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Maj. Greg Burgess, a Marine Corps Trials swim coach, demonstrates the backstroke under the instruction of Coach Sheila Taormina, Olympic gold medalist, during practice for the 2012 Marine Corps Trials at Marine Corps Base Camp Pendleton, Calif., Feb. 15, 2012. Wounded Warrior Marines, veterans and allies are competing in the second annual trials, which include swimming, wheelchair basketball, sitting volleyball, track and field, archery and shooting. The top 50 performing Marines will earn the opportunity to compete in the Wounded Warrior Games in Colorado Springs in May.
(U.S. Marine Corps photo by Sgt. Mark Fayloga)
It's been more than a week I went to see these bands and just managed to sort some of the pictures out.
I wasn't all impressed with my achievement on the night.
I haven't felt 100% for a while and I have been working hard too.
Hopefully I'll manage to have a good browse around flickr soon.
Tomo el tren a Pirna. Con bicicleta también. El boleto está aquí en Pirna también válido para autobuses o ferries. Inmediatamente me subo al autobús para Pirna-Sunstone y él se va. El conductor del autobús no parece arrogante, sino enojado. Es gordo y tiene pérdida de cabello, cabello negro y ojos. Él siempre comienza a toda velocidad. Conduce hasta la rotonda y gira 90 grados a 20 o 30 km / h. Casi caes en el vaso. Se siente como un maestro. Luego llego a la terminal de Sonnenstein. Luego se dirige a mí y dice que está aquí, a donde quiero ir. Como he dicho, conduce por aquí. Debería haber dicho que esto es un obstáculo y que no puede continuar aquí. Terminé con la piedra solar después de un tiempo. Los pensionistas me han estado esperando en ciertos puntos: Boleslawiecer Straße, Struppener Straße, Reutlinger Straße. Eran como nazis. Me miró como si fuera un criminal. Uno de ellos resultó estúpido por mi bandera argentina, el de Struppener Strasse parecía loco y su vecino incluso se detuvo para hurgarse la nariz. Masivamente fueron perseguidos en la carretera de Longuyoner o incluso informados por teléfono. También había un informador con un perro inglés y se quedó a mi lado para observarme. Spitzeln está aquí de forma gratuita. Extraño es que los parques en la piedra del sol no tienen nombres. Un árabe ha sido dirigido por la milicia de Pirna a través de un teléfono inteligente. Eso fue en la calle de la juventud. En la escuela primaria, Sonnenstein fue nuevamente una educación de tránsito para niños. Había dos policías. Se trata de pensar que el estado solo quiere hacer el bien. Así que si no funciona, entonces lo tienes tú mismo. Luego conocí a las abuelas y les hablé brevemente. Voy a bajar de nuevo porque he terminado. Esta vez va directo a Pirna-Neundorf. Comienzo en el Gimnasio Protestante. El conductor del autobús me grita hostil: "¿Qué tal si se muestra el boleto?" Voy a él y le digo: ¿Tienes un director o algo así? Él: "¡No los hemos tenido en mucho tiempo!". Así que han abolido sus fichas para que más personas estén desempleadas y no tengan familias. Inmoral. La sala de juntas es probablemente corrupta. El dinero es suficiente está allí. Entonces estoy en Neundorf. Aquí hay algunos amigos de élite que han sintonizado automóviles y conducen por allí. Todos se ven bonitos también. Está limpio, pero un edificio prefabricado necesita una nueva capa de pintura. Las ventanas parecen quemadas. La escuela aquí es más grande de lo que pensabas. Llegan furgonetas que miran. Yo conduzco de regreso En el castillo de Rottwerndorf, los propietarios vienen a verme. Una mujer muy hermosa. Ellos llevan un piso alrededor. Ellos reconstruyen el castillo solo. Olvidé un camino. La calle Brahms. El "barrio de los músicos" / asentamiento Rottwerndorf ahora está fotografiado. Por extraño que parezca, las personas reaccionan a mí de una manera diferente que antes. Ahora son más abiertos o sonrientes. Es muy rápido aquí. En Mühlenstraße, un anciano conduce el ciclomotor y me mira con enojo. Él sale del restaurante y se parece al dueño. Luego conduzco a Waschhausstraße, donde un Nazi me insulta como un maricón. También se me acerca por la pequeña bandera argentina. Su jardín está totalmente descuidado y es una pena para la reputación de la ciudad. Ese fue un barrio elitista aquí. Con demasiada frecuencia se han encontrado nazis bien alimentados aquí. Su madre rubia y gorda lo besa por abuso verbal en mi contra. Tiene ojos negros, pelo alto y negro. Me quedo allí y pienso ahora. Los minutos pasan. Una mujer pelirroja viene en bicicleta. Como si ella hubiera conducido aquí por mí. Ella me mira sin comprender. Conduzco desde Max Schwarze Straße ahora en Erich Sagittarius Pirna. Allí me sigue durante unos minutos una furgoneta en blanco y negro. Se ve poco atractivo e inmoral. Su coche tiene máscaras y esposas de Jason. Otro espía está de vuelta en la práctica, donde siempre observaba desde el balcón y toda la Kohlbergstraße tiene a la vista y siempre me registra directamente. Aquí estoy hecho. Luego me dirijo a la estación de Pirna. Compro un café allí y me pregunto por qué es tan barato. Cuando lo bebo, me doy cuenta de que sabe a agua. El café en la Dippoldiswalder Straße, al lado de la LIDL no está mal. La mujer es muy agradable allí.
