation. Thank you.
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Scott Dixon driving the number 8 PBC Bank Chip Ganassi Racing Honda at the 2022 Indy 500. Dixon qualified on pole position for the race, setting a 4-lap average speed of 234.046 mph, which is the fastest ever pole position speed at the Indy 500. -27/05/2022
15 April 2021: Between 5 and 11 April 3,435 new cases were reported each day on average, 19 percent less than the week before that. 3,127 patients are currently in hospital with Covid. 945 are in intensive care, the highest level since the UK variant hit our shores.
Despite the fact that the pressure on hospitals remains extremely high, and that of all the patients who are admitted, about one-third of them go on to intensive care, the government announced yesterday a strategy for relaxation of the coronavirus-fighting measures.
From Monday 19 April, schools will reopen but pupils in the second and third grades of secondary education (aged 15-18) will only be able to physically attend school half-time, with half-time distance learning still in place. Also, the ban on non-essential travel to and from Belgium will be lifted. Travelers returning from a red zone will still have to quarantine and will be required to get tested on day 1 and 7 of their return.
From Monday 26 April, non-essential shops and non-medical contact professions can reopen fully again and our “outdoor bubble,” will be increased from four to ten people.
The next two milestones will be based on the progress of the vaccination campaign. The first milestone is when seven out of ten people over 65 years old will have received their first vaccine dose, and two to three weeks will have seen the optimal effect on their immune system. This is expected around 8 May. From then on, the terraces of the hospitality sector will be able to reopen, and customers can be served outside. The same day, the curfew will be lifted.
The second milestone will be when almost all over-65s and vulnerable people have been vaccinated. This is expected in early June. From then on, events will again be possible and more will also be possible indoors.
Net-net, a very ambitious plan that triggered mixed reactions. Subject experts would have preferred a more cautious plan with relaxation dates pegged to thresholds that take account of the number infections and bed occupancy whilst others would have preferred a more aggressive deconfinement strategy.
On display today is another vignette of Ghent during this unprecedented crisis – Ghent, Belgium.
The average distance between galaxies is 2 million light years. A light year is 6 trillion miles. And there are one hundred billion galaxies. All that empty space makes every random spot seem important.
By XPan II, 30/5.6, Jun 2015. The Potala Palace (Tibetan: ཕོ་བྲང་པོ་ཏ་ལ་, Wylie: pho brang Potala) in Lhasa, Tibet Autonomous Region, China was the residence of the Dalai Lama until the 14th Dalai Lama fled to India during the 1959 Tibetan uprising. It is now a museum and World Heritage Site.
The palace is named after Mount Potalaka, the mythical abode of the bodhisattva Avalokiteśvara. The 5th Dalai Lama started its construction in 1645 after one of his spiritual advisers, Konchog Chophel (died 1646), pointed out that the site was ideal as a seat of government, situated as it is between Drepung and Sera monasteries and the old city of Lhasa. It may overlay the remains of an earlier fortress called the White or Red Palace on the site, built by Songtsen Gampo in 637.
The building measures 400 metres (1,300 ft) east-west and 350 metres (1,150 ft) north-south, with sloping stone walls averaging 3 metres (9.8 ft) thick, and 5 metres (16 ft) thick at the base, and with copper poured into the foundations to help proof it against earthquakes. Thirteen storeys of buildings, containing over 1,000 rooms, 10,000 shrines and about 200,000 statues, soar 117 metres (384 ft) on top of Marpo Ri, the "Red Hill", rising more than 300 metres (980 ft) in total above the valley floor.
The acorn woodpecker (Melanerpes formicivorus) is a medium-sized woodpecker, 21 cm (8.3 in) long, with an average weight of 85 g (3.0 oz).
The adult acorn woodpecker has a brownish-black head, back, wings and tail, white forehead, throat, belly and rump. The eyes are white. There is a small part on the small of their backs where there are some green feathers. The adult male has a red cap starting at the forehead, whereas females have a black area between the forehead and the cap. The white neck, throat, and forehead patches are distinctive identifiers. When flying, they take a few flaps of their wings and drop a foot or so. White circles on their wings are visible when in flight. Acorn woodpeckers have a call that is almost like they are laughing.
The breeding habitat is forested areas with oaks in the hills of coastal areas and foothills of California and the southwestern United States south to Colombia. This species may occur at low elevations in the north of its range, but rarely below 1,000 m (3,300 ft) in Central America, and it breeds up to the timberline. The breeding pair excavate a nest in a large cavity in a dead tree or a dead part of a tree. A group of adults may participate in nesting activities: field studies have shown that breeding groups range from monogamous pairs to breeding collectives of seven males and three females, plus up to 10 nonbreeding helpers. Young from a single brood have been found with multiple paternity.
Acorn woodpeckers, as their name implies, depend heavily on acorns for food. In some parts of their range (e.g., California), the woodpeckers create granaries or "acorn trees" by drilling holes in dead trees, dead branches, telephone poles, and wooden buildings. The woodpeckers then collect acorns and find a hole that is just the right size for the acorn. As acorns dry out, they are moved to smaller holes and granary maintenance requires a significant amount of the bird's time. They also feed on insects, sap, and fruit.
The acorns are visible, and the group defends the tree against potential cache robbers like Steller's jays and western scrub jays. Acorns are such an important resource to the California populations that acorn woodpeckers may nest in the fall to take advantage of the fall acorn crop, a rare behavior in birds. Acorn woodpeckers can also be seen sallying from tree limbs to catch insects, eating fruit and seeds, and drilling holes to drink sap. The acorn woodpecker will use any human-made structures to store acorns, drilling holes into fence posts, utility poles, buildings, and even automobile radiators. Occasionally the woodpecker will put acorns into places where it cannot get them out. Woodpeckers put 220 kg (490 lb) of acorns into a wooden water tank in Arizona. In parts of its range the acorn woodpecker does not construct a "granary tree", but instead stores acorns in natural holes and cracks in bark. If the stores are eaten, the woodpecker will move to another area, even going from Arizona to Mexico to spend the winter.
Griffith Park. Los Angeles. California.
Stefani
This week the girls had photo shoot for Jordan Magazine. They did a test shoot for the future spread the winner will receive including a close-up.
Give all the girls a score from 1-10. I appreciate comments and critique to the girls if you want so they know what to improve to next week. You also have to comment on ALL the girls photos to have your scores counted! The girls will get an average score and the girl with the highest score will receive top photo. The 2 girls with the lowest scores will face the bottom 2. From there, I will choose the girl that gets to stay and and which one of them will be going home.
The koala is a small bear-like, tree-dwelling, herbivorous marsupial which averages about 9kg (20lb) in weight. Its fur is thick and usually ash grey with a tinge of brown in places.
The koala gets its name from an ancient Aboriginal word meaning "no drink" because it receives over 90% of its hydration from the Eucalyptus leaves (also known as gum leaves) it eats, and only drinks when ill or times when there is not enough moisture in the leaves. ie during droughts etc.
The koala is the only mammal, other than the Greater Glider and Ringtail Possum, which can survive on a diet of eucalyptus leaves.
Many thanks for your visits, faves and comments. Cheers.
