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Desfile Jaime Piquer.
Colección Constructivismo.
Valencia Fashion Week X
Otoño Invierno 2011 2012
Autumn Winter 2011 2012
Os invitamos a leer el siguiente artículo sobre la modelo ganadora de premio a mejor modelo Marta Ortiz | We invite you to read the following article about the winning prize model Marta Ortiz:
ineditt.com/2011/02/11/premio-a-la-modelo-revelacion-mart...
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Par Marie Aschehoug-Clauteaux
Article : Livre "Crimes of Minds : L'art n'est que partage…", publié dans L'Itinérant 967 (27 Mai 2013 - 2 Juin 2013)
editorial feature aspire motor sports magazine.
strobist umbrella 3 units SB800 taken inside Harley Davidson Show room Doha, Qatar. I requested all the showroom lights be turned off during the shoot.
We adventured up to Burlington, Vermont, to partake in one of our favorite events on the east coast, Wolfsgart! Click here for the full article by Sam Dobbins!
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Article: lollipod.co.uk/portfolio/strobist-tripod
Lollipod.com - The Tripod / Monopod / Boom / Lighting & Selfie Stand for a multiple devices from Smart Phones to GoPro, smaller Cameras, Strobes or Video lights.
an interesting article in business week about a lawsuit that was recently filed against IBM: Virtually Addicted
For my long term project at college, I chose to photograph my friend Greg and his Lupo. The final task was to put 15 images together into 5 magazine pages. I'm quite impressed with my final result. The text in the article is simply just Lorum Ipsum.
I relax on it, I do work on it, I pretend to do work on it, more of my 365days photos have taken place here than any other location, and when I move (if it's to a different town), it won't be coming with me. It has horrible back support.
In other news, I am increasingly becoming a fan of composition notebooks for academic-related purposes. (Moleskines will always be my preference for journaling.) And I've found that sometimes a fresh notebook comes with fresh motivation.
also, i love these muted (is that the word I want?) colors.
Margherita Pevere`s installation of Gluconacetobacter xylinus – a bacteria that produces microbial cellulose
Read more about her project here:
article.no/en/artists/2016/margherita-pevere
Article biennale is produced by i/o/lab
Curators for Article 2016 is Nora Vaage & Hege Tapio
Richard Petty's mother did not like that nickname.
This is an old magazine article from about 50 years ago.
article I found on interdisciplinarity for another class. then as i was reading it i realized how much i liked its design!
i like the link between the "leader" in red boxes and the illustration with people filling in boxes.
i wonder if it's common to read the deck before you read the headline?
My first article in AP!
Full article available here: www.amateurphotographer.co.uk/second-hand/how-to-buy-and-...
Observers are skeptical of Kaiser Frazer's plans, and they just got started. Click on it to read easier.
From Automotive Industries magazine, 1947. Many interesting articles in these pertaining to the state of industry after the war was over. I bought a box full of them at an auction over 25 years ago and slowly gleaning what I want from them, giving some away and recycling the rest.
Metempsychosis
From Wikipedia, the free encyclopedia
This article is about the Greek concept of the transmigration of the soul. For the general concept, see Reincarnation.
A section of Metempsychosis (1923) by Yokoyama Taikan; a drop of water from the vapours in the sky transforms into a mountain stream, which flows into a great river and on into the sea, whence rises a dragon (pictured) that turns back to vapour; National Museum of Modern Art, Tokyo (Important Cultural Property)[1]
Metempsychosis (Greek: μετεμψύχωσις) is a philosophical term in the Greek language referring to transmigration of the soul, especially its reincarnation after death. Generally, the term is only used within the context of ancient Greek philosophy, but has also been used by modern philosophers such as Arthur Schopenhauer[2] and Kurt Gödel;[3] otherwise, the term "transmigration" is more appropriate. The word plays a prominent role in James Joyce's Ulysses and is also associated with Nietzsche.[4] Another term sometimes used synonymously is palingenesis.