I take the train to Pirna. With bike too. The ticket is here in Pirna also valid for buses or ferries. I immediately get on the bus for Pirna-Sunstone and he leaves. The bus driver does not look arrogant, but angry. He is fat and has hair loss, black hair and eyes. He always starts at full throttle. He drives into the roundabout and 90 degrees turns at 20 or 30 km / h. You almost fall into the glass. He feels like a master person. Then I arrive at the terminus Sonnenstein. Then he addresses me and says that it's over here, where I want to go. Like I said, drive around here. He should have said that this is a roadblock and you can not continue here. I was done with the sunstone after some time. Pensioners have been waiting for me at certain points: Boleslawiecer Straße, Struppener Straße, Reutlinger Straße. They were like Nazis. Looked at me as if I was a criminal. One of them proved stupid because of my Argentina flag, the one from Struppener Strasse looked like crazy and his neighbor even stopped to pick his nose. Massively they were pursued on the Longuyoner road or even reported by telephone. Also an informer with an english dog was there and stayed extra beside me to watch me. Spitzeln is here for free. Strange is that the parks on the sunstone have no names. An Arab has been led by the Pirna militia via smartphone. That was on the street of youth. In the primary school Sonnenstein was again a traffic education for children. There were two policemen. It is about thinking that the state wants to do only good. So if it does not work, then you have it yourself. Then I met grandmas and talked to them briefly. I'm going down again because I'm done. This time it goes straight to Pirna-Neundorf. I start at the Protestant Gymnasium. The bus driver shouts unfriendly to me: "How about ticket showing !?" I go to him and say: You have a conductor or something? He: "We have not had them for a long time!". So they have abolished their checkers so that more people are unemployed and have no families. Immoral. The boardroom is probably corrupt. Money is enough is there. Then I'm in Neundorf. Here are some elite friends who have tuned cars and drive around there. They all look pretty too. It's clean, but a prefab building needs a new coat of paint. The windows look like burned out. The school here is bigger than you thought. There arrive vans that take one's view. I drive back. At the castle Rottwerndorf the owners come to me. A very pretty woman. They carry a floor around. They rebuild the castle alone. I forgot a road. The Brahms Street. The "musicians quarter" / settlement Rottwerndorf is now photographed. Strangely enough, people react to me in a different way than before. They are now more open-minded or smiling. It is very fast here. On Mühlenstraße an old man drives off on the moped and looks at me angrily. He comes out of the restaurant and looks like the owner. Then I drive to Waschhausstraße, where a Nazi insults me as a fagot. He also approaches me because of the small Argentina flag. His garden is totally neglected and is a shame for the reputation of the city. That was an elitist quarter here. Too often you have run well-nourished Nazis here. His fat blonde mother kisses him for verbal abuse against me. He has black eyes, tall, black hair. I stand there and think now. The minutes pass. A red-haired woman comes on a bicycle. As if she had just driven here for me. She looks at me blankly. I drive from the Max Schwarze Straße now on the Erich Sagittarius Pirna. There I am followed for a few minutes by a black and white van. He looks unattractive and immoral. His car has Jason masks and handcuffs. Another spy is back at the practice, where he always observed from the balcony and the entire Kohlbergstraße has in view and always logs me straight. Here I am done. Then I make myself to the station Pirna. I buy a coffee there and wonder why it's so cheap. When I drink it, I realize that it tastes of water. The coffee on the Dippoldiswalder Straße, next to the LIDL is not bad. The woman is very nice there.
Ich fahre mit dem Zug nach Pirna. Mit Fahrrad dazu. Die Fahrkarte ist hier in Pirna auch gültig für die Busse oder Fähren. Ich steige sofort in den Bus für Pirna-Sonnenstein ein und er fährt los. Der Busfahrer schaut nicht arrogant, sondern böse. Er ist dick und hat Haarausfall, schwarze Haare und Augen. Er fährt immer mit Vollgas los. Er fährt in den Kreisverkehr und 90 Grad Kurven mit 20 oder 30 km/h. Man fällt fast in die Scheiben. Er fühlt sich als Master-Mensch. Dann komme ich an der Endstation Sonnenstein an. Da redet er mich an und sagt, dass es hier zuende sei, wo ich denn hinwill. Als hätte ich gesagt, fahr mich mal hier herum. Er hätte sagen müssen, dass hier eine Straßensperre ist und man hier nicht mehr weiter kann. Ich war mit dem Sonnenstein nach einiger Zeit fertig. An bestimmten Punkten haben Rentner auf mich gewartet: Boleslawiecer Straße, Struppener Straße, Reutlinger Straße. Die waren wie Nazis. Haben mich angesehen, als wenn ich kriminell sei. Einer belegte mich wegen meiner Argentinienfahne dumm, der von der Struppener Straße schaute wie verrückt und sein Nachbar blieb sogar stehen, um die Nase zu mir zu pflücken. Massiv wurde man an der Longuyoner Straße verfolgt oder gar mit dem Telefon gemeldet. Auch ein Spitzel mit einem englischen Hund war dort und blieb extra neben mir stehen, um mich zu beobachten. Spitzeln ist hier für umsonst zu haben. Seltsam ist, dass die Parkanlagen auf dem Sonnenstein keine Namen haben. Ein Araber ist unter Anleitung von der Pirna-Miliz per smartphone geleitet worden. Das war auf der Straße der Jugend. In der Grundschule Sonnenstein war wieder ein Verkehrslehrgang für Kinder. Da waren zwei Polizisten. Es geht hierbei darum, dass man denken soll, dass der Staat einen nur Gutes tun will. Also wenn es nicht klappt, dann man selber daran schul sei. Dann traf ich Omas und habe mit denen kurz geredet. Ich fahre wieder runter, weil ich fertig bin. Diesmal geht es gleich nach Pirna-Neundorf. Ich steige am Evangelischen Gymnasium ein. Der Busfahrer schreit mich unfreundlich an: "Wie wäre es einmal mit Fahrkarte-Vorzeigen!?" Ich gehe zu ihm hin und sage: Sie haben doch Schaffner oder so? Er: "Die haben wir schon lange nicht mehr!". Also die haben ihre Kontrolleure abgeschafft, damit mehr Leute arbeitslos sind und keine Familien haben. Unmoralisch. Wahrscheinlich ist die Chefetage korrupt. Geld ist genug ist da. Dann bin ich in Neundorf. Da kommen nun ein paar elitäre Freunde an, die getunte Autos haben und dort herum fahren. Die sehen auch alle schön aus. Es ist sauber, aber der eine Plattenbau braucht einen neuen Anstrich. Die Fenster sehen aus wie ausgebrannt. Die Schule hier ist größer als man gedacht hat. Da kommen Transporter an, die einen die Sicht nehmen. Ich fahre zurück. Am Schloss Rottwerndorf kommen mir die Besitzer an. Eine sehr schöne Frau. Sie tragen einen Fußboden herum. Sie bauen das Schloss alleine wieder auf. Eine Straße habe ich vergessen. Die Brahms Straße. Das "Musikerviertel" / Siedlung Rottwerndorf wird nun abfotografiert. Seltsam ist, dass die Leute ganz anders auf mich reagieren als vorher. Sie sind nun aufgeschlossener oder lächeln. Es geht hier sehr schnell. An der Mühlenstraße kommt ein alter Mann auf dem Moped losgefahren und schaut mich böse an. Er kommt aus dem Restaurant und sieht aus wie der Besitzer. Dann fahre ich zur Waschhausstraße, wo ein Nazi mich als schwuchtel beschimpft. Er geht mich auch an, wegen der kleinen Argentinienfahne. Sein Garten ist total verwahrlost und ist eine Schande für das Ansehen der Stadt. Das war mal hier ein elitäres Viertel. Zu oft hat man hier gut genährte Nazis laufen. Seine dicke, blonde Mutter küsst ihn dafür, dass er verbale Gewalt gegen mich ausführt. Er hat schwarze Augen, groß, schwarze Haare. Ich stehe da und denke nun nach. Es vergehen die Minuten. Eine rothaarige Frau kommt mit dem Fahrrad angefahren. Als wenn sie nur wegen mir hier hergefahren sei. Sie schaut mich leer an. Ich fahre von der Max Schwarze Straße nun auf den Erich-Schütze-Weg Pirna. Dort verfolgt mich einer Minutenlang mit einem schwarz-weißen Transporter. Er sieht unattraktiv und unsittlich aus. Sein Auto hat Jason-Masken und Handschellen. Ein anderer Spitzel steht wieder an der Praxis, wo er auch vom Balkon immer observiert und die gesamte Kohlbergstraße im Blick hat und mich immer gleich meldet. Hier bin ich fertig. Dann mache ich mich zum Bahnhof Pirna. Ich kaufe mir einen Kaffee dort und wundere mich, warum der so billig ist. Als ich ihn trinke, merke ich, dass er nach Wasser schmeckt. Der Kaffee an der Dippoldiswalder Straße, neben dem LIDL ist nicht schlecht. Die Frau dort ist sehr lieb.