....from a walk through Oxley Creek Common. Oxley Creek Common is home to a remarkable variety of birds. An experienced observer can find as many as 70 species in one hour of observation during the spring about 10% of all Australia's bird species and several times the diversity one could find walking the suburbs. In the past eleven years over 190 species have been recorded on the Common. (Source: University of Queensland)
Olive-backed Oriole
Scientific Name: Oriolus sagittatus
Description: The Olive-backed Oriole is part of a worldwide family, of which Australia has two other members (the Yellow Oriole and the Figbird). Males and females have an olive-green head and back, grey wings and tail, and cream underparts, streaked with brown. They both have a bright red eye and reddish beak. Females can be distinguished from males by a paler bill, duller-green back, and an extension of the streaked underparts up to the chin.
Similar species: Olive-backed Orioles have a reddish bill, which easily distinguishes the species from the similar Figbird Sphecotheres viridis, which has a blackish bill. It also lacks the Figbird's bare eye skin and has red rather than dark eyes. The Yellow Oriole O. flavocinctus is generally more yellow overall.
Distribution: The Olive-backed Oriole occurs across coastal regions of northern and eastern Australia from the Kimberley region in Western Australia, right around the east coast to Adelaide in South Australia.
Habitat: The Olive-backed Oriole lives in forests, woodlands and rainforests, as well as well-treed urban areas, particularly parks and golf courses.
Seasonal movements: Sedentary in the north of its range, but appears to be a summer migrant to the more southern part of its range. Small groups undertake nomadic movements, following fruiting trees during the autumn and winter.
Feeding: Olive-backed Orioles are less gregarious than Figbirds, with which they are often seen foraging. Although they are sometimes seen in small groups, particularly in autumn and winter, they more often occur alone or in pairs, feeding on insects and fruit in canopy trees.
Breeding: The female Olive-backed Oriole builds a cup-shaped nest which is attached by its rim to a horizontal fork on the outer-edge of the foliage of a tree or tall shrub. Nests are usually around 10 m above the ground, and built of strips of bark and grass, bound with spider web. The male does not build the nest, or incubate the eggs, but he feeds the young after the eggs hatch.
Calls: Repeated, rolling 'ori-ori-oriole'. Olive-backed Orioles are excellent mimics of other birds, and are also 'ventriloquists', meaning they can 'throw' their voices to sound like they are calling from somewhere else.
Minimum Size: 26cm
Maximum Size: 28cm
Average size: 27cm
Average weight: 96g
Breeding season: September to January
Clutch Size: 2 to 3
Incubation: 18 days
Nestling Period: 17 days
(Source: www.birdsinbackyards.net)
© Chris Burns 2015
__________________________________________
All rights reserved.
This image may not be copied, reproduced, distributed, republished, downloaded, displayed, posted or transmitted in any form or by any means, including electronic, mechanical, photocopying and recording without my written consent.
June 12, 2023: Oak Tree at Conejo Valley Botanic Garden after eight frames using Average Camera Pro.
Grind: Extra Fine (Average Circles & Effect: Auto Adjust), Brew: Treble (3/4 Pic & Darkest Blended Circles), Serve: Stirred (Clear Tone & Paper Cup Texture)
#72 in interestingness (Explore, 20 March 2009).
Marsillian Sunrise
Olympus E-3
ZD 12-60mm f/2.8-4.0 ED SWD
Aperture Priority Mode
f/5.6
ISO 100
55mm
1/640
Metering: Center-Weighted Average
White Balance: Cloudy
No Photoshop
No HDR
7 February 2021: Yesterday’s numbers show slight increases in the 7-day rolling averages for hospitalisations and people testing positive for the virus. Meanwhile the number of deaths among people with COVID-19 continues to fall. In the week to 3 February on average 2,339 people tested positive each day in Belgium. The figure is up 3% on the week. Also, yesterday, the vaccination taskforce announced that the first shipment of 443,000 AstraZeneca has been delivered. As the British-Swedish vaccine will not be administered to people over 55 years old for the time being, Belgium had to slightly adapt its vaccination strategy. The vaccine will be given to people between 18 and 55 years old of following groups: healthcare workers, residents and staff of care institutions (i.e., rehabilitation centers, psychiatric institutions, etc.), high risk groups with underlying conditions and police officers. People over 55 will receive a Covid-19 vaccine by Pfizer/BioNtech or Moderna. The government claims that it will accelerate the vaccination of the more vulnerable people but I’m still unclear what it exactly means for the timing of the roll-out of the vaccination campaign in the various age groups. I guess I should no longer worry about it and continue to enjoy documenting how life unfolds during these unprecedented times. I don’t know why this street corner in disrepair caught my attention. I decided to label it as an abstract urban composition – Rembert Dodoensdreef, Ghent, Belgium
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Hope to god I didn't make a typo in this one.
Hi res pdf db.tt/nrw9Q6qJ (dropbox).
edit: thanks for spotting typos, all gone now :)
"The Basilica di Santa Croce (Basilica of the Holy Cross) is the principal Franciscan church in Florence, Italy, and a minor basilica of the Roman Catholic Church. It is situated on the Piazza di Santa Croce, about 800 meters south-east of the Duomo. The site, when first chosen, was in marshland outside the city walls. It is the burial place of some of the most illustrious Italians, such as Michelangelo, Galileo, Machiavelli, the poet Foscolo, the philosopher Gentile and the composer Rossini, thus it is known also as the Temple of the Italian Glories (Tempio dell'Itale Glorie).
The Basilica is the largest Franciscan church in the world. Its most notable features are its sixteen chapels, many of them decorated with frescoes by Giotto and his pupils,[a] and its tombs and cenotaphs. Legend says that Santa Croce was founded by St Francis himself. The construction of the current church, to replace an older building, was begun on 12 May 1294, possibly by Arnolfo di Cambio, and paid for by some of the city's wealthiest families. It was consecrated in 1442 by Pope Eugene IV. The building's design reflects the austere approach of the Franciscans. The floorplan is an Egyptian or Tau cross (a symbol of St Francis), 115 metres in length with a nave and two aisles separated by lines of octagonal columns. To the south of the church was a convent, some of whose buildings remain.
The Primo Chiostro, the main cloister, houses the Cappella dei Pazzi, built as the chapter house, completed in the 1470s. Filippo Brunelleschi (who had designed and executed the dome of the Duomo) was involved in its design which has remained rigorously simple and unadorned.
In 1560, the choir screen was removed as part of changes arising from the Counter-Reformation and the interior rebuilt by Giorgio Vasari. As a result, there was damage to the church's decoration and most of the altars previously located on the screen were lost. At the behest of Cosimo I, Vasari plastered over Giotto's frescoes and placed some new altars.
The bell tower was built in 1842, replacing an earlier one damaged by lightning. The neo-Gothic marble façade dates from 1857-1863. The Jewish architect Niccolo Matas from Ancona, designed the church's façade, working a prominent Star of David into the composition. Matas had wanted to be buried with his peers but because he was Jewish, he was buried under the threshold and honored with an inscription.
In 1866, the complex became public property, as a part of government suppression of most religious houses, following the wars that gained Italian independence and unity.