Contents [hide]
1Europe before the pre-Socratic philosophers
2In Greek philosophy
3In literature after the classical era
4See also
5References
6External links
Europe before the pre-Socratic philosophers[edit]
It is unclear how the doctrine of metempsychosis arose in Greece. It is easiest to assume that earlier ideas which had never been extinguished were utilized for religious and philosophic purposes. The Orphic religion, which held it, first appeared in Thrace upon the semi-barbarous north-eastern frontier. Orpheus, its legendary founder, is said to have taught that soul and body are united by a compact unequally binding on either; the soul is divine, immortal and aspires to freedom, while the body holds it in fetters as a prisoner. Death dissolves this compact, but only to re-imprison the liberated soul after a short time: for the wheel of birth revolves inexorably. Thus the soul continues its journey, alternating between a separate unrestrained existence and fresh reincarnation, round the wide circle of necessity, as the companion of many bodies of men and animals." To these unfortunate prisoners Orpheus proclaims the message of liberation, that they stand in need of the grace of redeeming gods and of Dionysus in particular, and calls them to turn to God by ascetic piety of life and self-purification: the purer their lives the higher will be their next reincarnation, until the soul has completed the spiral ascent of destiny to live for ever as God from whom it comes. Such was the teaching of Orphism which appeared in Greece about the 6th century BC, organized itself into private and public mysteries at Eleusis and elsewhere, and produced a copious literature.[5][6][7]
In Greek philosophy[edit]
The earliest Greek thinker with whom metempsychosis is connected is Pherecydes of Syros;[8] but Pythagoras, who is said to have been his pupil, is its first famous philosophic exponent. Pythagoras is not believed to have invented the doctrine or to have imported it from Egypt. Instead he made his reputation by bringing the Orphic doctrine from North-Eastern Hellas to Magna Graecia, and creating societies for its diffusion.
The real weight and importance of metempsychosis in Western tradition is due to its adoption by Plato.[citation needed] In the eschatological myth which closes the Republic he tells the myth how Er, the son of Armenius, miraculously returned to life on the twelfth day after death and recounted the secrets of the other world. After death, he said, he went with others to the place of Judgment and saw the souls returning from heaven, and proceeded with them to a place where they chose new lives, human and animal. He saw the soul of Orpheus changing into a swan, Thamyras becoming a nightingale, musical birds choosing to be men, the soul of Atalanta choosing the honours of an athlete. Men were seen passing into animals and wild and tame animals changing into each other. After their choice the souls drank of Lethe and then shot away like stars to their birth. There are myths and theories to the same effect in other dialogues, the Phaedrus, Meno, Phaedo, Timaeus and Laws.[citation needed] In Plato's view the number of souls was fixed; birth therefore is never the creation of a soul, but only a transmigration from one body to another.[9] Plato's acceptance of the doctrine is characteristic of his sympathy with popular beliefs and desire to incorporate them in a purified form into his system.[citation needed] The extent of Plato's belief in metempsychosis has been debated by some scholars in modern times. Marsilio Ficino (Platonic Theology 17.3–4), for one, argued that Plato's references to metempsychosis were intended allegorically.
In later Greek literature the doctrine appears from time to time; it is mentioned in a fragment of Menander (the Inspired Woman) and satirized by Lucian (Gallus 18 seq.). In Roman literature it is found as early as Ennius,[10] who in his Calabrian home must have been familiar with the Greek teachings which had descended to his times from the cities of Magna Graecia. In a lost passage of his Annals, a Roman history in verse, Ennius told how he had seen Homer in a dream, who had assured him that the same soul which had animated both the poets had once belonged to a peacock. Persius in one of his satires (vi. 9) laughs at Ennius for this: it is referred to also by Lucretius (i. 124) and by Horace (Epist. II. i. 52). Virgil works the idea into his account of the Underworld in the sixth book of the Aeneid (vv. 724 sqq.). It persists in antiquity down to the latest classic thinkers, Plotinus and the other Neoplatonists.
In literature after the classical era[edit]
"Metempsychosis" is the title of a longer work by the metaphysical poet John Donne, written in 1601.[11] The poem, also known as the Infinitati Sacrum,[12] consists of two parts, the "Epistle" and "The Progress of the Soule". In the first line of the latter part, Donne writes that he "sing[s] of the progresse of a deathlesse soule".[12]
Metempsychosis is a prominent theme in Edgar Allan Poe's 1832 short story "Metzengerstein".[13] Poe returns to metempsychosis again in "Morella" (1835)[14] and "The Oval Portrait" (1842).[15]
Metempsychosis is referred to prominently in the concluding paragraph of Chapter 98, "Stowing Down and Clearing Up", of Herman Melville's Moby-Dick.