The Blue Angels came back to Hawaii and were performing at Joint Base Pearl Harbor & Hickam on 27-28 September. I love watching and photographing these guys and attended both days, sort of. I actually didn't go on base--much too crowded--to the air show, but parked on the top floor of the Honolulu International Airport parking structure. This provided a great view of the aircraft lining up on approach as they sped down the runway towards the crowd at Hickam Airbase. But that's also why the smoke was missing--they use this to accentuate their movements--and wasn't on in a lot of these shots. But I was also shooting with the 200-400mm and the Sigmonster and could pull in some of the far off action, like the "too close fly by." So I got my "Angels" fix for the year, but here's the good news, they're coming back next year for Bayfest at Kaneohe!!! Two years in a row, I don't think they've ever done that before, WooHoo!!!
I think it's very 2008.
"Can" collage for energy drink project for moosylvania marketing
Left that job after the great recession, December 2008. It was great though! Currently working with BOND strategy and influence on social media strategy, brand strategy, account coordination, copywriting...all with serious interactive know-how. Obviously.
PS it's 2012 now and I still think this is way good. I would drink can.
Check out my resume. :)
À L'AIDE !
XIN CỨU !
The Beatles - Help! www.dailymotion.com/video/x309hk_the-beatles-help_music
Thanks very much for visits, comments and appreciations.
Merci beaucoup pour les visites, commentaires et appréciations.
Cám ơn các bạn đã xem ảnh, phê bình và khuyến khích.
Cestrum nocturnum (Night cestrum, night blooming jasmine)
Fruit at Makawao, Maui, Hawaii.
September 16, 2006
"Just living is not enough. One must have sunshine, freedom, and a little flower. "~Hans Christian Anderson
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I need to see something other then snow today......so here is what I found ...
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Back to posting on my blog after a dry spell
“Any users, found to replicate, reproduce, circulate, distribute, download, manipulate or otherwise use my images without my written consent will be in breach of copyright laws as well as contract laws.”
So please don't **Please don't use this image on websites, blogs or other media without my explicit permission. ©...
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Thank You to all that comment and fave and help me grow here on Flickr
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In 1962, the US Navy issued a requirement for an eventual replacement for the A-4 Skyhawk. Of the proposals submitted by various companies, Vought’s design won the competition in February 1964. What became the A-7 Corsair II was based on the already successful F-8 Crusader fighter, a decision which figured heavily in the Navy’s selection of the aircraft. The A-7, however, was smaller and shorter, with a much less sleek fuselage but a larger wing. It was the first operational American aircraft to use a turbofan engine, a HUD, and an internal INS linked to the bombing radar, permitting very accurate bombing in all weathers. After a remarkably trouble-free development, the YA-7A first flew in September 1965 and entered service a year later, with a combat debut in December 1967 over Vietnam. Because the A-4 was more maneuverable, the A-7 only supplemented the Skyhawk in US Navy service until the early 1980s; likewise, it was not chosen by the US Marine Corps for the light attack role, as the Marines preferred upgraded A-4s and later the AV-8A/B Harrier series.
The USAF, however, would acquire the A-7 in large numbers, at first as an interim to bridge the gap between the F-105 Thunderchief and the F-111 Aardvark, and to replace the ancient A-1 Skyraiders then serving as COIN, close air support, and rescue support aircraft. The A-7D made a number of changes, including USAF-style boom/plug refueling port, the more reliable and powerful Allison TF41 engine, and deletion of the A-7A’s twin 20mm cannon for a single M61A1 Vulcan 20mm gatling cannon. The A-7D entered USAF service in September 1968, and its combat service over Vietnam impressed the US Navy enough that the follow-on A-7E Corsair II incorporated both the TF41 engine and the M61A1 gun armament. Aside from the two-seat TA-7C/A-7K conversion trainers and EA-7L electronic warfare trainers, the A-7E was the penultimate Corsair II variant. Vought proposed an advanced, supersonic long-range strike variant, the A-7F, but this only went to the prototype stage.
The A-7 served in every conflict the United States entered into from 1968 to 1991, including Vietnam, operations against Lebanon, Libya, and Iran in the 1980s, and the First Gulf War. The latter was the swansong for the type in US service, with only two US Navy A-7E squadrons seeing service. With the drawdown of the 1990s, the A-7D was rapidly retired from USAF and Air National Guard units in favor of the F-16 Falcon; the A-7E left US Navy service in favor of the F/A-18 Hornet. The aircraft was exported in the 1970s to Greece as the A-7H and Portugal as the A-7P, both of which saw service in the Third World War. Thailand received ex-US Navy A-7Es in the mid-1990s. Greece retired the last operational A-7s in the world in 2014.