The Museo dell'Opera di Santa Croce is housed mainly in the refectory, also off the cloister. A monument to Florence Nightingale stands in the cloister, in the city in which she was born and after which she was named. Brunelleschi also built the inner cloister, completed in 1453.
In 1940, during the safe hiding of various works during World War II, Ugo Procacci noticed the Badia Polyptych being carried out of the church. He reasoned that this had been removed from the Badia Fiorentina during the Napoleonic occupation and accidentally re-installed in Santa Croce. Between 1958 and 1961, Leonetto Tintori removed layers of whitewash and overpaint from Giotto's Peruzzi Chapel scenes to reveal his original work.
In 1966, the Arno River flooded much of Florence, including Santa Croce. The water entered the church bringing mud, pollution and heating oil. The damage to buildings and art treasures was severe, taking several decades to repair.
Today the former dormitory of the Franciscan friars houses the Scuola del Cuoio (Leather School). Visitors can watch as artisans craft purses, wallets, and other leather goods which are sold in the adjacent shop.
Florence (/ˈflɔːrəns/ FLORR-ənss; Italian: Firenze [fiˈrɛntse]) is a city in central Italy and the capital city of the Tuscany region. It is the most populated city in Tuscany, with 383,084 inhabitants in 2013, and over 1,520,000 in its metropolitan area.
Florence was a centre of medieval European trade and finance and one of the wealthiest cities of that era. It is considered by many academics to have been the birthplace of the Renaissance, and has been called "the Athens of the Middle Ages". Its turbulent political history includes periods of rule by the powerful Medici family and numerous religious and republican revolutions. From 1865 to 1871 the city served as the capital of the Kingdom of Italy (established in 1861). The Florentine dialect forms the base of Standard Italian and it became the language of culture throughout Italy due to the prestige of the masterpieces by Dante Alighieri, Petrarch, Giovanni Boccaccio, Niccolò Machiavelli and Francesco Guicciardini.
The city attracts millions of tourists each year, and UNESCO declared the Historic Centre of Florence a World Heritage Site in 1982. The city is noted for its culture, Renaissance art and architecture and monuments. The city also contains numerous museums and art galleries, such as the Uffizi Gallery and the Palazzo Pitti, and still exerts an influence in the fields of art, culture and politics. Due to Florence's artistic and architectural heritage, Forbes has ranked it as one of the most beautiful cities in the world.
Florence plays an important role in Italian fashion, and is ranked in the top 15 fashion capitals of the world by Global Language Monitor; furthermore, it is a major national economic centre, as well as a tourist and industrial hub. In 2008 the city had the 17th-highest average income in Italy." - info from Wikipedia.
Summer 2019 I did a solo cycling tour across Europe through 12 countries over the course of 3 months. I began my adventure in Edinburgh, Scotland and finished in Florence, Italy cycling 8,816 km. During my trip I took 47,000 photos.
Now on Instagram.
Become a patron to my photography on Patreon.
Celestron CPC 1100 Deluxe
Altair Hypercam 174 Mono
ZWO Filterwheel - Green Filter
X-Cel 2.0 Barlow
2020-01-02 00:38
Average seeing 3/5
Best 30% of 4,000 frames
As common as the ore trains on the Missabe is the fleet of northbound intermodal trains that use this line as part of directional running in conjunction with the former DWP used by southbounds. On this specific northbound we see ES44DC 2266 on the head end while another modern GE works as a mid train DPU about 2/3rds of the way through the train. Once they hit Shelton Jct a few miles north, this train will hop onto the DWP mainline to continue north towards the crew change point at Rainer, Minnesota
Full Frame
Two small galaxies NGC 6221 (3' X 2') and NGC 6215 (1.5' X 1.3') in Ara near the brilliant K5 class giant star Eta Arae.
Orion Optics AG12 F3.8
Starlightxpress SXVF-H694, SX USB CFW, SX OAG unit + Atlas Focuser
LHaRGB = 170 45 45 45min = 5 hrs total exposure (bin 1X1)
New Deep-Sky RGB Astronomik filters
-20C chip temp, flats used but no dark frames.
Focal length 1120mm
Image scale 0.84"/pix
Guide Camera: Starlightxpress Lodestar
Comments
All data collected in one night on 20 June 2017, no moon, below average to average seeing
Equipment setup:
It was not a good day for raptors for me, and the light was very average.
I did manage to get this so-so ok shot, although the bird was too far away, really, so heavily cropped.
Melasti Beach, Bali - Indonesia
Nikon D7100
Tokina 11-16mm
Lee 0.9 hard graduated ND
Lee Big Stopper
Image Averaging
$353,600 (average US home price, Aug 2016)* Could be a little less in Cuervo, NM.
*https://ycharts.com/indicators/average_sales_price_for_new_houses_sold_in_the_us
RLF_8471
Smarter than the average bear.
The last time I saw seven class 14s together was on 21 February 1987 when I paid a final visit to NCB Ashington.
They were all stored by then, with D9500/02/13/18/21/25/31/55 in and around the shed, with much of the track lifted.
Apart from the ex Ashington D9525, all of the 14s at the 14s@60 event were preserved by February 1987, but it was great to see them all working again at the Ecclesbourne Valley Railway yesterday.
D9553 departs Wirksworth with 2D07, 14.12 to Duffield
It takes 2 days driving in an all wheel drive from Nairobi to arrive in Loiyangalani on the Turkana lake shores… you have never heard about this place? And yet it’s here that they filmed « The Constant Gardener » with Ralph Fiennes.
The Lake Turkana region presents a lunar landscape, somewhat desert, covered in black volcanic rocks. It’s an extremely inhospitable environment for humans and their livestock. There is no potable water and limited pastures. The rainfall averages is less than 6 inches a year. During the day the high temperatures (up to 45°C) are come with strong winds (up to 11 meters per second), pushing dust. But it’s just a magical place on earth !
No human should be able to live in these conditions and yet 250,000 Turkana people are living here. Their territory extends to northern Kenya around Lake Turkana, and on the boundaries with south Sudan and Ethiopia. In 1975, the lake (400 km long, 60 large) was named after them.
Herders Above All Else : The importance of livestock
They are a traditionally pastoralist tribe, moving their livestock (goats, sheep, camels, cattle, and donkeys) and their homes to search water for their animals. Turkana have not been affected by western civilization yet and live in a very traditional way. The number of animals and the diversity of the herd are closely linked to a family’s status in the community. The herds are their bank account.
They depend on the rain to provide grazing for their animals, and on their animals for milk and meat. Because water is so hard to find in the area, they often fight with other tribes like Dassanech. Their main concerns are land and how to win it or to keep it!
The Turkana place such a high value on cattle that they often raid other tribes to steal animals. These razzias have become more dangerous as they now use guns. As the Turkana are one of the most courageous groups of warriors in Africa, fights are serious!
After a raid, the robbers ask some friends from neighboring villages to keep some cows. Their herd is scattered between several places to reduce the risk of being stolen the whole.