Herbert Giles uses the term metempsychosis in his translation of the butterfly dream from the Zhuangzi (Chinese: 《莊子》).[16] The use of this term is contested by Hans Georg Möller, though, who claims that a better translation is “the changing of things”.[17]
Metempsychosis is a recurring theme in James Joyce's modernist novel Ulysses (1922).[18] In Joycean fashion, the word famously appears in Leopold Bloom's inner monologue, recalling how his wife, Molly Bloom, apparently mispronounced it earlier that day as "met him pike hoses."[19]
In Thomas Pynchon's 1963 premiere novel V., metempsychosis is mentioned in reference to the book "The Search for Bridey Murphy" by Morey Bernstein, and also later in chapter eight.
Metempsychosis is referenced in Don DeLillo's 1982 novel The Names.
In David Foster Wallace's 1996 novel Infinite Jest, the name of the character Madame Psychosis is a pun that alludes to metempsychosis.
Guy de Maupassant's story "Le docteur Héraclius Gloss" (1875) is a fable about metempsychosis.
In Marcel Proust's famous first paragraph from In Search of Lost Time, the narrator compares his separation from the subject of a book to the process of metempsychosis.
See also[edit]
Yazidis
Zalmoxis
Ya’furiyya Shia
Gilgul
Saṃsāra Métempsycose : migration des âmes après la mort vers un nouveau corps.
References[edit]
Jump up ^ "Masterpieces". National Museum of Modern Art, Tokyo. Retrieved 13 February 2016.
Jump up ^ Schopenhauer, A: "Parerga und Paralipomena" (Eduard Grisebach edition), On Religion, Section 177
Jump up ^ Gödel Exhibition: Gödel's Century
Jump up ^ Nietzsche and the Doctrine of Metempsychosis, in J. Urpeth & J. Lippitt, Nietzsche and the Divine, Manchester: Clinamen, 2000
Jump up ^ Linforth, Ivan M. (1941) The Arts of Orpheus Arno Press, New York, OCLC 514515
Jump up ^ Long, Herbert S. (1948) A Study of the doctrine of metempsychosis in Greece, from Pythagoras to Plato (Long's 1942 PhD dissertation) Princeton, New Jersey, OCLC 1472399
Jump up ^ Long, Herbert S. (16 February 1948) "Plato's Doctrine of Metempsychosis and Its Source" The Classical Weekly 41(10): pp. 149—155
Jump up ^ Schibli, S., Hermann, Pherekydes of Syros, p. 104, Oxford Univ. Press 2001
Jump up ^ "That is the conclusion, I said; and if a true conclusion, then the souls must always be the same, for if none be destroyed they will not diminish in number." Republic X, 611. The Republic of Plato By Plato, Benjamin Jowett Edition: 3 Published by Clarendon press, 1888.
Jump up ^ Poesch, Jessie (1962) "Ennius and Basinio of Parma" Journal of the Warburg and Courtauld Institutes 25(1/2): pp. 116—118, page 117, FN15
Jump up ^ Collins, Siobhán (2005) "Bodily Formations and Reading Strategies in John Donne's Metempsychosis" Critical Studies 26: pp. 191—208, page 191
^ Jump up to: a b full text of Metempsychosis or Infinitati Sacrum from Luminarium Editions
Jump up ^ Bonaparte, Marie (1949) The life and works of Edgar Allan Poe: a psycho-analytic interpretation Imago, London, page 273, OCLC 1398764
Jump up ^ Roderick, Phillip L. (2006) The Fall of the House of Poe: And Other Essays iUniverse, New York, page 22, ISBN 0-595-39567-8
Jump up ^ Quinn, Patrick F. (1971) The French face of Edgar Poe (2nd edition) Southern Illinois University Press, Carbondale, Illinois, page 272, ISBN 0-8093-0500-3
Jump up ^ Giles, Herbert (1889). Chuang Tzŭ: Mystic, Moralist, and Social Reformer. B. Quaritch.
Jump up ^ Möller, Hans Georg (2011). Daoism Explained: From the Dream of the Butterfly to the Fishnet Allegory. Open Court. p. 48. ISBN 978-0-8126-9750-6.
Jump up ^ List of occurrences of Metempsychosis in Ulysses
Jump up ^ Cf. Joyce, Ulysses, §8 Lestrygonians
External links[edit]
The Columbia Encyclopedia: Transmigration of souls or Metempsychosis
The Catholic Encyclopedia: Metempsychosis
Jewish view of reincarnation
Did Plato Believe in Reincarnation?
These are the photos for the freelance article I wrote for St. Louis Magazine.
www.stlmag.com/culture/visual-arts/st-louis-glass-artist-...