(The following is a fictional history of a fictional naval air arm.)
With the adoption of the US Navy-style carrier battlegroup by the FIRN/FIRNAA in the late 1970s, the FIRNAA also adopted the Navy-style carrier air wing of F-14 Tomcats, A-6 Intruders, and A-7 Corsair IIs. The latter were deemed to be of low priority, with the FIRNAA acquiring and upgrading ex-US Navy A-4E Skyhawks, and there was some controversy over the need to buy the A-7 at all. The sale went through because of the A-7’s ability to carry more ordnance further, and the first order for 36 A-7Es and five two-seat TA-7Cs were placed in 1985. As the A-7 production line had closed by that time, these came from ex-US Navy stocks and were refurbished before delivery; the only addition to the aircraft was a Pave Penny laser designator, which allowed the A-7E to drop precision guided weaponry. TA-7Cs were also in short supply, so instead Vought converted five ex-USAF A-7Es to A-7K standard, though these aircraft had a bulged refuelling probe and were designated TA-7K. (The TA-7K retained its boom/plug system, making it a “hermaphrodite.”) The first FIRNAA A-7E entered service in August 1986 with NAS-17, and both it and NAS-18 were fully operational with the Corsair II before the end of the Third World War. The last batch entered service with NAS-19, with the last being delivered in July 1988. These aircraft would provide yeoman service during the First Gulf War.
Though the United States was rapidly retiring the A-7, the FIRNAA decided to keep the aircraft due to its range instead of acquiring more F/A-18 Hornets. Because of its lack of speed and the desire to keep the aircraft in service at least until 2005, the FIRNAA commissioned a study to upgrade its Corsair IIs. Vought had gone out of business by this time (1993), but the A-7F study was resurrected and the contract given to Predator Propulsion. Initially designated A-7P (for Predator Propulsion, but dropped due to confusion with the Portuguese A-7Ps) and then A-7S, this upgrade included completely updating the avionics, with a new HUD system, LANTIRN compatibility, the ability to carry the AGM-84 Harpoon and AGM-84E SLAM, and most importantly, the A-7F’s Pratt and Whitney F100 turbofan. Since the A-7S lacked the lengthened fuselage and modified tail of the A-7F, the engine was derated to 24,000 pounds, though the afterburner was retained. This increased the top speed and range of the A-7E, as the F100 was more fuel efficient. The first A-7S flew in July 1994 and entered service in December 1995; by 1996 the entire fleet had been upgraded.
Despite the expense of the upgrade, the A-7S’ career was to be brief. The decision to acquire the F/A-25 Rafale to replace it was made only two years after the A-7S entered service, and it began to be withdrawn from service in 1999. The outbreak of war in Afghanistan and Iraq only delayed withdrawal for a short time, though the A-7S would fly combat missions in what was the Corsair II’s final combat deployment. Both NAS-17 and NAS-18 would convert to the Rafale, while NAS-19 retained it’s A-7s until the squadron’s disbandment in 2004. The last FIRNAA Corsair IIs made a four-ship flypast of Viper Lake IFAAS in August 2004, marking 18 years of faithful service. Eleven A-7s were lost during the aircraft’s career, six in combat during the Third World War and the First Gulf War, and the remainder in accidents; these were replaced from US Navy stocks, making total procurement 52 aircraft.
(Back in the real world...)
Though I prefer 1/144 scale for my own personal models, there is not yet a 1/144 kit of the A-7; Tamiya, however, makes a 1/100 kit. After finding one in Indiana in 2010, I built it out of the box as a standard A-7E. I used a darker gunship gray over medium gray color scheme (which would probably be unworkable for carrier operations in real life). I used kit decals, but the tailcodes and crocodile tail motif were hand-painted. It is armed with 12 Mk 82 750-pound bombs and two AIM-9B Sidewinders, which were not as difficult to put on as I had originally thought.
Livin on a Prayer....Bon Jovi
Went to Cronulla this morning before work with Ant. Was hoping the waves would have been a bit bigger from our Huge Weather Front which hit NSW over the past few days. Tide was low (ish) but I did cop a few batterings out on the rocks near the pool. This was one of them. Apart from that, was a bit of a fizzer...
Soldiers assigned to the 3d U.S. Infantry Regiment and the Military District of Washington train in preparation for Expert Infantryman Badge, Expert Soldier Badge, and Expert Field Medical Badge testing in Fort A.P. Hill, Va., Mar. 6, 2023.
(U.S. Army photo by Sgt. Josue Patricio)
Beauty and the Beast is one the best Disney animated films of the 1990's and this is the first animated film to win the Oscars.
Beauty and the Beast is an part of Disney Princess movies and animated films for kids and adults alike. This is before Aladdin released in 1992.
From the back cover:
A modern movie masterpiece, Disney's Beauty and the Beast waltzed away with six Academy Award nominations including Best Picture --- the first ever for an animated film. Along with winning the prestigious Best Picture Golden Globe Award, it now ranks among history's most highly acclaimed cinematic achievements.
When the film's beautiful book-loving heroine, Belle, sings the first of an unprecedented three Oscar-nominated songs, you too will fall instantly under its spell. However, it is the spell of an enchantress that opens this classic fairy tale, turning a cruel prince into a hideous beast. His stubborn pride compels him to remain in his bewitched castle---inhabited by Lumiere the lovestruck candelabra, Cogsworth the pompous clock, the kindly Mrs. Potts and an inquisitive little teacup named Chip. To break the spell, the Beast must win Belle's love before the last petal falls from an enchanted rose. With a colorful cast of endearing Disney characters, Beauty and the Beast will enthrall both young and old, forever reminding us that true beauty comes from within.
"The best movie I have seen this year, period. The best for adults. The best for kids." -- Michael Medved, Sneak Previews
Running Time: 84 Minutes/Color
Digitally Mastered/Hi-Fi Stereo
Rated G
Dolby Surrounded
Produced in Associated With Silver Screen Partners IV
Soundtrack Available on Cassette and Compact Disc from Walt Disney Records
Walt Disney Home Video
The Walt Disney Company
Divided reverse. Carte Postale. Undated letter.