The Turkana choose their good friends as neightbors more so than people they share kinship ties with. The clans (ekitela), 28 in number, no longer have a social function. Each clan owns water wells dug in the dried river beds. Unless an explicit request is made, the community can deny water to those passing by.
Even today, the Turkana never kill their livestock to sell their meat. They only kill for celebrations. The Turkana need their animals since they use them as currency in marriage or various social transactions. If a man loses his livestock to drought, he is not only impoverished but shamed. In these cases, NGOs often help get him back on his feet but he can’t reclaim his pride until he has reestablished his herd.
The animals are given very poetic names which the owners often take on as well. It’s common to call a good friend the name of his favorite bull. The Turkana even write songs for their favorite animals. Once a young man has selected his favorite bull, he shapes its horns into bizarre forms to make it stand out. Many tribes use to do this in the area.
The Fish is Taboo for the Herdsmen
Turkana people traditionally do not fish and do not eat fish. But during the droughts, Turkana people are encouraged to fish to get some food. Fishing has been regarded as something of a taboo, a practice reserved for the very poorest in Turkana society.
Social Structure
The Turkana are organized into generational classes. All males go through three life stages (child, warrior, and elder).
To become a man, the turkana teen must go through a ceremony where he will have to kill an animal with a spear, but he must kill it in one throw! Once done, the old men will open the stomach of the animal and put the content on the body of the new adult. It is the way they bless him.
For women, the process is different. They become adult when they reach puberty. Unlike many other tribes in Kenya, the Turkana do not practice FGM and circumcision.
The Turkana live in small households. Inside live of a man, his wives !as he can marry more than one), their children and sometimes some dependent old people. The house is called « awi ». It is built with wood, animal skin, and doum palm leaves. Only the women build the houses!
Herding is a family affair. The father assigns various tasks to his children depending on their age. It’s common to see kids walking long distances with the cattle. Later they will take care of sheep and goats. The girls carry water and collect wood.
Newborns receive their names in a unique way. They take the name of a parent who has huge prestige and add the name of the most beautiful animal in the herd.
Parents learn very early to the kids the taboos: you must not lie, be coward, steal, neglect elders…
Turkana have their own justice and the revenge system is working well: if a crime is committed, the family of the victim will try to kill the murderer or someone from its close family. They also can steal to the suspect a large amount of cattle. Usually, the elders try to make a reconciliation ceremony. It is an never ending story as the family will also want to make a vandetta of the vendetta !
If the homicide was an accident, it can be solved by giving a daughter in marriage.
Marriage
When a man wants to marry a girl, he must ask his own parents if they agree. His mother will have to check if the girl he wants is a good worker! The blood relationship between the families is forbidden, so the elders will check the family links before any agreement.
The man must pay the bride parents (30 cattle, 30 camels and 100 small stock minimum, sometimes a gun is added). It means that a man cannot marry until he has inherited livestock from his dead father. It also means that he collects livestock from relatives and friends. This strengthens social ties.
Daily life
Cattle dungs are used as fuel to cook the food, the urine is used as soap for washing when chemical soap is not available. I saw people using the urine to wash the milk containers, so I always refused to drink milk!
Camels are used for transportation of goods and are well adapted to the very arid climate of Turkana and the lack of water. They are also used in transactions for weddings, or economics deals.
Donkeys have a special status in Turkana tribe: the people do not drink its milk. They use them to carry their houses when they move or weak people with a special wood saddle. But even if donkeys are very useful, they are mocked by the turkana people. Donkey meat is eaten only in the Turkana, where it is savored as a delicacy while others tribe hate it!
They like chewing tobacco and often walk around with a chewed up ball of it on their ear. They also like snorting powdered tobacco.
Danses and songs are important in the social life. Dances allow the people to meet and to flirt. Circle dances are are performed by group of young unmarried girls. The men and young girls join hands and the circles move around. The men may then jump into the centre of the circle raising their arms to imitate the cow horns.
Spirituality, Superstitions, Beliefs
In 1960, a famine started in Turkana area, and so the « Africa Inland Mission » established a food-distribution centre in Lokori, bringing also christianity. But conversion did not meet a huge success (5 % may be converted) as Turkana are nomadics and still have strong believes in their own god. Some Turkana elders even told me :
« I wear a christian cross around my neck and go to the church to get an access to the help provided by the the missionaries for food and clothes! »
The majority of the Turkana still follow their traditional religion. There's one supreme God called Akuj, who is associated with the sky. If God is happy, he will give rain. But if he is angry with the people, he will punish them. In the old believings, giraffes were supposed to tickle the clouds with their high heads, and make the rain come !
Four million years ago, the Lake Turkana bassin may have been the cradle of mankind. You can spot some very nice engraving sites showing a mixture of giraffes and geometrics patterns made around 2000 years ago close to the lake.
Deviners, called the « emuron » are able to interpret or predict Akuj's plans through their dreams, or through sacrificed animal's intestines, tobacco, and through the tossing of …sandals ! Sandals are very important for the oracle. He blesses the sandals by spitting on them. He throws them up into the air and gives a meaning to the patterns they create when they fall on the ground.
When someone dies, the Turkana only hold funerals and burry the body. In the old times, people were were not given a burial, but were abandoned to hyenas.
As I was taking pictures of an old Turkana lady, after 3 pictures, she asked me to stop, and started to shout : « You’re sucking my blood, you make me feel weak » and she left. I was explained by a young boy that the old people believe that pictures are taking their blood away.
Medecine
Scarifications on the belly are made by traditional doctors to cure ill people: it is a way to put out the illness from the body. Scarification is practiced for aesthetic reasons too. Scars are a sign of beauty or to show how many people he has killed, if he is a man.
The skin is cut with an acacia or a sharp razor blade that may be shared by the people and bring diseases.
Turkana believe that a person who experienced illness and recovered from it can treat someone else who’s suffering from the same illness. This means that everybody can be a doctor ! If this does not work, they say that the animal slaughtered was the wrong one.
A good Turkana tip : if you suffer from a severe headache, you just have to take out the brain from a living animal, like a goat, and put it on your head !
Or, another solution : to lift a sheep over the patient, to cut the throat so that the blood strickles on the patient’s head.
The Turkana have the highest instance in the world of echinoccocus (7%) due to their proximity with dogs, who live and defecate everywhere. The dogs lick up blood and vomit and the women use the dog’s excrement as a lubricant for the necklaces that touch their neck.
This parasite has three hosts : sheep, dogs, and humans. In Turkana, these three species live very close, surrounded by little else in the vast desert, ideal conditions for the proliferation of the parasite. The diease causes huge cysts that can be removed by surgery. The locals believe that this "disease of the large belly" is due to a spell cast by the neighboring enemy tribe: the Toposa.
Beauty
Turkana girls and women love to adorn themselves with a lot of necklaces. Beads can be made of glass, seeds, cowry shells, or iron. They never remove them! This can only happen when they are ill or during a mourning time. It means they sleep with those huge necklaces… A married Turkana woman will also wear a plain metal ring around the neck. This is a kind of wedding ring (alagama). A Turkana man will do all he can to make sure that his women folk are dressed in beads of class. Even if some are not able to take their girls to school, they will still ensure that they have beads. By the quantity and style of jewelry a woman wears, you can guess her social status.
Beads colors have specific meaning. Yellow and red beads are given to girl by a man when they are fiancé. If a woman wears only white beads, it means she is a widow. Little girls wear few beads, usually given to them by their mothers, but the older ladies and women wear many, which are in sets rows.
A woman who cannot move her neck is envied! The big necklaces are heavy, like 5 kilos.
A woman without beads is bad, men will ignore her. « You look like an animal without beads! »
Young children only wear a simple strand of pearls. Adolescents wear small articles of clothing to cover their sex. These articles are often decorated with mulitcolored pearls or ostrich egg shells. They wear more and longer clothing as they approach puberty.
NakaparaparaI are the famous ear ornaments. They are made by the men of the tribe in aluminium most of the time and look like a leaf.
Men love to make an elaborate mudpack coiffures called emedot. It is a kind of chignon: the hairstyle takes the shape of a large bun of hair at the back of the head. They decorate it with ostrich feathers to show they are elders or warriors. 2 ostrich feathers costs 1 goat.
Men use a wood pillow (ekicolong) to sleep on it and protect the bun. It can last 2 months and must be rebuild after.
Tattooing is also common and usually has special meaning. Men are tattooed on the shoulders and upper arm each time they kill an enemy — the right shoulder for killing a man, the left for a women.
Lower incisors are removed in childhood, with a tool called « corogat », a finger hook. The origin of this practice was against tetanus, as people are lock-jawed, so they can feed them with milk through the hole. It is also a way to force the teeth at the top to stand out and not interfere with the labret many put on the lower lip. The is useful to spit through the gap of the teeth, without even opening the mouth. The Turkana enjoyed to have labrets, but nowadays, only the elders can be seen with on. They used to put an ivory lip plug, then a wood one, and for some years, they use a lip plug made of copper or even with plaited electric wires.The hole between the lower lip and chin is pierced using a thorn.
The finger hook is also used as a weapon, for gouging out an ennemy’s eye !
Hygiene
Since water is so rare, it’s used only for drinking, never for washing. The Turkana clean themselves by rubbing fat all over their skin.
Turkana women put grease paint on their bodies which is made from mixing animal fat with red ochre and the leaves of a tree to have nice perfume. They say it is good for the skin and it protects from the insects.
Women also put animal fat all around their neck and also on their huge necklaces to prevent from skin irritation.
They also use dog shit as a medicine and lubrificant for their neck.
Both men and women use the branch of a tree called esekon to clean their teeth. You can see them using it all day long…The Turkana people have the cleanest bill of dental health in the country.
For long, Turkana people did not use latrines because it is a taboo for men and women to share same facilities like a latrine. Campaigns have now been initiated to sensitize people on the importance of using latrines for hygiene.
Animal fat is considered to have medicinal qualities, and the fat-tailed sheep is often referred to as "the pharmacy for the Turkana. »... when they do not grill it to eat it!
Futur
Recently, oil has been found on their territory… many fear Turkanas people may loose their traditions, but the Turkana succeeded in maintaining their way of life for centuries. Against all odds they manage to raise livestock in the confines of the desert. Their knowledge allows them to live where most humans could not.
The recent discovery of massive groundwater reserves in the ground (3 billion cubic meters, nearly three times the water use in New York City) could allow them to keep their traditions for a long time.
© Eric Lafforgue
These satsumas were going to be my Tradition subjects for Macro Mondays, but I didn't get around to that in the end.
An in-camera double exposure still life, with one sharp and one blurred, blended with the Average setting.
Lakhta story. youtu.be/i3FFRTmHCss
Lahti. Lakhta ?
This small village on the northern shore of the Gulf of Finland, about 15 km northwest of the city, is home to human settlements on the banks of the Neva. It was on the territory of Lakhta that the remains of a man’s parking site of three thousand years ago were found.
In official documents, a settlement named Lakhta dates back to 1500. The name is derived from the Finnish-speaking word lahti - "bay". This is one of the few settlements that has not changed its name throughout its 500-year history. Also known as Laches, Lahes-by, Lahes and was originally inhabited by Izhora. In the last decades of the 15th century, Lakhta was a village (which indicates a significant population) and was the center of the eponymous grand-parish volost, which was part of the Spassko-Gorodensky graveyard of the Orekhovsky district of the Vodskaya Pyatina. In the village, there were 10 courtyards with 20 people (married men). In Lakhta, on average, there were 2 families per yard, and the total population of the village probably reached 75 people.
From the notes on the margins of the Swedish scribe book of the Spassky graveyard of 1640, it follows that the lands along the lower reaches of the Neva River and parts of the Gulf of Finland, including Lakhta Karelskaya, Perekulya (from the Finnish “back village”, probably because of its position relative to Lakhti) and Konduy Lakhtinsky, were royal by letter of honor on January 15, 1638 transferred to the possession of the Stockholm dignitary, Rickschulz general Bernhard Sten von Stenhausen, a Dutchman by birth. On October 31, 1648, the Swedish government granted these lands to the city of Nyuen (Nyenschanz). With the arrival of the Swedes in Prievye, Lakhta was settled by the Finns, who until the middle of the 20th century made up the vast majority of the villagers.
On December 22, 1766, Catherine 2 granted Lakhta Manor, which was then in the Office of the Chancellery from the buildings of palaces and gardens, "in which and in her villages with courtyards 208 souls," her favorite Count Orlov. Not later than 1768, Count J.A. Bruce took over the estate. In 1788, Lakhta Manor was listed behind him with wooden services on a dry land (high place) and the villages Lakhta, Dubki, Lisiy Nos and Konnaya belonging to it also on dry land, in those villages of male peasants 238 souls. On May 1, 1813, Lakhta passed into the possession of the landowners of the Yakovlevs. On October 5, 1844, Count A.I. Stenbok-Fermor entered into the possession of the Lakhtinsky estate, which then had 255 male souls. This clan was the owner of the estate until 1912, when its last representative got into debt and noble custody was established over the estate. On October 4, 1913, in order to pay off his debts, he was forced to go for corporatization, and the Lakhta estate passed into the ownership of the Joint Stock Company “Lakhta” of Count Stenbock-Fermor and Co.
After the revolution, Lakhta was left on its own for a while, here on the former estate of the counts Stenbock-Fermorov on May 19, 1919, the Lakhta excursion station was opened, which existed there until 1932. In the early 1920s, sand mining began on Lakhta beaches, and the abandoned and dilapidated peat plant of the Lakhta estate in 1922 took over the Oblzemotdel and put it into operation after major repairs. In 1963, the village of Lakhta was included in the Zhdanovsky (Primorsky) district of Leningrad (St. Petersburg).
At the beginning of Lakhtinsky Prospekt, on the banks of the Lakhtinsky spill, there was the village of Rakhilax (Rahilax-hof, Rahila, Rokhnovo). Most likely, under this name only one or several courtyards are designated. There is an assumption that the name of the village was formed from the Finnish raahata - “drag, drag,” because there could be a place for transportation through the isthmus of the Lakhtinsky spill (we should not forget that not only the bridge over the channel connecting the spill with the Gulf of Finland was not yet here, the duct itself was many times wider than the current one). The search book of the Spassko-Gorodensky graveyard of 1573, describing the Lakhta lands, mentions that there were 2 lodges in the “Rovgunov” village, from which we can conclude that we are talking about the village of Rohilaks, which the Russian scribes remade into a more understandable to them Rovgunovo. The village was empty in Swedish time and was counted as a wasteland of the village of Lahta.