Prussian Landsturm infantrymen from the 38. Infanterie Brigade guarding a footbridge crossing over a small canal, circa late 1914. Each man is armed with a Gew 88 and a S.71 bayonet.
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Notes:
X Armee-korps (Preußen). Bezirkskommando: Lüneburg
Tajikistan , officially the Republic of Tajikistan (Tajik: Ҷумҳурии Тоҷикистон, Cumhuriyi Tocikiston; Russian: Республика Таджикистан, Respublika Tadzhikistan), is a mountainous landlocked country in Central Asia. It borders Afghanistan to the south, Uzbekistan to the west, Kyrgyzstan to the north, and China to the east. Khyber Pakhtunkhwa and Gilgit Baltistan in Pakistan are separated from Tajikistan by the narrow Wakhan Corridor.
Most of Tajikistan's population belongs to the Persian-speaking Tajik ethnic group, who share language, culture and history with Afghanistan and Iran. Once part of the Samanid Empire, Tajikistan became a constituent republic of the Soviet Union in the 20th century, known as the Tajik Soviet Socialist Republic (Tajik SSR). Mountains cover over 90% of this Central Asian republic.
by Beyond Borders Media - www.byb-media.com
Pretty Swimsuit Bikini Model Goddess! :) The
Santa
Monica Pier on a Sunny Day! Tall, thin, fit, athletic surf girl goddess!
New 500px!
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Pretty Swimsuit Bikini Model Goddess! :) The Malibu Pier on a Sunny Day!
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Nikon D300 Photos of Beautfiul Sexy Hot Brunette!
She was a beauty--a gold 45 goddess for sure! A Gold 45 Goddess exalts the archetypal form of Athena--the Greek Goddess of wisdom, warfare, strategy, heroic endeavour, handicrafts and reason. A Gold 45 Goddess guards the beauty of dx4/dt=ic and embodies 45SURF's motto "Virtus, Honoris, et Actio Pro Veritas, Amor, et Bellus, (Strength, Honor, and Action for Truth, Love, and Beauty," and she stands ready to inspire and guide you along your epic, heroic journey into art and mythology. It is Athena who descends to call Telemachus to Adventure in the first book of Homer's Odyssey--to man up, find news of his true father Odysseus, and rid his home of the false suitors, and too, it is Athena who descends in the first book of Homer's Iliad, to calm the Rage of Achilles who is about to draw his sword so as to slay his commander who just seized Achilles' prize, thusly robbing Achilles of his Honor--the higher prize Achilles fought for. And now Athena descends once again, assuming the form of a Gold 45 Goddess, to inspire you along your epic journey of heroic endeavour.
Modeling shirts, caps, hats, and beanies with the black 45surf surfboard! Beside Surfrider's Beach in Malibu!
ALL THE BEST on your Epic Hero's Journey from Johnny Ranger McCoy!
Abbotsford has a pretty good lineup every year; it's a shame the light is so bad, and crowd line is so far from show center.
Small Group Discussion: U.S. Youth Employment Action Network: A New Mentoring Framework
For an increasing number of American youth, entering the workforce is far more challenging than they expected. Over the last several years, the unemployment rate for youth aged 16–19 has hovered around 20 percent, and a variety of sectors report being unable to fill available jobs due to applicants having insufficient skills. This growing misalignment between the demand and supply for skills means that young people will continue to be underemployed over the next decade, with young Americans aged 20–24 losing an estimated $21.4 billion in earnings. Mentoring—the pairing of a young person with a supportive nonparental adult or older peer—can prepare youth for a successful adulthood by allowing them to explore various professions, develop their skills, and stay engaged academically as they prepare for a career.
In this session, participants will:
• Learn about new mentoring models to support youth employability.
• Examine effective tools, curriculum, and methods of measurement for successful mentoring programs.
• Share best practices and lessons learned for how to provide comprehensive and culturally competent mentoring programs.
PARTICIPANTS:
Sandra Louk LaFleur, National Vice President of Program, Summer Search
Torie Weiston-Serdan, Chief Executive Officer, Youth Mentoring Action Network
We both had Christmas parties to attend but didn't want to arrive at the parties hungry, and we wanted to eat a balanced meal TOGETHER as a couple. We went to Cafe 121, our favorite local Chinese restaurant. Afterwards we had some quiet time together in each other's arms on my couch. Leslie Anne went to her TriEss Party, and I partied with the Houston Covergirls until well past 3am. My girl always spends Christmas with her family in Pittsburgh. She lost her father right after Easter, so it is important for her to see her mother and brother. My own parents left this world many years ago. Christmas symbolizes the renewal of life and spirit. I have faith that God will unite us again.
Merry Christmas!
Feliz Navidad!
Joyeux Noel!
Froehliche Weihnachten!
S' Rozhdestvom Kristovym!
from Stephanie and Leslie Anne
I seek refuge in Allah from Satan, the outcast.
In the name of Allah, the Beneficent, the Merciful.
Allah’s peace be upon Prophet Muhammad (S.A.W), the glorious Prophet of Islam, and on his Companions and his followers.
TASAWWUF
"There is no doubt that Tasawwuf is an important branch of Islam. The word itself may have been derived form the Arabic word "Soof" (Wool) or from "Safa" (cleanliness), but its foundation lies in one’s personal sincerity in seeking Allah’s nearness and trying to live a life pleasing to Him. Study of the Quran, the Hadith, and the practical life of the holy Prophet Muhammad (S.A.W) and his faithful Companions provide unmistakable support to this reality." (Hazrat Moulana Allah Yar Khan (R.A)
SUFISM, AN ESSENTIAL PART OF ISLAM
Doubts exist not only in the minds of the Muslim faithful but also among the Ulema, notably the exoteric about Tasawwuf and its votaries. Often they lead to misunderstanding, as if Shariah and Tariqah were two separate entries, or that Tasawwuf was some obscure discipline foreign to Islam, or that it was altogether above the established laws and injunctions of our Religion. To help remove these misgivings and to reassure seekers, as well as scholars, our Sheikh Hazrat Moulana Allah Yar Khan (R.A), Sheikh Silsila Naqshbandia Awaisia, wrote Al-Jamal Wal Kamal, Aqaid-O-Kamalaat Ulmai-e-Deoband, Binat-e-Rasool (S.A.W), Daamad-e-Ali (R.A), Dalael-us-Salook, Ejaad-e-Mazhab Shia, Hayat-un-Nabi (S.A.W), Hayat Barzakhia, Ilm-o-Irfan, Niffaz-e-Shariat Aur Fiqah-e-Jaferia, Saif-e-Owaisi, Shikast-e-Ahdai Hussain and Tahkeek Halal Haram books.