On the banks of the Lakhtinsky spill, near the confluence of the Yuntolovka River, from the 17th century there existed the village of Bobylka (Bobylskaya), which merged into the village of Olgino only at the beginning of the 20th century, but was found on maps until the 1930s. It is probably the Search Book that mentions it Spassko-Gorodensky churchyard in 1573 as a village "in Lakhta in Perekui", behind which there was 1 obzh. With the arrival of the Swedes by royal letter on January 15, 1638, the village was transferred to the possession of the Stockholm dignitary, Rickshaw General Bernhard Sten von Stenhausen, a Dutchman by birth. On October 31, 1648, the Swedish government granted Lahti lands to the city of Nyuen (Nyenschanz). On the Swedish map of the 1670s, in the place of the village of Bobylsky, the village of Lahakeülä is marked (küla - the village (Fin.)). The village could subsequently be called Bobyl from the Russian word "bobyl."
The owners of Bobylskaya were both Count Orlov, and Count Y. A. Bruce, and the landowners Yakovlev. In 1844, Count A.I. Stenbok-Fermor entered into the possession of the Lakhtinsky estate (which included the village of Bobyl). This family was the owner of the estate until 1913, when the owners, in order to pay off their debts, had to go for corporatization, and the Lakhta estate was transferred to the ownership of the Lakhta Joint-Stock Company of Count Stenbock-Fermor and Co. By the middle of the 20th century, the village merged with the village of Lakhta.
The name Konnaya Lakhta (Konnaya) has been known since the 16th century, although earlier it sounded like Konduya (Konduya Lakhtinskaya) or just Kondu (from the Finnish kontu - courtyard, manor). Subsequently, this name was replaced by the more familiar Russian ear with the word "Horse". In the Search Book of the Spassko-Gorodensky Pogost in 1573, it is mentioned as the village "on Kovdui", where 1 obzh was listed, which indicates that there most likely was one yard. On January 15, 1638, together with neighboring villages, it was transferred to the possession of the Stockholm dignitary, Rickschulz General Bernhard Steen von Stenhausen, of Dutch origin. On October 31, 1648, the Swedish government granted these lands to the city of Nyuen (Nyenschanz). In a deed of gift, Konduya Lakhtinskaya is called a village, which indicates a noticeable increase in its population. Later, on the Swedish map of the 1670s, on the site of the present Horse Lahti, the village of Konda-bai is marked (by - village (sv)).
The owners of Konnaya Lakhta, as well as the villages of Bobylskaya and Lakhta, were in turn Count Orlov, Count Ya. A. Bruce, and the landowners Yakovlev. In 1844, Count A.I. Stenbok-Fermor entered the possession of the Lakhta estate (which included Konnaya Lakhta. This family was the owner of the estate until 1913, when the owners had to go to corporations to pay off their debts, and the Lakhta estate became the property of Lakhta Joint Stock Company of Count Stenbock-Fermor and Co. In 1963, Horse Lahta was included in the Zhdanov (Primorsky) district of Leningrad (St. Petersburg).
As the dacha village of Olgino appeared at the end of the 19th century and initially consisted of both Olgin itself and the villages of Vladimirovka (now part of Lisiy Nos) and Aleksandrovka. In the first half of the 18th century, this territory was part of the Verpelev palace estate, which in the second half of the 18th century was granted to Count G. G. Orlov, then it was owned by the family of landowners the Yakovlevs, in the middle of the 19th century the estate was transferred to the counts of Stenbock-Fermor. In 1905 A.V. Stenbok-Fermor, the then owner of Lakhta lands, divided the lands around Lakhta into separate plots with the intention of selling them profitably for dachas. So there were the villages of Olgino (named after the wife of Olga Platonovna), Vladimirovka (in honor of the father of the owner; the coastal part of the modern village of Lisy Nos) and Alexandrov or Aleksandrovskaya (in honor of Alexander Vladimirovich himself). It is likely that on the site of the village was the village of Olushino (Olushino odhe) - a search book of the Spassko-Gorodensky churchyard in 1573 mentions that there were 1 obzh in the village of Olushkov’s, which suggests that at least one residential the yard. On behalf of Olushka (Olpherius). Most likely, the village was deserted in Swedish time and then was already listed as a wasteland belonging to the village of Lahta. Thus, the name of the village could be given in harmony with the name of the mistress and the old name of the village.
The villages were planned among a sparse pine forest (the layout was preserved almost unchanged), so there were more amenities for living and spending time there than in Lakhta. A park was set up here, a summer theater, a sports ("gymnastic") playground, a tennis court, and a yacht club were arranged.
In the 1910s about 150 winter cottages were built in Olgino, many of which are striking monuments of "summer cottage" architecture. In 1963, the village of Olgino was included in the Zhdanovsky (Primorsky) district of Leningrad (St. Petersburg).
Near Olgino, in the area of the Dubki park, there was a small village Verpeleva (Verpelevo), which consisted of only a few yards. In the first half of the XVIII century. this territory was part of the palace estate "Verpeleva", which in the second half of the XVIII century. It was granted to Count G. G. Orlov, then passed to the Counts of Stenbock-Fermor. The village has not existed for a long time, but the entire reed-covered peninsula (barely protruding above the water of the Verpier-Luda peninsula (Verper Luda (from the Finnish luoto - “small rocky island”)) still existed, and there was another spelling the name of this island is Var Pala Ludo).
Kamenka. The Novgorod scribal book mentions two villages in the Lakhta region with a similar name, referring to the possessions of Selivan Zakharov, son of Okhten, with his son and 5 other co-owners. On the lands of this small patrimony, which, unlike the estate was inherited, peasants lived in 3 villages, including: the village "Kamenka in Lakhta near the sea" in 5 yards with 5 people and arable land in 1,5 obzhi, the village "on Kamenka "in 2 courtyards with 2 people and arable land in 1 obzhu. For the use of land, the peasants paid the owners of the patrimony 16 money and gave 1/3 of the rye harvest. Thus, in the 16th century on the Kamenka River (another name for the Kiviyoki River, which is the literal translation of kivi - "stone", joki - "river") there was one large village of Kamenka near its confluence with the Lakhtinsky spill and the second, smaller, somewhere upstream. On the drawing of Izhora land in 1705, a village under this name is depicted in the area of the modern village of Kamenka. The village of Kamennaya in the middle reaches of Kamenka and on the map of 1792 is designated. Other name options are Kaumenkka, Kiviaja.
In the second half of the 18th century, Kamenka became a vacation spot for Russian Germans. Here in 1865, German colonists founded their "daughter" colony on leased land. Since then, the village has received the name Kamenka Colony (so called until the 1930s). In 1892, a colony near the village of Volkovo "budded" from it. The inhabitants of both colonies belonged to the Novo-Saratov parish and since 1871 had a prayer house in Kamenka, which was visited by 250 people. He maintained a school for 40 students. The house was closed in 1935 and later demolished.
Currently, Kamenka exists as a holiday village, located along the road to Levashovo. Since 1961 - in the city, part of the planning area in the North-West, from the mid-1990s. built up with multi-storey residential buildings and cottages.
Volkovo. The settlement is about southeast of the village of Kamenka - on the old road to Kamenka, on the bank of a stream that flows into Kamenka between the village of Kamenka and the Shuvalovsky quarry. In 1892, a German colony emerged on the territory of the village, "budding" from a nearby colony in the village of Kamenka. The origin of Volkovo is not clear, the village is found only on maps of 1912, 1930, 1939, 1943. and probably appeared no earlier than the 19th century.
Kolomyagi. Scribe books of the XV — XVI centuries and Swedish plans testify that small settlements already existed on the site of Kolomyag. Most likely, these were first Izhora or Karelian, then Finnish farms, which were empty during the hostilities of the late XVII century.
The name "Kolomyag" connoisseurs decipher in different ways. Some say that it came from the "colo" - in Finnish cave and "pulp" - a hill, a hill. The village is located on the hills, and such an interpretation is quite acceptable. Others look for the root of the name in the Finnish word "koaa" - bark - and believe that trees were processed here after felling. Another version of the origin of the name from the Finnish "kello" is the bell, and it is associated not with the feature of the mountain, but with the "bell on the mountain" - a tower with a signal bell standing on a hill.
The owners of Kolomyazhsky lands were Admiral General A.I. Osterman, Count A.P. Bestuzhev-Ryumin, a family of Volkonsky. In 1789, the Volkonskys sold these lands to retired colonel Sergei Savvich Yakovlev. On his estate S. S. Yakovlev built a manor and lived in it with his wife and seven daughters. The once-Finnish population of Kolomyag was “Russified” by that time - it was made up of descendants of serfs resettled by Osterman and Bestuzhev-Rumin from their villages in Central Russia (natives of the Volga and Galich) and Ukraine. Then the name "Kellomyaki" began to sound in Russian fashion - "Kolomyagi", although later the old name also existed, especially among local Finns. And not without reason the indigenous Kolomozhites associate their origin with the Volga places, and the southern half of the village is now called “Galician”.
Yakovlev died in 1818. Five years after his death, a division of the territory of the manor was made. The village of Kolomyagi was divided in half between two of his daughters. The border was the Bezymyanny stream. The southeastern part of the village of Kolomyagi beyond Bezymyanny creek and a plot on the banks of the Bolshaya Nevka passed to the daughter Ekaterina Sergeevna Avdulina.
Daughter Yakovleva Elena Sergeevna - the wife of General Alexei Petrovich Nikitin, a hero of the Patriotic War of 1812, who was awarded the highest military orders and twice a gold sword with the inscription "For courage", died early, leaving her daughter Elizabeth. The northwestern part of Kolomyag inherited the young Elizabeth, so this part of Kolomyag was practically inherited by the father of Yakovlev’s granddaughter, Count A.P. Nikitin, who in 1832 became the owner of the entire village. It is his name that is stored in the names of the streets - 1st and 2nd Nikitinsky and Novo-Nikitinsky. The new owner built a stone mansion on the estate’s estate - an excellent example of classicism of the first third of the 19th century, which became his country house and has survived to this day and has been occupied until recently by the Nursing Home. It is believed that this mansion was built according to the project of the famous architect A.I. Melnikov. The severity and modesty of the architectural appearance of the facades and residential chambers of the Nikitin mansion was opposed by the splendor of ceremonial interiors, in particular the two-light dance hall with choirs for musicians. Unfortunately, with repeated alterations and repairs, many details of the decor and stucco emblems of the owners disappeared. Only two photographs of the 1920s and preserved fragments of ornamental molding and paintings on the walls and ceiling show the past richness of the decorative decoration of this architectural monument. The mansion was surrounded by a small park. In it stood a stone pagan woman brought from the southern steppes of Russia (transferred to the Hermitage), and a pond with a plakun waterfall was built. Near the pond there was a "walk of love" from the "paradise" apple trees - it was called so because the bride and groom passed through it after the wedding. Here, in the shadow of these apple trees, young lovers made appointments.
Under the Orlov-Denisov opposite the mansion (now Main Street, 29), the structures of an agricultural farm were erected, partially preserved to this day, and the greenhouse. Behind the farm were the master's fields. On them, as the New Time newspaper reported in August 1880, they tested the reaping and shearing machines brought from America.
In the 19th century, the provincial surveyor Zaitsev submitted for approval the highway called the Kolomyagskoye Shosse. The route was supposed to connect the village, gradually gaining fame as a summer residence of the "middle arm", with St. Petersburg. The construction of the road ended in the 1840s, and then horse-drawn and country-house crafts became the most important articles of peasant income. In addition, peasants either built small dachas in their yards, or rented their huts for the summer. Located away from the roads, surrounded by fields, the village was chosen by multi-family citizens.
The income from the summer cottage industry increased from year to year, which was facilitated by the summer movement of omnibuses that opened on the new highway from the City Council building. They walked four times a day, each accommodated 16 people, the fare cost 15 kopecks. Even when the Finnish Railway with the nearest Udelnaya station came into operation in 1870, the highway remained the main access road through which public carriages pulled by a trio of horses ran from the Stroganov (now Ushakovsky) bridge.
The importance of the highway has decreased since 1893, when traffic began along the Ozerkovskaya branch of the Primorsky Railway, built by the engineer P.A. Avenarius, the founder of the Sestroretsky resort.
An average adult American alligator's weight and length are 360 kg (790 lb) and 4 m (13 ft), but they sometimes grow to 4.4 m (14 ft) long and weigh over 450 kg (990 lb).
Mature 25 peg fishery. All pegs are well spaced! A genuine mixed fishery. Stocked with carp, tench, bream, ide, rudd, roach, perch & crucians! Average depths are 7-10ft! Open all year round, 1 hour after sunrise until 1 hour before sunset!
Day tickets are available from Snaith Hall Filling Station and must be purchased before fishing. No keepnets except in bonafide fishing matches. Barbless hooks only! No night fishing!
An excursion ship cruises in front of the sharp peaks of the Antarctic peninsula. The dramatic peaks have an appearance very suggestive of the southern Andes range, and for good reason. They are in fact part of the Andes, which dives into the ocean below Tierra del Fuego, and then re-emerges on the Antarctic peninsula.
Antarctica is the coldest, driest, and highest continent in the world. It is twice the size of Australia and a third larger than Europe. It is covered with ice averaging a mile thick, and yet is officially a desert because it receives so little annual precipitation, less than an inch a year. The temperature has reached 129 degrees below zero, the coldest ever recorded naturally on earth. The average elevation of the continent is 7500 feet, and it's highest point is Vinson Massif, at 16,050 feet.
We arrived here on an overcast, cloudy day but fortunately had numerous breaks where the Antarctic coast emerged dramatically through the clouds.
I tried to map this, but I guess Flickr has never heard of Antarctica.