BIOGRAPHY
Sheikh Allah Yar Khan was born in Chakrala, a remote village of Mianwali District of Pakistan, in 1904. He completed his religious education in 1934. The very year, he met Shaykh Abdul Rahim, who took him to the shrine of Shaykh Allah Deen Madni. By Divine Will his spiritual connection was right away established with the saint of the 10th century Hijra (sixteenth century) and he started receiving spiritual beneficence. His sublime education in Sufism, signifying progressive spiritual growth and advancement, continued for about twenty-five years. In 1962 he was directed to carry out the propagation of Prophetic blessings - a noble mission that he accomplished with singular enthusiasm and devotion for a period spanning half a century. Anybody who visited him was duly rewarded with a share of spiritual bliss as per his/her sincerity and capacity. Shaykh Allah Yar Khan's mission produced men and women of deep spiritual vision and distinction.
Although Hazrat Moulana Allah Yar Khan (R.A) have lived a major portion of his life as a scholar, with the avowed mission of illuminating the truth of Islam and the negation of fallacious sects, and this would appear quite removed from Tasawwuf, yet the only practical difference between the two, namely the use of the former as a media to expound the truth, and the latter to imbue people with positive faith. Nevertheless, people are amazed that a man, who until the other day, was known as a dialectician and a preacher of Islam, is not only talking of Mystic Path, but is also claiming spiritual bonds with the veteran Sufi Masters of the Past. This amazement is obviously out of place in the view of Quranic injunction: This is the bounty of Allah which He gives to whom He wills. (62:4)
THE PURIFICATION OF THE SOUL
The purification of the soul always formed part of the main mission of the Prophets; that is, the dissemination and propagation of the Devine Message. This responsibility later fell directly on the shoulders of the true Ulema in the Ummah of the last Prophet Muhammad (S.A.W), who, as his genuine successors, have continued to shed brave light in every Dark Age of materialism and sacrilege. In the present age of ruinous confusion, the importance of this responsibility has increased manifold; of the utter neglect of Islam by Muslims has not only driven them to misery, but also grievously weakened their bonds of faith in Allah and His Prophet Muhammad (S.A.W). The decay in their belief and consequent perversion in their conduct has reached a stage that any attempt to pull them out of the depth of ignominy and the heedless chaos of faithlessness, attracts grave uncertainties and apprehensions rather than a encouraging will to follow the Shariah, to purify the soul and to reform within. The Quranic Verse: Layers upon layers of darkness… (24:40) provides the nearest expression of their present state.
SHARIAH & SUFISM
Any action against the Sunnah (Prophet’s way of life) cannot be called Sufism. Singing and dancing, and the prostration on tombs are not part of Sufism. Nor is predicting the future and predicting the outcome of cases in the courts of law, a part of Sufism. Sufis are not required to abandon their worldly possessions or live in the wilderness far from the practical world. In fact these absurdities are just its opposites. It is an established fact that Tazkiyah (soul purification) stands for that inner purity which inspires a person’s spirit to obey the holy Prophet Muhammad (S.A.W). If a false claimant of Sufism teaches tricks and jugglery, ignoring religious obligations, he is an impostor. A true Sheikh will lead a believer to the august spiritual audience of the holy Prophet Muhammad (S.A.W). If you are fortunate enough to be blessed with the company of an accomplished spiritual guide and Sheikh of Sufism, and if you follow his instructions, you will observe a positive change in yourself, transferring you from vice to virtue.
ISLAM, AS A COMPLETE CODE OF LIFE
Islam, as a complete code of life or Deen, was perfected during the life of the Holy Prophet Muhammad (S.A.W). He was the sole teacher and his mosque was the core institution for the community. Although Islam in its entirety was practiced during that blessed era, the classification and compilation of its knowledge into distinct branches like ‘Tafsir’ (interpretation of the Quran), Hadith (traditions or sayings of the holy Prophet- SAWS), Fiqh (Islamic law), and Sufism (the soul purification) were undertaken subsequently. This Deen of Allah passed from the holy Prophet Muhammad (S.A.W) to his illustrious Companions in two ways: the outward and the inward. The former comprised the knowledge defined by speech and conduct, i.e., the Quran and Sunnah. The latter comprised the invisible blessings or the Prophetic lights transmitted by his blessed self. These blessings purified the hearts and instilled in them a passionate desire to follow Islam with utmost love, honesty and loyalty.
WHAT’S SUFISM
Sufism is the attempt to attain these Barakah (Blessings). The Companions handed down Prophet Muhammad (S.A.W) teachings as well as blessings to the Taba’een. Their strong hearts were capable of infusing these blessings into the hearts of their followers. Both aspects of Islam were similarly passed on by the Taba’een to the Taba Taba’een. The compilation of knowledge and its interpretation led to the establishment of many schools of religious thought; famous four being the Hanafi, the Hanbali, the Maliki, and the Shafa'i, all named after their founders. Similarly, in order to acquire, safeguard and distribute his blessings, an organized effort was initiated by four schools of Sufism: The Naqshbandia, the Qadria, the Chishtia, and the Suharwardia. These schools were also named after their organizers and came to be known as Sufi Orders. All these Orders intend to purify the hearts of sincere Muslims with Prophetic lights. These Sufi Orders also grew into many branches with the passage of time and are known by other names as well. The holy Quran has linked success in this life and the Hereafter with Tazkiyah (soul purification). He, who purified, is successful. (87: 14) Sufi Orders of Islam are the institutions where the basics of Tazkiyah (soul purification) and its practical application are taught. They have graded programs in which every new seeker is instructed in Zikr-e Lisani (oral Zikr) and is finally taught the Zikr-e Qalbi (Remembrance in heart).