Average red-bellied trogon of subtropical forests. Male is iridescent green on breast, head, and back; female is brown. Namesake dark mask is usually obvious, especially on females. Nearly identical to Collared Trogon but very little overlap; Masked is almost always found at higher elevations. Where both are possible, look especially at tail pattern on males: large white tips on underside of tail feathers, otherwise dark with very fine white barring.
This one was photographed in Ecuador guided by Neotropic Photo Tours. ISO 16,000.
The white stork (Ciconia ciconia) is a large bird in the stork family Ciconiidae. Its plumage is mainly white, with black on its wings. Adults have long red legs and long pointed red beaks, and measure on average 100–115 cm (39–45 in) from beak tip to end of tail, with a 155–215 cm (61–85 in) wingspan. The two subspecies, which differ slightly in size, breed in Europe (north to Finland), northwestern Africa, southwestern Asia (east to southern Kazakhstan) and southern Africa. The white stork is a long-distance migrant, wintering in Africa from tropical Sub-Saharan Africa to as far south as South Africa, or on the Indian subcontinent. When migrating between Europe and Africa, it avoids crossing the Mediterranean Sea and detours via the Levant in the east or the Strait of Gibraltar in the west, because the air thermals on which it depends for soaring do not form over water.
A carnivore, the white stork eats a wide range of animal prey, including insects, fish, amphibians, reptiles, small mammals and small birds. It takes most of its food from the ground, among low vegetation, and from shallow water. It is a monogamous breeder, but does not pair for life. Both members of the pair build a large stick nest, which may be used for several years. Each year the female can lay one clutch of usually four eggs, which hatch asynchronously 33–34 days after being laid. Both parents take turns incubating the eggs and both feed the young. The young leave the nest 58–64 days after hatching, and continue to be fed by the parents for a further 7–20 days.
The white stork has been rated as least concern by the International Union for Conservation of Nature (IUCN). It benefited from human activities during the Middle Ages as woodland was cleared, but changes in farming methods and industrialisation saw it decline and disappear from parts of Europe in the 19th and early 20th centuries. Conservation and reintroduction programs across Europe have resulted in the white stork resuming breeding in the Netherlands, Belgium, Switzerland and Sweden. It has few natural predators, but may harbour several types of parasite; the plumage is home to chewing lice and feather mites, while the large nests maintain a diverse range of mesostigmatic mites. This conspicuous species has given rise to many legends across its range, of which the best-known is the story of babies being brought by storks.
For more information, please visit en.wikipedia.org/wiki/White_stork
4 April 2021: During the week from 25 to 31 March an average of 4,577 people tested positive for SARCoV-2. The figure is down 1% on the week. Less encouraging is that for the first time in four months the number of people being treated in a Belgian hospital for Covid has exceeded 3,000 and the number of patients in critical care has risen above 800. Thus far, only 1,404,877 people received their first shot of the corona vaccine. 546,555 people have had their second jab. From 6 April a central list for reserve candidates will be introduced. People who subscribed to the list will be contacted if any doses of the vaccine need to be used up urgently e.g. because of no-shows. The list has been introduced to avoid wasting valuable vaccines. Despite that the corona statistics are doing far from good and we’re muddling through vaccination, the 105th edition of the Tour of Flanders will take place today after being shifted to the end of the season in 2020 due to the corona crisis. It will feature the same iconic hills and the same legendary stretches of cobblestones. But since fans will be banned to watch Belgium’s iconic bicycle race from the roadside, I’m wondering if it will it feature the same passion? We went for a hike in the Flemish Ardennes yesterday to take a sneak preview of the trail and, believe it or not, we spotted the first cycling fanatic: a zebra… Happy Easter!
France : 1927
Straight 8 cylinder 7938cc engine.
Weight : 1200 kg.
It didn't have a gearbox to minimize the weight. The oversized clutch and the torque of the engine were enough to start the car.
This car has 17 World Records in 1927, among them the 3.000 miles at an average speed of 182km/h. It could widely pass the 200 km/h since it also won the 100km at an average speed of 206 km/h.
Although, the car was destroyed after a tyre burst on the circuit. This model is a replica.
© all rights reserved by B℮n
After I finished my holidays photos of Thailand and Myanmar it's time to make a backup of my processed photo's. I even have a backup of my backup. Please note the average lifetime of a harddisk is only 5 years. So do not forget to renew your harddisk. Regular backup protects your data. My digital photo backup started in 1998. My photo's are precious to me. My photo's are not yet all in the cloud. Yesterday's the past, tomorrow's the future. You need to take time to make a backup. You realize that you need it when it is too late. Photo of my portable Seagate hard drive. It offers an easy-to-use solution when you need to instantly add storage to your computer and take files on the go. It's as big as you'd imagine a squarish plastic box holding a standard 2.5-inch hard drive on the inside would be. Basically, it's small enough to be easily tucked in inside a purse or your back pocket.
Macro photo taken with a modified Canon EF35-80mm f/4-5.6 lens. Turn your old Kit Lens into a superb Macro lens by removing the front element. Give this old lens a new life. It's a macro shot of my 2.5" portable Seagate hard drive.
At first glance, the Canon EF35-80mm f/4-5.6 seems like a very average lens. However, if you can look past the plastic mount, slow aperture, and cheap build quality, this lens is by far the best macro lens out there for its price. A simple modification is needed to turns this otherwise ordinary lens into a super-macro lens that works in a similar fashion to the Canon MP-E 65mm. I removed the front sticker, unscrewed 3 retaining screws, and removed the front 3 elements (the AF elements). Please check youtu.be/5a6n_OAmjSg With these elements removed, the lens is focused by either zooming it in/out or by moving the camera back/forth, just like one would do with the MP-E 65mm 1-5x macro lens. The loss of autofocus is hardly a concern since the camera will still tell you when you hit the currently selected focal point, so I tend to use those and shoot as soon as you hear the beep of your camera. After the mods, I would say that this lens goes from around 1:1.5 to ~2:1 life size magnification. Truly amazing results for something I bought for less than 25 EUR in an Used Product store. Indeed, even dedicated macro lenses can't exceed 1:1 magnification without using extension tubes. And, to make the deal even sweeter, you still get full electronic metering and aperture controls just like you would with any other EF lens. The focussing distance is tiny, at 35mm you have maybe 5cm and more like 2cm at 80mm, it's not a very easy lens to use, but this is what makes getting the good shots so much more rewarding! More 35-80 macro's can be found: www.flickr.com/groups/3580macro/
Two shots this evening but no need to comment on the second one, because it is just for talking purposes. The second shot is of Big Boy and he got that name by being THE largest gator on the bayou. Gary and I don’t like to exaggerate and so we set his length at 13 feet. Not a very good shot because of the backlighting and I don’t handle situations like that very well. I wasn’t willing to get out of the canoe and walk around the other side of so this scene will just have to do.
The second one is just your ol’ basic 9 or 10 foot gator that inhabits the bayou. He’s an average size and it is a male because the females don’t get this large. He was sunning himself on a gorgeous spring day on the bayou. Photos were all taken on Horsepen Bayou.
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