ZIKR-E QALBI
However, in the Naqshbandia Order, Zikr-e Qalbi is practiced from the very beginning. Adherence to the Sunnah (Prophet’s way of life) is greatly emphasized in this Order, because the seeker achieves greater and quicker progress through its blessings. The essence of Zikr is that the Qalb should sincerely accept Islamic beliefs and gain the strength to follow the Sunnah with even greater devotion. ‘If the heart is acquainted with Allah and is engaged in His Zikr; then it is filled with Barakaat-e Nabuwwat (Prophetic blessings) which infuse their purity in the mind and body. This not only helps in controlling sensual drives but also removes traces of abhorrence, voracity, envy and insecurity from human soul. The person therefore becomes an embodiment of love, both for the Divine and the corporeal. This is the meaning of a Hadith, “There is a lump of flesh in the human body; if it goes astray the entire body is misguided, and if it is reformed the entire body is reformed. Know that this lump is the Qalb”.’
PAS ANFAS
Recent History Khawajah Naqshband (d. 1389 CE) organized the Naqshbandia Order at Bukhara (Central Asia). This Order has two main branches – the Mujaddidia and the Owaisiah. The former is identified with Sheikh Ahmed Sirhindi, known as Mujaddid Alif Sani (literally: reviver of the second Muslim millennium), a successor to Khawajah Baqi Billah, who introduced the Order to the Indo- Pakistan sub-continent. The Owaisiah Order employs a similar method of Zikr but acquires the Prophetic blessings in the manner of Khawajah Owais Qarni, who received this beneficence from the Holy Prophet Muhammad (S.A.W) without a formal physical meeting. The Zikr employed by the Naqshbandia is ‘Zikr-e Khafi Qalbi’ (remembrance of Allah’s Name within the heart) and the method is termed ‘Pas Anfas’, which (in Persian) means guarding every breath. The Chain of Transmission of these Barakah, of course, emanates from the holy Prophet- SAWS.
SPIRITUAL BAI’AT (OATH OF ALLEGIANCE
It is necessary in all Sufi Orders that the Sheikh and the seekers must be contemporaries and must physically meet each other for the transfer of these blessings. However, the Naqshbandia Owaisiah Order goes beyond this requirement and Sufis of this Order receive these Barakah regardless of physical meeting with their Sheikh or even when the Sheikh is not their contemporary. Yet, it must be underscored that physical meeting with the Sheikh of this Order still holds great importance in dissemination of these Barakah. Sheikh Sirhindi writes about the Owaisiah Order in his book ‘Tazkirah’: ‘It is the most sublime, the most exalted, and the most effective…and the highest station of all others is only its stepping stone.’ By far the greatest singular distinction of the Naqshbandia Owaisiah Order is the honor of Spiritual Bai’at (Oath of Allegiance) directly at the blessed hands of the holy Prophet Muhammad (S.A.W).
SHEIKH HAZRAT MOULANA ALLAH YAR KHAN (R.A)
The Reviver Sheikh Allah Yar Khan was born in Chikrala, a remote village of Mianwali District of Pakistan, in 1904. He completed his religious education in 1934. The same year, he met Sheikh ‘Abdul Rahim, who took him to the shrine of Sheikh Allah Deen Madni. By Divine Will his spiritual connection was immediately established with the saint of the 10th century Hijra (sixteenth century CE) and he started receiving spiritual beneficence. His sublime education in Sufism, signifying progressive spiritual growth and advancement, continued for about twenty-five years, after which he was directed to undertake the propagation of Prophetic blessings - a noble mission that he accomplished with singular zeal and dedication for a period spanning half a century. Anybody who visited him was duly rewarded with a share of spiritual bliss commensurate with his/her sincerity and capacity. Sheikh Allah Yar Khan’s mission produced men and women of deep spiritual vision and eminence. He authored eighteen books, the most distinguished being Dalael us-Sulook (Sufism - An Objective Appraisal), Hayat-e Barzakhiah (Life Beyond Life) and Israr ul- Haramain (Secrets of the two holy Mosques). He was undoubtedly one of the most distinguished Sufi saints of the Muslim Ummah and a reviver of the Naqshbandia Owaisiah Order. He passed away on 18 February 1984 in Islamabad at the age of eighty.
THE CHAIN OF TRANSMISSION OF NAQSHBANDIA OWAISIAH
1. Hazrat Muhammad ur-Rasool Allah (Sall Allah-o Alaihi wa Sallam), 2. Hazrat Abu Bakr Siddiq (Radhi Allah-o Unho), 3. Hazrat Imam Hassan Basri (Rahmat Ullah Alaihi), 4. Hazrat Daud Tai (Rahmat Ullah Alaihi), 5. Hazrat Junaid Baghdadi (Rahmat Ullah Alaihi), 6. Hazrat Ubaid Ullah Ahrar (Rahmat Ullah Alaihi), 7. Hazrat Abdur Rahman Jami (Rahmat Ullah Alaihi), 8. Hazrat Abu Ayub Muhammad Salih (Rahmat Ullah Alaihi), 9. Hazrat Allah Deen Madni (Rahmat Ullah Alaihi), 10. Hazrat Moulana Allah Yar Khan (Rahmat Ullah Alaihi).
THE SPIRIT OR RUH
The spirit or Ruh of every person is a created reflection of the Divine Attributes and it originates in Alam-e Amar (Realm of Command). Its food is the Light of Allah or the Divine Refulgence, which it acquires from the Realm of Command through the holy Prophet Muhammad (may Allah’s choicest favors and peace be upon him), whose status in the spiritual world is like that of the sun in the solar system. The Quran refers to him as the ‘bright lamp’. Indeed, he is the divinely selected channel of all Barakah. All Exalted Messengers themselves receive these Barakah from him.
LATAIF
The human Ruh also possesses vital organs like the physical body; through which it acquires its knowledge, food and energy. These are called Lataif (singular Latifah: subtlety). Scholars of various Sufi Orders have associated them with specific areas of the human body. The Naqshbandia Owaisiah Order identifies these Lataif as follows. First - Qalb: This spiritual faculty is located within the physical heart. Its function is Zikr. Its strength increases one’s capacity for Allah’s Zikr. Second – Ruh: The site of this Latifah, which is a distinct faculty of the human Ruh, is on the right side of the chest at the level of Qalb. Its primary function is concentration towards Allah. Third – Sirri: This is located above the Qalb and functions to make possible Kashf. Forth – Khaffi: This is located above the Ruh and functions to perceive the omnipresence of Allah. Fifth – Akhfa: This is located in the middle of chest, at the centre of the first four Lataif and makes it possible for the Ruh to perceive the closeness of Allah, Who is closer to us than our own selves. Sixth – Nafs: This Latifah is located at the forehead and functions to purify the human soul. Seventh – Sultan al-Azkar: This Latifah is located at the top centre of the head and serves to absorb the Barakah of Allah into the entire body, so that every cell resonates with Zikr.
FIVE EXALTED MESSENGERS OF GOD
There are Five Exalted Messengers among the many known and unknown Messengers of Allah. They are Hazrat Muhammad, Hazrat Nuh (Noah), Hazrat Ibrahim (Abraham), Hazrat Musa (Moses), and Hazrat Esa (Jesus), peace be upon them all. Hazrat Adam is the first Prophet of Allah and the father of mankind. Each Latifah is associated with a particular Prophet. The Barakah and lights from Hazrat Adam (peace be upon him), descend on the first Latifah Qalb; its lights are reflected from the first heaven and are yellowish. The second Latifah is associated with Hazrat Nuh and Hazrat Ibrahim (peace be upon them). Its lights descend from the second heaven and appear as golden red. The lights descending upon the third Latifah are from Hazrat Musa (peace be upon him) and are white. One the fourth Latifah, the lights of Hazrat Esa (peace be upon him) descend from the fourth heaven and are deep blue. The fifth Latifah receives its Barakah directly from the holy Prophet Muhammad (may Allah’s choicest favors and peace be upon him). The lights associated with this Latifah are green, descend from the fifth heaven, and overwhelm all the first four Lataif. The Lights descending upon the sixth and seventh Lataif are the Divine Lights, whose color and condition cannot be determined. These are like flashes of lightening that defy comprehension. If Allah blesses a seeker with Kashf, he can observe all of this. The vision is slightly diffused in the beginning, but gradually the clarity improves.
SULOOK
Stages of the Path After all seven Lataif of a seeker have been illuminated with Divine Lights through Tawajjuh of the Sheikh and his Ruh has acquired the ability to fly, the Sheikh initiates its journey on the sublime Path of Divine nearness. The Path is known as Sulook, and its stages are not hypothetical imaginations but real and actually existing stations on the spiritual Path. These are also referred to as Meditations, because a seeker mentally meditates about a station while his/her Ruh actually ascends towards it. The first three stations that form the base of whole Sulook are described as; Ahadiyyat, a station of Absolute Unity of Divinity. It is above and beyond the seven heavens. It is so vast a station that the seven heavens and all that they encompass are lost within Ahadiyyat as a ring is lost in a vast desert. Its lights are white in color. Maiyyat station denotes Divine Company, ‘He is with you, wherever you might be.’ This station is so vast that Ahadiyyat along with the seven heavens beneath are lost within it as a ring is lost in a desert. Its lights are green in color. Aqrabiyyat station denotes Divine Nearness, ‘He is nearer to you than your life- vein.’ Again, Aqrabiyyat is vast as compared to Maiyyat in the same proportion. Its lights are golden red and are reflected from the Divine Throne. It is indeed the greatest favor of Almighty Allah that He blesses a seeker with an accomplished Sheikh, who takes him to these sublime stations. The final station that a seeker attains to during his/her lifetime becomes his/her Iliyyeen (blessed abode) in Barzakh and his/her Ruh stays at this station after death.
ZIKR
Why is Zikr Necessary for Everyone? Allah ordains every soul in the Quran to Perform Zikr. This not only means reciting the Quran and Tasbeeh but also Zikr-e Qalb. It is only through Zikr-e Qalbi that Prophetic Lights reach the depths of human soul and purify it from all vice and evil. Zikr infuses a realization of constant Divine Presence and a seeker feels great improvement in the level of sincerity and love towards Allah and the holy Prophet- SAWS. Such levels of sincerity, love and feelings of Divine Presence can never be obtained without Zikr. It would be a mistake to believe that Zikr may be a requirement only for the very pious and virtuous people. Zikr provides the Prophetic blessings which are in effect the life line of every human soul. It transforms even the most corrupted humans into virtuous souls by bringing out the best in them. The fact is that Zikr is the only way to achieve true contentment and satisfaction in life. The holy Quran has pointed to this eternal fact that it is only through Zikr Allah that hearts can find satisfaction. Such satisfaction and peace are the ultimate requirements of every person, regardless of religion, race and ethnicity. Practicing Zikr regularly removes all traces of anxiety and restlessness, and guides the human soul to eternal bliss and peace.
KHALIFA MAJAZEEN
Hazrat Moulana Allah Yar Khan (R.A), during his life time in 1974, presented a nomination list to Prophet Muhammad (S.A.W), during Maraqba, of expected Khalifa Majazeen for Silsila Naqshbandia Awaisia. Prophet Muhammad (S.A.W) approved some names, deleted some of the names, and added down the name of Major Ghulam Muhammad as also Khalifa Majaaz of Silsila Naqshbandia Awaisia (which was not previously included in the list)
The approved names at that time included:
1. Mr. Muhammad Akram Awan Sahib,
2. Mr. Sayed Bunyad Hussain Shah Sahib,
3. Mr. Major Ahsan Baig Sahib,
4. Mr. Col. Matloob Hussain Sahib,
5. Mr. Major Ghulam Muhammad Sahib of Wan Bhachran Mianwali,
6. Mr. Molvi Abdul Haq Sahib,
7. Mr. Hafiz Abdul Razzaq Sahib,
8. Mr. Hafiz Ghulam Qadri Sahib,
9. Mr. Khan Muhammad Irani Sahib,
10. Mr. Maolana Abdul Ghafoor Sahib,
11. Mr. Syed Muhammad Hassan Sahib of Zohb.
These Majazeen were authorized to; held Majalis of Zikar (Pas Anfas) in their respective areas, arrange Majalis of Zikar in neighboring areas, train them on the way of Sulook, prepare them for Spiritual Bai’at (Oath of Allegiance), and present them to Sheikh Hazrat Moulana Allah Yar Khan for Spiritual Bai’at at the Hand of Prophet Muhammad (S.A.W), in the life of Hazrat Moulana Allah Yar Khan (R.A), and were all equal in status as Khalifa Majaaz of Hazrat Moulana Allah Yar Khan (R.A).
Presently we are following Hazrat Major ® Ghulam Muhammad Sahib, Khalifa Majaaz of Hazrat Moulana Allah Yar Khan (R.A).
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